Nuisance People Quotes

I am sick to death of cleverness. Everybody is clever nowadays. You can’t go anywhere without meeting clever people. The thing has become an absolute public nuisance. I wish to goodness we had a few fools left.

I am sick to death of cleverness. Everybody is clever nowadays. You can't go anywhere without meeting clever people. The thing has become an absolute public nuisance. I wish to goodness we had a few fools left. ALGERNON: We have. JACK: I should extremely like to meet them. What do they talk about? ALGERNON: The fools? Oh! about the clever people of course. JACK: What fools.

Most people are so mind-bogglingly aggravating that it's impossible to overreact to them, even if that means killing yourself.

I ain't got no people. I seen the guys that go around on the ranches alone. That ain't no good. They don't have no fun. After a long time they get mean. They get wantin' to fight all the time. . . 'Course Lennie's a God damn nuisance most of the time, but you get used to goin' around with a guy an' you can't get rid of him.

There is an element of the busybody in our conception of virtue: unless a man makes himself a nuisance to a great many people, we do not think he can be an exceptionally good man.

The liberty of the individual must be thus far limited, he must not make himself a nuisance to other people.

The human race, to which so many of my readers belong, has been playing at children's games from the beginning, and will probably do it till the end, which is a nuisance for the few people who grow up. And one of the games to which it is most attached is called "Keep to-morrow dark," and which is also named (by the rustics in Shropshire, I have no doubt) "Cheat the Prophet." The players listen very carefully and respectfully to all that the clever men have to say about what is to happen in the next generation. The players then wait until all the clever men are dead, and bury them nicely. They then go and do something else. That is all. For a race of simple tastes, however, it is great fun.

A funny thing happened to the First Amendment on its way to the public forum. According to the Supreme Court, money is now speech and corporations are now people. But when real people without money assemble to express their dissatisfaction with the political consequences of this, they’re treated as public nuisances and evicted.

THE MISCHIEVOUS DOG There was once a Dog who used to snap at people and bite them without any provocation, and who was a great nuisance to every one who came to his master's house. So his master fastened a bell round his neck to warn people of his presence. The Dog was very proud of the bell, and strutted about tinkling it with immense satisfaction. But an old dog came up to him and said, "The fewer airs you give yourself the better, my friend. You don't think, do you, that your bell was given you as a reward of merit? On the contrary, it is a badge of disgrace." Notoriety is often mistaken for fame.

By now I have come to feel that the fact of being a ‘child’, of being wholly subservient and dependent, of being seen by older people as a mixture of expensive nuisance, slave and super-pet, does most young people more harm than good

You and I are not like other people. We perceive infinite nature as a fascination, not a threat to our sovereignty.... When the nuisance of old mythologies falls away from us, we may see with new eyes.

I am more and more convinced that some people are put in our lives solely to try our patience and tamper with our tolerance levels.

If the reader thinks he is done, now, and that this book has no moral to it, he is in error. The moral of it is this: If you are of any account, stay at home and make your way by faithful diligence; but if you are "no account," go away from home, and then you will *have* to work, whether you want to or not. Thus you become a blessing to your friends by ceasing to be a nuisance to them - if the people you go among suffer by the operation.

Ah! what a nuisance people's people are!

People are cast in the underclass because they are seen as totally useless; as a nuisance pure and simple, something the rest of us could do nicely without. In a society of consumers - a world that evaluates anyone and anything by their commodity value - they are people with no market value; they are the uncommoditised men and women, and their failure to obtain the status of proper commodity coincides with (indeed, stems from) their failure to engage in a fully fledged consumer activity. They are failed consumers, walking symbols of the disasters awaiting fallen consumers, and of the ultimate destiny of anyone failing to acquit herself or himself in the consumer’s duties. All in all, they are the ‘end is nigh’ or the ‘memento mori’ sandwich men walking the streets to alert or frighten the bona fide consumers.

JACK. I am sick to death of cleverness. Everybody is clever nowadays. You can’t go anywhere without meeting clever people. The thing has become an absolute public nuisance. I wish to goodness we had a few fools left. ALGERNON. We have. JACK. I should extremely like to meet them. What do they talk about? ALGERNON. The fools? Oh! about the clever people, of course. JACK. What fools!

The human race, to which so many of my readers belong, has been playing at children's games from the beginning, and will probably do it till the end, which is a nuisance for the few people who grow up.

Some people, even in worship, seem to think that they must say their 'Amen' in a particular way, or must say it often. Thinking that this is a sign of spirituality, they make themselves a nuisance at times to others and so get into trouble about that. That is not commended in Scripture; it is a false notion of worship.

I am sick to death of cleverness.  Everybody is clever nowadays.  You can’t go anywhere without meeting clever people.  The thing has become an absolute public nuisance.  I wish to goodness we had a few fools left.

Montmorency's ambition in life, is to get in the way and be sworn at. If he can squirm in anywhere where he particularly is not wanted, and be a perfect nuisance, and make people mad, and have things thrown at his head, then he feels his day has not been wasted. To get somebody to stumble over him, and curse him steadily for an hour, is his highest aim and object; and, when he has succeeded in accomplishing this, his conceit becomes quite unbearable.

I have realized that my will, no matter how intelligent I am, is only another nuisance on the face of the earth, once I start exerting it. And other people's wills are even worse.

I am sick to death of cleverness.  Everybody is clever nowadays.  You can’t go anywhere without meeting clever people.  The thing has become an absolute public nuisance. 

Many of the people who came to us were of the kind who would be a nuisance anywhere but have special opportunities in a bookshop

1. Bangladesh.... In 1971 ... Kissinger overrode all advice in order to support the Pakistani generals in both their civilian massacre policy in East Bengal and their armed attack on India from West Pakistan.... This led to a moral and political catastrophe the effects of which are still sorely felt. Kissinger’s undisclosed reason for the ‘tilt’ was the supposed but never materialised ‘brokerage’ offered by the dictator Yahya Khan in the course of secret diplomacy between Nixon and China.... Of the new state of Bangladesh, Kissinger remarked coldly that it was ‘a basket case’ before turning his unsolicited expertise elsewhere. 2. Chile.... Kissinger had direct personal knowledge of the CIA’s plan to kidnap and murder General René Schneider, the head of the Chilean Armed Forces ... who refused to countenance military intervention in politics. In his hatred for the Allende Government, Kissinger even outdid Richard Helms ... who warned him that a coup in such a stable democracy would be hard to procure. The murder of Schneider nonetheless went ahead, at Kissinger’s urging and with American financing, just between Allende’s election and his confirmation.... This was one of the relatively few times that Mr Kissinger (his success in getting people to call him ‘Doctor’ is greater than that of most PhDs) involved himself in the assassination of a single named individual rather than the slaughter of anonymous thousands. His jocular remark on this occasion—‘I don’t see why we have to let a country go Marxist just because its people are irresponsible’—suggests he may have been having the best of times.... 3. Cyprus.... Kissinger approved of the preparations by Greek Cypriot fascists for the murder of President Makarios, and sanctioned the coup which tried to extend the rule of the Athens junta (a favoured client of his) to the island. When despite great waste of life this coup failed in its objective, which was also Kissinger’s, of enforced partition, Kissinger promiscuously switched sides to support an even bloodier intervention by Turkey. Thomas Boyatt ... went to Kissinger in advance of the anti-Makarios putsch and warned him that it could lead to a civil war. ‘Spare me the civics lecture,’ replied Kissinger, who as you can readily see had an aphorism for all occasions. 4. Kurdistan. Having endorsed the covert policy of supporting a Kurdish revolt in northern Iraq between 1974 and 1975, with ‘deniable’ assistance also provided by Israel and the Shah of Iran, Kissinger made it plain to his subordinates that the Kurds were not to be allowed to win, but were to be employed for their nuisance value alone. They were not to be told that this was the case, but soon found out when the Shah and Saddam Hussein composed their differences, and American aid to Kurdistan was cut off. Hardened CIA hands went to Kissinger ... for an aid programme for the many thousands of Kurdish refugees who were thus abruptly created.... The apercu of the day was: ‘foreign policy should not he confused with missionary work.’ Saddam Hussein heartily concurred. 5. East Timor. The day after Kissinger left Djakarta in 1975, the Armed Forces of Indonesia employed American weapons to invade and subjugate the independent former Portuguese colony of East Timor. Isaacson gives a figure of 100,000 deaths resulting from the occupation, or one-seventh of the population, and there are good judges who put this estimate on the low side. Kissinger was furious when news of his own collusion was leaked, because as well as breaking international law the Indonesians were also violating an agreement with the United States.... Monroe Leigh ... pointed out this awkward latter fact. Kissinger snapped: ‘The Israelis when they go into Lebanon—when was the last time we protested that?’ A good question, even if it did not and does not lie especially well in his mouth. It goes on and on and on until one cannot eat enough to vomit enough.

I am sick to death of cleverness. Everybody is clever nowadays. You can't go anywhere without meeting clever people. The thing has become a public nuisance. I wish to goodness we had a few fools left.

No one wants a dandelion. They crop up all over the place, ugly and unfortunate, an average blossom in a world desperatly seeking beauty. They're weeds, people say. They're uninteresting and offer no fragrance and there are too many of them, too much of them, we don't want them, destroy them. Dandelions are a nuisance, We desire the buttercups, the daffodils, the morning glories. We want the azalea, the poinsettia, the calla lily. We pluck them from our gradens and plant them in our homes and we don't seem to remember their toxic nature. We don't seem to care that if you get too close? if you take a small bite? The beauty is replaced wit pain and laced with a posion that laughs in your blood, destroys your organs, infevts your heart. But pick a dandelion. Pick a dandelion and make a salad, eat the leaves, the flower, the stem. Thread it in your hair, plant it in the ground and watch it thrive. Pick a dandelion and close your eyes make a wish blow it into the wind. Watch it change the world.

Little girls are the nicest things that can happen to people. They are born with a bit of angel-shine about them, and though it wears thin sometimes, there is always enough left to lasso your heart—even when they are sitting in the mud, or crying temperamental tears, or parading up the street in Mother’s best clothes. A little girl can be sweeter (and badder) oftener than anyone else in the world. She can jitter around, and stomp, and make funny noises that frazzle your nerves, yet just when you open your mouth, she stands there demure with that special look in her eyes. A girl is Innocence playing in the mud, Beauty standing on its head, and Motherhood dragging a doll by the foot. God borrows from many creatures to make a little girl. He uses the song of a bird, the squeal of a pig, the stubbornness of a mule, the antics of a monkey, the spryness of a grasshopper, the curiosity of a cat, the speed of a gazelle, the slyness of a fox, the softness of a kitten, and to top it all off He adds the mysterious mind of a woman. A little girl likes new shoes, party dresses, small animals, first grade, noisemakers, the girl next door, dolls, make-believe, dancing lessons, ice cream, kitchens, coloring books, make-up, cans of water, going visiting, tea parties, and one boy. She doesn’t care so much for visitors, boys in general, large dogs, hand-me-downs, straight chairs, vegetables, snowsuits, or staying in the front yard. She is loudest when you are thinking, the prettiest when she has provoked you, the busiest at bedtime, the quietest when you want to show her off, and the most flirtatious when she absolutely must not get the best of you again. Who else can cause you more grief, joy, irritation, satisfaction, embarrassment, and genuine delight than this combination of Eve, Salome, and Florence Nightingale. She can muss up your home, your hair, and your dignity—spend your money, your time, and your patience—and just when your temper is ready to crack, her sunshine peeks through and you’ve lost again. Yes, she is a nerve-wracking nuisance, just a noisy bundle of mischief. But when your dreams tumble down and the world is a mess—when it seems you are pretty much of a fool after all—she can make you a king when she climbs on your knee and whispers, "I love you best of all!

People always, always talk about confidence, it’s supposed to be such an attractive thing. I wonder why though, why is it supposed to be such an attractive thing? When confidence hides so many other things that are so much more beautiful! When you think of being confident, you think of tucking away all those other things that you consider to be nuisances; but those nuisances make up whom you are! And those nuisances are beautiful. They are beautiful and they are you and they’re always going to be there, even when you try to cover them up! So what happens when they all come out one day? Are you going to feel like less of a person? Are the people who are supposed to love you, going to see you as less of a person? I say that it’s not about going out into the world and putting on a certain face— it’s just about going out into the world. I’ve gone out into the world! And I don’t put on that face! Or any other face, as a matter of fact! I don’t want to hide the way I play with my hair to feel more secure or the way I laugh at all the wrong times. I don’t want to hide those things because those things are a part of me. And I can still go out into the world— and all alone, too! I know so, because I’ve actually done it! So more important than confidence— is serenity and acceptance. The serenity comes from having a deep acceptance of all those little things about you that add up like the trillions of molecules and atoms you are made up of! And that’s just beautiful. Being beautiful is something rooted and strong; being confident is just a matter of putting on something that isn’t even a real part of you. Falling in love with the molecules that make up your essence is so much more attractive. And maybe that’s what confidence really means— the acceptance and belief in every single atom that you are.

Estelle smiled feebly. If you’ve lived with teenagers, you know they only exist for themselves, and their parents have their hands full dealing with the various horrors of life. Both the teenagers’ and their own. There was no place for Estelle there, she was mostly something of a nuisance. They were pleased that she answered the phone when they called on her birthday, but the rest of the time they assumed time stood still for her. She was a nice ornament that they only took out at Christmas and Midsummer.

The true experience of a space, she said, might only reveal itself over time, months—years—of being in the space and using it. “And it’s emotional too, right. How does this space make me feel?” I said. “Which could have to do with sunlight or shade. How a building frames its views, works with a landscape. Which could simply be the absence of nuisance. So not necessarily things people even notice.

And that is just the note; that’s the unmistakable style. People who complain are just jolly, human Christian nuisances; I don’t mind them. But people who complain that they never complain are the devil. They are really the devil; isn’t that swagger of stoicism the whole point of the Byronic cult of Satan? I heard all this; but for the life of me I couldn’t hear of anything tangible she had to complain of.

Vanity may be a nuisance for the people around you; that's why they want you to give it up ; but for me it's a rare beauty ....with this i can march up into the crowd making a rather noticeable presence.....so i'm not ready to give it up yet......let people blabber as they wish....

And two types of people,” he goes on, completely unfazed. “There’s the one that will walk past that offending piece of lint or paper on the floor every single day and tell themselves they’ll get to it. And those that will pick it up the minute they spot it. They’ll figure out where it came from, trash it, and forget it was ever there. But, for the ones that walk by it every day, it will become a problem. It will start to fester. Another something they’ll have to get to. Another pea on their plate. They’ll start to look for it, its presence a nuisance, and tell themselves they’ll get to it tomorrow. Until one day, it’s more of a crisis of conscience than a pea.” “Let me guess. You don’t have any peas on your plate.” One side of his mouth lifts in contempt before he speaks through thick lips. “I fucking hate peas.” “It’s a piece of lint.” “Only to the person who picked it up.

Nothing is a masterpiece - a real masterpiece - till it's about two hundred years old. A picture is like a tree or a church, you've got to let it grow into a masterpiece. Same with a poem or a new religion. They begin as a lot of funny words. Nobody knows whether they're all nonsense or a gift from heaven. And the only people who think anything of 'em are a lot of cranks or crackpots, or poor devils who don't know enough to know anything. Look at Christianity. Just a lot of floating seeds to start with, all sorts of seeds. It was a long time before one of them grew into a tree big enough to kill the rest and keep the rain off. And it's only when the tree has been cut into planks and built into a house and the house has got pretty old and about fifty generations of ordinary lumpheads who don't know a work of art from a public convenience, have been knocking nails in the kitchen beams to hang hams on, and screwing hooks in the walls for whips and guns and photographs and calendars and measuring the children on the window frames and chopping out a new cupboard under the stairs to keep the cheese and murdering their wives in the back room and burying them under the cellar flags, that it begins even to feel like a religion. And when the whole place is full of dry rot and ghosts and old bones and the shelves are breaking down with old wormy books that no one could read if they tried, and the attic floors are bulging through the servants' ceilings with old trunks and top-boots and gasoliers and dressmaker's dummies and ball frocks and dolls-houses and pony saddles and blunderbusses and parrot cages and uniforms and love letters and jugs without handles and bridal pots decorated with forget-me-nots and a piece out at the bottom, that it grows into a real old faith, a masterpiece which people can really get something out of, each for himself. And then, of course, everybody keeps on saying that it ought to be pulled down at once, because it's an insanitary nuisance.

The demagogic propagandist must therefore be consistently dogmatic. All his statements are made without qualification. There are no grays in his picture of the world; everything is either diabolically black or celestially white. In Hitler’s words, the propagandist should adopt “a systematically one-sided attitude towards every problem that has to be dealt with.” He must never admit that he might be wrong or that people with a different point of view might be even partially right. Opponents should not be argued with; they should be attacked, shouted down, or, if they become too much of a nuisance, liquidated. The morally squeamish intellectual may be shocked by this kind of thing. But the masses are always convinced that “right is on the side of the active aggressor.

You can’t go anywhere without meeting clever people.  The thing has become an absolute public nuisance.  I wish to goodness we had a few fools left. Algernon.  We have. Jack.  I should extremely like to meet them.  What do they talk about? Algernon.  The fools?  Oh! about the clever people, of course. Jack.  What fools!

There are two kinds of peacemakers in the modern world; and they are both, though in various ways, a nuisance. The first peacemaker is the man who goes about saying that he agrees with everybody. He confuses everybody. The second peacemaker is the man who goes about saying that everybody agrees with him. He enrages everybody. Between the two of them they produce a hundred times more disputes and distractions than we poor pugnacious people would ever have thought of in our lives.

He was one of those souls destined by God to understand just how little and insignificant they are, even though divine love makes them important to God. But they never have the joy of knowing that they are important. Society will always prevent that. They are just unwanted nuisances pricking the consciences of people who wish they would just disappear.

What the (totalitarian) government cares about is making the quest for information just enough of the nuisance that people generally won't bother.

Early on, we girls learn that life owes us nothing, that womanhood is a spectrum of nuisances, heartbreaks and tragedies.

Of course, now I wonder where I had gotten the idea that for you to participate in a gathering, the other people had to really, really want you to be there and that anything short of rabid enthusiasm on their part meant you'd be a nuisance. Where had I gotten the idea that being a nuisance was that big a deal? Sometimes now I think of all the opportunities I didn't take - to get a manicure in town, to watch television in another dorm, to go outside for a snowball fight - and of how refusal became a habit for me, and then I felt it would be conspicuous if I ever did join in.

Who would ever want to read a novel about a punk and a drunk! Everybody knew a couple or a dozen; they were not to be taken seriously; nuisances and trouble-makers, nothing more; like queers and fairies, people were bell-sick of them; whatever ailed them, that was their funeral; who cared? - life presented a thousand things more important to be written about than misfits and failures.

I am sick to death of cleverness. Everybody is clever now-a-days. You can't go anywhere without meeting clever people. The thing has become an absolute public nuisance. I wish to goodness we had a few fools left.

We had each been raised to believe that every unknown could be resolved through willpower and intellect, a message reinforced by America’s rigid conception of who we are supposed to be. The truth is, society doesn’t raise people to aspire to be kind or compassionate or happy. It pressures adults to achieve and accomplish. It teaches people that what matters more than their character or how they treat others or how they feel about themselves is how much money they can hoard, who they know, how famous they can get, and how much power they wield over others. Emotions have no basis in this framework. They are a nuisance, a hindrance, a distraction, a weakness.

I am sick to death of cleverness.  Everybody is clever nowadays.  You can’t go anywhere without meeting clever people.  The thing has become an absolute public nuisance.  I wish to goodness we had a few fools left. Algernon.

The things that help you sleep all the way through it. Back-breaking labor might do it; or liquor. Surely a body--friendly if not familiar--lying next to you. Someone whose touch is a reassurance, not an affront or a nuisance. Whose heavy breathing neither enrages not disgusts, but amuses you like that of a cherished pet. And rituals help too: door locking, tidying up, cleaning teeth, arranging hair, but they are preliminaries to the truly necessary things. Most people want to crash into sleep.

When people are sad they usually make such unreasonable requests that, deity though I am, I am unable to fulfill them. Some pray to be made rich overnight. Some covet other people's wives. Some want to kill the people they hate. Some want the rain changed to sunny weather. Some even want the nose they were born with to be a little bigger. Everyone wants something else. They all pray in vain to Buddha and to the gods, even though their requests cannot possibly be granted, thus making nuisances of themselves.

Montmorency was in it all, of course. Montmorency’s ambition in life, is to get in the way and be sworn at. If he can squirm in anywhere where he particularly is not wanted, and be a perfect nuisance, and make people mad, and have things thrown at his head, then he feels his day has not been wasted. To get somebody to stumble over him, and curse him steadily for an hour, is his highest aim and object; and, when he has succeeded in accomplishing this, his conceit becomes quite unbearable. He came and sat down on things, just when they were wanted to be packed; and he laboured under the fixed belief that, whenever Harris or George reached out their hand for anything, it was his cold, damp nose that they wanted. He put his leg into the jam, and he worried the teaspoons, and he pretended that the lemons were rats, and got into the hamper and killed three of them before Harris could land him with the frying-pan. Harris said I encouraged him. I didn’t encourage him. A dog like that don’t want any encouragement. It’s the natural, original sin that is born in him that makes him do things like that.

Some people consider moss a nuisance, but I find it to be utterly beautiful in its simplicity. Moss symbolizes a charitable nature and a mother's love, and every time I see it, it makes me remember my mama. She's the one who taught me---and Bee---all about the language of flowers.

They call this love, she said to herself. I know what it is now. I never thought I would know, but I do now. But she failed to add: if you can step back and identify it, is it really there? Shouldn't you be unable to know what the whole thing's about? Just blindly clutch and hold and fear that it will get away. But unable to stop, to think, to give it any name. Just two more people sharing a common human experience. Infinite in its complexity, tricky at times, but almost always successfully surmounted in one of two ways: either blandly content with the results as they are, or else vaguely discontent but chained by habit. Most women don't marry a man, they marry a habit. Even when a habit is good, it can become monotonous; most do. When it is bad in just the average degree it usually becomes no more than a nuisance and an irritant; and most do. But when it is darkly, starkly evil in the deepest sense of the word, then it can truly become a hell on earth. Theirs seemed to fall midway between the first two, for just a little while. Then it started veering over slowly toward the last. Very slowly, at the start, but very steadily... ("For The Rest Of Her Life")

Their only crime was being Chinese, something the white people in America considered lower than farm animals. No matter that the Chinese had built their railroads, chopped their lumber, snd canned their salmon. The Chinese had worked just as hard, if not harder, than any white man on this soil, but now they were being kicked out. Unwanted. Unclean. A nuisance.

In Hitler’s words, the propagandist should adopt ‘a systematically one-sided attitude towards every problem that has to be dealt with’. He must never admit that he might be wrong or that people with a different point of view might be even partially right. Opponents should not be argued with; they should be attacked, shouted down, or, if they become too much of a nuisance, liquidated.

The people are beginning to fear that the Irish Government is merely a, machinery for their destruction; that, for all the usual functions of Government, this Castle-nuisance is altogether powerless; that it is unable, or unwilling, to take a single step for the prevention of famine, for the encouragement of manufactures, or providing fields of industry, and is only active in promoting, by high premiums and bounties, the horrible manufacture of crimes!

There were so many wonderful people living in my house, and I hadn’t even known. To me, they’d become the nuisances who were leaving their body parts lying around and needed their heads glued back on. But they were more than that. The dead were all people with stories and histories. It surprised me how long many of them had been dead. I suppose it shouldn’t have. They’d been hanging around for a month before I even admitted they weren’t a figment of my imagination.

When we reluctantly set out for someone’s house, thinking all the while that we don’t want to go, that we’re sure to end up bored to distraction, it’s often the case that the people we’re going to visit are genuinely delighted to have us. But suppose we’re thinking: Ah, that house is my home away from home. In fact, it’s more like home than my own place. It’s my only shelter from the storm! What then? We set out for the visit in high spirits, but in this case, my friends, we’re very likely to be considered a nuisance, an excrescence, and a hound from hell and to find our hosts repeatedly checking their watches. Thinking of someone else’s house as our shelter from the storm is, perhaps, evidence of a certain imbecility, but the fact remains that we often labor under astonishing misconceptions when calling on others. Unless we have a particular mission in mind, it’s probably best to refrain from visiting even our most intimate friends at home.

The day had warmed, but the rain continued, which Gwen saw as a benefit. Just like with Ethan, the downpour would keep people indoors. Until she was able to get the place sealed up, she felt they were as exposed as mice in a field. While the rain was a nuisance, it had the added benefit of grounding the hawks, allowing her time to dig a burrow. Puppies, cats, ducks, and now mice, why she always thought of them in terms of small animals she had no idea except that such things were cute but also often a burden.

In Hitler’s words, the propagandist should adopt “a systematically one-sided attitude towards every problem that has to be dealt with.” He must never admit that he might be wrong or that people with a different point of view might be even partially right. Opponents should not be argued with; they should be attacked, shouted down, or, if they become too much of a nuisance, liquidated. The morally squeamish intellectual may be shocked by this kind of thing. But the masses are always convinced that “right is on the side of the active aggressor.

Stop! Stop!” Sophie shrieked with laughter as she ran down the stone steps that led to the garden behind Bridgerton House. After three children and seven years of marriage, Benedict could still make her smile, still make her laugh . . . and he still chased her around the house any chance he could get. “Where are the children?” she gasped, once he’d caught her at the base of the steps. “Francesca is watching them.” “And your mother?” He grinned. “I daresay Francesca is watching her, too.” “Anyone could stumble upon us out here,” she said, looking this way and that. His smile turned wicked. “Maybe,” he said, catching hold of her green-velvet skirt and reeling her in, “we should adjourn to the private terrace.” The words were oh-so-familiar, and it was only a second before she was transported back nine years to the masquerade ball. “The private terrace, you say?” she asked, amusement dancing in her eyes. “And how, pray tell, would you know of a private terrace?” His lips brushed against hers. “I have my ways,” he murmured. “And I,” she returned, smiling slyly, “have my secrets.” He drew back. “Oh? And will you share?” “We five,” she said with a nod, “are about to be six.” He looked at her face, then looked at her belly. “Are you sure?” “As sure as I was last time.” He took her hand and raised it to lips. “This one will be a girl.” “That’s what you said last time.” “I know, but—” “And the time before.” “All the more reason for the odds to favor me this time.” She shook her head. “I’m glad you’re not a gambler.” He smiled at that. “Let’s not tell anyone yet.” “I think a few people already suspect,” Sophie admitted. “I want to see how long it takes that Whistledown woman to figure it out,” Benedict said. “Are you serious?” “The blasted woman knew about Charles, and she knew about Alexander, and she knew about William.” Sophie smiled as she let him pull her into the shadows. “Do you realize that I have been mentioned in Whistledown two hundred and thirty-two times?” That stopped him cold. “You’ve been counting?” “Two hundred and thirty-three if you include the time after the masquerade.” “I can’t believe you’ve been counting.” She gave him a nonchalant shrug. “It’s exciting to be mentioned.” Benedict thought it was a bloody nuisance to be mentioned, but he wasn’t about to spoil her delight, so instead he just said, “At least she always writes nice things about you. If she didn’t, I might have to hunt her down and run her out of the country.” Sophie couldn’t help but smile. “Oh, please. I hardly think you could discover her identity when no one else in the ton has managed it.” He raised one arrogant brow. “That doesn’t sound like wifely devotion and confidence to me.” She pretended to examine her glove. “You needn’t expend the energy. She’s obviously very good at what she does.” “Well, she won’t know about Violet,” Benedict vowed. “At least not until it’s obvious to the world.” “Violet?” Sophie asked softly. “It’s time my mother had a grandchild named after her, don’t you think?” Sophie leaned against him, letting her cheek rest against the crisp linen of his shirt. “I think Violet is a lovely name,” she murmured, nestling deeper into the shelter of his arms. “I just hope it’s a girl. Because if it’s a boy, he’s never going to forgive us . . .

In a sudden flash of self-knowledge that made her mouth pop open with astonishment, she realized that she did not share with these women their fierce pride, their desire to sacrifice themselves and everything they had for the Cause. Before horror made her think: “No—no! I mustn’t think such things! They’re wrong—sinful,” she knew the Cause meant nothing at all to her and that she was bored with hearing other people talk about it with that fanatic look in their eyes. The Cause didn’t seem sacred to her. The war didn’t seem to be a holy affair, but a nuisance that killed men senselessly and cost money and made luxuries hard to get.

As I said, if I don’t do anything I tend to put on the pounds. My wife’s the opposite, since she can eat as much as she likes (she doesn’t eat a lot of them, but can never turn down anything sweet), never exercise, and still not put on any weight. She has no extra fat at all. Life just isn’t fair, is how it used to strike me. Some people can work their butts off and never get what they’re aiming for, while others can get it without any effort at all. But when I think about it, having the kind of body that easily puts on weight was perhaps a blessing in disguise. In other words, if I don’t want to gain weight I have to work out hard every day, watch what I eat, and cut down on indulgences. Life can be tough, but as long as you don’t stint on the effort, your metabolism will greatly improve with these habits, and you’ll end up much healthier, not to mention stronger. To a certain extent, you can even slow down the effects of aging. But people who naturally keep the weight off no matter what don’t need to exercise or watch their diet in order to stay trim. There can’t be many of them who would go out of their way to take these troublesome measures when they don’t need to. Which is why, in many cases, their physical strength deteriorates as they age. If you don’t exercise, your muscles will naturally weaken, as will your bones. Some of my readers may be the kind of people who easily gain weight, but the only way to understand what’s really fair is to take a long-range view of things. For the reasons I give above, I think this physical nuisance should be viewed in a positive way, as a blessing. We should consider ourselves lucky that the red light is so clearly visible.

Near Fort Jackson, South Carolina, the first "GI coffeehouse" was set up, a place where soldiers could get coffee and doughnuts, find antiwar literature, and talk freely with others. It was called the UFO, and lasted for several years before it was declared a "public nuisance" and closed by court action. But other GI coffeehouses sprang up in half a dozen other places across the country. An antiwar "bookstore" was opened near Fort Devens, Massachusetts, and another one at the Newport, Rhode Island, naval base. Underground newspapers sprang up at military bases across the country; by 1970 more than fifty were circulating. Among them: About Face in Los Angeles; Fed Up! in Tacoma, Washington; Short Times at Fort Jackson; Vietnam GI in Chicago; Grafiti in Heidelberg, Germany; Bragg Briefs in North Carolina; Last Harass at Fort Gordon, Georgia; Helping Hand at Mountain Home Air Base, Idaho. These newspapers printed antiwar articles, gave news about the harassment of GIs and practical advice on the legal rights of servicemen, told how to resist military domination.

qualifies as a WMD. The people putting it together in the 1990s no doubt saw it as a tool to bring evenhandedness and efficiency to the criminal justice system. It could also help nonthreatening criminals land lighter sentences. This would translate into more years of freedom for them and enormous savings for American taxpayers, who are footing a $70 billion annual prison bill. However, because the questionnaire judges the prisoner by details that would not be admissible in court, it is unfair. While many may benefit from it, it leads to suffering for others. A key component of this suffering is the pernicious feedback loop. As we’ve seen, sentencing models that profile a person by his or her circumstances help to create the environment that justifies their assumptions. This destructive loop goes round and round, and in the process the model becomes more and more unfair. The third question is whether a model has the capacity to grow exponentially. As a statistician would put it, can it scale? This might sound like the nerdy quibble of a mathematician. But scale is what turns WMDs from local nuisances into tsunami forces, ones that define and

Depression is suffered by people who see no reason to like themselves at all. Depression is a state of self-hate. It is the horror of feeling oneself inescapably bound within the body of someone you fear, loathe and despise. Depression is a state of mind that inevitably invites paranoia; if you find yourself loathsome, you expect the rest of the world to find you loathsome too. What’s more, you feel you have no business infecting other people’s existence with your unpleasant presence … Because I have this loony belief that I am somehow contagious, and that those who might catch whatever it is hate me anyway, I become hysterically frightened of other people. I ignore the phone and hide if someone knocks at the door. If I have to go to the bank or the shops I will either walk miles the long way round to avoid people I know, or travel to another town where I can be fairly sure of going unrecognised … Many depressives commit suicide, I’m sure, as the last act of unselfishness … I’m convinced that many of the neat, quiet, unexpected suicides are committed by depressives who quite simply wish not to be a nuisance any longer … I find it quite easy when I’m at my lowest to present a logical case for my removal. It would, for instance, be infinitely kinder to my family. Hours are spent working out which would be the least inconvenient moment to lay my head in the gas oven. There never is a convenient moment, of course, because I’ve learnt over the years to crowd my schedule with certain unavoidable commitments … I always make sure I’m permanently in debt because I would feel it rather disgraceful to go leaving other people to pay my bills.

February 3 Detours and Other Opputunities And your ears shall hear a word behind you, saying, This is the way; walk in it, when you turn to the right hand and when you turn to the left.—Isaiah 30:21 (AMP) In our city we are experiencing what seems to be never ending work on our streets and highways. Roads are being widened, safety medians installed, and turning lanes created, to name a few. Although the activity, the many people, and the massive machinery are expected with progress, the interruptions in the regular traffic flow are a nuisance. While we may recognize that the end results will be beneficial and help our traffic to move smoother, faster, and more safely, the delays are unwelcome. As I drove one of our major, busiest roads recently, I encountered an unanticipated slow down. I wasn’t in a particular hurry, just slightly irritated that I had to adjust my plans. Yes I was thankful for the advance warnings that the lane would be closing and for the workers directing us to an alternate route. But glancing around, it was easy to see that my fellow travelers harbored the same feelings of impatience as I did. Life’s highways have similar encounters. While we know that God is the master planner, the detours and changes in our travel are not always welcomed. We may acknowledge that his ways are not our ways, but our stubbornness still emerges accompanied by its fair share of annoyance. As we travel, God provides signs for us. Some are cautions; others are a clear and direct STOP! or GO! Some we call detours, some opportunities. Truth is, detours and slowdowns provide us with opportunity. We just need to pay attention to God’s directions and look for the opportunity whichever road he takes us down. Father, I thank You that You see the whole road and direct me along the way. Help me to accept Your detours in trust and obedience.

But the worshippers and admirers of these gods delight in imitating their scandalous iniquities, and are nowise concerned that the republic be less depraved and licentious. Only let it remain undefeated, they say, only let it flourish and abound in resources; let it be glorious by its victories, or still better, secure in peace; and what matters it to us? This is our concern, that every man be able to increase his wealth so as to supply his daily prodigalities, and so that the powerful may subject the weak for their own purposes. Let the poor court the rich for a living, and that under their protection they may enjoy a sluggish tranquillity; and let the rich abuse the poor as their dependants, to minister to their pride. Let the people applaud not those who protect their interests, but those who provide them with pleasure. Let no severe duty be commanded, no impurity forbidden. Let kings estimate their prosperity, not by the righteousness, but by the servility of their subjects. Let the provinces stand loyal to the kings, not as moral guides, but as lords of their possessions and purveyors of their pleasures; not with a hearty reverence, but a crooked and servile fear. Let the laws take cognizance rather of the injury done to another man's property, than of that done to one's own person. If a man be a nuisance to his neighbor, or injure his property, family, or person, let him be actionable; but in his own affairs let everyone with impunity do what he will in company with his own family, and with those who willingly join him. Let there be a plentiful supply of public prostitutes for every one who wishes to use them, but specially for those who are too poor to keep one for their private use. Let there be erected houses of the largest and most ornate description: in these let there be provided the most sumptuous banquets, where every one who pleases may, by day or night, play, drink, vomit, dissipate. Let there be everywhere heard the rustling of dancers, the loud, immodest laughter of the theatre; let a succession of the most cruel and the most voluptuous pleasures maintain a perpetual excitement. If such happiness is distasteful to any, let him be branded as a public enemy; and if any attempt to modify or put an end to it let him be silenced, banished, put an end to. Let these be reckoned the true gods, who procure for the people this condition of things, and preserve it when once possessed. Let them be worshipped as they wish; let them demand whatever games they please, from or with their own worshippers; only let them secure that such felicity be not imperilled by foe, plague, or disaster of any kind. What sane man would compare a republic such as this, I will not say to the Roman empire, but to the palace of Sardanapalus, the ancient king who was so abandoned to pleasures, that he caused it to be inscribed on his tomb, that now that he was dead, he possessed only those things which he had swallowed and consumed by his appetites while alive? If these men had such a king as this, who, while self-indulgent, should lay no severe restraint on them, they would more enthusiastically consecrate to him a temple and a flamen than the ancient Romans did to Romulus.

But it is admitted that a great number of the philosophers degenerated into what we still call sophists. They became a sort of professional sceptics who went about asking uncomfortable questions, and were handsomely paid for making themselves a nuisance to normal people.

I have been here, ever since our eyes met but you never came to this place. I have been waiting here to see your smile once more, to feel your warmth, to see your eyes which are deep enough to drown anyone at any time but you never returned. You never thought of looking back at me. I waited here every day from the day you left with the false hope that you would return. I was known yet chose to remain ignorant for I didn't want to lose you before you could even be mine. Each day I used to watch over people, used to sip in your favourite coffee in your favourite cafeteria, used to write about your favourite topics, but it never worked out. You never returned. Everybody told me I was turning insane day by day coz I was locked in my room, for almost a month but I felt they were crazy coz daily I used to stroll around your favourite places. Everything was making sense to me, this waiting thing, this restlessness, this fetish but I was asked to come out of my Nuisance world. I didn't get it, why were they restricting me from finding you? Were they jealous of me? Envious of the fact that I would then be the happiest person in the entire world? But they said otherwise. They said I was obsessed with the idea of you and that they were really concerned for me. Leave everything aside why didn't you return? I faithfully still wait for you, to feel you, to feel myself again, to feel that liveliness which only came in me, when I was with you. I wish, I could show them what you mean to me and what you did to my heart but I think even then they won't understand coz love isn't everyone's cup of tea. I miss you, Hope you would return soon though now I am coming in terms with the reality that you won't please still, listen to my heart the way you used to or to years at least. Iloveyou

Properly speaking, since my business in town had finished, I should have gone back to Corps headquarters and got on with my paperwork. Somehow, though, I felt that would be a bad idea. It’s inconceivable that the general, or the admiral or the Chamberlain or one of the divisional chiefs, or one of their many, many staff, would arrange for a serving officer of the empire to be murdered as he rode home alone along the lonely roads across the moors. But even in an empire as well ordered as ours, there are bandits, discharged soldiers, runaway slaves, disaffected serfs, religious zealots and ordinary loons, all manner of bad people who’d cut your throat for the nails in your boots, and from time to time officers who’d made nuisances of themselves had fallen foul of them, and other hazards of long-distance travel.

It was very different in the country (she used to live in Ayrshire) it was a recognised thing to call for a newcomer, but things are changed now. ‘And here am I singing the Old Folk’s Litany already,’ she adds with a twinkle in her eye, ‘and you’ll be thinking Mrs. Loudon is like the other folks and a bit of a nuisance forbye. But it does seem to me that the people I used to know were more human and wise-like. There was surely less struggle for money and less running after the great ones who aren’t so very great after all’s said and done. There was less vulgarity and we were content with simpler pleasures.

Tony went upstairs with an expressionless face, undressed, folded his clothes neatly, washed his face and hands, and got into bed. He was full of resentment against the world. People made one dive when one could really dive quite well if one had a proper diving board. If one killed a wasp people seemed to be annoyed instead of being grateful. People didn't even want one to bark like a dog, he thought, remembering earlier grievances. Girls were simply a nuisance and he was glad he had burst Dora's pig. People who said "nyang, nyang" like that deserved to have their pigs burst.

A distinctive poetic atmosphere surrounds our autobiographical being. The culmination of our personal experiences projects an expressive emotional prism upon our faces, a self-projected limelight casting us with an aura-like quality that other people readily perceive and interpret. Each person’s life consists of nurturing his or her poetic seedlings. Introspection is the first and foremost means that people rely upon to grasp the referential nature of their essential personal experiences. Reflective moments allow us to enrich our understanding of life’s nuisances that imbue even our most rouge experiences with a personalized ambiance. The juxtaposition of life’s prosodic fragments with unanticipated moments of exhilaration provides the tension that composes the contrapuntal language driving the meter of our life’s story. The sweeping arch of our hand-tooled stories designates our chosen path and serves to remind us that even persons injured while attempting to discern the pathway to bliss can use their own brand of resourcefulness to rescue themselves.

While all of this digital chaos will be a nuisance to democratic societies, it will not destroy the democratic system. Institutions and polities will be left intact, if slightly battered. And once democracies determine the appropriate laws to regulate and control new trends, the result may even be an improvement, with a strengthened social contract and greater efficiency and transparency in society. But this will take time, because norms are not quick to change, and each democracy will move at its own pace.

And now that mulch of dead imaginings beneath the feet of Temperance ladies, union-affiliated Vaudevillians and maimed men home from Europe has contaminated the groundwater of the upstart country's nightmares. Immigrants in their illimitable difference come to seem a separate species, taciturn and fish-eyed as though risen from the ocean waves that bore them in their transport, monstrous in their self-contained communities with bitter scents and indecipherable ululations, names, unsettlingly unpronounceable ensconced at isolated farms where beaten track is naught save idle rumour stagnant families nurse grievance, dreadful secrets and deformity in solitude; pools of declined humanity entirely unconnected to society by any tributary where ancestral prejudice or misconception may become the plaint of generations. Fabled and forbidden works of Arab alchemy are handed down across years cruel and volatile, trafficked between austere and colonial homes by charitable fellowships with ancient affectations or conveyed by fevered sea-captains, fugitive Huguenots or elderly hysterics formally accused of witchcraft. Young America, a sapling power grown suddenly so tall upon its diet of nickelodeons and motorcars, has sunk unwitting roots into an underworld of grotesque notions and archaic creeds, their feaful pull discernible below the weed-cracked sidewalk. Buried and forgotten, ominous philosophies await their day with hideous patience. Well! I think that's pretty darned good for a first attempt. A little over-wrought, perhaps, and I'm not sure about the style - I can't decide if its too modern of it's too old fashioned, but perhaps that's a good sign. Of course, I guess I'll have to introduce a plot and characters at some point, but I'll wrestle with that minor nuisance when I get to it. Perhaps I could contrive to have some hobo, maybe literally a hoe-boy or travelling itinerant farm labourer who's wandering from place to place around New England in the search for work; somebody who might reasonably become involved with all the various characters I'm hoping to investigate. Being a labourer, while it would lend a feasibility to any action or exertion that I wanted in the story, wouldn't mean that my protagonist was lacking in intelligence of education: this is often economically a far from certain country for a lot of people, and there's plenty of smart fellows - maybe even an aspiring writer like myself - who've found themselves leaving their homes and families to mooch around from farm to farm in hope of some hay-baling or fruit-picking that's unlikely to materialise. Perhaps a character like that, a rugged man who is sufficiently well read to justifiably allow me a few literary flourishes (and I can't help thinking that I'll probably end up casting some imagined variant of Tom Malone) would be the kind of of sympathetic hero and the kind of voice I'm looking for. Meanwhile I yawned a moment or two back, and while I'm not yet quite exhausted to the point where I can guarantee a deep and dreamless sleep, perhaps another six or seven vague ideas for stories might just do the soporific job.

If we are good to the child and to other people, he will get from us directly a conception of goodness more profound and significant than all the words we may use about goodness as an ideal. If we lose our temper and give way to hard, brittle words which we fling around and about, the child learns more profoundly and significantly than the formal teaching about self-control which may be offered him. If we love a child, and the child senses from our relationship with others that we love them, he will get a concept of love that all the subsequent hatred in the world will never be quite able to destroy. It is idle to teach the child formally about respect for other people or other groups if in little ways we demonstrate that we have no authentic respect for other people and other groups. The feeling tone and insight of the child are apt to be unerring. It is not important whether the child is able to comprehend the words we use to understand the ideas that we make articulate. The child draws his meaning from the meaning which we put into things that we do and say. Let us not be deceived. We may incorporate in our formal planning all kinds of ideas for the benefit of the children. We may provide them with tools of various kinds. But if there is not genuineness in our climate, if in little ways we regard them as nuisances, as irritations, as things in the way of our pursuits, they will know that we do not love them and that our religion has no contagion for them. Let us gather around our children and give to them the security that can come only from associating with adults who mean what they say and who share in deeds which are broadcast in words.

The human race, to which so many of my readers belong, has been playing at children’s games from the beginning, and will probably do it till the end, which is a nuisance for the few people who grow up. And one of the games to which it is most attached is called “Keep to-morrow dark,” and which is also named (by the rustics in Shropshire, I have no doubt) “Cheat the Prophet.” The players listen very carefully and respectfully to all that the clever men have to say about what is to happen in the next generation. The players then wait until all the clever men are dead, and bury them nicely. They then go and do something else. That is all.

It is as if there is another world just waiting to be discovered if only we can learn to see in a new way. Up until the seventeenth century most people in England took little notice of the prehistoric monuments that littered the land. Viewing them as a nuisance, they often dismantled them to clear fields or to provide building materials. Even so, folklore and stories lingered around many of them,

Martin the Charitable The example of Martin’s life is ample evidence that we can strive for holiness and salvation as Christ Jesus has shown us: first, by loving God with all our heart, with all our soul, and with all our mind; and second, by loving our neighbour as ourselves. When Martin had come to realise that Christ Jesus suffered for us and that he carried our sins on his body to the cross, he would meditate with remarkable ardour and affection about Christ on the cross. Whenever he would contemplate Christ’s terrible torture he would be reduced to tears. He had an exceptional love for the great sacrament of the eucharist and often spent long hours in prayer before the blessed sacrament. His desire was to receive the sacrament in communion as often as he could. Saint Martin, always obedient and inspired by his divine teacher, dealt with his brothers with that profound love which comes from pure faith and humility of spirit. He loved men because he honestly looked on them as God’s children and as his own brothers and sisters. Such was his humility that he loved them even more than himself and considered them to be better and more righteous than he was. He did not blame others for their shortcomings. Certain that he deserved more severe punishment for his sins than others did, he would overlook their worst offences. He was tireless in his efforts to reform the criminal, and he would sit up with the sick to bring them comfort. For the poor he would provide food, clothing and medicine. He did all he could to care for poor farmhands, blacks and mulattoes who were looked down upon as slaves, the dregs of society in their time. Common people responded by calling him “Martin the charitable.” The virtuous example and even the conversation of this saintly man exerted a powerful influence in drawing men to religion. It is remarkable how even today his influence can still move us towards the things of heaven. Sad to say, not all of us understand these spiritual values as well as we should, nor do we give them a proper place in our lives. Many of us, in fact, strongly attracted by sin, may look upon these values as of little moment, even something of a nuisance, or we ignore them altogether. It is deeply rewarding for men striving for salvation to follow in Christ’s footsteps and to obey God’s commandments. If only everyone could learn this lesson from the example that Martin gave us.

Listen! A battle isn’t just about winning!! What do you people think a captain’s robe is?” “A nuisance.” “Cheap.” “Fashion?

I am entirely at your service, Sir Henry. And I feel sure you will have no reason to complain of my frankness.' H.M. blinked. 'Uh-huh. I was afraid of that. Son, frankness is a virtue only when you're talkin' about yourself, and then it's a nuisance. Besides, it's an impossibility. There's only one kind of person who's ever really willing to tell the truth about himself, and that's the kind they certify and shove in the bug-house. And when a person says he intends to be frank about other people, all it means is that he's goin' to give 'em a kick in the eye...

There are two types of ways to handle problems,” he starts, and I roll my eyes dismissively. “Great, another lecture.” “And two types of people,” he goes on, completely unfazed. “There’s the one that will walk past that offending piece of lint or paper on the floor every single day and tell themselves they’ll get to it. And those that will pick it up the minute they spot it. They’ll figure out where it came from, trash it, and forget it was ever there. But, for the ones that walk by it every day, it will become a problem. It will start to fester. Another something they’ll have to get to. Another pea on their plate. They’ll start to look for it, its presence a nuisance, and tell themselves they’ll get to it tomorrow. Until one day, it’s more of a crisis of conscience than a pea.

In short, by the institution of childhood I mean all those attitudes and feelings, and also customs and laws, that put a great gulf or barrier between the young and their elders, and the world of their elders; that make it difficult or impossible for young people to make contact with the larger society around them, and, even more, to play any kind of active, responsible, useful part in it; that lock the young into eighteen years or more of subserviency and dependency, and make of them, as I said before, a mixture of expensive nuisance, fragile treasure, slave, and super-pet.

In this sense, it is not much different from early American settlement activity, which came to see itself existing only in opposition to the native population, first undertaking policies to wipe them all out, then creating a society in which they were essentially non-persons, or even worse, a "nuisance." In fact, on the 2010 Census form, the term "Native American" is not even used. It instead uses "American Indian," a term that is inaccurate, and most importantly, does not connote that these people in fact had a preexisting tie to the land we all live on today. This kind of talk might disturb and confuse most Americans, and, frankly, ruin the myths we have been taught. In fact, I would love to go to the next major Republican gathering and ask all the Native Americans to identify themselves. I think Sarah Palin might raise her hand.

EXAMPLES OF TOLERANCE 1Long and successful married life means tolerating hell of nuisance of each other 2Listening to boring lectures and appreciating teachers makes successful and tolerant students 3Ignoring all the noises of students makes successful and tolerant teacher 4Swallowing all insults makes successful and tolerant politicians 5Perfect deceiving each other makes successful and tolerant lovers BEST OF TOLERANCE IS LISTEN LESS THINK MORE AND IGNORE THE FOOLISH PEOPLE

It made the sheer incompetence of my colleagues at the research creamery in Anand even more intolerable to me. I could see that they had no interest in doing anything, not even the most elementary of jobs. They employed twenty people to run two small roller-dryers when in any other country twenty such roller-dryers were run by one man. I was the new dairy engineer to the Government of India Research Creamery and I realised very soon that I had no work at all. My frustration at this deadening job began rising and I started to write to the Ministry of Agriculture in Delhi every month, submitting my resignation, saying that I was drawing a salary of Rs 350 for doing no work and instead of wasting government money I should be allowed to go. After some eight months of this they must have felt that I was becoming a nuisance and they finally wrote back accepting my resignation.

It had been two years since we left our home on the west coast of Ireland. Life was hard there, too; our da held and lost a string of jobs, none of which were enough to support us. We lived in a tiny unheated house made of stone in a small village in County Galway called Kinvara. People all around us were fleeing to America: we heard tales of oranges the size of baking potatoes; fields of grain waving under sunny skies; clean, dry timber houses with indoor plumbing and electricity. Jobs as plentiful as the fruit on the trees. As one final act of kindness toward us—or perhaps to rid themselves of the nuisance of constant worry—Da’s parents and sisters scraped together the money for ocean passage for our family of five, and on a warm spring day we boarded the Agnes Pauline, bound for Ellis Island.

The term stray refers to dogs and cats, animals traditionally viewed as pet animals, that are homeless and thus devoid of human companionship and protection. Stray animals are often perceived by individual residents as “pests” and by societal officials (specifically with respect to municipal and county animal control policies) as “nuisance animals/throwaways,” especially in the context of disease control (rabies, etc.). They are particularly vulnerable to the vagaries of existence on the street and are viewed by many people as being throwaway animals; millions of them are destroyed at animal shelters and animal control facilities in the United States each year. Four of the five violent subjects who reported acts of cruelty against stray animals reported frequent acts. Stray animals, genetically coded to bond and coexist with humans, may by necessity revert to feral (or wild) behavior, but they are not wild animals. As a result, they often seek the company of humans for food and shelter. The trust that they frequently display toward humans can be dangerous. Some of the most horrific reports of animal cruelty either committed or observed by the subjects in this study involved stray animals. These reports included exploding animals by inserting fireworks into the animal’s mouth or anus, using “Crazy Glue” to glue the paws of kittens and puppies to the middle of streets and then watching the animals be killed by passing cars, throwing stray animals to their death from rooftops, and setting animals on fire after drenching them in gasoline. Stray animals who are victims of cruelty can be analogized to the victims of serial killers, such as prostitutes and runaway juveniles; their deaths are often unseen and unknown by the average citizen until the remains are found.

She held my world in her hand and with nails painted blue she dipped a finger deep into the sea beneath my chest and she wasn't even looking for me but I was hooked and she could have stolen every breath from my lips but I've found oxygen to be such a nuisance as I'd rather spend my time drowning in her sweet mystery.

Many people think that interaction is just some 'nuisance' for true logic . . . I think, by contrast that interaction, and the resulting 'Many Mind Problems', are just as central to logic as 'Many Body Problems' are to any significant physics.

People who like arranging things in advance can make themselves a dreadful nuisance on a holiday--but it largely depends on the way they go about it.

And two types of people,” he goes on, completely unfazed. “There’s the one that will walk past that offending piece of lint or paper on the floor every single day and tell themselves they’ll get to it. And those that will pick it up the minute they spot it. They’ll figure out where it came from, trash it, and forget it was ever there. But, for the ones that walk by it every day, it will become a problem. It will start to fester. Another something they’ll have to get to. Another pea on their plate. They’ll start to look for it, its presence a nuisance, and tell themselves they’ll get to it tomorrow. Until one day, it’s more of a crisis of conscience than a pea.

While I was home last summer, I attended a celebration of historic Old Rugby in Morgan County, Tennessee. For a while that afternoon I sat in a yard listening to some musicians and speakers. Two flatland women were sitting on chairs in front of me, and one of them was being bothered by a long stem growing out of a plant behind her. There was nothing pretty about this stem. It was sort of ugly. It bore neither flowers nor leaves. But on the upper end it held two immature seedpods, and to me it represented life. The one woman complained to her friend about the nuisance of the stem, whereupon her friend leaned over and with some effort broke the stem. That action seemed to me a typical response of technological society. If a flower bothers you, break it. If the environment restricts you, change it. If people get in your way, manipulate them. I believe that the more typical mountain response in this situation would have been to move your chair—to adapt yourself rather than to manipulate your environment. It is a practice we all need to learn—to move our chairs before we use up the world and bury ourselves in our own waste.74

We had each been raised to believe that every unknown could be resolved through willpower and intellect, a message reinforced by America's rigid conception of who we are supposed to be. The truth is, society doesn't raise people to aspire to be kind or compassionate or happy. It pressures adults to achieve and accomplish. It teaches people that what matters more than their character or how they treat others or how they feel about themselves is how much money they can hoard, who they know, how famous they can get, and how much power they wield over others. Emotions have no basis in this framework. They are a nuisance, a hindrance, a distraction, a weakness.

Instead of making a nuisance of yourself, you should shut the fuck up—for once—and try to learn a thing or two from the people who actually know what they’re doing

will likely surpass our own. As I write this, five different genocides are taking place in the world.17 Seven hundred ninety-five million people are starving or undernourished.18 By the time you finish this chapter, more than a hundred people, just in the United States, will be beaten, abused, or killed by a family member, in their own home.19 Are there potential dangers with AI? Sure. But morally speaking, we’re throwing rocks inside a glass house here. What do we know about ethics and the humane treatment of animals, the environment, and one another? That’s right: pretty much nothing. When it comes to moral questions, humanity has historically flunked the test, over and over again. Superintelligent machines will likely come to understand life and death, creation and destruction, on a much higher level than we ever could on our own. And the idea that they will exterminate us for the simple fact that we aren’t as productive as we used to be, or that sometimes we can be a nuisance, I think, is just projecting the worst aspects of our own psychology onto something we don’t understand and never will.

What this difference in arousability means is that you notice levels of stimulation that go unobserved by others. This is true whether we are talking about subtle sounds, sights, or physical sensations like pain. It is not that your hearing, vision, or other senses are more acute (plenty of HSPs wear glasses). The difference seems to lie somewhere on the way to the brain or in the brain, in a more careful processing of information. We reflect more on everything. And we sort things into finer distinctions. Like those machines that grade fruit by size—we sort into ten sizes while others sort into two or three. This greater awareness of the subtle tends to make you more intuitive, which simply means picking up and working through information in a semiconscious or unconscious way. The result is that you often “just know” without realizing how. Furthermore, this deeper processing of subtle details causes you to consider the past or future more. You “just know” how things got to be the way they are or how they are going to turn out. This is that “sixth sense” people talk about. It can be wrong, of course, just as your eyes and ears can be wrong, but your intuition is right often enough that HSPs tend to be visionaries, highly intuitive artists, or inventors, as well as more conscientious, cautious, and wise people. The downside of the trait shows up at more intense levels of stimulation. What is moderately arousing for most people is highly arousing for HSPs. What is highly arousing for most people causes an HSP to become very frazzled indeed, until they reach a shutdown point called “transmarginal inhibition.” Transmarginal inhibition was first discussed around the turn of the century by the Russian physiologist Ivan Pavlov, who was convinced that the most basic inherited difference among people was how soon they reach this shutdown point and that the quick-to-shut-down have a fundamentally different type of nervous system. No one likes being overaroused, HSP or not. A person feels out of control, and the whole body warns that it is in trouble. Overarousal often means failing to perform at one’s best. Of course, it can also mean danger. An extra dread of overarousal may even be built into all of us. Since a newborn cannot run or fight or even recognize danger, it is best if it howls at anything new, anything arousing at all, so that grown-ups can come and rescue it. Like the fire department, we HSPs mostly respond to false alarms. But if our sensitivity saves a life even once, it is a trait that has a genetic payoff. So, yes, when our trait leads to overarousal, it is a nuisance. But it is part of a package deal with many advantages.

I REGARD,” Chopper Jim said judiciously, “all forms of organized religion as a blight, an abomination and a public nuisance. It is the fifth horseman of the Apocalypse. I’m not talking about the guy who takes a vow of silence, or poverty, or celibacy”—he shivered—“and goes and sits on top of a mountain to meditate for the rest of his life.” He fixed Kate with a stern look. “It’s the people who follow him up that mountain, and then come back down and beat His word into their fellow man who annoy me.” She didn’t reply, and he forked up a french fry. Mutt, well aware of who was the soft touch at this table, sat pressed against his side, looking yearningly up into his face. He forked up another french fry and she took it delicately between her teeth, casting him a look of adoration in the process. “Most of those people—not all, I admit—but most of the people who subscribe to organized religion are too lazy and or too frightened to answer the hard questions themselves, and so hand their souls over for safe-keeping to a bunch of thieves and charlatans who know more about separating fools from their money than they do about God. Any God.” He took a bite of cheeseburger. “Religion is a crutch. You lean on it long enough, you forget how to walk on your own two feet.

I looked this up for the police. Eight years, give or take. Some people would say she made the best kind of tenant. Never here, never a nuisance. But I kind of missed having her around. Like I said, we were friendly in the beginning.

Tom Wood - The Hunter and other Books in the series "Money, he had long ago discovered, was the world’s number one aphrodisiac." " But better I take what I might not need than find myself without what I do need." " Why do you do what you do?" "Once you’ve sold your soul to the devil you can’t then ask for it back." "Trust is earned." " You don’t like it, stop doing it. A simple statement, but true all the same." " People who wanted weapons had enemies and by supplying those people, he would count their enemies as his own." "....to give the teabags the best chance at working. The haemostatic tannins found naturally in tea would help stop the bleeding, reduce the chance of infection, and aid the healing process." "I am a shark. As soon as I stop swimming, I’ll drown.’ " Life flows like a river, and we must adapt to its ever-changing course." "They’re a nuisance. Pure vermin.’" '‘As are we all, madam,’ the man with blond hair said back. ‘But at least the pigeons have no pretence of grandeur." "I trust that you understand the consequences of showing yourself to be untrustworthy.’ "And there is no hearsay in a man’s eyes. There is only truth.’ ‘What truth do you see in mine?’ ‘I see a man of experience. I see a man without conscience. I see a man who sold his soul before he knew he possessed anything of value.’ "Do I need to be in a hurry to wonder how long I’ll be here?’ "Understanding and doing are two separate concepts.’ "Aren’t you glad to be alive?’ ‘Of course,’ Victor said. ‘Life is always preferable to the alternative.’ 'They say you get out of reading what you put in.’ BETTER OFF DEAD "....jobs could only be considered routine because of the preparation that went into them and the patience displayed in their execution. If corners were cut in the lead-up to the job – should any contingency not be considered and planned for – mistakes would surely follow." You don’t know it yet, and no one ever told me at your age, but eventually you’ll reach a point in life where you have no new thoughts; you experience no new sensations. Everything you do, everything you say, you’ve done and said a thousand times before. Swearing is an expression of anger. When we swear we’re admitting we’ve lost control. Reading is exercise for the mind. I believe in integrity and I believe in justice. I believe a man is only as good as his word and I believe that we are only treated as we allow ourselves to be treated. Forgiveness is against human nature. To forgive a wrong is to invite another. I believe in justice. No wrong should go unpunished.

Wasteland, then, was an eyesore, or what the English called a “sinke hole.” Waste people were analogized to weeds or sickly cattle grazing on a dunghill. But unlike the docile herd, which were carefully bred and contained in fenced enclosures, the poor could become disruptive and disorderly; they occasionally rioted. The cream of society could not be shielded from the public nuisance of the poor, in that they seemed omnipresent at funerals, church services, on highways and byways, in alehouses, and they loitered around Parliament—even at the king’s court. James I was so annoyed with vagrant boys milling around his palace at Newmarket that he wrote the London-based Virginia Company in 1619 asking for its help in removing the offensive population from his sight by shipping them overseas.

There’s a lot of people would say the same if they weren’t all hypocrites. Old people are just a nuisance.’ ‘It’s a good thing we don’t all think like that, dear. Josh and me are glad to give a helping hand.