Order 66 Quotes

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Gar taldin ni jaonyc; gar sa buir, ori'wadaasla. (Nobody cares who your father was, only the father you'll be.) - Mandalorian saying
Karen Traviss (Order 66 (Star Wars: Republic Commando #4))
Anyone can retire into a quiet place, wrote Evelyn Underhill, but it's the shutting of the door that makes the difference. Solitude is a time for stripping away everything in order to focus on God. (Matt 6:6)
Sue Monk Kidd (God's Joyful Surprise: Finding Yourself Loved)
If we were given one word of information in our entire history, how we'd treasure it! how we'd pore over ever syllable, divining it's meaning, arguing its importance; how we'd examine it and wring every lesson we could from it. Yet today we have trillions of words, tidal waves of information and the smallest detail of every action our government and businesses take is easily available to us at the touch of a button. And yet...we ignore it, and learn nothing from it. One day we'll die of voluntary ignorance
Karen Traviss (Order 66 (Star Wars: Republic Commando #4))
Vau: "We were having a philosophical discussion, as Mandalorians often do, and I asserted that the only demonstrable reality was individual consciousness, but he insisted on the existence of a priori moral values that transcended free will. So I hit him." Zey: "You think you're so witty." Vau: "No, I think you should stay out of Mando clan business.
Karen Traviss (Order 66 (Star Wars: Republic Commando #4))
Perhaps Louisa didn't need to detail what Marmee is so angry about nearly every day of her life. To be a woman is to know anger. To be underestimated, treated as inferior, have one's concerns classified as minor, to do all the work and receive none of the glory--how could one not feel angry? And yet in order to be a good woman who stands a chance at being loved and accepted, back then and still very much so now, one has to learn, as Marmee advises Jo, not to show it, even better not to feel it. Anger in a woman runs the risk of being pathologized, penalized, criminalized. A woman is supposed to bear the violence of patriarchy--both the bloody and the bloodless forms--with unflappable cheeriness (p.66)
Jenny Zhang (March Sisters: On Life, Death, and Little Women)
Oh, you are a little ray of sunshine today, aren’t you? Now, look at your progesterone levels. Still higher than normal. Are you pregnant? Have you been throwing up?” “No. But I get cravings. Will I get stretch marks?” said Fi. Gilamar kept a straight face. “Yeah, say goodbye to your figure. Everything sags from now on.
Karen Traviss (Order 66 (Star Wars: Republic Commando #4))
Family took a lot more than genes to hold it together
Karen Traviss (Order 66 (Star Wars: Republic Commando #4))
Maze: “I’m alerting HQ. Stand by.” *on the private comlink* Corr: “How are you Omega? Can we help? We’re really concerned that you’re stranded on a shabla rock surrounded by an infinite number of natives who’ll cut your gett’se off when they haul you screaming from the summit.
Karen Traviss (Order 66 (Star Wars: Republic Commando #4))
Five standard years have passed since Darth Sidious proclaimed himself galactic Emperor. The brutal Clone Wars are a memory, and the Emperor’s apprentice, Darth Vader, has succeeded in hunting down most of the Jedi who survived dreaded Order 66.
James Luceno (Tarkin (Star Wars Disney Canon Novel))
Why had it been her? She’d had that thought a hundred times since Order 66. Why had she survived? She wasn’t the most powerful; she wasn’t even a Jedi Knight, and yet she was still alive when so many others had died. She asked the question so often because she knew the answer. She just hated facing it, as painful as it was. She’d survived because she had left. She had walked away. She’d walked away from the Jedi and she’d walked away from Thabeska, and because of that she was alive, whether she deserved to be or not.
E.K. Johnston (Ahsoka (Star Wars))
Covering his tracks by randomizing his route back to the apartment had become routine for Skirata now, which was a bizarre irony in itself.
Karen Traviss (Order 66: Star Wars Legends (Republic Commando) (Star Wars: Republic Commando Book 4))
There’s a widespread conviction, spoken and unspoken, that the road to riches is trimmed in Ivy and the reins of power held by those who’ve donned Harvard’s crimson, Yale’s blue and Princeton’s orange, not just on their chests but in their souls. No one told that to the Fortune 500. They’re the American corporations with the highest gross revenues. The list is revised yearly. As I write this paragraph in the summer of 2014, the top ten are, in order, Wal-Mart, Exxon Mobil, Chevron, Berkshire Hathaway, Apple, Phillips 66, General Motors, Ford Motor, General Electric and Valero Energy. And here’s the list, in the same order, of schools where their chief executives got their undergraduate degrees: the University of Arkansas; the University of Texas; the University of California, Davis; the University of Nebraska; Auburn; Texas A&M; the General Motors Institute (now called Kettering University); the University of Kansas; Dartmouth College and the University of Missouri–St. Louis. Just one Ivy League school shows up.
Frank Bruni (Where You Go Is Not Who You'll Be: An Antidote to the College Admissions Mania)
It’s entirely possible that the Jedi’s increasingly clouded vision was the result of their own moral degeneration. They’d let so many of their principles slip that the reason they couldn’t see the dark side was so close to them was the lack of sharp contrast with themselves, like trying to see a gray nerf in fog. They turned off the light themselves. —Bardan Jusik, former Jedi Knight Kyrimorut,
Karen Traviss (Order 66: Star Wars Legends (Republic Commando) (Star Wars: Republic Commando Book 4))
Prep for docking,” said the pilot’s voice over the intercom. “You’re off watch, and I’m not, you barves …” “Shower, food, sleep,” said Darman, prioritizing. Atin shook his head. “Food, shower, sleep.” “Sleep,” said Niner. “Then more sleep.” They looked at Corr. “Glorious revolution, then installing a military junta,” he said. Etain stared, not at all sure about his hidden depths, but he laughed. “Or a nice big plate of minced roba patties. I’m easy.
Karen Traviss (Order 66: Star Wars Legends (Republic Commando) (Star Wars: Republic Commando Book 4))
By early May, after people had been locked down in New York State for well over a month, it came out that 66 percent of all new coronavirus cases were people who had stayed home just as Governor Cuomo ordered. Another 18 percent were people in nursing homes, who were not only confined to the building but prohibited to have any visitors.20 That means 84 percent of the new cases were people who had sheltered in place, just as Cuomo wished, yet they still contracted the virus. Only two percent of new cases were people who had congregated against the governor’s orders and Dr. Slouchy’s advice.
Michael Savage (Our Fight for America: The War Continues)
The four gospels do not tell us much about what happened on the Saturday between Good Friday and Easter Sunday. We know that after Jesus died, the disciples stayed behind locked doors for fear of the Jewish leaders (John 20:19). Their fear was well-founded because on that Saturday, the chief priests and the Pharisees met with Pilate and asked him to order the tomb sealed to prevent the disciples from stealing Jesus’ body (Matthew 27:62-66). After the resurrection, those same religious leaders would bribe the guards so they would spread the rumor that the disciples had indeed stolen Jesus’ body from the tomb (Matthew 28:11-15). In a bizarre twist, Jesus’ opponents had a greater belief in his resurrection than his disciples.
Ray Pritchard (In His Steps: A daily Lenten devotional journey through the life of Christ)
savored the bizarre moment of epiphany; he had a sister, of sorts. And he had a wife, too, and a father, a legal one, and he had brothers. He was like any other man. The out-of-reach normal life that had tormented him was now fully his. It was wonderful, even if very few beings had a family as strife-prone, heavily armed, and bizarre as this. “But he never forgets his kids.” “I always knew he’d come back.
Karen Traviss (Order 66: Star Wars Legends (Republic Commando) (Star Wars: Republic Commando Book 4))
I have again been asked to explain how one can "become a Daoists..." with all of the sad things happening in our world today, Laozi and Zhuangzi give words of advice, tho not necessarily to become a Daoist priest or priestess... " So many foreigners who want to become “Religious Daoists” 道教的道师 (道士) do not realize that they must not only receive a transmission of a Lu 籙 register which identifies their Daoist school, and learn as well how to sing the ritual melodies, play the flute, stringed instruments, drums, and sacred dance steps, required to be an ordained and functioning Daoist priest or priestess. This process usually takes 10 years or more of daily discipleship and practice, to accomplish. There are 86 schools and genre of Daoist rituals listed in the Baiyun Guan Gazeteer, 白雲觀志, which was edited by Oyanagi Sensei, in Tokyo, 1928, and again in 1934, and re-published by Baiyun Guan in Beijing, available in their book shop to purchase. Some of the schools, such as the Quanzhen Longmen 全真龙门orders, allow their rituals and Lu registers to be learned by a number of worthy disciples or monks; others, such as the Zhengyi, Qingwei, Pole Star, and Shangqing 正一,清微,北极,上请 registers may only be taught in their fullness to one son and/or one disciple, each generation. Each of the schools also have an identifying poem, from 20 or 40 character in length, or in the case of monastic orders (who pass on the registers to many disciples), longer poems up to 100 characters, which identify the generation of transmission from master to disciple. The Daoist who receives a Lu register (給籙元科, pronounced "Ji Lu Yuanke"), must use the character from the poem given to him by his or her master, when composing biao 表 memorials, shuwen 梳文 rescripts, and other documents, sent to the spirits of the 3 realms (heaven, earth, water /underworld). The rituals and documents are ineffective unless the correct characters and talismanic signature are used. The registers are not given to those who simply practice martial artists, Chinese medicine, and especially never shown to scholars. The punishment for revealing them to the unworthy is quite severe, for those who take payment for Lu transmission, or teaching how to perform the Jinlu Jiao and Huanglu Zhai 金籙醮,黃籙齋 科儀 keyi rituals, music, drum, sacred dance steps. Tang dynasty Tangwen 唐文 pronunciation must also be used when addressing the highest Daoist spirits, i.e., the 3 Pure Ones and 5 Emperors 三请五帝. In order to learn the rituals and receive a Lu transmission, it requires at least 10 years of daily practice with a master, by taking part in the Jiao and Zhai rituals, as an acolyte, cantor, or procession leader. Note that a proper use of Daoist ritual also includes learning Inner Alchemy, ie inner contemplative Daoist meditation, the visualization of spirits, where to implant them in the body, and how to summon them forth during ritual. The woman Daoist master Wei Huacun’s Huangting Neijing, 黃庭內經 to learn the esoteric names of the internalized Daoist spirits. Readers must be warned never to go to Longhu Shan, where a huge sum is charged to foreigners ($5000 to $9000) to receive a falsified document, called a "license" to be a Daoist! The first steps to true Daoist practice, Daoist Master Zhuang insisted to his disciples, is to read and follow the Laozi Daode Jing and the Zhuangzi Neipian, on a daily basis. Laozi Ch 66, "the ocean is the greatest of all creatures because it is the lowest", and Ch 67, "my 3 most precious things: compassion for all, frugal living for myself, respect all others and never put anyone down" are the basis for all Daoist practice. The words of Zhuangzi, Ch 7, are also deeply meaningful: "Yin and Yang were 2 little children who loved to play inside Hundun (ie Taiji, gestating Dao). They felt sorry because Hundun did not have eyes, or eats, or other senses. So everyday they drilled one hole, ie 2 eyes, 2 ears, 2 nostrils, one mouth; and on the 7th day, Hundun died.
Michael Saso
It was necessary for man's salvation that there should be a knowledge revealed by God besides philosophical science built up by human reason ... because man is directed to God as to an end that surpasses the grasp of his reason: "The eye has not seen, O God...what things Thou hast prepared for them that wait for Thee" (Is 66:4). But the end must first be known by men who are to direct their ... actions to the end. Hence it was necessary for the salvation of man that certain truths about God which exceed human reason should be made known to him by divine revelation. Even as regards those truths about God which human reason could have discovered, it was necessary that man should be taught by a divine revelation; because the truth about God such as reason could discover would only be known by a few, and that after a long time, and with the admixture of many errors. Whereas man's whole salvation, which is in God, depends upon the knowledge of this truth. Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation.
Thomas Aquinas (Summa Theologica)
Hartung tells of a horrifying study by the Israeli psychologist George Tamarin. Tamarin presented to more than a thousand Israeli schoolchildren, aged between eight and fourteen, the account of the battle of Jericho in the book of Joshua:   Joshua said to the people, ‘Shout; for the LORD has given you the city. And the city and all that is within it shall be devoted to the LORD for destruction . . . But all silver and gold, and vessels of bronze and iron, are sacred to the LORD; they shall go into the treasury of the LORD.’ . . . Then they utterly destroyed all in the city, both men and women, young and old, oxen, sheep, and asses, with the edge of the sword . . . And they burned the city with fire, and all within it; only the silver and gold, and the vessels of bronze and of iron, they put into the treasury of the house of the LORD.   Tamarin then asked the children a simple moral question: ‘Do you think Joshua and the Israelites acted rightly or not?’ They had to choose between A (total approval), B (partial approval) and C (total disapproval). The results were polarized: 66 per cent gave total approval and 26 per cent total disapproval, with rather fewer (8 per cent) in the middle with partial approval. Here are three typical answers from the total approval (A) group:   In my opinion Joshua and the Sons of Israel acted well, and here are the reasons: God promised them this land, and gave them permission to conquer. If they would not have acted in this manner or killed anyone, then there would be the danger that the Sons of Israel would have assimilated among the Goyim.   In my opinion Joshua was right when he did it, one reason being that God commanded him to exterminate the people so that the tribes of Israel will not be able to assimilate amongst them and learn their bad ways.   Joshua did good because the people who inhabited the land were of a different religion, and when Joshua killed them he wiped their religion from the earth.   The justification for the genocidal massacre by Joshua is religious in every case. Even those in category C, who gave total disapproval, did so, in some cases, for backhanded religious reasons. One girl, for example, disapproved of Joshua’s conquering Jericho because, in order to do so, he had to enter it:   I think it is bad, since the Arabs are impure and if one enters an impure land one will also become impure and share their curse.   Two others who totally disapproved did so because Joshua destroyed everything, including animals and property, instead of keeping some as spoil for the Israelites:   I think Joshua did not act well, as they could have spared the animals for themselves.   I think Joshua did not act well, as he could have left the property of Jericho; if he had not destroyed the property it would have belonged to the Israelites.   Once again the sage Maimonides, often cited for his scholarly wisdom, is in no doubt where he stands on this issue: ‘It is a positive commandment to destroy the seven nations, as it is said: Thou shalt utterly destroy them. If one does not put to death any of them that falls into one’s power, one transgresses a negative commandment, as it is said: Thou shalt save alive nothing that breatheth!
Richard Dawkins (The God Delusion)
The third group called to silence is women. This group is not composed of all women all the time but rather of specific women who were asking questions and speaking in the service. The larger context of these verses demands that we understand these questioning women to be a disruption of the peace and order of the service. This is the reason Paul wrote that 'women should keep silent in the churches' (v. 34). Paul's concern is not just with women (for men too are called to be silent in church); his broader concern is with silence, peace, and order in the worship assembly. This perspective allows us rightly to understand the rest of this chapter, 14:34-40. Paul next tells these specific women to 'be in submission.' We tend to think of this as submission to MEN, but the larger context makes this improbable. Our patriarchal and man-centered culture over the millennia has distorted the meaning of this command to submit. Rather than commanding submission to men, the apostle is commanding SUBMISSION TO THE ORDER OF THE WORSHIP SERVICE, that is, submission to the Holy Spirit. This reading helps us understand the next phrase: 'even as the law says.' Normally LAW in Paul refers to the Old Testament, but it can also have a wider meaning. Nowhere in the Old Testament are women called to be silent, nor are they called to submit to their husbands. Yet there is excellent evidence for biblical and broadly Jewish concern for SILENCE IN WORSHIP before God or the Word of God or while learning from the rabbis (e.g., Deut. 27:9-10; Job 33:31-33; Isa. 66:2; Hab. 2:20). It may well be that this is the 'law' Paul has in mind: not about the silence or submission of women, but about silence in the worship service in general (but applying to women in this case).
Alan G. Padgett (As Christ Submits to the Church: A Biblical Understanding of Leadership and Mutual Submission)
Your God is a child, so long as you are not childlike. Is the child order, meaningi' Or disorder, capricei' Disorder and meaninglessness are the mother oforder and meaning. Order and meaning are things that have become and are no longer becoming. You open the gates ofthe soul to let the darkffood ofchaosffow into your order and meaning. I f you marry the ordered to the chaos you produce the divine child, the supreme meaning beyond meaning and meaninglessness. You are aftaid to open the doori' I too was ayaid, since we hadforgotten that God is terrible. Christ taught: God is love. 66 But you should know that love is also terrible. I spoke to a loving soul and as I drew nearer to her, I was overcome by horror, and I heaped up a wall ofdoubt, and did not anticipate that I thus wanted to protect myselfyom myftaiful soul. You dread the depths; it should horrify you, since the way ofwhat is to come leads through it. You must endure the temptation offtar and doubt, and at the same time acknowledge to the bone that your ftar is justified and your doubt is reasonable. How otherwise / could it be a true temptation and a true overcomingi' Christ totally overcomes the temptation ofthe devil, but not the temptation ofGodtogoodandreason.67 Christthussuccumbstocursing.68 Youstillhavetolearnthis,tosuccumbtonotemptation,buttodo thing ofyour own will; then you will befree and beyond christianity. I have had to recognize that I must submit to what I ftar; yes, even more, that I must even love what horrifies me. We must learn suchyom that saint who was disgusted by the plague inftctions; she drank the pus cifplague boils and became aware that it smelled like roses. The acts cifthe saint were not in vain. 69 I n everything regarding your salvation and the attainment ofmercy, you are dependent on your soul. Thus no sacrifice can be too(greatfor you. I f your virtues hinder youyom salvation, discard them, since they have become evil to you. The slave to virtuefinds the way as little as the slave to vices.70 Ifyou believe that you are the master ofyour soul, then become her vant. I f you were her servant, make yourselfher master, since she needs to be ruled. These should be yourfirst steps.
C.G. Jung
Successful con men are treated with considerable respect in the South. A good slice of the settler population of that region were men who’d been given a choice between being shipped off to the New World in leg-irons and spending the rest of their lives in English prisons. The Crown saw no point in feeding them year after year, and they were far too dangerous to be turned loose on the streets of London—so, rather than overload the public hanging schedule, the King’s Minister of Gaol decided to put this scum to work on the other side of the Atlantic, in The Colonies, where cheap labor was much in demand. Most of these poor bastards wound up in what is now the Deep South because of the wretched climate. No settler with good sense and a few dollars in his pocket would venture south of Richmond. There was plenty of opportunity around Boston, New York, and Philadelphia—and by British standards the climate in places like South Carolina and Georgia was close to Hell on Earth: swamps, alligators, mosquitoes, tropical disease... all this plus a boiling sun all day long and no way to make money unless you had a land grant from the King... So the South was sparsely settled at first, and the shortage of skilled labor was a serious problem to the scattered aristocracy of would-be cotton barons who’d been granted huge tracts of good land that would make them all rich if they could only get people to work it. The slave-trade was one answer, but Africa in 1699 was not a fertile breeding ground for middle-management types... and the planters said it was damn near impossible for one white man to establish any kind of control over a boatload of black primitives. The bastards couldn’t even speak English. How could a man get the crop in, with brutes like that for help? There would have to be managers, keepers, overseers: white men who spoke the language, and had a sense of purpose in life. But where would they come from? There was no middle class in the South: only masters and slaves... and all that rich land lying fallow. The King was quick to grasp the financial implications of the problem: The crops must be planted and harvested, in order to sell them for gold—and if all those lazy bastards needed was a few thousand half-bright English-speaking lackeys in order to bring the crops in... hell, that was easy: Clean out the jails, cut back on the Crown’s grocery bill, jolt the liberals off balance by announcing a new “Progressive Amnesty” program for hardened criminals.... Wonderful. Dispatch royal messengers to spread the good word in every corner of the kingdom; and after that send out professional pollsters to record an amazing 66 percent jump in the King’s popularity... then wait a few weeks before announcing the new 10 percent sales tax on ale. That’s how the South got settled. Not the whole story, perhaps, but it goes a long way toward explaining why George Wallace is the Governor of Alabama. He has the same smile as his great-grandfather—a thrice-convicted pig thief from somewhere near Nottingham, who made a small reputation, they say, as a jailhouse lawyer, before he got shipped out. With a bit of imagination you can almost hear the cranky little bastard haranguing his fellow prisoners in London jail, urging them on to revolt: “Lissen here, you poor fools! There’s not much time! Even now—up there in the tower—they’re cookin up some kind of cruel new punishment for us! How much longer will we stand for it? And now they want to ship us across the ocean to work like slaves in a swamp with a bunch of goddamn Hottentots! “We won’t go! It’s asinine! We’ll tear this place apart before we’ll let that thieving old faggot of a king send us off to work next to Africans! “How much more of this misery can we stand, boys? I know you’re fed right up to here with it. I can see it in your eyes— pure misery! And I’m tellin’ you, we don’t have to stand for it!...
Hunter S. Thompson (Fear and Loathing on the Campaign Trail '72)
Alibaba took its IPO to investors in a roadshow, having priced the offering at between $60 and $66 a share. This could value the Chinese e-commerce firm at around $160 billion when it lists in New York, which is close to Amazon’s current market valuation. With reports that its order book is already full, Alibaba is likely to raise $20 billion or more on its stockmarket debut, and possibly be the most lucrative IPO ever.
Anonymous
Five standard years have passed since Darth Sidious proclaimed himself galactic Emperor. The brutal Clone Wars are a memory, and the Emperor’s apprentice, Darth Vader, has succeeded in hunting down most of the Jedi who survived dreaded Order 66. On Coruscant a servile Senate applauds the Emperor’s every decree, and the populations of the Core Worlds bask in a sense of renewed prosperity. In the Outer Rim, meanwhile, the myriad species of former Separatist worlds find themselves no better off than they were before the civil war. Stripped of weaponry and resources, they have been left to fend for themselves in an Empire that has largely turned its back on them. Where resentment has boiled over into acts of sedition, the Empire has been quick to mete out punishment. But as confident as he is in his own and Vader’s dark side powers, the Emperor understands that only a supreme military, overseen by a commander with the will to be as merciless as he is, can secure an Empire that will endure for a thousand generations …
James Luceno (Tarkin (Star Wars Disney Canon Novel))
In order to optimize the memory-dominated effects, let us try using the same method we used in Example 6-6 in order to reduce the number of allocations we make in our numpy code. Allocations are quite a bit worse than the cache misses we discussed previously. Instead of simply having to find the right data in RAM when it is not found in the cache, an allocation also must make a request to the operating system for an available chunk of data and then reserve it. The request to the operating system generates quite a lot more overhead than simply filling a cache — while filling a cache miss is a hardware routine that is optimized on the motherboard, allocating memory requires talking to another process, the kernel, in order to complete. In order to remove the allocations in Example 6-9, we will preallocate some scratch space at the beginning of the code and then only use in-place operations. In-place operations, such as +=, *=, etc., reuse one of the inputs as their output. This means that we don’t need to allocate space to store the result of the calculation.
Micha Gorelick (High Performance Python: Practical Performant Programming for Humans)
You have to remember what was happening at that time. Jerusalem was a city of refuge; it was a fortress. The normal course of events dictated that when there was trouble in Israel, everyone went to the city of Jerusalem for protection. Yeshua warned them not to do this. History bore out his warning. In 66 AD, the city of Jerusalem rebelled against Roman rule. Cestius Gallus, the legatus of Syria—that is a Roman general—laid siege to Jerusalem in order to subdue the rebellion and restore order. He was able to conquer most of the city but failed to take the Temple Mount.
William Struse (The 13th Prime: Deciphering the Jubilee Code (The Thirteenth #2))
Hands that we are looking to cold-call will include high equity hands that play well versus the range of hands our opponent chooses to open. For example, these hands may include hands such as 6-6 — T-T, 7-8s — K-Qs, A-Ts+, A-Qo. Depending on stack depths we may choose to include small pocket pairs in our range in order to set-mine.
Ed Miller (STOP! 10 Things Good Poker Players Don't Do)
I cannot impress too strongly upon my readers the importance of ordering their plants and seeds of well-known firms. The best are always the cheapest in the end. Inquiry among friends will generally give the best information as to reliable seedsmen and growers. In ordering shrubs and plants it is important to specify the precise date of delivery, that you may know in advance the day of arrival. The beds or borders should be prepared in advance, so that everything may be set out without delay. Care must be taken that the roots are not exposed to the air and allowed to become dry. It is a good plan, when unpacking a box of plants, to sort them, laying each variety in a pile by itself, covering the roots with the moss [66] and excelsior in which they were packed, and then, if at all dry, to sprinkle thoroughly. Unpacking should, if possible, be done under cover—in the cellar if there be no other place. Great care must also be taken in setting out plants that ample room be given; as the roots should be well spread out and never doubled up. Do not be afraid of having the hole too big; see that the earth is finely pulverized and well packed about the roots; that the plant is thoroughly soaked, and, if the weather is dry, kept watered for a couple of weeks. If the plants have arrived in good condition and are carefully set out, but few should die. I have never lost a deciduous tree, and frequently, in setting out a hundred shrubs at one time, all have lived.
Helena Rutherfurd Ely
These high-level political figures are playing a peculiar game. No one in the group believes for a moment that Duke Humphrey must be murdered in order to protect the king or save the state. Every word they speak is a lie, and each of the plotters is merely projecting his or her own predominant vice onto the intended victim. Since they are not in public, why don’t they simply say what they mean? There are several possible answers. First, they are all politicians and, therefore, congenitally dishonest; the word “politician,” for Shakespeare, was virtually synonymous with hypocrite. (“Get thee glass eyes,” rages Lear. “And, like a scurvy politician,/Seem to see the things thou dost not” [King Lear 4.6.164–66]). Second, they distrust one another and do not know what may be reported outside the room in which they are speaking. Third, each harbors a secret hope that their lie and theirs alone will deceive the others. Fourth, pretending that they are virtuous, even when they know that they are not, makes them feel better about themselves. And fifth, they are all warily watching to see if anyone among them expresses even a slight reservation about the conspiracy, anything that would lead it to unravel. They want everyone to be on board.
Stephen Greenblatt (Tyrant: Shakespeare on Politics)
Order 66: In the event of Jedi officers acting against the interests of the Republic, and after receiving specific orders verified as coming directly from the Supreme Commander (Chancellor), GAR commanders will remove those officers by lethal force, and command of the GAR will revert to the Supreme Commander (Chancellor) until a new command structure is established.
Karen Traviss (Order 66: Star Wars Legends (Republic Commando) (Star Wars: Republic Commando Book 4))
Those who obeyed the Act, also known as the Thomas Amendment, received the standard current rate of exchange, $20.66 per gold ounce, in paper money issued by the Federal Reserve. In exchange the Fed received gold certificates from the US Treasury.
John Scura (Battle Hymn: Revelations of the Sinister Plan for a New World Order)
The STAR WARS Novels Timeline OLD REPUBLIC 5000–33 YEARS BEFORE STAR WARS: A New Hope Lost Tribe of the Sith* Precipice Skyborn Paragon Savior Purgatory Sentinel 3650 YEARS BEFORE STAR WARS: A New Hope The Old Republic: Deceived Lost Tribe of the Sith* Pantheon Secrets Red Harvest The Old Republic: Fatal Alliance 1032 YEARS BEFORE STAR WARS: A New Hope Knight Errant Darth Bane: Path of Destruction Darth Bane: Rule of Two Darth Bane: Dynasty of Evil RISE OF THE EMPIRE 33–0 YEARS BEFORE STAR WARS: A New Hope Darth Maul: Saboteur* Cloak of Deception Darth Maul: Shadow Hunter 32 YEARS BEFORE STAR WARS: A New Hope STAR WARS: EPISODE I: The Phantom Menace Rogue Planet Outbound Flight The Approaching Storm 22 YEARS BEFORE STAR WARS: A New Hope STAR WARS: EPISODE II: Attack of the Clones 22–19 YEARS BEFORE STAR WARS: A New Hope The Clone Wars The Clone Wars: Wild Space The Clone Wars: No Prisoners Clone Wars Gambit Stealth Siege Republic Commando Hard Contact Triple Zero True Colors Order 66 Shatterpoint The Cestus Deception The Hive* MedStar I: Battle Surgeons MedStar II: Jedi Healer Jedi Trial Yoda: Dark Rendezvous Labyrinth of Evil 19 YEARS BEFORE STAR WARS: A New Hope STAR WARS: EPISODE III: Revenge of the Sith Dark Lord: The Rise of Darth Vader Imperial Commando 501st Coruscant Nights Jedi Twilight Street of Shadows Patterns of Force The
George Lucas (Star Wars: Trilogy - Episodes IV, V & VI)
In Isaiah 40 - 66 God's creative power is a source of his people's confidence: the God of nature is also the God of history who can be relied upon for deliverance (Isa. 40:21-31; 42:5-6; 43:1; 45:11-13; 48:12-15; 51:9-16; 65:17-25; see also e.g. Pss 74:12-23; 136). God's creative power and continuing activity, bringing order out of chaos, light out of darkness and life out of death, gives hope to his people.
Robin Routledge (Old Testament Theology: A Thematic Approach)
It cannot be too clearly understood that this is NOT a free country, and it will be an evil day for the legal profession when it is. The citizens of London must realize that there is almost nothing they are allowed to do. Prima facie all actions are illegal, if not by Act of Parliament, by Order in Council; and if not by Order in Council, by Departmental or Police regulation, or By-laws. They may not eat where they like, drive where they like, sing where they like, or sleep where they like. "Is It a Free Country?
A.P. Herbert (Uncommon Law: Being 66 Misleading Cases Revised and Collected in One Volume)
What does it take to use the life we already have in order to make us wiser rather than more stuck? What is the source of wisdom at a personal, individual level? To the degree that I've understood the teachings, the answer to these questions seems to have to do with bringing everything that we encounter to the path. Everything naturally has a ground, path and fruition. This is like saying that everything has a beginning, a middle and an end. But it is also said that the path itself is both the ground and the fruition. So, one sometimes reads, the path is the goal. This path has one very distinct characteristic, it is not prefabricated, it doesn't already exist. The path that we're talking about is the moment by moment evolution of our experience. The moment by moment evolution of the world of phenomena. The moment by moment evolution of our thoughts and our emotions. The path is not Route 66 destination Los Angeles. It's not as if we can take out a map and figure out that this year we might make it to Gallup, New Mexico and maybe by 2001 we'll be in LA. The path is uncharted. It comes into existence moment by moment and at the same time drops away behind us. It's like riding in a train sitting backwards. We can't see where we're headed, only where we've been. This is a very encouraging teaching because it says the source of wisdom is whatever is going to happen to us today. The source of wisdom is whatever is happening to us right at this very instant. We're always in some kind of mood. It might be sadness, it might be anger, it might be not much of anything, just a kind of blur. It might be humor or contentment. In any case, whatever it is, that's the path. When something hurts in life, we don't usually think of it as our path or as the source of wisdom. In fact we think that the reason we're on the path is to get rid of this painful feeling. When I get to LA I won't feel this way anymore. At that level of wanting to get rid of our feeling, we naively cultivate a subtle aggression against ourselves. However the fact is that anyone who has used the moments and days and years of his or her life to become wiser, kinder, and more at home in the world has learned from what has happened right now. We can aspire to be kind right in the moment, to relax and open our heart and mind to what is in front of us right in the moment. Now is the time. If there is any possibility for enlightenment, it's right now. Not at some future time. Now is the time. Now is the only time.
Pema Chödrön (When Things Fall Apart, The Places That Scare You, Start Where You Are, 10% Happier 4 Books Collection Set)
October 26 He went up on a mountainside by himself to pray. When evening came, he was there alone. (Matthew 14:23) Christ Jesus, in His humanity, felt the need of complete solitude—to be entirely by Himself, alone with Himself. Each of us knows how draining constant interchange with others can be and how it exhausts our energy. As part of humankind, Jesus knew this and felt the need to be by Himself in order to regain His strength. Solitude was also important to Him in order to fully realize His high calling, His human weakness, and His total dependence on His Father. As a child of God, how much more do we need times of complete solitude—times to deal with the spiritual realities of life and to be alone with God the Father. If there was ever anyone who could dispense with special times of solitude and fellowship, it was our Lord. Yet even He could not maintain His full strength and power for His work and His fellowship with the Father without His quiet time. God desires that every servant of His would understand and perform this blessed practice, that His church would know how to train its children to recognize this high and holy privilege, and that every believer would realize the importance of making time for God alone. Oh, the thought of having God all alone to myself and knowing that God has me all alone to Himself! Andrew Murray Lamartine, the first of the French Romantic poets and a writer of the nineteenth century, in one of his books wrote of how his mother had a secluded spot in the garden where she spent the same hour of each day. He related that nobody ever dreamed of intruding upon her for even a moment of that hour. It was the holy garden of the Lord to her. Pity those people who have no such Beulah land! (See Isa. 62:4.) Jesus said, “Go into your room, close the door and pray” (Matt. 6:6), for it is in quiet solitude that we catch the deep and mysterious truths that flow from the soul of the things God allows to enter our lives.
Mrs. Charles E. Cowman (Streams in the Desert: 366 Daily Devotional Readings)
Who Does God Say I Am? The following biblical affirmations about our identity in Jesus Christ are derived from a few selected passages in the New Testament. These passages teach a portion of the many truths about who we have become through faith in God’s Son. Please spend time meditating on each one and letting its truth sink deep into your soul. I am a child of God. But as many as received Him, to them He gave the right to become children of God. Even to those who believe in His name. (John 1:12) I am a branch of the true vine and a conduit of Christ’s life. “I am the true vine, and My Father is the vinedresser…. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” (John 15:1, 5) I am a friend of Jesus. “No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.” (John 15:15) I have been justified and redeemed. Being justified as a gift by His grace through the redemption which is in Christ Jesus. (Romans 3:24) My old self was crucified with Christ, and I am no longer a slave to sin and sarx. Knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. (Romans 6:6) I will not be condemned by God. Therefore there is now no condemnation for those who are in Christ Jesus. (Romans 8:I) I have been set free from the law of sin and death. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. (Romans 8:2) As a child of God, I am a fellow heir with Christ. And if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Hi.m (Romans 8:17) I have been accepted by Christ. Therefore, accept one another, just as Christ also accepted us to the glory of God. (Romans 15:7) I have been called to be a saint. To the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call upon the name of our Lord Jesus Christ, their Lord and ours. (1 Corinthians 1:2; Ephesians 1:1; Philippians 1:1; Colossians 1:2) In Christ Jesus, I have wisdom, righteousness, sanctification, and redemption. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption. (1 Corinthians 1:30) My body is a temple of the Holy Spirit, who dwells in me. Do you not know that you are a temple of God and that the Spirit of God dwells in you? (1 Corinthians 3:16)
Troy Caldwell (Adventures in Soulmaking: Stories and Principles of Spiritual Formation and Depth Psychology)
As a Jedi, Jennir was a peacekeeper – protecting the innocent – supporting the laws of the Republic… but without law – without the Republic – he will become a peacemaker.
Randy Stradley (Star Wars Omnibus: Dark Times, Volume 2)
Dinosaurs, a diverse group of more than a thousand reptilian species, dominated our planet for 180 million years.17 As a matter of comparison, we Homo sapiens have been around for less than 0.2 million years. Dinosaurs couldn’t have survived and thrived for so long unless they were highly robust and adaptable. Molecular evidence has shown that many modern mammalian orders—Carnivora, Primata, Proboscidea—coexisted with dinosaurs for at least 30 million years during the Cretaceous period (145 to 66 million years ago), and maybe even earlier. The mammals during the era of dinosaurs were small, squirrel sized, and probably insectivores. If aliens had landed on our planet 65 million years ago, they never could have predicted that a small offshoot of the insignificant mammalians would reign supreme one day.
Pulak Prasad (What I Learned About Investing from Darwin)
We are in the midst of a process that is “not only destined to make labor more flexible but to eradicate the reality of labor as a collective form of life and struggle in order to make it a mere private affair for individuals managing their ‘human capital’,”66 and in this situation, the hegemonic ideology desperately tries to dismiss all signs of the persistence of class struggle (trade unions, strikes, etc.) as “anachronisms.
Slavoj Žižek (Surplus-Enjoyment: A Guide For The Non-Perplexed)
Benjamin Schreiber is serving a life sentence in an Iowa, USA, prison for murder, but attempted to file an appeal for his release, arguing that he has already served his life sentence, despite spending less than 25 years behind bars until that moment. Schreiber had a remarkably interesting – and possibly unprecedented – argument. In 2015, nearly two decades into his sentence, Schreiber temporarily died and was brought back to life during a bout of severe septic poisoning. Since he was technically dead for a short period of time before he was revived, Schreiber argued that he had already served his life sentence. Unfortunately for him, the Iowa Court of Appeals ruled that the 66-year-old convicted murderer needs to stay in prison until he dies for good in order to fulfil his sentence.
Nayden Kostov (323 Disturbing Facts about Our World)
the naming of people and things is done in the absence of true self-knowledge in order to allow those objects and people to know what and who they are.
Tracy L. Bealer (Neil Gaiman and Philosophy: Gods Gone Wild! (Popular Culture and Philosophy Book 66))
Morning, September 30 "Sing forth the honour of his name, make his praise glorious." Psalm 66:2 It is not left to our own option whether we shall praise God or not. Praise is God's most righteous due, and every Christian, as the recipient of his grace, is bound to praise God from day to day. It is true we have no authoritative rubric for daily praise; we have no commandment prescribing certain hours of song and thanksgiving: but the law written upon the heart teaches us that it is right to praise God; and the unwritten mandate comes to us with as much force as if it had been recorded on the tables of stone, or handed to us from the top of thundering Sinai. Yes, it is the Christian's duty to praise God. It is not only a pleasurable exercise, but it is the absolute obligation of his life. Think not ye who are always mourning, that ye are guiltless in this respect, or imagine that ye can discharge your duty to your God without songs of praise. You are bound by the bonds of his love to bless his name so long as you live, and his praise should continually be in your mouth, for you are blessed, in order that you may bless him; "this people have I formed for myself, they shall show forth my praise"; and if you do not praise God, you are not bringing forth the fruit which he, as the Divine Husbandman, has a right to expect at your hands. Let not your harp then hang upon the willows, but take it down, and strive, with a grateful heart, to bring forth its loudest music. Arise and chant his praise. With every morning's dawn, lift up your notes of thanksgiving, and let every setting sun be followed with your song. Girdle the earth with your praises; surround it with an atmosphere of melody, and God himself will hearken from heaven and accept your music.
Charles Haddon Spurgeon (Christian Classics: Six books by Charles Spurgeon in a single collection, with active table of contents)
she worried that Jedi raised other Jedi in a constant soulless cycle of detached, cold indifference,
Karen Traviss (Order 66: Star Wars Legends (Republic Commando) (Star Wars: Republic Commando Book 4))
However, on 23 July, the day after the Japanese southward move in Indochina, Roosvelt and top military officials such as Admirals Hart and Turner put their signatures to Document JB 355 (Serial 691), titled Aircraft Requirements of the Chinese government. Among other things, this authorized the use of 66 Lockheed Hudson and Douglas DB-7 bombers (other plans to be made available later) for the following clearly stated purpose: Destruction of Japanese factories in order to cripple production of munitions and essential articles for maintenance of economic structure of Japan.
Kenneth Henshall (Storia del Giappone (Italian Edition))
I, *** CALL on world believers of righteousness to wage 'all-out war' on the World Government, the infidels... Jihad is obligatory, not only for the Muslims! All world believers of righteousness are required to pledge allegiance to Allah! World believers of righteousness must fight the enemies of Allah through uncompromising... I urge the believers to fight; if there be of you twenty steadfast, they shall overcome two hundred; and if there be of you a hundred, they shall overcome a thousand of those who disbelieve- O you who believe, fight those of the disbelievers who are near to you and let them find firmness in you. And know that Allah is with those who keep their duty. Behold, if you are in doubt as to my religion, (know that) I serve not those whom you serve besides Allah, but I serve Allah who causes you to die; and I am commanded to be of the believers- Seest thou not those who change Allah's favour for disbelief and make their people to alight in the abode of perdition- And those who flee for Allah's sake after they are oppressed, We shall certainly give them a good abode in the world; and the reward of the Hereafter is much greater... And on the day when We raise up a witness out of every nation, then permission (to offer excuse) will not be allowed to make amends. I exhort you only to one thing, that you rise up for Allah's sake by twos and simply; then ponder! There is no madness in your companion. He is only a warner to you before a severe chastisement. We have adorned the lower heaven with an adornment, the star- They cannot listen to the exalted assembly and they are reproached from every side. And whoever turns himself away from remembrance of the Beneficent, We appoint for him a devil so he is his associate. They are times appointed for men, and (for) the pilgrimage. And it is not righteousness that you enter the house by their backs but he is righteous who keeps his duty. And go into the houses by their doors; and keep your duty to Allah, that you may be successful. And fight in the way of Allah against those who fight against you but be not aggressive. Surely Allah loves not the aggressors. Fight not with them at the Sacred Mosque until they fight with you in it; So if they fight you (in it), slay them. Such is the recompense of the disbelievers. And fight them until there is no persecution, religion is only for Allah. But if they desist, then there should be no hostility except against the oppressors. Death, man must face... ... death does not bring the life of a man to an end; it only opens the door to a higher form of life. Just as from dust is evolved the man, from the deeds which he does is evolved the higher man. Fear thou not; for I am with thee; be not dismayed; for I am thy...! I will strengthen thee; yea; I will help thee; yea, I will uphold thee with the right hand of my righteouness; Behold, all they that were incensed against thee shall be confounded; they shall be as nothing; and they that strive with thee shall perish... And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this! I give unto you power to tread on evil and over all the power of the devil, and nothing shall by any means hurt you. I come not to call the righteous, but sinners to repentance. A Call For The Overthrow Of The World Government! Kill Them All! COMPTON 6:66
COMPTON GAGE
Holmes, a Supreme Court Justice, was a philosophical pragmatist and devotee of Dewey. His 1927 decision in Buck v. Bell resonates down the ages for its evil embrace of state sterilization of supposedly unfit populations: “We have seen more than once that the public welfare may call upon the best citizens for their lives. It would be strange if it could not call upon those who already sap the strength of the State for these lesser sacrifices, often not felt to be such by those concerned, in order to prevent our being swamped with incompetence.”66 Fully sixteen states embraced eugenic sterilization during the 1920s and 1930s; over the coming decades, the states would sterilize sixty thousand people.67
Ben Shapiro (The Right Side of History: How Reason and Moral Purpose Made the West Great)