Powers Boothe Quotes

The greatness of the man's power is the measure of his surrender.

The holiday village had sprung up in Bryant Park, and the ice rink and booths were bustling with early Christmas shoppers. It smelled like fried food and scented candles, mixed with the occasional blast of diesel from the traffic inching along 42nd Street. When I think of how New York City smells, this is it.

A man cannot live intensely except at the cost of the self. Now the bourgeois treasures nothing more highly than the self (rudimentary as his may be). And so at the cost of intensity he achieves his own preservation and security. His harvest is a quiet mind which he prefers to being possessed by God, as he does comfort to pleasure, convenience to liberty, and a pleasant temperature to that deathly inner consuming fire. The bourgeois is consequently by nature a creature of weak impulses, anxious, fearful of giving himself away and easy to rule. Therefore, he has substituted majority for power, law for force, and the polling booth for responsibility.

These things were in my mind from the first moment I entered the vocal booth. The gratitude I had for rock and roll as it pulled me through a difficult adolescence. The joy I experienced when I danced. The moral power I gleaned in taking responsibility for one's action.-- Patti Smith

We must not only vote but fight to vote. The voting booth really is the one place on earth where the least powerful equal the powerful. p176

In Venezuela Chavez has made the co-ops a top political priority, giving them first refusal on government contracts and offering them economic incentives to trade with one another. By 2006, there were roughly 100,000 co-operatives in the country, employing more than 700,000 workers. Many are pieces of state infrastructure – toll booths, highway maintenance, health clinics – handed over to the communities to run. It’s a reverse of the logic of government outsourcing – rather than auctioning off pieces of the state to large corporations and losing democratic control, the people who use the resources are given the power to manage them, creating, at least in theory, both jobs and more responsive public services. Chavez’s many critics have derided these initiatives as handouts and unfair subsidies, of course. Yet in an era when Halliburton treats the U.S. government as its personal ATM for six years, withdraws upward of $20 billion in Iraq contracts alone, refuses to hire local workers either on the Gulf coast or in Iraq, then expresses its gratitude to U.S. taxpayers by moving its corporate headquarters to Dubai (with all the attendant tax and legal benefits), Chavez’s direct subsidies to regular people look significantly less radical.

The ritual worked. That is the most ghastly thing. I hold no particular brief for the rationality of the world, but that this vile obscenity should actually have the power to bring back the dead seems to me not merely a sign that the world is not rational, but that it is in fact entirely insane, a murderous lunatic gibbering in the corner of a padded cell.

Here one comes upon an all-important English trait: the respect for constituitionalism and legality, the belief in 'the law' as something above the state and above the individual, something which is cruel and stupid, of course, but at any rate incorruptible. It is not that anyone imagines the law to be just. Everyone knows that there is one law for the rich and another for the poor. But no one accepts the implications of this, everyone takes for granted that the law, such as it is, will be respected, and feels a sense of outrage when it is not. Remarks like 'They can't run me in; I haven't done anything wrong', or 'They can't do that; it's against the law', are part of the atmosphere of England. The professed enemies of society have this feeling as strongly as anyone else. One sees it in prison-books like Wilfred Macartney's Walls Have Mouths or Jim Phelan's Jail Journey, in the solemn idiocies that take places at the trials of conscientious objectors, in letters to the papers from eminent Marxist professors, pointing out that this or that is a 'miscarriage of British justice'. Everyone believes in his heart that the law can be, ought to be, and, on the whole, will be impartially administered. The totalitarian idea that there is no such thing as law, there is only power, has never taken root. Even the intelligentsia have only accepted it in theory. An illusion can become a half-truth, a mask can alter the expression of a face. The familiar arguments to the effect that democracy is 'just the same as' or 'just as bad as' totalitarianism never take account of this fact. All such arguments boil down to saying that half a loaf is the same as no bread. In England such concepts as justice, liberty and objective truth are still believed in. They may be illusions, but they are powerful illusions. The belief in them influences conduct,national life is different because of them. In proof of which, look about you. Where are the rubber truncheons, where is the caster oil? The sword is still in the scabbard, and while it stays corruption cannot go beyond a certain point. The English electoral system, for instance, is an all but open fraud. In a dozen obvious ways it is gerrymandered in the interest of the moneyed class. But until some deep change has occurred in the public mind, it cannot become completely corrupt. You do not arrive at the polling booth to find men with revolvers telling you which way to vote, nor are the votes miscounted, nor is there any direct bribery. Even hypocrisy is powerful safeguard. The hanging judge, that evil old man in scarlet robe and horse-hair wig,whom nothing short of dynamite will ever teach what century he is living in, but who will at any rate interpret the law according to the books and will in no circumstances take a money bribe,is one of the symbolic figures of England. He is a symbol of the strange mixture of reality and illusion, democracy and privilege, humbug and decency, the subtle network of compromises, by which the nation keeps itself in its familiar shape.

The voting booth is the one place on Earth where the least powerful and the most powerful are equal.

One of the hardest conditions of boyhood is the almost continuous strain put upon the powers of invention by the constant and harassing necessity for explanations of every natural act.

It turns out the voter's lied. Just like the accusations that they always throw at hard-working public servants, the goddamned electorate turned out to be goddamned liars themselves. They said they respected hard work, commitment and moral courage. They said that the candidate's opponent had lost their vote the moment she gave up on reasoned discourse and calm authority. But when they went into the voting booths in their hundreds, and thousands, and tens of thousands, they'd thought, You know what, though, she's strong. She'd show them.

A change in direction was required. The story you finished was perhaps never the one you began. Yes! He would take charge of his life anew, binding his breaking selves together. Those changes in himself that he sought, he himself would initiate and make them. No more of this miasmic, absent drift. How had he ever persuaded himself that his money-mad burg would rescue him all by itself, this Gotham in which Jokers and Penguins were running riot with no Batman (or even Robin) to frustrate their schemes, this Metropolis built of Kryptonite in which no Superman dared set foot, where wealth was mistaken for riches and the joy of possession for happiness, where people lived such polished lives that the great rough truths of raw existence had been rubbed and buffed away, and in which human souls had wandered so separately for so long that they barely remembered how to touch; this city whose fabled electricity powered the electric fences that were being erected between men and men, and men and women, too? Rome did not fall because her armies weakened but because Romans forgot what being Roman meant. Might this new Rome actually be more provincial than its provinces; might these new Romans have forgotten what and how to value, or had they never known? Were all empires so undeserving, or was this one particularly crass? Was nobody in all this bustling endeavor and material plenitude engaged, any longer, on the deep quarry-work of the mind and heart? O Dream-America, was civilization's quest to end in obesity and trivia, at Roy Rogers and Planet Hollywood, in USA Today and on E!; or in million-dollar-game-show greed or fly-on-the-wall voyeurism; or in the eternal confessional booth of Ricki and Oprah and Jerry, whose guests murdered each other after the show; or in a spurt of gross-out dumb-and-dumber comedies designed for young people who sat in darkness howling their ignorance at the silver screen; or even at the unattainable tables of Jean-Georges Vongerichten and Alain Ducasse? What of the search for the hidden keys that unlock the doors of exaltation? Who demolished the City on the Hill and put in its place a row of electric chairs, those dealers in death's democracy, where everyone, the innocent, the mentally deficient, the guilty, could come to die side by side? Who paved Paradise and put up a parking lot? Who settled for George W. Gush's boredom and Al Bore's gush? Who let Charlton Heston out of his cage and then asked why children were getting shot? What, America, of the Grail? O ye Yankee Galahads, ye Hoosier Lancelots, O Parsifals of the stockyards, what of the Table Round? He felt a flood bursting in him and did not hold back. Yes, it had seduced him, America; yes, its brilliance aroused him, and its vast potency too, and he was compromised by this seduction. What he opposed in it he must also attack in himself. It made him want what it promised and eternally withheld. Everyone was an American now, or at least Americanized: Indians, Uzbeks, Japanese, Lilliputians, all. America was the world's playing field, its rule book, umpire, and ball. Even anti-Americanism was Americanism in disguise, conceding, as it did, that America was the only game in town and the matter of America the only business at hand; and so, like everyone, Malik Solanka now walked its high corridors cap in hand, a supplicant at its feast; but that did not mean he could not look it in the eye. Arthur had fallen, Excalibur was lost and dark Mordred was king. Beside him on the throne of Camelot sat the queen, his sister, the witch Morgan le Fay.

Ultimately our problems will not be solved by the right man (or woman) in the White House. It simply doesn’t work that way. We live in a democracy, a representative form of government, where it’s as much if not more our responsibility to love and take care of our neighbors than our politician’s responsibility. Real and lasting change comes from knowing and loving the folks who live in the houses that sit next to ours rather than saving all of our longing and hope for the voting booth...Our ultimate hope is not in politicians or powers or governments, but in a day coming when all things will be made right. And our ultimate concern isn’t success but faithfulness.

It was written all in O, or nearly so, and all the O's are gone," said Andrea. "When coat is cat, and boat is bat, and goatherd looks like gathered, and booth is both, since both are bth, the reader's eye is bothered." "And power is power, and zero zer, and, worst of all, a hero's her." The old man sighed as he said it. "Anoon is ann, and moan is man." Andrea smiled as she said it. "And shoe," Andreus said, "is she." "Ah, woe," the old man said, "is we.

It is worthy of note, however, that the exclusion of black voters from polling booths is not the only way in which black political power has been suppressed. Another dimension of disenfranchisement echoes not so much Jim Crow as slavery. Under the usual-residence rule, the Census Bureau counts imprisoned individuals as residents of the jurisdiction in which they are incarcerated. Because most new prison construction occurs in predominately white, rural areas, white communities benefit from inflated population totals at the expense of the urban, overwhelmingly minority communities from which the prisoners come.35 This has enormous consequences for the redistricting process. White rural communities that house prisons wind up with more people in state legislatures representing them, while poor communities of color lose representatives because it appears their population has declined. This policy is disturbingly reminiscent of the three-fifths clause in the original Constitution, which enhanced the political clout of slaveholding states by including 60 percent of slaves in the population base for calculating Congressional seats and electoral votes, even though they could not vote.

Even now I carry my voter-registration card in my wallet—reminding me of both my privileges and my obligations as an adult citizen in a free country. The card tells me much more than just the location of my voting booth. It’s one of the most powerful talismans of my identity—even more important than a driver’s license. Anybody can drive a car.

[A Chinese Restaurant.] Roma is seated alone at the booth.Lingk is at the booth next to him.Roma is talking to him. * * * Roma: . . . Eh? What I’m saying, what is our life? (Pause.) It’s looking forward or it’s looking back. And that’s our life. That’s it. Where is the moment? (Pause.) And what is it that we’re afraid of? Loss. What else? (Pause.) The bank closes. We get sick, my wife died on a plane, the stock market collapsed . . . the house burnt down . . . what of these happen . . . ? None of ’em. We worry anyway. What does this mean? I’m not secure. How can I be secure? (Pause.) Through amassing wealth beyond all measure? No. And what’s beyond all measure? That’s a sickness. That’s a trap. There is no measure. Only greed. How can we act? The right way, we would say, to deal with this: “There is a one-in-a million chance that so and so will happen. . . . Fuck it, it won’t happen to me. . . .” No. We know that’s not the right way I think. (Pause.) We say the correct way to deal with this is “There is a one-in-so-and-so chance that this will happen . . . God protect me. I am powerless, let it not happen to me. . . .” But no to that. I say. There’s something else. What is it? “If it happens, AS IT MAY for that is not within our powers, I will deal with it, just as I do today with what draws my concern today.” I say this is how we must act. I do those things which seem correct to me today. I trust myself. And if security concerns me, I do that which today I think will make me secure. And every day I do that, when that day arrives that I need a reserve, (a) odds are that I have it, and (b) the true reserve that I have is the strength that I have of acting each day without fear. (Pause.) According to the dictates of my mind. (Pause.)

It is worthy of note, however, that the exclusion of black voters from polling booths is not the only way in which black political power has been suppressed. Another dimension of disenfranchisement echoes not so much Jim Crow as slavery. Under the usual-residence rule, the Census Bureau counts imprisoned individuals as residents of the jurisdiction in which they are incarcerated. Because most new prison construction occurs in predominately white, rural areas, white communities benefit from inflated population totals at the expense of the urban, overwhelmingly minority communities from which the prisoners come.

Now what we call "bourgeois," when regarded as an element always to be found in human life, is nothing else than the search for a balance. It is the striving after a mean between the countless extremes and opposites that arise in human conduct. If we take any one of these coupled opposites, such as piety and profligacy, the analogy is immediately comprehensible. It is open to a man to give himself up wholly to spiritual views, to seeking after God, to the ideal of saintliness. On the other hand, he can equally give himself up entirely to the life of instinct, to the lusts of the flesh, and so direct all his efforts to the attainment of momentary pleasures. The one path leads to the saint, to the martyrdom of the spirit and surrender to God. The other path leads to the profligate, to the martyrdom of the flesh, the surrender to corruption. Now it is between the two, in the middle of the road, that the bourgeois seeks to walk. He will never surrender himself either to lust or to asceticism. He will never be a martyr or agree to his own destruction. On the contrary, his ideal is not to give up but to maintain his own identity. He strives neither for the saintly nor its opposite. The absolute is his abhorrence. He may be ready to serve God, but not by giving up the fleshpots. He is ready to be virtuous, but likes to be easy and comfortable in this world as well. In short, his aim is to make a home for himself between two extremes in a temperate zone without violent storms and tempests; and in this he succeeds though it be at the cost of that intensity of life and feeling which an extreme life affords. A man cannot live intensely except at the cost of the self. Now the bourgeois treasures nothing more highly than the self (rudimentary as his may be). And so at the cost of intensity he achieves his own preservation and security. His harvest is a quiet mind which he prefers to being possessed by God, as he does comfort to pleasure, convenience to liberty, and a pleasant temperature to that deathly inner consuming fire. The bourgeois is consequently by nature a creature of weak impulses, anxious, fearful of giving himself away and easy to rule. Therefore, he has substituted majority for power, law for force, and the polling booth for responsibility.

It was Abraham Lincoln who struck off the chains of black Americans, but it was Lyndon Johnson who led them into voting booths, closed democracy's sacred curtain behind them, placed their hands upon the lever that gave them a hold on their own destiny, made them, at last and forever, a true part of American political life. How true a part? Forty-three years later, a mere blink of history's eye, a black American, Barack Obama, was sitting behind the desk in the Oval Office.

While Photoplay mused that “Strangely enough, women outrank men as continuity writers,” it wasn’t strange to them. Women had always found sanctuary in writing; it was accomplished in private and provided a creative vent when little was expected or accepted of a woman other than to be a good wife and mother. For Frances and her friends, a virtue was derived from oppression; with so little expected of them, they were free to accomplish much. They were drawn to a business that, for a time, not only allowed, but welcomed women. And Cleo Madison, Gene Gauntier, Lois Weber, Ruth Ann Baldwin, Dorothy Arzner, Margaret Booth, Blanche Sewall, Anne Bauchens, and hundreds of other women flocked to Hollywood, where they could flourish, not just as actresses or writers, but also as directors, producers, and editors. With few taking moviemaking seriously as a business, the doors were wide open to women.

Their greatly reduced circumstances bound the Danes together more tightly as a tribe than any of the other Nordic countries. As historian T. K. Derry writes (about the accession of Norway to Sweden), “The Danish king and people resigned themselves to the loss … as a common misfortune which drew them together in a desire to avoid all further changes.” The territorial losses, sundry beatings, and myriad humiliations forced the Danes to turn their gaze inward, instilling in them not only a fear of change and of external forces that abides to this day, but also a remarkable self-sufficiency and an appreciation of what little they had left. No longer the great European power it had once been, Denmark withdrew, mustered what few resources remained within its much-reduced boundaries, and decided never again to have ambitions in that direction. What followed was a process of what you could call “positive parochialization”; the Danes adopted a “glass half full” outlook, largely because their glass was now half full, and it is an outlook that, I would argue, has paved the way for the much trumpeted success of their society to this day.

Visitors to the exhibit were instructed to place a finger on a sensor that detected their pulse; the readout of the sensor was visible only to Ainley. “Please tell me when your heart beats,” she would say to each patron who stepped forward. An elderly couple who stopped by the booth had very different reactions to Ainley’s request. “How on earth would I know what my heart is doing?” the woman asked incredulously. Her husband turned and stared at her, equally dumbfounded. “But of course you know,” he exclaimed. “Don’t be so stupid, everyone knows what their heartbeat is!” “He had always been able to hear his heart, and she had never been able to hear hers,” Ainley observed in an interview, smiling at the memory. “They had been married for decades, but they had never talked of or even recognized this difference between them.

When presidential candidate Barack Obama presented himself to the black community, he was not to be believed. It strained credulity to think that a man sporting the same rigorously managed haircut as Jay-Z, a man who was a hard-core pickup basketball player, and who was married to a dark-skinned black woman from the South Side, could coax large numbers of white voters into the booth. Obama’s blackness quotient is often a subject of debate. (He himself once joked, while speaking to the National Association of Black Journalists in 2007, “I want to apologize for being a little bit late, but you guys keep on asking whether I’m black enough.”) But despite Obama’s post-election reluctance to talk about race, he has always displayed both an obvious affinity for black culture and a distinct ability to defy black America’s worst self-conceptions.

[A Chinese Restaurant.] Roma is seated alone at the booth. Lingk is at the booth next to him. Roma ,i>is talking to him. * * * Roma: . . . Eh? What I’m saying, what is our life? (Pause.) It’s looking forward or it’s looking back. And that’s our life. That’s it. Where is the moment? (Pause.) And what is it that we’re afraid of? Loss. What else? (Pause.) The bank,/i> closes. We get sick, my wife died on a plane, the stock market collapsed . . . the house burnt down . . . what of these happen . . . ? None of ’em. We worry anyway. What does this mean? I’m not secure. How can I be secure? (Pause.) Through amassing wealth beyond all measure? No. And what’s beyond all measure? That’s a sickness. That’s a trap. There is no measure. Only greed. How can we act? The right way, we would say, to deal with this: “There is a one-in-a million chance that so and so will happen. . . . Fuck it, it won’t happen to me. . . .” No. We know that’s not the right way I think. (Pause.) We say the correct way to deal with this is “There is a one-in-so-and-so chance that this will happen . . . God protect me. I am powerless, let it not happen to me. . . .” But no to that. I say. There’s something else. What is it? “If it happens, AS IT MAY for that is not within our powers, I will deal with it, just as I do today with what draws my concern today.” I say this is how we must act. I do those things which seem correct to me today. I trust myself. And if security concerns me, I do that which today I think will make me secure. And every day I do that, when that day arrives that I need a reserve, (a) odds are that I have it, and (b) the true reserve that I have is the strength that I have of acting each day without fear. (Pause.) According to the dictates of my mind. (Pause.)

Yankovich explained the most salient points: “You’re at a quarter mile and someone asks you who your mother is: you don’t know. That’s how focused you are. Okay, call the ball. Now it’s a knife fight in a phone booth. And remember: full power in the wire. Your IQ rolls back to that of an ape.” It sounds as if he’s being a smart-ass (he is), but deep lessons also are there to be teased out like some obscure Talmudic script. Lessons about survival, about what you need to know and what you don’t need to know. About the surface of the brain and its deep recesses. About what you know that you don’t know you know and about what you don’t know that you’d better not think you know. Call it an ape, call it a horse, as Plato did. Plato understood that emotions could trump reason and that to succeed we have to use the reins of reason on the horse of emotion. That turns out to be remarkably close to what modern research has begun to show us, and it works both ways: The intellect without the emotions is like the jockey without the horse.

Now what we call "bourgeois," when regarded as an element always to be found in human life, is nothing else than the search for a balance. It is the striving after a mean between the countless extremes and opposites that arise in human conduct. If we take any one of these coupled opposites, such as piety and profligacy, the analogy is immediately comprehensible. It is open to a man to give himself up wholly to spiritual views, to seeking after God, to the ideal of saintliness. On the other hand, he can equally give himself up entirely to the life of instinct, to the lusts of the flesh, and so direct all his efforts to the attainment of momentary pleasures. The one path leads to the saint, to the martyrdom of the spirit and surrender to God. The other path leads to the profligate, to the martyrdom of the flesh, the surrender to corruption. Now it is between the two, in the middle of the road, that the bourgeois seeks to walk. He will never surrender himself either to lust or to asceticism. He will never be a martyr or agree to his own destruction. On the contrary, his ideal is not to give up but to maintain his own identity. He strives neither for the saintly nor its opposite. The absolute is his abhorrence. He may be ready to serve God, but not by giving up the fleshpots. He is ready to be virtuous, but likes to be easy and comfortable in this world as well. In short, his aim is to make a home for himself between two extremes in a temperate zone without violent storms and tempests; and in this he succeeds though it be at the cost of that intensity of life and feeling which an extreme life affords. A man cannot live intensely except at the cost of the self. Now the bourgeois treasures nothing more highly than the self (rudimentary as his may be). And so at the cost of intensity he achieves his own preservation and security. His harvest is a quiet mind which he prefers to being possessed by God, as he does comfort to pleasure, convenience to liberty, and a pleasant temperature to that deathly inner consuming fire. The bourgeois is consequently by nature a creature of weak impulses, anxious, fearful of giving himself away and easy to rule. Therefore, he has substituted majority for power, law for force, and the polling booth for responsibility.

Now what we call "bourgeois," when regarded as an element always to be found in human life, is nothing else than the search for a balance. It is the striving after a mean between the countless extremes and opposites that arise in human conduct. If we take any one of these coupled opposites, such as piety and profligacy, the analogy is immediately comprehensible. It is open to a man to give himself up wholly to spiritual views, to seeking after God, to the ideal of saintliness. On the other hand, he can equally give himself up entirely to the life of instinct, to the lusts of the flesh, and so direct all his efforts to the attainment of momentary pleasures. The one path leads to the saint, to the martyrdom of the spirit and surrender to God. The other path leads to the profligate, to the martyrdom of the flesh, the surrender to corruption. Now it is between the two, in the middle of the road, that the bourgeois seeks to walk. He will never surrender himself either to lust or to asceticism. He will never be a martyr or agree to his own destruction. On the contrary, his ideal is not to give up but to maintain his own identity. He strives neither for the saintly nor its opposite. The absolute is his abhorrence. He may be ready to serve God, but not by giving up the fleshpots. He is ready to be virtuous, but likes to be easy and comfortable in this world as well. In short, his aim is to make a home for himself between two extremes in a temperate zone without violent storms and tempests; and in this he succeeds though it be at the cost of that intensity of life and feeling which an extreme life affords. A man cannot live intensely except at the cost of the self. Now the bourgeois treasures nothing more highly than the self (rudimentary as his may be). And so at the cost of intensity he achieves his own preservation and security. His harvest is a quiet mind which he prefers to being possessed by God, as he does comfort to pleasure, convenience to liberty, and a pleasant temperature to that deathly inner consuming fire. The bourgeois is consequently by nature a creature of weak impulses, anxious, fearful of giving himself away and easy to rule. Therefore, he has substituted majority for power, law for force, and the polling booth for responsibility.

Develop a rapid cadence. Ideal running requires a cadence that may be much quicker than you’re used to. Shoot for 180 footfalls per minute. Developing the proper cadence will help you achieve more speed because it increases the number of push-offs per minute. It will also help prevent injury, as you avoid overstriding and placing impact force on your heel. To practice, get an electronic metronome (or download an app for this), set it for 90+ beats per minute, and time the pull of your left foot to the chirp of the metronome. Develop a proper forward lean. With core muscles slightly engaged to generate a bracing effect, the runner leans forward—from the ankles, not from the waist. Land underneath your center of gravity. MacKenzie drills his athletes to make contact with the ground as their midfoot or forefoot passes directly under their center of gravity, rather than having their heels strike out in front of the body. When runners become proficient at this, the pounding stops, and the movement of their legs begins to more closely resemble that of a spinning wheel. Keep contact time brief. “The runner skims over the ground with a slithering motion that does not make the pounding noise heard by the plodder who runs at one speed,” the legendary coach Percy Cerutty once said.7 MacKenzie drills runners to practice a foot pull that spends as little time as possible on the ground. His runners aim to touch down with a light sort of tap that creates little or no sound. The theory is that with less time spent on the ground, the foot has less time to get into the kind of trouble caused by the sheering forces of excessive inward foot rolling, known as “overpronation.” Pull with the hamstring. To create a rapid, piston-like running form, the CFE runner, after the light, quick impact of the foot, pulls the ankle and foot up with the hamstring. Imagine that you had to confine your running stride to the space of a phone booth—you would naturally develop an extremely quick, compact form to gain optimal efficiency. Practice this skill by standing barefoot and raising one leg by sliding your ankle up along the opposite leg. Perform up to 20 repetitions on each leg. Maintain proper posture and position. Proper posture, MacKenzie says, shifts the impact stress of running from the knees to larger muscles in the trunk, namely, the hips and hamstrings. The runner’s head remains up and the eyes focused down the road. With the core muscles engaged, power flows from the larger muscles through to the extremities. Practice proper position by standing with your body weight balanced on the ball of one foot. Keep the knee of your planted leg slightly bent and your lifted foot relaxed as you hold your ankle directly below your hip. In this position, your body is in proper alignment. Practice holding this position for up to 1 minute on each leg. Be patient. Choose one day a week for practicing form drills and technique. MacKenzie recommends wearing minimalist shoes to encourage proper form, but not without taking care of the other necessary work. A quick changeover from motion-control shoes to minimalist shoes is a recipe for tendon problems. Instead of making a rapid transition, ease into minimalist shoes by wearing them just one day per week, during skill work. Then slowly integrate them into your training runs as your feet and legs adapt. Your patience will pay off.

Wall Street: I’d start carrying guns if I were you.      Your annual reports are worse fiction than the screenplay for Dude, Where’s My Car?, which you further inflate by downsizing and laying off the very people whose life savings you’re pillaging. How long do you think you can do that to people? There are consequences. Maybe not today. Or tomorrow. But inevitably. Just ask the Romanovs. They had a nice little setup, too, until that knock at the door.      Second, Congress: We’re on to your act.      In the middle of the meltdown, CSPAN showed you pacing the Capitol floor yapping about “under God” staying in the Pledge of Allegiance and attacking the producers of Sesame Street for introducing an HIV-positive Muppet. Then you passed some mealy-mouthed reforms and crowded to get inside the crop marks at the photo op like a frat-house phone-booth stunt.      News flash: We out here in the Heartland care infinitely more about God-and-Country issues because we have internal moral-guidance systems that make you guys look like a squadron of gooney birds landing facedown on an icecap and tumbling ass over kettle. But unlike you, we have to earn a living and can’t just chuck our job responsibilities to march around the office ranting all day that the less-righteous offend us. Jeez, you’re like autistic schoolchildren who keep getting up from your desks and wandering to the window to see if there’s a new demagoguery jungle gym out on the playground. So sit back down, face forward and pay attention!      In summary, what’s the answer?      The reforms laws were so toothless they were like me saying that I passed some laws, and the president and vice president have forgotten more about insider trading than Martha Stewart will ever know.      Yet the powers that be say they’re doing everything they can. But they’re conveniently forgetting a little constitutional sitcom from the nineties that showed us what the government can really do when it wants to go Starr Chamber. That’s with two rs.      Does it make any sense to pursue Wall Street miscreants any less vigorously than Ken Starr sniffed down Clinton’s sex life? And remember, a sitting president actually got impeached over that—something incredibly icky but in the end free of charge to taxpayers, except for the $40 million the independent posse spent dragging citizens into motel rooms and staring at jism through magnifying glasses. But where’s that kind of government excess now? Where’s a coffee-cranked little prosecutor when you really need him?      I say, bring back the independent counsel. And when we finally nail you stock-market cheats, it’s off to a real prison, not the rich guys’ jail. Then, in a few years, when the first of you start walking back out the gates with that new look in your eyes, the rest of the herd will get the message pretty fast.

Sighing, I scooted down in the booth and pulled away my hand. “You can’t control everything. It’s like you’re a finished product and I’m a brand new idea. You’re making all the decisions about who I can be and what I can do, but I can’t make any decisions about who you are.” “Well, for one thing, I’m not eighteen. For another, you have control over how I feel and that’s still power. Finally, maybe you grew up with a boot on the back of your neck so you need all of this independence to feel like you’ve accomplished shit, but you need to get over that. I take care of the people I love. My money can make your life easier and that makes my life easier. I’m not molding you and I don’t think you need molding anyway. The only difference between us is that I know I’m a finished product and you think you still need to change. You don’t and working this weekend so you can buy new clothes you don’t need won’t make you better. It won’t make you stronger or smarter. It’ll wear you down and give you a false sense of accomplishment. In the long run, your grades will suffer and you’ll hate your job and school and, God forbid, me.” “I’ve dreamed of this life for a long time and I want it to be like my dream.” “Dream bigger, baby.” “You mean dream of you.” “A dream with me in it, yes, but I know you want to be a teacher. I see on your face what that means to you. I’m not saying give up everything for me and be my bitch. I’m saying live your dream along with being my bitch.” “Fuck you,” I hissed, grinning. Cooper shared my smile. “I have to protect you. I have to feel like I’m doing right by you because my heart hurts when you aren’t happy. The last day sucked worse than any time in my life. I just couldn’t give two shits about anything because I’d lost you.” “I don’t know. I still feel like I should work this weekend.” Cooper sighed for nearly a minute then shook his head. “Healthy relationships are about compromise. Don’t work this weekend and go to the fair with me and I’ll buy you new clothes. See, compromise?” “You get everything you want. How is that compromise?” “I’m buying you new clothes that I don’t think you need,” he said, grinning. “I’m wasting money on your delusion. You’re welcome.” Laughing, I finished my soda then stood up. “I’ll think about it.” “And say yes when I take you home later.

Aaron lifted me up onto his hips and I knew we weren’t staying. “We just got here,” I murmured against his cheek. “Don’t you think Judd and Coop will take their women home to celebrate?” Glancing around, I noticed Tawny high fiving Judd who looked pretty proud about his revenge on Mac. Nearby, Farah was squeezing Cooper’s flexed muscles. None of them were planning to stay at the bar. “Are you okay, Bailey?” I asked as Aaron started for the door. “Sure, I’ll just hang out and pretend Vaughn is charming. It’ll be good practice for the next loser I date.” A grinning Vaughn patted the spot next to him in a booth. As the blonds got comfy, Aaron carried me to the Harley and sat me on the seat. “You saved me from mean words,” I teased as he felt me up in the spot Mac thought I needed help. “No one messes with my girl.” “Mighty sperm and powerful fists. Plus, you can cook and paint and write poems and a million other qualities. I’ve hit pay dirt.” “I need to get you home,” he said and I sensed the ride would be uncomfortable for him. As I wrapped my arms around his waist, he started the Harley. “Raven bought headphones, so we can fuck really loud and she won’t be bothered.” “The best houseguest ever,” Aaron said over his shoulder. As we sped away, I noticed Judd chasing a laughing Tawny to the parking lot. Cooper strutted out with Farah clinging to him. Everyone was happy except for a naked Mac tied to a tree in what I assumed was the club’s version of a time out.

In a booth, Bailey sat next to Vaughn while frowning at her drink. “I need a man!” she declared when she saw me. Vaughn glanced at her and sighed. “I’ll do you, but no names.” Bailey didn’t get it, but I laughed while Cooper acted irritated. Aaron kissed the top of my head then walked over to get us drinks. “Why can’t I trap a man into a relationship like you bitches?” she asked with complete seriousness. “Your subtly turns men off,” Vaughn answered when I just smiled. “Bailey, maybe you could try being more obvious in your need to trap a man. Like wear a shirt with lots of exclamation marks.” “Shut up, fuckhead. You don’t have anyone either.” “I have plenty of anyones.” “Whores aren’t attractive.” Vaughn grinned. “You make it too easy sometimes, B.” Cooper frowned. “Don’t even think of saying what you’re thinking.” “What we’re all thinking.” Bailey frowned at me. “What the fuck are they talking about?” “It’s one of those things that only makes sense when you have ball toxins.” Bailey smiled and nodded. “That happens a lot around me. Want to dance?” “Not really.” “Because you might puke?” “Why would she puke?” Vaughn asked, shoving a pretzel in Bailey’s mouth. Cooper rolled his eyes. “Aaron can’t use a condom properly.” Returning just in time for his friend’s comment, Aaron sighed dramatically. “I just have powerful sperm.” “I was on the pill too,” I said, sticking my tongue at Cooper who grinned. “His mighty sperm didn’t care though.” “You idiots don’t get how the pill works,” Vaughn said before realizing he sounded like a chick about to discuss her period. “Well, congrats, Aaron. You are now officially whipped like a bitch. How does it feel?” Aaron answered by kissing me like we might fuck right there.

Because it is easy to take advantage of the need to belong, more often than not, the way to consolidate power is through presenting others as villains causing our suffering.

…After seventeen minutes of panicky crowds destroying everything in their path, Eric could distinguish, despite all the chaos and hellish noise, the slight buzz of a second plane. He started counting to himself, watching the blazing inferno at the North Tower: One, two, three, four, five, six, seven… The second Boeing glided into the South Tower, WTC-2, and it seemed to Eric that this plane was flying slowly, that its impact was a soft one… Due to the pandemonium all around, the impact itself seemed not to be as loud as the first hit. Still, in a moment the second twin was also blazing. Both skyscrapers were on fire now. Novack looked up again at what had happened a minute before: the terror attack of the century. Then he started walking fast down Church Street, away from the huge buildings that were now on fire. He knew that in about an hour, the South Tower was to collapse completely, and half an hour after that, the same was to happen to the North Tower, which was also weakened by the impact. He knew there were tons of powerful Thermate in both buildings. Over the course of the previous two months, some fake repairmen had brought loads of it into the towers and put them in designated places around the trusswork. It was meant to make buildings collapse like card towers, which would only happen when the flames reached a certain point. The planes had started an unstoppable countdown as soon as they hit the buildings: these were the last minutes of their existence. Next in line was the third building: 7 WTC, which stood north of the Twin Towers. It counted forty-seven floors, and it too was stuffed with Thermate. Novack started getting concerned, however, that the third plane seemed to be late. Where’s the third plane? Why is it late? It’s already fifty minutes after the first impact, and they were supposed to hit the three targets with a time lag of about twenty minutes. Where are you, birdie number three? You are no less important than the first two, and you were also promised to my clients… People were still running in all directions, shouting and bumping into each other. Sirens wailed loudly, heartrendingly; ambulances were rushing around, giving way only to firefighters and emergency rescue teams. Suddenly hundreds of policemen appeared on the streets, but it seemed that they didn’t really know what they were supposed to do. They mostly ran around, yelling into their walkie-talkies. At Thomas Street, Eric walked into a parking lot: the gate arm was up and the security guy must have left, for the door of his booth stood wide open…

Finding Superman In today’s vernacular, Yeshua’s Way is indeed the way of superheroes. In this sense, was He not the first superhero, and we now His apprentices, born into His identity and learning to fly? Would we not rush to see and experience this truth about Yeshua, our Father, and ourselves through the power of the Holy Spirit? Think of yourself as Superman or Superwoman. If Superman were to forget that he’s Superman, he would only be Clark Kent and Clark Kent can’t fly. Only Superman can fly. And having forgotten that he’s actually Superman, Clark no longer knows he can fly. How then does Clark Kent go about flying again? Someone would need to tap Clark Kent on the shoulder and say, “Umm . . . excuse me, but you’re Superman. If you take off that shirt and tie (surrender them) you’ll find you’re clothed in another suit in which you can fly.” Then Clark Kent would need to believe this is true. Only then could he go about the business of rushing to the phone booth, letting go of his old Clark Kent costume, and fly once more as Superman. In the same way, we who are clothed in Christ have great power and none greater than to love—without which, to quote Paul, the rest is nothing. But only in surrendering the old business suit do we see who we really are. Who are you being right now, at this moment? Do you want to “fly” again? Or maybe you want to fly for the first time, because our life ‘flying’ is loving God with all your heart, loving yourself as you are loved, and loving all others as yourself. As much, it is operating in the dimension unbound by space and time, called the miraculous.

Aggregating all supply and allowing that supply to compete for audiences is how all platforms gain their power.

…After seventeen minutes of panicky crowds destroying everything in their path, Eric could distinguish, despite all the chaos and hellish noise, the slight buzz of a second plane. He started counting to himself, watching the blazing inferno at the North Tower: One, two, three, four, five, six, seven… The second Boeing glided into the South Tower, WTC-2, and it seemed to Eric that this plane was flying slowly, that its impact was a soft one… Due to the pandemonium all around, the impact itself seemed not to be as loud as the first hit. Still, in a moment the second twin was also blazing. Both skyscrapers were on fire now. Novack looked up again at what had happened a minute before: the terror attack of the century. Then he started walking fast down Church Street, away from the huge buildings that were now on fire. He knew that in about an hour, the South Tower was to collapse completely, and half an hour after that, the same was to happen to the North Tower, which was also weakened by the impact. He knew there were tons of powerful Thermate in both buildings. Over the course of the previous two months, some fake repairmen had brought loads of it into the towers and put them in designated places around the trusswork. It was meant to make buildings collapse like card towers, which would only happen when the flames reached a certain point. The planes had started an unstoppable countdown as soon as they hit the buildings: these were the last minutes of their existence. Next in line was the third building: 7 WTC, which stood north of the Twin Towers. It counted forty-seven floors, and it too was stuffed with Thermate. Novack started getting concerned, however, that the third plane seemed to be late. Where’s the third plane? Why is it late? It’s already fifty minutes after the first impact, and they were supposed to hit the three targets with a time lag of about twenty minutes. Where are you, birdie number three? You are no less important than the first two, and you were also promised to my clients… People were still running in all directions, shouting and bumping into each other. Sirens wailed loudly, heartrendingly; ambulances were rushing around, giving way only to firefighters and emergency rescue teams. Suddenly hundreds of policemen appeared on the streets, but it seemed that they didn’t really know what they were supposed to do. They mostly ran around, yelling into their walkie-talkies. At Thomas Street, Eric walked into a parking lot: the gate arm was up and the security guy must have left, for the door of his booth stood wide open… …Two shots rang out simultaneously during the fifth and the longest second. They were executed synchronously, creating a single, stinging, deadly sound. The bullet from the sixth floor of the book depository went straight up into the sky, as planned. The second bullet shot out of a sniper rifle, held confidently in the arms of a woman behind the hedge, on the grassy knoll. It was her bullet that struck the head of the 35th US president, John Fitzgerald Kennedy. The woman walked quickly down the grassy knoll. Stepping only about five meters away, she put her rifle into a baby pram waiting there, with a real six-month-old baby boy whimpering inside it. She put on thick glasses and started walking away, exhibiting no haste. Only thirty seconds after the second shot, the woman was gone, nowhere to be seen… After the second or, rather, the third shot, the one from the knoll, President Kennedy’s head was tossed back. Jackie somehow managed to crawl onto the back hood of the car. A security agent from the escort car had already reached them. The motorcade picked up speed and disappeared under the overpass. Zapruder’s camera kept whirring for some seconds. He must have filmed the whole operation – that is, the assassination of an acting US president. But now he simply stood there without saying a word, completely dumbfounded...

Ezra and Dorcas Booth were also converted by the exhibition of Smith’s apparent healing power. Reflecting on his conversion to Mormonism, Booth did not mention Elsa’s healing but described his emotions: “When I embraced Mormonism, I conscientiously believed it to be of God. The impressions of my mind were deep and powerful, and my feelings were excited to a degree to which I had been a stranger. Like a ghost, it haunted me by night and by day, until I was mysteriously hurried, as it were, by a kind of necessity, into the vortex of delusion.

One table over from where copies of The First American Bible were being sold (for a discounted price of $149.99), Road to Majority attendees crowded around a rack of T-shirts that carried slogans such as “Faith Over Fear” and “This Means War.” The top seller, offered in at least seven different colors, was “Let’s Go Brandon,” a bowdlerized euphemism that conservatives chant as a substitute for “Fuck Joe Biden.” The shirts even included a hashtag—#FJB—that jettisoned any plausible deniability. When I asked Dave Klucken, the booth’s proprietor, what brought him all the way from Loganville, Georgia, to peddle these goods, he replied, “We’ve taken God out of America.” Did he really think #FJB was an appropriate way to bring God back? Klucken shrugged. “People keep on asking for it,” he told me. “You’ve got to give

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It’s a once-in-a-lifetime table, and I was too stunned to speak. But the ice was broken immediately as Daniel’s voice boomed over the intercom into the booth: “Willieeee!” The kitchen proceeded to send us a series of exquisite courses, which Daniel personally spieled over the intercom as each plate arrived. As we tasted the delicious food, drank the superb wines, and experienced the warmth of Daniel’s hospitality, I watched years of exhaustion and pain lift from my dad’s face.

And then the shock she helped give the world: Absolom. It wasn’t the announcement of Absolom that changed the world. It was when they saw its power. That day was a Saturday in November. Adeline thought the government had selected a weekend for the first departure for several reasons. The most important was so that the world could watch. They told the press it was so the victims’ families could be present to witness the sentence carried out. That morning, those families stood in the viewing booth, mothers and fathers and their children—at least, the children the man in the Absolom chamber hadn’t taken from them. He stared at his victims’ families with hate-filled eyes. That fire vanished as the machine began to vibrate. Fear took its place. He opened his mouth and screamed, but no one could hear it. A flash filled the chamber, and he was gone. So was the world before. Overnight, crime rates plummeted. Adeline had always heard the saying that the devil you know is better than the one you don’t. That’s what Absolom was to the world: a new devil. Prison was a known. So was the death penalty. They were the devils the world knew. Conceptually, the world knew what Absolom was: a box that sent a person to the past, in an alternate universe. What they didn’t know was what truly happened there. Exile was certain. A lonely death was certain. But how? An exotic disease? Starvation? Being torn apart by an animal? In the absence of certainty, a mind tends to imagine the worst. That’s what Absolom became to the world. The phrase “A fate worse than Absolom” quickly supplanted its predecessor: “A fate worse than death.” Before the first departure, the Absolom machine had been an idea. In those small moments as it hummed to life, the world saw something else: a person who was pure evil, with hate in his heart, instantly hollowed out, gutted, cowering with fear, and then, gone. In an instant, they saw evil wiped from existence.

The next consumer revolution will be bloodless, requiring neither bullets nor even bullhorns. We have the power to enact change and to chart a pragmatic course. That power resides not only in the voting booth but in our wallets. Bargain hunting is a national pastime and a pleasure that I, for one, will not relinquish. But knowing that our purchases have consequences, we can begin to enact change. We can set our own standard for quality and stick to it. We can demand to know the true costs of what we buy, and refuse to allow them to be externalized. We can enforce sustainability, minimize disposability, and insist on transparency. We can rekindle our acquaintance with craftsmanship. We can choose to buy or not, choose to bargain or not, and choose to follow our hearts or not, unencumbered by the anxiety that someone somewhere is getting a “better deal.” No longer slaves to the low-price imperative, we are free to make our own choices. As individuals and as a nation we can turn our attention to what matters, secure in the knowledge that what matters has never been and will never be cheap.

He won’t see me. I’ll be discreet.” I’d obviously created a monster. “What’s your plan? If he pulls a weapon on me, you pop into a phone booth, change into your Wonder Woman outfit, and kick his ass with your karate?” “First off, Wonder Woman doesn’t change in a phone booth. She spins. Second, there will be no outfit change—as much as you might like seeing me dressed as Wonder Woman. Third, it’s taekwondo. And lastly, my real super power is my ability to call the police.” “Wow, Wonder Woman spins, huh? Okay. Didn’t know you were such a comic book nerd.

The framers of the Fifteenth Amendment recognized that it’s one thing for the Constitution to prohibit racial discrimination in voting but quite another to make sure that states actually let people of color into the voting booth. So the Fifteenth Amendment also provided that “Congress shall have the power to enforce this article by appropriate legislation.

Divorce was legalized in Maryland and Holland adopted the Gregorian calendar in 1701. On that same date the German Hohenzollern royal family was developed from former emperors, kings, princes who were descended of the Germanic kingdoms scattered throughout central Europe. On April 9, 1865, in America, General Robert E. Lee of the Confederate States of America, ended the Civil War by surrendering to General Ulysses S. Grant, Commander of the United States Forces. It wasn’t even a week later, when on April 14th, Abraham Lincoln was shot by John Wilkes Booth, while watching “Our American Cousin” at the Ford Theater. The following day, as Lincoln lay dying in Washington, D.C., Otto Von Bismarck, a conservative Prussian statesman was elevated to the rank of Count of Bismarck-Schönhausen in Europe. During the second half of the 19th century as Bismarck ran German and dominated European history, Cuba fought for its independence from Spain. On April 25, 1898, at the start of the Industrial Revolution, the United States declared war against Spain. The century ended with turmoil in Europe, a free Cuba and the United States as the new world power!

Postmillennialism believes in the gradual growth and success of the kingdom of God by the power of the Holy Spirit working through the Church’s preaching of the gospel.

her purse. Evan Nussbaum, Det. 114th Precinct, City of New York. It would be one quick phone call, one quick urgently whispered sentence—the truck driver and Desirio are sitting together in a diner—as if each of them carries an electric charge and their union produces instant ignition, and Nussbaum would be here immediately. But she has stolen 1.3 million dollars. Not spent a dime of it, no, but moved it, transferred it, and therefore stolen it . . . and therefore can hardly risk more contact with a detective of the New York Police Department. A moment later, the big truck driver and Desirio are up out of the booth and heading toward the door. And at the same time, clearly choreographed—obviously summoned by cell phone—a big silver sedan pulls up to the door of the diner and Desirio and the truck driver look both ways before ducking purposefully, wordlessly, into the back of it. Shit. As the sedan pulls away and stops in a moment at a red light, Elaine steps out of the shadows, raises her hand high above her head, waves it around irrationally, frantically. As if to halt the silver sedan purely on the strength of her authority, through the power of her righteousness, for the obviousness of the vehicle’s illicitness. But the frantically waving hand is, in fact, searching for a telltale flank

Noah’s ark. Legend has it that the only animal that missed the ark was the unicorn, which therefore became extinct. This is an obvious depiction of the diminishing of the powers of the Third Eye. As the waters of the deluge closed over Atlantis, the era of Imagination ended. The subconscious was formed.

July had already been a busy month as Twitter had also moved into new offices: a fancy, modern, loftlike space with lots of windows and room to grow. Among the fun features they had added to the office (a living-room setup with a couch and video games, a large red phone booth, and a fully stocked kitchen with cereal and other snacks), Jack had suggested putting in a Radiohead room. “It can play Radiohead twenty-four hours a day!” he said excitedly when suggesting the idea.

William Booth, founder of the Salvation Army, said, “The greatness of a man’s power is in the measure of his surrender.

It is seven months since a thirty-two-year-old Oslo man, the racist extremist Anders Behring Breivik, single-handedly doubled Norway's average annual homicide rate in one afternoon, killing a total of seventy-seven people ... From my seat in the bus nothing appears to have changed. What did I expect? That the Norwegians would have put up razor wire and enforced constant police patrols? Hardly likely in a land where the then prime minister, at the memorial service to the dead of Utoya and the Oslo bomb, gave one of the most courageous speeches in defense of public freedom I have ever heard. Jens Stoltenberg had called for 'more openness, more democracy,' at a time when most politicians elsewhere in the world would have used an attack of that nature to pledge revenge, exploit the anxieties of the electorate, garner greater authority and power, and then compromise civil liberties. His speech was a reminder that the political leaders of the north have often served as the moral compass of the world.

Nor do the most shining mental accomplishments, or literary acquisitions, enter into the true glory of this kingdom. Genius and learning, like wealth and power, are frequently possessed by the worst of moral characters. They cannot, therefore, make any part of that excellence by which the subjects of Jesus Christ are distinguished from those secular princes. It is not by the gifts of common Providence, among which parts and learning make a conspicuous figure; but by the graces of the Holy Spirit, that any person, as a Christian, is worthy of regard. -- Yes, it is faith in Christ, and obedience to him; love to God, and benevolence to man; humility, patience, and resignation; spirituality; and heavenly mindedness, which adorn the subjects of our Lord's kingdom --- which distinguish them from the children of this world. These, and similar things, respect the state of the conscience, and of the heart. They form a character for eternity, and favour of the heavenly world.

In the voting booth, many people make an autonomic, subconscious assessment of their station, their needs and wishes, and the multiple identities they carry (working class, middle class, rich, poor, white, black, male, female, Asian, Latino). They often align themselves not with those whose plight they may share, but with those whose power and privilege intersect with a trait of their own.

The British bankers at that time also controlled the fledgling American banks which offered to loan Abraham Lincoln money to fight the war. Lincoln wisely refused and created the famous Lincoln greenbacks with which he financed the Civil War.38 Abraham Lincoln, in a famous address, declared: “At what point, then, is the approach of danger to be expected? I answer, if it ever reach us it must spring up among us, it cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen we must live through all time or die of suicide.” 39 Lincoln’s refusal to finance the Union through debt to the internationalists demonstrated his keen insight into their strategy for global dominion. Hence, he financed the Civil War by printing the Lincoln greenbacks. In both respects—with regard to the Civil War and the British bankers’ attempt to seize control of the economics of America—once again the aims of the globalists were frustrated. This is what caused Lincoln’s assassination. Nonetheless, America remained in control of her own credit. The result of this victory was low interest loans for entrepreneurs, which led to great business expansion. This great expansion in the post-Civil War era enhanced the fears of those who sought to bring the world into a One World Order. If America was allowed to continue to expand, she would be a major—perhaps insurmountable—obstacle in the way of their goal. For one hundred years, America was able to avoid total control of her capital by the international bankers. Lincoln was most certainly a great irritant and obstacle to the aspirations of the globalists. He was the last president to seek categorically a halting of the globalists’ drive toward a Global One World Government. It cost him his life; he was murdered by John Wilkes Booth, also an agent of the internationalists.40 America’s emergence from the Civil War as a great industrial power was due to the effective centralization of capital and credit within the Federal Government, thanks to Lincoln. It was America’s control over her own capital that was making her prosperous. It was the aim of the international bankers to change all that. Lincoln was the victim of a major conspiracy—a conspiracy so important that even the European bankers were involved. Lincoln had to be eliminated because he dared to oppose their attempt to force a central bank on the United States. He became an example to those who would later oppose such machinations in high places. Could it be that, one hundred years later, John F.

God desires your heart, your faith, your surrender, an intimate relationship with you—these will provide you with lasting joy. “The greatness of anyone’s power,” said William Booth, founder of the Salvation Army, “is the measure of their surrender.

Here is the story, which I have abridged (with acknowledgement to Sergey Parkhomenko, journalist and broadcaster, who reported it): The River Ob makes a turn at Kolpashevo, and every year it eats away a few feet of a sand cliff there. On April 30, 1979, the Ob's waters eroded another six-foot section of bank. Hanging from the newly exposed wall were the arms, legs and heads of people who had been buried there. A cemetery at least several yards wide had been exposed. The bodies had been packed in and layered tightly. Some of the skulls from the uppermost layer rolled out from the sandbank, and little boys picked them up and began playing with them. News of the burial spread quickly and people started gathering at the sandbank. The police and neighbourhood watch volunteers quickly cordoned off the whole thing. Shortly afterwards, they built a thick fence around the crumbling sandbank, warning people away. The next day, the Communist Party called meeting in the town, explaining that those buried were traitors and deserters from the war. But the explanation wasn't entirely convincing. If this were so, why was everyone dressed in civilian clothes? Why had women and children been executed as well? And from where, for that matter, did so many deserters come in a town of just 20,000 people? Meanwhile, the river continued to eat away at the bank and it became clear that the burial site was enormous; thousands were buried there. People could remember that there used to be a prison on these grounds in the late 1930s. It was general knowledge that there were executions there, but nobody could imagine just how many people were shot. The perimeter fence and barbed wire had long ago been dismantled, and the prison itself was closed down. But what the town's people didn't know was that Kolpashevo's prison operated a fully-fledged assembly line of death. There was a special wooden trough, down which a person would descend to the edge of a ditch. There, he'd be killed by rifle fire, the shooter sitting in a special booth. If necessary, he'd be finished off with a second shot from a pistol, before being added to the next layer of bodies, laid head-to-toe with the last corpse. Then they'd sprinkle him lightly with lime. When the pit was full, they filled in the hole with sand and moved the trough over a few feet to the side, and began again. But now the crimes of the past were being revealed as bodies fell into the water and drifted past the town while people watched from the shore. In Tomsk, the authorities decided to get rid of the burial site and remove the bodies. The task, it turned out, wasn't so easy. Using heavy equipment so near a collapsing sandbank wasn't wise and there was no time to dig up all the bodies by hand. The Soviet leadership was in a hurry. Then from Tomsk came new orders: two powerful tugboats were sent up the Ob, right up to the riverbank, where they were tied with ropes to the shore, facing away from the bank. Then they set their engines on full throttle. The wash from the ships' propellers quickly eroded the soft riverbank and bodies started falling into the water, where most of them were cut to pieces by the propellers. But some of the bodies escaped and floated away downstream. So motorboats were stationed there where men hooked the bodies as they floated by. A barge loaded with scrap metal from a nearby factory was moored near the boats and the men were told to tie pieces of scrap metal to the bodies with wire and sink them in the deepest part of the river. The last team, also composed of local men from the town, worked a bit further downstream where they collected any bodies that had got past the boats and buried them on shore in unmarked graves or sank them by tying the bodies to stones. This cleanup lasted almost until the end of the summer.

IF THIS CONCLUSION had signaled the end of Arendt’s thinking on the subject, American readers of On Revolution could close the book basking in a feeling of self-satisfaction, offering a hymn of praise to their country’s exceptionalism, singing a chorus of “God Bless America” and retiring to their beds secure in the conviction that theirs was a nation unlike all others. But this was not the German-Jewish immigrant’s complex understanding of the United States, where gratitude was inevitably tempered by ambivalence and pessimism. Arendt was not one to close on so optimistic a note. The book’s last chapter, bringing the narrative up to the present, takes a sharp turn toward the ominous. It exhibits what one commentator calls a “particularly bleak and embattled tone.” It is a bucket of cold water thrown on the warm glow of the earlier exuberance. Political freedom, Arendt insisted in the book’s final pages, “means the right ‘to be a participator in government,’ or it means nothing.” The colonial townships and assemblies, building pyramidally to the constitutional conventions, were paradigms of citizen participation, but the popular elections that Americans today consider the hallmark of their democratic republic are hardly the same thing. Voting is not what Arendt meant by participation. The individual in the privacy of the voting booth is not engaged with others in the public arena, putting one’s opinions to the test against differing views and life experiences, but instead is choosing among professional politicians offering to promote and protect his or her personal interests through ready-made formulas, mindless banalities, blatant pandering, and outlandish promises cobbled together as party programs. (And heaven help the elected official who, in the manner of Edmund Burke, tries to argue against the personal interest of his or her constituents or to communicate bad news.) Leaders are selected on the basis of private, parochial concerns, not the public welfare, producing a mishmash of self-interested demands, or what Arendt called “the invasion of the public realm by society.” This was almost the opposite of genuine participation. Instead of the kind of intimate interchange of views and the deliberation that might be expected to resolve conflict, which was the practice of the townships and assemblies, isolated voters left to their own devices and with no appreciation of any larger good or of people different from themselves demand an affirmation of their particular prejudices and preconceptions. They have no opportunity, or desire, to come together with the aim of reaching mutual understanding and agreement on shared problems. Centrifugality prevails. American democracy, Arendt writes, had become a zero-sum game of “pressure groups, lobbies and other devices.” It is a system in which only power can prevail, or at best the blight of mutual backscratching to no greater end than mere political survival, lending itself to lies and demagoguery, quarrels and stalemates, cynical deal-making, not public exchange and calm deliberation.

Rockwell’s work at the Oscars underscores the fact that the most important ingredients in any celebration are the people. Emotions are naturally contagious, and joy especially so. We “catch” it from one another through facial expressions, tone of voice, and gestures. (I think this helps explain why a photo booth is such a joyful addition to a party, especially if you display the photos as they’re printed: it calls attention to the joyful faces of the group.)

AROUND 1271 OR 1272, MARCO POLO, THE RENOWNED VENETIAN merchant adventurer, was on his way through Persia en route for Cathay when he came upon a story told by travellers in that region. Twenty-five years later he recounted it in his book II Milione, better known today as The Travels of Marco Polo. The story concerned a remote area ruled by one they called the Old Man of the Mountains, whose followers were notorious for their ruthlessness. According to Marco Polo, they had been in existence since the middle of the eleventh century and there was not an Arab leader who did not go in mortal dread of them. The disciples of this leader were kept loyal to their master by the promise that, were they to die whilst in his service, they would assuredly go to Paradise. To strengthen their resolve, the Old Man of the Mountains gave initiates to his following a preview of what it would be like in Paradise by maintaining a fabulous garden within his mountain stronghold. In this pleasure ground, exquisitely beautiful houris wandered ready to fulfil any desire, the fountains ran with milk and honey and the flowers were beyond compare. However, it was said, to enter this fabled place the would-be acolyte was first given a powerful drug and, only when unconscious, allowed in: before leaving, he was again drugged. After their induction, the initiates were given a solid Islamic education but were also taught the arts of murder, killing anyone whom their master commanded be put to death. Before going into battle, they apparently partook of the same drug to increase their courage. The drug was hashish. The veracity of Marco Polo’s writings has long been suspect, yet the story has stuck, enhanced and exaggerated as the centuries have passed. The legend of the Old Man of the Mountains has become nothing short of unassailable fact and his followers, notorious as much for their merciless cruelty as their gargantuan appetites for hashish, have become a byword for brutality. Even the name by which they came to be known derived from the drug it was alleged they took: they were called the Hashshashin. They are now known as the Assassins.

bothers me that someone used my knife. I’ve backtracked that evening and decided I either dropped it while I was walking, though the pockets on my cloak are deep, and it would have been hard for something to fall out. Or someone took it from the booth.” He vehemently shook his head. “I have a hard time believing that. The booth is warded against such things.” My head told me the same thing. “I know, but I’m trying to cover all angles. Do you know who cast the spell over it that night?” “Jocelyn did.” I dropped my shoulders, feeling defeated. “She does have powerful magic that would be hard to break.” He nodded. “Though, now that you mention it, I do recall Fern telling me that a spell can be undone if a person knows how and has an equal or greater power than the witch who cast it.” I tilted my head to the side, happy for the branch that he’d extended that still gave me hope. “True. It’s not easy, but it can be done. The question is, who would want to do it?” He looked at me matter-of-factly. “Whoever wanted to kill Merry, I’d expect.” I snorted softly. I’d meant that who would want to do it…so that they could harm Merry. But whatever. “Okay then. You were at the booth all night. Did anyone get close enough that they could undo the spell?” He held up a gnarled pointer finger. “I did leave the booth at one point to use the restroom. Oriana covered