Nashville Music Quotes

Nashville has always been competitive. My granddaddy called it the Hillbilly Babylon.

And we'll let the world dance around us while you lie here in my arms. The beat of your heart is all the music I need to hear. I spent my whole life searching for this melody, so I'll listen while I hold you near.

They only want to be there while you’re on top, and when you haven’t gotten a gig in a while and you don’t know how you’re going to pay your rent at the end of the month and the glamor they thought they signed up for is gone, they’re walking out the door, leaving you to pick up the pieces.

Think of Chicago as a piece of music, perhaps,” he continued. “In it you can hear the thousands of years of people living here and fishing and hunting, and then bullets and axes, and the whine of machinery, and the bellowing of cattle, and the shriek of railroads, and the thud of fists and staves and crowbars, and a hundred languages, a thousand dialects. And the murmur of the lake like a basso undertone. Ships and storms, snow and fire. To the north the vast dark forests, and everywhere else around the city rolling fields of farms, and all roads leading to Chicago, which rises from the plains like Oz, glowing with light and fire at night, drawing people to it from around the world. A roaring city, gunfire and applause and thunder. Gleaming but made of bone and stone. Bitter cold and melting hot and clotheslines hung in the alleys and porches like the webbing of countless spiders. A city without illusions but with vaulting imaginations and expectations. A city of burning energies on the shore of a huge northern sea. An American city, with all the violence and humor and grace and greed of this particular powerful adolescent country. Perhaps the American city—no other city in the nation is as big and central and grown up from the very soil. Chicago was never ruled by Spain or England or France or Russia or Texas, it shares no ocean with other countries, it is no mere regional captain, like Cincinnati or Nashville; it is itself, all brawn and greed and song, brilliant and venal, almost a small nation, sprawling and vulgar and foul and beautiful, cold and cruel and wonderful. Its music is the blues, of course. Sad and uplifting at once, elevating and haunting at the same time. You sing so that you do not weep. You have no choice but to sing. So you raise up your voice and sing of love and woe, and soon another voice joins in, and you sing together, for a while, for a time, perhaps a brief time, but perhaps not.…

In many of our modern, sophisticated congregations, children are often viewed as distractions. We tolerate children only to the extent they promise to become "adults" like us. Adult members sometimes complain that they cannot pay attention to the sermon, they cannot listen to the beautiful music, when fidgety children are beside them in the pews. "Send them away," many adults say. Create "Children's Church" so these distracting children can be removed in order that we adults can pay attention. These professors at Duke University conclude their point by noting, Interestingly, Jesus put a child in the center of his disciples, "in the midst of them," in order to help them pay attention.... The child was a last-ditch effort by God to help the disciples pay attention to the odd nature of God's kingdom. Few acts of Jesus are more radical, countercultural, than his blessing of children. (Nashville: Abingdon, 1989, p. 96)

Christmas Eve, I give him packages which I open for him, since the bows and paper represent more labor than he could manage: music videos by the Nashville singers he thinks particularly sexy, fleece-lined slippers decorated with images of bacon and eggs, and a book about breeds of dogs. He says he wishes he had something for me to open, but I don’t want anything except to have him here. There’s nothing more he could give me than his life, right now, his being with me.

The sexiest thing about a man is the way he can make a woman smile even when she thinks there is nothing to smile about.

Louise, who at twenty-three could easily look like a sixteen-year-old boy, wore trousers, a vest, and a tie. Joan wore a chic dress with a nipped-in waist and wide skirt, her red hair in a wavy, shoulder-length pageboy. The juke box in the bar was a good one, with Ray Charles singing “Hey Now” and new records by B. B. King, whose performances on Beale Street were a Memphis sensation. The most popular song of the night, hands down, was Kitty Wells strumming “It Wasn’t God Who Made Honky Tonk Angels.” Wells was from Nashville, and the burgeoning country music industry in their home state was a subject of fascination for both women. Louise, intrigued by the fashion for cowboy costumes and yodeling, could do a fair imitation of Hank Williams. Louise had a new swagger that Joan hadn’t seen in her before. She was more assertive and suffered fools even less. When a pretty young woman stopped by their table to compliment Joan’s hair and flirtatiously ask, “Why don’t you cut it short?” Louise sent her on her way with a proprietary growl, saying, “Leave her alone. She’s not gay.

I wound up writing a review that asserted her greatness but also said that this was not her career album, and that she could and would do even better than this. I was in Atlanta, late at night, leaving a piano bar (don't ask), when my cell phone rang and I distractedly picked it up. 'Hello?' 'Peter Cooper?' The words came out as one: 'Petercooper?' 'Yes.' 'You better get your ass over here right now.' 'Who is this?' 'Petercooper, it's Leeannwomack. Where the hell are you?' 'I'm in Atlanta?' 'Why?' That one was hard to answer. I paused to ponder. 'Doesn't matter. Get your sorry ass over here right now.' 'I can't. I'm in Atlanta.' 'Well, get in your car and drive to Nashville. 'Cause I'm gonna give you three swift kicks to the groin.

So what exactly is 'Nashville' food, anyway? Unlike the Low Country with its shrimp and grits, or even Memphis with its barbecue, Middle Tennessee doesn't have an easily recognized cuisine. We mostly celebrate simply what comes from the earth here - the corn, tomatoes, beans, greens - the animals that proved easiest to raise - such as hogs and chicken - with some wild game and fish from our waters. It's the food that business owners made into our meat-and-threes, tearooms, and chicken joints, and it's the baked hams and green beans traditionally served in our homes.

thirty short films, plays and musicals as well as seven novels for Poolbeg Press, two of which were written under the pseudonym Emma Louise Jordan. Her latest signing with HarperImpulse (HarperCollins) saw the re-release of Crazy For You in 2013. Emma loves spending time with her partner (the talented artist and singer/songwriter Jim McKee) all things Nashville, romantic comedy movies, singalong nights with friends and family, red

Wilson Packard had always thought Hank Barnett would make a fine corpse. He’d thought so since childhood, and it looked like this might finally be the day for it. Maybe not as good as yesterday, but better than tomorrow.

Kristofferson’s songs, particularly, explored sensual love and desperate negotiations with personal devils in a rambling ballad style that sharply contrasted with the strictly tempered verse that had dominated country music for decades. He engendered a freedom of expression in Nashville’s music business, and, in his wake, other freedoms emerged.

Which character do you most identify with: Cooper, Daley, Cooper’s dad, or Big-Big? Why? 2. “Music washes us from the inside out. It heals what nothing else can.” Have you found that to be true in your own life? If so, share some of the lyrics and how they provided healing for you. 3. It’s much more difficult for Cooper to forgive himself than it was for his father to forgive him. Why do you think that is? 4. Cooper didn’t tell Daley the truth about the fire and the shooting when it happened, and he doesn’t tell her again when they reunite in Buena Vista. Nor does he tell her about his illness. His reasoning is that he loves her too much. Do you think he made the right decision? 5. The old traditional hymns are sung and discussed throughout the book. What role do they play in the story? Do you have a favorite hymn? What do its words and melody mean to you? 6. Cooper’s dad says, “Music cuts people free. It silences the thing that’s trying to kill us.” How does music cut each of the characters free in this novel? 7. In the sermon he delivers when Cooper leaves, his father challenges Cooper and the listeners at the tent meeting: “Question is, what and who do you worship?” How do you think that convicted Cooper? Did it cause you to consider what and who you worship? 8. What are some of the reasons Cooper creates in Nashville to justify not going home? Do you think they are valid? Can you identify with his struggle and his feeling that he has to make things right before he can go back to his father? 9. After Daley learns of Cooper’s liver condition, she tells him, “I will not let the fear of what might be rob me of the promise of what can be.” How do you think aspects of her story impacted her passion to be with Cooper, despite the fear? Are there times in your life when you have let fear rob you? 10. How does the theme of “No gone is too far gone” play out in each character’s life? Do you believe that no gone is too far gone?

All this further convinced Phillips that the country music old guard in Nashville was vulnerable. Pierce was only thirty-four, but the young artists from Sun had made him look fifty.

Nashville had gotten schizophrenic over the past decades. The reputation as Little Atlanta was well deserved—while the country music scene still ran the show, there were many more avenues for pleasure. The stunning Schermerhorn Symphony Hall and the First Art Center drew a more refined crowd downtown, and esoteric restaurants and sophisticated bars had opened to provide succor to the cultivated set. Taylor liked these places; they were a retreat, a way to get away from her sometimes mundane world. They

We were in Nashville and the whole place was packed with country music executives. They played all their punk rock—just as loud and fast as they could until they virtually cleared the room until there was nothing left but punks. And then they played country music the rest of the night.

We decided to meet in the Cool Springs area south of Nashville, at one of the easy-to-find restaurants

I was and still am a big Dylan fan and admirer, so I asked Bob Johnston if there was any way he could let me play on just one session. Sessions in Nashville are scheduled so you can fit four into a day: 10: 00 a.m., 2: 00 p.m., 6: 00 p.m., and 10: 00 p.m. As it happened, the guitar player they had scheduled for the 6: 00 p.m. session couldn’t make it and wouldn’t show up until the 10: 00 p.m. session, so Bob fit me in for 6: 00 p.m. I was the hungriest musician in the studio. I hung on every note that Bob Dylan sang and played on his guitar and did my best to interpret his music with feeling and passion. When the session was over, I was packing up my guitars to head to my club gig, and Bob Dylan asked Bob Johnston, “Where is Charlie going?” Bob told him I was leaving and that he had another guitar player coming in. Then Bob Dylan said nine little words that would affect my life from that moment on. He said, “I don’t want another guitar player. I want him.” And there it was. After all the put downs, condescension, and snide remarks, after all the times I’d driven to the hill above my house and shook my fist at Nashville and said, “You will not beat me.” After all that rejection, none other than the legendary Bob Dylan was saying that I might be worth something after all. It’s bits of encouragement like that that keep you going. Once in a while something just lights you up and you say, “Yeah, I can do this.

Making music is like constructing a machine whose function is to dredge up emotions in performer and listener alike. Some people find this idea repulsive, because it seems to relegate the artist to the level of trickster, manipulator, and deceiver—a kind of self-justifying onanist. They would prefer to see music as an expression of emotion rather than a generator of it, to believe in the artist as someone with something to say. I’m beginning to think of the artist as someone who is adept at making devices that tap into our shared psychological makeup and that trigger the deeply moving parts we have in common. In that sense, the conventional idea of authorship is questionable. Not that I don’t want credit for the songs I’ve written, but what constitutes authorship is maybe not what we would like it to be. This queasiness about rethinking how music works is also connected with the idea of authenticity: the idea that musicians who appear to be “down-home,” or seem to be conveying aspects of their own experience, must therefore be more “real.” It can be disillusioning to find out that the archetypical rock and roll persona is an act, and that none of the “country” folk in Nashville really wear cowboy hats (well, except during their public appearances and photo shoots).