Nb Quotes

Being human is a complicated gig. So give that ol' dark night of the soul a hug. Howl the eternal yes! [N.B. this is obviously a humorous paraphrase]

The term ‘fell in love’ is apt, because it implies there is pain in the discovery. I didn’t ‘land softly in love’.

N.B. – Do not on any account attempt to write on both sides of the paper at once.

You can’t expect any woman to be a lady if you’re not being a gentleman, and vice versa.

(N.B. I think this is from a hymn.) O joy that seekest me through pain, I cannot close my heart to thee; I trace the rainbow through the rain, And feel the promise is not vain, That morn shall tearless be.

Avoid making irrevocable decisions while tired or hungry. N.B.: Circumstances can force your hand. So think ahead!

Life is a funny arena. Marrying early doesn’t always mean making a wrong choice. Marrying late doesn’t always mean making the best choice. Infact marrying late may mean you “settle” for whoever you get which may not actually be who is best for you. NB: life is a funny arena...

A like N.B. that Ewell ends up inserting under the heading Biker is that every professional tattooist everybody who can remember getting their tattoos remembers getting them from was, from the sound of everybody's general description, a Biker.

The lyrical author is only concerned with his production, enjoys the pleasure of producing, often perhaps only after pain and effort; but he has nothing to do with others, he does not write in order that: in order to enlighten men or in order to help them along the right road, in order to bring about something; in short he does not write in order that.

I read too much as a child; I believe now that I can bookmark unrealized events in my life to return to them later.

I want to carry you down to the creek,” Cain says against their neck. “Well,” Raphael replies, “please do.

I thought you were weak, and then I realized how much strength it takes to keep your heart, despite everything.

Going where I’m going?” Cain asks at the steps. “Yes, I’ll go where you go. Now and always.

It’s beautiful, like stars. When I fell, and the room was dark, your soul lit up the room.

when he takes his angel into his arms, he feels like a man who hasn’t had water in forty days and forty nights.

Michael smells of clouds and ozone, but with a hint of something metallic.

He relishes their bare skin together, though he wishes that they could be even closer, that Raphael could possess him and be inside his bones.

There is something spectral about me - and this is both the good and the bad in me - something that makes it impossible for anyone to endure having to see me every day and thus have a real relationship with me. Of course, in the light cloak in which I generally show myself, it is another matter. But at home it would be noted that I fundamentally dwell in a spirit world. I had been engaged to her for 1 year, and she did not really know me. - So she would have been shattered. In turn, she would probably have made a mess of me, for I was constantly overstraining myself with her because in a certain sense reality was too light. I was too heavy for her, and she was too light for me, but both can truly lead to overstraining myself.

He’s blessed, and it’s like he’s holding a piece of the sun. But no, Raph is more. They’ve always been more. He rarely feels wonder. He has lived a long time, and Raphael has made his heart stir.

YESTERDAY afternoon set in misty and cold. I had half a mind to spend it by my study fire, instead of wading through heath and mud to Wuthering Heights. On coming up from dinner, however, (N.B. - I dine between twelve and one o'clock; the housekeeper, a matronly lady, taken as a fixture along with the house, could not, or would not, comprehend my request that I might be served at five) - on mounting the stairs with this lazy intention, and stepping into the room, I saw a servant-girl on her knees surrounded by brushes and coal-scuttles, and raising an infernal dust as she extinguished the flames with heaps of cinders. This spectacle drove me back immediately; I took my hat, and, after a four-miles' walk, arrived at Heathcliff's garden-gate just in time to escape the first feathery flakes of a snow-shower.

I am made up of substance and what animates it, and neither one can ever stop existing, any more than it began to. Every portion of me will be reassigned as another portion of the world, and that in turn transformed into another. Ad infinitum. I was produced through one such transformation, and my parents too, and so on back. Ad infinitum. N.B.: Still holds good, even if the world goes through recurrent cycles.

Uniform Convergence & Associated Aracana item (d) for exceptional points, which again please recall can also be called 'discontinuities'. (N.B.: Some math classes also use singularity to mean exceptional point, which is both confusing and intriguing since the term also refers to Black Holes, which in a sense is what discontinuities are.)

Every person shudders at becoming a personality, shudders at standing as a personality vis-à-vis others―he shudders at it because he knows very well that this makes it possible for the others to catch sight of him. The human being shudders at becoming manifest; thus he loves, if not pitch darkness, then at any rate twilight, mystification, impersonality.

I am no human, merely an existence of flesh and bone, sentient at will, a small part of a bigger picture. In other words, I am nothing and everything, yin and yang, life and death, balance. Yet I am willing, to partake in the complicated simplicity of the universe, of song, of dance. Two halves make a whole, but a whole in itself is a different matter, whether life and death or chaos and tranquility, we are one, we are divided, we are I, for I, am a whole.

Some may think it inadvisable to include the people as investigators in the search for their own meaningful thematics: that their intrusive influence (n.b., the “intrusion” of those who are most interested—or ought to be—in their own education) will “adulterate” the findings and thereby sacrifice the objectivity of the investigation. This view mistakenly presupposes that themes exist, in their original objective purity, outside people—as if themes were things. Actually, themes exist in people in their relations with the world, with reference to concrete facts.

I want to run out of the world, not into a monastery—I still have my strength—but in order to find myself (that is what every fool says), in order to forget myself; nor will I go where the wandering stream / in the meadow is seen.—I don't know whether this poem has been written by some poet, but I would wish that an uncompromising irony would compel some sentimental poet to write it, though in such a way that he himself always read something else. Or Echo—yes, Echo, you Grand Master of Irony!, you, who parody within yourself the most sublime and profound thing in the world—the Word which created the world—when you give only the tag end, not the fullness. Yes, Echo, avenge all the sentimental nonsense which conceals itself in the forests and meadows, in the church and the theater, and which breaks out there now and then, drowning out everything for me. I do not hear the trees in the forest telling old legends and such. No, to me they whisper all the nonsense to which they have been witness for so long, to me they plead in the name of God to be cut down in order to be freed from these nature worshipers who spout nonsense.—Yes, would that all these drivel-heads sat upon a single neck, then, like Caligula, I would know what to do.

The 'Vestiges of Creation' appeared in 1844. In the tenth and much improved edition (1853) the anonymous author [Robert Chambers] says (p. 155): ---'The proposition determined on after much consideration is, that the several series of animated beings, from the simplest and oldest up to the highest and most recent, are, under the providence of God, the results, first, of an impulse {teleologic] which has been imparted to the forms of life, advancing them, in definite times, by generation, through grades of organisation terminating in the highest dicotyledons and vertebrata, these grades being few in number, and generally marked by intervals of organic character, which we find to be a practical difficulty in ascertaining affinities; second, of another impulse [teleonomic] connected with the vital forces, tending, in the course of generations, to modify organic structures in accordance with external circumstances, as food, the nature of the habitat, and the meteoric [n.b.] agencies, these being the 'adaptations' of the natural theologian." The author apparently believes that organisation progresses by sudden [quantum] leaps, but the effects produced by the conditions of life are gradual.

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Those who look back in their good old days, certainly derive strength to peek into their future. NB

Good morning to Karen’s fertile and barren friends. I thought I’d send over the plan for the completely unnecessary, mawkish, and expensive non-tradition borrowed from America that is our friend Karen’s baby shower. Karen thinks it’s always good to demand money and time from people to celebrate her own personal life choices and we felt you haven’t given her quite enough in recent history, what, with the $1500 pound hen do in Ibiza, wedding in Majorca with a strict dress code, and gift registry at Selfridges. (NB: ladies-- if you get a new job or buy or flat on your own, you get a card and that’s it! We want to make sure there’s no prprecedent set. We’re not made of money!!) The good news is, after Karen gives birth she won’t see any of her childless friends unless all they want to do is talk about her baby and nothing else. So you can treat this as her farewell party as well as her baby shower. And save those pennies for a couple of years, that is of course until she comes back to you when she’s stopped breast feeding and is bored out of her mind, demands you all go out to drink, dance, and take loads of drugs, then sends you an offish text the following week saying she can’t really have a night out like that again because “I’M A MOTHER NOW.

Earl Paulk Says, Jesus is Not the Only Begotten Son of God: Earl Paulk claims that Christians “are the begotten of God, even as Jesus Himself is begotten of God” (1). Paula White is the co-founder of Church Without Walls and the spiritual advisor to former President Donald Trump. She interviewed Larry Huch on her show Paula White Today (2). Mr. Hutch is the pastor of New Beginnings Church in Bedford, Texas (3). During their interview, Mr. Huch claims that Jesus is not the only begotten Son of God, and Ms. White agrees with him (4). John 3:16-19 says: God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation that the light has come into the world, and men loved darkness rather than light because their deeds were evil (AKJV). Jesus became the only begotten Son of God when the Spirit of God impregnated the Virgin Mary. On the other hand, God formed Adam from dirt, and then he breathed life into him. So, we are a creation of God, not begotten Sons of God. References 1. Paulk, Earl. The Wounded Body of Christ, 1985, pp. 62, 92-95. 2. Zauzmer, Julie. “Paula White, Prosperity preacher once investigated by Senate, is controversial pick for inauguration.” 12-12-2016. The Washington Post. Accessed 05 May 2017. 3. “Home Page.” NB Church: New Beginnings. 4. Paula White. “Paula White, Larry Huch and FALSE TEACHING - EXPOSING CHARLATANS.” YouTube.

NB. Gegen Arisch und Semitisch. Wo Rassen gemischt sind, der Quell großer Cultur.

NB. Religions perish from the belief in morality: the Christian-moral God is not sustainable: consequently “atheism” — as if there could be no other kind of gods. Likewise culture perishes from the belief in morality: for when the necessary conditions from which it alone grows are discovered, then one no longer wants it: Buddhism.

NB Harry Potter is offered …

A book shouldn’t be judged by its cover and neither should a person, though both usually are.

The only thing I can compare it to is when I burned my fingers on the kitchen stove while my mom was cooking. She’d told me it was hot, but I wanted to see for myself. The tips of my fingers were blistered for days and I’d probably cried for just as long.

They must hate me.” He doesn’t mean to speak it aloud, but the stress is getting to him. It’s alive, a second heartbeat.

They would call me Starry, and I would call them Sunny.

He wants to take the void of God’s absence and fill it, but he’s only one man. Rain can never replace the ocean.

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I don’t think they do. If Raphael can’t bring it in themself to hate me, they cannot hate you. Unless you’re more hateable than the Devil, which would, when you really think about it, be an accomplishment.

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If Miss Nannie Bostick will communicate with Captain James B. Rife, Middletown, Dauphin County, Pennsylvania, she will learn something to her advantage.

Many scientists (the most notable being Albert Einstein) think in visual, spatial, and physical images rather than in mathematical terms and words. (N.B.: That the theoretical physicist, Stephen Hawking, used an arboreal term to picture the cosmos [i.e., affirming that the universe "could have different branches,"] is a tribute to his [very visual] primate brain.)

The two-point rhythm of walking's stride clears the mind for thinking. (N.B.: Perhaps, after telling the spinal circuits to "take a walk," the forebrain shifts to automatic pilot, so to speak, freeing the neocortex to ponder important issues of the day.) Many philosophers were lifetime walkers, who found that bipedal rhythms facilitated creative contemplation and thought. In his short life, e.g., Henry David Thoreau walked an estimated 250,000 miles--ten times the circumference of earth.

The Leopard's Spots,

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KF: Why is type 2 diabetes suddenly so prevalent? NB: Diets are changing, not just in the U.S., but worldwide. Diabetes seems to follow the spread of meaty, high-fat, high-calorie diets. In Japan, for example, the traditional rice-based diet kept the population generally healthy and thin for many centuries. Up until 1980, only 1 to 5 percent of Japanese adults over age forty had diabetes. Starting around that time, however, the rapid westernization of the diet meant that meat, milk, cheese, and sodas became fashionable. Waistlines expanded, and, by 1990, diabetes prevalence in Japan had climbed to 11 to 12 percent. The same sort of trend has occurred in the U.S. Over the last century, per capita meat consumption increased from about 125 pounds per year (which was already very high compared with other countries) in the early 1900s to over 200 pounds today. In other words, the average American now eats 75 pounds more meat every year than the average American of a century ago. In the same interval, cheese intake soared from less than 4 pounds per person per year to about 33 pounds today. Sugar intake has gone up, too, by about 30 pounds per person per year. Where are we putting all that extra meat, cheese, and sugar? It contributes to body fat, of course, and diabetes follows. Today, about 13 percent of the U.S. adult population has type 2 diabetes, although many of them are not yet aware they have it.

In order to get nearer to Heaven, he set off to climb to the top of Notre Dame on a Wednesday morning, but owing to the gargoyles catching his trousers & meeting a party of American Schoolmistresses in a state of comparative nudity, he was forced to hide behind a Devil, & there stopped for the present. God being beyond him. N.B. his trousers were torn, not the American achoolmistresses.

*NB. Carlos III of Spain, Carlo I of Parma, Carlo VIII of Naples and Carlo V of Sicily were the same man.

From this basis, Boyd sets out to develop a normative view on a design for command and control. As in Patterns of Conflict, he starts with some ‘samples from historical environment’, offering nine citations from nine practitioners, including from himself (see Box 6.1):6 Sun Tzu (around 400 BC) Probe enemy strength to unmask his strengths, weaknesses, patterns of movement and intentions. Shape enemy’s perception of world to manipulate/undermine his plans and actions. Employ Cheng/Ch’I maneuvers to quickly and unexpectedly hurl strength against weaknesses. Bourcet (1764–71) A plan ought to have several branches . . . One should . . . mislead the enemy and make him imagine that the main effort is coming at some other part. And . . . one must be ready to profit by a second or third branch of the plan without giving one’s enemy time to consider it. Napoleon (early 1800s) Strategy is the art of making use of time and space. I am less chary of the latter than the former. Space we can recover, time never. I may lose a battle, but I shall never lose a minute. The whole art of war consists in a well-reasoned and circumspect defensive, followed by rapid and audacious attack. Clausewitz (1832) Friction (which includes the interaction of many factors, such as uncertainty, psychological/moral forces and effects, etc.) impedes activity. Friction is the only concept that more or less corresponds to the factors that distinguish real war from war on paper. In this sense, friction represents the climate or atmosphere of war. Jomini (1836) By free and rapid movements carry bulk of the forces (successively) against fractions of the enemy. N.B. Forrest (1860s) Git thar the fustest with the mostest. Blumentritt (1947) The entire operational and tactical leadership method hinged upon . . . rapid concise assessment of situations, . . . and quick decision and quick execution, on the principle: each minute ahead of the enemy is an advantage. Balck (1980) Emphasis upon creation of implicit connections or bonds based upon trust, not mistrust, that permit wide freedom for subordinates to exercise imagination and initiative – yet harmonize within intent of superior commanders. Benefit: internal simplicity that permits rapid adaptability. Yours truly Operate inside adversary’s observation-orientation-decision-action loops to enmesh adversary in a world of uncertainty, doubt, mistrust, confusion, disorder, fear, panic, chaos . . . and/or fold adversary back inside himself so that he cannot cope with events/efforts as they unfold.

CRISIS IN LOVE crisis in love , is what makes love no longer love but haterd , it also distroy friendship , ,, . We have two major crisi s in love , .MONEY & SEX.... Most of our gals nowadays no longer interested in true love , but un does who send money un dem, many has gone because of it , dat is why men nowadays are using dem for rituals ,, , while some are having problem in their marriage because of it, this is also break the marriage when the möney is gone, , True love is like a seed , if u water it , it wil grow , if not it wil die . What shall do to prevent dis , for gals dont love a gal because of his money , bt love him because of his future ,.SEX. What shall it profit a man to gain the pride ,of a woman and loses it his bright future, , Some of our gals are decive by the word "I LOVE U,," that makes some mothers in this dear youth stages, Some are also distorying dear womb , in the name of abortion , and also some family are childless because of this ,.., and so sin before God and man. Shine ur eyes gals, many has gone, before u openup for a guy makes sure he has paide ur bride price, .. LET u understand the sex , is devine gift from God to promote marriage life......NB Love is devine by one word sacrifice, ..that is why God sent his son to die for us. JESUS is pure example of love. Thanks . I LOVE u all ,but God LOVE most.

All you need is 5min or even less.....Go outside, look up the clear sky and thank the HEAVENS above you for the life you have and the blessings you receive on a daily basis. Why do we make it a mission to simply say thank you? NB: I double dare you to do it!

N.B.: Do you think the artist becomes more critical to society in wartime? M.D.: The artist is always critical to society, even though the artist must end up hating society. War happens when society forgets its artists. N.B.: War happens for many reasons. M.D.: War happens for only one reason: we cannot see past our own death.2 “No

Kye, Ngbe-gyo, gbe-su. Kye-nb=gbe-ta-wo-nde.”, meaning: Man: To pursue worship, to mature, and become matter without life. Man pursues a cavernous place (i.e. a grave or hole in the ground). Mandinka script (Clyde Ahmed Winters, Islam in America)

What is being mediocre? Is it bad? Or, is it good? Is it birthed? Or, is it inherited? Is it a disease? Or, is it blessing? Is it curable? Or, is it Incurable? Is it your fault? Or, is it someone else’s? Is mediocrity human? Or, is it alien? Is mediocrity worthy? Or, is it worthless? Is mediocrity everything? Or, is it nothing? What is being mediocre?

From Graphic scene on a Plastic phone, To an Elastic heart of blood not stone Aching heart, emotion fearless, Psyche broken now I’m tearless Takes a while to sleep it out, May I be healed from all this drout If not by time and not by luck, I hope at least I won’t get stuck With this snapshot night and day, I wish to forget this memory.

Sometimes I feel like no one understands me, but then I hear everyone else say that too. Makes you wonder if we're all that different and quirky or just stupid and ignorant.

N.B. After the church was found, after LFR funding was used up, and after LCC offered a £5,000 contingency, only then did the University inject new funds and take over the project.

Moving on is accepting that not everyone will fully digest you moving on

death sentence to cockroaches, ty<3

Paris, 15 janvier 1862 Mon cher Branisteano, Je t’ai écrit plusieurs lettres qui sont restées sans réponse jusqu’à ce jour. Aurais-tu par hasard quelque intrigue d’amour, vieux polisson, qui t’absorbe au point de n’avoir pas le temps de mettre la plume à la main pour tracer quelques mots à la hâte ? (Page 107) N.B : en français dans le texte

Patience in Silence,,,,,what makes us differ from Ignorants

if they aren't asking questions that means their mind isn't open to learning, they just pretending that they understand.

Once there was a Teacher when an Education System like today's didn't Exist.....His job was to Teach Life lessons to his students......Before he retired from his job he Said, " I don't know....How much you learned from my lectures or how much you can even remember from it but those words were my Life Experiences, pain, and Love.

N.B. Dear Robin perhaps not so utterly unlike his father as one is tempted to suppose.

Silverberg JI, Silverberg AI, Malka E, Silverberg NB. A pilot study assessing the role of 25 hydroxy vitamin D levels in patients with vitiligo vulgaris. J Am Acad Dermatol. 2010 Jun;62(6):937-41

Горе по сестре, не сумевшей осуществить мечту, оказалось для Фе стимулом к великим достижениям. И на самом деле, простите уж за определенный пафос, мы все сестры – и мы можем найти вдохновение у любой другой женщины. Нет ничего печальнее, чем отсутствие женской солидарности. Когда журналистка пишет якобы обеспокоенную статью о морщинах на руках поп-звезды, или «подружка» говорит вам, что все считают, что ваши новые отношения долго не протянут, это все равно, что сказать: «Я не верю в сестринство», – и, подобно феям, которые существуют, только пока в них верят, что-то навсегда исчезает у нас внутри. Так что давайте пошлем куда подальше недобрые шуточки и будем аккуратнее с комплиментами, которые вовсе даже не комплименты. Сестры – это круто. И точка. Иной раз заходишь в социальные сети, и кажется, что тебе в лицо выплеснули сразу сотню чашек латте с куркумой. Эмили боролась с синдромом упущенной выгоды, чтобы сосредоточиться на своих стихах, которые писала не для того, чтобы похвастаться своим дарованием, а ради самовыражения. Это довольно важное качество для нашего мира, где все на виду и каждый стремится обратить на себя внимание. Есть некоторые дисциплины, в которых женщинам просто не положено быть успешными: стрижка газона, собирание шкафов, жарка шашлыков, вынос мусорных контейнеров, избиение других людей, поглощение пива пинтами, а также все виды спорта. Однако с тех самых пор, как женщины избавились от многочисленных нижних юбок и начали носить брюки, и за это в них даже перестали плевать на улицах как в разрушительниц цивилизации (NB: это произошло меньше ста лет назад), человечество совершило поразительное открытие: женщины все-таки умеют заниматься спортом! И, что еще интереснее, они в нем чертовски хороши. Когда родитель бросает семью, это всегда очень больно, но еще хуже, когда после этого ты становишься объектом слухов и жалости. Дочь Байрона, математик Ада Лавлейс, сумела добиться интеллектуального триумфа над эмоциональным хаосом. Она не дала печально знаменитому поведению отца помешать себе. Несмотря на постоянные болезни, которые привели к опиумной наркомании, Ада, страдавшая астмой, работала день и ночь. Если уж она смогла справиться с хреновым отцом, нетерпеливой матерью, патриархальным обществом и серьезной болезнью и все равно достичь величия и сделать вклад в будущее, то вы тоже сможете. Позже она описала этот путь довольно лаконично. «Лестница к успеху в Голливуде обычно выглядит следующим образом: пресс-агент, актер, режиссер, продюсер, исполнитель главной мужской роли. А ты становишься звездой, если спишь с ними со всеми в этом порядке». В наши дни людям легче представить себе женщину, которая может быть одновременно красивой и умной. Важнее всего – добиваться максимума с тем, что у тебя есть, знать о предрассудках общества и, как и Хеди, четко себе представлять, за что ты себя ценишь: «Любая девушка может быть очаровательной: для этого надо просто неподвижно стоять и выглядеть глупенькой».

ARTHUR WEASLEY BLOOD STATUS: Pureblood, but with unacceptable pro-Muggle leanings. Known member of the Order of the Phoenix. FAMILY: Wife (pureblood), seven children, two youngest at Hogwarts. NB: Youngest son currently at home, seriously ill, Ministry inspectors have confirmed. SECURITY STATUS: TRACKED. All movements are being monitored. Strong likelihood Undesirable

N.B. Vous pouvez constater que je me suis abstenu ici, de même que dans ma précédente lettre, de faire un procès de mes difficultés personnelles avec vous, mais puisque dans votre lettre vous dites que je n'ai "jamais pu comprendre votre nature", il me sera suffisant de vous répondre que c'est à vous qu'il incombait plutôt de connaître la mienne, et d'en tenir compte si cela était dans vos possibilités. D'autre part, quand vous dites que je n'ai "jamais voulu faire l'expérience sérieuse de certaines règles traditionnelles, ce qui seul eût pu me donner des lumières concernant votre rôle", je dois conclure que cette opinion est pour moi la meilleure preuve que vous ne vous êtes pas rendu compte de ce qu'a été mon cas véritable et combien ma situation a été inutilement pénible. Je n'insisterai pas d'avantage sur cette question qui est de toute façon sans intérêt maintenant. Quant à cette autre phrase, conçue selon la même manière "absolue" (on y trouve un troisième "jamais"): "Vous n'avez jamais compris le récit qorânique de la rencontre de Moïse avec el-Khidr", je vous dirai seulement ceci: ce qui avait manqué à Moïse ce fut la "patience", alors que moi, dans des circonstances incomparablement plus modestes, j'en ai tout de même eu assez pour que des gens bien placés et d'autorité estiment même que j'ai payé tout le tribut de la "soumission". De plus Moïse était obligé de croire dans la vérité d'el-Khidr, car c'est Allâh même qui l'y avait engagé et que, de ce fait, la question du manque de confiance ne devait pas se poser pour lui. (Lettre de M.Vâlsan à F.Schuon, novembre 1950)

Rien de ce que j'ai pu lire dans les livres ne m'a préparée à ça. Ils devraient mettre un avertissement au début de chaque roman: "Attention, les émotions ressenties peuvent varier selon les individus. N.B.: vous finirez par pleurer, de toute façon.

She messages me, expecting me to reply. But, I don't reply. N.B: I can be a brute at times.

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[N.B : « Mihne et la sorcière » est une légende historique dont la traduction a été effectuée par l'auteur lui-même (cf. « Brises d'Orient » éditions Dentru, Paris 1866) et qui ne respecte donc pas rigoureusement la version originale en roumain. Métamorphosée en sorcière, la mère d'un jeune soldat tué à la guerre jette un mauvais sort à son souverain, Mihne, tyran sanguinaire des Carpates. Ne pouvant transgresser les dernières volontés de son fils, qui refuse la vengeance, elle tente de se servir des démons de l'enfer afin d'attraper Mihne. Au terme d'une terrible cavalcade, ces démons sont sur le point d'y parvenir quand l'aube se lève les réduisant à l'impuissance. Les vœux du soldat sont ainsi exaucés.] La vieille – « J'ai promis de te dire, ô seigneur, l'avenir ; C'était pour te contraindre, ô mon maître, à venir. Écoute si tu peux : j'avais dans ton armée Un fils dont la bravoure eut de la renommée, Pur comme un ciel serein et beau comme la fleur ; Pour lui seul je restais en ces lieux de douleur. Il était mon seul Dieu ! Pour lui, dont j'étais fière, Je me suis transformée en horrible sorcière. Il est mort, il est mort ! Tu fus son assassin ! Veux-tu mon sang encore ? Tiens, frappe donc ce sein ! Des à présent ma vie est affreuse et flétrie. Oh ! Que ne puis-je boire et ton sang et ta vie ! À son dernier soupir : « Mère » a dit mon enfant, « Pardonne. » Contre moi son pardon le défend. « Mais, as-tu toujours soif ? dit la sorcière à Mihne ; Prends ce vase écumant dans ta main assassine ; Meurtrier, bois le sang vivant de mon fils mort ! Qu'il verse dans ton sang le poison du remords ! » [...] La cime du rocher par degrés se colore, Et déjà le jour luit ! La cohorte vaincue, aux rayons de l'aurore, Retombe dans sa nuit.

[N.B : « Michel au banquet » est une légende historique dont la traduction a été effectuée par l'auteur lui-même (cf. « Brises d'Orient » éditions Dentru, Paris 1866) et qui ne respecte donc pas rigoureusement la version originale en roumain. Michel le Brave, prince de Valachie (1593-1601), vainqueur de l'armée ottomane lors de la bataille de Călugăreni (1595), parvient à réunir pour une brève période, sous sa domination, les trois provinces roumaines. Victime d'une trahison, il est assassiné par son allié le général Basta.] La lune s'élevait comme une sphère d'or, Et l'armée au sommeil s'abandonnait encor. Sur un sombre rocher, sous la céleste voûte, Dans un banquet, Michel, silencieux, écoute ; Il est assis à table avec ses capitans, Et se rappelle encore le cours de ses beaux ans. Quand l'espoir nous sourit, la vie humaine passe Comme les fleurs des champs qu'un doux soleil efface. Ainsi coulait le temps, et tranquille et joyeux, Et les sombres soucis s'étaient éloignés d'eux. La lune répandait sur eux sa clarté pure Et l'auster caressait leur large chevelure. On verse dans la coupe un vin couleur de sang, On boit à la santé du prince tout-puissant. Michel prend une coupe et parle de la sorte : – « Ce toast, ô mes amis, à la mort je le porte ! Car la vie ici-bas, amis, sans liberté, Est un jour sans soleil, une nuit sans clarté. Ceux qui, malgré le jour, s'attachent à la vie, Ne seront inspirer ni l'amour ni l'envie ; Le Roumain ne veut point des champs vastes, sans fleurs, Des jours longs et mêlés de tristesse et de pleurs. Ainsi, le roi des airs, ayant l'aile brisée Doit préférer la mort à cette vie usée. Ainsi sont les Roumains, et j'aime mieux mourir Que de porter le joug et vivre pour souffrir. »

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