No Free Handouts Quotes

Life doesn't offers charity, it offers chance.

What no school prepares you for is the fact that when you finally get to enter the adult world you’re just one of seven billion primates swinging from the trees, hurling your excrement at each other and fighting over the same tiny pot of job vacancies. Instead school teaches you everything that you don’t need to know, hands over your exam results and tells you to fuck off into the jungle to fend for yourself. No more handouts; no more free passes. Get out there and make a miracle happen. Or die.

I watched with incredulity as businessmen ran to the government in every crisis, whining for handouts or protection from the very competition that has made this system so productive. I saw Texas ranchers, hit by drought, demanding government-guaranteed loans; giant milk cooperatives lobbying for higher price supports; major airlines fighting deregulation to preserve their monopoly status; giant companies like Lockheed seeking federal assistance to rescue them from sheer inefficiency; bankers, like David Rockefeller, demanding government bailouts to protect them from their ill-conceived investments; network executives, like William Paley of CBS, fighting to preserve regulatory restrictions and to block the emergence of competitive cable and pay TV. And always, such gentlemen proclaimed their devotion to free enterprise and their opposition to the arbitrary intervention into our economic life by the state. Except, of course, for their own case, which was always unique and which was justified by their immense concern for the public interest.

For black Americans…the more the federal government provides so-called “free” services and hand-outs paid for by taxpayers, the more blacks are incentivized to be dependent on the government. With this system, fewer blacks are likely to get an education, work hard for their families, and become entrepreneurs, professionals, and business leaders. With this system, fewer blacks will stand with pride and dignity. Again, look at our inner cities. Do you like what you see?26

Every morning I look in the mirror and remind myself: "No one owes you sh*t!" In this way, I am never disappointed. Never placing blame.

When we first started to collect postcards and signatures and support around this, I remember Latino organizers coming back to the office and [saying], ‘We’re not doing very well.’ Because a lot of the folks [in] Latino communities were like, ‘We don’t want a handout. We work for what we earn. We’re not asking for anything for free.’ ” That’s a late-stage benefit of a forty-year campaign to defund and degrade public benefits; in the end, they’re so stigmatized that people whose lives would be transformed by them don’t even want them for fear of sharing the stigma.

It is interesting to me that people assume that since I am black and grew up in foster care, I would automatically want to be a Democrat. Why would I embrace the mentality that I saw hold so many other people in bondage? Why would I want to be told how to think when I can think for myself? Why would I want to depend on the government to live when America has given me the opportunity to make my own way? The American Dream is not poverty and the projects. The American Dream is not victimhood and handouts. The American Dream is not subjugation and suppression of free speech and thought. The American Dream is the freedom to succeed and thrive, blossoming in the gifts and abilities that God has endowed within us. I believe in this beautiful Nation that God has given us. Life, liberty, and the pursuit of happiness are the things that make our Nation great. The wool had been pulled over our eyes

When the time comes, & I hope it comes soon, to bury this era of moral rot & the defiling of our communal, social, & democratic norms, the perfect epitaph for the gravestone of this age of unreason should be Iowa Senator Chuck Grassley's already infamous quote: "I think not having the estate tax recognizes the people that are investing... as opposed to those that are just spending every darn penny they have, whether it’s on booze or women or movies.” Grassley's vision of America, quite frankly, is one I do not recognize. I thought the heart of this great nation was not limited to the ranks of the plutocrats who are whisked through life in chauffeured cars & private jets, whose often inherited riches are passed along to children, many of whom no sacrifice or service is asked. I do not begrudge wealth, but it must come with a humility that money never is completely free of luck. And more importantly, wealth can never be a measure of worth. I have seen the waitress working the overnight shift at a diner to give her children a better life, & yes maybe even take them to a movie once in awhile - and in her, I see America. I have seen the public school teachers spending extra time with students who need help & who get no extra pay for their efforts, & in them I see America. I have seen parents sitting around kitchen tables with stacks of pressing bills & wondering if they can afford a Christmas gift for their children, & in them I see America. I have seen the young diplomat in a distant foreign capital & the young soldier in a battlefield foxhole, & in them I see America. I have seen the brilliant graduates of the best law schools who forgo the riches of a corporate firm for the often thankless slog of a district attorney or public defender's office, & in them I see America. I have seen the librarian reshelving books, the firefighter, police officer, & paramedic in service in trying times, the social worker helping the elderly & infirm, the youth sports coaches, the PTA presidents, & in them I see America. I have seen the immigrants working a cash register at a gas station or trimming hedges in the frost of an early fall morning, or driving a cab through rush hour traffic to make better lives for their families, & in them I see America. I have seen the science students unlocking the mysteries of life late at night in university laboratories for little or no pay, & in them I see America. I have seen the families struggling with a cancer diagnosis, or dementia in a parent or spouse. Amid the struggles of mortality & dignity, in them I see America. These, & so many other Americans, have every bit as much claim to a government working for them as the lobbyists & moneyed classes. And yet, the power brokers in Washington today seem deaf to these voices. It is a national disgrace of historic proportions. And finally, what is so wrong about those who must worry about the cost of a drink with friends, or a date, or a little entertainment, to rephrase Senator Grassley's demeaning phrasings? Those who can't afford not to worry about food, shelter, healthcare, education for their children, & all the other costs of modern life, surely they too deserve to be able to spend some of their “darn pennies” on the simple joys of life. Never mind that almost every reputable economist has called this tax bill a sham of handouts for the rich at the expense of the vast majority of Americans & the future economic health of this nation. Never mind that it is filled with loopholes written by lobbyists. Never mind that the wealthiest already speak with the loudest voices in Washington, & always have. Grassley’s comments open a window to the soul of the current national Republican Party & it it is not pretty. This is not a view of America that I think President Ronald Reagan let alone President Dwight Eisenhower or Teddy Roosevelt would have recognized. This is unadulterated cynicism & a version of top-down class warfare run amok. ~Facebook 12/4/17

Well, it's true that the anarchist vision in just about all its varieties has looked forward to dismantling state power―and personally I share that vision. But right now it runs directly counter to my goals: my immediate goals have been, and now very much are, to defend and even strengthen certain elements of state authority that are now under severe attack. And I don't think there's any contradiction there―none at all, really. For example, take the so-called "welfare state." What's called the "welfare state" is essentially a recognition that every child has a right to have food, and to have health care and so on―and as I've been saying, those programs were set up in the nation-state system after a century of very hard struggle, by the labor movement, and the socialist movement, and so on. Well, according to the new spirit of the age, in the case of a fourteen-year-old girl who got raped and has a child, her child has to learn "personal responsibility" by not accepting state welfare handouts, meaning, by not having enough to eat. Alright, I don't agree with that at any level. In fact, I think it's grotesque at any level. I think those children should be saved. And in today's world, that's going to have to involve working through the state system; it's not the only case. So despite the anarchist "vision," I think aspects of the state system, like the one that makes sure children eat, have to be defended―in fact, defended very vigorously. And given the accelerating effort that's being made these days to roll back the victories for justice and human rights which have been won through long and often extremely bitter struggles in the West, in my opinion the immediate goal of even committed anarchists should be to defend some state institutions, while helping to pry them open to more meaningful public participation, and ultimately to dismantle them in a much more free society. There are practical problems of tomorrow on which people's lives very much depend, and while defending these kinds of programs is by no means the ultimate end we should be pursuing, in my view we still have to face the problems that are right on the horizon, and which seriously affect human lives. I don't think those things can simply be forgotten because they might not fit within some radical slogan that reflects a deeper vision of a future society. The deeper visions should be maintained, they're important―but dismantling the state system is a goal that's a lot farther away, and you want to deal first with what's at hand and nearby, I think. And in any realistic perspective, the political system, with all its flaws, does have opportunities for participation by the general population which other existing institutions, such as corporations, don't have. In fact, that's exactly why the far right wants to weaken governmental structures―because if you can make sure that all the key decisions are in the hands of Microsoft and General Electric and Raytheon, then you don't have to worry anymore about the threat of popular involvement in policy-making.

A people who are enslaved to their lusts will never be the kind of people who successfully throw off tyrants. We have been offered a series of bribes—free love, porn, drunkenness, government handouts, and other forms of lotus-eating—and these are the bribes that make us content with the dimensions of our prison cell. But a man set free by the gospel will begin to think like a free man, and that will soon enough affect his body, his business, his travel plans, and so on. It is all grounded in obedience, and obedience is not possible apart from the grace of God that is offered to us in the gospel. Efficacious grace is first, and holiness second: “So shall I keep thy law continually for ever and ever. And I will walk at liberty: for I seek thy precepts” (Ps. 119:44–45).

When they say they are maintaining the status quo and keeping things balanced. They mean gatekeeping wealth , land, economy, and business. Keeping us poor, uneducated, unskilled, untrained, underpaid, undeveloped and unemployed. The very same people will be having dementia few years down the line and will be saying we are poor, stupid, thieves, criminals, useless, uneducated, unskilled and dangerous. How we like handouts and everything to be given to us for free. How we like complaining about everything. Forgetting that they had stolen everything from us. Our resources and opportunities. They had tipped the scale to favor them. They were busy sabotaging and tempering with our progress and development. They were busy meddling with our affairs, policies, politics, business, government, and economy.

The great American government, with its spirit of free enterprise, had imposed communism on the Native Peoples, and like the system the Bolsheviks had imposed on the Soviet Union, it had yielded the same harvest. The once-proud native people learned to accept government handouts, then to rely upon them. The subsequent loss of pride, self-reliance, and initiative led inevitably to the current plague of alcoholism, obesity, and hopelessness infecting modern tribal societies.

Since forever, infrastructure has been consensually understood to be a core function of government. The argument between left and right is about what you do beyond infrastructure. It's about transfer payments and redistributionist taxation, about geometrically expanding entitlements, about tax breaks and subsidies to induce actions pleasing to central planners. It's about free contraceptives for privileged students and welfare without work--the latest Obama entitlement-by-decree that would fatally undermine the great bipartisan welfare reform of 1996. It's about endless government handouts that, ironically, are crowding out necessary spending on, yes, infrastructure.

You know from your study of human nature and happiness that we need accomplishment and achievement to have a strong sense of self-esteem. Dependency is a cancer that eats away at these things. And it’s a vicious circle. Like an addiction. You know in your heart it’s not good for you, but you can’t break its iron grip. It seems better to get things for free and have endless free time than struggle in a job—even though ultimately you will grow and improve and feel better about yourself. The more handouts the less self respect, and the more miserable a person is. “Still, it’s human nature to want to be taken care of,” he continued. “To want to be able to stay on the couch watching TV, not realizing how unfulfilling, how soul crushing, this really is. Give kids a choice between unlimited candy and vigorous exercise, and how many do you think will choose the exercise?

I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” —Acts 10:34–35 (NRSV) We stared at the school handout. “That’s pouring it on pretty thick,” Kate said. I nodded. “Was it like this when we were in school?” I asked. Presidents’ Day was approaching, and Frances’s school was hosting a patriotic assembly. The kids had a packet of songs and poems to memorize. Some of them seemed over the top in their worship of the United States. Don’t get me wrong. I love America. I studied abroad in college and returned home profoundly grateful for my sprawling, boisterous, beautiful, dynamic country. But no country is perfect, and the United States is not the kingdom of God. Was it right to fill impressionable kids’ minds with such unvarnished patriotic worship? Aren’t we supposed to see the world through God’s eyes, thankful for our religious freedom, but calling out greed and injustice when we see it? “Maybe I learned some of these songs in school,” Kate said. “I can’t remember.” “Well, then probably Frances won’t remember either,” I said. “She’ll form her own ideas as she grows up.” And, suddenly, I realized that was the point of patriotism. Frances could form her own ideas. She was free to think and believe what seemed right to her. She was free to grow up and disagree with Kate and me completely. That was the glory of America. Lord, help me to see the world through Your eyes. —Jim Hinch Digging Deeper: Ps 22:28; Is 30:21

What is the practical purpose of this invention? What are the ‘epoch-making possibilities’?” “Oh, but don’t you see? It is an invaluable instrument of public security. No enemy would attack the possessor of such a weapon. It will set the country free from the fear of aggression and permit it to plan its future in undisturbed safety.” His voice had an odd carelessness, a note of offhand improvisation, as if he were neither expecting nor attempting to be believed. “It will relieve social frictions. It will promote peace, stability and—as we have indicated—harmony. It will eliminate all danger of war.” “What war? What aggression? With the whole world starving and all those People’s States barely subsisting on handouts from this country—where do you see any danger of war? Do you expect those ragged savages to attack you?” Dr. Ferris looked straight into his eyes. “Internal enemies can be as great a danger to the people as external ones,” he answered. “Perhaps greater.” This time his voice sounded as if he expected and was certain to be understood. “Social systems are so precarious. But think of what stability could be achieved by a few scientific installations at strategic key points. It would guarantee a state of permanent peace—don’t you think so?

The emperor Tiberius, who followed Augustus in AD 14, abolished the Plebeian Assembly and transferred its powers to the Senate. Instead of a political voice, Roman citizens now had free handouts of wheat and, subsequently, olive oil, wine, and pork, and were kept entertained by circuses and gladiatorial contests.

Hear the good news. Whatever your story: The hurt you can’t let go of. The gossip and backbiting and double-talk. The forgiveness you withheld until it was too late. The doubts that linger. The disappointments you still resent. The relationship you let fester. The lies you tell to shroud your addiction. The truth you’re too cowardly to come out with. The handout you withheld. The frustration that others aren’t as faithful as you. The gift you gave with strings attached. The if-bombs you throw down as conditions of your love. The prodigal you won’t welcome home. The prejudice. The self-righteousness and sanctimony that feels good for a second—especially when it’s about politics—but then it sticks on you like a bad smell on your shoe. The secret you keep hidden in the dark corner closet of your heart. Whatever your story—what story? Christ Jesus has set you free from that story by becoming that story for you.

The water flooded the caverns, so we came to you for help—not a handout, but a fair trade, work for payment. You agreed and to a fair price. Then you herded us into the Barak Ghetto in Trent. We mined the Dithmar Range and you paid us all right, then came the taxes. Taxes for living in your filthy shacks, taxes on what we bought and sold, taxes on crops we raised, taxes for not being members of the Nyphron Church—taxes for being dwarves. Taxes so high a number of us turned their backs on Drome to worship your god, but still you did not accept us. You denied us the privilege to carry weapons, to ride horses. We worked night and day and still did not make enough to feed ourselves. We fell into your debt and you made slaves of us. Your kind whipped my kin to make us work, and killed us when we tried to leave. They called us thieves, just for trying to be free.” He shook his head miserably. “My whole family—Clan Derin—slaves to humans.” He spat the words. “The elves never treated us that badly. And it wasn’t just my family, it was all the dwarves.

Studies from all over the world offer proof positive: Free money works. Already, research has correlated unconditional cash disbursements with reductions in crime, child mortality, malnutrition, teenage pregnancy, and truancy, and with improved school performance, economic growth, and gender equality.13 “The big reason poor people are poor is because they don’t have enough money,” notes economist Charles Kenny, “and it shouldn’t come as a huge surprise that giving them money is a great way to reduce that problem.”14 In their book Just Give Money to the Poor (2010), scholars at the University of Manchester furnish countless examples of cases where cash handouts with few or no strings attached

People who receive a free lunch end up paying the price.

One of the ways the elite leverage control over the common citizen is through their outsized influence in the government. Their partners in the government will pass laws that look like they will benefit the everyday person, but in reality, are designed to give free handouts to the rich under the cloak of social support. This is what they call subsidies, or did when they were a little more honest about their intentions.