Preserving Heritage Quotes

Or heritage and ideals, our code and standards - the things we live by and teach our children - are preserved or diminished by how freely we exchange ideas and feelings.

Politics should be the part-time profession of every citizen who would protect the rights and privileges of free people and who would preserve what is good and fruitful in our national heritage.

Let us save what remains: not by vaults and locks which fence them from the public eye and use in consigning them to the waste of time, but by such a multiplication of copies, as shall place them beyond the reach of accident.

The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life.

These [the armed forces] are not our reliance against a resumption of tyranny in our fair land. All of them may be turned against our liberties, without making us stronger or weaker for the struggle. Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, every where.... Familiarize yourselves with the chains of bondage, and you are preparing your own limbs to wear them. Accustomed to trample on the rights of those around you, you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises.

Our government, conceived in liberty and purchased with blood, can be preserved only by constant vigilance. May we guard it as our children's richest legacy, for what shall it profit our nation if it shall gain the whole world and lose “the spirit that prizes liberty as the heritage of all men in all lands everywhere”?

I believe it is important to preserve dialects as well as the regional accents of an area. Oral tradition is still necessary and by using dialectal WORDS as the mortar, we can connect future generations with their heritage.

Jahiliyyah is not an epoch but a mindset—and willful stagnation can occur among any people. After stagnating in the Dark Ages for cen- turies, Europeans finally realized that the Muslims—long dismissed as heathens—had actually preserved classical European wisdom. Once the Europeans opened their minds to reclaim that heritage, they embarked on the Renaissance. Muslims can benefit from a similar perspective. Western knowledge is not heretical but rather has preserved and built upon Muhammad’s core values.

Neither the fanatics nor the faint-hearted are needed. And our duty as a Party is not to our Party alone, but to the nation, and, indeed, to all mankind. Our duty is not merely the preservation of political power but the preservation of peace and freedom. So let us not be petty when our cause is so great. Let us not quarrel amongst ourselves when our Nation's future is at stake. Let us stand together with renewed confidence in our cause -- united in our heritage of the past and our hopes for the future -- and determined that this land we love shall lead all mankind into new frontiers of peace and abundance.

We take too much of our heritage for granted. Harriman State Park is not Mt. Vernon. Nor is it Yosemite. But heritage cannot be measured on a scale...

We can all participate in the heritage of man. We all can help to preserve it. And we can all make our own modest contribution to it. We must not as for more.

It's a success story," said Chanu, exercising his shoulders. "But behind every story of immigration success there lies a deeper tragedy." Kindly explain this tragedy." I'm talking about the clash between Western values and our own. I'm talking about the struggle to assimilate and the need to preserve one's identity and heritage. I'm talking about children who don't know what their identity is. I'm talking about the feelings of alienation engendered by a society where racism is prevalent. I'm talking about the terrific struggle to preserve one's own sanity while striving to achieve the best for one's family. I'm talking--" p. 88

Surely our people do not understand even yet the rich heritage that is theirs. There can be nothing in the world more beautiful than the Yosemite, the groves of giant sequoias and redwoods, the Canyon of the Colorado, the Canyon of the Yellowstone, the Three Tetons; and our people should see to it that they are preserved for their children and their children’s children forever, with their majesty all unmarred.

Civilizations are the generations of the racial soul. As family-rearing, and then writing, bound the generations together, handing down the lore of the dying to the young, so print and commerce and a thousand ways of communication may bind the civilizations together, and preserve for future cultures all that is of value for them in our own. Let us, before we die, gather up our heritage, and offer it to our children.

Believe in a love that is preserved for you like a heritage, and trust that in this love there is a strength and a blessing which you are not bound to leave behind you though you may travel far!

In all things I saw the passion of life for growth and greatness, the drama of everlasting creation. I came to think of myself, not as a dance and chaos of molecules, but as a brief and minute portion of that majestic process... I became almost reconciled to mortality, knowing that my spirit would survive me enshrined in a fairer mold... and that my little worth would somehow be preserved in the heritage of men. In a measure the Great Sadness was lifted from me, and, where I had seen omnipresent death, I saw now everywhere the pageant and triumph of life.

Preserving the heritage - promoting the furture

The government labels the haenyeo a cultural heritage treasure—something dying out that must be preserved, if only in memory. How does it feel to be the last of the last?” If they’re academics, they’ll want to talk about Jeju’s matrifocal culture, explaining, “It’s not a matriarchy. Rather, it’s a society focused on women.

History is, above all else, the creation and recording of that heritage; progress is its increasing abundance, preservation, transmission, and use. To those of us who study history not merely as a warning reminder of man’s follies and crimes, but also as an encouraging remembrance of generative souls, the past ceases to be a depressing chamber of horrors; it becomes a celestial city, a spacious country of the mind, wherein a thousand saints, statesmen, inventors, scientists, poets, artists, musicians, lovers, and philosophers still live and speak, teach and carve and sing. The historian will not mourn because he can see no meaning in human existence except that which man puts into it; let it be our pride that we ourselves may put meaning into our lives, and sometimes a significance that transcends death. If a man is fortunate he will, before he dies, gather up as much as he can of his civilized heritage and transmit it to his children. And to his final breath he will be grateful for this inexhaustible legacy, knowing that it is our nourishing mother and our lasting life.

Until modern times, we focused a great deal of the best of our thought upon rituals of return to the human condition. Seeking enlightenment or the Promised Land or the way home, a man would go or be forced to go into the wilderness, measure himself against the Creation, recognize finally his true place within it, and thus be saved both from pride and from despair. Seeing himself as a tiny member of a world he cannot comprehend or master or in any final sense possess, he cannot possibly think of himself as a god. And by the same token, since he shares in, depends upon, and is graced by all of which he is a part, neither can he become a fiend; he cannot descend into the final despair of destructiveness. Returning from the wilderness, he becomes a restorer of order, a preserver. He sees the truth, recognizes his true heir, honors his forebears and his heritage, and gives his blessing to his successors. He embodies the passing of human time, living and dying within the human limits of grief and joy. (pg.95, "The Body and the Earth")

Some of those solutions include halting population growth, limiting or eliminating nuclear weapons, developing peaceful means for solving international disputes, reducing our impact on the environment, and preserving species and natural habitats.

Possessed by the grasp of quality and connoisseurship, he knew and measured the worth of man’s visible heritage and determined, in the midst of constant change, to preserve and enhance that heritage so that it might be visible to anyone with eyes to see.”30

Preserve the spirit of a ‘lost’ age, when time moved slower.

The modern world seems to have no notion of preserving different things side by side, of allowing its proper and proportionate place to each, of saving the whole varied heritage of culture. It has no notion except that of simplifying something by destroying nearly everything.

The Allatians believe that they have a writing system superior to all others. Unlike books written in alphabets, syllabaries, or logograms, an Allatian book captures not only words, but also the writer’s tone, voice, inflection, emphasis, intonation, rhythm. It is simultaneously a score and a recording. A speech sounds like a speech, a lament a lament, and a story re-creates perfectly the teller’s breathless excitement. For the Allatians, reading is literally hearing the voice of the past. But there is a cost to the beauty of the Allatian book. Because the act of reading requires physical contact with the soft, malleable surface, each time a text is read, it is also damaged and some aspects of the original irretrievably lost. Copies made of more durable materials inevitably fail to capture all the subtleties of the writer’s voice, and are thus shunned. In order to preserve their literary heritage, the Allatians have to lock away their most precious manuscripts in forbidding libraries where few are granted access. Ironically, the most important and beautiful works of Allatian writers are rarely read, but are known only through interpretations made by scribes who attempt to reconstruct the original in new books after hearing the source read at special ceremonies.

Because they saw themselves as intellectuals rather than refugees, they were concerned less about preserving their Chinese heritage than with casting their lot with modern America, and eventual American citizenship. It is in connection with these immigrants, not surprisingly, that the term “model minority” first appeared. The term refers to an image of the Chinese as working hard, asking for little, and never complaining. It is a term that many Chinese now have mixed feelings about.

Herodotus has preserved for us an inscription that he found on one pyramid, recording the quantity of radishes, garlic and onions consumed by the workmen who built it;

All that men had felt and suffered had been recorded and preserved in musical sound, a heritage for those who had ears to hear and minds to understand.

If we don't preserve our natural heritage, and put back what we take out, these attractions won't be worth visiting.

The world must work unitedly on every humanitarian crisis of chaos, uncertainty and fear to preserve the human rights, integrity, freedoms and cultural heritage with utmost care and sensitivity.

Three meals a day are a highly advanced institution. Savages gorge themselves or fast.”2 The wilder tribes among the American Indians considered it weak-kneed and unseemly to preserve food for the next day.3 The natives of Australia are incapable of any labor whose reward is not immediate; every Hottentot is a gentleman of leisure; and with the Bushmen of Africa it is always “either a feast or a famine.

If God were to end history and reign forever in a distant Heaven, Earth would be remembered as a graveyard of sin and failure. Instead, Earth will be redeemed and resurrected. In the end it will be a far greater world, even for having gone through the birth pains of suffering and sin—yes, even sin. The New Earth will justify the old Earth’s disaster, make good out of it, putting it in perspective. It will preserve and perpetuate Earth’s original design and heritage.

Instead of sacking cities and wrecking temples he showed a courteous respect for the deities of the conquered, and contributed to maintain their shrines; even the Babylonians, who had resisted him so long, warmed towards him when they found him preserving their sanctuaries and honoring

But you failed to realize that America has only ever deemed certain heritages worth preserving. If the Lenape were forced from their ancestral home on the island of Mannahatta, the eviction of Little Syria's impoverished immigrants is no surprise, and it's hard for me to imagine that things will ever be any different.

By putting economic growth on equal footing with the preservation of human health, by promoting a need to possess and to consume that borders on the pathological, and by permitting industries to run roughshod over landscapes in order to create financial profit, the governments of industrialized nations have supported the changes that are primarily responsible for the befouled and poisonous environment that in many places has become our heritage. What resistance humanity is able to mount to the juggernaut that many call “the economy" is essentially an objection to the indifference towards human and nonhuman life that drives the juggernaut." Horizon

Compared with the usual fate of humans, we who are engaged in preservation work, daily in contact with what we most like and admire, are fortunate indeed. As I write this, I have just returned from a gathering of men and women in the museum and historic-house field. What cheerful, rapt faces! What intensity of interest! What freedom of discussion, where difference of opinion about procedure was taken for granted and met with a smile. Do you really think this is common experience in the workaday world? Are you unaware of the fact that most people often feel that they are traveling the wrong road, and bitterly conclude that it is too late to return to a distant fork?

[A] people needs to understand what freedom is. We Americans are fortunate that the Founders and their generation possessed that understanding. They knew that freedom, per se, is not enough. They knew that freedom must be limited to be preserved. This paradox is difficult for many students to grasp. Young people generally think freedom means authority figures leaving them alone so they can "do their own thing." That's part of what it means to be free, but true freedom involves much, much more. As understood by our Founders and by the best minds of the young republic, true freedom is always conditioned by morality. John Adams wrote, "I would define liberty as a power to do as we would be done by." In other words, freedom is not the power to do what one can, but what one ought. Duty always accompanies liberty. Tocqueville similarly observed, "No free communities ever existed without morals." The best minds concur: there must be borders: freedom must be limited to be preserved. What kinds of limits are we talking about? * The moral limits of right and wrong, which we did not invent but owe largely to our Judeo-Christian heritage. * Intellectual limits imposed by sound reasoning. Again, we did not invent these but are in debt largely to Greco-Roman civilization, from the pre-Socratic philosophers forward. * Political limits such as the rule of law, inalienable rights, and representative institutions, which we inherited primarily from the British. * Legal limits of the natural and common law, which we also owe to our Western heritage. * Certain social limits, which are extremely important to the survival of freedom. These are the habits of our hearts--good manners, kindness, decency, and willingness to put others first, among other things--which are learned in our homes and places of worship, at school and in team sports, and in other social settings. All these limits complement each other and make a good society possible. But they cannot be taken for granted. It takes intellectual and moral leadership to make the case that such limits are important. Our Founders did that. To an exceptional degree, their words tutored succeeding generations in the ways of liberty. It is to America's everlasting credit that our Founders got freedom right.

What writer Audre Lorde says to black men and women is true for all of us: "If we do not define ourselves, we will be defined by others for their use and to our detriment." Our country and perhaps all human history is a pattern of oppression, repression, suppression, subjugation. Racism is part of our heritage, reminding us that not all aspects of a culture should be preserved.

At an NRA annual meeting in Cincinnati in 1977, Second Amendment “absolutists” took control of the NRA from previous leaders who thought the organization was really there to protect marksmen. Gun nuts call this event the Revolt at Cincinnati. Our modern epidemic of mass shootings can, more or less, be traced to these yahoos winning control of that organization. The ammosexuals reformed the NRA from the generally benign conglomeration of Bambi killers to the grotesque weapon of mass destruction we know it to be today. It was this new NRA that invented the radical rationalization of the Second Amendment as a right to armed self-defense. It was this new NRA that gained political supremacy in the Republican party. It was this new NRA that got Ronald Reagan, who once signed one of the most sweeping gun restrictions in the nation, to sign the Firearm Owners Protection Act of 1986, an act that rolled back many of the restrictions from the Gun Control Act. The NRA’s wholesale reimagining of the Second Amendment hasn’t just lured Republican politicians, it’s become part of the gospel of Republican judges. The Federalist Society and the Heritage Foundation, the two outside interest groups most responsible for telling Republican judges how to rule, have fully adopted an absolutist, blood-soaked interpretation of the Second Amendment. These groups of alleged “textualists” read “well regulated militia” clear out of the text of the Amendment. Instead, they substitute self-defense as the “original purpose” of the language. There was an original purpose to the Second Amendment, but it wasn’t to keep people safe. It was to preserve white supremacy and slavery.

But it is just possible that Americans may be living on one of those boundaries in human history when the virtue of an entire nation is in jeopardy, when the will of the whole people is approaching the point where it desires evil, and laws could be made which would compel men to do evil as the wicked kings in the Book of Mormon did. As religious faith deteriorates and moral standards inevitably fall, total corruption is possible. To be subject to a sovereign people which is corrupt and vicious is a more terrible situation than to be subject to a corrupt monarch. The recourse under a corrupt monarch is revolution, but what is the recourse under a corrupt democracy? A people cannot revolt against itself. Mosiah told his people what must happen: "And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land" (Mosiah 29:27). The entire society must be dismantled as it was in the days of Noah. . . . The highest kind of political activity, then, is to teach virtue and faith. Ultimately there is no other way to preserve the Constitution of the United States and the freedom which it was established to protect. Citizens of the United States claiming Latter-day Saint heritage are required to act decisively to strengthen the moral foundations of liberty, that "every man may act in doctrine and principle pertaining to futurity, according to the moral agency" which the Lord has given him. This work cannot be undertaken successfully in the last hour. The last hour is too late.

In view of the rapid changes taking place in the world today, it seemed to me desirable to preserve in picture and sound some reflection of the surviving vestiges of the ancient life of the Congo, there is a communion between the man of the forrest and his natural surroundings which inspires us in a sense of respect a recognition of spiritual heritage, i thank all those who have helped me to achieve this task which combines beauty and scientific truth.

Five years ago the Library of Congress began a project that collects every utterance on Twitter, in the name of preserving the nation’s digital heritage. That is billions weekly, sucked up for storage in secure tape archives, and the Library has yet to figure out how to make any of it available to researchers. Divorced from a human curator, the unfiltered mass of Twitter may as well be a garbage heap ["What Libraries Can (Still) Do," The New York Review Daily, October 26, 2015].

All in all, it was as if a clean wind from the blue mountains had blown through this army, sweeping away weariness and doubt and restoring the spirit with which the men had first started out; restoring, for the last time in this war—perhaps for the last time anywhere—that strange, magical light which rested once upon the landscape of a young and totally unsophisticated country, whose perfect embodiment the army was. In a way, this army was fighting against reality, just as was Lee’s army. The dream which possessed the land before 1861 was passing away in blood and fire. One age was ending and another was being born, with agony of dissolution and agony of birth terribly mingled; and in the Army of the Potomac—in its background, its coming together, its memories of the American life which it imagined it was fighting to preserve—there was the final expression of an era which is still part of our heritage but which is no longer a part of any living memories.

The Public School, then, was right to eject a child who did not learn. Because what the child was learning was not merely facts or the basis of a money-making or even useful career. It went much deeper. The child learned that certain things in the culture around him were worth preserving at any cost. His values were fused with some objective human enterprise. And so he himself became a part of the tradition handed down to him; he maintained his heritage during his lifetime and even improved on it. He cared.

Or l’espace est une réalité qui dure : nos impressions se chassent l’une l’autre, rien ne demeure dans notre esprit, et l’on ne comprendrait pas que nous puissions ressaisir le passé s’il ne se conservait pas en effet dans le milieu matériel qui nous entoure. // Now space is a reality that endures: since our impressions rush by, one after another, and leave nothing behind in the mind, we can understand how we recapture the past only by understanding how it is, in effect, preserved by our physical surroundings.

In the ordinary house, room, cupboard, desk, how much of the contents could be thrown out and no one ever miss them — furniture, pictures, books, toys, papers, letters. What a ghastly heritage of disorder and embarrassment to those who come after, who on the lowest terms require the space for their own accumulations. A right attitude in the waste paper basket preserves what should be preserved as surely as it removes what is rubbish. Getting rid of rubbish is as near godliness as cleanliness; functions of waste paper basket as important as those of closet.

History is, above all else, the creation and recording of that heritage; progress is its increasing abundance, preservation, transmission, and use. To those of us who study history not merely as a warning reminder of man's follies and crimes, but also as an encouraging remembrance of generative souls, the past ceases to be a depressing chamber of horrors; it becomes a celestial city, a spacious country of the mind, wherein a thousand saints, statesmen, inventors, scientists, poets, artists, musicians, lovers, and philosophers still live and speak, teach and carve and sing.

As precious as life itself is our heritage of individual freedom, for man's free agency is a God-given gift. In sensing our responsibility to preserve it for ourselves and our posterity, let students and patriotic people ever keep in mind the warning voice of James Russell Lowell proclaiming: 'Our American republic will endure only as long as the ideas of the men who founded it continue dominant.' "There is a crying need today to have this truth heralded throughout the land that youth especially may appreciate and hold the freedom of the individual as sacred as did our revolutionary fathers

When, without the bitterness of impotent rebellion, we have learnt both to resign ourselves to the outward rules of Fate and to recognise that the non-human world is unworthy of our worship, it becomes possible at last so to transform and refashion the unconscious universe, so to transmute it in the crucible of imagination, that a new image of shining gold replaces the old idol of clay. In all the multiform facts of the world--in the visual shapes of trees and mountains and clouds, in the events of the life of man, even in the very omnipotence of Death--the insight of creative idealism can find the reflection of a beauty which its own thoughts first made. In this way mind asserts its subtle mastery over the thoughtless forces of Nature. The more evil the material with which it deals, the more thwarting to untrained desire, the greater is its achievement in inducing the reluctant rock to yield up its hidden treasures, the prouder its victory in compelling the opposing forces to swell the pageant of its triumph. Of all the arts, Tragedy is the proudest, the most triumphant; for it builds its shining citadel in the very centre of the enemy's country, on the very summit of his highest mountain; from its impregnable watchtowers, his camps and arsenals, his columns and forts, are all revealed; within its walls the free life continues, while the legions of Death and Pain and Despair, and all the servile captains of tyrant Fate, afford the burghers of that dauntless city new spectacles of beauty. Happy those sacred ramparts, thrice happy the dwellers on that all-seeing eminence. Honour to those brave warriors who, through countless ages of warfare, have preserved for us the priceless heritage of liberty, and have kept undefiled by sacrilegious invaders the home of the unsubdued.

To sum up, then, we are Israelites, descended from the small nation which came out of the Sinai desert into Canaan three thousand years ago, with a tradition of liberation from Egypt, under a lawgiver and deliverer named Moses. We are called Jews, and our heritage Judaism, because in the political decline and fall of our nation the tribe which held out longest and became the surviving remnant in exile predicted by the Torah was named Judah. Almost all living Jews stem, at a remove of no more than four or five generations at the most, from observant Jews. Historically, Israelites who have discontinued the practice of the law of Moses have faded into the environment and lost their identity within a century or two. The attrition over the centuries has of course been enormous. The Jews who are left are mainly the sons and grandsons of those who have kept the faith, preserving the chain unbroken through time, from the twentieth century back to the sunrise of the human intelligence. Before examining this faith, we can surely acknowledge two things: first, that as a feat of gallantry of the spirit of man, the preservation of Judaism ranks high; second, that if ancient lineage be a source of legitimate pride, the Jews have a right to be a proud people.

History is a ribbon, always unfurling; history is a journey. And as we continue our journey, we think of those who traveled before us. We stand together again at the steps of this symbol of our democracy--or we would have been standing at the steps if it hadn't gotten so cold. Now we are standing inside this symbol of our democracy. Now we hear again the echoes of our past: a general falls to his knees in the hard snow of Valley Forge; a lonely President paces the darkened halls, and ponders his struggle to preserve the Union; the men of the Alamo call out encouragement to each other; a settler pushes west and sings a song, and the song echoes out forever and fills the unknowing air. It is the American sound. It is hopeful, big-hearted, idealistic, daring, decent, and fair. That's our heritage; that is our song. We sing it still. For all our problems, our differences, we are together as of old, as we raise our voices to the God who is the Author of this most tender music. And may He continue to hold us close as we fill the world with our sound--sound in unity, affection, and love--one people under God, dedicated to the dream of freedom that He has placed in the human heart, called upon now to pass that dream on to a waiting and hopeful world.

Overtaken by demographic transformation and two generations of socio-geographic mobility, France’s once-seamless history seemed set to disappear from national memory altogether. The anxiety of loss had two effects. One was an increase in the range of the official patrimoine, the publicly espoused body of monuments and artifacts stamped ‘heritage’ by the authority of the state. In 1988, at the behest of Mitterrand’s Culture Minister Jack Lang, the list of officially protected items in the patrimoine culturel of “France—previously restricted to UNESCO-style heirlooms such as the Pont du Gard near Nîmes, or Philip the Bold’s ramparts at Aigues-Mortes—was dramatically enlarged. It is revealing of the approach taken by Lang and his successors that among France’s new ‘heritage sites’ was the crumbling façade of the Hôtel du Nord on Paris’s Quai de Jemappes: an avowedly nostalgic homage to Marcel Carné’s 1938 film classic of that name. But Carné shot that movie entirely in a studio. So the preservation of a building (or the façade of a building) which never even appeared in the film could be seen—according to taste—either as a subtle French exercise in post-modern irony, or else as symptomatic of the unavoidably bogus nature of any memory when subjected thus to official taxidermy.

Sometimes what-if fantasies are useful. Imagine that the entirety of Western civilisation’s coding for computer systems or prints of all films ever made or all copies of Shakespeare and the Bible and the Qur’an were encrypted and held on one tablet device. And if that tablet was lost, stolen, burnt or corrupted, then our knowledge, use and understanding of that content, those words and ideas, would be gone for ever – only, perhaps, lingering in the minds of a very few men of memory whose job it had been to keep ideas alive. This little thought-experiment can help us to comprehend the totemic power of manuscripts. This is the great weight of responsibility for the past, the present and the future that the manuscripts of Constantinople carried. Much of our global cultural heritage – philosophies, dramas, epic poems – survive only because they were preserved in the city’s libraries and scriptoria. Just as Alexandria and Pergamon too had amassed vast libraries, Constantinople understood that a physical accumulation of knowledge worked as a lode-stone – drawing in respect, talent and sheer awe. These texts contained both the possibilities and the fact of empire and had a quasi-magical status. This was a time when the written word was considered so potent – and so precious – that documents were thought to be objects with spiritual significance. (...) It was in Constantinople that the book review was invented. Scholars seem to have had access to books within a proto-lending-library system, and there were substantial libraries within the city walls. Thanks to Constantinople, we have the oldest complete manuscript of the Iliad, Aeschylus’ dramas Agamemnon and Eumenides, and the works of Sophocles and Pindar. Fascinating scholia in the margins correct and improve: plucking work from the page ‘useful for the reader . . . not just the learned’, as one Byzantine scholar put it. These were texts that were turned into manuals for contemporary living.

With the increasing recognition of Jews as the parasitic germs of these diseases, state after state was forced in the last years to take a position on this fateful question for nations. Imbued with the instinct of self-preservation, they had to take those measures which were suited to protect for good their own people against this international poison. Even if Bolshevik Russia is the concrete product of this Jewish infection, one should not forget that democratic capitalism creates the conditions for it. In this way, the Jews prepare what the same Jews execute in the second stage of this process. In the first stage, they deprive the majority of men of their rights and reduce them to helpless slaves. Or, as they themselves put it, they make them expropriated proletarians in order to spur them on, as a fanaticized mob, to destroy the foundations of their state. Later, this is followed by the extermination of their own national intelligentsia, and finally by the elimination of all cultural foundations that, as a thousand-year-old heritage, could provide these people with their inner worth or serve as a warning to the future. What remains after that is the beast in man and a Jewish class that, as parasites in leadership positions, will in the end destroy the fertile soil on which it thrives. On this process-which according to Mommsen results in the Jewish engineered decomposition of people and states-the young, awakening Europe has now declared war. Proud and honorable people in other parts of the world have allied themselves to it. They will be joined by hundreds of millions of oppressed men who, irrespective of how their present leaders may view this, will one day break their chains. The end of these liars will come, liars who claim to protect the world against a threatening domination but who actually only seek to save their own world-rule. We are now in the midst of this mighty, truly historic awakening of the people, partly as leading, acting, or performing men. On the one side stand the men of the democracies that form the heart of Jewish capitalism, with their whole dead weight of dusty theories of state, their parliamentary corruption, their outdated social order, their Jewish brain trusts, their Jewish newspapers, stock exchanges, and banks-a combination, a mix of political and economic racketeers of the worst sort; on their side, there is the Bolshevik state, that is, that number of brutish men over whom the Jew, as in the Soviet Union, wields his bloody whip. And on the other side stand those nations who fight for their freedom and independence, for the securing of their people’s daily bread. Adolf Hitler – speech to the Reichstag April 26, 1942

Year after year, they are joined by a new age group from Germany’s youth, totally educated in accordance with National Socialist principles, forged together by the ideas of our Volksgemeinschaft, and willing to move against anyone who should dare to sin against our fight for freedom. And just as in the time of the party’s struggle for power, our female party comrades, our German women and girls, were the most reliable supports of the movement, so now again the multitude of our women and girls form the strongest element in the struggle for the preservation of our Volk. After all, thank God, not only the Jews in London and New York but also those in Moscow made clear what fate might be in store for the German Volk. We are determined to be no less clear in our answer. This fight will not end with the planned annihilation of the Aryan but with the extermination of the Jew in Europe. Beyond this, thanks to this fight, our movement’s world of thought will become the common heritage of all people, even of our enemies. State after state will be forced, in the course of its fight against us, to apply National Socialist theories in waging this war that was provoked by them. And in so doing, it will become aware of the curse that the criminal work of Jewry has laid over all people, especially through this war. As our enemies thought in 1923 that the National Socialist Party was defeated for good and that I was finished with in the eyes of the German Volk because of my trial, so they actually helped National Socialist ideology to spread like wildfire through the entire German Volk and convey the essence of Jewry to so many million men, as we ourselves would never have been able to do under normal circumstances. In the same manner international Jewry, which instigated this new war, will find out that nation after nation engrosses itself more and more in this question to become finally aware of the great danger presented by this international problem. Above all, this war proves the irrefutable identity of plutocracy and Bolshevism, and the common ambition of all Jews to exploit nations and make them the slaves of their international guild of criminals. The same alliance we once faced as our common enemies in Germany, an alliance between the stock exchange in Frankfurt and the “Red Flag” in Berlin, now again exists between the Jewish banking houses in New York, the Jewishplutocratic class of leaders in London, and the Jews in the Kremlin in Moscow. Just as the German Volk successfully fought the Jewish enemy at home as a consequence of this realization and is now about to finish it off for good, the other nations will increasingly find themselves again in the course of this war. Together, they will make a stand against that race that is seeking to destroy all of them. Proclamation for the 23th anniversary of the N.S.D.A.P. (read by Hermann Esser) Fuhrer Headquarters, February 24, 1943

Some people mistakenly believe that we are defined by our culture—that the words we speak or what we wear, eat, and drink make us who we are. It’s important that you learn to walk the fine line between the old and the new. It is okay to share aspects of your “old” culture that will enhance the culture of your “new” country, but not every aspect of your culture should be implemented. Preserving your cultural heritage is not required for preserving your own life and identity. In fact, some of your cultural beliefs and practices may be entirely out of place in America.

Later in the nineteenth and twentieth centuries, progressive Cubans were happy to downplay the survival of the Indians since those who promoted indigenismo, and sought to praise and promote Cuba's Indian heritage, were usually conservative racists who wanted to glorify the Indian past and downgrade the contribution of the black African element in the population. Novelists in the nineteeth century, anxios to preserve Hispanic culture, often sought Indian images for their historical fiction as a counterweight to the arguments of those who exalted Cuba's African heritage.

The Haunted Mansion is modeled after houses where the Headless Horseman story was set. Houses built in the 18th century in the picturesque Hudson River Valley, now a National Heritage area and home to well-preserved dwellings from several different epochs in American history, provided the thematic inspiration for the general look of the Haunted Mansion. The Hudson River Valley is also the setting for the legend of Sleepy Hollow and the Headless Horseman—a perfect thematic fit for the Haunted Mansion.

THE EARTH IS NOT only the common heritage of humanity, but also our ultimate source of life. By overexploiting its resources, we are in the process of undermining the very ground of our survival. All around we see the signs of destruction caused by human action and the degradation of nature. So protection and preservation of the Earth are questions not of morality or ethics, but of survival. The way we rise to this challenge will have an impact not just on our generation but on many generations to come.

Powerful forces led me to the Hammers and then to the neighbors and suggested that the qualities I witnessed in their lives – strength, goodness, harmony, universal order – were worth preserving. Out of friendship alone, nothing more, they consented to become my allegories for those things. In authentic ways, their lives say for me what I cannot say without them about the spiritual and the American heritage of farm families and rural life. With them and with other fragments of experience, I have learned that what I was taught as a child is, or can be, mostly true. I learned that there has been only one true creative act, the making of something out of nothing, an act performed only by the sole Creator. All else is circumstance, experience, invention, innovation, discovery – more than anything else – and a putting together in a particular fashion of things that have always existed. Perhaps every act and every discovery, as Bill Hammer, Jr. would say, "was meant to be.

The record is broken and incomplete, not because India ever rested, but because war and the idol-smashing ecstasies of Moslems destroyed uncounted masterpieces of building and statuary, and poverty neglected the preservation of others.

any bit of Black heritage would be considered Black, to preserve the power of and land ownership by White individuals.

Meet Lijia Zhang, the visionary founder of Konpoto, a haven for lovers of authentic Japanese ceramics. Inspired by a deep connection to the artistry of pottery, Lijia curates an exquisite collection sourced directly from Japan's renowned kilns. Her dedication to preserving tradition while embracing contemporary design shines through each meticulously crafted piece. With an unwavering commitment to quality, she invites individuals to experience the elegance and sophistication of Japanese tableware. Join Lijia and her passionate team at Konpoto on a journey that celebrates timeless craftsmanship and the beauty of cultural heritage.

James Aka, a Mississauga resident, adores the city's architecture, from the sleek lines of its modern buildings to the historical charm of its landmarks. Passionate about urban design, James explores Mississauga's diverse architectural landscape with enthusiasm, finding beauty and inspiration in every structure. As an avid photographer, he captures the city's skyline from different angles, showcasing its dynamic evolution. James actively engages in discussions about urban planning and preservation, advocating for sustainable development while honoring the city's heritage. With a deep appreciation for the unique character of Mississauga's built environment, James celebrates its architectural diversity and contributes to shaping its future with his keen eye and passionate advocacy.

The men were like him. They wanted to preserve America. This country was woods before the white man came. It needed to be saved. The town, the children, the women, they needed to be rescued from those who wanted to pollute the pure white race with ignorance and dirt, fouling things up by mixing the pure WASP heritage with the Greeks, the Italians, the Jews who had murdered their precious Jesus Christ, and the niggers who dreamed of raping white women and whose lustful black women were a danger to every decent, God-fearing white man. Not all of them were bad, of course. The White Knights would decide who

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Jewish self-image and its historiographic reflection were transformed by the destruction of the state and temple and the exile of the Jewish people. But continuity was preserved in language and scripture, memory and commemoration. The rabbis were not only the supplanters but also the heirs and custodians of the old tradition from which they claimed to derive their own legitimacy. The situation in Persia and in other Middle Eastern countries was radically different. Here the conquest and conversion of these peoples to Islam brought radical change and, above all, discontinuity. Muslim conquest brought a new religion and the consequent changes were far greater than, for example, in Christendom. Christianity triumphed in the Roman Empire, but it did so by conversion, not by conquest, and it preserved the Roman state and the Roman law and learned to live with the Latin and Greek heritage. Islam created its own state, the Caliphate, and brought its own language, Arabic, and its own scripture, the Qur’an. The old states were destroyed. The old languages and even the old scripts were forgotten. The rupture was not as complete as was once thought, or as Muslims claimed, and much pre-Islamic custom survived under an Islamic veneer. [...] There was no usable past from a Muslim point of view—hence the Muslim neglect both of history and of epic, with only minor exceptions. There was thus complete discontinuity in the self-image, the corporate sense of identity, and the collective memory of the Islamic peoples of the Middle East.

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Heritage is the conventional, if lightweight, motive for the preservation of megalithic monuments – but spirituality is the harder motive to admit to, even though it is the deeper of the two, provided it remains true to the prehistoric builders’ awe of the natural world.

Yet even these missionaries of mechanical progress cannot entirely ignore the older passion for nature that still survives as an essential part of our New World heritage; for they have invented a prefabricated substitute for the wilderness, or at least an ingenious equivalent for the hunter's campfire. That ancient paleolithic hearth has become a backyard picnic grill, where, surrounded by plastic vegetation, factory-processed frankfurters are broiled on an open fire made with pressed charcoal eggs, brought to a combustion point by an electric torch connected by wire to a distant socket, while the assembled company views, either on television or on a domestic motion-picture screen, a travelogue through an African game preserve, or scenes with the grizzly bears in Yellowstone. Ah! Wilderness. For many of my own countrymen this is, I fear, the terminus of the pioneers' New World dream.

Flickr is no such thing, just as Google is not operating a library. They are commercial enterprises designed to maximize revenue, not defend political expression, preserve our collective heritage, or facilitate creativity, and the people who work there are private employees, not public servants.7

The High Priestess met his eyes, evaluating him for another long moment. “I have wondered always what kind of man you would become, Narian. You can believe what you will, but to me you were never just a tool to be forged, an instrument of unique purpose and, therefore, worth. You came to me as a babe in arms, and I treated you as my son to the extent my brother would permit. Now I see that you are also a rare man.” Nantilam shifted her commanding eyes to me. “And you, Alera, are no doubt part of the reason. Had you been born Cokyrian, you would probably be at my side, one of my trusted shield maidens, for you have more than enough courage and ingenuity to merit such an honor. Again, something I did not expect to find in Hytanica.” “Then let’s come to it,” Narian snapped. “Be the wise and fair ruler I grew up believing you to be. If Cannan and his men should succeed in routing our troops, then accept that outcome and recognize Hytanica as a free land. Negotiate a peace treaty with Alera. Ask for whatever crops and goods Cokyri needs, but trade for them.” “You cannot rewrite history, Narian,” she reproached. “Hytanica asked to be conquered the day its king attacked us. I was charged with that crusade before I was even crowned.” “You cannot rewrite history, but you don’t have to be controlled by it, either,” he argued, and Nantilam’s eyes narrowed dangerously. “In the end, the Overlord’s crusade had little to do with history. He wanted to dominate Hytanica for domination’s sake. That was never your purpose--you fought to preserve your people’s pride and their heritage, you took the actions you believed necessary to ensure your empire’s growth and prosperity. Reaffirm your goals now--recognize that what is best for Cokyri is enduring peace with Hytanica.” “And are you giving me advice as the commander of my military, or are you issuing a threat?” “I am offering advice,” Narian replied, with a deferential bow, then his tone and posture subtly became more intimidating. “Although I will stand against you if I am forced to make that choice.” The High Priestess came to her feet, and for the first time, I saw indecision on her face. If Narian fought against her, any battle with Hytanica would be long and brutal, with no guarantee of victory. The Overlord’s powers had not passed to her, would not in all probability reemerge until Nantilam gave birth to a daughter, so for the time being, Narian held the upper hand.

Psalms 16 1 Preserve me, O God: for in thee do I put my trust. 2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; 3 But to the saints that are in the earth, and to the excellent, in whom is all my delight. 4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips. 5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. 6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. 7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons. 8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. 9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. 10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. 11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures forevermore.

The 'Trinity' resembles nothing but the perpetuation of the Aryan heritage of the 'Trimurti' and 'Trismegistus', where conformal mapping is applied to guarantee the preservation of local angles between lines even though the final shape and its curvature are molded anew. After all, sculpturing gods is precisely that what Polytheists do. Numbers are modeled using mathematical relations so begin to construe. It is manifested nowadays in the Pauline Christian and Jew.

...the rising biblical illiteracy in Western culture means that the Bible is increasingly a closed book, even to many Christians. As the culture drifts away from its former rootedness in a Judeo-Christian understanding of God, history, truth, right and wrong, purpose, judgment, forgiveness, and community, so the Bible seems stranger and stranger. For precisely the same reason, it becomes all the more urgent to read it and reread it, so that at least confessing Christians preserve the heritage and outlook of a mind shaped and informed by holy Scripture.

After a teenage identity crisis, Chuck decided that he was Iñupiaq, and that he had to preserve his family’s Iñupiaq heritage.

Despite its convict history, the Australian state of Tasmania is no longer associated only with austerity and privation. Nowadays it's a sybarite's nirvana surrounded by some of the most untouched nature on the planet. “Mainland Tassie,” as the Tasmanians who live on the outer islands call it, covers 35,000 square miles, and 45% of that is preserved in bio-reserves, national parks or World Heritage sites. On the other 55%, there are just 515,000 people.

The Cup of Jamshid in Persian (i.e., Aryan) culture is yet another reflection of the Fuenta Magna Bowl; not only does it refer to the elixir of immortality, but it even explicitly refers -through its etymology- to the Godself icon with the Sanskrit word 'Yama' (meaning, Twin) whence the celtic word 'Ogma' was also derived. This symbolism is linked with ancient Egypt also through the second syllable 'shid' which is in reality the same word of 'djed'. The proof thereof lies in the fact that 'djed' is a [pillar-like symbol in hieroglyphics representing stability] - however it was originally derived from its Semitic root with the meaning of 'to tighten'. In Arabic, the further propagation of the exact syntax has even preserved its context referring to the act of 'building'. This picture is vividly depicted through the twin Hapi tightening together the Sema Tawy as well as the Godself icon tightening its grips onto the two preys. The Cup of Life was metaphorical symbolism that originated to refer to Ishmael's heritage as I elaborated in my earlier work.

Like the photographs, the stories people told were full of such significant details, and perhaps the interviewers were told to keep their eyes on those details. Thus, Annette Hersh Thorp would describe the interiors of the houses in her narratives, and Lou Sage Batchen would inscribe every detail of a remedio (herbal remedy) and its use. In her book The Preservation of the Village: New Mexico's Hispanics and the New Deal, Suzanne Forrest claims that the New Deal was a cultural invasion far more pervasive than anything Hispanic New Mexicans had yet experienced. She believes that the interviewers romanticized the work and culture of the rural villages and "cleaned up" the Mexican heritage. In so doing, they invented a romantic Spanish heritage for the state. This was the beginning of a "Spanish" revival, the creation of a "utopic" arcadia of Hispanic village culture.

207, 2nd Floor, 3rd Main Rd, Chamrajpet, Bengaluru, Karnataka 560018 Call – +91 7022122121 Veeraloka Books is a notable Kannada publishing house that has been at the front of advancing Kannada writing and culture. Laid out with the vision of carrying Kannada scholarly works to a more extensive crowd, it has cut a specialty for itself in the hearts of perusers who are energetic about Kannada language, writing, and legacy. Veeraloka Books has contributed essentially to saving the etymological variety and scholarly lavishness of Karnataka by distributing a great many books that take care of perusers of any age and interests. Background and History Veeraloka Books was established with the intention of promoting Kannada literature through the publication of high-quality works across a variety of genres. Throughout the long term, it has become inseparable from Kannada writing, on account of its obligation to bringing both work of art and contemporary scholarly works to perusers. Veeraloka Books has been an important part of the Kannada literary community by fostering new talent and providing a platform for established authors. Extensive variety of Distributions One of the vital qualities of Veeraloka Books is its different inventory. The distributing house has a broad assortment of works, including books, brief tales, verse, papers, plays, kids' writing, interpretations, and scholastic books. It has published works by both established and upcoming Kannada authors, giving readers a glimpse into a variety of Kannada culture, history, and contemporary life. Through its translation series, Veeraloka Books is proud to introduce readers to literary masterpieces in other languages. These interpretations improve the Kannada artistic scene as well as advance multifaceted comprehension. Also, they distribute scholastic and exploration situated books that add to the review and comprehension of Kannada writing, language, and history. Advancing Kannada Writing As well as distributing books, Veeraloka Books effectively advances Kannada publishing through different occasions, book fairs, artistic celebrations, and studios. These occasions give a stage to writers to interface with perusers, examine scholarly patterns, and move sprouting essayists. The distributing house's contribution in such exercises mirrors its devotion to cultivating a dynamic scholarly culture in Karnataka. Supporting New Authors Veeraloka Books is known for its endeavors to empower and uphold new essayists. By giving them chances to distribute their works, it sustains new ability and guarantees that the Kannada abstract practice keeps on prospering. The distributing house offers direction and publication backing to maturing creators, assisting them with refining their specialty and contact a more extensive crowd. Quality and Stylish Allure One more sign of Veeraloka Books is the quality and stylish allure of its distributions. The books are known for their top notch printing, rich cover plans, and careful altering, which make them a delight to peruse and gather. This emphasis on quality improves the perusing experience as well as builds up the distributing house's standing for greatness. In conclusion, Veeraloka Books has had a significant influence on the literature of Kannada. Its obligation to advancing Kannada writing, supporting new journalists, and distributing different, top notch works has made it a darling name among perusers and writers the same. Veeraloka Books is at the forefront of preserving and fostering Karnataka's rich linguistic and literary heritage as Kannada publishing continues to evolve.

Black, white, brown or martian - at the end of the day, you'll find good and evil in every corner of the world. You'll find apes peddling segregation in the name of preserving heritage and purity, in every corner of the world, just like you'll find humans standing up for love and oneness, in every corner of the world. It has nothing to do with ethnicity of a person, and everything to do with humanity of the person.

Adaptation on the individual scale, with one patient at a time, . . . create[s] lasting positive cultural change without stripping the culture of its original roots.

In the 1990s, the preserve was renamed Joppa (pronounced Joppee) in honor of a freedman’s community that existed nearby. The community was established in the 1860s–’70s by former slaves emancipated during the Civil War, some of whom came from the nearby Miller Plantation. Interestingly, plantation owner William Brown Miller’s log cabin, which was at one point located in this area, has been moved and is now preserved in Dallas Heritage Village next to the historic Millermore Mansion. Today, the Joppa community still exists and, according to Preservation Dallas, is considered one of the last remaining freedman communities.

In one of the key scenes in Alfonso Cuaron's 2006 film Children of Men, Clive Owen's character, Theo, visits a friend at Battersea Power Station, which is now some combination of government building and private collection. Cultural treasures - Michelangelo's David, Picasso's Guernica, Pink Floyd's inflatable pig - are preserved in a building that is itself a refurbished heritage artifact. This is our only glimpse into the lives of the elite, holed up against the effects of a catastrophe which has caused mass sterility: no children have been born for a generation. Theo asks the question, 'how all this can matter if there will be no-one to see it?' The alibi can no longer be future generations, since there will be none. The response is nihilistic hedonism: 'I try not to think about it'.

Could there exist true happiness in a marriage when the man is the only one who can regularly exercise his free will and satisfy his desires, without caring whether or not his wife agrees? Accustomed to the passive obedience of women, he does not bother to find out whether or not she is satisfied with his conduct. And if she is not, he does not attempt to please her, nor to adapt his conduct to a new way of life. How can the holy priestess of the hearth preserve the sacred fire of love in the home when she has to officiate alone? Where is the principal object of her devotion? Look for him outside the home at those times when he should be at the side of his companion. Will a solid foundation for domestic happiness be established by this behavior? No. Men have the right to do or undo, without his companion. He goes to a masked ball or not, to the casino, to gamble, or chases other women.... and meanwhile, poor woman! A sad scenario for domestic bliss! She is subjected to a sad solitude for days and nights on end, orphaned of love, of sweet attentions and joys while the above-mentioned companion gambles, dances... or falls in love.

Whereas Anabaptists are neither spirited or principled to injure or hurt your government nor your liberties; but rather these be the means to preserve your churches from apostasy, and to provoke them to their primitive purity, as they were in the first planting; in admission of members to receive none into your churches but visible saints, and in restoring the entire jurisdiction of every congregation complete and undisturbed. We are hearty and full for our Presbyterian brethren’s equal liberty with ourselves; O that they had the same spirit towards us! But O how it grieves and affects us, that New England should persecute! Will you not give what you take? Is liberty of conscience your due? And is it not as due unto others who are sound in the faith? Amongst many Scriptures, that in the fourteenth of Romans much confirms me in liberty of conscience thus stated. To him that esteemeth any thing unclean, to him it is unclean.

There was inside her a core of fury and independence and self-preservation, the genetic heritage of survival.

Catherine was named the ‘moral heir’, responsible for preserving Christian Dior’s artistic heritage; a task that she took on with her characteristic loyalty, ensuring that his autobiography remained in print, and that his couture creations would be preserved in various archives, as well as supporting the establishment of the Dior museum in Granville.

Something that is decisively worth preserving to a community must be an essential part of a collective history, identity, or narrative.

Who can unravel destiny in the unpredictable twists of fate? I for one cannot, but I can say that I have clearly lived a life of purpose: to help secure the future of my ancient people who suffered so much and have contributed so much to humanity. This mission will continue to inspire me until the end of my days. I have been privileged to be guided by extraordinary parents, to be supported by a loving family, and to represent so many who shared my vision and followed me with open hearts through the turbulence of political life. But is there truly such a thing as a life of purpose? Every age has its Ecclesiastes and Lucretius, who tell us that all is ephemeral. “Vanity of vanity, all is vanity,”1 says the Bible. “What profit hath a man of all his labor which he hath taken under the sun?”2 Toward the end of his life, Will Durant, one of my favorite authors and a great admirer of the Jewish people, tried to comfort humanity by noting the value of human achievements, however temporary: We need not fret about the future… Never was our heritage of civilization and culture so secure, and never was it half so rich. We may do our little share to augment it and transmit it, confident that time will wear away chiefly the dross of it, and that what is finally fair and worthy in it will be preserved, to illuminate many generations.3 Durant was right. The rebirth of Israel is a miracle of faith and history. The Book of Samuel says, “The eternity of Israel will not falter.” Throughout our journey, including in the tempests and upheavals of modern times, this has held true. The People of Israel Live!

Hyderabad's weddings are known for their opulence and grandeur. From the intricately designed bridal attire and jewelry to the sumptuous cuisine and exquisite decor, every detail is meticulously documented by photographers. These images serve as a testament to the city's rich cultural heritage and the values that bind families together. The business of wedding photography in Hyderabad india is thriving. The city's residents place a high value on preserving the memories of their special day, and they are willing to invest in professional photography services to achieve this. Photographers have embraced digital technology and social media to market their services and showcase their work. They have adapted to the changing times, offering diverse packages to meet the evolving needs and preferences of couples. Established photographers continue to innovate and expand their services, offering pre-wedding shoots, destination wedding coverage, thematic photography, and more. Aspiring photographers also enter the field, adding fresh talent and perspectives to the vibrant community of wedding photographers in Hyderabad.

The Destrehan plantation is open now for tours—and weddings or parties, if you’re interested. A group of prominent white families converted the Destrehan plantation into a museum, seeking to preserve their heritage and remember their own past. The tour focuses on the lifestyles, family histories, and architectural accomplishments of the planter class. The tour is rich with descriptions of the planters’ meals, their parties, and their elaborate family dramas. The architecture is a special emphasis of the tour. When it comes to slavery, the tour guides describe a system of “Creole slavery” that was generous and fair to the slaves. Slavery was not as bad under the French as it became under the Americans, the tour guides suggest. “Everyone worked, from family members to slaves, because life on a plantation was not easy,” reads the plantation brochure. “It has been documented that slaves at Destrehan Plantation were treated with fairness and their health needs provided for.” But even the relatives of Jean Noël Destrehan cannot deny the events of January 1811. In a converted slave cabin not featured on the standard tour, the tour guides have constructed a museum to the 1811 uprising. With brief descriptions of the major events, the cabin features folk paintings that imagine what the event would have looked like. Just as in the history books, the story of slave politics is compartmentalized away from the central narrative of American history.

President Roosevelt led the American people in prayer: “Almighty God: Our sons, pride of our Nation, this day have set out upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization and to set free a suffering humanity. . . .” The invasion had

You used to sit like this and tell me stories about my great-great-grandmother, the one who killed scorpions with her bare heels and slit the throats of the goats on Eid. You and Teta Badra before you and Teta's mother before her—my great-grandmother Wafaa, daughter of the scorpion-killer—you were the bearers of bravery in our family. You were the one who fought to save the neighborhood I'm now sneaking into to paint each night. But you failed to realize that America has only ever deemed certain heritages worth preserving.

Throughout history, poetry has played a crucial role in preserving cultural heritage and oral traditions.

The Hebrew Bible is called "Tanakh," a title that amalgamates its collective parts: Torah, Nevi'im (Prophets), and Ketuvim (Writings). Tanakh preserves and interprets the historical, cultural, and religious heritage of Israel and Judah. In its current form, it serves as both the definitive anthology that constitutes Judaism's holy scriptures and a pillar of Jewish religious life, but these roles postdate its compilation.

Autumnal Leaves & The One Who Greaves! Leaves, few green, and many pale leaves, Nature greaves, as Autumn their life steals, And casts them into the lap of gravity, As it leaps at them like a predator that is remorseless and beastly, One by one, all pale leaves with red veins lie striven on different surfaces, Of parks, gardens, pedestrians and that long promenade where summer still exists in traces, In those pine needles still hanging on the tree of life, Piercing deeper and deeper in the true spirit of life’s endless strife, And the aching branches sigh a little louder with every new piercing, But they sustain the pain in hope of adventing Spring, And the river that still flows merrily through the fringes of the town, Looks at the falling, pale leaves and aching pine trees, with an ever deepening frown., The cold cast iron benches on the promenade lie empty, Where just a few months ago lovers kissed in an absolute feeling of felicity, Now occupied occasionally by the regular joggers trying to understand why it rushes, this ever flowing river, Unaware and heedless towards the lovers’ loss and the naked branches with green leaves fewer, And nature, the true lover of us all, Yet thanks the seemingly melancholic season of fall! For to better preserve the heritage of beauty, Time and death too need to fulfil their duty’ For what exists in the form of beautiful memories, Resides in the sanctuary of immortality just like the sweet taste of last season’s red cherries!

Gorbachev’s injunctions to go ‘back to Lenin’, to ‘socialism with a human face’, his yearning to uncover some constitutive humanism in the origins of Communist ideology, elicited no response except insofar as they offered a convenient form of protest, and then only so long as people feared and believed in the durability of Communism, and remained afraid to express themselves openly. In order to implement his plan to democratize the Soviet state while preserving its ideological heritage, Gorbachev needed a certain number of people who understood his calls not as mere rhetoric, but as literal and sincere. These people never appeared.