Huge Respect Quotes

As I began to love myself I found that anguish and emotional suffering are only warning signs that I was living against my own truth. Today, I know, this is “AUTHENTICITY”. As I began to love myself I understood how much it can offend somebody if I try to force my desires on this person, even though I knew the time was not right and the person was not ready for it, and even though this person was me. Today I call it “RESPECT”. As I began to love myself I stopped craving for a different life, and I could see that everything that surrounded me was inviting me to grow. Today I call it “MATURITY”. As I began to love myself I understood that at any circumstance, I am in the right place at the right time, and everything happens at the exactly right moment. So I could be calm. Today I call it “SELF-CONFIDENCE”. As I began to love myself I quit stealing my own time, and I stopped designing huge projects for the future. Today, I only do what brings me joy and happiness, things I love to do and that make my heart cheer, and I do them in my own way and in my own rhythm. Today I call it “SIMPLICITY”. As I began to love myself I freed myself of anything that is no good for my health – food, people, things, situations, and everything that drew me down and away from myself. At first I called this attitude a healthy egoism. Today I know it is “LOVE OF ONESELF”. As I began to love myself I quit trying to always be right, and ever since I was wrong less of the time. Today I discovered that is “MODESTY”. As I began to love myself I refused to go on living in the past and worrying about the future. Now, I only live for the moment, where everything is happening. Today I live each day, day by day, and I call it “FULFILLMENT”. As I began to love myself I recognized that my mind can disturb me and it can make me sick. But as I connected it to my heart, my mind became a valuable ally. Today I call this connection “WISDOM OF THE HEART”. We no longer need to fear arguments, confrontations or any kind of problems with ourselves or others. Even stars collide, and out of their crashing new worlds are born. Today I know “THAT IS LIFE”!

She had come to that state where the horror of the universe and its smallness are both visible at the same time—the twilight of the double vision in which so many elderly people are involved. If this world is not to our taste, well, at all events, there is Heaven, Hell, Annihilation—one or other of those large things, that huge scenic background of stars, fires, blue or black air. All heroic endeavour, and all that is known as art, assumes that there is such a background, just as all practical endeavour, when the world is to our taste, assumes that the world is all. But in the twilight of the double vision, a spiritual muddledom is set up for which no high-sounding words can be found; we can neither act nor refrain from action, we can neither ignore nor respect Infinity.

You know what happens when someone dies?' Delia said suddenly, startling me a bit. I kept putting together my sandwich, though, not answering: I knew there was more. 'It's like, everything and everyone refracts, each person having a different reaction'...'When Wish died, it just knocked the wind out of me. Truly. It's like that stupid thing bert and Wes do, the leaping out thing, trying to scare each other: it was the biggest gotcha in the world.' She looked down at the sandwiches. 'I'd just assumed she'd be okay. It had never occurd to me she might actually just be... gone. You know?'...'And then she was,' Delia said, her hand on the bread bag. 'Gone. Gotcha. And suddenly I had these two boys to take care of, plus a newborn of my own. It was just this huge loss, this huge gap, you know'...'Some people... they can just move on, you know, mourn and cry and be done with it. Or at least seem to be. But for me... I don't know. I didn't want to fix it, to forget. It wasn't something that was broken. It's just ... something that happened. And like that hole, I'm just finding ways, every day, of working around it. Respecting and remebering and getting on at the same time.' I envied Delia. At least she knew what she was up against. Maybe that's what you got when you stood over your grief, facing it finally. A sense of its depths, its area, the distance across, and the way over or around it, whichever you chose in the end.

You might think you want an expensive car, a fancy watch, and a huge house. But I’m telling you, you don’t. What you want is respect and admiration from other people, and you think having expensive stuff will bring it. It almost never does—especially from the people you want to respect and admire you.

John lifted his head and looked down at her. His eyes were worried and he was careful as he brushed at her hair. She smiled. "Nah, I'm fine. I'm more than fine." A sly grin bloomed as he mouthed, ain't that the truth. "Hold up there, big man. You think you can make me blush like I'm some girl ? Pulling that sweet talk?" As he nodded, she rolled her eyes. "I'll have you know I'm not the kind of female who goes all dizzy, popping a stiletto off the floor just because some guy kisses her deep." John was all male as he cocked a brow. And damn it if she didn't feel a tingle in her cheeks. " Listen, John Matthew." She took his chin in her hand. "You're not turning me into one of these females who goes gaga over her lover. Not happening. I'm not hard-wired for that." Her voice was stern and she meant every word, except the instant he rolled his hips and that huge arousal pushed into her, she purred. She purred. The sound was utterly foreign and she'd have sucked it back down her throat if she could have. Instead, she just left out another of those decidedly non-tough-guy moans. John bowed his head to her breast and started suckling on her as he somehow manage to keep thrusting in slow, even penetrations. Swept away, her hands found his hair again, spearing through the thick softness. " Oh, John..." And then he stopped dead, lifted his lips from her nipple, and smiled so wide it was a wonder he didn't bust off his front teeth. His expression was one of total and complete gotcha. " You are a bastard, " she said on a laugh. He nodded. And pressed into her with his full lenght again. It was perfect that he was giving her shit and showing her a little of who was boss. Just perfect. Somehow it made her respect him even more, but then, she'd always loved strength in all its forms. Even the teasing kind. "I'm not surrendering , you know." He pursed his lips and shook his head, all oh, no, of course not. And then he started to pull out of her. As she growled low in her throat, she sank her nails into his ass. "Where do you think you're going ?

वक्रतुंड महाकाय कोटिसूर्यसमप्रभ। निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा॥ “Lord Ganesh of curved elephant trunk and huge body, Whose brilliance is equal to billions of suns in intensity, Always removes all obstacles from my endeavours truly, I respectfully pray to him with all my revered sincerity.” - 31 -

Hi, already doused, was nonchalant. “Did the bad Indian throw you in the water, boy?” Taking a knee, he ruffled Coop’s ears. “Been there.” Hi was referring to Ben’s claim of ties to the Sewee, a North American clan folded into the Catawba tribe centuries ago. He’d even named his boat Sewee. “I feel your pain,” Hi continued. “Thanksgiving was a huge mistake.” Coop licked Hi’s face. “Not nice,” I joked. “You’ll sour Jewish-Sewee relations.” “It’s true, I take it back,” Hi said. “Our peoples have a rich history of mutual respect. Long live the alliance!

Moments later a huge male with a cropped mohawk came out. Rehvenge was dressed in a perfectly tailored black suit and had a black cane in his right hand. As he came slowly over to the Brotherhood's table, his patrons parted before him, partly out of respect for his size, partly out of fear from his reputation. Everyone knew who he was and what he was capable of: Rehv was the kind of drug lord who took a personal interest in his livelihood. You crossed him and you turned up diced like something off the Food Channel.

When the groundwork is done, when we ask for help, when we surround ourselves with those who will respect our time to speak up and hear what we need to share, we are let in on a huge and powerful secret: we reach God much more easily through other people’s ears.

What If He Leaves? Women make a huge mistake by fearing if they hold out on sex, he’s going to find another girl or lose interest. If you do hold out on sex and he does lose interest: GOOD! He was just out to fuck you and forget you, so aren’t you glad you didn’t give him any? I’m serious. If you deny a man sex and he doesn’t continue to pursue you after you have rejected him; that is concrete proof he was never genuinely interested in YOU.

Plant- and animal-based foods are hugely different in terms of their nutrient contents, and watching what foods you consume is far more important than obsessing over calorie-counting without respect to where those calories come from.

This should remind us to value the many people whose jobs do not generate huge incomes but are worthwhile, essential, even noble—from scholars and teachers to janitors and street cleaners. The market may not reward them, but we should respect them.

The spectacular incident of the stones serves as a kind of red herring in this respect. Many researchers have adopted the erroneous belief that where there has been one incident, there must be others. To offer another analogy, this is like dispatching a crew of meteor watchers to Crater National Park because a huge asteroid struck there two million years ago.

Among typical Indigos, you can find exceptionally open-minded individuals who develop the world to greater levels. Some are respected authorities. Others, sadly, are less successful; unable to withstand the huge responsibility and pressure that come with the precious gift of being special.

1. That reason is a gift of God and that we should believe in its ability to comprehend the world. 2. That they have been wrong who undermined confidence in reason by enumerating the forces that want to usurp it: class struggle, libido, will to power. 3. That we should be aware that our being is enclosed within the circle of its perceptions, but not reduce reality to dreams and the phantoms of the mind. 4. That truth is a proof of freedom and that the sign of slavery is the lie. 5. That the proper attitude toward being is respect and that we must, therefore, avoid the company of people who debase being with their sarcasm, and praise nothingness. 6. That, even if we are accused of arrogance, it is the case that in the life of the mind a strict hierarchy is necessary. 7. That intellectuals in the twentieth century were afflicted with the habit of baratin, i.e., irresponsible jabber. 8. That in the hierarchy of human activities the arts stand higher than philosophy, and yet bad philosophy can spoil art. 9. That the objective truth exists; namely, out of two contrary assertions, one is true, one false, except in strictly defined cases when maintaining contradiction is legitimate. 10. That quite independently of the fate of religious denominations we should preserve a "philosophical faith," i.e., a belief in transcendence as a measure of humanity. 11. That time excludes and sentences to oblivion only those works of our hands and minds which prove worthless in raising up, century after century, the huge edifice of civilization. 12. That in our lives we should not succumb to despair because of our errors and our sins, for the past is never closed down and receives the meaning we give it by our subsequent acts.

I think there is a natural maternal instinct that comes out, which creates a much more nurturing environment. I've been accused of misogyny in the past, for relationship stuff that’s been twisted in the press and for bullshit that gets said, and that gets to me because I've always had a huge amount of respect for women, and I think that all the women who I've surrounded myself with in both a professional and personal capacity would agree with that.

The newly formed Council all rose to their feet as I entered the room, but I immediately raised my hands. “Oh, God, please don’t do that. I’m freaked out enough as it is.” One of the faeries, a huge man with emerald green wings, frowned at me. “But as heir presumptive to the Head of the Council, you’re afforded a certain degree of respect.” “I can feel respected with you all sitting down. Honestly.

Someone told me recently that a commentator or some sort had said, "The United States is in spiritual free-fall." When people make such remarks, such appalling judgements, they never include themselves, their friends, those with whom they agree. They have drawn, as they say, a bright line between an "us" and a "them." Those on the other side of the line are assumed to be unworthy of respect or hearing, and are in fact to be regarded as a huge problem to the "us" who presume to judge "them." This tedious pattern has repeated itself endlessly through human history and is, as I have said, the end of community and the beginning of tribalism.

Remember, there’s a huge difference between angry feelings and angry actions. Yes, you have to discourage misbehavior, but it’s superimportant that your child know that you understand how she feels, and you care, even if you disagree.

When people bury you in the sand, what they fail to realize is that the tides come in slowly but surely. When the tides come in slowly, start wiggling your way out, so by the time the huge tides arrive, you are already out and dusting the sand off. They never take the time to look back to see how you do it, they just think you drown. When they wonder why and how you made it, it’s because they made you stronger. They also don’t realize—there’s always a solution to a problem.” ~Love is respect ♥~

Q: You are at the height of a very fruitful career. You’ve already had a huge influence on many writers and readers. What do you hope your legacy will be? LE GUIN: Irreverence toward undeserved authority, and passionate respect for the power of the word.

Such a person must be careful, he must be aware of the limitations of his knowledge, he must acknowledge his personal prejudices because he is being asked to speak for a whole realm of thought, he must be aware of the huge possible consequences of what he says and writes and does. He has become, in a sense, public property because he represents something large to the public. He has become an idea himself, a human striving. He has enormous power to influence and change, and he must wield that power with respect.

The state must answer these questions, too, but whatever it does, it does it without being subject to the profit-and-loss criterion. Hence, its action is arbitrary and necessarily involves countless wasteful misallocations from the consumer’s viewpoint. Independent to a large degree of consumer wants, the state-employed security producers instead do what they like. They hang around instead of doing anything, and if they do work they prefer doing what is easiest or work where they can wield power rather than serving consumers. Police officers drive around a lot, hassle petty traffic violators, spend huge amounts of money investigating victimless crimes that many people (i.e., nonparticipants) do not like but that few would be willing to spend their money on to fight, as they are not immediately affected by them. Yet with respect to what consumers want most urgently—the prevention of hardcore crime (i.e., crimes with victims), the apprehension and effective punishment of hard-core criminals, the recovery of loot, and the securement of compensation of victims of crimes from the aggressors—the police are notoriously inefficient, in spite of ever higher budget allocations.

We walked into my mother's house at 10:30 in the morning at the end of February 1992. I had been gone for three weeks. She had been so desperate about us - she, too, looked thin and haggard. She was stunned to see me walk in, filthy and crawling with lice, with a huge crowd of starving people. We ate and drank clean water; then, before we even washed, I put Marian in a taxi with me and told the driver to go to Nairobi Hospital. We had no money left and I knew Nairobi Hospital was expensive; it was where I had been operated on when the ma'alim broke my skull. But I also knew that there they would help us first and ask to pay later. Saving the baby's life had become the only thing that mattered to me. At the reception desk I announced, "This baby is going to die," and the nurse's eyes went wide with horror. She took him and put a drip in his arm, and very slowly, this tiny shape seemed to uncrumple slightly. After a little while, his eyes opened. The nurse said, "The child will live," and told us to deal with the bill at the cash desk. I asked her who her director was, and found him, and told this middle-aged Indian doctor the whole story. I said I couldn't pay the bill. He took it and tore it up. He said it didn't matter. Then he told me how to look after the baby, and where to get rehydration salts, and we took a taxi home. Ma paid for the taxi and looked at me, her eyes round with respect. "Well done," she said. It was a rare compliment. In the next few days the baby began filling out, growing from a crumpled horror-movie image into a real baby, watchful, alive.

Song of myself think I could turn and live with animals, they are so placid and self-contain'd, I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins, They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things, Not one kneels to another, nor to his kind that lived thousands of years ago, Not one is respectable or unhappy over the whole earth. So they show their relations to me and I accept them, They bring me tokens of myself, they evince them plainly in their possession. I wonder where they get those tokens, Did I pass that way huge times ago and negligently drop them?

I made a mistake, a huge mistake, but that doesn’t mean I should settle for any less respect.

Judge William Clark was a hugely respected man. Born with a silver spoon in his mouth—he was the grandson of a senator; the family estate was called Peachcroft—

Why the fuck can people not respect personal boundaries. The quad is fucking huge, you don’t need to be shoving against me.

Yet this tough, pragmatic man with his finely tuned sense of justice and honor also had a huge, vulnerable heart and respect for the creative spirit that verged on the awestruck.

Fame requires every kind of excess. I mean true fame, a devouring neon, not the somber renown of waning statesmen or chinless kings. I mean long journeys across gray space. I mean danger, the edge of every void, the circumstance of one man imparting an erotic terror to the dreams of the republic. Understand the man who must inhabit these extreme regions, monstrous and vulval, damp with memories of violation. Even if half-mad he is absorbed into the public's total madness; even if fully rational, a bureaucrat in hell, a secret genius of survival, he is sure to be destroyed by the public's contempt for survivors. Fame, this special kind, feeds itself on outrage, on what the counselors of lesser men would consider bad publicity-hysteria in limousines, knife fights in the audience, bizarre litigation, treachery, pandemonium and drugs. Perhaps the only natural law attaching to true fame is that the famous man is compelled, eventually, to commit suicide. (Is it clear I was a hero of rock'n'roll?) Toward the end of the final tour it became apparent that our audience wanted more than music, more even than its own reduplicated noise. It's possible the culture had reached its limit, a point of severe tension. There was less sense of simple visceral abandon at our concerts during these last weeks. Few cases of arson and vandalism. Fewer still of rape. No smoke bombs or threats of worse explosives. Our followers, in their isolation, were not concerned with precedent now. They were free of old saints and martyrs, but fearfully so, left with their own unlabeled flesh. Those without tickets didn't storm the barricades, and during a performance the boys and girls directly below us, scratching at the stage, were less murderous in their love of me, as if realizing finally that my death, to be authentic, must be self-willed- a succesful piece of instruction only if it occured by my own hand, preferrably ina foreign city. I began to think their education would not be complete until they outdid me as a teacher, until one day they merely pantomimed the kind of massive response the group was used to getting. As we performed they would dance, collapse, clutch each other, wave their arms, all the while making absolutely no sound. We would stand in the incandescent pit of a huge stadium filled with wildly rippling bodies, all totally silent. Our recent music, deprived of people's screams, was next to meaningless, and there would have been no choice but to stop playing. A profound joke it would have been. A lesson in something or other. In Houston I left the group, saying nothing, and boarded a plane for New York City, that contaminated shrine, place of my birth. I knew Azarian would assume leadership of the band, his body being prettiest. As to the rest, I left them to their respective uproars- news media, promotion people, agents, accountants, various members of the managerial peerage. The public would come closer to understanding my disappearance than anyone else. It was not quite as total as the act they needed and nobody could be sure whether I was gone for good. For my closest followers, it foreshadowed a period of waiting. Either I'd return with a new language for them to speak or they'd seek a divine silence attendant to my own. I took a taxi past the cemetaries toward Manhattan, tides of ash-light breaking across the spires. new York seemed older than the cities of Europe, a sadistic gift of the sixteenth century, ever on the verge of plague. The cab driver was young, however, a freckled kid with a moderate orange Afro. I told him to take the tunnel. Is there a tunnel?" he said.

Among the admirable achievements of Hannibal is included in this: that although he led a huge army, made up of countless different races, on foreign campaigns, there was never any dissension, either among the troops themselves or against their leader, whether things were going well or badly. For this, inhuman cruelty was wholly responsible. It was this, along with his countless other qualities, which made him feared and respected by his soldiers. If it had not been for his cruelty, his other qualities would not have been enough. The historians, having given little thought to this, on the one hand admire what Hannibal achieved, and on the other condemn what made his achievements possible.

As Ray states in The Great Good Place, the nature of a third place is one in which the presence of a "regular" is always welcome, although never required. Membership is a simple, fluid process of frequent social contact, renewed each time by choice of the people involved. Eventually, social bonds develop through a type of informal intimacy. The important aspect of these relationships is that they occur outside of any commitment and exist solely in the realm of basic human respect. I ascribe huge importance to this one point because it is this one valuable kernel that is slipping away from our isolated modern world. I think that we all miss its presence and this affects us all in very slight, painful ways.

The received wisdom in advanced capitalist societies is that there still exists an organic “civil society sector” in which institutions form autonomously and come together to manifest the interests and will of citizens. The fable has it that the boundaries of this sector are respected by actors from government and the “private sector,” leaving a safe space for NGOs and nonprofits to advocate for things like human rights, free speech, and accountable government. This sounds like a great idea. But if it was ever true, it has not been for decades. Since at least the 1970s, authentic actors like unions and churches have folded under a sustained assault by free-market statism, transforming “civil society” into a buyer’s market for political factions and corporate interests looking to exert influence at arm’s length. The last forty years have seen a huge proliferation of think tanks and political NGOs whose purpose, beneath all the verbiage, is to execute political agendas by proxy.

There’s no reason to be offended if someone is being honest and tactful. To tell the truth in kindness is a huge favor. To help people avoid the wrong path, or get on the right one, can save them years of frustration. In the end, candor grows respect.

Do you think,” Aedan said, after a while, “that anger is wrong?” “Don’t know. Maybe it depends on how you use it.” “Or where it comes from?” “What do you mean?” Lorrimer asked. “Well, I used to think real men turned their anger into revenge, and that’s what got them to be respected. But I tried it a few times and it didn’t make me feel like a man any more than swearing or kicking the chickens. But when I saw that old woman today, the anger I felt was huge and it seemed like a right kind of anger.

I became his new star just as he was beginning a huge position at a new label, so he had the influence to clear the runway for my ascension into the sky. He was willing to move heaven and earth to make me successful. I recognized and respected that power.

He sensed a lonely childhood on some great decaying plantation, an echoing ‘Great House’ slowly falling into disrepair and being encroached on by the luxuriance of the tropics. The parents dying, and the property being sold. The companionship of a servant or two and an equivocal life in lodgings in the capital. The beauty which was her only asset and the struggle against the shady propositions to be a ‘governess’, a ‘companion’, a ‘secretary’, all of which meant respectable prostitution. Then the dubious, unknown steps into the world of entertainment. The evening stint at the nightclub with the mysterious act which, among people dominated by magic, must have kept many away from her and made her a person to be feared. And then, one evening, the huge man with the grey face sitting at a table by himself. The promise that he would put her on Broadway. The chance of a new life, of an escape from the heat and the dirt and the solitude. Bond turned brusquely away from the window. A romantic picture, perhaps. But it must have been something like that.

He bowed. “With respect, Sharum Ka, how are we to get your warriors to the city on the lake to conquer it without boats?” “We will build our own. How hard can it …” Jayan trailed off, looking at the huge cargo vessels with their intricate rigging. “Put them out!” he cried.

It is in connection with the deliberate effort of the skillful demagogue to weld together a closely coherent and homogeneous body of supporters that the third and perhaps most important negative element of selection enters. It seems to be almost a law of human nature that it is easier for people to agree on a negative program — on the hatred of an enemy, on the envy of those better off — than on any positive task. The contrast between the "we" and the "they," the common fight against those outside the group, seems to be an essential ingredient in any creed which will solidly knit together a group for common action. It is consequently always employed by those who seek, not merely support of a policy, but the unreserved allegiance of huge masses. From their point of view it has the great advantage of leaving them greater freedom of action than almost any positive program. The enemy, whether he be internal, like the "Jew" or the "kulak," or external, seems to be an indispensable requisite in the armory of a totalitarian leader. That in Germany it was the Jew who became the enemy until his place was taken by the "plutocracies" was no less a result of the anticapitalist resentment on which the whole movement was based than the selection of the kulak in Russia. In Germany and Austria the Jew had come to be regarded as the representative of capitalism because a traditional dislike of large classes of the population for commercial pursuits had left these more readily accessible to a group that was practically excluded from the more highly esteemed occupations. It is the old story of the alien race's being admitted only to the less respected trades and then being hated still more for practicing them. The fact that German anti-Semitism and anticapitalism spring from the same root is of great importance for the understanding of what has happened there, but this is rarely grasped by foreign observers.

वक्रतुंड महाकाय कोटिसूर्यसमप्रभ। निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा॥ “Lord Ganesh of curved elephant trunk and huge body, Whose brilliance is equal to billions of suns in intensity, Always removes all obstacles from my endeavours truly, I respectfully pray to him with all my revered sincerity.

Morally and politically, in practice every liberal capitalist country has a solid record for being humane, for by and large respecting rights and freedoms, and for making it possible for people to put together fruitful and meaningful lives. Socialist practice has time and time again proved itself more brutal than the worst dictatorships in history prior to the twentieth century. Each socialist regime has collapsed into dictatorship and begun killing people on a huge scale. Each has produced dissident writers such as Alexander Solzhenitsyn and Nien Cheng who have documented what those regimes are capable of.

In fact, I think all of this screaming about "Political Correctness" that we hear these days in the elite culture is basically just a tantrum over the fact that it has been impossible to crush all of the dissidence and the activism and the concern that's developed in the general population in the last thirty years. I mean, it's not that some of these "P.C." things they point out aren't true-yeah, sure, some of them are true. But the real problem is that the huge right-wing effort to retake control of the ideological system didn't work―and since their mentality is basically totalitarian, any break in their control is considered a huge tragedy: 98 percent control isn't enough, you have to have 100 percent control; these are totalitarian strains. But they couldn't get it, especially among the general population. They have not been able to beat back all of the gains of the popular movements since the 1960s, which simply led to a lot of concern about sexism, and racism, and environmental issues, respect for other cultures, and all this other bad stuff. And it's led to real hysteria among elites, so you get this whole P.C. comedy.

You really don’t believe that anything can have a value of its own beyond what function it serves for human beings?” Resaint said. “Value to who?” Resaint asked Halyard to imagine a planet in some remote galaxy—a lush, seething, glittering planet covered with stratospheric waterfalls, great land-sponges bouncing through the valleys, corals budding in perfect niveous hexagons, humming lichens glued to pink crystals, prismatic jellyfish breaching from the rivers, titanic lilies relying on tornadoes to spread their pollen—a planet full of complex, interconnected life but devoid of consciousness. “Are you telling me that, if an asteroid smashed into this planet and reduced every inch of its surface to dust, nothing would be lost? Because nobody in particular would miss it?” “But the universe is bloody huge—stuff like that must happen every minute. You can’t go on strike over it. Honestly it sounds to me to like your real enemy isn’t climate change or habitat loss, it’s entropy. You don’t like the idea that everything eventually crumbles. Well, it does. If you’re this worried about species extinction, wait until you hear about the heat death of the universe.” “I would be upset about the heat death of the universe too if human beings were accelerating the rate of it by a hundred times or more.” “And if a species’ position with respect to us doesn’t matter— you know, those amoebae they found that live at the bottom of the Mariana Trench, if they’re just as important as Chiu Chiu or my parents’ dog, even though nobody ever gets anywhere near them—if distance in space doesn’t matter, why should distance in time? If we don’t care about whether their lives overlap with our lives, why even worry about whether they exist simultaneously with us? Your favorite wasp—Adelo-midgy-midgy—” “Adelognathus marginatum—” “It did exist. It always will have existed. Extinction can’t take that away. It went through its nasty little routine over and over again for millions and millions of years. The show was a big success. So why is it important that it’s still running at the same time you are? Isn’t that centering the whole thing on human beings, which is exactly what we’re not supposed to be doing? I mean, for that matter—reality is all just numbers anyway, right? I mean underneath? That’s what people say now. So why are you so down on the scans? Hacks aside. Why is it so crucial that these animals exist right now in an ostensibly meat-based format, just because we do? My point is you talk about extinction as if you’re taking this enlightened post-human View from Nowhere but if we really get down to it you’re definitely taking a View from Karin Resaint two arms two legs one head born Basel Switzerland year of our lord two-thousand-and-when-ever.” But Resaint wasn’t listening anymore.

For a patrimonial state to be stable over time, it is best ruled with consent, at least with consent from the largest minority, if not from the majority. Instinctive obedience must be the norm, otherwise too much effort needs to be put into suppressing disaffection for the regime's wider aims to be achievable. Consent is, however, not always easy to obtain. The collective view of most societies is rather conservative: in the main people prefer to see the social arrangements of their youth perpetuated into their old age; they prefer that things be done in the time-honoured way; they are suspicious of novelty and resistant to change. Thus when radical action must be taken, for whatever reason, a great burden falls on the ruler, the father-figure, who has to overcome this social inertia and persuade his subjects to follow his lead. In order that his will shall prevail, he needs to generate huge respect, preferably adulation, and if at all possible sheer awe among his people.

I looked at the huge charlatan with respect. Nicotine, dope, hash, barbiturates, speed, acid, smack, Colombian marching powder, ecstasy, alcohol in every form, all had entered the massive frame by some route and in quantities guaranteed to lay waste to the collected brains of three Melbourne universities or eight in Queensland. In theory, a scan of this man’s skull should reveal a place as grey and still as Kerguelen Island in winter. Yet from time to time there were clear signs of electrical activity.

One of them is a very familiar personage. Her name is “Mother Church.” She is, in many ways, an admirable and dedicated person, deeply concerned about her children, endlessly and tirelessly careful for every detail of their welfare. Her long experience has taught her to understand her family very well. She knows their capabilities and she knows their weakness even better. She is patient and imperturbable, quite unshockable (she has witnessed all of the considerable range of human wickedness in her time) and there are no lengths to which she ill not go to educate her family. She has a huge fund of stories, maxims and advice, all of them time-tested, and usually interesting as well. She is very talented, skilled din creating a beautiful home for her children; she can show them how to enrich their lives with the glory of music and art. And there is no doubt that she loves God, and wishes to guide her children according to his will. On the other hand, she is extremely inclined to feel that her will and God's are identical. In her eyes there can be no better, no other, way than hers. If she is unshockable, she is frequently cynical. She is shrewd, with a thoroughly earthy and often humorous shrewdness. She knows her children's limitations so well that she will not allow them to outgrow them. She will lie and cheat if she feels it is necessary to keep her charges safe; she uses her authority 'for their own good' but if it seems to be questioned she is ruthless in suppressing revolt. She is hugely self-satisfied, and her judgement, while experienced, is often insensitive and therefore cruel. She is suspicious of eccentricity and new ideas, since her own are so clearly effective, and non-conformists get a rough time, though after they are dead she often feels differently about them. This is Mother Church, a crude, domineering, violent, loving, deceitful, compassionate old lady, a person to whom one cannot be indifferent, whom may one may love much and yet fight against, whom one may hate and yet respect.

In the presence of our families and friends, I take you, Celestia, to be my mate, my love, my consort, and my wife. Together, we can accomplish more than I could ever do alone. I will never let the pressures of the present and uncertainty of the future stop me from loving you, because you are my partner in mayhem, my enabler in trouble, and my companion in a life full of unexpected, strange adventures. I will encourage you to try new things and revisit the old to refresh your memories. I promise to celebrate our love daily, snuggle with you often, and make you laugh out loud. I vow to lend you my strength only when you need it, and to cheer you on from the sideline and support you when you don’t. I pledge to nurture and be respectful of your talents and quirks even when they involve dead animals.” He glanced at a raven in the back of the room, which I’d assumed was one of Odin’s. “You have a huge, kind, and giving heart, and I’m the lucky man you’ve given it to for safekeeping. I promise to never give you a reason to doubt my love for you, because this is just the beginning of our journey together. We have forever, and I will love you always.

Miss Lucinda Throckmorton-Jones, former paid companion to several of the ton’s most successful debutantes of prior seasons, came to Havenhurst to fill the position of Elizabeth’s duenna. A woman of fifty with wiry gray hair she scraped back into a bun and the posture of a ramrod, she had a permanently pinched face, as if she smelled something disagreeable but was too well-bred to remark upon it. In addition to the duenna’s daunting physical appearance, Elizabeth observed shortly after their first meeting that Miss Throckmorton-Jones possessed an astonishing ability to sit serenely for hours without twitching so much as a finger. Elizabeth refused to be put off by her stony demeanor and set about finding a way to thaw her. Teasingly, she called her “Lucy,” and when the casually affectionate nickname won a thunderous frown from the lady, Elizabeth tried to find a different means. She discovered it very soon: A few days after Lucinda came to live at Havenhurst the duenna discovered her curled up in a chair in Havenhurt’s huge library, engrossed in a book. “You enjoy reading?” Lucinda had said gruffly-and with surprise-as she noted the gold embossed title on the volume. “Yes,” Elizabeth had assured her, smiling. “Do you?” “Have you read Christopher Marlowe?” “Yes, but I prefer Shakespeare.” Thereafter it became their policy each night after supper to debate the merits of the individual books they’d read. Before long Elizabeth realized that she’d won the duenna’s reluctant respect. It was impossible to be certain she’d won Lucinda’s affection, for the only emotion the lady ever displayed was anger, and that only once, at a miscreant tradesman in the village. Even so, it was a display Elizabeth never forgot. Wielding her ever-present umbrella, Lucinda had advanced on the hapless man, backing him clear around his own shop, while from her lips in a icy voice poured the most amazing torrent of eloquent, biting fury Elizabeth had ever heard. “My temper,” Lucinda had primly informed her-by way of apology, Elizabeth supposed-“is my only shortcoming.” Privately, Elizabeth thought Lucy must bottle up all her emotions inside herself as she sat perfectly still on sofas and chairs, for years at a time, until it finally exploded like one of those mountains she’d read about that poured forth molten rock when the pressure finally reached a peak.

Salvation appeared to be rising from the sea off beaches Omaha and Gold, where a pair of gigantic “synthetic harbors” took shape after two years of planning under excruciating secrecy. In one of the most ambitious construction projects ever essayed in Britain, twenty thousand workers at a cost of $100 million had labored on the components; another ten thousand now bullied the pieces across the Channel and into position with huge tow bridles, hawsers, and 160 tugs. Each artificial harbor, Mulberry A and Mulberry B—American and British, respectively—would have the port capacity of Gibraltar or Dover.

Egypt, too, learned to respect the long arm of British capitalism. During the nineteenth century, French and British investors lent huge sums to the rulers of Egypt, first in order to finance the Suez Canal project, and later to fund far less successful enterprises. Egyptian debt swelled, and European creditors increasingly meddled in Egyptian affairs. In 1881 Egyptian nationalists had had enough and rebelled. They declared a unilateral abrogation of all foreign debt. Queen Victoria was not amused. A year later she dispatched her army and navy to the Nile and Egypt remained a British protectorate until after World War Two.

I had always thought that having a flashback meant fully hallucinating your past. In the movies, soldiers would be transported back to Afghanistan—they’d see desert sand and automatic rifles in a waking nightmare. But even when I remembered moments of abuse, I knew where I was. I knew I was on the couch. I knew I was not going to die. But I soon learned that in trauma lingo, people often aren’t talking about the movie version of flashbacks. They’re talking about emotional flashbacks. For example, before I quit my job, my boss often came into my office to tell me I’d made some minor mistake. If my body and brain were totally in the present, I would have felt embarrassed for messing up but would recognize that it wasn’t a huge deal, acknowledge my faults, and get back to it. Instead, after my boss left, I always felt guilt and anxiety and shame and terror. I’d run downstairs to have a cigarette, text a friend about how I was a moron, and spend half an hour freaking out about how nobody respected me and I’d probably end up fired. Even though consciously I was completely in the present, my emotions were back in 1997, back when I was a little kid and making a mistake on a spelling test could literally be a matter of life and death. This return was an emotional flashback.

A marriage, or a marriage partner, may be compared to a great tree growing right up through the center of one’s living room. It is something that is just there, and it is huge, and everything has been built around it, and wherever one happens to be going––to the fridge, to bed, to the bathroom, or out the front door––the tree has to be taken into account. It cannot be gone through; it must respectfully be gone around. It is somehow bigger and stronger than oneself. True, it could be chopped down, but not without tearing the house apart. And certainly it is beautiful, unique, exotic; but also, let’s face it, it is at times an enormous inconvenience.

The letter I wrote after my son was born said, “You might think you want an expensive car, a fancy watch, and a huge house. But I’m telling you, you don’t. What you want is respect and admiration from other people, and you think having expensive stuff will bring it. It almost never does—especially from the people you want to respect and admire you.” I learned that as a valet, when I began thinking about all the people driving up to the hotel in their Ferraris, watching me gawk. People must gawk everywhere they went, and I’m sure they loved it. I’m sure they felt admired. But did they know I did not care about them, or even notice them? Did they know I was only gawking at the car, and imagining myself in the driver’s seat? Did they buy a Ferrari thinking it would bring them admiration without realizing that I—and likely most others—who are impressed with the car didn’t actually give them, the driver, a moment’s thought? Does this same idea apply to those living in big homes? Almost certainly. Jewelry and clothes? Yep. My point here is not to abandon the pursuit of wealth. Or even fancy cars. I like both. It’s a subtle recognition that people generally aspire to be respected and admired by others, and using money to buy fancy things may bring less of it than you imagine. If respect and admiration are your goal, be careful how you seek it. Humility, kindness, and empathy will bring you more respect than horsepower ever will. We’re not done talking about Ferraris.

When there’s a fire in the country, everyone shows up. It’s an unwritten rule, a universal rural truth. Helping neighbors fight fire on their land is the ultimate show of support and goodwill, not to mention a clear acknowledgement that prairie fires are no respecters of persons or fence lines and can quickly jump from ranch to ranch, taking nutritive grass, animals, and structures along with it. Plus, while it’s probably only a small part, it’s an excuse for a bunch of men to get together and, well, fight fire…to gather around a huge inferno and start up the sprayers…to drive around and extinguish flames…to light backfires and try to anticipate changes in the direction of the wind. Men, whether they admit it or not, thrive on that kind of thing.

Stephen Colbert: [sitting to Stewart’s right at the anchor desk] Actually, Jon, we’re not quite done. Jon Stewart: [rolling away from Colbert on his chair and nearly toppling off the riser] Don’t do this. Stephen Colbert: [rolling after Stewart and grabbing him by the arm] No—you can’t stop anyone, because they don’t work for you anymore! Huge mistake! Jon Stewart: Please don’t do this. Stephen Colbert: Here’s the thing: You said to me and to many other people here years ago never to thank you, because we owe you nothing. Jon Stewart: [quietly] That’s right. Stephen Colbert: It’s one of the few times I’ve known you to be dead wrong… We owe you because we learned from you, by example, how to do a show with intention, with clarity. How to treat people with respect. You are infuriatingly good at your job, okay? [Stewart covers his eyes, which appear to be filled with tears] And all of us who were lucky enough to work with you—and you can edit this out later—for sixteen years are better at our jobs because we got to watch you do yours. And we are better people for having known you… Personally, I do not know how this son of a poor, Appalachian turd miner—I do not know what I would do if you hadn’t brought me on this show. I’d be back in those hills, mining turds with Pappy! Jon—and it’s almost over—I know you are not asking for this, but on behalf of so many people whose lives you changed over the past sixteen years, thank you. And now, I believe your line—correct me if I’m wrong—is “We’ll be right back.

In the deep woods of the far North, under feathery leaves of fern, was a great fairyland of merry elves, sometimes called forest brownies. These elves lived joyfully. They had everything at hand and did not need to worry much about living. Berries and nuts grew plentiful in the forest. Rivers and springs provided the elves with crystal water. Flowers prepared them drink from their flavorful juices, which the munchkins loved greatly. At midnight the elves climbed into flower cups and drank drops of their sweet water with much delight. Every elf would tell a wonderful fairy tale to the flower to thank it for the treat. Despite this abundance, the pixies did not sit back and do nothing. They tinkered with their tasks all day long. They cleaned their houses. They swung on tree branches and swam in forested streams. Together with the early birds, they welcomed the sunrise, listened to the thunder growling, the whispering of leaves and blades of grass, and the conversations of the animals. The birds told them about warm countries, sunbeams whispered of distant seas, and the moon spoke of treasures hidden deeply in the earth. In winter, the elves lived in abandoned nests and hollows. Every sunny day they came out of their burrows and made the forest ring with their happy shouts, throwing tiny snowballs in all directions and building snowmen as small as the pinky finger of a little girl. The munchkins thought they were giants five times as large as them. With the first breath of spring, the elves left their winter residences and moved to the cups of the snowdrop flowers. Looking around, they watched the snow as it turned black and melted. They kept an eye on the blossoming of hazel trees while the leaves were still sleeping in their warm buds. They observed squirrels moving their last winter supplies from storage back to their homes. Gnomes welcomed the birds coming back to their old nests, where the elves lived during winters. Little by little, the forest once more grew green. One moonlight night, elves were sitting at an old willow tree and listening to mermaids singing about their underwater kingdom. “Brothers! Where is Murzilka? He has not been around for a long time!” said one of the elves, Father Beardie, who had a long white beard. He was older than others and well respected in his striped stocking cap. “I’m here,” a snotty voice arose, and Murzilka himself, nicknamed Feather Head, jumped from the top of the tree. All the brothers loved Murzilka, but thought he was lazy, as he actually was. Also, he loved to dress in a tailcoat, tall black hat, boots with narrow toes, a cane and a single eyeglass, being very proud of that look. “Do you know where I’m coming from? The very Arctic Ocean!” roared he. Usually, his words were hard to believe. That time, though, his announcement sounded so marvelous that all elves around him were agape with wonder. “You were there, really? Were you? How did you get there?” asked the sprites. “As easy as ABC! I came by the fox one day and caught her packing her things to visit her cousin, a silver fox who lives by the Arctic Ocean. “Take me with you,” I said to the fox. “Oh, no, you’ll freeze there! You know, it’s cold there!” she said. “Come on.” I said. “What are you talking about? What cold? Summer is here.” “Here we have summer, but there they have winter,” she answered. “No,” I thought. “She must be lying because she does not want to give me a ride.” Without telling her a word, I jumped upon her back and hid in her bushy fur, so even Father Frost could not find me. Like it or not, she had to take me with her. We ran for a long time. Another forest followed our woods, and then a boundless plain opened, a swamp covered with lichen and moss. Despite the intense heat, it had not entirely thawed. “This is tundra,” said my fellow traveler. “Tundra? What is tundra?” asked I. “Tundra is a huge, forever frozen wetland covering the entire coast of the Arctic Ocean.

When the day of our departure was approaching, we went to the regular passport control office to get permission to leave the country. Bengt stood first in the line as interpreter. “What is your name?” asked a ceremonious little clerk, looking suspiciously over his spectacles at Bengt’s huge beard. “Bengt Emmerik Danielsson,” Bengt answered respectfully. The man put a long form into his typewriter. “By what boat did you come to Peru?” “Well, you see,” Bengt explained, bending over the mild little man, “I didn’t come by boat. I came to Peru by canoe.” The man looked at Bengt dumb with astonishment and tapped out “canoe” in an open space on the form. “And by what boat are you leaving Peru?” “Well, you see, again,” said Bengt politely, “I’m not leaving Peru by boat. I’m leaving by raft.” “A likely story!” the clerk cried angrily and tore the paper out of the machine. “Will you please answer my questions properly?

Now, let’s imagine that we have been condemned for life to making, year in year out a burdensome and nearly impossible decision to which the world increasingly and inexplicably ascribes a crazy importance. How do we go about it? We look for some simple, rapid, and broadly acceptable criteria that will help us get this pain out of the way. And since, as Borges himself noted, aesthetics are difficult and require a special sensibility and long reflection while political affiliations are easier and quickly grasped, we begin to identify those areas of the world that have grabbed public attention, perhaps because of political turmoil or abuses of human rights; we find those authors who have already won a huge level of respect and possibly major prizes in the literary communities of these countries and who are outspokenly committed to the right side of whatever political divide we’re talking about, and we select them.

A powerful example of this is seen in the first war of Indian independence, also known as the Sepoy Mutiny, of 1857. Indian soldiers—sepoys—serving in the British East India Company’s army rebelled when it became known that the bullets they were issued were greased in either tallow, derived from cows, or lard, from pigs—major offenses to the Hindu and Muslim soldiers, respectively. Mind you, this was not the British colonial overlords doing something offensive to the core cultural values of either group—for example, declaring Allah a false prophet or banning polytheistic worship. Virtually every culture on earth has food prohibitions, often pretty arbitrary ones meant to merely signal core values (kosher laws for Orthodox Jews, for example, revolve around zoological arcana about whether a species has a cloven hoof) but that eventually gain a huge power. Before it was over, the Sepoy Mutiny killed more than 100,000 Indians.

It was fun for me also to point out that this brand of young-Earth creationism claims that kangaroos came from a huge ship, the ark, which is supposed to have safely run aground on Mount Ararat in modern-day Turkey. It’s a respectable peak—5,165 meters (almost 17,000 feet)—and it’s snowcapped. It’s not clear to me how all the animals and humans made the arduous descent. The kangaroos, both of them, are supposed to have made it down the mountain, ran or hopped from there to Australia—and no one saw them. Furthermore, if they took a reasonable amount of time to make the trip, you’d expect some kangaroo pups or joeys to have been born and some adults to have died along the way. You’d expect some kangaroo fossils out there somewhere in what is now Laos or Tibet. Also, they are supposed to have run across a land bridge from Eurasia to Australia. But there’s no evidence of such a bridge or any kangaroo fossils in that area, not any.

Camp Bucca was the model U.S. prison camp to which inmates from the notorious Abu Ghraib prison were transferred after the scandal there.34 Unfortunately, while the crimes at Abu Ghraib provided a huge propaganda coup for the jihadis, the relatively relaxed conditions at Camp Bucca seem to have provided networking opportunities that would be at least as valuable in advancing the cause of jihad. Apparently al-Baghdadi was a natural leader who seemed to his American guards like a model prisoner. “He was respected very much by the US army,” a man who claims to have been one of his prison associates and colleagues in ISIS has said. “If he wanted to visit people in another camp he could, but we couldn’t. And all the while, a new strategy, which he was leading, was rising under their noses, and that was to build the Islamic State. If there was no American prison in Iraq, there would be no IS now. Bucca was a factory. It made us all.

Leaving off her rock kicking, Daisy regarded Lillian with a frown. “I’ve been wondering…why are we so determined to marry into the peerage, and live in a huge crumbly old house and eat slimy English food, and try to give instructions to a bunch of servants who have absolutely no respect for us?” “Because it’s what Mother wants,” Lillian replied dryly. “And because no one in New York will have either of us.” It was an unfortunate fact that in the highly striated New York society, men with newly earned fortunes found it quite easy to marry well. But heiresses with common bloodlines were desired neither by the established blue bloods nor by the nouveau riche men who wanted to better themselves socially. Therefore, husband hunting in Europe, where upper-class men needed rich wives, was the only solution. Daisy’s frown twisted into an ironic grin. “What if no one will have us here either?” “Then we’ll become a pair of wicked old spinsters, romping back and forth across Europe.

The Restoration did not so much restore as replace. In restoring the monarchy with King Charles II, it replaced Cromwell's Commonwealth and its Puritan ethos with an almost powerless monarch whose tastes had been formed in France. It replaced the power of the monarchy with the power of a parliamentary system - which was to develop into the two parties, Whigs and Tories - with most of the executive power in the hands of the Prime Minister. Both parties benefited from a system which encouraged social stability rather than opposition. Above all, in systems of thought, the Restoration replaced the probing, exploring, risk-taking intellectual values of the Renaissance. It relied on reason and on facts rather than on speculation. So, in the decades between 1660 and 1700, the basis was set for the growth of a new kind of society. This society was Protestant (apart from the brief reign of the Catholic King James II, 1685-88), middle class, and unthreatened by any repetition of the huge and traumatic upheavals of the first part of the seventeenth century. It is symptomatic that the overthrow of James II in 1688 was called The 'Glorious' or 'Bloodless' Revolution. The 'fever in the blood' which the Renaissance had allowed was now to be contained, subject to reason, and kept under control. With only the brief outburst of Jacobin revolutionary sentiment at the time of the Romantic poets, this was to be the political context in the United Kingdom for two centuries or more. In this context, the concentration of society was on commerce, on respectability, and on institutions. The 'genius of the nation' led to the founding of the Royal Society in 1662 - 'for the improving of Natural Knowledge'. The Royal Society represents the trend towards the institutionalisation of scientific investigation and research in this period. The other highly significant institution, one which was to have considerably more importance in the future, was the Bank of England, founded in 1694.

I have again been asked to explain how one can "become a Daoists..." with all of the sad things happening in our world today, Laozi and Zhuangzi give words of advice, tho not necessarily to become a Daoist priest or priestess... " So many foreigners who want to become “Religious Daoists” 道教的道师 （道士） do not realize that they must not only receive a transmission of a Lu 籙 register which identifies their Daoist school, and learn as well how to sing the ritual melodies, play the flute, stringed instruments, drums, and sacred dance steps, required to be an ordained and functioning Daoist priest or priestess. This process usually takes 10 years or more of daily discipleship and practice, to accomplish. There are 86 schools and genre of Daoist rituals listed in the Baiyun Guan Gazeteer, 白雲觀志, which was edited by Oyanagi Sensei, in Tokyo, 1928, and again in 1934, and re-published by Baiyun Guan in Beijing, available in their book shop to purchase. Some of the schools, such as the Quanzhen Longmen 全真龙门orders, allow their rituals and Lu registers to be learned by a number of worthy disciples or monks; others, such as the Zhengyi, Qingwei, Pole Star, and Shangqing 正一，清微，北极，上请 registers may only be taught in their fullness to one son and/or one disciple, each generation. Each of the schools also have an identifying poem, from 20 or 40 character in length, or in the case of monastic orders (who pass on the registers to many disciples), longer poems up to 100 characters, which identify the generation of transmission from master to disciple. The Daoist who receives a Lu register (給籙元科, pronounced "Ji Lu Yuanke"), must use the character from the poem given to him by his or her master, when composing biao 表 memorials, shuwen 梳文 rescripts, and other documents, sent to the spirits of the 3 realms (heaven, earth, water /underworld). The rituals and documents are ineffective unless the correct characters and talismanic signature are used. The registers are not given to those who simply practice martial artists, Chinese medicine, and especially never shown to scholars. The punishment for revealing them to the unworthy is quite severe, for those who take payment for Lu transmission, or teaching how to perform the Jinlu Jiao and Huanglu Zhai 金籙醮，黃籙齋 科儀 keyi rituals, music, drum, sacred dance steps. Tang dynasty Tangwen 唐文 pronunciation must also be used when addressing the highest Daoist spirits, i.e., the 3 Pure Ones and 5 Emperors 三请五帝. In order to learn the rituals and receive a Lu transmission, it requires at least 10 years of daily practice with a master, by taking part in the Jiao and Zhai rituals, as an acolyte, cantor, or procession leader. Note that a proper use of Daoist ritual also includes learning Inner Alchemy, ie inner contemplative Daoist meditation, the visualization of spirits, where to implant them in the body, and how to summon them forth during ritual. The woman Daoist master Wei Huacun’s Huangting Neijing, 黃庭內經 to learn the esoteric names of the internalized Daoist spirits. Readers must be warned never to go to Longhu Shan, where a huge sum is charged to foreigners ($5000 to $9000) to receive a falsified document, called a "license" to be a Daoist! The first steps to true Daoist practice, Daoist Master Zhuang insisted to his disciples, is to read and follow the Laozi Daode Jing and the Zhuangzi Neipian, on a daily basis. Laozi Ch 66, "the ocean is the greatest of all creatures because it is the lowest", and Ch 67, "my 3 most precious things: compassion for all, frugal living for myself, respect all others and never put anyone down" are the basis for all Daoist practice. The words of Zhuangzi, Ch 7, are also deeply meaningful: "Yin and Yang were 2 little children who loved to play inside Hundun (ie Taiji, gestating Dao). They felt sorry because Hundun did not have eyes, or eats, or other senses. So everyday they drilled one hole, ie 2 eyes, 2 ears, 2 nostrils, one mouth; and on the 7th day, Hundun died.

Unchopping a Tree. Start with the leaves, the small twigs, and the nests that have been shaken, ripped, or broken off by the fall; these must be gathered and attached once again to their respective places. It is not arduous work, unless major limbs have been smashed or mutilated. If the fall was carefully and correctly planned, the chances of anything of the kind happening will have been reduced. Again, much depends upon the size, age, shape, and species of the tree. Still, you will be lucky if you can get through this stages without having to use machinery. Even in the best of circumstances it is a labor that will make you wish often that you had won the favor of the universe of ants, the empire of mice, or at least a local tribe of squirrels, and could enlist their labors and their talents. But no, they leave you to it. They have learned, with time. This is men's work. It goes without saying that if the tree was hollow in whole or in part, and contained old nests of bird or mammal or insect, or hoards of nuts or such structures as wasps or bees build for their survival, the contents will have to repaired where necessary, and reassembled, insofar as possible, in their original order, including the shells of nuts already opened. With spider's webs you must simply do the best you can. We do not have the spider's weaving equipment, nor any substitute for the leaf's living bond with its point of attachment and nourishment. It is even harder to simulate the latter when the leaves have once become dry — as they are bound to do, for this is not the labor of a moment. Also it hardly needs saying that this the time fro repairing any neighboring trees or bushes or other growth that might have been damaged by the fall. The same rules apply. Where neighboring trees were of the same species it is difficult not to waste time conveying a detached leaf back to the wrong tree. Practice, practice. Put your hope in that. Now the tackle must be put into place, or the scaffolding, depending on the surroundings and the dimension of the tree. It is ticklish work. Almost always it involves, in itself, further damage to the area, which will have to be corrected later. But, as you've heard, it can't be helped. And care now is likely to save you considerable trouble later. Be careful to grind nothing into the ground. At last the time comes for the erecting of the trunk. By now it will scarcely be necessary to remind you of the delicacy of this huge skeleton. Every motion of the tackle, every slightly upward heave of the trunk, the branches, their elaborately reassembled panoply of leaves (now dead) will draw from you an involuntary gasp. You will watch for a lead or a twig to be snapped off yet again. You will listen for the nuts to shift in the hollow limb and you will hear whether they are indeed falling into place or are spilling in disorder — in which case, or in the event of anything else of the kind — operations will have to cease, of course, while you correct the matter. The raising itself is no small enterprise, from the moment when the chains tighten around the old bandages until the boles hands vertical above the stump, splinter above splinter. How the final straightening of the splinters themselves can take place (the preliminary work is best done while the wood is still green and soft, but at times when the splinters are not badly twisted most of the straightening is left until now, when the torn ends are face to face with each other). When the splinters are perfectly complementary the appropriate fixative is applied. Again we have no duplicate of the original substance. Ours is extremely strong, but it is rigid. It is limited to surfaces, and there is no play in it. However the core is not the part of the trunk that conducted life from the roots up to the branches and back again. It was relatively inert. The fixative for this part is not the same as the one for the outer layers and the bark, and if either of these is involved

I think I could turn and live with animals, they are so placid and self-contain’d, I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins, They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things, Not one kneels to another, nor to his kind that lived thousands of years ago, Not one is respectable or unhappy over the whole earth. So they show their relations to me and I accept them, They bring me tokens of myself, they evince them plainly in their possession. I wonder where they get those tokens, Did I pass that way huge times ago and negligently drop them? Myself moving forward then and now and forever, Gathering and showing more always and with velocity, Infinite and omnigenous, and the like of these among them, Not too exclusive toward the reachers of my remembrancers, Picking out here one that I love, and now go with him on brotherly terms.

Child Whisperer Tip: Their quick movement from idea to idea often earns these children the label of “childish” or “silly.” So Type 1 children long to be respected as they grow up. In order to be taken seriously, they commonly attempt to slow down their energy and change who they are. Take your Type 1 child’s thought process seriously and listen to what they have to say, no matter how scattered it may appear at times. Their brains work quickly and their language has a hard time keeping up with how quickly thoughts move through their mind. Be willing to just try to make the jump from thought to thought with them sometimes. When it comes to a Type 1s feelings, everything is larger than life. Little joys are huge delights. Hurt feelings can lead to bursts of emotion. Both expressions may sound quite loud, as they express their emotions vocally, especially as young children. Type 1 toddlers are either screaming in delight or screaming in frustration. The highest squeal you hear from teenage girls is most likely to come from a Type 1.

Being real takes tremendous courage. We like approval, and we like respect, and to say otherwise is another form of denial. To wish for the admiration of others is normal. The problem is that this admiration can become a drug. Many of you are addicted to this drug, and the destruction to your wealth and financial well-being caused by your addiction is huge. Radical change in the quest for approval, which has involved purchasing stuff with money we don’t have, is required for a money breakthrough. Sara’s breakthrough came with family. Her family was upper-middle-crust and had always given Christmas gifts to every member. With twenty nieces and nephews and six sets of adults to buy for, just on her side, the budget was ridiculous. Sara’s announcement at Thanksgiving that this year Christmas giving was going to be done with the drawing of names, because she and Bob couldn’t afford it, was earth-shattering. Some of you are grinning as if this is no big deal. It was a huge deal in Sara’s family! Gift giving was a tradition! Her mother and two of her sisters-in-law were furious. Very little thanks were given that Thanksgiving, but Sara stood her ground and said, “No more.” Sara

This is a very common thing among male groups of friends. There is a person who's always taking heat from everyone else for various reasons. Not that I'm defending this behavior though, fuck no, I hate it when guys are like this; it's barbaric and stupid. Unfortunately I think it's like an unconscious thing that just comes natural to guys when we're in groups. We take the piss out of each other all the time, prodding until we know the limits of each other and crossing the lines once in a while to test the boundaries. Some guys who're overly-nice or don't fully understand this dynamic get completely shit on by it. If you keep excusing small actions by others that violate your boundaries, they'll just keep pushing and pushing, giving less and less respect until they know how far they're allowed to go. Having people knowing your limits and making sure to not cross them equates to respect, which is what we're after. This doesn't mean you should to tell them all to fuck off now; that wouldn't work anymore because you've allowed them this far into your territory. It'd seem like an overreaction from you, which makes sense, right? "We were just joking around yesterday about the same things, he seemed cool with it, but now he's all pissed for some reason, this guys a whack..." The key thing to note if you want to avoid this in the future is to either find "nicer" friends, or to let people know when they cross a boundary. This may sound huge and dramatic, but it's honestly a really simple thing. "Haha great job idiot you messed up" ----> "Fuck you man haha" Simple as that; he/they poked at you and by throwing it back at him, you let him know you're not just going to take it. If they do something that crosses your boundary, you respond appropriately; a big cross, like outright disrespecting you, means a big reaction, like telling the guy off. Does this mean you can't be nice anymore? Nope, not at all. You can still be a nice guy; most interactions with others don't involve all this boundary bullshit - and that's when the niceness in your personality can shine through. Beyond that, it's also a personal image/confidence thing. If you truly respect yourself, how would you let anyone get away with the things they say/do to you? What if this was your little sister? Would you let others treat her the same way? If not, then why would you let them treat you this way?

During the ceremony celebrating the unveiling of Chicago’s huge outdoor Picasso sculpture in the plaza across from City Hall, I happened to be standing next to a personal-injury lawyer with whom I was acquainted. As the inaugural speech droned on, I noticed a look of intense concentration on his face, and that his lips were moving. Asked what he was thinking, he answered that he was trying to estimate the amount of money the city was going to have to pay to settle suits involving children who got hurt climbing the sculpture. Was this lawyer lucky, because he could transform everything he saw into a professional problem his skills could master, and thus live in constant flow? Or was he depriving himself of an opportunity to grow by paying attention only to what he was already familiar with, and ignoring the aesthetic, civic, and social dimensions of the event? Perhaps both interpretations are accurate. In the long run, however, looking at the world exclusively from the little window that one’s self affords is always limiting. Even the most highly respected physicist, artist, or politician becomes a hollow bore and ceases to enjoy life if all he can interest himself in is his limited role in the universe.

Keeley, Burke tells me your new trainer is a natural with the horses, with Travis and with cards as well." "And I hear he's gorgeous,too," Mo added. "Where'd you hear that?" Keeley demanded before she could bite her tongue into two. "Oh,the word gets around in our snug little world," Mo said grandly. "And Shelley Mason-one of your kids? Her sister Lorna's in my Worl History class, a huge, bore by the way. The class, that is, not Lorna, who's only a small bore.Anyway, she picked Shelley up last week from your place and got a load of the Irish hunk, so I heard all about it. Which is why I'm planning on coming over as soon as I can and getting a load of him myself." "Trevor, give your sister your pork chop so the can stuff it in her mouth." "Dad." Giggling, Mo snatched another fry. "I'm just going to look. So, Keeley, is he gorgeous? I respect your opinion more than Lorna Mason's." "He's too old for you," Keeley said, a bit more sharply than she intended and had Mo rolling her eyes. "Jeez.I don't want to marry him and have his children." Travis's laugh prevented Keeley from snapping back with something foolish. "Good thing. Now that I've found someone who comes close to replacing Paddy,I don't intend to lose him to Three Acres." "okay." Mo licked salt from her fingertip. "I'll just ogle him.

But there were problems. After the movie came out I couldn’t go to a tournament without being surrounded by fans asking for autographs. Instead of focusing on chess positions, I was pulled into the image of myself as a celebrity. Since childhood I had treasured the sublime study of chess, the swim through ever-deepening layers of complexity. I could spend hours at a chessboard and stand up from the experience on fire with insight about chess, basketball, the ocean, psychology, love, art. The game was exhilarating and also spiritually calming. It centered me. Chess was my friend. Then, suddenly, the game became alien and disquieting. I recall one tournament in Las Vegas: I was a young International Master in a field of a thousand competitors including twenty-six strong Grandmasters from around the world. As an up-and-coming player, I had huge respect for the great sages around me. I had studied their masterpieces for hundreds of hours and was awed by the artistry of these men. Before first-round play began I was seated at my board, deep in thought about my opening preparation, when the public address system announced that the subject of Searching for Bobby Fischer was at the event. A tournament director placed a poster of the movie next to my table, and immediately a sea of fans surged around the ropes separating the top boards from the audience. As the games progressed, when I rose to clear my mind young girls gave me their phone numbers and asked me to autograph their stomachs or legs. This might sound like a dream for a seventeen-year-old boy, and I won’t deny enjoying the attention, but professionally it was a nightmare. My game began to unravel. I caught myself thinking about how I looked thinking instead of losing myself in thought. The Grandmasters, my elders, were ignored and scowled at me. Some of them treated me like a pariah. I had won eight national championships and had more fans, public support and recognition than I could dream of, but none of this was helping my search for excellence, let alone for happiness. At a young age I came to know that there is something profoundly hollow about the nature of fame. I had spent my life devoted to artistic growth and was used to the sweaty-palmed sense of contentment one gets after many hours of intense reflection. This peaceful feeling had nothing to do with external adulation, and I yearned for a return to that innocent, fertile time. I missed just being a student of the game, but there was no escaping the spotlight. I found myself dreading chess, miserable before leaving for tournaments. I played without inspiration and was invited to appear on television shows. I smiled.

The success of the Bay Colony in this respect would not have been possible without the sheer space America afforded. America had the liberty of vast size. That was a luxury denied to the English; the constraints of their small island made dissent a danger and conformity a virtue. That indeed was why English settlers came to America. A man could stand on Cape Cod with his face to the sea and feel all the immensity of the Atlantic Ocean in front of him, separating him, like a benevolent moat, from the restrictions and conformities of narrow Europe. And, equally, he could feel behind him—and, if he turned round, see it—the immensity of the land, undiscovered, unexplored, scarcely populated at all, a huge, experimental theater of liberty. In a way, the most important political fact in American history is its grandeur and its mystery. For three centuries, almost until 1900, there were crucial things about the interior of America which were unknown to its inhabitants. But what they were sure of, right from the start, was that there was a lot of it, and that it was open. Here was the dominant geopolitical fact which bore down upon the settlers from their first days on the new continent: if they did not like the system they found on the coast, and if they had the courage, they could go on. Nothing would stop them, except their own fear.

But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. Many of its most eloquent Divines. who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. They have taught that man may, properly, be a slave; that the relation of master and slave is ordained of God; that to send back an escaped bondman to his master is clearly the duty of all the followers of the Lord Jesus Christ; and this horrible blasphemy is palmed off upon the world for Christianity. For my part, I would say, welcome infidelity! welcome atheism! welcome anything! in preference to the gospel, as preached by those Divines! They convert the very name of religion into an engine of tyranny, and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke, put together, have done! These ministers make religion a cold and flintyhearted thing, having neither principles of right action, nor bowels of compassion. They strip the love of God of its beauty, and leave the throng of religion a huge, horrible, repulsive form. It is a religion for oppressors, tyrants, man-stealers, and thugs. It is not that "pure and undefiled religion" which is from above, and which is "first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy." But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. All this we affirm to be true of the popular church, and the popular worship of our land and nation - a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. In the language of Isaiah, the American church might be well addressed, "Bring no more vain ablations; incense is an abomination unto me: the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity even the solemn meeting…. Yea! when ye make many prayers, I will not hear. YOUR HANDS ARE FULL OF BLOOD; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow.

there was a human interest segment about a street sweeper on the evening news. I think he worked in Philadelphia. He was a black gentleman and swept streets the old-fashioned way, with one of those wide, stiff bristle brooms and a wheeled garbage can. He had a wife and several children and lived in a modest home. It was a loving family, and he had high ambitions for his children. He enjoyed his job very much and felt he was providing a worthwhile service to his community. He had only one professional ambition in life and that was to get promoted to drive one of those mechanized street sweepers with big round brushes. He finally achieved his ambition and was promoted to driving a street sweeping machine. His wife and children were proud of him. The television piece closed with him driving down the street; a huge smile was on his face. He knew who he was and what he was. I run that video piece through my mind every few months as a reality check. Here is a man happy in his work, providing an essential service for his community, providing for his family, who love and respect him. Have I been more successful in what is truly important in life than he has been? No, we have both been fortunate. He has touched all the important bases in the game of life. When we are ultimately judged, despite my titles and medals, he may have a few points on me, and on a lot of others I know.

No one had warned Caspian (because no one in these later days of Narnia remembered) that Giants are not at all clever. Poor Wimbleweather, though as brave as a lion, was a true Giant in that respect. He had broken out at the wrong time and from the wrong place, and both his party and Caspian’s had suffered badly and done the enemy little harm. The best of the Bears had been hurt, a Centaur terribly wounded, and there were few in Caspian’s party who had not lost blood. It was a gloomy company that huddled under the dripping trees to eat their scanty supper. The gloomiest of all was Giant Wimbleweather. He knew it was all his fault. He sat in silence shedding big tears which collected on the end of his nose and then fell off with a huge splash on the whole bivouac of the Mice, who had just been beginning to get warm and drowsy. They all jumped up, shaking the water out of their ears and wringing their little blankets, and asked the Giant in shrill but forcible voices whether he thought they weren’t wet enough without this sort of thing. And then other people woke up and told the Mice they had been enrolled as scouts and not as a concert party, and asked why they couldn’t keep quiet. And Wimbleweather tiptoed away to find some place where he could be miserable in peace and stepped on somebody’s tail and somebody (they said afterward it was a fox) bit him. And so everyone was out of temper.

It is rather like arguing with an Irishman,” wrote Michael Hadow of his many conversations with Dayan. “He enjoys knocking down ideas just for the sake of argument and one will find him arguing in completely opposite directions on consecutive days.” Indeed, Dayan was a classic man of contradictions: famed as a warrior, he professed deep respect for the Arabs, including those who attacked his village, Nahalal, in the early 1930s, and who once beat him and left him for dead. A poet, a writer of children’s stories, he admitted publicly that he regretted having children, and was a renowned philanderer as well. A lover of the land who made a hobby of plundering it, he had amassed a huge personal collection of antiquities. A stickler for military discipline, he was prone to show contempt for the law. As one former classmate remembered, “He was a liar, a braggart, a schemer, and a prima donna—and in spite of that, the object of deep admiration.” Equally contrasting were the opinions about him. Devotees such as Meir Amit found him “original, daring, substantive, focused,” a commander who “radiated authority and leadership [with] … outstanding instincts that always hit the mark.” But many others, among them Gideon Rafael, saw another side of him: “Rocking the boat is his favorite tactic, not to overturn it, but to sway it sufficiently for the helmsman to lose his grip or for some of its unwanted passengers to fall overboard.” In private, Eshkol referred to Dayan as Abu Jildi, a scurrilous one-eyed Arab bandit.

I think I could turn and live with animals, they are so placid and self-contain’d, I stand and look at them long and long.   They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins, They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things, Not one kneels to another, nor to his kind that lived thousands of years ago, Not one is respectable or unhappy over the whole earth.   So they show their relations to me and I accept them, They bring me tokens of myself, they evince them plainly in their possession.   I wonder where they get those tokens, Did I pass that way huge times ago and negligently drop them?   Myself moving forward then and now and forever, Gathering and showing more always and with velocity, Infinite and omnigenous, and the like of these among them, Not too exclusive toward the reachers of my remembrancers, Picking out here one that I love, and now go with him on brotherly terms.   A gigantic beauty of a stallion, fresh and responsive to my caresses, Head high in the forehead, wide between the ears, Limbs glossy and supple, tail dusting the ground, Eyes full of sparkling wickedness, ears finely cut, flexibly moving.   His nostrils dilate as my heels embrace him, His well-built limbs tremble with pleasure as we race around and return.   I but use you a minute, then I resign you, stallion, Why do I need your paces when I myself out-gallop them? Even as I stand or sit passing faster than you.

The nasty racism that infused the progressive eugenics of Margaret Sanger and others has largely melted away. But liberal fascists are still racist in their own nice way, believing in the inherent numinousness of blacks and the permanence of white sin, and therefore the eternal justification of white guilt. While I would argue that this is bad and undesirable, I would not dream of saying that today's liberals are genocidal or vicious in their racial attitudes the way Nazis were. Still, it should be noted that on the postmodern left, they do speak in terms Nazis could understand. Indeed, notions of "white logic" and the "permanence of race" were not only understood by Nazis but in some cases pioneered by them. The historian Anne Harrington observes that the "key words of the vocabulary of postmodernism (deconstructionism, logocentrism) actually had their origins in antiscience tracts written by Nazi and protofascist writers like Ernst Krieck and Ludwig Klages. The first appearance of the word Dekonstrucktion was in a Nazi psychiatry journal edited by Hermann Goring's cousin. Many on the left talk of destroying "whiteness" in a way that is more than superficially reminiscent of the National Socialist effort to "de-Judaize" German society. Indeed, it is telling that the man who oversaw the legal front of this project, Carl Schmitt, is hugely popular among leftist academics. Mainstream liberals don't necessarily agree with these intellectuals, but they do accord them a reverence and respect that often amount to a tacit endorsement.

I know that you are preparing to fight." There were screams amongst the students, some of whom clutched each other, looking around in terror for the source of the sound. "Your efforts are futile. You cannot fight me. I do not want to kill you. I have great respect for the teachers of Hogwarts. I do not want to spill magical blood." There was silence in the Hall now, the kind of silence that presses against the eardrums, that seems too huge to be contained by walls. "Give me Harry Potter," said Voldemort's voice, "and they shall not be harmed.Give me Harry Potter and I shall leave the school untouched. Give me Harry Potter and you will be rewarded. "You have until midnight." The silence swallowed them all again. Every head turned, every eye in the place seemed to have found Harry, to hold him forever in the glare of thousands of invisible beams. Then a figure rose from the Slytherin table and he recognized Pansy Parkinson as she raised a shaking arm and screamed, "But he's there! Potter's there. Someone grab him!" Before Harry could speak, there was a massive movement. The Gryffindors in front of him had risen and stood facing, not Harry, but the Slytherins. Then the Hufflepuffs stood, and almost at the same moment, the Ravenclaws, all of them with their backs to Harry, all of them looking toward Pansy instead, and Harry, awestruck and overwhelmed, saw wands emerging everywhere, pulled from beneath cloaks and from under sleeves. "Thank you, Miss Parkinson." said Professor McGonagall in a clipped voice."You will leave the Hall first with Mr. Filch. If the rest of your House could follow.

Christina walks out, bumping me with her shoulder as she leaves. Tris lifts her eyes to mine. “We should talk,” I say. “Fine,” she says, and I follow her into the hallway. We stand next to the door until everyone else leaves. Her shoulders are drawn in like she’s trying to make herself even smaller, trying to evaporate on the spot, and we stand too far apart, the entire width of the hallway between us. I try to remember the last time I kissed her and I can’t. Finally we’re alone, and the hallway is quiet. My hands start to tingle and go numb, the way they always do when I panic. “Do you think you’ll ever forgive me?” I say. She shakes her head, but says, “I don’t know. I think that’s what I need to figure out.” “You know…you know I never wanted Uriah to get hurt, right?” I look at the stitches crossing her forehead and I add, “Or you. I never wanted you to get hurt either.” She’s tapping her foot, her body shifting with the movement. She nods. “I know that.” “I had to do something,” I say. “I had to.” “A lot of people got hurt,” she says. “All because you dismissed what I said, because--and this is the worst part, Tobias--because you thought I was being petty and jealous. Just some silly sixteen-year-old girl, right?” She shakes her head. “I would never call you silly or petty,” I say sternly. “I thought your judgment was clouded, yes. But that’s all.” “That’s enough.” Her fingers slide through her hair and wrap around it. “It’s just the same thing all over again, isn’t it? You don’t respect me as much as you say you do. When it comes down to it, you still believe I can’t think rationally--” “That is not what’s happening!” I say hotly. “I respect you more than anyone. But right now I’m wondering what bothers you more, that I made a stupid decision or that I didn’t make your decision.” “What’s that supposed to mean?” “It means,” I say, “that you may have said you just wanted us to be honest with each other, but I think you really wanted me to always agree with you.” “I can’t believe you would say that! You were wrong--” “Yeah, I was wrong!” I’m shouting now, and I don’t know where the anger came from, except that I can feel it swirling around inside me, violent and vicious and the strongest I have felt in days. “I was wrong, I made a huge mistake! My best friend’s brother is as good as dead! And now you’re acting like a parent, punishing me for it because I didn’t do as I was told. Well, you are not my parent, Tris, and you don’t get to tell me what to do, what to choose--!” “Stop yelling at me,” she says quietly, and she finally looks at me. I used to see all kinds of things in her eyes, love and longing and curiosity, but now all I see is anger. “Just stop.” Her quiet voice stalls the anger inside me, and I relax into the wall behind me, shoving my hands into my pockets. I didn’t mean to yell at her. I didn’t mean to get angry at all. I stare, shocked, as tears touch her cheeks. I haven’t seen her cry in a long time. She sniffs, and gulps, and tries to sound normal, but she doesn’t. “I just need some time,” she says, choking on each word. “Okay?” “Okay,” I say. She wipes her cheeks with her palms and walks down the hallway. I watch her blond head until it disappears around the bend, and I feel bare, like there’s nothing left to protect me against pain. Her absence stings worst of all.

On the other side of the mountain, Drizzt Do'Urden opened his eyes from his daytime slumber. Emerging from the cave into the growing gloom, he found Wulfgar in the customary spot, poised meditatively on a high stone, staring out over the plain. "You long for your home?" the drow asked rhetorically. Wulfgar shrugged his huge shoulders and answered absently, "Perhaps." The barbarian had come to ask many disturbing questions of himself about his people and their way of life since he had learned respect for Drizzt. The Drow was an enigma to him, a confusing combination of fighting brilliance and absolute control. Drizzt seemed able to weigh every move he ever made in the scales of high adventure and indisputable morals. Wulfgar turned a questioning gaze on the drow. "Why are you here?" he asked suddenly. Now it was Drizzt who stared reflectively into the openness before them. The first stars of the evening had appeared, their reflections sparkling distinctively in the dark pools of the elf's eyes. But Drizzt was not seeing them; his mind was viewing long past images of the lightless cities of the drow in their immense cavern complexes far beneath the ground. "I remember," Drizzt recalled vividly, as terrible memories are often vivid, "'the first time I ever viewed this surface world. I was a much younger elf then, a member of a large raiding party. We slipped out from a secret cave and descended upon a small elven village." The drow flinched at the images as they flashed again in his mind. "My companions slaughtered every member of the wood elf clan. Every female. Every child." Wulfgar listened with growing horror. The raid that Drizzt was describing might well have been one perpetrated by the ferocious Tribe of the Elk. "My people kill," Drizzt went on grimly. "They kill without mercy." He locked his stare onto Wulfgar to make sure that the barbarian heard him well. "They kill without passion." He paused for a moment to let the barbarian absorb the full weight of his words. The simple yet definitive description of the cold killers had confused Wulfgar. He had been raised and nurtured among passionate warriors, fighters whose entire purpose in life was the pursuit of battle-glory - fighting in praise of Tempos. The young barbarian simply could not understand such emotionless cruelty. A subtle difference, though, Wulfgar had to admit. Drow or barbarian, the results of the raids were much the same. "The demon goddess they serve leaves no room for the other races," Drizzt explained. "Particularly the other races of elves." "But you will never come to be accepted in this world," said Wulfgar. "Surely you must know that the humans will ever shun you." Drizzt nodded. "Most," he agreed. "I have few that I can call friends, yet I am content. You see, barbarian, I have my own respect, without guilt, without shame." He rose from his crouch and started away into the darkness. "Come," he instructed. "Let us fight well this night, for I am satisfied with the improvement of your skills, and this part of your lessons nears its end." Wulfgar sat a moment longer in contemplation. The drow lived a hard and materially empty existence, yet he was richer than any man Wulfgar had ever known. Drizzt had clung to his principles against overwhelming circumstances, leaving the familiar world of his own people by choice to remain in a world where he would never be accepted or appreciated. He looked at the departing elf, now a mere shadow in the gloom. "Perhaps we two are not so different," he mumbled under his breath.

saw nothing finer or more moving in Russia than Tolstoy’s grave. That illustrious place of pilgrimage lies out of the way, alone in the middle of the woods. A narrow footpath leads to the mound, nothing but a rectangle of soil raised above ground level, with no one guarding or keeping watch on it, only two huge trees casting their shade. Leo Tolstoy planted those trees himself, so his granddaughter told me beside his grave. When he and his brother Nikolai were boys, they had heard one of the village women say that a place where you planted trees would be a happy one. So they planted two saplings, partly as a kind of game. Only later did the old man remember that promise of happiness, and then he expressed a wish to be buried under the trees he had planted. And his wish was carried out. In its heart-rending simplicity, his grave is the most impressive place of burial in the world. Just a small rectangular mound in the woods with trees overhead, no cross, no tombstone, no inscription. The great man who suffered more than anyone from his own famous name and reputation lies buried there, nameless, like a vagabond who happened to be found nearby or an unknown soldier. No one is forbidden to visit his last resting place; the flimsy wooden fence around it is not kept locked. Nothing guards that restless man’s final rest but human respect for him. While curious sightseers usually throng around the magnificence of a tomb, the compelling simplicity of this place banishes any desire to gape. The wind rushes like the word of God over the nameless grave, and no other voice is heard. You could pass the place without knowing any more than that someone is buried here, a Russian lying in Russian earth. Napoleon’s tomb beneath the marble dome of Les Invalides, Goethe’s in the grand-ducal vault at Weimar, the tombs in Westminster Abbey are none of them as moving as this silent and movingly anonymous grave somewhere in the woods, with only the wind whispering around it, uttering no word or message of its own.

If someone is not treating you with love and respect, it is a gift if they walk away from you. If that person doesn’t walk away, you will surely endure many years of suffering with him or her. Walking away may hurt for a while, but your heart will eventually heal. Then you can choose what you really want. You will find that you don’t need to trust others as much as you need to trust yourself to make the right choices. When you make it a strong habit not to take anything personally, you avoid many upsets in your life. Your anger, jealousy, and envy will disappear, and even your sadness will simply disappear if you don’t take things personally. If you can make this second agreement a habit, you will find that nothing can put you back into hell. There is a huge amount of freedom that comes to you when you take nothing personally. You become immune to black magicians, and no spell can affect you regardless of how strong it may be. The whole world can gossip about you, and if you don’t take it personally you are immune. Someone can intentionally send emotional poison, and if you don’t take it personally, you will not eat it. When you don’t take the emotional poison, it becomes even worse in the sender, but not in you. You can see how important this agreement is. Taking nothing personally helps you to break many habits and routines that trap you in the dream of hell and cause needless suffering. Just by practicing this second agreement you begin to break dozens of teeny, tiny agreements that cause you to suffer. And if you practice the first two agreements, you will break seventy-five percent of the teeny, tiny agreements that keep you trapped in hell. Write this agreement on paper, and put it on your refrigerator to remind you all the time: Don’t take anything personally. As you make a habit of not taking anything personally, you won’t need to place your trust in what others do or say. You will only need to trust yourself to make responsible choices. You are never responsible for the actions of others; you are only responsible for you. When you truly understand this, and refuse to take things personally, you can hardly be hurt by the careless comments or actions of others. If you keep this agreement, you can travel around the world with your heart completely open and no one can hurt you.

Daoist Ordination – Receiving a valid “Lu” 收录 Register Since returning to the US, and living in Los Angeles, many (ie, truly many) people have come to visit my office and library, asking about Daoist "Lu" 录registers, and whether or not they can be purchased from self declared “Daoist Masters” in the United States. The Daoist Lu register and ordination ritual can only be transmitted in Chinese, after 10+ years of study with a master, learning how to chant Zhengyi or Quanzhen music and liturgy, including the Daoist drum, flute, stringed instruments, and mudra, mantra, and visualization of spirits, where they are stored in the body, how they are summoned forth, for which one must be able to use Tang dynasty pronunciation of classical Chinese texts, ie “Tang wen” 唐文, to be effective and truly transmitted. Daoist meditation and ritual 金录醮，黄录斋 must all be a part of one's daily practice before going to Mt Longhu Shan and passing the test, which qualifies a person for one of the 9 grades of ordination (九品) the lowest of which is 9, highest is 1; grades 6 and above are never taught at Longhu Shan, only recognized in a "test", and awarded an appropriate grade ie rank, or title. Orthodox Longhu Shan Daoists may only pass on this knowledge to one offspring, and one chosen disciple, once in a lifetime, after which they must "pass on" (die) or be "wafted to heaven." Longmen Quanzhen Daoists, on the other hand, allow their knowledge to be transmitted and practiced, in classical Chinese, after living in a monastery and daily practice as a monk or nun. “Dao for $$$” low ranking Daoists at Longhu Shan accept money from foreign (mostly USA) commercial groups, and award illegitimate "licenses" for a large fee. Many (ie truly many) who have suffered from the huge price, and wrongful giving of "documents" have asked me this question, and shown me the documents they received. In all such cases, it is best to observe the warning of Confucius, "respect demonic spirits but keep a distance" 敬鬼神而遠之. One can study from holy nuns at Qingcheng shan, and Wudangshan, but it is best to keep safely away from “for profit” people who ask fees for going to Longhu Shan and receiving poorly translated English documents. It is a rule of Daoism, Laozi Ch 67, to respect all, with compassion, and never put oneself above others. The reason why so many Daoist and Buddhist masters do not come to the US is because of this commercial ie “for profit” instead of spiritual use, made from Daoist practices which must never be sold, or money taken for teaching / practicing, in which case true spiritual systems become ineffective. The ordination manual itself states the strict rule that the highly secret talisman, drawn with the tongue on the hard palate of the true Daoist, must never be drawn out in visible writing, or shown to anyone. Many of the phony Longhu Shan documents shown to me break this rule, and are therefore ineffective as well as law breaking. Respectfully submitted, 敬上 3-28-2015

And indeed at the hotel where I was to meet Saint-Loup and his friends the beginning of the festive season was attracting a great many people from near and far; as I hastened across the courtyard with its glimpses of glowing kitchens in which chickens were turning on spits, pigs were roasting, and lobsters were being flung alive into what the landlord called the ‘everlasting fire’, I discovered an influx of new arrivals (worthy of some Census of the People at Bethlehem such as the Old Flemish Masters painted), gathering there in groups, asking the landlord or one of his staff (who, if they did not like the look of them; would recommend accommodation elsewhere in the town) for board and lodging, while a kitchen-boy passed by holding a struggling fowl by its neck. Similarly, in the big dining-room, which I had passed through on my first day here on my way to the small room where my friend awaited me, one was again reminded of some Biblical feast, portrayed with the naïvety of former times and with Flemish exaggeration, because of the quantity of fish, chickens, grouse, woodcock, pigeons, brought in garnished and piping hot by breathless waiters who slid along the floor in their haste to set them down on the huge sideboard where they were carved immediately, but where – for many of the diners were finishing their meal as I arrived – they piled up untouched; it was as if their profusion and the haste of those who carried them in were prompted far less by the demands of those eating than by respect for the sacred text, scrupulously followed to the letter but naïvely illustrated by real details taken from local custom, and by a concern, both aesthetic and devotional, to make visible the splendour of the feast through the profusion of its victuals and the bustling attentiveness of those who served it. One of them stood lost in thought by a sideboard at the end of the room; and in order to find out from him, who alone appeared calm enough to give me an answer, where our table had been laid, I made my way forward through the various chafing-dishes that had been lit to keep warm the plates of latecomers (which did not prevent the desserts, in the centre of the room, from being displayed in the hands of a huge mannikin, sometimes supported on the wings of a duck, apparently made of crystal but actually of ice, carved each day with a hot iron by a sculptor-cook, in a truly Flemish manner), and, at the risk of being knocked down by the other waiters, went straight towards the calm one in whom I seemed to recognize a character traditionally present in these sacred subjects, since he reproduced with scrupulous accuracy the snub-nosed features, simple and badly drawn, and the dreamy expression of such a figure, already dimly aware of the miracle of a divine presence which the others have not yet begun to suspect. In addition, and doubtless in view of the approaching festive season, the tableau was reinforced by a celestial element recruited entirely from a personnel of cherubim and seraphim. A young angel musician, his fair hair framing a fourteen-year-old face, was not playing any instrument, it is true, but stood dreaming in front of a gong or a stack of plates, while less infantile angels were dancing attendance through the boundless expanse of the room, beating the air with the ceaseless flutter of the napkins, which hung from their bodies like the wings in primitive paintings, with pointed ends. Taking flight from these ill-defined regions, screened by a curtain of palms, from which the angelic waiters looked, from a distance, as if they had descended from the empyrean, I squeezed my way through to the small dining-room and to Saint-Loup’s table.

Successful con men are treated with considerable respect in the South. A good slice of the settler population of that region were men who’d been given a choice between being shipped off to the New World in leg-irons and spending the rest of their lives in English prisons. The Crown saw no point in feeding them year after year, and they were far too dangerous to be turned loose on the streets of London—so, rather than overload the public hanging schedule, the King’s Minister of Gaol decided to put this scum to work on the other side of the Atlantic, in The Colonies, where cheap labor was much in demand. Most of these poor bastards wound up in what is now the Deep South because of the wretched climate. No settler with good sense and a few dollars in his pocket would venture south of Richmond. There was plenty of opportunity around Boston, New York, and Philadelphia—and by British standards the climate in places like South Carolina and Georgia was close to Hell on Earth: swamps, alligators, mosquitoes, tropical disease... all this plus a boiling sun all day long and no way to make money unless you had a land grant from the King... So the South was sparsely settled at first, and the shortage of skilled labor was a serious problem to the scattered aristocracy of would-be cotton barons who’d been granted huge tracts of good land that would make them all rich if they could only get people to work it. The slave-trade was one answer, but Africa in 1699 was not a fertile breeding ground for middle-management types... and the planters said it was damn near impossible for one white man to establish any kind of control over a boatload of black primitives. The bastards couldn’t even speak English. How could a man get the crop in, with brutes like that for help? There would have to be managers, keepers, overseers: white men who spoke the language, and had a sense of purpose in life. But where would they come from? There was no middle class in the South: only masters and slaves... and all that rich land lying fallow. The King was quick to grasp the financial implications of the problem: The crops must be planted and harvested, in order to sell them for gold—and if all those lazy bastards needed was a few thousand half-bright English-speaking lackeys in order to bring the crops in... hell, that was easy: Clean out the jails, cut back on the Crown’s grocery bill, jolt the liberals off balance by announcing a new “Progressive Amnesty” program for hardened criminals.... Wonderful. Dispatch royal messengers to spread the good word in every corner of the kingdom; and after that send out professional pollsters to record an amazing 66 percent jump in the King’s popularity... then wait a few weeks before announcing the new 10 percent sales tax on ale. That’s how the South got settled. Not the whole story, perhaps, but it goes a long way toward explaining why George Wallace is the Governor of Alabama. He has the same smile as his great-grandfather—a thrice-convicted pig thief from somewhere near Nottingham, who made a small reputation, they say, as a jailhouse lawyer, before he got shipped out. With a bit of imagination you can almost hear the cranky little bastard haranguing his fellow prisoners in London jail, urging them on to revolt: “Lissen here, you poor fools! There’s not much time! Even now—up there in the tower—they’re cookin up some kind of cruel new punishment for us! How much longer will we stand for it? And now they want to ship us across the ocean to work like slaves in a swamp with a bunch of goddamn Hottentots! “We won’t go! It’s asinine! We’ll tear this place apart before we’ll let that thieving old faggot of a king send us off to work next to Africans! “How much more of this misery can we stand, boys? I know you’re fed right up to here with it. I can see it in your eyes— pure misery! And I’m tellin’ you, we don’t have to stand for it!...

Almost any positive good [positive liberty] can be described in terms of freedom from something [negative liberty]. Health is freedom from disease; happiness is a life free from flaws and miseries; equality is freedom from advantage and disadvantage.. Faced with this flexibility, the theorist will need to prioritize some freedoms and discount others. At its extreme we may get the view that only some particular kind of life makes for ‘real freedom’. Real freedom might, for instance, be freedom the bondage of desire, as in Buddhism and Stoicism. Or it might be a kind of self-realization or self-perfection only possible in a community of similarly self-realized individuals, pointing us towards a communitarian, socialist, or even communist ideal. To a laissez-faire capitalist, it is freedom from more than minimal necessary political and legal interference in the pursuit of profit. But the rhetoric of freedom will typically just disguise the merits or demerits of the political order being promoted. The flexibility of the term ‘freedom’ undoubtedly plays a huge role in the rhetoric of political demands, particularly when the language of rights mingles with the language of freedom. ‘We have a right to freedom from…’ is not only a good way, but the best way to start a moral or political demand. Freedom is a dangerous word, just because it is an inspirational one. The modern emphasis on freedom is problematically associated with a particular self-image. This is the 'autonomous' or self-governing and self-driven individual. This individual has the right to make his or her own decisions. Interference or restraint is lack of respect, and everyone has a right to respect. For this individual, the ultimate irrationality would be to alienate his freedom, for instance by joining a monastery that requires unquestioning obedience to a superior, or selling himself into slavery to another. The self-image may be sustained by the thought that each individual has the same share of human reason, and an equal right to deploy this reason in the conduct of his or her own life. Yet the 'autonomous' individual, gloriously independent in his decision-making, can easily seem to be a fantasy. Not only the Grand Unifying Pessimisms, but any moderately sober reflection on human life and human societies, suggest that we are creatures easily swayed, constantly infected by the opinions of others, lacking critical self-understanding, easily gripped by fantastical hopes and ambitions. Our capacity for self-government is spasmodic, and even while we preen ourselves on our critical and independent, free and rational decisions, we are slaves of fashion and opinion and social and cultural forces of which we are ignorant. A little awareness of ethics will make us mistrustful of sound-bite-sized absolutes. Even sacred freedoms meet compromises, and take us into a world of balances. Free speech is sacred. Yet the law does not protect fraudulent speech, libellous speech, speech describing national secrets, speech inciting racial and other hatreds, speech inciting panic in crowded places, and so on. In return, though, we gain freedom from fraud, from misrepresentation of our characters and our doings, from enemy incursions, from civil unrest, from arbitrary risks of panic in crowds. For sure, there will always be difficult cases. There are websites giving people simple recipes on how to make bombs in their kitchens. Do we want a conception of free speech that protects those? What about the freedom of the rest of us to live our lives without a significant risk of being blown up by a crank? It would be nice if there were a utilitarian calculus enabling us to measure the costs and benefits of permission and suppression, but it is hard to find one.

How you dress totally matters. Why? Because people evaluate your worth and treat you based on your appearance. How you dress is a huge part of that. Dress like a homeless person and you will be treated like one. Dress like a respected businessman and you will be treated like one. It’s that simple.

Let's do an experiment. Half a meter away from the screen, observe a lady's hand and a photo of the lady's hand through a mobile phone screen with 2K and 4K resolution respectively. We can feel a huge difference in the visualization of the three scenes, not only between 4K and the eye, but also between 2K and 4K. That is because in the microcosm (we imagine the lady's hand as a display), the smallest unit of the lady's hand is the skin cells, compared with the smallest unit of the screen display pixels, which differ by several orders of magnitude. This leads to the composition of the macrocosm being like a two-way street. That is to say, under the condition of not being affected by vision and distance factors, when the ppi is continuously increased to infinitely close to the smallest constituent unit of the surface of the object, its visual effect will continue to converge to the real object, but there will always be a certain difference from the real object.

During the time I was writing the songs for the record that became Grown Backwards, there was love, anger, sadness, and frustration in my life. There were two wars: one begun out of revenge and the second seemingly to consolidate oil interests. Huge amounts of money were expended in what seemed to be obviously futile and counterproductive efforts that many felt would not only bring death to many innocent people, but would end up making us, as a nation, less admired and certainly less safe, both physically and economically, for the foreseeable future. Along with many others, I felt angry—alienated, even—and I did my best to stop the rush into the second conflict, but it was inevitable. It seemed like a misdirected legacy of a nation still stunned, hurt, reeling—a fighter ready to strike out at anything that could be accepted as an enemy. I blogged, and began a campaign that resulted in full-page ads in the New York Times and Rolling Stone urging restraint. You can see an example of one of those ads on the next page.K But it was hopeless. Recent studies have shown that people ignore facts that contradict what they want to believe. Even “smart” people I knew, and many others I respected, were convincing themselves we had to invade. It made me feel like I didn’t know my country and its people, or even my own friends, anymore. How does one react and respond to that? I felt lost and adrift in my home. What kind of music would emerge from living with those feelings? These were not simply abstract political ideas. I felt angry and fucked up every day.

I know more than one genius organizer, usually a Black or brown, sick or disabled woman or non-binary person who doesn't have a ton of disability community, who's casually told me that they'll be dead by the age of fifty. I respect that crip years are like dog years and sometimes we live really huge lives in short amounts of time. But I can't help but think that it doesn't have to be that way. We're soaked since birth in narratives that we will die young, that our lives aren't worth living, and we're up against everything from insurance denials to police trying to kill us who want to do the same damn thing. But as I hear my friends talking about how they're sure they'll die young, I wonder if changing the narratives around care might change their expectations.

The best part of being a valet is getting to drive some of the coolest cars ever to touch pavement. Guests came in driving Ferraris, Lamborghinis, Rolls-Royces--the whole aristocratic fleet. It was my dream to have one of these cars of my own, because (I thought) they sent such a strong signal to others that you made it. You're smart. You're rich. You have taste. You're important. Look at me. The irony is that I rarely ever looked at them, the drivers. When you see someone driving a nice car, you rarely think, " Wow, the guy driving that car is cool." Instead, you think, "Wow, if I had that car people would think I'm cool." Subconscious or not, this is how people think. There is a paradox here: people tend to want wealth to signal to others that they should be liked or admired. But in reality those other people often bypass admiring you, not because they don't think wealth is admirable, but because they use your wealth as a benchmark for their own desire to be liked and admired. The letter I wrote to my son after he was born said, "You might think you want an expensive car, a fancy watch, and a huge house. But I'm telling you, you don't. What you want is respect and admiration from other people, and you think having expensive stuff will bring it. It almost never does--especially from the people you want to respect and admire you." It's a subtle recognition that people generally aspire to be respected and admired by others, and using money to buy fancy things may bring less of it than you imagine. If respect and admiration are your goals, be careful how you seek it. Humility, kindness, and empathy will bring you more respect than horsepower ever will.

Inwardly their spirit was utterly commercial, everything was seen by them in terms of money. It was their barrier, their defence, their hope for the future, their support for the present, it raised them above their fellowmen, and with it they warded off evil. The only mental qualities that they respected were those which produced money in substantial quantities, it was their one criterion of success, it was power and it was glory. To say that a man was poor was to label him a rotter, bad at his job, idle, feckless, immoral. If it was somebody whom they really rather liked, in spite of this cancer, they could add that he had been unlucky. They had taken care to insure against this deadly evil in many ways. That it should not overwhelm them through such cataclysms beyond their control as war or revolution they had placed huge sums of money in a dozen different countries; they owned ranches, and estancias, and South African farms, an hotel in Switzerland, a plantation in Malaya, and they possessed many fine diamonds, not sparkling round Linda’s lovely neck to be sure, but lying in banks, stone by stone, easily portable.

Gerald’s beatin’ you, yeah? I ain’t surprised. But it’s inevitable. Someone’s always gonna be beatin’ on you, spittin’ on you, holdin’ you down. Unless you make them stop.” Marquis shrugs his huge shoulders again, grinning. “If someone won’t respect you, you make them respect you.

As I pulled up in my convertible, I saw Andie waiting outside for me. Always early. She hadn’t made me wait for her once. I saw that as a huge show of respect, and I’d moved heaven and earth to be on time for her in return. It was those simple unspoken contracts that could make or break relationships.

There are some great dancers in our grade; even some of the boys are particularly good. One boy named Alex has been dancing pretty much his entire life and is probably the best dancer in the whole school. When he was younger, he said that the other kids had bullied him and called him a girl as well as a heap of horrible names that he really didn’t want to mention. But I could see that everyone had finally developed a huge amount of respect for Alex and those who were still unaware of his talents were in for a big surprise. Hip hop is his specialty and he’s so cool to watch. I kept telling him that when he’s old enough, he should audition for “So You Think You Can Dance” and he told me that he’d really like to. As well as Alex, there’s another kid in our grade who is kind of overweight and dorky looking. But it turns out that he has an awesome voice. I had no idea that our school has so much talent and it certainly came as a huge surprise to find out that Liam can actually sing really well. The look of amazement when we heard his audition pretty much spread like wild fire. I even caught the teachers raising their eyebrows in astonishment. It just goes to show you that you can’t judge a book by its cover! I never really understood what that meant until hearing Liam sing. Now, I don’t think I’ll ever look at him in the same way again. It’s also a really big lesson for me. From now on, I will never judge a person by their looks alone. I’ll wait till I get to know them because I’ve found out that until you do get to know people, you really don’t know what type of person they are or what hidden talents they might have. Anyway, the musical was shaping up to be a huge success. The dance troupe we had put together was really coming along and we rehearsed during every lunch break and sometimes even after school. Then one afternoon, an amazing thing happened; Blake Jansen, who I’ve had a secret crush on since the fourth grade, turned up at rehearsals with his friend, Jack.

His own supporters know this. They celebrate his assholery. They dream of emulating it. They adore him for parading it in public. They aspire someday to be assholes just as huge as Trump, so that they too may get what they really want in life—benefits without responsibilities, respect without worthiness, selfishness without recriminations.

China’s government is deeply concerned about any loss of confidence in the country’s fragile financial markets, both legitimate and shadow. If a financial crisis were to cause the economy to crash, it would jeopardise the Party’s hold on power, not to mention a huge writedown in the value of assets owned by the red aristocracy. When China’s stock market was crashing in June 2015, a directive was issued to state media ordering them to change their reporting so as to ‘rationally lead market expectations’.99 They were directed to halt all discussions and expert interviews. The directive went on: ‘Do not exaggerate panic or sadness. Do not use emotionally charged words such as “slump”, “spike”, or “collapse”.’ Two months after the crash, a reporter for the respected business magazine Caijing, Wang Xiaolu, was arrested on charges of ‘spreading rumors’.

The vote only empowers you to represent abilities, whereas the beauty of work and actuality of capability qualify you as a true leader; otherwise, the majority vote is just a power game, not insight.” Ziauddin Khawaja, known as Ziauddin Butt, in the military coup against the elected Prime Minister of Pakistan, Nawaz Sharif, on October 12, 1999, under secret and mutual interests, assured the four corps commanders of that time of their loyalty to the army and in favor of General Musharraf. Military treachery was preferred over democratic values and the constitutional protection of the elected Prime Minister. If General Butt was a patriot, the worst general in history, Musharraf, would never have dared to hand over our beloved country to foreign forces. Every general tries to be a patriot and a hero after retirement. As many generals as there were in Pakistan and they broke, abrogated, or suspended the constitution from any angle, they were and are complete traitors to the Pakistani state, nation, and constitution, but also to the morale of the great forces, along with the traitorous judges of the judiciary, who participated equally. Not repeating such factors is a nation’s survival; otherwise, there will be no uniforms and no freedom. Staying within every institution’s limits is patriotism; give exemplary proof of your patriotism, and you are all subservient to the Constitution and those elected under the Constitution. Your oath is your declaration of respect and protection of democratic values; its violation is treason against the country and nation. On the other hand, Pakistani political parties and their leadership do not qualify in the context of politics since, if they are in power or opposition, they seek favor from the Armed Forces for their democratic dictatorship. The honest fact is that Pakistanis neither wanted nor wished to establish real democratic values and their enforcement. Lawmakers are unqualified and incapable of fulfilling the context of the Constitution, which is the essence of a pure and honest democracy with fair and transparent elections as per the will of voters, which never happened in Pakistan. Examples are visible and open to the world, even though no one feels sorry or ashamed for such an immoral, illegitimate, and unconstitutional mindset and trend of the Pakistani leadership of all political parties. Huge and widespread corruption is a threat to the Pakistani economy and people’s prosperity. IMF support and other benefits go into the hands of corrupt officials instead of prioritizing the well-being of society or individuals. Imposing taxes without prosperity in society and for people who already live below the poverty line is economic violence, not a beneficial impact. The fact is bare that the establishment misuses leaders and leaders misuse the establishment, which has become a national trend; consequently, state, nation, and constitution remain football for them, and they have been playing it for more than seven decades, losing the resources of land and people for their conflicts of interest. I can only suggest that you stop such a game before you defeat yourself.

Thus in another small respect did the KGB approximate more closely to the huge, inefficient capitalist conglomerates which it was dedicated to destroy.

There were three reasons why socialist planning was not adopted by the advanced countries. First, in those countries capitalism led to a huge and historically unprecedented increase in real wages, a development not foreseen by Marx or the Communist parties. Secondly, the advanced countries were not backward countries struggling to catch up. Thirdly, the experience of socialist planning – although it had some important achievements to its credit – did not demonstrate a clear superiority over capitalism. Indeed, in some respects it demonstrated a clear inferiority with respect to capitalism.

Visualization As you hone and create your identity and new narrative, being able to picture yourself moving through this new life actually helps it become your reality. As you use imagery as a tool, be aware that there is a huge difference between fantasizing and visualizing. It’s like the saying “If you write it down, it’s a plan; if you don’t, it’s a wish.” Fantasizing is the activity of imagining scenarios that satisfy your desire for gratification and vengeance. Fantasizing is wishing, which is not a bad place to start. Fantasy often uses a third-person POV, like watching yourself in the best movie ever, starring you. It might be fun to fantasize, but as a psychological tool that enables you to get what you want in life, it’s more or less useless. Fantasy is usually about outcome. You imagine yourself being respected or thin, in a sexual or romantic relationship, or on the beach, but you are no closer to realizing those dreams than you were before you fantasized about them. Visualizing is like writing it down to make a plan; more specifically, it is making a model in your mind of the process leading to the desired result. Visualizing is a scientific methodology for rehearsing different reality-based scenarios in your head before an important event or interaction. If you learn to visualize effectively, you can condition yourself to succeed, even in stressful, anxious situations. To visualize for success: First, use the third-person POV to see yourself showing up as required in your life, on task, and with the performance you desire. Next, use the first-person POV, where you enter into the scene and you see and feel the experience. Go over the specifics of a job interview and see yourself being assertive. Feel your steady heart rate. Smell the confidence. Train your brain to associate walking into that interview with assurance and calm. Visualize every sensation and step. The coldness of the doorknob, the plush carpet under your shoes, the overhead lighting, the sound of the copy machine down the hall. Immerse yourself in detail. Script the scene with positive, powerful phrases, like I can and I am. I can get the job done. I am the person you’re looking for. Repeat the scenario. During the week before the specific event or interaction is to take place, practice daily. Later on, when it’s all over, examine how close your visualization was to reality. Even if the two look completely different, you’ll be glad you did all you could to be prepared and to succeed. This is a tried-and-true method of practicing for success. Athletic coaches on the sports field and personal life coaches advocate and outright require this kind of thorough mental preparation. There is no substitute except to rely on luck, which is not really a plan. Prepare, prepare, prepare, and remember what Louis Pasteur said: “Chance seems to favor the prepared mind.

While the Munich Post was not the only German newspaper to go after Hitler, its presence in the birthplace of the Nazi movement—coupled with the astonishing tenacity of its staff—put it in a position to break news about these rabid anti-Semites and their power-hungry leader. Journalistic standards practiced by the Post—but also by other newspapers—would not pass muster among today’s respected practitioners of the profession. A fair number of rumors made their way onto the pages of the Munich Post. And while the paper justified its aggressive coverage of a huge story it broke in 1931—revelations that Sturmabteilung chief Ernst Röhm was a homosexual—by attacking the hypocrisy of the fanatically anti-gay Nazis, the homophobic-seeming tone of some of the Post’s reporting can be jarring to modern readers. Still, it would be a mistake to judge the Post by the standards of contemporary journalism. The times were vastly different, as were customs in newspaper reporting.

Unsurprisingly, the nation’s xenophobia has seeped into popular culture. Bollywood, long known for its extensive Muslim involvement across the entire industry, is being forced to toe the anti-Islam perspective. Many in Bollywood happily pushed the hard-line Hindu nationalist agenda, releasing films that openly celebrated the actions of the Indian armed forces. In a similar vein, the Israeli series Fauda, which features undercover Israeli agents in the West Bank, has been hugely popular among right-wing Indians, looking for a sugar hit of war on terror and anti-Islamist propaganda in a slickly produced format. During the May 2020 Covid-19 lockdown, the right-wing economist Subramanian Swamy, who sits on the BJP national executive, tweeted that he loved Fauda.28 The post-9/11 “war on terror” suited both India and Israel in their plans to pacify their respective unwanted populations. To this end, Israel trained Indian forces in counterinsurgency. Following a 2014 agreement between Israel and India, pledging to cooperate on “public and homeland security,” countless Indian officers, special forces, pilots, and commandoes visited Israel for training. In 2020, Israel refused to screen Indian police officers to determine if they had committed any abuses in India. Israeli human rights advocate Eitay Mack and a range of other activists petitioned the Israeli Supreme Court in 2020 to demand that Israel stop training Indian police officers who “blind, murder, rape, torture and hide civilians in Kashmir.” The court rejected the request, and in the words of the three justices, “without detracting from the importance of the issue of human rights violations in Kashmir.

The formal requirement of haiku (three lines of five, seven and five syllables, respectively) have, admittedly, made it necessary to cut some things, such as characters, plot, dialogue and descriptive passages. Still, these are small sacrifices in view of the huge savings in time and shelf space. As an added benefit, when asked, "Did you read War and Peace?" readers can now suavely reply, "No, but I read the haiku.

The Naked Date is not a time to vent about your controlling boss or discuss your child’s learning disability; it’s not the time to banter about the repairs going on in the kitchen or whether you should put your house on the market. In fact, it’s not a talking event at all. In its purest form, the Naked Date is a time to get sensual, get skin-to-skin, and be close—a time set aside for love, sex, and intimate sensuality. Does it have to be sexual every time? No. But it does need to be close. (...) When you do this week after week, your partner will begin to feel the respect you offer him or her by your willingness to show up. He or she will know that you value your intimate time together, and that you’re willing to set aside your worries and cares and then connect. That’s a huge thing all by itself.

Further, as a huge perpetual consumer of capital, I respected the fact that there is no more consistent source of capital than the public markets.

Like the nuns in Assisi, one of whom cooked a huge meal for hidden Jews to break the fast on Yom Kippur, the sisters had a respect for the religious beliefs of their wards. Only the mother superior allegedly knew they were Jewish, although others clearly did as well; as Goldenberg recalled, “it’s not logical that an Italian child between eight and ten doesn’t know any Catholic prayers.” The sons of the chief rabbi of Genoa were also hidden there, and the nun who put them to bed each night, Mother Marta Folcia, would tell them to secretly kiss her finger rather than the cross she held and then to say the Shema Yisrael quietly before falling asleep. When German soldiers inspected the boardinghouse every few months, looking for Jewish children, the boys carefully recited Catholic prayers such as the Ave Maria and Pater Noster that had been drilled into them several times a day at the convent. The mother superior stood behind the officer, mouthing the words, in case any of the children forgot in their panic.

Ecosex is the new paradigm for many people our age: taking the Earth as our powerful lover and treating her huge energies with gentleness and respect.

Kalka the Mongols scored a great victory, but for some reason they withdrew, only to return with a larger force in 1237. THE EMERGENCE OF THE MONGOL EMPIRE In several respects, the Mongol empire, one of the greatest in world history, remains an enigma to historians. It is hard to explain how one million people succeeded in imposing their rule over one hundred million in a huge area stretching from the Pacific Ocean to the Adriatic coast, from China to Hungary.

You better not bother the Chickcharnies while you're out here. Best to stay on their good side." The moonlight cast shadows on his face, but it was easy to see his teasing grin. She raised her eyebrows. "The Chickcharnies?" He pointed up into the palms and distant pines. "They're kind of like birds. They live up in the treetops --only on Andros Island and nowhere else in the world." Cyn scanned the darkness among the high branches. "What do you mean 'kind of like birds'?" He shrugged one shoulder. "Like owls. But they have three fingers, three toes, and they hang from the trees by their tails. You can spot their red eyes when they catch the light." Cyn clenched her teeth and squinted up into the trees, scanning for a pair of red eyes aimed her way. "They sound a little creepy." "If you see one, and you show it respect," Trent said, "you'll have good luck for the rest of your life." Cyn could use some good luck, for sure. She concentrated harder on finding those red eyes. None in sight, she furrowed her brow and set her gaze on Trent. "What do they do if you bother them?" His grin widened into that stop-your-heart smile that Cyn was finding harder to resist. "They turn your head around backward." "What?" "It's probably really painful," Trent said. Cyn swatted his arm, coming up against tight muscle. "You made that up." "Not really. It's island lore. People think the Chickcharnies descended from a big flightless owl they've found in fossils." "Have you ever seen one?" she asked skeptically. "Not yet. But you never know if one's around. I'd like to keep my head on straight, so I don't tease about them.".... Suddenly a huge screeching bird swooped down out of the trees, flew several feet over their heads, and veered up into a nearby copse of palms. Cyn yelped and ducked low. Trent pulled her close, tucking her against his chest. "Holy crap!" she said, "That was one pissed-off Chickcharnie. Hold on to your head.

Luke made fast work of his first drink and was nursing his second, through many jokes and soft, respectful laughter, when Mike came into the great room holding a very small bundle wrapped in a pink receiving blanket. Mike went to the women first—Paige and Vanni. While they were murmuring, smiling, beaming, the men moved in a crowd out of the kitchen to have a look at what Mike had for himself. The look on Mike’s face was a combination of exhaustion and exhilaration—just what would happen to a guy who’d just helped and worried his way through labor with his wife while she produced this, his first child. His smile was huge; his eyes were bright inside and weary on the outside. And that’s when

Luke made fast work of his first drink and was nursing his second, through many jokes and soft, respectful laughter, when Mike came into the great room holding a very small bundle wrapped in a pink receiving blanket. Mike went to the women first—Paige and Vanni. While they were murmuring, smiling, beaming, the men moved in a crowd out of the kitchen to have a look at what Mike had for himself. The look on Mike’s face was a combination of exhaustion and exhilaration—just what would happen to a guy who’d just helped and worried his way through labor with his wife while she produced this, his first child. His smile was huge; his eyes were bright inside and weary on the outside. And

We can't pack down hurt, nor can we off-load it to someone else while maintaining our authenticity and integrity. Most of us have been on the receiving end of one of these outbursts. Even if we have the insight to know that our boss, friend, colleague, or partner blew up at us because something tender was triggered and it's not actually about us, it still shatters trust and respect. Living, growing up, working, or worshipping on eggshells creates huge cracks in our sense of safety and self-worth. Over time, it can be experienced as trauma.

Well, I’ve been at Cambridge,” Jode says. “Jode’s also been with Anna,” Marcus adds with a mischievous smile. Gideon shakes his head. “A little respect?” I’m glad to see them teasing each other. I was worried about the fallout from the haunting, but with Sebastian back, everyone’s happy. United. Bas’s eyes go wide, turning from Jode to Gideon. “Wait, wait, wait. Your sister? That Anna?” “Yes, that Anna,” Jode says. “And I truly don’t see why it’s such an issue for you, Gideon. It’s not as though I’ve shared the details about—” “One more word, Jode. Seriously, man. One more.” Jode laughs. “Anyhow.” He gestures between Gideon and me. “I think we’re looking past the obvious here.” Bas breaks into a huge grin. “You two? The two of you? That’s awesome!” “I broke down her defenses,” Gideon says matter-of-factly. “He didn’t,” I say. “My defenses are perfectly secure. We’re conducting friendly negotiations.” “Our negotiations are a lot more than friendly.” “On occasion.” “Such passion,” Jode says. “It’s electrifying.

Marketing aims/image: A retailer that has positioning aims (e.g. trying to improve its image with respect to healthy food or trying to upstage wholesaler clubs with huge packs) will value products that strengthen those positions.

and capable. I respect them,” Tariq said. “There are a few others but they’re relatively new and I’m not certain of them yet.” “How many there?” “Another seven. I’ve taken their blood, know they live by their word, but haven’t seen them in battle against vampires. The first time human fighters see the undead in action, especially in their true form, it is . . . disconcerting. That’s when I know whether they’ll be able to handle it. I wipe their minds clean if they can’t. These are good men and valuable assets.” Dragomir nodded. He had never considered drawing humans into their fight. Humans had always seemed very vulnerable. Tariq had always had the reputation of being fascinated by them. He spent a great deal of his time with them. He’d studied them, and now, he surrounded himself with them. He fit into their world with ease. Dragomir wasn’t the kind of man to dismiss an idea just because he wasn’t comfortable with it. He’d seen the security force in action and they’d helped tremendously. They hadn’t flinched in the face of the enemy, and Vadim had brought a strong force with him. The weapons they’d developed were impressive. Matt Bennett had been a huge help in the battle with Vadim. “The Waltons. I’ve seen them on the property,” Dragomir admitted, “but I

. . . Because of a lack of self-confidence and an inability to function independently . . .” It may be easier to let others do things for you—whether large or small—but if you consider it honestly, you will eventually see that giving over your responsibilities has undercut your self-confidence. Because you don’t do something, it may feel as though as you can’t do it. If you think of yourself as a can’t-do, it is difficult to regard yourself as someone others would respect and appreciate. Dependence takes a huge toll on self-esteem, and self-esteem is an essential component of a healthy social being. “Individuals with this problem invariably lack self-confidence. They tend to belittle their abilities and assets. They may refer to themselves as stupid.

2,000–3,000 PEOPLE, NOT GENERAL FAME This is one of the messages Eric burned into my brain last year, and it’s guided many decisions since. We were sitting in a large soaking tub talking about the world (as mathematicians and human guinea pigs do in San Francisco), and he said: “General fame is overrated. You want to be famous to 2,000 to 3,000 people you handpick.” I’m paraphrasing, but the gist is that you don’t need or want mainstream fame. It brings more liabilities than benefits. However, if you’re known and respected by 2–3K high-caliber people (e.g., the live TED audience), you can do anything and everything you want in life. It provides maximal upside and minimal downside. GOOD QUESTION TO ASK YOURSELF WHEN TACKLING INCUMBENT COMPANIES (OR IDEAS) “How is their bread buttered?” “What is it that they can’t afford to say or think?” “CONSENSUS” SHOULD SET OFF YOUR SPIDEY SENSE “Somehow, people have to learn that consensus is a huge problem. There’s no ‘arithmetic consensus’ because it doesn’t require a consensus. But there is a Washington consensus. There is a climate consensus. In general, consensus is how we bully people into pretending that there’s nothing to see. ‘Move along, everyone.’ I think that, in part, you should learn that people don’t naturally come to high levels of agreement unless something is either absolutely clear, in which case consensus isn’t present, or there’s an implied threat of violence to livelihood or self.” TF: I start nearly every public presentation I give with a slide that contains one quote: “Whenever you find yourself on the side of the majority, it’s time to pause and reflect.” —Mark Twain. This isn’t just for my audience. It’s also a reminder for me.

So what was Michelangelo’s real message? “SELF-PORTRAIT OF THE ARTIST”? A more profound and legitimate explanation of the Sistine is that perhaps it is nothing less than a huge self-portrait of Michelangelo. The images are meant to reflect his life and beliefs: his feelings torn between his love for Judaic lore and wisdom and his passion for pagan art and design; his inner conflict between his spiritual love of God and his physical love for men; his respect for Christianity (even after he was no longer a Catholic) and his righteous anger at the pope and at the corruption of the Vatican in the Renaissance; his love of Classical traditions and his passionate defense of freethinking and new ideas; his Kabbalistically inspired mysticism joined to his Neoplatonism and his carnal earthiness.

All these small things are the glue that keeps you bound to your own life. They are the things that make you you. And in that respect, they are not little at all. They are huge. They are grand.

The Connecticut River March 2, 1704 Temperature 10 degrees The Indians, it seemed, had paused here on their journey south from Canada to go hunting before the battle. Under the snow were stored the carcasses of twenty moose. Twenty! Eben had to count them himself before he could believe it, and even then, he could not believe it. Eben was no hunter. If he’d gotten one moose, it would have been pure luck. But for this war party to have killed twenty, dragged every huge carcass here so there would be feasting on the journey home--Eben was filled with respect as much as hunger. The Indians made several bonfires and built spits to cook entire haunches. They chopped the frozen moose meat, and Thorakwaneken and Tannhahorens sharpened dozens of thin sticks and shoved small cubes of moose meat onto these skewers. The women and children were each handed a stick to cook. The men were kept under watch, but at last their hands were freed and they too were allowed to eat. The prisoners were too hungry to wait for the meat to cook through and wolfed it down half raw. They ripped off strips for the littlest ones, who ate like baby birds: open mouths turned up, bolting one morsel, calling loudly for the next. When the captives had eaten until their stomachs ached, they dried stockings and moccasins and turned themselves in front of the flames, warming each side, while the Indians not on watch gathered around the largest bonfire, squatting to smoke their pipes and talk. The smell of their tobacco was rich and comforting. The wounded were put closest to the warmth, and hurt English found themselves sharing flames with hurt Mohawk and Abenaki and Huron. One of the Sheldon boys had frozen his toes. His Indian came over to look but shook his head. There was nothing to be done. Ebenezer Sheldon could limp to Canada or give up. “Guess I’ll limp,” said Ebenezer, grinning.

Maybe it’s because I’ve been sick and grumpy, but I’ve noticed the huge spate of atheist meetings, both past and upcoming, and it’s seemed to me that there are just too many. I know this is a sign of a successful and burgeoning movement of disbelief throughout the world, and I recognize that they give us greater visibility, and I understand that they serve as a useful venue for people to make connections as well as listen to their atheist “heroes.” But to me the speakers and talks have often seemed repetitive: the same crew of jet-set skeptics giving the same talks. And how much is there to say about a movement whose members are united, after all, by only one thing: disbelief in divine beings and a respect for reason and evidence. What more is there to say? [...] Still, a few things bothered me, most notably the air of self-congratulation (which I excused on the grounds of enthusiastic people finding like-minded folks for the first time), the “fanboyness” directed at some of the famous atheists (they hardly let poor Richard alone, and I’m not sure he liked that!), and the lameness of quite a few of the talks. Again, how much new can you say about atheism? And though I had a great time, this conference sated my appetite for a long while, and I’ve refused several invitations since. (I will, however, be at the Freedom from Religion Foundation’s meeting this October). [Are there too many atheist meetings?]

The huge cop funerals with the uniforms and American flags only pound the reality of the loss in deeper. You see all those cops lined up coming to pay their respects and you feel proud for a moment, but then the pain hits you like a sledgehammer. You ask why, but there is never a good enough reason.

Lithuanian citizens are the rudest and most animalistic I have ever seen in Europe. They have no moral, no values, and no manners. They are always starring at others, judging with their eyes of ignorance and their very small conscience, they are very rude, they are impolite wherever you go, and their customer service is horrible. They never say sorry for anything and even offend you when you complain about their mistakes and lack of proper attitude. Besides, eating in Lithuania is a huge disaster. Food is often rotten, and commonly comes with either hair, stones of even glass, as I have found many times. These people should be ashamed to be part of Europe and be removed from the European Union. They waste money as I have never seen anywhere else and are very abusive in prices. Their prices are high but their quality level is not even suitable for animals. They represent a waste on foreign investments. Their youngest generation is also a disaster: Extremely ignorant, without any respect or education, they deserve to be unemployed and starve to death. Nobody in his right mind should ever employ a Lithuanian, marry a Lithuanian or be friend with a Lithuanian. Lithuanias are always trying to use their friendships to take advantage of others, especially if such people are outsiders. Lithuanian women are gold diggers and extremely promiscuous, especially towards men of other cultures, as if their pride was built on the number of sex partners they can have from the widest variety of nations from around the globe, especially if such men are wealthy. Nevertheless, Lithuanians are also extremely racist and ignorant about the planet they live in. They are selfish, sadistic and parasitic. Probably the same could be said about all baltic countries, namely, Latvia, but for now, it is suffice to say this statement is an undoubted fact for the country in analysis. If Latvian and Lithuanian sovereignty ever end within this generation due to major unemployment, massacres and civil wars, and the vast majority of its people perish, I would say Divine justice has been made on both nations.

In some countries that I have visited, I saw that citizens are very rude and animalistic. They have no moral, no values, and no manners. They are always starring at others, judging with their eyes of ignorance and their very small conscience, they are impolite wherever you go, and their customer service is horrible. They never say sorry for anything and even offend you when you complain about their mistakes and lack of proper attitude. Besides, eating in some of these nations often reveals to be a huge disaster. Food is often rotten, and commonly comes with either hair, stones of even glass, as I have found many times. They waste money as I have never seen anywhere else and are simultaneously very abusive in prices. Their prices are high but their quality level is not even suitable for animals. They represent a waste on foreign investments. Their youngest generation is also a disaster; Extremely ignorant, without any respect or education, undeserving of any job or even trust. Nobody in his right mind should ever employ them, marry them or befriend them. Most are always trying to use their friendships to take advantage of others, especially if such people are outsiders. Their women are gold diggers and extremely promiscuous, especially towards men of other cultures, as if their pride was built on the number of sex partners they can have from the widest variety of nations from around the globe, especially if such men are wealthy. And yet, they can also show a high predisposition for racist behaviors and ignorance in what regards the planet they live in. They are, foremost, selfish, sadistic and parasitic. These countries and their people represent the lowest level of mankind. Whenever you witness what I just described, you are experiencing a country reaching its end. Move out of it while you can, for God will set on such people Divine justice as quickly as such citizens, by their immoral behavior, approach it. Many of such countries end with the loss of their sovereignty for political reasons, invasions by foreign armies, civil wars, violent revolutions, major economical collapses leading the citizens to poverty and starvation, and much more.

Treasure Hunters Who Followed the Restalls When I started this book, I intended to tell the full Oak Island story, including those treasure hunters who came after the Restalls. But space will not allow it, so we will have to be satisfied with the briefest of highlights. • Robert Dunfield was the first treasure hunter after the accident. He had a causeway built connecting the mainland to Oak Island. It allowed mammoth equipment to be moved over to the island. Down at the Money Pit end of the island, no work was done to stop the sea water, but the huge machinery moved soil from this place to that in search of the treasure. The work gouged out part of the clearing so that the Money Pit, which had been 32 feet above sea level, was reduced to just 10 feet. His work drastically changed the terrain, giving free rein to the incoming sea water. It turned that end of the island into a huge heap of slippery mud. No treasure was found. • Dan Blankenship and David Tobias formed Triton Alliance Limited, the next treasure-hunting company. After drilling countless exploratory holes, they put down a mammoth caisson; Dan climbed down inside, but the caisson began to slowly collapse, threatening to crush the life out of him. He barely escaped. Before this near-fatal event, Triton had located and videotaped what many believe to be evidence of treasure within a huge cavern beneath the bedrock of the island. Their video also revealed what appears to be a human hand. • Oak Island Tours Inc., the final treasure-hunting company, is still at work on Oak Island. In fact, they have only just begun. This company includes a pervious Oak Island treasure hunter, Dan Blankenship, and four newcomers from Michigan--Craig Tester, Marty Lagina, Rick Lagina, and Alan J. Kostrzewa. It is reported that they possess adequate financing to see the job through to a successful end. I’ve exchanged emails with one of these men from Michigan and met face-to-face with another, and I’m convinced that they respect the island and the searchers who went before them and that they will give their search for treasure their very best effort. I wish them every success.

As a self-confessed Pre-Raphaelite - a term that by the 1880s was interchangeable with ‘Aesthete’ - Constance was carrying a torch whose flame had ben lit in the 1850s by a group of women associated with the founding Pre-Raphaelite Brotherhood painters. Women such as Elizabeth Siddal and Jane Morris, the wives respectively of the painter Dante Gabriel Rossetti and the poet, designer and socialist William Morris, had modelled for the Pre-Raphaelite artists, wearing loose, flowing gowns. But it was not just their depiction on canvas that sparked a new fashion among an intellectual elite. Off canvas these women also establised new liberties for women that some twenty years later were still only just being taken up by a wider female population. They pioneered new kinds of dresses, with sleeves either sewn on at the shoulder, rather than below it, or puffed and loose. While the rest of the female Victorian populace had to go about with their arms pinned to their bodies in tight, unmoving sheaths, the Pre-Raphaelite women could move their arms freely, to paint or pose or simply be comfortable. The Pre-Raphaelite girls also did away with the huge, bell-shaped crinoline skirts, held out by hoops and cages strapped on to the female undercarriage. They dispensed with tight corsets that pinched waists into hourglasses, as well as the bonnets and intricate hairstyles that added layer upon layer to a lady’s daily toilette. Their ‘Aesthetic’ dress, as it became known, was more than just a fashion; it was a statement. In seeking comfort for women it also spoke of a desire for liberation that went beyond physical ease. It was also a statement about female creative expression, which in itself was aligned to broader feminist issues. The original Pre-Raphaelite sisterhood lived unconventionally with artists, worked at their own artistic projects and became famous in the process. Those women who were Aesthetic dress in their wake tended to believe that women should have the right to a career and ultimately be enfranchised with the vote. […] And so Constance, with ‘her ugly dresses’, her schooling and her college friends, was already in some small degree a young woman going her own way. Moving away from the middle-class conventions of the past, where women were schooled by governesses at home, would dress in a particular manner and be chaperoned, Constance was already modern.

3. The younger generation should listen to their elders, who have lived long enough to gain the wisdom, common sense, and knowledge that the younger lack. 4. Money does not constitute everything, even though it makes life easier. It may give you a huge house or an expensive car, but does it give you peace of mind, joy, or happiness? Can you buy love, friends, or respect?

Releasing guilt is like removing a huge weight from your shoulders. Guilt is released through the empowering thought of love and respect for yourself. You empower yourself with love and respect, letting go of standards of perfection and refusing to use up the precious currency of your life, the now, with thoughts that only continue to frustrate and weaken you. Instead, you can vow to be better than you used to be, which is the true test of nobility. Apathetic

To stand in the pit, shoulder to shoulder, sweating and singing with people you hardly know is an amazing thing. “I’m such a bad singer that I hardly sing around my own home but I have no trouble screeching at the top of my lungs in a huge stadium. In that sense a Springsteen concert is kind of a religious thing. Everyone knows what and when to sing, when to raise their arms, to pogo-dance, when to be silent and respectful. The music of course also makes you feel connected to something ‘higher’.

Dharma Master Cheng Yen is a Buddhist nun living in Hualien County, a mountainous region on the east coast of Taiwan. Because the mountains formed barriers to travel, the area has a high proportion of indigenous people, and in the 1960s many people in the area, especially indigenous people, were living in poverty. Although Buddhism is sometimes regarded as promoting a retreat from the world to focus on the inner life, Cheng Yen took the opposite path. In 1966, when Cheng Yen was twenty-nine, she saw an indigenous woman with labor complications whose family had carried her for eight hours from their mountain village to Hualien City. On arriving they were told they would have to pay for the medical treatment she needed. Unable to afford the cost of treatment they had no alternative but to carry her back again. In response, Cheng Yen organized a group of thirty housewives, each of whom put aside a few cents each day to establish a charity fund for needy families. It was called Tzu Chi, which means “Compassionate Relief.” Gradually word spread, and more people joined.6 Cheng Yen began to raise funds for a hospital in Hualien City. The hospital opened in 1986. Since then, Tzu Chi has established six more hospitals. To train some of the local people to work in the hospital, Tzu Chi founded medical and nursing schools. Perhaps the most remarkable feature of its medical schools is the attitude shown to corpses that are used for medical purposes, such as teaching anatomy or simulation surgery, or for research. Obtaining corpses for this purpose is normally a problem in Chinese cultures because of a Confucian tradition that the body of a deceased person should be cremated with the body intact. Cheng Yen asked her volunteers to help by willing their bodies to the medical school after their death. In contrast to most medical schools, here the bodies are treated with the utmost respect for the person whose body it was. The students visit the family of the deceased and learn about his or her life. They refer to the deceased as “silent mentors,” place photographs of the living person on the walls of the medical school, and have a shrine to each donor. After the course has concluded and the body has served its purpose, all parts are replaced and the body is sewn up. The medical school then arranges a cremation ceremony in which students and the family take part. Tzu Chi is now a huge organization, with seven million members in Taiwan alone—almost 30 percent of the population—and another three million members associated with chapters in 51 countries. This gives it a vast capacity to help. After a major earthquake hit Taiwan in 1999, Tzu Chi rebuilt 51 schools. Since then it has done the same after disasters in other countries, rebuilding 182 schools in 16 countries. Tzu Chi promotes sustainability in everything it does. It has become a major recycler, using its volunteers to gather plastic bottles and other recyclables that are turned into carpets and clothing. In order to promote sustainable living as well as compassion for sentient beings all meals served in Tzu Chi hospitals, schools, universities, and other institutions are vegetarian.

The Omanis had feasts called haflas where they’d bring a goat in and cook it in the fire. It was always a fantastic gathering. They’d turn up in their Land Cruisers in the middle of nowhere, put the carpets out, and start a fire up. Sometimes they’d tow in a small water bowser as well. There was a huge amount of ritual involved; the animal was treated with immense respect before it was killed, in accordance with Islam.

Truthfully, I hate basketball — almost as much as I hate lying. But, can I admit that on live radio without the entire male population of the greater Boston area wanting to kill me for scoring the much-coveted tickets most of them would sell their souls for? Probably not. So, I do what any self-respecting girl does in this situation. “Oh, huge, huge fan,” I lie through my teeth.

We were taking a DC-10 all the way across the country, from the east coast to the west. Together we flew into the Red Centre, the interior of the continent and the location of Ayers Rock--one of Australia’s most recognizable icons. “Have a look at it,” Steve said when we arrived. “It’s the heart of Australia.” I could see why. A huge red mountain rose up out of the flat, sandy landscape. The rock appeared out of place in the great expanse of the desert. The Aborigines knew it as Uluru, and they preferred that tourists did not clamber over their sacred site. We respectfully filmed only the areas we were allowed to access with the local Aborigines’ blessing. As we approached the rock, Steve saw a lizard nearby. He turned to the camera to talk about it. I was concentrating on Steve, Steve was concentrating on the lizard, and John was filming. Bindi was with us, and she could barely take two steps on her own at this point, so I knew I could afford to watch Steve. But after John called out, “Got it,” and we turned back to Bindi, we were amazed at what we saw. Bindi was leaning against the base of Ayer’s Rock. She had placed both her palms against the smooth stone, gently put her cheek up to the rock, and stood there, mesmerized. “She’s listening,” Steve whispered. It was an eerie moment. The whole crew stopped and stared. Then Bindi suddenly seemed to come out of her trance. She plopped down and started stuffing the red sand of Uluru into her mouth like it was delicious.

We were taking a DC-10 all the way across the country, from the east coast to the west. Together we flew into the Red Centre, the interior of the continent and the location of Ayers Rock--one of Australia’s most recognizable icons. “Have a look at it,” Steve said when we arrived. “It’s the heart of Australia.” I could see why. A huge red mountain rose up out of the flat, sandy landscape. The rock appeared out of place in the great expanse of the desert. The Aborigines knew it as Uluru, and they preferred that tourists did not clamber over their sacred site. We respectfully filmed only the areas we were allowed to access with the local Aborigines’ blessing. As we approached the rock, Steve saw a lizard nearby. He turned to the camera to talk about it. I was concentrating on Steve, Steve was concentrating on the lizard, and John was filming. Bindi was with us, and she could barely take two steps on her own at this point, so I knew I could afford to watch Steve. But after John called out, “Got it,” and we turned back to Bindi, we were amazed at what we saw. Bindi was leaning against the base of Ayer’s Rock. She had placed both her palms against the smooth stone, gently put her cheek up to the rock, and stood there, mesmerized. “She’s listening,” Steve whispered. It was an eerie moment. The whole crew stopped and stared. Then Bindi suddenly seemed to come out of her trance. She plopped down and started stuffing the red sand of Uluru into her mouth like it was delicious. We also filmed a thorny devil busily licking up ants from the sandy soil. The one-of-a-kind lizard is covered with big, lumpy, bumpy scales and spikes. “When it rains,” Steve told the camera, “the water droplets run along its body and end up channeling over its face, so that if there is any rain at all, the thorny devil can get a drink without having to look for water!” It’s a pity she won’t remember any of it, I thought, watching Bindi crouch down to examine the thorny devil’s tongue as it madly ate ants. But we had the photos and the footage. What a lucky little girl, I thought. We’ll have all these special experiences recorded for her to take out and enjoy anytime she wants to remember.

I also quickly came to appreciate the importance of watching what’s said around clients. When clients make unexpected requests for legal advice – as they often do – I learned that it was better to tell them I’d get back to them with an answer, and go away, research the question, and consult with a supervising attorney, rather than firing back an answer off-the-cuff. A friend of mine at another firm told me a story that illustrates the risks of saying too much. It seems an insurance company had engaged my friend’s California-based firm to help in defending against an environmental claim. This claim entailed reviewing huge volumes of documents in Arizona. So my friend’s firm sent teams of associates to Arizona, all expenses paid, on a weekly basis. Because the insurance company also sent its own lawyers and paralegals, as did other insurance companies who were also defendants in the lawsuit, the document review facility was often staffed with numerous attorneys and paralegals from different firms. Associates were instructed not to discuss the case with anyone unless they knew with whom they were speaking. After several months of document review, one associate from my friend’s firm abandoned his professionalism and discretion when he began describing to a young woman who had recently arrived at the facility what boondoggles the weekly trips were. He talked at length about the free airfare, expensive meals, the easy work, and the evening partying the trips involved. As fate would have it, the young woman was a paralegal working for the insurance company – the client who was paying for all of his “perks” – and she promptly informed her superiors about his comments. Not surprisingly, the associate was fired before the end of the month. My life as an associate would have been a lot easier if I had delegated work more freely. I’ve mentioned the stress associated with delegating work, but the flip side of that was appreciating the importance of asking others for help rather than doing everything myself. I found that by delegating to paralegals and other staff members some of my more tedious assignments, I was free to do more interesting work. I also wish I’d given myself greater latitude to make mistakes. As high achievers, law students often put enormous stress on themselves to be perfect, and I was no different. But as a new lawyer, I, of course, made mistakes; that’s the inevitable result of inexperience. Rather than expect perfection and be inevitably disappointed, I’d have been better off to let myself be tripped up by inexperience – and focus, instead, on reducing mistakes caused by carelessness. Finally, I tried to rely more on other associates within the firm for advice on assignments and office politics. When I learned to do this, I found that these insights gave me either the assurance that I was using the right approach, or guidance as to what the right approach might be. It didn’t take me long to realize that getting the “inside scoop” on firm politics was crucial to my own political survival. Once I figured this out, I made sure I not only exchanged information with other junior associates, but I also went out of my way to gather key insights from mid-level and senior associates, who typically knew more about the latest political maneuverings and happenings. Such information enabled me to better understand the various personal agendas directing work flow and office decisions and, in turn, to better position myself with respect to issues and cases circulating in the office.

Middle toddlers (24 to 36 months): Middle toddlers hate unexpected changes because they work so hard to figure things out (“C’mon! I just finally got it…. Don’t go changing it on me!”). That’s why routines are such a huge bonus at this age. They fill your two-year-old’s need for things to “follow the rules” and be “just so.

Cade?" He twisted in his saddle and looked at her questioningly. "What did you mean when you said we were married?" "You accepted my horse, didn't you?" He nodded at the huge gray she rode even now. "You invited me into your house and brought me a dowry of two mustangs. My father approved. That is all that is necessary." His satisfied tone raised her anger. "You know that isn't all that is necessary!" Cade shrugged and walked his mount through a particularly narrow strip between trees. "We can go to town and sign the alcalde's book, if you like. There are no priests. I would take you to San Antonio and a church, but your rebels are probably already there trying to blow holes in the city with their cannon. What more would you have me do?" "You could have at least asked me," Lily answered spitefully. He was too close to truth for comfort. Marriages were a haphazard thing in this country. She would have preferred San Antonio, but after taking Goliad, the rebels were undoubtedly marching to the next city. She didn't want a church that much. But she would have liked to have been asked and to have had her father and son present. She didn't feel in the least married. "If I'm married, what is my name? Mrs. Cade?" He tilted his head as if to consider the notion. "Probably not. It might be easiest if you call yourself Senora de Suela. That's my grandfather's name." "Do you have an Indian name?" "Just my birth name. I did not stay with the tribe long enough to give myself an adult name. My father is Lipan and does not have a family name." "What is your birth name?" They had reached the grassy plain, and Cade could turn and watch her now. Lily supposed the flicker in his eyes could be called amusement. She had never seen him laugh, and rarely did he smile, but she was beginning to understand some of his expressions. Or lack of them. "My father called me something that translates roughly as 'Mighty Quiver.' I never asked him what he was thinking about at the time. My mother called me Luis Philippe, after her father. Do you prefer either of those?" A grin quirked Lily's mouth. Mighty Quiver. She could just imagine a screaming baby boy being called that. She suspected his father had a sense of humor even if Cade did not. He was definitely not a Luis Philippe. She shook her head in reply. "Where does Cade come from?" "The Spanish word for music, cadenza. They thought they insulted me, but they were unaware of the other poor names I had to choose from." Lily didn't want to ask who "they" were or why they would wish to insult him for his love of music. She knew absolutely nothing about this man. "Cade suits you," she answered decisively. "And de Suela?" He lifted his eyebrows questioningly. "Or shall I give myself an adult name now? No one will know the difference." Lily considered this briefly, then shook her head. "I think that is your decision." "De Suela is an old and respected name. I will stay with it, then." Lily de Suela. Considering the state of current affairs, a Mexican name wasn't any better than an Indian one, but she wasn't even certain that either belonged to her. Lily supposed if a child came of their night together, she would be glad of a name for it, but she couldn't reconcile herself to the position of wife just yet. She was just now learning to be herself again. She

about his belief in God and the fact that he seemed to have a huge amount of respect for her and her decision to remain celibate.

We get the idea from books and television that the courthouse is a theater, the trial a play. The better analogy is a huge tent with a three-ring circus inside. The judge is the ringmaster, wielding his chair, cracking his whip, forcing the lions onto their haunches in mock-serious poses of respect. We rise when the judge enters and exits, and we beg for permission before we speak. The judge feeds us when we are good, chastises us when we are bad, and either way we bow our heads in meek gratitude.

Our bodies may take months to travel between worlds, but our disputes and arguments take seconds or minutes. As long as everybody agrees to abide by my arbitration, physical enforcement can wait until they’re close enough to touch. And everybody does agree that my legal framework is easier to comply with, better adjusted to trans-Jovian space, than any earthbound one.” A note of steel creeps into her voice, challenging. Her halo brightens, tickling a reactive glow from the walls of the throne room. Five billion inputs or more, Sadeq marvels. The crown is an engineering marvel, even though most of its mass is buried in the walls and floor of this huge construct. “There is law revealed by the Prophet, peace be unto him, and there is law that we can establish by analyzing his intentions. There are other forms of law by which humans live, and various interpretations of the law of God even among those who study His works. How, in the absence of the word of the Prophet, can you provide a moral compass?” “Hmm.” She taps her fingers on the arm of her throne, and Sadeq’s heart freezes. He’s heard the stories from the claim jumpers and boardroom bandits, from the greenmail experts with their roots in the earthbound jurisdictions that have made such a hash of arbitration here. How she can experience a year in a minute, rip your memories out through your cortical implants, and make you relive your worst mistakes in her nightmarishly powerful simulation space. She is the queen—the first individual to get her hands on so much mass and energy that she could pull ahead of the curve of binding technology, and the first to set up her own jurisdiction and rule certain experiments to be legal so that she could make use of the mass/energy intersection. She has force majeure—even the Pentagon’s infowarriors respect the Ring Imperium’s autonomy for now. In fact, the body sitting in the throne opposite him probably contains only a fraction of her identity. She’s by no means the first upload or partial, but she’s the first gust front of the storm of power that will arrive when the arrogant ones achieve their goal of dismantling the planets and turning dumb and uninhabited mass into brainpower throughout the observable reaches of the universe. And he’s just questioned the rectitude of her vision, in her presence.

I broke in, suggesting he should have a drink first so as to avoid the risk —to him—of having his tongue roll up into a ball and—to me—of having my lug-holes hammered at without doing my brains any good whatsoever. He agreed with a gesture which consisted of holding up a small cask of Tokay at arm’s length above his head and my head respectively, the unimpeded flow from the open bung-hole sloshing into our stomachs in accordance with the method known as “never letting it touch the sides.” Then he took up his story rather more clearly: “The Kaffir, who tended the garden and looked after the chickens, in Cracow, used to sleep in the pigeon loft. He said it was ‘very good for the breath.’ One night, I had this terrifying dream. A huge corkscrew, which was the earth, was spinning round, turning on its axis and twisting in its own spiral, just like the signs outside American barbershops, and I could see myself, no bigger than a bug but not hanging on so well, slither and stumble over the helix, and with my thoughts sent whirling down moving staircases made of a priori shapes. Suddenly, the fatal moment, there is a loud crack, my neck snaps, I fall flat on my face and I emerge in a splash of sparks before the Kaffir who had come to wake me. He says: ‘Did you have an attack of the nasties, then? Come and look at this.’ And he leads me to the pigeon loft and gets me to peep through a hole in the wall. I put my eye to it. I see a terrifying sight: a huge corkscrew, which was the Earth, was spinning round, turning on its axis and twisting in its own spiral, just like the signs outside American barbershops, and I could see myself, no bigger than a bug, but not hanging on so well. …” Eyes popping, the bumps on his forehead lit up, his moustache bristling, little Sidonius began the story again, which slotted into itself endlessly like the popular refrains everybody knows. He spoke feverishly, mangling his words. I listened, paralyzed with horror, at least ten times to his appalling rotating story. Then I went off to get a drink.

The letter I wrote after my son was born said, “You might think you want an expensive car, a fancy watch, and a huge house. But I’m telling you, you don’t. What you want is respect and admiration from other people, and you think having expensive stuff will bring it. It almost never does—especially from the people you want to respect and admire you.

My parents don’t give a fuck. They never have. A huge part of me respects that.

Humanity of Earth must understand that this is how one behaves when one stops kneeling. -Respect, not submission. Individual sovereignty and mutual respect are the signs of an evolved civilization - a civilization that is going to survive and prosper in peace. -Huge difference, I concluded. Crucial even. I long to see this blessed day when Humans of Terra will reach this point of balance in their evolution.

She used to read us Where The Wild Things Are, which i loved, because Max was a bad little fucker and i always respected that.

When we arrived in Toronto it was raining, and we were standing around waiting for the luggage when a huge limo rolled up, and John and Yoko jumped into it and drove away, leaving the rest of us standing there without a clue as to what to do next. “Well, that’s nice,” I thought. In the end we got in the van with the luggage, which I deemed a bit sad, as I felt we deserved a little more respect than that.

It was now, I realized almost with a shock, October; perhaps the most beautiful month of the year in Rome. The trees had changed into a hundred shades of red and gold. Sometimes an unearthly pearly light washed the city, sharp and clear like a spring morning on the Acropolis, and in the evening that curious pinkish flush in the streets, which lasts only from dusk to darkness, seemed to be accentuated. Masses of splendid fat grapes, black and white, filled the street stalls. They reminded me that Bacchic revels made respectable by church processions—a collaboration that would not have surprised Gregory the Great—were taking place in the wine towns of the Castelli Romani, where the grape harvest had now been gathered. Some pungent whiff of this Virgilian moment seemed to enter Rome in the morning with those odd-looking wine carts and their rows of little barrels, the driver sitting up beneath a huge ribbed umbrella, in shape like the shell of some shabby and discredited Aphrodite. They trundled into Trastevere and replenished the tavern cellars with more than usual jollity and it was often in my mind to go out to Frascati and look up my friends of the wine vaults who were, I supposed, now knee deep in the new vintage: but I never did so.

There’s a great story that Roger Hawkins tells. He’s the drummer on some of Aretha Franklin’s most iconic songs, like “Respect” and “Chain of Fools.” As part of a group of studio musicians in Muscle Shoals, Alabama, he was drumming on hugely important R&B songs when he was just a teenager, far too young to have any sense of, or ego about, his talent. So one day Hawkins was playing on a session that Jerry Wexler from Atlantic Records was producing. Out of the blue, Hawkins claims, Wexler walked down from the control room and into the studio and told him, “Roger, you are a great drummer.” Wexler wasn’t involved in some larger conversation with Hawkins. He just wanted to tell him. Hawkins’s reaction to it, in his own words: “So I became one.” That story always made sense to me. I’ve had that same moment of feeling like everything’s changed because of one compliment, one tiny bit of encouragement. That, in a nutshell, is what Peter Buck did for me. Not that he ever walked into the studio just to tell me how great I was. No, but he made me feel like an equal.

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Hey, let’s pull over here.” “Could be dangerous.” “No, come on, listen to that shit!” And there’d be a band, a trio playing, big black fuckers and some bitches dancing around with dollar bills in their thongs. And then you’d walk in and for a moment there’s almost a chill, because you’re the first white people they’ve seen in there, and they know that the energy’s too great for a few white blokes to really make that much difference. Especially as we don’t look like locals. And they get very intrigued and we get really into being there. But then we got to get back on the road. Oh shit, I could’ve stayed here for days. You’ve got to pull out again, lovely black ladies squeezing you between their huge tits. You walk out and there’s sweat all over you and perfume, and we all get in the car, smelling good, and the music drifts off in the background. I think some of us had died and gone to heaven, because a year before we were plugging London clubs, and we’re doing all right, but actually in the next year, we’re somewhere we thought we’d never be. We were in Mississippi. We’d been playing this music, and it had all been very respectful, but then we were actually there sniffing it. You want to be a blues player, the next minute you fucking well are and you’re stuck right amongst them, and there’s Muddy Waters standing next to you. It happens so fast that you really can’t register all of the impressions that are coming at you. It comes later on, the flashbacks, because it’s all so much. It’s one thing to play a Muddy Waters song. It’s another thing to play with him.

hunched lower in his seat, his arms gripped around his body. There was nothing he could do to stop her and she knew he knew it. She looked away again, and sat a bit straighter. When would he start to respect her and stop treating her like a child? She could get them to Sydney, safely. All he had to do was believe in her. ‘This is the last time you ever fly this plane,’ he yelled, loud enough for her to hear his words. A lead weight landed in Bella’s gut. Her only hope of changing his mind was to prove herself. She concentrated on flying fast and straight for Sydney Airport. An hour later, after an increasingly bumpy ride with the small aircraft being buffeted like an empty bag in a wind, they landed at their destination, just as a huge hailstorm hit the coast, battering everything in its path. Bella taxied off the gravel runway and stopped outside the main building. She switched off the engine and listened to it tick as it cooled, her ears ringing, while her heart hammered. She wanted to punch the air, yell, dance a jig; anything to release the tension in her body. John Gardner climbed slowly out of the plane without saying anything,

Tolstoi, and also Socrates and Plato, and the Jewish prophets, who in this respect and in many others were very like the teachers of wisdom, probably had to concentrate their powers wholly upon one gigantic inward task, the condition of its successful performance being the illusion that the whole world, the whole universe, works in concert and unison with them. In Tolstoi's case I have elsewhere shown that he finds himself at present on the brink of Solipsism in his conception of the world. Tolstoi and the whole world are to him synonymous. Without such a temporary delusion of his whole being—it is not an intellectual delusion, of the head, for the head knows well that the world is by itself, and Tolstoi by himself—he would have to give up his most important work. So it is with us, who know since Copernicus that the earth moves round the sun, that the stars are not clear, bright, golden rings, but huge lumps of various composition, that there is not a firm blue vault overhead. We know these things: nevertheless we cannot and do not want to be so blind as not to take delight in the lie of the optical illusions of the visible world. Truth so-called has but a limited value. Nor does the sacrifice of Galileo by any means refute my words. E pur si muove, if ever he uttered the phrase, might not have referred to the movement of the earth, though it was spoken of the earth.

Similar weapons used through the ages include a huge array of sticks, arrows, and javelins. In modern times you might consider an AK-47, F-35 Jets and Javelin Missiles. Though perhaps not as respected as the Asian ways, each of these weapons can be practiced by its user to a level of skill which resembles art. (Surely piloting a multimillion dollar jet fighter at supersonic speeds is at least as respectable as mastering Aikido?)

The challenges I’ve set myself throughout my career have been quite big, quite bold. There had to be a huge risk of failure, because that is what would make me think it was worth pushing myself. I’ve always felt that the bar had to be set really high, to make sure that I truly had to respect what I was doing.

Can there be any positives for an addicted child? It’s hard to believe that there could be. But there’s a lot to be learned from a drug addict or alcoholic. The experience of being a drug addict or alcoholic can definitely serve humankind. As it turns out, some of the only people qualified to call themselves authorities on the subject of substance abuse are former substance abusers themselves. Only the former addict can tell you how the mind of a drug addict works. That’s because he or she has been there. And we haven’t. Nor have many of the so-called expert psychologists and counselors. As in any trade, it’s best to have some degree of education. Former addicts got their education from the substances they abused. As the escalation of drug-use hits an all time high worldwide, there will be an increasing need for these former addicts who’ve actually been “in the field” and can counsel the steady flow of younger addicts. Counselors who have been addicts are usually better able to detect the manipulations or scams devised so cleverly by practicing addicts. As these counselors will testify, they probably know every move an addict is making or is planning to make. Didn’t they do the same? So perhaps there is a positive to your child being an addict. Perhaps your child is being trained to counsel others. Maybe the streets and the alleys are his or her classroom. On staff at practically every rehab in every city across this country, there will be at least several people who’ve gained an education living the life of a junkie or a drunk. These are invaluable personnel, people who’ve walked into the darkness and have walked out again. Could be this is where your addicted child is headed? How about you? Can you help others? There are many child-psychology experts out there making valuable contributions to our culture. But unless they’ve taken the same roller-coaster ride that the parent of an addict has taken, they can’t speak from experience on this topic. Experience doesn’t always count for everything. But once the parent of an addict has passed a certain stage, the “letting-go stage,” he or she can relate to other parents in trouble and offer help. After all, who knows better the pain and sorrow of seeing a child in such distress than the parent? It’s not that I don’t have the greatest respect for professionals or feel that there isn’t a huge need for them: It’s just that there’s a big difference in “living it” and “learning it.” Not long ago, I attended a three-hour seminar given by a noted child psychologist. His subject was how to deal with teenagers so that they wouldn’t fall into the clutches of drugs and alcohol. I was curious about his methods—which consist mainly of “talking” to young addicts and “talking’ to them some more. Then he mentioned that his own children were two and three years old. Listening to him, I wondered just how much his methods in dealing with young people would change over the years, especially after his children reached puberty. It will be interesting to hear what he has to say in a decade or two.

For several years, I taught Sunday school in my church. As an object lesson, I distributed several excerpts from recent news articles. I had students read the excerpt and then explain to the class what they believed was happening. One news excerpt stated: The huge black triangular-shaped flying object came silently out of nowhere over the treetops and was gone in seconds. The lights – three on each side – were huge, seemingly as big as cars and bright yellow…. After the craft flew over the Laurie area around 8:30 p.m. Oct. 5, a handful of Laurie area residents questioned what this unidentified object flying in the night sky could be. A second excerpt from another article read: The UFO was spotted by hundreds of witnesses with many believing it was the work of an ‘alien’ craft. One saw orangey-yellow spheres skimming across the sky. Another reported a ‘massive ball of light’ with ‘tentacles going right down to the ground.’ Then witnesses told of an ear splitting bang at 4 a.m. Come dawn the plot thickens. At the nearby wind farm one of the 60ft blades from a 200ft turbine was found ripped off. Another had been left twisted and useless.…the strange goings on at a wind farm in Conisholme, Lincolnshire, can be explained by a flying saucer crashing into the turbine in a close encounter that could, at last, provide the evidence of other life forms they have been waiting for all their lives. After reading the excerpts, I asked the students to explain what the article was about. Hesitantly, the students said the articles were about a UFO sighting and crash; after all, that is specifically what the excerpt said. I then held up a printout of the actual news articles, which were titled respectively, “UFO over Laurie ID’d as stealth bomber” and “Unmanned Stealth Bomber Could Have Been UFO Responsible for Destroying Wind Turbine.” The whole article described a US military exercise with the Stealth bomber. The aircraft crashed into a turbine on the wind farm. The local residents were unfamiliar with the Stealth Bomber and some believed it to be a UFO. The problem in accurately interpreting the news excerpts, for my students, was that I did not give them the full article. They did not understand the background or the whole story so they were left to fill in the gaps with their own ideas and interpretations. Sadly, we often do this same thing when interpreting the Bible. Very few of us are well versed in the customs and traditions of the ancient Jews during Jesus’ time. That background provides a context in which the books of the Bible were written. It is a context that shaped the very foundation of Christianity and it is a context that without, we cannot possibly hope to truly understand what the Bible’s authors were trying to teach us.

Here’s the sequence of epigenetic events in very early development: The male and female pronuclei (from the sperm and the egg respectively) are carrying epigenetic modifications; The epigenetic modifications get taken off (in the immediate post-fertilisation zygote); New epigenetic modifications get put on (as the cells begin to specialise). This is a bit of a simplification. It’s certainly true that researchers can detect huge swathes of DNA demethylation during stage 2 from this list. However, it’s actually more complicated than this, particularly in respect of histone modifications. Whilst some histone modifications are being removed, others are becoming established. At the same time as the repressive DNA methylation is removed, certain histone marks which repress gene expression are also erased. Other histone modifications which increase gene expression may take their place. It’s therefore too naïve to refer to the epigenetic changes as just being about putting on or taking off epigenetic modifications. In reality, the epigenome is being reprogrammed.

Arthur and I had had our differences, even our clashes, but I’d had a huge amount of respect for him as a man, a black man, and a positive force for world tennis. I realized too late that he was the greatest ambassador our sport had ever had, and I was determined to try to do better myself.

Dad set his own plate at the table and sat down. He drew out the torture, taking a bite, chewing slowly, staring a hole through me without speaking. Finally I said, “Good morning, respected padre.” “Hmph,” he said. “Your brother tells me that by giving in to your acrophobia, thereby ruining your chances of a professional snowboarding career, you are also sabotaging his chances of having the same sort of career through no special effort on his part. Shame on you! You’re grounded.” I sniffed. “Did you really wake me up early during my winter break just so you could make a sarcastic comment to Josh?” Josh stuck out his tongue at me, then took a huge bite of pancake. Dad pointed at me with his fork. “Yes, sorry. If I’d waited until you woke up on your own to make that sarcastic comment, I might have been late for work.

I know more than one genius organizer—usually a Black or brown sick or disabled woman or nonbinary person who doesn’t have a ton of disability community—who’s casually told me that they’ll be dead by the age of fifty. I respect that crip years are like dog years, and sometimes we live really huge lives in short amounts of time, but I can’t help but think that it doesn’t have to be that way. We’re soaked since birth in narratives that we will die young, that our lives aren’t worth living, and that we’re up against everything from insurance denials to police trying to kill us who want to do the same damn thing.

The inability to protect and promote their infant industries, whether due to direct colonial rule or to unequal treaties, was a huge contributing factor to the economic retrogression in Asia and Latin America during this period, when they saw negative per capita income growths (at the rates of -0.1 and -0.04 per cent per year, respectively).

In England, to any one who looks forward, the rampant bribery of the old fishing-ports, or the traditional and respectable corruption of the cathedral cities, seem comparatively small and manageable evils. The more serious grounds for apprehension come from the newest inventions of wealth and enterprise, the up-to-date newspapers, the power and skill of the men who direct huge aggregations of industrial capital, the organised political passions of working men who have passed through the standards of the elementary schools, and who live in hundreds of square miles of new, healthy, indistinguishable suburban streets. Every few years some invention in political method is made, and if it succeeds both parties adopt it. In politics, as in football, the tactics which prevail are not those which the makers of the rules intended, but those by which the players find that they can win, and men feel vaguely that the expedients by which their party is most likely to win may turn out not to be those by which a State is best governed.

Dendera's so-called Light Bulbs rather portray two buds sprouting against each other while enclosing the geometry of the Great Pyramid. In this vivid relief, the snakes (from the passed night) of the 4th and 5th hours in the Duat exit the shafts at sunrise and sunset towards the pyramid's virtual apex. The settings of sunrise and sunset can be seen on the left and right buds respectively; on the left is a priest of Afu-Ra supporting the bud in the same direction of Afu-Ra's path while being on top of the seed whence it germinates, and on the right is the djed pillar (without Afu-Ra's priest) representing the support of the pyramid's structure itself. Both supports, however, do unequivocally depict the sacred location of the whole scenery being in the House of Ka which is (or part of) the House of Osiris (with his throne on top of the pyramid). The oval shape of the so-called bulbs is yet another indication of the relevancy of the process of regeneration (which takes place in the womb of the pyramid) to the Duat itself; birth takes place at sunrise and gets cycled back at sunset. Another evidence is found in a papyrus where the rising Osiris-Res is in the same pyramidal posture. And according to Budge (who quotes Bergmann), the djed pillar was also called 'The House of Sekher', which I cannot help but interpret as Seker. The elements on the left side are carried on top of a barque signaling Afu-Ra's slanted journey in the southern shaft, whereas the right bud is sprouting on top of a horizontal floor showing probably the King's Chamber horizontal displacement from the center of the pyramid. Another relief shows one single bud combining both of the other buds together in one single scene; the scene of the sunrise. This relief is found right across the hall on the opposite wall. It depicts Afu-Ra's travel from the northern shaft by placing the djed pillar on the boat and in front of the priest. Another subtle difference is seen on the djed pillar's ka in which it touches the snake instead of the oval womb. It hence emphasizes the events surmounting the 5th hour (instead of the 4th). The ka is plucking the snake-like scepter to enact the scene of the 6th hour when the souls rise on their scepters and get provided with knives. And surely enough, an odd creature stands right in front of the bud with two knives in his hands. The presence of giants on these reliefs -who carry these buds- prove my assertion that the whole scene is taking place on a huge structure (i.e. pyramid), and the presence of two priests at the center facing each other (instead of giving their backs to one another) is a vivid representation of the Equinoxes; the time when the snakes creep into and out from the shafts.

To be sure, temperament and genetics explain some of Nicklaus’s tremendous achievement, but as we know both from research and from his own story, it was also through his relationship to his father, Charlie Nicklaus, that he developed a sense of ownership and accountability. When Jack said, “Dad, it’s my game,” that comment came out of their Corner Four relationship, in which his father was his fuel and his support. But his father also respected Jack’s sense of ownership and self-control. Charlie Nicklaus supported him from the days of playing junior golf up until the pros. He encouraged him, provided a coach for him, and gave him input, discipline, and much more. But he also gave him something huge that all Corner Four relationships give us: autonomy and responsibility. The balance between support and autonomy were there all along. As a psychologist, I can tell you that this balance helped develop the self-control that hit that 1-iron and helped him own the results he got in every other tournament he played.

Apartheid used racism to justify stealing enormous tracts of land by force and treating a huge black workforce like they were subhuman, with no real rights, no freedoms to travel in their own country and no real recourse to the law with respect to the abuses of their oppressors. Needless to say, this exploited black labour force, along with the fantastic mineral wealth of southern Africa, produced uncountable fortunes for transnational corporations, and some of the highest living standards in the world for most white South Africans. Given a basic understanding of apartheid’s economic underpinnings, it would not be unreasonable to ask whether that economic relationship between black and white, between large transnational corporations and black labour, has changed since 1994. If apartheid was primarily an economic system, surely to claim as we do that apartheid has ended there must then, by inference, be something resembling economic justice occurring over there in southern Africa?

Principal Hansberry came to each of our classrooms that afternoon to talk to us about discipline and wasting food and respecting the cafeteria workers. I was really worried that Danny would be suspended for starting the food fight. He’d only been helping me. If he got in trouble, I’d have to come clean and take his punishment instead. But the principal had decided that this was “first-week high spirits.” Instead of singling out anyone for punishment, she made the whole school use the last hour of the day to help clean up the cafeteria. That was the first time we’d been punished like that for a food fight. We all got to see what a huge gross mess we had left behind. Lots of kids complained that they hadn’t thrown any food, but Principal Hansberry said that since making the mess was a “group effort,” cleaning it up should be, too. Plus we all had to write a note to take home that said, “Dear Mom and Dad, I am sorry if I have ketchup or anything on my clothes today. We were involved in a food fight at lunch, and we feel very bad for causing so much trouble. Please accept my apology for the extra laundry.” Personally, I thought this was kind of a funny note. But we had to bring it back signed by our parents, so a lot of people didn’t think it was so funny. Luckily they weren’t mad at me or Danny, though. Except for Avery. He tried to get Danny in trouble by telling Principal Hansberry who’d started the fight. But she told him that wasn’t necessary. She said everyone was “responsible for the mob mentality we saw here today,” whatever that means. The most amazing part was that nobody said anything about Merlin. I guess a lot of people didn’t see him. But even the ones who did didn’t admit it. Vice Principal Taney came into our class and asked: “Did anyone here see a dog in the cafeteria before or during the food fight?” No one raised their hands. After a minute, Heidi said: “Maybe you imagined it, Mr. Taney,” in this really innocent voice. I was worried that Avery would tell, but later Hugo told me that nobody in Mr. Guare’s class answered Mr. Taney’s question either. I don’t know why Avery didn’t say anything. Maybe he already knew everyone was mad at him for snitching on Danny.

Michael went out of his way during those years to be solicitous with Roy and show him deference and respect. This wasn’t easy to do. Roy could be very difficult at times. He viewed himself as the keeper of the Disney legacy. He lived and breathed and bled Disney, operating as if any break from tradition was a violation of some sacred pact he’d made with Walt himself (who supposedly never showed his nephew much respect). Roy tended to revere the past instead of respecting it, and as a result he had a difficult time tolerating change of any sort. He hated Michael’s acquisition of Capital Cities/ABC, because it meant introducing non-Disney brands into the company’s bloodstream. On a lesser but maybe more illustrative note, he got very angry one Christmas season when we decided to sell pure white Mickey Mouse plush dolls in our Disney stores. “Mickey is only these colors, black and white and red and yellow, and that’s it!” Roy raged in emails to Michael and me. He wanted the “albino Mickeys,” as he called them, taken from the shelves, which we didn’t do, but it was a huge distraction.

The day after Republicans used Black votes to regain the House in the 1906 midterm elections, President Theodore Roosevelt ordered the dishonorable discharge (and loss of pensions) of 167 Black soldiers in the 25th Infantry Regiment, a Black unit that had been a huge source of Black pride. A dozen or so members of the regiment had been falsely accused of murdering a bartender and wounding a police officer in the horrifically racist town of Brownsville, Texas, on August 13, 1906. Overnight, the most popular US president in Black communities since Abraham Lincoln became the most unpopular. “Once enshrined in our hearts as Moses,” shouted out a Harlem pastor, the Reverend Adam Clayton Powell Sr., Roosevelt was “now enshrouded in our scorn as Judas.” In the final days of 1906, it was hard to find an African American who was not spitting ire at the Roosevelt administration. Roosevelt’s efforts to regain Black support with new Black federal appointments failed. Sounding the indignation of the observant press, the New York Times reported that “not a particle of evidence” had been given to prove the men were guilty. Roosevelt was defiant in his Annual Message to Congress on December 3, 1906 (defiant in his crude attempts to gain southern White voters). He warned “respectable colored people… not to harbor criminals,” meaning the criminals of Brownsville. And then he turned to lynchings: “The greatest existing cause of lynching is the perpetration, especially by black men, of the hideous crime of rape.

So even though we don’t have to teach our babies everything, everything we do teaches them something, and this can feel like a huge responsibility. It is big work. The kind that we can be intentional about.

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Nate burst out of the front door of the cabin. For a split second, Z had to give the male a little respect. The fury on that face was epic, and that huge body was strung with so many weapons, the fucker was like a walking armory. Gone was the laconic resister who was fucking with shit because he was bored and unconnected and hateful: The vengeance that was clearly threading through every molecule in that body...was exactly what was going through Z's own veins-- and it wasn't because the guy was protecting two buildings and his rights as a fucking landowner. Not even close. He was protecting his female. Zsadist glanced at the barn he knew his daughter was in. Indeed, something had changed inside of that fighter, something fundamental, and it had woken Nate up to the world. And wasn't that a path Z himself had walked once, a lifetime ago--

The average journal impact factor for the ninety-two government-funded studies was 3.74; for the fifty-two studies wholly or partly funded by industry, the average impact factor was much higher, at 8.78. This means that studies funded by the pharmaceutical industry were hugely more likely to get into the bigger, more respected journals.

The descent I experienced from the disappointment of my marriage and Chiara's death was about finding wholeness within myself, the birthing of the capacity to be separate and to be an authority unto myself. Writing "Women of Wisdom" was part of that birthing. This meant I had to find the dark goddess, the wrathful feminine who could negate, burn, assert, and take a stand and not just always ask men what to do or to define who I am. I had to know that my source was within and I had to cease seeking validation from the outside. This has been a huge challenge that I have worked on for the last fifteen years, a struggle mirrored by that of many women. Patriarchal consciousness has not accepted the dark goddess. She has been repressed and relegated to the far reaches of the underworld. Ereshkigal rages when she is not met with respect, but if she is given her rightful place in the psyche she is able to contribute her strength and power.

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