Nrs Quotes

She sure didn’t remember getting there. Of course, it was worth noting that she suffered from NRS syndrome (Never Remembers Shit), but this was different.

Of course, it was worth noting that she suffered from NRS syndrome (Never Remembers Shit),

Well, it come a famine and all de crops was dried up and Brother John was ast to pray. He had prayed for rain last year and it had rained, so all de white folks 'sembled at they church and called on Brother John to pray agin, so he got down and prayed: "Lord, first thing, I want you to understand that this ain't no n****r talking to you. This is a white man and I want you to hear me. Pay some attention to me. I don't worry and bother you all the time like these n****rs--asking you for a whole heap of things that they don't know what to do with after they git 'em--so when I do ask a favor, I want it granted. Now, Lord, we want some rain. Our crops is all burning up and we'd like a little rain. But I don't mean for you to come in a hell of a storm like you did last year--kicking up racket like n****rs at a barbecue. I want you to come calm and easy. Now, another thing, Lord, I want to speak about. Don't let these n****rs be as sassy as they have been in the past. Keep 'em in their places, Lord, Amen.

NRS called the “Big Basin Water Container” -

En juin, Dominique Faudot, présidente de la commission permanente du Conseil national des universités, lors de la séance plénière du CoNRS, avait présenté une statistique méconnue. Le nombre de docteurs français en science a baissé de 15 % depuis 2000. Et si le nombre de doctorats délivrés en France augmentent, c’est grâce aux étudiants étrangers.

not only that symbolic hybridity can signal perspective—both the language facet of perspective and, indirectly, the perception facet of perspective—but also that symbolic hybridity can only feature in specific discourse categories, namely those categories that can contain elements of the character’s discourse and thus have a mimetic quality. TT shifts in linguistic hybridity can therefore lead to TT shifts in discourse category and these discourse-category shifts in turn can trigger TT shifts in the language facet of perspective. The following discussion will illustrate this in more detail. For this, I will draw on Leech and Short’s (2007) as well as Brian McHale’s (1978) classification of speech and thought presentation. Leech and Short (2007:255ff.) distinguish the following five speech-presentation categories: Narrative Report of Speech Act (NRSA) Indirect Speech (IS) Free Indirect Speech (FIS) Direct Speech (DS) Free Direct Speech (FDS) For a detailed discussion of these five speech-presentation categories see Leech and Short 2007:255–270. McHale (1978:258–259) further subdivides indirect discourse into (i) “indirect content paraphrase” and (ii) “indirect discourse, mimetic to some degree”. Building on McHale, I will therefore distinguish between (i) indirect speech (IS) and (ii) mimetic indirect speech (MIS). Short (1996:293) refers to NRSA as “Narrative Representation of Speech Acts” rather than “Narrative Report of Speech Act” and adds another category, that of “Narrator’s Representation of Speech (NRS)”. NRS is the most minimalist form of speech presentation, as it “merely tells us that speech occurred” without “specify[ing] the speech act(s) involved

NRS proposed using technology in the online version of Scotland's 2022 census that would predict and auto-populate a response option for people who started typing in text for the write-in box for questions on sexual orientation, religion, nationality and ethnicity.

5: So also the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a small fire!

I member when a preacher say, ‘Honor your missus an’ mossa dat your days may be long for dey is your only God,’ ” recalled Dave White, who had been enslaved in Congaree, South Carolina, his dialect as transcribed by his interviewer. John Andrew Jackson, who wrote an autobiography after escaping a plantation north of Charleston, remembered that Methodist preachers reinforced Black inferiority and compliance even in administering communion. “It was the custom among them when conducting the Lord’s Supper,” Jackson wrote, “to have the white people partake first, and then say to the negroes—‘Now all you n----rs that are humble and obedient servants to your masters, can come and partake.

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