20 Ans Quotes

I was suffering the easily foreseeable consequences. Addiction is the hallmark of every infatuation-based love story. It all begins when the object of your adoration bestows upon you a heady, hallucinogenic dose of something you never dared to admit you wanted-an emotional speedball, perhaps, of thunderous love and roiling excitement. Soon you start craving that intense attention, with a hungry obsession of any junkie. When the drug is witheld, you promptly turn sick, crazy, and depleted (not to mention resentful of the dealer who encouraged this addiction in the first place but now refuses to pony up the good stuff anymore-- despite the fact that you know he has it hidden somewhere, goddamn it, because he used to give it to you for free). Next stage finds you skinny and shaking in a corner, certain only that you would sell your soul or rob your neighbors just to have 'that thing' even one more time. Meanwhile, the object of your adoration has now become repulsed by you. He looks at you like you're someone he's never met before, much less someone he once loved with high passion. The irony is,you can hardly blame him. I mean, check yourself out. You're a pathetic mess,unrecognizable even to your own eyes. So that's it. You have now reached infatuation's final destination-- the complete and merciless devaluation of self." - pg 20-21

10-5 space 16-5-14-19-5 space 17-21-5 space 10-5 space 20-1-9-13-5.

kar.a.bek.i.an (n.); (from Rabo Karabekian, U.S. 20th Cent. painter). Fiasco in which a person causes total destruction of own work and reputation through stupidity, carelessness or both.

Ce gamin de 20 ans se fit remarquer dès sa tendre enfance, par d'étranges dispositions. C'était un rêveur, un original. Une jeune fille tomba amoureuse de lui ; il la prit, et la vendit à une maison close.

À 20 ans, je croyais tout savoir de la vie. À 30 ans, j'ai appris que je ne savais rien. Je venais de passer dix années à apprendre tout ce qu'il me faudrait, par la suite, désapprendre.

had to go poo like every 20 minutes.

It turned out I got food poisoning from consuming raw chicken. I had to go poo like every 20 minutes. Oh, my goodness, it was a terrible ordeal.

The SJWs are “an army of self-appointed militants who see themselves as the guardians of correct thinking”, and their culture of thuggish speech-policing is on the verge of taking over society, if it has not already. Fortunately for both free speech and society, after 20 years of rampaging freely from one victory to the next, the SJWs have finally met with an implacable and ruthless enemy against whom their social pressure is impotent and their media dominance has proven meaningless.

Inside the chest, we found 20 gold ores, 8 diamonds, 70 iron ores, and 20 obsidian blocks.

en plus t'étais genre un tout p'tit bébé, t'avais quoi ? 20 ans à peine au début non? Minuscule bébé cadum

The power of music, narrative and drama is of the greatest practical and theoretical importance. One may see this even in the case of idiots, with IQs below 20 and the extremest motor incompetence and bewilderment. Their uncouth movements may disappear in a moment with music and dancing—suddenly, with music, they know how to move. We see how the retarded, unable to perform fairly simple tasks involving perhaps four or five movements or procedures in sequence, can do these perfectly if they work to music—the sequence of movements they cannot hold as schemes being perfectly holdable as music, i.e. embedded in music. The same may be seen, very dramatically, in patients with severe frontal lobe damage and apraxia—an inability to do things, to retain the simplest motor sequences and programmes, even to walk, despite perfectly preserved intelligence in all other ways. This procedural defect, or motor idiocy, as one might call it, which completely defeats any ordinary system of rehabilitative instruction, vanishes at once if music is the instructor. All this, no doubt, is the rationale, or one of the rationales, of work songs.

I . . . think my name is Bilious. I’m the . . . I’m the oh God of Hangovers.’ ‘There’s a God of Hangovers?’ ‘An oh god,’ he corrected. ‘When people witness me, you see, they clutch their head and say, “Oh God . . .

US soil, 3,172 people died from terrorism over the last 20 years—an average of 159 a year. During those same years, alcohol contributed to the death of 1.4 million people in the United States—an average of 69,000 a year.

20 minutes later, town hall was packed with our town’s strongest residents.   I got up in front of everyone. “The reason why I asked you all to meet me here today is because we have found Team Scorpion’s location.”   The group murmured.  

is a well-known builder and inventor from another village. Immediately when I met him, he asked me for a workshop of 20x20 blocks. He said he could live in there as well. I thought that was an interesting request, and since the mayor seems to know of him, I complied with

Gates was the prime example of the innovator’s personality. “An innovator is probably a fanatic, somebody who loves what they do, works day and night, may ignore normal things to some degree and therefore be viewed as a bit imbalanced,” he said. “Certainly in my teens and 20s, I fit that model.

Don’t be silly, Phryne, I’m an—’ ‘Invert?’ said Phryne. ‘Of course you are.’ She said this as though he had just claimed to have blue eyes, as something utterly ordinary. ‘And that means,’ John persisted, ‘that I am a sinner.’ ‘Rubbish,’ said Phryne sharply. ‘No one can help whom they love. I am positive that your God doesn’t care a fig.

new builders. The new group consisted of Kayla, Don, Madison and Nick. They were all new villagers that were looking for jobs, but none of them were builders by

ballistae

ballistae?

And finally, I’m only gonna take character suggestions from readers and reviewers that are on my favorite list 2.0. This includes the first list, too.

Ace.

The professor, a wise and kind Jesuit, said, "An open mind is an attitude. It means you don't think you already know everything.

Detaching with Love: October 20 Sometimes people we love do things we don’t like or approve of. We react. They react. Before long, we’re all reacting to each other, and the problem escalates. When do we detach? When we’re hooked into a reaction of anger, fear, guilt, or shame. When we get hooked into a power play—an attempt to control or force others to do something they don’t want to do. When the way we’re reacting isn’t helping the other person or solving the problem. When the way we’re reacting is hurting us. Often, it’s time to detach when detachment appears to be the least likely, or possible, thing to do. The first step toward detachment is understanding that reacting and controlling don’t help. The next step is getting peaceful—getting centered and restoring our balance. Take a walk. Leave the room. Go to a meeting. Take a long, hot bath. Call a friend. Call on God. Breathe deeply. Find peace. From that place of peace and centering will emerge an answer, a solution. Today, I will surrender and trust that the answer is near.

The Five Power Disqualifiers® are: 1. Do they have the money? 2. Do they have a bleeding neck—an urgent problem that must be solved now? 3. Do they buy into your unique selling proposition? 4. Do they have the ability to say YES? 5. Does what you sell fit in with their overall plans?

Manufacturing a solar panel consumes more energy than it will ever deliver. False. The energy yield ratio (the ratio of energy delivered by a system over its lifetime, to the energy required to make it) of a roof-mounted, grid-connected solar system in Central Northern Europe is 4, for a system with a lifetime of 20 years (Richards and Watt, 2007); and more than 7 in a sunnier spot such as Australia. (An energy yield ratio bigger than one means that a system is A Good Thing, energy-wise.) Wind turbines with a lifetime of 20 years have an energy yield ratio of 80.

Mortality in Eating Disorders is partly caused by the medical complications of starvation and bingeing-purging, but suicide risk is also elevated. Suicide accounts for about 20% of deaths in anorexic patients; unsurprisingly, the risk is higher in AN-Bingeing/Purging than in AN-Restricted.

And at the end of the day, the family dinner is alive and well. Several studies and polls agree that the number of dinners families have together changed little from 1960 through 2014, despite the iPhones, PlayStations, and Facebook accounts.23 Indeed, over the course of the 20th century, typical American parents spent more time, not less, with their children.24 In 1924, only 45 percent of mothers spent two or more hours a day with their children (7 percent spent no time with them), and only 60 percent of fathers spent at least an hour a day with them. By 1999, the proportions had risen to 71 and 83 percent.25 In fact, single and working mothers today spend more time with their children than stay-at-home married mothers did in 1965.26 (An increase in hours spent caring for children is the main reason for the dip in leisure time visible in figure 17-6.)27 But time-use studies are no match for Norman Rockwell and Leave It to Beaver, and many people misremember the mid-20th century as a golden age of family togetherness.

Travel safely in this land by night and by day’— 19but [still] they complained, ‘Our Lord has made the distance between our staging posts so long!’c They wronged themselves and, in the end, We made their fate a byword, and scattered them in countless fragments. There truly are signs in this for every patient, thankful person. 20Satan was proved right

According to a 2018 study undertaken by the Urban Indian Health Institute, homicide is the third-leading cause of death for Indigenous girls and teens.I More than half of American Indian or Alaska Native women (56.1 percent) have experienced sexual violence in their lifetime. The murder rate of AI/AN women is almost three times that of non-Hispanic White women.II

For what people of color quickly come to see—in a sense the primary epistemic principle of the racialized social epistemology of which they are the object—is that they are not seen at all. Correspondingly, the “central metaphor” of W. E. B. Du Bois’s The Souls of Black Folk is the image of the “veil,”20 and the black American cognitive equivalent of the shocking moment of Cartesian realization of the uncertainty of everything one had taken to be knowledge is the moment when for Du Bois, as a child in New England, “it dawned upon me with a certain suddenness that I was different from the others; or like, mayhap, in heart and life and longing, but shut out from their [white] world by a vast veil.”21 Similarly, Ralph Ellison’s classic Invisible Man, generally regarded as the most important twentieth-century novel of the black experience, is arguably in key respects—while a multi-dimensional and multi-layered work of great depth and complexity, not to be reduced to a single theme—an epistemological novel.22 For what it recounts is the protagonist’s quest to determine what norms of belief are the right ones in a crazy looking-glass world where he is an invisible man “simply because [white] people refuse to see me… . When they approach me they see only my surroundings, themselves, or figments of their imagination—indeed, everything and anything except me.” And this systematic misperception is not, of course, due to biology, the intrinsic properties of his epidermis, or physical deficiencies in the white eye, but rather to “the construction of their inner eyes, those eyes with which they look through their physical eyes upon reality.”23

The antibacterial and anti-inflammatory properties of honey were revealed as a result of clinical observations and research. Honey is exceedingly effective in painlessly cleaning up infection and dead cells in these regions and in the development of new tissues. The use of honey as a medicine is mentioned in the most ancient writings. In the present day, doctors and scientists are rediscovering the effectiveness of honey in the treatment of wounds. Dr. Peter Molan, a leading researcher into honey for the last 20 years and a professor of biochemistry at New Zealand's University of Waikato, says this about the antimicrobial properties of honey: "Randomized trials have shown that honey is more effective in controlling infection in burn wounds than silver sulphadiazine, the antibacterial ointment most widely used on burns in hospitals.

John Milton (December 9, 1608 – November 8, 1674) was an English poet, prose polemicist, and civil servant for the English Commonwealth. Most famed for his epic poem Paradise Lost, Milton is celebrated as well for his eloquent treatise condemning censorship, Areopagitica. Long considered the supreme English poet, Milton experienced a dip in popularity after attacks by T.S. Eliot and F.R. Leavis in the mid 20th century; but with multiple societies and scholarly journals devoted to his study, Milton’s reputation remains as strong as ever in the 21st century. Very soon after his death – and continuing to the present day – Milton became the subject of partisan biographies, confirming T.S. Eliot’s belief that “of no other poet is it so difficult to consider the poetry simply as poetry, without our theological and political dispositions…making unlawful entry.” Milton’s radical, republican politics and heretical religious views, coupled with the perceived artificiality of his complicated Latinate verse, alienated Eliot and other readers; yet by dint of the overriding influence of his poetry and personality on subsequent generations—particularly the Romantic movement—the man whom Samuel Johnson disparaged as “an acrimonious and surly republican” must be counted one of the most significant writers and thinkers of all time. Source: Wikipedia

But although this 8-stage attack sequence applies to most SJW attacks, the real problem with them doesn't have anything to do with those of us who are sufficiently well known to draw hostile media attention. The real problem is how many people suffer the malicious attention of the thought police without anyone knowing about it at all. We don't know how many Americans lose their jobs every year due to SJW attacks, but we do know that there are an average of 25,000 criminal charges being laid every year in Britain for speech offences and that over 12,000 of those judicial proceedings result in convictions. The SJWs are “an army of self-appointed militants who see themselves as the guardians of correct thinking”, and their culture of thuggish speech-policing is on the verge of taking over society, if it has not already. Fortunately for both free speech and society, after 20 years of rampaging freely from one victory to the next, the SJWs have finally met with an implacable and ruthless enemy against whom their social pressure is impotent and their media dominance has proven meaningless.

The Birth of Jesus Christ 18Now the birth of  u Jesus Christ [5] took place in this way.  v When his mother Mary had been betrothed [6] to Joseph, before they came together she was found to be with child  w from the Holy Spirit. 19And her husband Joseph, being a just man and unwilling  x to put her to shame, resolved to divorce her quietly. 20But as he considered these things, behold,  y an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.

(3) Insight Surpasses All [The Buddha said to Anāthapiṇḍika:] “In the past, householder, there was a brahmin named Velāma. He gave such a great alms offering as this: eighty-four thousand bowls of gold filled with silver; eighty-four thousand bowls of silver filled with gold; eighty-four thousand bronze bowls filled with bullion; eighty-four thousand elephants, chariots, milch cows, maidens, and couches, many millions of fine cloths, and indescribable amounts of food, drink, ointment, and bedding. “As great as was the alms offering that the brahmin Velāma gave, it would be even more fruitful if one would feed a single person possessed of right view.22 As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred persons possessed of right view, it would be even more fruitful if one would feed a single once-returner. As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred once-returners, it would be even more fruitful if one would feed a single nonreturner. As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred nonreturners, it would be even more fruitful if one would feed a single arahant. As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred arahants, it would be even more fruitful if one would feed a single paccekabuddha.23 As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred paccekabuddhas, it would be even more fruitful if one would feed a single Perfectly Enlightened Buddha ... it would be even more fruitful if one would feed the Saṅgha of monks headed by the Buddha and build a monastery for the sake of the Saṅgha of the four quarters … it would be even more fruitful if, with a trusting mind, one would go for refuge to the Buddha, the Dhamma, and the Saṅgha, and would undertake the five precepts: abstaining from the destruction of life, from taking what is not given, from sexual misconduct, from false speech, and from the use of intoxicants. As great as all this might be, it would be even more fruitful if one would develop a mind of loving-kindness even for the time it takes to pull a cow’s udder. And as great as all this might be, it would be even more fruitful still if one would develop the perception of impermanence just for the time it takes to snap one’s fingers.” (AN 9:20, abridged; IV 393–96) VI.

IN THE NAME OF GOD, THE MOST GRACIOUS, THE DISPENSER OF GRACE: (1) NAY! I call to witness this land – (2) this land in which thou art free to dwell5215 – (3) and [I call to witness] parent and offspring:5216 (4) Verily, We have created man into [a life of] pain, toil, and trial.5217 (5) Does he, then, think that no one has power over him? (6) He boasts, “I have spent wealth abundant!”5218 (7) Does he, then, think that no one sees him?5219 (8) Have We not given him two eyes, (9) and a tongue, and a pair of lips,5220 (10) and shown him the two highways [of good and evil]? (11) But he would not try to ascend the steep uphill road.... (12) And what could make thee conceive what it is, that steep uphill road? (13) [It is] the freeing of one’s neck [from the burden of sin],5221 (14) or the feeding, upon a day of [one’s own] hunger, (15) of an orphan near of kin, (16) or of a needy [stranger] lying in the dust – (17) and being, withal, of those who have attained to faith, and who enjoin upon one another patience in adversity, and enjoin upon one another compassion. (18) Such are they that have attained to righteousness;5222 (19) whereas those who are bent on denying the truth of Our messages – they are such as have lost themselves in evil, (20) [with] fire closing in upon them.5223

Peter’s Laws™ The Creed of the Persistent and Passionate Mind 1. If anything can go wrong, fix it! (To hell with Murphy!) 2. When given a choice—take both! 3. Multiple projects lead to multiple successes. 4. Start at the top, then work your way up. 5. Do it by the book . . . but be the author! 6. When forced to compromise, ask for more. 7. If you can’t win, change the rules. 8. If you can’t change the rules, then ignore them. 9. Perfection is not optional. 10. When faced without a challenge—make one. 11. No simply means begin one level higher. 12. Don’t walk when you can run. 13. When in doubt: THINK! 14. Patience is a virtue, but persistence to the point of success is a blessing. 15. The squeaky wheel gets replaced. 16. The faster you move, the slower time passes, the longer you live. 17. The best way to predict the future is to create it yourself! 18. The ratio of something to nothing is infinite. 19. You get what you incentivize. 20. If you think it is impossible, then it is for you. 21. An expert is someone who can tell you exactly how something can’t be done. 22. The day before something is a breakthrough, it’s a crazy idea. 23. If it was easy, it would have been done already. 24. Without a target you’ll miss it every time. 25. Fail early, fail often, fail forward! 26. If you can’t measure it, you can’t improve it. 27. The world’s most precious resource is the persistent and passionate human mind. 28. Bureaucracy is an obstacle to be conquered with persistence, confidence, and a bulldozer when necessary.

The possible or impossible for Allah Most High involves the divine attribute of qudra or omnipotence, “what He can do”. This attribute in turn relates exclusively to the intrinsically possible, not to what is intrinsically impossible, as Allah says, “Verily Allah has power over every thing” (Qur’an 20:29), “thing” being something that in principle can exist. For example, if one asks “Can Allah create square circle?” the answer is that His omnipotence does not relate to it, for a square circle does not refer to anything that in principle could exist: the speaker does not have a distinct idea of what he means, but is merely using a jumble of words. "On the validity of all religions in the thought of ibn Al-‘Arabi and Emir ‘Abd al-Qadir: a letter to `Abd al-Matin

Not only the iron on Earth, but also the iron in the entire Solar System, comes from outer space, since the temperature in the Sun is inadequate for the formation of iron. The Sun has a surface temperature of 6,000 degrees Celsius (11,000oF), and a core temperature of approximately 20 million degrees (36 million degrees Fahrenheit). Iron can only be produced in much larger stars than the Sun, where the temperature reaches a few hundred million degrees. When the amount of iron exceeds a certain level in a star, the star can no longer accommodate it, and it eventually explodes in what is called a "nova" or a "supernova." These explosions make it possible for iron to be given off into space.40 One scientific source provides the following information on this subject: There is also evidence for older supernova events: Enhanced levels of iron-60 in deep-sea sediments have been interpreted as indications that a supernova explosion occurred within 90 light-years of the sun about 5 million years ago. Iron-60 is a radioactive isotope of iron, formed in Allah's Miracles in the Qur'an 85 supernova explosions, which decays with a half life of 1.5 million years. An enhanced presence of this isotope in a geologic layer indicates the recent nucleosynthesis of elements nearby in space and their subsequent transport to the earth (perhaps as part of dust grains).41 All this shows that iron did not form on the Earth, but was carried from supernovas, and was "sent down," as stated in the verse. It is clear that this fact could not have been known in the 7th century, when the Qur'an was revealed. Nevertheless, this fact is related in the Qur'an, the word of Allah, Who encompasses all things in His infinite knowledge.

Today, the relativity of time is a proven scientific fact. This was revealed by Einstein's theory of relativity during the early part of the 20th century. Until then, it was not known that time was relative, nor that it could change according to the circumstances. Yet, the renowned scientist Albert Einstein proved this fact by discovering the theory of relativity. He showed that time is dependent on mass and velocity. However, the Qur'an had already included information about time's being relative! Some verses about the subject read: … A day with your Lord is equivalent to a thousand years in the way you count. (Qur'an, 22:47) He directs the whole affair from heaven to Earth. Then it will again ascend to Him on a day whose length is a thousand years by the way you measure. (Qur'an, 32:5) The angels and the spirit ascend to Him in a day whose length is fifty thousand years. (Qur'an, 70:4) The fact that the relativity of time is so definitely mentioned in the Qur'an, which began to be revealed in 610, is more evidence that it is a divine book.

In 1786, Jefferson, then the American ambassador to France, and Adams, then the American ambassador to Britain, met in London with Sidi Haji Abdul Rahman Adja, the ambassador to Britain. The Americans wanted to negotiate a peace treaty based on Congress’ vote to appease. During the meeting Jefferson and Adams asked the ambassador why Muslims held so much hostility towards America, a nation with which they had no previous contacts. In a later meeting with the American Congress, the two future presidents reported that Ambassador Sidi Haji Abdul Rahman Adja had answered that Islam “was founded on the Laws of their Prophet, that it was written in their Qur’an that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman (Muslim) who should be slain in Battle was sure to go to Paradise.” For the following 15 years, the American government paid the Muslims millions of dollars for the safe passage of American ships or the return of American hostages. Most Americans do not know that the payments in ransom and Jizyah tribute amounted to 20 percent of United States government annual revenues in 1800. Not long after Jefferson’s inauguration as president in 1801, he dispatched a group of frigates to defend American interests in the Mediterranean, and informed Congress. Declaring that America was going to spend “millions for defense but not one cent for tribute,” Jefferson pressed the issue by deploying American Marines and many of America’s best warships to the Muslim Barbary Coast. The USS Constitution, USS Constellation, USS Philadelphia, USS Chesapeake, USS Argus, USS Syren and USS Intrepid all fought. In 1805, American Marines marched across the dessert from Egypt into Tripolitania, forcing the surrender of Tripoli and the freeing of all American slaves. During the Jefferson administration, the Muslim Barbary States, crumbled as a result of intense American naval bombardment and on shore raids by Marines. They finally agreed officially to abandon slavery and piracy. Jefferson’s victory over the Muslims lives on today in the Marine Hymn with the line “From the halls of Montezuma to the shores of Tripoli, we will fight our country’s battles on the land as on the sea.” It wasn’t until 1815 that the problem was fully settled by the total defeat of all the Muslim slave trading pirates.

There is no fault that can’t be corrected [in natural wine] with one powder or another; no feature that can’t be engineered from a bottle, box, or bag. Wine too tannic? Fine it with Ovo-Pure (powdered egg whites), isinglass (granulate from fish bladders), gelatin (often derived from cow bones and pigskins), or if it’s a white, strip out pesky proteins that cause haziness with Puri-Bent (bentonite clay, the ingredient in kitty litter). Not tannic enough? Replace $1,000 barrels with a bag of oak chips (small wood nuggets toasted for flavor), “tank planks” (long oak staves), oak dust (what it sounds like), or a few drops of liquid oak tannin (pick between “mocha” and “vanilla”). Or simulate the texture of barrel-aged wines with powdered tannin, then double what you charge. (““Typically, the $8 to $12 bottle can be brought up to $15 to $20 per bottle because it gives you more of a barrel quality. . . . You’re dressing it up,” a sales rep explained.) Wine too thin? Build fullness in the mouth with gum arabic (an ingredient also found in frosting and watercolor paint). Too frothy? Add a few drops of antifoaming agent (food-grade silicone oil). Cut acidity with potassium carbonate (a white salt) or calcium carbonate (chalk). Crank it up again with a bag of tartaric acid (aka cream of tartar). Increase alcohol by mixing the pressed grape must with sugary grape concentrate, or just add sugar. Decrease alcohol with ConeTech’s spinning cone, or Vinovation’s reverse-osmosis machine, or water. Fake an aged Bordeaux with Lesaffre’s yeast and yeast derivative. Boost “fresh butter” and “honey” aromas by ordering the CY3079 designer yeast from a catalog, or go for “cherry-cola” with the Rhône 2226. Or just ask the “Yeast Whisperer,” a man with thick sideburns at the Lallemand stand, for the best yeast to meet your “stylistic goals.” (For a Sauvignon Blanc with citrus aromas, use the Uvaferm SVG. For pear and melon, do Lalvin Ba11. For passion fruit, add Vitilevure Elixir.) Kill off microbes with Velcorin (just be careful, because it’s toxic). And preserve the whole thing with sulfur dioxide. When it’s all over, if you still don’t like the wine, just add a few drops of Mega Purple—thick grape-juice concentrate that’s been called a “magical potion.” It can plump up a wine, make it sweeter on the finish, add richer color, cover up greenness, mask the horsey stink of Brett, and make fruit flavors pop. No one will admit to using it, but it ends up in an estimated 25 million bottles of red each year. “Virtually everyone is using it,” the president of a Monterey County winery confided to Wines and Vines magazine. “In just about every wine up to $20 a bottle anyway, but maybe not as much over that.

In Healing the Masculine Soul, Dalbey introduced themes that would animate what soon became a cottage industry of books on Christian masculinity. First and foremost, Dalbey looked to the Vietnam War as the source of masculine identity. The son of a naval officer, Dalbey described how the image of the war hero served as his blueprint for manhood. He’d grown up playing “sandlot soldier” in his white suburban neighborhood, and he’d learned to march in military drills and fire a rifle in his Boy Scout “patrol.” Fascinated with John Wayne’s WWII movies, he imagined war “only as a glorious adventure in manhood.” As he got older, he “passed beyond simply admiring the war hero to desiring a war” in which to demonstrate his manhood. 20 By the time he came of age, however, he’d become sidetracked. Instead of demonstrating his manhood on the battlefields of Vietnam, he became “part of a generation of men who actively rejected our childhood macho image of manhood—which seemed to us the cornerstone of racism, sexism, and militarism.” Exhorted to make love, not war, he became “an enthusiastic supporter of civil rights, women’s liberation, and the antiwar movement,” and he joined the Peace Corps in Africa. But in opting out of the military he would discover that “something required of manhood seemed to have been bypassed, overlooked, even dodged.” Left “confused and frustrated,” Dalbey eventually conceded that “manhood requires the warrior.” 21 Dalbey agreed with Bly that an unbalanced masculinity had led to the nation’s “unbalanced pursuit” of the Vietnam War, but an over-correction had resulted in a different problem: Having rejected war making as a model of masculine strength, men had essentially abdicated that strength to women. As far as Dalbey was concerned, the 1970s offered no viable model of manhood to supplant “the boyhood image in our hearts,” and his generation had ended up rejecting manhood itself. If the warrior spirit was indeed intrinsic to males, then attempts to eliminate the warrior image were “intrinsically emasculating.” Women were “crying out” for men to recover their manly strength, Dalbey insisted. They were begging men to toughen up and take charge, longing for a prince who was strong and bold enough to restore their “authentic femininity.” 22 Unfortunately, the church was part of the problem. Failing to present the true Jesus, it instead depicted him “as a meek and gentle milk-toast character”—a man who never could have inspired “brawny fishermen like Peter to follow him.” It was time to replace this “Sunday school Jesus” with a warrior Jesus. Citing “significant parallels” between serving Christ and serving in the military, Dalbey suggested that a “redeemed image of the warrior” could reinvigorate the church’s ministry to men: “What if we told men up front that to join the church of Jesus Christ is . . . to enlist in God’s army and to place their lives on the line? This approach would be based on the warrior spirit in every man, and so would offer the greatest hope for restoring authentic Christian manhood to the Body of Christ.” Writing before the Gulf War had restored faith in American power and the strength of the military, Dalbey’s preoccupation with Vietnam is understandable, yet the pattern he established would endure long after an easy victory in the latter conflict supposedly brought an end to “Vietnam syndrome.” American evangelicals would continue to be haunted by Vietnam. 23

A man decides to be a lawyer and spends years studying law and finally puts out his shingle. He soon finds something in his temperament that makes it impossible for him to make good as a lawyer. He is a complete failure. He is 50 years old, was admitted to the bar when he was 30, and 20 years later, he has not been able to make a living as a lawyer. As a lawyer, he is a failure. A businessman buys a business and tries to operate it. He does everything that he knows how to do but just cannot make it go. Year after year the ledger shows red, and he is not making a profit. He borrows what he can, has a little spirit and a little hope, but that spirit and hope die and he goes broke. Finally, he sells out, hopelessly in debt, and is left a failure in the business world. A woman is educated to be a teacher but just cannot get along with the other teachers. Something in her constitution or temperament will not allow her to get along with children or young people. So after being shuttled from one school to another, she finally gives up, goes somewhere and takes a job running a stapling machine. She just cannot teach and is a failure in the education world. I have known ministers who thought they were called to preach. They prayed and studied and learned Greek and Hebrew, but somehow they just could not make the public want to listen to them. They just couldn’t do it. They were failures in the congregational world. It is possible to be a Christian and yet be a failure. This is the same as Israel in the desert, wandering around. The Israelites were God’s people, protected and fed, but they were failures. They were not where God meant them to be. They compromised. They were halfway between where they used to be and where they ought to be. And that describes many of the Lord’s people. They live and die spiritual failures. I am glad God is good and kind. Failures can crawl into God’s arms, relax and say, “Father, I made a mess of it. I’m a spiritual failure. I haven’t been out doing evil things exactly, but here I am, Father, and I’m old and ready to go and I’m a failure.” Our kind and gracious heavenly Father will not say to that person, “Depart from me—I never knew you,” because that person has believed and does believe in Jesus Christ. The individual has simply been a failure all of his life. He is ready for death and ready for heaven. I wonder if that is what Paul, the man of God, meant when he said: [No] other foundation can [any] man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he should receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire (1 Cor. 3:11-15). I think that’s what it means, all right. We ought to be the kind of Christian that cannot only save our souls but also save our lives. When Lot left Sodom, he had nothing but the garments on his back. Thank God, he got out. But how much better it would have been if he had said farewell at the gate and had camels loaded with his goods. He could have gone out with his head up, chin out, saying good riddance to old Sodom. How much better he could have marched away from there with his family. And when he settled in a new place, he could have had “an abundant entrance

When God creates Eve, he calls her an ezer kenegdo. “It is not good for the man to be alone, I shall make him [an ezer kenegdo]” (Gen. 2:18 Alter). Hebrew scholar Robert Alter, who has spent years translating the book of Genesis, says that this phrase is “notoriously difficult to translate.” The various attempts we have in English are “helper” or “companion” or the notorious “help meet.” Why are these translations so incredibly wimpy, boring, flat . . . disappointing? What is a help meet, anyway? What little girl dances through the house singing, “One day I shall be a help meet”? Companion? A dog can be a companion. Helper? Sounds like Hamburger Helper. Alter is getting close when he translates it “sustainer beside him.” The word ezer is used only twenty other places in the entire Old Testament. And in every other instance the person being described is God himself, when you need him to come through for you desperately. There is no one like the God of Jeshurun, who rides on the heavens to help you . . . Blessed are you, O Israel! Who is like you, a people saved by the LORD? He is your shield and helper and your glorious sword. (Deut. 33:26, 29, emphasis added) I lift up my eyes to the hills—where does my help come from? My help comes from the LORD, the Maker of heaven and earth. (Ps. 121:1–2, emphasis added) May the LORD answer you when you are in distress; may the name of the God of Jacob protect you. May he send you help. (Ps. 20:1–2, emphasis added) We wait in hope for the LORD; he is our help and our shield. (Ps. 33:20, emphasis added) O house of Israel, trust in the LORD—he is their help and shield. O house of Aaron, trust in the LORD—he is their help and shield. You who fear him, trust in the LORD—he is their help and shield. (Ps. 115:9–11, emphasis added)

Anger itself is not a sin but what you do with it can lead to sin. “Be angry and do not sin” (Ephesians 4:26 esv). Anger can propel you to action—to correct an injustice. “He [Jesus] looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, ‘Hold out your hand.’ So the man held out his hand, and it was restored!” (Mark 3:5 nlt). Anger can be learned behavior, so be careful who you choose as friends. “Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared” (Proverbs 22:24–25). Anger can lead to abusive language. “You must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips” (Colossians 3:8). Anger can lead to fighting. “An angry person starts fights; a hot-tempered person commits all kinds of sin” (Proverbs 29:22 nlt). God wants you to be slow to anger. “Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires” (James 1:19–20). God wants you to refrain from anger. “Refrain from anger and turn from wrath; do not fret—it leads only to evil” (Psalm 37:8). God wants you to deal with your anger quickly. “Do not let the sun go down while you are still angry” (Ephesians 4:26). God wants you to free yourself from anger. “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (Ephesians 4:31). God wants you to talk to Him about your anger. “In my distress I prayed to the Lord, and the Lord answered me and set me free” (Psalm 118:5 nlt). God wants you to be saved through faith in Christ so you do not experience His anger. “God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ” (1 Thessalonians 5:9).

In all these battles the Labour right has enormous reserves of political power. The Parliamentary Labour Party is overwhelmingly hostile to Jeremy Corbyn. Of the 232 Labour MPs no more than 20 can be relied on to back him. Back bench revolts, leaks, and public attacks by MPs opposed to the leadership are likely to be frequent. Some Labour left wingers hope that the patronage that comes with the leader’s position will appeal to the careerism of the right and centre MPs to provide Jeremy with the support he lacks. No doubt this will have some effect, but it will be limited. For a start it’s a mistake to think that all right wingers are venal. Some are. But some believe in their ideas as sincerely as left wingers believe in theirs. More importantly, the leading figures of the Labour right should not be seen as simply part of the Labour movement. They are also, and this is where their loyalty lies, embedded in the British political establishment. Commentators often talk as if the sociological dividing line in British politics lies between the establishment (the heads of corporations, military, police, civil service, the media, Tory and Liberal parties, etc, etc) on the one hand, and the Labour Party as a whole, the unions and the left on the other. But this is not the case. The dividing line actually runs through the middle of the Labour Party, between its right wing leaders and the left and the bulk of the working class members. From Ramsey MacDonald (who started on the left of the party) splitting Labour and joining the Tory government in 1931, to the Labour ‘Gang of Four’ splitting the party to form the SDP in 1981, to Neil Kinnock’s refusal to support the 1984-85 Miners Strike, to Blair and Mandelson’s neo-conservative foreign policy and neoliberal economic policy, the main figures of the Labour right have always put their establishment loyalties first and their Labour Party membership second. They do not need Jeremy Corbyn to prefer Cabinet places on them because they will be rewarded with company directorships and places in the Lords by the establishment. Corbyn is seen as a threat to the establishment and the Labour right will react, as they have always done, to eliminate this threat. And because the Labour right are part of the establishment they will not be acting alone. Even if they were a minority in the PLP, as the SDP founders were, their power would be enormously amplified by the rest of the establishment. In fact the Labour right today is much more powerful than the SDP, and so the amplified dissonance from the right will be even greater. This is why the argument that a Corbyn leadership must compromise with the right in the name of unity is so mistaken. The Labour right are only interested in unity on their terms. If they can’t get it they will fight until they win. If they can’t win they would rather split the party than unite with the left on the left’s terms. When Leon Trotsky analysed the defeat of the 1926 General Strike it was the operation of this kind of ‘unity’ which he saw as critical in giving the right the ability to disorganise the left. The collapse of the strike came, argued Trotsky, when the government put pressure on the right wing of the Labour movement, who put pressure on the left wing of the movement, who put pressure on the Minority Movement (an alliance of the Labour left and the Communist Party). And the Minority Movement put pressure on the CP…and thus the whole movement collapsed. To this day this is the way in which the establishment transmits pressure through the labour movement. The only effective antidote is political and organisational independence on the far left so that it is capable of mobilising beyond the ranks of the Labour Party and trade union bureaucracy. This then provides a counter-power pushing in the opposite direction that can be more powerful than the pressure from the right.

don’t know, Cole…” I said. “This just seems really tricky.” “Come on, Steve, just trust me. When have I ever let you down?” “Well…” “No, don’t answer that.

go inside and see if you can find me Knight-Captain Devlin.

„Sieht doch hübsch aus!“, kicherte Silas leise und malte mit den Fußspitzen ein Muster in das Mehl. Finja und Anna-Lena waren gerade dabei, Eier in eine Schüssel zu klopfen. Auf Anna-Lenas Schulter saß ein magisches Chamäleon und guckte den Mädchen mit großen Augen zu. „20 Stück, so viele Eier?“, staunte es. Caspar war sein Name und er war genauso schwarz-weiß geringelt wie Anna-Lenas Wollpullover. Auf einmal verlor er das Gleichgewicht. „Hupsi-pupsi!“, rief er und plumpste nach unten. Im letzten Moment fing ihn Anna-Lena über der Schüssel auf. „Chamäleon in Eiermatsch – das würde den alten Leutchen gar nicht schmecken!“ Lächelnd setzte Anna-Lena ihr magisches Tier auf die Arbeitsfläche. Sofort nahm Caspar eine neue Farbe an: Er war jetzt so grau wie die Küchenplatte. „Gut gemacht, Anna-Lena.“ Miss Cornfield warf einen Blick auf die Küchenuhr. „Beeilung, meine Lieben! Es ist schon drei Uhr!“ Sie klatschte in die Hände. Um fünf Uhr wollte sie fertig sein – schließlich sollten ihre Schützlinge nicht zu spät nach Hause kommen. Die Kinder waren

I don’t know, Cole…” I said. “This just seems really tricky.” “Come on, Steve, just trust me. When have I ever let you down?” “Well…” “No, don’t answer that.

GRR! HOW DARE YOU TALK BADLY ABOUT HIM!!!” “Oh? Angry much? You mad, bro?” Gavin taunted me. “WHEN THIS DAY IS THROUGH, I WILL HAVE PWNED YOU!

Isaac

As a group of Northwestern University professors wrote in a 2005 article in the Annual Review of Sociology, the recent changes in our reading habits suggest that the “era of mass [book] reading” was a brief “anomaly” in our intellectual history: “We are now seeing such reading return to its former social base: a self-perpetuating minority that we shall call the reading class.” The question that remains to be answered, they went on, is whether that reading class will have the “power and prestige associated with an increasingly rare form of cultural capital” or will be viewed as the eccentric practitioners of “an increasingly arcane hobby.”20

After accepting that change is needed, the question becomes what type of change is most conducive to a fulfilling life? In the mid-20th century, the psychologist Abraham Maslow set out to answer this question. Unlike many of his colleagues who devoted most of their time to studying the mentally ill, Maslow decided to do the opposite. He chose to study those who excelled in life and this led him to an important discovery. The healthiest and most flourishing among us are those who are “motivated by trends to self-actualization”, which Maslow defined as “an ongoing actualization of potentials, capacities and talents, as fulfillment of [a] mission, as a fuller knowledge of, and acceptance of, the person’s own intrinsic nature, [and] as an unceasing trend toward unity.” (Abraham Maslow, Toward a Psychology of Being)

Far from degenerating morals, the city was an engine of improvement. In the city “we polish one another and rub off our corners and rough sides by a sort of amicable collision,” wrote the Earl of Shaftesbury in 1711. Later in the century the Scottish philosopher David Hume held that men and women who “flock to the cities” experienced “an increase of humanity, from the habit of conversing together, and contributing to each other’s pleasure and entertainment.” 20 Conversation, pleasure and entertainment: leisure was chief among the things that helped to refine society in the modern metropolis.

loves them carrots.

builders busily

Die!” yelled Alex as she smashed the ghast’s face in.

Alex.

When Qur’an focuses our attention to nature, some of its descriptive statements about the state of early universe (Fussilat: 11), movement of mountains and continents (An-Naml: 88), human development in a mother’s womb (Al-Mu’minun: 13-16), non- mingling nature of seas (Ar-Rahman: 19-20), rotation of planets, stars and celestial bodies (Az-Zumar: 5), expansion of the universe (Adh-Dhariat: 47), relative nature of time in the universe (As- Sajdah: 5), shining of moon by reflected sunlight (Al-Furqan: 61) and determination of sex (An-Najm: 45-46) are not contradictory to what we now know through established scientific knowledge.

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Alex used the right arm to reach over and smash the remaining ghast.

24:20 an eye for an eye. Perhaps the most perplexing of the ethical laws is the principle of justice expressed in the formulation "an eye for an eye" It has frequently been cited as evidence of the stern character of YHWH, but that is a misunderstanding. In its context in Leviticus it applies solely to human justice. YHWH Himself frequently follows a more relenting course than that, from the golden calf event to a series of reprieves for seemingly undeserving individuals and communities in subsequent books of the Tanakh. As for the meaning of this formulation for human justice, we must read it in its context, where the basic principle appears to be that punishment should correspond to the crime and never exceed it

(an adult’s brain consumes between 280 and 420 calories per day, 20 to 30 percent of the body’s energy budget).

know, Cole…” I said. “This just seems really tricky.” “Come on, Steve, just trust me. When have I ever let you down?” “Well…” “No, don’t answer that.

I had to go poo like every 20 minutes.

Using the most conservative assumptions suggested by the cruise ship—an attack rate of 20 percent and a fatality rate of half of 1 percent—you wound up with 330,000 dead Americans.

Bunları anlatmamım sebebi şudur: Tanrı insan idraki dışındadır. Kur'an, Muhammed'in talimatıdır. Bunun birçok delilleri vardır. Bir tanesi birçok yerinde aya, güneşe, fecre, atların köpüren ağızlarına yemin ve and verilmesidir. Yemini kim eder? İnsan eder ve kendisinden daha üstün bir varlığın adına eder, Tanrı yemin eder mi? Tanrı'dan daha üstün bir varlık olmadığına göre kendi yarattığı aya, güneşe neden yemin etsin? Görülüyor ki bu yeminler Muhammed'in gönlünden ve beyninden doğmadır ve hatta Araplar arasında İslamiyetten önceki zamanların usul ve adabınca edilmektedir. Kur'an "âlemlerin sahibi olan Tanrı'ya hamdederim" diye başlamaktadır. Belli ki bu söz de Muhammed'indir. Çünkü Tanrı, kendi kendisine hamdetmez. Müfessirler her ne kadar Tanrı "böyle diyin" demek istemiştir yolunda tevillere geçmişlerse de Kur'anın sonundaki küçük sürelerde olduğu gibi, sürenin başına bir "söyle, de ki" hitabını eklemeyi Tanrı düşünmez miydi? Muhammed'in yirmi küsur yıl süren peygamberliği sırasında bazı ayetlerin mensuh olduğu yani hükümden düştüğü malumdur. Demek ki yirmi yılda bile hayattaki bazı değişiklikler Tanrı buyruklarını değiştiriyor, Tanrı eski buyruklarını hükümsüz sayarak yenilerini gönderiyor. Peki, hayatın geç ve güç değiştiğini 14 asır önceki zamanların 20 yılında bile ihtiyaçlar ve hükümler değişirken gelişmenin çok hızlandığı daha sonraki 14 asırda değişecek hiçbir şey olmadı mı? Bu gibi soruların sonu gelmez. Çünkü sosyal bir müessese olan din, hayatla birlikte yürür. Onu donduran, hayatın icaplarına uydurmayarak toplumu geri bırakan yobazlardır. Yobazlık bütün dinlerde vardır. Hıristiyanlar nasıl İsa’yı babasız doğduğu için Tanrı'nın oğlu sayarak Hıristiyanlığı bir türlü putperestlik haline getirmişlerse, bizimkiler de Tanrının dünyayı sırf Muhammed için yarattığını ileri sürerek aynı şeyi yapmışlardır.

On March 20 Washington sent Henry Laurens a letter that threw away a major historic opportunity. Although surrounded by staunch abolitionists such as Laurens, Hamilton, and Lafayette, he couldn’t break loose from the system that formed the basis of his fortune. With his darkest fears as a planter trumping his hopes, he cast doubt on prospects for the Laurens plan and advanced the dubious argument that, if Americans armed their slaves, the British would simply retaliate in kind—an odd statement, since Lord Dunmore had already raised American hackles with his Ethiopian Regiment. Then Washington broached a still more deeply rooted fear: that a black regiment in South Carolina might foment dangerous thoughts of freedom among slaves everywhere.

Mythconceptions Manufacturing a solar panel consumes more energy than it will ever deliver. False. The energy yield ratio (the ratio of energy delivered by a system over its lifetime, to the energy required to make it) of a roof-mounted, grid-connected solar system in Central Northern Europe is 4, for a system with a lifetime of 20 years (Richards and Watt, 2007); and more than 7 in a sunnier spot such as Australia. (An energy yield ratio bigger than one means that a system is A Good Thing, energy-wise.) Wind turbines with a lifetime of 20 years have an energy yield ratio of 80.

Jangan kaget juga kalau banyak kesulitan hadir di usia 20-an tahun. Mereka datang untuk membentuk lo, untuk mempersiapkan lo supaya layak bersanding dengan orang-orang terbaik di musim 30-an. Layaknya kita bisa menikmati musim gugur dan musim dingin, kita juga harus bisa menikmati proses dalam musim ini.

20 minutes ago,

Guardsmen, I need a report!” “Steve!” they both yelled. “Fill me in. What happened?” “Uh, well, just about 20 minutes ago, this jail cell here blew up…” explained Devlin. I inspected the damaged cell. “How? And where is our prisoner? Is he okay?

thepsychchic chips clips iii Jared gives me an assignment: I need to map out my emotional process so that I can start finding ways to solve each problem. I need to actually sit down and make a spreadsheet. Each time something happens, write it down in the situation trigger column. In the next column write a description of the thoughts, emotional reactions, and behaviors that the situation or trigger causes. In the next column give your best assessment of the underlying flaw or problem, and finally, write a logic statement that I can use in the moment to inject some rationality into the issue. 258 Jared’s 20 minute break routine for Maria: First 5 minutes of break: off load and brain dump. I write down some of the key hands so that they don’t occupy any of my headspace going forward. … Then a few minutes of contemplating my decision making. Asking myself: How was my thinking? Were there any emotionally compromised decisions? … Next 10 minutes: nothing. No poker talk, no thinking. Just walking and relaxing. And then, right before the end of break, a few minutes of warm-up for the next level. 276 - 277 EB White: “an honest ratio between pluck and luck.” 287 Food in Los Vegas: For sushi, Yui and Kabuto. For dinner close to the Rio, the Fat Greek, Peru Chicken, and Sazón. For when I’m feeling nostalgic for the jerk chicken of my local Crown Heights spots, Big Jerk. Lola’s for Cajun. Milos, but only for lunch. El Dorado for late-night poker sessions. Partage to celebrate. Lotus of Siam to drown your sorrows in delightful Thai. 314

it is full of redstone, pistons, sticky pistons, swivel joints, hinge joints, and ball joints.” “Uh… I have no idea what you just said.” Cole chuckled softly.

Don’t look down,” Cole said as he climbed. I took a glance downward and instantly, my heart started jumping in my chest.

Congratulations, you got us standing up. Now, let’s try walking again.

his

builders busily building.

Come on, Steve, just trust me. When have I ever let you down?” “Well…” “No, don’t answer that.

don’t know exactly how much time we have.

Nosrencontres.com est un blog libertin animé par Anna, une libertine passionnée de 28 ans. Depuis ses 20 ans, Anna explore et teste divers sites de rencontres coquines et libertines. Sur son blog, elle partage des avis honnêtes et détaillés sur ces sites, offrant des conseils pratiques pour éviter les arnaques. En plus de ses critiques, Anna écrit des articles où elle raconte ses expériences personnelles, et donne des conseils pour réussir dans le monde du libertinage, mais aussi des conseils pour faire des relations en tout genre.

Sur le tombeau de Mahsa Amini, ses parents ont écrits : Tu n'es pas morte. Ton nom est devenu un mot de passe. Sur ceux de Hadis, 20 ans, Nika, 16 ans, Sarina, 17 ans, Hamid Reza, 20 ans, Mehrshad, 19 ans, ou encore Mohammad Hassan, 26 ans, la foule a dansé et chanté pendant les funérailles. Nos martyrs à nous n'ont pas de barbe. Ils ne rêvaient pas d'épouser des vierges au paradis. Nos martyrs rêvaient d'un travail, d'une vie decente, du jour où les filles pourraient êtres fières de leur chevelure. "Ne lisez pas le Coran, ne soyez pas tristes. Ne faites pas la prière et écoutez de la musique", a déclaré l'un d'eux avant d'être pendu.

The way I see it, dogs had this big meeting, oh, maybe 20,000 years ago. A huge meeting--an international convention with delegates from everywhere. And that's when they decided that humans were the up-and-coming species and dogs were going to throw their lot in with them. The decision was obviously not unanimous. The wolves and dingoes walked out in protest.

ERLKÖNIG Wer reitet so spät durch Nacht und Wind? Es ist der Vater mit seinem Kind; Er hat den Knaben wohl in dem Arm, Er faßt ihn sicher, er hält ihn warm. "Mein Sohn, was birgst du so bang dein Gesicht?"— 5 "Siehst, Vater, du den Erlkönig nicht? Den Erlenkönig mit Kron' und Schweif?"— "Mein Sohn, es ist ein Nebelstreif." "Du liebes Kind, komm, geh mit mir! "Gar schöne Spiele spiel' ich mit dir; 10 Manch bunte Blumen sind an dem Strand, "Meine Mutter hat manch gülden Gewand."— "Mein Vater, mein Vater, und hörest du nicht, Was Erlenkönig mir leise verspricht?"— "Sei ruhig, bleibe ruhig, mein Kind; 15 In dürren Blättern säuselt der Wind."— "Willst, feiner Knabe, du mit mir gehn?" "Meine Töchter sollen dich warten schön; Meine Töchter führen den nächtlichen Reihn Und wiegen und tanzen und singen dich ein."— 20 "Mein Vater, mein Vater, und siehst du nicht dort Erlkönigs Töchter am düstern Ort?"— "Mein Sohn, mein Sohn, ich seh' es genau: Es scheinen die alten Weiden so grau."— "Ich liebe dich, mich reizt deine schöne Gestalt; 25 Und bist du nicht willig, so brauch' ich Gewalt."— "Mein Vater, mein Vater, jetzt faßt er mich an! Erlkönig hat mir ein Leids getan!"— Dem Vater grauset's, er reitet geschwind, Er hält in Armen das ächzende Kind, 30 Erreicht den Hof mit Mühe und Not; In seinen Armen das Kind war tot. * * * * * [Illustration: Erlkönig, by Moritz von Schwind]

Sometimes, You Just Need a Vibrator Coach Sommer introduced me to a Russian medical massage specialist who recommended I use the plug-in (not cordless) model of the Hitachi Magic Wand on its high setting. I’ve never experienced such heights of ecstasy. Thanks, Vladmir! Just kidding. In this case, it’s for relaxing hypertonic muscles (i.e., muscles that are tense even though they shouldn’t be). Just place the wand on your muscle belly (not insertion points) for 20 to 30 seconds, which is often all it takes at the proper hertz. Tension headaches or a stiff neck? It’s great for relaxing the occipitals at the base of the skull. Warning: Having Hitachi Magic Wands lying out around your house can go terribly wrong—or terribly right. Good luck explaining your “hypertonic muscles.” As one friend said to me, “I think my wife has that same problem. . . .”   Gymnast Strong Unusual and Effective Bodyweight Exercises In less than eight weeks of following Coach Sommer’s protocols, I saw unbelievable improvement in areas I’d largely given up on. Try a few of my favorite exercises, and you’ll quickly realize that gymnasts use muscles you didn’t even know you had. QL Walk—An Unusual Warmup

And then there was James, a villager who wanted to become a powerful sniper.

Follow Your Passion” Is Terrible Advice “I think it misconstrues the nature of finding a satisfying career and satisfying job, where the biggest predictor of job satisfaction is mentally engaging work. It’s the nature of the job itself. It’s not got that much to do with you. . . . It’s whether the job provides a lot of variety, gives you good feedback, allows you to exercise autonomy, contributes to the wider world—Is it actually meaningful? Is it making the world better?—and also, whether it allows you to exercise a skill that you’ve developed.” * Most gifted books for life improvement and general effectiveness Mindfulness by Mark Williams and Danny Penman. This book is a friendly and accessible introduction to mindfulness meditation, and includes an 8-week guided meditation course. Will completed this course, and it had a significant impact on his life. The Power of Persuasion by Robert Levine. The ability to be convincing, sell ideas, and persuade other people is a meta-skill that transfers to many areas of your life. This book didn’t become that popular, but it’s the best book on persuasion that Will has found. It’s much more in-depth than other options in the genre. * Advice to your 20-year-old self? “One is emphasizing that you have 80,000 working hours in the course of your life. It’s incredibly important to work out how best to spend them, and what you’re doing at the moment—20-year-old Will—is just kind of drifting and thinking. [You’re] not spending very much time thinking about this kind of macro optimization. You might be thinking about ‘How can I do my coursework as well as possible?’ and micro optimization, but not really thinking about ‘What are actually my ultimate goals in life, and how can I optimize toward them?’ “An analogy I use is, if you’re going out for dinner, it’s going to take you a couple of hours. You spend 5 minutes working out where to go for dinner. It seems reasonable to spend 5% of your time on how to spend the remaining 95%. If you did that with your career, that would be 4,000 hours, or 2 working years. And actually, I think that’s a pretty legitimate thing to do—spending that length of time trying to work out how should you be spending the rest of your life.

Catawamteak,” meaning “the great landing,” is what the Abenaki Indians called the early settlement that became Rockland, Maine. Thomaston and Rockland can be bypassed by Route 90, an eight-mile shortcut which I frequently used as a midshipman, but our bus stayed on the main road and stopped to let passengers on and off in both places. At one time Rockland was part of Thomaston, called East Thomaston, but the two towns have long since separated, having very little in common. In the beginning, Rockland developed quickly because of shipbuilding and limestone production. It was, and still is, an important fishing port. Lobsters are the main export and the five-day Maine Lobster Festival is celebrated here annually. The red, three-story brick buildings lining the main street of Rockland, give it the image of an old working town. I have always been impressed by the appearance of these small towns, because to me this is what I had expected Maine to look like. When I first went through the center of Rockland on the bus, I was impressed by the obvious ties the community had with the sea. The fishing and lobster industry was evident by the number of commercial fishing and lobster boats. Rockland was, and still is, the commercial hub of the mid-coastal region of the state. The local radio station WRKD was an important source of local news and weather reports. This was also the radio station that opened each day’s broadcasting with Hal Lone Pine’s song, recorded on Toronto's Arc Records label: “There’s a winding lane on the Coast of Maine that is wound around my heart....” The United States Coast Guard still maintains a base in Rockland, which is reassuring to the families of those who go fishing out on the open waters of Penobscot Bay and the Gulf of Maine. Rockland remains the home of the Farnsworth Art Museum, which has an art gallery displaying paintings by Andrew Wyeth, as well as other New England artists. The Bay Point Hotel that was founded in 1889 had a compelling view of the breakwater and Penobscot Bay. The Victorian style hotel, later known as the Samoset Hotel, had seen better days by 1952 and was closed in 1969. On October 13, 1972, the four-story hotel caught fire in the dining area due to an undetermined cause. Fanned by 20-mile-an-hour north winds, the structure burned to the ground within an hour. However, five years later a new Samoset Resort was founded.

J’ai déjà dit que la Communauté juive s’était chargée de recruter les travailleurs pour le service obligatoire afin d’épargner à la population la terreur des rafles. Chaque jour, les autorités allemandes lui communiquaient les instructions concernant le nombre d’hommes à fournir et le lieux où ceux-ci devaient se rendre. La Communauté envoyait des convocations aux personnes désignées. Ces billets indiquaient la date de la prestation et portaient l’avertissement suivant : les requis qui ne se présenteraient pas seraient signalés immédiatement à la police et sévèrement punis. Les rassemblements se faisaient à six heures du matin devant l’immeuble de la Communauté ou place Grzybow. Des chefs d’équipe permanents inscrivaient les ouvriers et les accompagnaient sur les chantiers sous la garde de soldats allemands. En décembre 1939, une nouvelle ordonnance obligea tous les Juifs de sexe masculin, âgés de douze à soixante ans, à se faire procéder à leur enregistrement. Tout homme inscrit reçut une carte portant sa photographie et mentionnant son identité, sa profession, ses occupations. Chaque mois, il lui fallait faire timbrer cette carte au bureau de la Communauté. Celui qui exerçait un travail régulier devait, en outre, verser au moins 20 zlotys à chaque vérification de sa fiche. Grâce à cette taxe, il était plus ou moins assuré de travailler à l’intérieur de la ville. Les Juifs sans emploi étaient portés sur la liste des « bataillons de travailleurs » envoyés, en général, dans des camps, à l’extérieur de la ville ; ils subissaient là l’enfer de l’esclavage, des souffrances morales et physiques ainsi que les pires humiliations. Ces bataillons de travailleurs étaient habituellement chargés de la construction des routes, de l’élargissement et de la consolidation des berges de la Vistule. Ils travaillaient comme de véritables bagnards. Des milliers d’entre eux ne revinrent jamais. Lorsqu’un requis n’obéissait pas à la convocation, la police arrêtait une personne de son entourage - souvent un malade ou un vieillard. Le ghetto faisait partie intégrante du mécanisme économique de l’appareil de guerre nazi. Des Allemands, comme Tebenz, mirent sur pied dans le ghetto même de gigantesques fabriques où l’on confectionna des vêtements militaires et civils dans les étoffes d’excellente qualité volées par les Allemands dans toute la Pologne. Un Allemand de Dantzig, Shulz, qui avant la guerre traitait des affaires avec des Juifs polonais, ouvrit rue Nowolipie plusieurs ateliers où l’on travailla le cuir et la fourrure. Leszczinsky, un Polonais, monta rue Ogrodowa de vastes ateliers d’habillement. Une société commerciale composée d’Allemands, de Volksdeutschen, de Polonais et de Juifs entreprit la fabrication d’articles de brosserie. La matière première fut fournie par les autorités allemandes. La production était utilisée généralement pour les besoins militaires et, peut-être, en partie, pour satisfaire la demande de milieux privés ayant quelque attache avec l’armée. Dans ces usines ne travaillèrent que des Juifs du ghetto. Leur nombre atteignit plusieurs dizaines de milliers. Chez Tebenz les effectifs, au début de 1943, dépassèrent quinze mille ouvriers. Leur salaire était infime. Chaque ouvrier avait droit à deux litres de soupe par jour au prix de 60 à 70 groschen ; sa condition était celle d’un esclave.

Now let me get this plan for adult living straight. Suppose it is 11 o'clock at night, and I am in my room with my girl and a bottle of bourbon. What..." "Well, that surely is a happy thought, isn't it?" -An exchange between a University of Oklahoma student and President George Lynn Cross, mid 20th century

For one group of wasps, the braconids, transferred genes have enabled a bizarre form of pest control. The females of these wasps lay their eggs in still-living caterpillars, which their young then devour alive. To give the grubs a hand, the females also inject the caterpillars with viruses, which suppress their immune systems. These are called bracoviruses, and they arent' just allies of the wasps: they are part of the wasps. Their genes have become completely integrated into the braconid genome, and are under its control. When a female wasp builds her viruses, she loads them with the genes they need to attack a caterpillar, while withholding those they need to reproduce or spread to different hosts. The bracoviruses are domesticated viruses! They're entirely dependent on the wasps for their reproduction. Some might say that they are not viruses at all; they're almost like secretions of the wasp's body rather than entities in their own right. They must have descended from an ancient virus, whose genes wheedled their way into the DNA of an ancestral braconid and stayed there. This merger gave rise to over 20,000 species of braconid wasps, all of which have bracoviruses in their genomes-an immense dynasty of parasites that uses symbiotic viruses as biological weapons.

Devlin basically hasn’t been sleeping for the past week, but his hard work and dedication paid off. He was able to transform into a knight yesterday.

»Hast du mitgekriegt, was gerade los ist?« »Was ich heute alles mitgekriegt habe, das geht auf keine Kuhhaut.« »Duisburg?« »Was?« »Es ist etwas Schreckliches passiert. Hörst du zu?« »Klar.« »Auf der Loveparade sind 19 Menschen gestorben. Totgetreten in einer Massenpanik.« »Hab ich im Radio gehört. Die Sterne hier sind echt krass.« Für eine Sekunde wusste Frederik nicht weiter. Die Sterne Unterleutens bildeten eine Barriere, an der seine Betroffenheit einfach abprallte. »Und?«, fragte er. »Was, und?« »Die Loveparade! Hallo? Das ist ein verdammtes Drama!« »Worüber regst du dich auf?« »Linda! 20 Tote!« »Ich dachte, 19.« »Es kommen ständig neue Zahlen.« »Kennst du eins der Opfer?« »Natürlich nicht.« »Kennst du jemanden, der ein Opfer kennt?« »Nein.« »Kennst du irgendjemanden, der heute auf der Loveparade war?« »Keine Ahnung. Wahrscheinlich schon. Weiß nicht.« »Dann geht dich die Sache auch nichts an. Das ist weit weg passiert. Ohne Fernsehen und Internet hättest du überhaupt nichts davon erfahren.« »Drehst du jetzt frei?« »Diese ständige Hysterie wegen Dingen, die wir nicht sehen, hören oder riechen – das geht mir auf den Sack.«

Gray: 2 Obsidian: 3 Blue: 29 Red: 23 Orange: 4 Purple: 3 Black: 20 Green: 17 Yellow: 1 Pink: 1 White: 2 Greenish yellowish brown: 1 We

Since Minecraft days are only 20 minutes long, it’s really hard to get anything done around here. Also,

Proverbs 20:20-21 20 If you insult your father or mother,        your light will be snuffed out in total darkness. 21 An inheritance obtained too early in life        is not a blessing in the end.

This is precisely the nuanced distinction that the Apostle Paul refers to when he addresses the issue of food sacrificed to idols—that is, physical images of deities on earth. He considers idols as having “no real existence,” but then refers to other “gods” in the heavens or on earth who do exist, but are not the same as the One Creator God:   1 Cor. 8:4-6 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.   1 Cor. 10:18-20 Consider the people of Israel: are not those who eat the sacrifices participants in the altar? What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.