Peaks And Valleys Book Quotes

Things in life will not always run smoothly. Sometimes we will be rising toward the heights—then all will seem to reverse itself and start downward. The great fact to remember is that the trend of civilization itself is forever upward; that a line drawn through the middle of the peaks and the valleys of the centuries always has an upward trend.

What is love? Is it a lightning bolt that instantaneously unites two souls in utter infatuation and admiration through the meeting of a simple innocent stare? Or is it a lustful seed that is sown in a dark dingy bar one sweaty summer's night only to be nurtured with romantic rendezvous as it matures into a beautiful flower? Is it a river springing forth, creating lifelong bonds through experiences, heartaches, and missed opportunities? Or is it a thunderstorm that slowly rolls in, climaxing with an awesome display of unbridled passion, only to succumb to its inevitable fade into the distance? I define love as education.... It teaches us to learn from our opportunities, and made the stupidest of decisions for the rightest of reasons. It gives us a hint of what "it" should be and feel like, but then encourages us to think outside the box and develop our own understanding of what "it" could be. Those that choose to embrace and learn from love's educational peaks and valleys are the ones that will eventually find true love, that one in a million. Those that don't are destined to be consumed with the inevitable ring around the rosy of fake I love you's and failed relationships. I have been lucky enough to have some of the most amazing teachers throughout my romantic evolution and it is to them that I dedicate this book. The lessons in life, passion and love they taught me have helped shape who I am today and who I will be tomorrow. To the love that stains my heart, but defines my soul....I thank you.....

When you surrender you become a valley; when you are an ego you are like a peak. Ego means you are above everyone else, you are somebody. The others may recognize you, may not recognize you – that is another thing. You recognize that you are above everyone. You are like a peak; nothing can enter you. When one surrenders, one becomes like a valley. One becomes depth, not height. Then the whole existence begins to pour into him from everywhere. He is just a vacuum, just a depth, an abyss, bottomless. The whole existence begins to pour from everywhere. You can say godliness runs from everywhere to him, enters him from every pore, fills him totally. This surrender, this becoming a valley, an abyss, can be felt in many ways. There are minor surrenders; there are major surrenders. Even in minor surrenders you feel it. Surrendering to a master is a minor surrender, but you begin to feel it because the master begins to flow into you immediately. If you surrender to a master, suddenly you feel his energy flowing into you. If you cannot feel energy flowing into you, then know well you have not surrendered even in a minor way. There

For most of us free-thinking, wild hearts, our relationship with God or the Universe will go through peaks and valleys – transforming into new concepts and beliefs, completely disappearing, at times, only then to instantly explode back into existence by something even as small as a sunset!

They would not be good for marital advice: They are soul mates, remember? They are all peaks, no valleys – a single, infinite burst of marital ecstasy. I can’t tell them I am screwing up the one thing I have left: my marriage. They’d somehow write another book, a fictional rebuke in which Amazing Amy celebrated the most fantastic, fulfilling, bump-free little marriage ever . . . because she put her mind to it.

Like high mountain climbers who set up a base in the valley at the foot of the mountains and another camp and camp number two and camp number three at various heights on the road to the peak, and in every camp they leave food and provisions and equipment to make their last climb easier and to collect on their way back everything that might help them as they descend, so I leave my childhood and my youth and my adult years in various camps with a flag on every camp. I know I shall never return, but to get to the peak with no weight, light, light!

SURELY YOU SEE from this that you shouldn’t take your own experience as the rule of thumb by which you judge other contemplatives. For example, those who must work really hard to reach the peak of contemplation, and then only get there occasionally, might make the mistake of using their own experience as the standard for other contemplatives. We must remember that not everyone has a difficult journey to the exceptional ecstasy. Some walk a simple path, routinely meeting the miraculous in the ordinary. On the other hand, these contemplatives must not make the opposite assumption that their experience is universal. Not everyone feels the joy of contemplation whenever they wish. Avoid both close-minded ways of thinking, for you can’t judge another’s unique contemplative experience by your own. Besides, you can’t know God’s wisdom; someone who has struggled a long time with prayer only to know the extraordinary transcendent moment may one day have these moments whenever they want and as often as they want. Moses is a good example of this. To start with, he only rarely caught a glimpse of the Ark’s form and not without first working awfully hard on the mountain. But later, when the Ark was kept in the valley, Moses could see it as often as he liked.1

No end of blessings from heaven and earth. As we climb up out of the Moab valley and reach the high tableland stretching northward, traces of snow flying across the road, the sun emerges clear of the overcast, burning free on the very edge of the horizon. For a few minutes the whole region from the canyon of the Colorado to the Book Cliffs—crag, mesa, turret, dome, canyon wall, plain, swale and dune—glows with a vivid amber light against the darkness on the east. At the same time I see a mountain peak rising clear of the clouds, old Tukuhnikivats fierce as the Matterhorn, snowy as Everest, invincible. “Ferris, stop this car. Let’s go back.” But he only steps harder on the gas. “No,” he says, “you’ve got a train to catch.” He sees me craning my neck to stare backward. “Don’t worry,” he adds, “it’ll all still be here next spring.” The

It was like living half your life in a tiny, scruffy, warm grey box, and being moderately happy in there because you knew no better...and then discovering a little hole in the corner of the box, a tiny opening which you could get your finger into, and tease and pull apart at, so that eventually you created a tear, which led to a greater tear, which led to the box falling apart around you... so that you stepped out of the tiny box's confines into startlingly cool, clear fresh air and found yourself on top of a mountain, surrounded by deep valleys, sighing forests, soaring peaks, glittering lakes, sparkling snow fields and a stunning, breathtakingly blue sky. And that, of course, wasn't even the start of the real story, that was more like the breath that is drawn in before the first syllable of the first word of the first paragraph of the first chapter of the first book of the first volume of the story.

A river moves from the Himalayas; she is not moving towards the sea, she does not know the sea, where it is, she is not bothered about the sea. The very song of moving in the Himalayas is so beautiful, passing through the valleys, to the peaks, passing through the trees, then coming down to the plains, to people... the very movement is beautiful! And every moment the movement is beautiful, because it is life. The river is not even aware there is a goal or there is a sea. That is not the concern. And if a river becomes too much concerned, then she will be just in the same mess as you are. Then she will stop everywhere and ask where to go: Where is the right path? And she will be afraid whether north will lead, or south, or the east or the west – where to go? And remember, the ocean is everywhere. Whether you move north or east or west makes NO difference. The ocean is everywhere, all around is the ocean. It is always in front of you; wherever you move, it makes no difference.

he snuffed the remaining powder into his other nostril and threw the scrap of thin plastic to the floor. There was no sensation, nothing at all, the world was the same and Billy knew that he had been cheated. Two D’s shot, gone for nothing. He leaned out of the glassless, frameless window and tears mixed with the perspiration on his face. He cried and thought about that for a while and thought how glad he was it was dark and no one could see him crying, not him, eighteen years old. Under his fingers the rough metal of the window opening had the feel of miniature mountain peaks and valleys. Jagged, smooth, soft, hard. He leaned close and stroked with his fingertips and the pleasure of the touch sent shivers of love running the length of his spine. Why had he never noticed this before? Bending, he put out his tongue and the sweet-sour-iron-dirt taste was so wonderful, and when he let the sharp front edges of his teeth touch the metal it felt as though he had bitten off a piece of steel half as big as the bridge.

The knowledge of death came to me that night, from the dying that engulfs the world. I saw how we live toward death, how the swaying golden wheat sinks together under the scythe of the reaper, like a smooth wave on the sea-beach. He who abides in common life becomes aware of death with fear. Thus the fear of death drives him towards singleness. He does not live there, but he becomes aware of life and is happy, since in singleness he is one who becomes, and has overcome death. He overcomes death through overcoming common life. He does not live his individual being, since he is not what he is, but what he becomes. One who becomes grows aware of life, whereas one who simply exists never will, since he is in the midst of life. He needs the heights and singleness to become aware of life. But in life he becomes aware of death. And it is good that you become aware of collective death, since then you know why your singleness and your heights are good. Your heights are like the moon that luminously wanders alone and through the night looks eternally clear. Sometimes it covers itself and then your are totally in the darkness of the earth, but time and again it fills itself out with light. The death of the earth is foreign to it. Motionless and clear, it sees the life of the earth from afar, without enveloping haze and streaming oceans. Its unchanging form has been solid from eternity. It is the solitary clear light of the night, the individual being, and the near fragment of eternity. From there you look out, cold, motionless, and radiating. With otherworldly silvery light and green twilights, you pour out into the distant horror. You see it but your gaze is clear and cold. Your hands are red from living blood, but the moonlight of your gaze is motionless. It is the life blood of your brother, yes, it is your own blood, but your gaze remains luminous and embraces the entire horror and the earth’s round. Your gaze rests on silvery seas, on snowy peaks, on blue valleys, and you do not hear the groaning and howling of the human animal. The moon is dead. Your soul went to the moon, to the preserver of souls. Thus the soul moved toward death. I went into the inner death and saw that outer dying is better than inner death. And I decided to die outside and to live within. For that reason I turned away and sought the place of the inner life.

Embrace the peaks and valleys of life, for within each challenge lies the opportunity to write the extraordinary chapters of your journey." - Jay J.P. Peak, National Best Selling Author

With sufficient distance, even a range of mountains could look flat, the valleys between each peak unseen. In the same manner, lives and deaths, mortality's peaks and valleys, could be levelled.

Time disproves the lies depression tells. Time showed me that the things depression imagined for me were fallacies, not prophecies. That doesn’t mean time dissolves all mental health issues. But it does mean our attitudes and approaches to our own mind change and often improve via sticking around long enough to gain the perspective despair and fear refuse to give. People talk of peaks and troughs in relation to mental health. Hills and valleys. You can definitely feel the steep descents and uphill struggles in life. But it is important to remember the bottom of the valley never has the clearest view. And that sometimes all you need in order to rise up again is to keep moving forward.

What may be achieved, perhaps, is nothing more than this: to gaze at Sartre’s mountains of thought, but from a distance, so that only the contours are visible in the mental heavens, and not to get lost amid the peaks and valleys. Sartre’s Flaubert is the Sartre-Flaubert, and should remain such. It is now left to others to discover their own Flaubert-Flaubert according to the map each sketches out for himself. For what it’s worth, we have an example before us now.