Ross Rosenberg Quotes

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Because feeling needed is mistaken for being loved, they experience a wealth of distorted “love” in relationships with narcissists.
Ross Rosenberg (The Human Magnet Syndrome: The Codependent Narcissist Trap)
Most codependents are selfless and deferential to the needs and desires of others over themselves. They are pathologically caring, responsible, and sacrificing people whose altruism and good deeds are rarely reciprocated.
Ross Rosenberg (The Human Magnet Syndrome: The Codependent Narcissist Trap)
Due to unconscious, trauma-based psychological forces, codependents and pathological narcissists are almost always attracted to each other. The resulting relationship is mostly breakup resistant. Narcissists benefit the most from this situation.
Ross Rosenberg (The Human Magnet Syndrome: The Codependent Narcissist Trap)
Codependents are drawn to pathological narcissists because they feel comfortable and familiar with a person who knows how to direct, control, and lead. The narcissistic dancer is simply the yin to their yang. Their giving, sacrificial, and passive codependence matches up perfectly with their partners entitled, demanding, and self-centered nature.
Ross Rosenberg (The Human Magnet Syndrome: The Codependent Narcissist Trap)
This is because pathological narcissists lack the psychological resources, ability, and insight to stay focused on what is wrong with themselves.
Ross Rosenberg (The Human Magnet Syndrome: The Codependent Narcissist Trap)
They cannot leave their narcissistic partner because their lack of self-esteem and self-respect makes them feel like they can do no better. Being alone is the equivalent of feeling lonely, and loneliness is too painful to bear.
Ross Rosenberg (The Human Magnet Syndrome: The Codependent Narcissist Trap)
Codependents confuse caretaking and sacrifice with loyalty and love. Although they are proud of their unwavering dedication to the person they love, they end up feeling unappreciated and used. Codependents yearn to be loved, but because of their choice of dance partner, find their dreams unrealized. With the heartbreak of unfulfilled dreams, codependents silently and bitterly swallow their unhappiness. Codependents are essentially stuck in a pattern of giving and sacrificing, without the possibility of ever receiving the same from their partner. They pretend to enjoy the dance, but secretly harbor feelings of anger, bitterness, and sadness for not taking a more active role in their dance experience. They are convinced they will never find a dance partner who will love them for who they are, as opposed to what they can do for them. Their low self-esteem and pessimism manifests as a form of learned helplessness that ultimately keeps them on the dance floor with their narcissistic partner.
Ross Rosenberg (The Human Magnet Syndrome: The Codependent Narcissist Trap)
To varying degrees, all pathological narcissists are selfish, self-consumed, demanding, entitled, and controlling. They are exploitative people who rarely or selectively reciprocate any form of generosity. Pathological narcissists are only empathetic or sensitive to others when doing so results in a tangible reward for themselves and/or when it makes them feel valued, important, and appreciated. Because narcissists are deeply impacted by their personal shame and loneliness, but consciously unaware of it, they do not end their relationships. Positive treatment results are rare for narcissists.
Ross Rosenberg (The Human Magnet Syndrome: The Codependent Narcissist Trap)
one moment they may seem calm and serene and deeply in love with their partner, but at the next, they may be triggered by an event that leads them to feel criticized or abandoned, which irrationally provokes an outburst of harmful aggressive rage. The perception of impending separation or rejection can lead to profound changes in the manner in which they think about themselves and others as well as their emotional stability and behavior. Whether real or imagined, a thought or reminder that they could be rejected or abandoned causes them to strike back at their romantic partner with rage and aggressive hostility. A mistaken comment, a benign
Ross Rosenberg (The Human Magnet Syndrome: Why We Love People Who Hurt Us)
Ross’s “arbitrage pricing theory” and Rosenberg’s “bionic betas” posited that the returns of any financial security are the result of several systematic factors. Although seemingly stating the obvious, this was a seminal moment in the move toward a more vibrant understanding of markets. The eclectic Rosenberg was even put on the cover of Institutional Investor in May 1978, the bald, mustachioed man depicted as a giant meditating guru with flowers in his hair, worshipped by a gathering of besuited portfolio managers. The headline was “Who Is Barr Rosenberg? And What the Hell Is He Talking About?”8 What he was talking about was how academics were beginning to classify stocks according to not just their industry or their geography, but their financial characteristics. And some of these characteristics might actually prove to deliver better long-term returns than the broader stock market. In 1973, Sanjoy Basu, a finance professor at McMaster University in Ontario, published a paper that indicated that companies with low stock prices relative to their earnings did better than the efficient-markets hypothesis would suggest. Essentially, he showed that the value investing principles espoused by Benjamin Graham in the 1930s—which revolved around buying cheap, out-of-favor stocks trading below their intrinsic worth—was a durable investment factor. By systematically buying all cheap stocks, investors could in theory beat the broader market over time. Then Banz showed the same for small caps, another big moment in the evolution of factor investing. Follow-up studies on smaller stocks in Japan and the UK showed similar results, so in 1986 DFA launched dedicated small-cap funds for those two markets as well. In the early 1990s, finance professors Narasimhan Jegadeesh and Sheridan Titman published a paper indicating that simply surfing market momentum—in practice buying stocks that were already bouncing and selling those that were sliding—could also produce market-beating returns.9 The reasons for these apparent anomalies divide academics. Efficient-markets disciples stipulate that they are the compensation investors receive for taking extra risks. Value stocks, for example, are often found in beaten-up, unpopular, and shunned companies, such as boring industrial conglomerates in the middle of the dotcom bubble. While they can underperform for long stretches, eventually their underlying worth shines through and rewards investors who kept the faith. Small stocks do well largely because small companies are more likely to fail than bigger ones. Behavioral economists, on the other hand, argue that factors tend to be the product of our irrational human biases. For example, just like how we buy pricey lottery tickets for the infinitesimal chance of big wins, investors tend to overpay for fast-growing, glamorous stocks, and unfairly shun duller, steadier ones. Smaller stocks do well because we are illogically drawn to names we know well. The momentum factor, on the other hand, works because investors initially underreact to news but overreact in the long run, or often sell winners too quickly and hang on to bad bets for far longer than is advisable.
Robin Wigglesworth (Trillions: How a Band of Wall Street Renegades Invented the Index Fund and Changed Finance Forever)
A self-orientation is defined as the manner in which we love, care for and respect ourselves and others while in a relationship.
Ross Rosenberg (The Human Magnet Syndrome: Why We Love People Who Hurt Us)
These ideas fit the experience of these Japanese women who often talked about searching for or trying to develop "self" (jibun). Cultivating or polishing self by doing tea ceremony or being a good mother, for example, had a good connotation for the Japanese because it meant that you were trying to go beyond your narrow self and connect self with the larger world beyond social norms. But developing self in the new way these women used it meant to develop self according to just what you want to do or in a way that enhances your own possibilities in the world. Would others see choosing a life for self as selfish? These women had to maintain some ambiguity because they were wandering into dangerous territory when they wanted to travel just to enjoy themselves, or keep working and not marry. In a society that honored the cultivation of a larger self, would they themselves someday suffer for having chosen the self-centered way?
Nancy Ross Rosenberger (Dilemmas of Adulthood: Japanese Women and the Nuances of Long-Term Resistance)