Ottoman Architecture Quotes

Page 158: 'Architecture is team work,' said Sinan. 'Apprenticeship is not.' 'Why don't you want us to look at each other's drawings? ' Jahan once asked. 'Because you'll compare. If you think you are better than the others, you'll be poisoned by hubris. If you think another's better, poisoned by envy. Either way, it is poison.

Water splashes and runs in a film across the glass floor suspended above the mosaics. The Hacı Kadın hamam is a typical post-Union fusion of architectures; Ottoman domes and niches built over some forgotten Byzantine palace, years and decades of trash blinding, gagging, burying the angel-eyed Greek faces in the mosaic floor; century upon century. That haunted face was only exposed to the light again when the builders tore down the cheap apartment blocks and discovered a wonder. But Istanbul is wonder upon wonder, sedimented wonder, metamorphic cross-bedded wonder. You can’t plant a row of beans without turning up some saint or Sufi. At some point every country realizes it must eat its history. Romans ate Greeks, Byzantines ate Romans, Ottomans ate Byzantines, Turks ate Ottomans. The EU eats everything. Again, the splash and run as Ferid Bey scoops warm water in a bronze bowl from the marble basin and pours it over his head.

There is no greater motor for architecture than religious fervor. Ancient examples include the Inca, Aztec Egyptian civilizations. In more recent times, Christianity gave rise to the Gothic and Romanesque architecture of the European middle ages and Islam produced the wonders of the Ottoman Empire.

Take the architectural legacy of Bucharest: Byzantine, Brâncoveanu, Ottoman, Renaissance, Venetian Classical, French Baroque, Austrian Secession, Art Deco, and Modernist, all writhing and struggling to break free of a dirty gray sea of pillbox Stalinism, like Michelangelo’s Unfinished Slaves struggling to break free of their marble blocks.

The Oasis compound was a fortress and an encampment for high Turkish army officials, long ago. Built around the late 1600s, it became a command post for the Ottoman Empire, hence, the beautifully ornate Moorish mosaic inlays around the Bahriji buildings. Since photography of the school was not allowed, I can only describe the school's marvelous historical architecture by reference to other structures that vaguely resembled the school’s architectural splendor.

When the great sixteenth-century Ottoman architect Sinan would start building a new mosque, he would make sure both the design and the project were in harmony with the city's history and the city's spirit [Jehane Noujaim, "Tahrir Square, Cairo: Lost and Found in the Square"].

To see the city in black and white is to see it through the tarnish of history: the patina of what is old and faded and no longer matters to the rest of the world. Even the greatest Ottoman architecture has a humble simplicity that suggests an end-of-empire gloom, a pained submission to the diminishing European gaze and to an ancient poverty that must be endured like an incurable disease. It is resignation that nourishes Istanbul’s inward-looking soul.

Decidedly these Ottomans are masters of light. Bayezid’s library, like his mosque, on a hill, is bathed in an omnipresent but discreet sunlight, whose rays never fall directly on the readers. You need all the attention of a Michelangelo to discover, in the knowledgeable game of placement and orientation of windows, the secret of the miraculous harmony of this simple space whose majesty, instead of crushing the visitor, places him at the center of the arrangement, flatters him, exalts and reassures him.