Paula Gunn Allen Quotes

The root of oppression is loss of memory

Feminists too often believe that no one has never experienced the kind of society that empowered women and made that empowerment the basis of rules and civilization. The price the feminist community must pay because it is not aware is necessary confusion, division and much lost time.

Wars of imperial conquest have not been solely or even mostly waged over the land and its resources, but they have been fought within the bodies, minds and hearts of the people of the earth for dominion over them.

You can learn to enjoy your sensuality in each and every moment. Right now, listening to music, let the music vibrate the pores of your skin. Washing dishes, let the suds bathe your hands. Walking the dog, learn to enjoy being pulled. Every day there are hundreds of things you can enjoy. You can enjoy the leisureliness of a stroll, or the sweat of jogging, or the tang of a breeze. Every moment can be an experience that lets you grow in sensuality. Right now you can feel this paper, this book, this space, the sounds around you, even your own breathing. Being open to all that and with all that will gradually turn you on to life more and more.

Indians think it is important to remember, while Americans believe it is important to forget.

There is a small wooden viewing tower, and pamphlets from the State of Ohio, but they focus on facts—for instance, the Serpent Mound is as long as four football fields—not on meaning. In The Sacred Hoop, Paula Gunn Allen, a Native poet, mythologist, and scholar, explains that Serpent Woman was one of the names of the quintessential original spirit “that pervades everything, that is capable of powerful song and radiant movement, and that moves in and out of the mind…she is both Mother and Father to all people and all creatures. She is the only creator of thought, and thought precedes creation.” In Western mythology, she might be compared to Medusa, the serpent-haired Greek goddess whose name means Knowing Woman or Protectress. She once was all-powerful—until patriarchy came along in the form of a mythic young man who chopped off her head. He was told to do this by Athena, who sprang full-blown from the mind of her father, Zeus—a goddess thought up by patriarchy and therefore motherless. There is history in what is dismissed as prehistory.

She wanted to cry. To scream. To shriek like a crazy wind.

If American society judiciously modelled the traditions of the various Native nations, the place of women in society would be central, the distribution of goods and power would be egalitarian, the elderly would be respected, honoured and protected as a primary social and cultural resource, the ideals of physical beauty would be considerably enlarge (the include "fat", strong-featured women, grey-haired and wrinkled individuals and others who in contemporary american culture are viewed as "ugly")

our land: The Encyclopedia of Organic Gardening and Double Yoga. Northland Wildflowers and Quilts to Wear. Songs for the Dulcimer and Bread Baking Basics. Using Plants for Healing and I Always Look Up the Word Egregious. I took the books she’d read to me, chapter by chapter, before I could read to myself: the unabridged Bambi and Black Beauty and Little House in the Big Woods. I took the books that she’d acquired as a college student in the years right before she died: Paula Gunn Allen’s The Sacred Hoop and Maxine Hong Kingston’s The Woman Warrior and Cherríe Moraga and Gloria Anzaldúa’s This Bridge Called My Back. Herman Melville’s Moby-Dick and Mark Twain’s Huckleberry Finn and Walt Whitman’s Leaves of Grass. But I did not take the books by James Michener, the ones my mother loved the most. “Thank you,” I said now to Jeff, holding The Novel. “I’ll trade this for

And she remembered the tears that had come from some hidden river in her eyes. Had fallen on her hand, on her lap, on the knife. Silent, they had coursed, beyond her willing, beyond her power to start or stop.

I am still alive, Waking, lonely.

Paula Gunn Allen, in her book Grandmothers of the Light, writes of the changing roles of women as they spiral through the phases of life, like the changing face of the moon. We begin our lives, she says, walking the Way of the Daughter. This is the time for learning, for gathering experiences in the shelter of our parents. We move next to self-reliance, when the necessary task of the age is to learn who you are in the world. The path brings us next to the Way of the Mother. This, Gunn relates, is a time when “her spiritual knowledge and values are all called into service of her children.” Life unfolds in a growing spiral, as children begin their own paths and mothers, rich with knowledge and experience, have a new task set before them. Allen tells us that our strengths turn now to a circle wider than our own children, to the well-being of the community. The net stretches larger and larger. The circle bends round again and grandmothers walk the Way of the Teacher, becoming models for younger women to follow. And in the fullness of age, Allen reminds us, our work is not yet done. The spiral widens farther and farther, so that the sphere of a wise woman is beyond herself, beyond her family, beyond the human community, embracing the planet, mothering the earth.

Paula Gunn Allen, in her book Grandmothers of the Light, writes of the changing roles of women as they spiral through the phases of life, like the changing face of the moon.

Yes, my dear,” she said out loud to herself, “you took quite a fall.” And felt pure amazement at the long time it had taken before she had finally found again the ground.