Nationalism Filipino Quotes

Give me ten thousand Filipino soldiers and I will conquer the world.

Don't say Fili, sister. Say Pili. In Tagalog, pili means to choose. Pino means fine. Pilipino equals 'fine choice.

To THOSE who want to lift this nation from the dungheap of history, the past does not matter — only the present, the awareness of the deadening rot which surrounds and suffocates us, and what we must do to vanquish it.

You might wonder that I who who have served you in the field of diplomacy should set so much store by the power of nationalism. This is because I know from personal experience that in order to become an effective internationalist, one must strive to be a good nationalist. To be a worthy citizen of the world one must first prove himself to be a good Filipino.

Would the behavior of the United States during the war—in military action abroad, in treatment of minorities at home—be in keeping with a “people’s war”? Would the country’s wartime policies respect the rights of ordinary people everywhere to life, liberty, and the pursuit of happiness? And would postwar America, in its policies at home and overseas, exemplify the values for which the war was supposed to have been fought? These questions deserve thought. At the time of World War II, the atmosphere was too dense with war fervor to permit them to be aired. For the United States to step forward as a defender of helpless countries matched its image in American high school history textbooks, but not its record in world affairs. It had opposed the Hatian revolution for independence from France at the start of the nineteenth century. It had instigated a war with Mexico and taken half of that country. It had pretended to help Cuba win freedom from Spain, and then planted itself in Cuba with a military base, investments, and rights of intervention. It had seized Hawaii, Puerto Rico, Guam, and fought a brutal war to subjugate the Filipinos. It had “opened” Japan to its trade with gunboats and threats. It had declared an Open Door Policy in China as a means of assuring that the United States would have opportunities equal to other imperial powers in exploiting China. It had sent troops to Peking with other nations, to assert Western supremacy in China, and kept them there for over thirty years.

Table 6.1 Median Family Income of Ethnic Groups in the United States, Ranked by Percentage of the National Average, 1969 Jewish 172% Japanese 132% Polish 115% Chinese 112% Italian 112% German 107% Anglo-Saxon 105% Irish 103% National Average 100% Filipino 99% West Indian 94% Cuban 80% Mexican 76% Puerto Rican 63% Black 62% Indian (American) 60%

FOOD Adobo (uh-doh-boh)---Considered the Philippines's national dish, it's any food cooked with soy sauce, vinegar, garlic, and black peppercorns (though there are many regional and personal variations) Almondigas (ahl-mohn-dee-gahs)---Filipino soup with meatballs and thin rice noodles Baon (bah-ohn)---Food, snacks and other provisions brought on to work, school, or on a trip; food brought from home; money or allowance brought to school or work; lunch money (definition from Tagalog.com) Embutido (ehm-puh-tee-doh)---Filipino meatloaf Ginataang (gih-nih-tahng)---Any dish cooked with coconut milk, sweet or savory Kakanin (kah-kah-nin)---Sweet sticky cakes made from glutinous rice or root crops like cassava (There's a huge variety, many of them regional) Kesong puti (keh-sohng poo-tih)---A kind of salty cheese Lengua de gato (lehng-gwah deh gah-toh)---Filipino butter cookies Lumpia (loom-pyah)---Filipino spring rolls (many variations) Lumpiang sariwa (loom-pyahng sah-ree-wah)---Fresh Filipino spring rolls (not fried) Mamón (mah-MOHN)---Filipino sponge/chiffon cake Matamis na bao (mah-tah-mees nah bah-oh)---Coconut jam Meryenda (mehr-yehn-dah)---Snack/snack time Pandesal (pahn deh sahl)---Lightly sweetened Filipino rolls topped with breadcrumbs (also written pan de sal) Patis (pah-tees)---Fish sauce Salabat (sah-lah-baht)---Filipino ginger tea Suman (soo-mahn)---Glutinous rice cooked in coconut milk, wrapped in banana leaves, and steamed (though there are regional variations) Ube (oo-beh)---Purple yam

...humor is, in fact, a Filipino national weapon---one that is utilized not only to reflect social foibles and cultural beliefs that allow Filipinos to find belonging in using humor as a response to crippling national horrors, but one that is used to train an apparently disparaging look at themselves as victims of embarrassing and painful historical, political, or cultural circumstances. We see in these texts that the laughter that resonates in the Filipino is more than just an acceptable national trait that underscores the fixed Filipino stereotype of cheerfulness and pleasantness.

Let me tell you why the rest of the world needs to pay attention to what happens in the Philippines: 2021 was the sixth year in a row that Filipinos – out of all global citizens – spent the most time on the internet and on social media. Despite slow internet speeds, Filipinos uploaded and downloaded the largest number of videos on YouTube in 2013. Four years later, 97% of our country’s citizens were on Facebook. When I told that statistic to Mark Zuckerberg in 2017, he was quiet for a beat. “Wait, Maria,” he finally responded, looking directly at me, “where are the other three percent?” At the time, I laughed at his glib quip. I’m not laughing anymore. As these numbers show and as Facebook admits, the Philippines is ground zero for the terrible effects that social media can have on a nation’s institutions, its culture, and the minds of its populace.

MARK TWAIN Some months after invading Iraq, President George W. Bush said he had taken the war to liberate the Philippines as his model. Both wars were inspired from heaven. Bush disclosed that God had ordered him to act as he did. And a century beforehand, President William McKinley also heard the voice from the Great Beyond: “God told me that we could not leave the Filipinos to themselves. They were unfit for self-government. There was nothing left for us to do but to take them all, and to educate them, and uplift and civilize and Christianize them.” Thus the Philippines were liberated from the Filipino threat, and along the way the United States also saved Cuba, Puerto Rico, Honduras, Colombia, Panama, Dominican Republic, Hawaii, Guam, Samoa . . . At the time, writer Ambrose Bierce revealed: “War is God’s way of teaching us geography.” And his colleague Mark Twain, leader of the Anti-Imperialist League, designed a new flag for the nation, featuring little skulls in place of stars. General Frederick Funston suggested Twain ought to be hanged for treason. Tom Sawyer and Huck Finn defended their father.

FOOD Adobo (uh-doh-boh)--- Considered the Philippines' national dish, it's any food cooked with soy sauce, vinegar, garlic, and black peppercorns (though there are many regional and personal variations) Bibingka (bih-bing-kah)--- Lightly sweetened rice cake, commonly consumed around Christmas. There are many varieties, but the most common is baked or grilled in a banana leaf-lined mold and topped with sliced duck eggs, butter, sugar, and/or coconut. Buko (boo-koh)--- Young coconut Champorado (chahm-puh-rah-doh)--- Sweet chocolate rice porridge Lambanog (lahm-bah-nohg)--- Filipino coconut liquor Lumpia (loom-pyah)--- Filipino spring rolls (many variations) Matamis na bao (mah-tah-mees nah bah-oh)--- Coconut jam (also known as minatamis na bao) Pandan (pahn-dahn)--- Tropical plant whose fragrant leaves are commonly used as a flavoring in Southeast Asia. Often described as a grassy vanilla flavor with a hint of coconut. Pandesal (pahn deh sahl)--- Lightly sweetened Filipino rolls topped with breadcrumbs (also written pan de sal) Patis (pah-tees)--- Fish sauce Pinipig (pih-nee-pig)--- Young glutinous rice that's been pounded flat, then toasted. Looks similar to Rice Krispies. Salabat (sah-lah-baht)--- Filipino ginger tea Tuyo (too-yoh)--- Dried, salted fish (usually herring) Ube (oo-beh)--- Purple yam

Sinclair James - English Communication Language in Asia Is English Language a Hindrance to Communication for Foreigners in Asia? One of the hesitations of westerners in coming to Asia is the language barrier. True, Asia has been a melting pot of different aspects of life that in every country, there is a distinct characteristic and a culture which would seem odd to someone who grew up in an entirely different perspective. Language is one of the most flourishing uniqueness of Asian nations. Although their boundaries are emphasized by mere walls which can be broken down easily, the brand of each individual can still be determined on the language they use or most comfortable with. Communication may be a problem as it is an issue which neighboring countries also encounter on each other. Message relays or even simple gestures, if interpreted wrongly can cause conflicts. Indeed, the complaints are valid. However, on the present day number of American and European visitors and the boost in tourism economies, language barriers seem to have been surpassed. Perhaps, the problem may not even exist at all. According to English Language Proficiency Test (ELPT) and International English Language Testing System (IELTS), Asian countries are not altogether illiterate in speaking and understanding the universal language. If so, there are countries which can even speak English as fluent as any native can. Take for example the Philippines. Once in Manila, the country’s capital, you will find thousands of individuals representing different nationalities. The center for business growth in the country, Business Process Outsourcing (BPO) has proven the literacy of the people in conversing using the international language. Clients from abroad prefer Filipinos in dealing with customers concern since they can easily comprehend grasp and explain things in English. ELPT and IELTS did not even include the Philippines in the list of the top English speaking nations in Asia since they are already considered one of the best and most fluent in this field. Other neighboring Asian countries also send their citizens to the Philippines to learn English. With a mixture of British and American English being used in everyday conversations, the Philippines has to be considered to be included in the top 5 most native English speakers. You may even be surprised to meet a young child in Manila who has not gone to school or mingled with foreigners but can speak and understand English. Singapore, Indonesia, Malaysia and most Asian countries, if indeed all, can also easily understand and speak English. It seems that the concern for miscommunication has completely no basis and remains a groundless issue. Maybe perhaps, those who say this just want to find a dumb excuse? Read more at: SjTravels.com

The experience of the common worship of God is such a moment. It is in this connection that American Christianity has betrayed the religion of Jesus almost beyond redemption. Churches have been established for the underprivileged, for the weak, for the poor, on the theory that they prefer to be among themselves. Churches have been established for the Chinese, the Japanese, the Korean, the Mexican, the Filipino, the Italian, and the Negro, with the same theory in mind. The result is that in the one place in which normal, free contacts might be most naturally established—in which the relations of the individual to his God should take priority over conditions of class, race, power, status, wealth, or the like—this place is one of the chief instruments for guaranteeing barriers. It is in order to quote these paragraphs from a recently published book, The Protestant Church and the Negro, by Frank S. Loescher: There are approximately 8,000,000 Protestant Negroes. About 7,500,000 are in separate Negro denominations. Therefore, from the local church through the regional organizations to the national assemblies over 93 per cent of the Negroes are without association in work and worship with Christians of other races except in interdenominational organizations which involves a few of their leaders. The remaining 500,000 Negro Protestants—about 6 per cent—are in predominantly white denominations, and of these 500,000 Negroes in “white” churches, at least 99 per cent, judging by the surveys of six denominations, are in segregated congregations. They are in association with their white denominational brothers only in national assemblies, and, in some denominations, in regional, state, or more local jurisdictional meetings. There remains a handful of Negro members in local “white” churches. How many? Call it one-tenth of one per cent of all the Negro Protestant Christians in the United States—8,000 souls—the figure is probably much too large. Whatever the figure actually is, the number of white and Negro persons who ever gather together for worship under the auspices of Protestant Christianity is almost microscopic. And where interracial worship does occur, it is, for the most part, in communities where there are only a few Negro families and where, therefore, only a few Negro individuals are available to “white” churches. That is the over-all picture, a picture which hardly reveals the Protestant church as a dynamic agency in the integration of American Negroes into American life. Negro membership appears to be confined to less than one per cent of the local “white” churches, usually churches in small communities where but a few Negroes live and have already experienced a high degree of integration by other community institutions—communities one might add where it is unsound to establish a Negro church since Negroes are in such small numbers. It is an even smaller percentage of white churches in which Negroes are reported to be participating freely, or are integrated

When Facebook opened its first office in the Philippines that year, it released startling statistics: that Filipinos spent 1.7 times more time on Facebook and Instagram than watching TV. Filipinos had 60 percent more Facebook friends than the global average, and they sent 30 percent more messages than the global average. Out of the 65 percent of Filipinos who accessed Facebook every day, the mobile app was used 90 percent of the time. Filipinos spent one out of five minutes online and one out of four minutes on mobile. “The Philippines is a highly engaged mobile-first nation,” said Facebook’s VP for Asia Pacific at the time, “filled with people who are creative, entrepreneurial and have a strong sense of community.

Noong nagsimula ang paggawa ng Skyway Stage 3, ako ay freshman sa law school. Halos araw-araw ay dumaraan ako sa ginagawang kalsada na kapag kompleto na ay mababawasan ang oras ng biyahe mula NLEX papuntang SLEX, mula sa dating 2.5 na oras, magiging 30 minuto na lang. Nagtatrabaho pa ako noon para sa United Nations at ang opisina namin ay nasa RCBC Plaza sa Ayala Avenue. Maraming beses kong hiniling na matapos agad ang paggawa. Ang pangakong mas maikling biyahe mula Makati papuntang QC ay magbibigay sa akin ng dagdag na oras para mag-aral, kumain, o matulog. Hindi ko batid na magiging parte ako ng proyektong iyon pagkalipas ng dalawang taon.” - Night Owl: Edisyong Filipino (p. 116, Mga Kritikal na Repormang Right-of-Way sa Pagkompleto ng Skyway Stage 3)

Writing from my life, I know it's pure ego and vanity that motivated me. But early too, I also realized I was not writing for myself along; I was also voicing the feelings of my kin in that village where I grew up, giving them and my countrymen memory, shaping their dreams. I've done this with perseverance and dogged industry; by doing so, I hope I have given this transient life meaning, ennobling each trivial day. All this compulsion, as a duty and as a Filipino.

FOOD Adobo (uh-doh-boh)--- Considered the Philippines's national dish, it's any food cooked with soy sauce, vinegar, garlic, and black peppercorns (though there are many regional and personal variations) Arroz caldo (ah-roz cahl-doh)--- A savory rice porridge made with chicken, ginger, and other aromatics Champorado (chahm-puh-rah-doh)--- Sweet chocolate rice porridge Escabeche (es-cah-beh-che)--- A dish that exists in many countries, but in the Philippines is specifically a sweet and sour fish dish consisting of fried fish covered or marinated in a sauce of vinegar, garlic, sugar, bell peppers, and other aromatics Ginataan (gih-nah-tah-ahn)--- Any dish cooked with coconut milk; can be sweet or savory Ginataang mais (gih-nah-tah-ahng mah-ees)--- A sweet porridge consisting of glutinous rice and corn cooked in sweetened coconut milk Keso (keh-so)--- Cheese (same pronunciation as the Spanish "queso") Lugaw (loo-gow)--- Savory rice porridge, similar to Chinese congee or Korean jook Lumpia (loom-pyah)--- Filipino spring rolls (many variations) Mais (mah-ees)--- Corn (same pronunciation as the Spanish "maiz") Mamon (mah-mohn)--- A Filipino chiffon cake, made in individual molds as opposed to a large, shared cake Matamis na bao (mah-tah-mees nah bah-oh)--- Coconut jam (also known as minatamis na bao) Pandan (pahn-dahn)--- Tropical plant whose fragrant leaves are commonly used as a flavoring in Southeast Asia; often described as a grassy vanilla flavor with a hint of coconut Patis (pah-tees)--- Fish sauce Salabat (sah-lah-baht)--- Filipino ginger tea Tokwa't baboy (toh-kwat bah-boy)--- Filipino side dish consisting of fried tofu and boiled pork cooked in soy sauce, vinegar, and chili, and usually topped with green onions Ube (oo-beh)--- Purple yam Yelo (yeh-loh)--- Ice (same pronunciation as the Spanish "hielo")

It’s impossible to deny it: Filipinos have a zest for life that may be unrivalled on our planet. The national symbol, the jeepney, is an apt metaphor for the nation. Splashed with colour, laden with religious icons and festooned with sanguine scribblings, the jeepney flaunts the fact that, at heart, it’s a dilapidated pile of scrap metal. No matter their prospects in life, Filipinos face them with a laugh and a wink. Whatever happens…‘so be it’.

For Filipinos, revolution was not just a crash course in warfare, it was a school of learning. The forms of writing and composition corresponded to the exigencies of the time: proclamations, manifestoes, improvisatory theater, verses, and songs. The literature produced was not just war propaganda but texts that aimed to constitute a nation.

The US colonization of the Philippines was brutal, but it did not end with formal independence. The Philippines has existed in a state of what Kwame Nkrumah, Ghana's independence leader, referred to as 'neocolonialism': a condition in which a state is, 'in theory, independent and has all the outward trappings of international sovereignty,' but 'in reality its economic system and thus its political policy is directed from the outside.' This was a familiar situation for many newly independent nations. ... For decades, the development of the Philippines was hampered by collusion between the US, international institutions, domestic capitalists, and a corrupt political class, which together deprived Filipinos of basic human rights to ensure the country would remain a haven for international capital. Bello himself was referred to the situation faced by the Philippines after independence as neocolonial.

In all of U.S. labor history, few years rival 1934 for drama.59 There had been rumblings in 1933, as rubber plant workers unionized in Akron, Ohio, and prepared a large strike, and Mexican, Japanese, and Filipino fruit pickers struck in California. However, 1934 was an eruption: in 1,856 work stoppages, 1.5 million workers demanded the upholding of Section 7(a). In Toledo, Ohio, auto parts workers won recognition, despite a violent clash that brought out the National Guard. In San Francisco, the Communist-influenced longshoremen won recognition. In October, under pressure, Hugh Johnson succumbed to mental illness, resigning from the NRA after delivering a farewell address to baffled and demoralized staffers comparing himself to Madame Butterfly.60 In the White House, FDR equivocated, as the left continued to agitate.

FOOD Adobo (uh-doh-boh)---Considered the Philippines's national dish, it's any food cooked with soy sauce, vinegar, garlic, and black peppercorns (though there are many regional and personal variations) Arroz caldo (ah-rohs cahl-doh)---A soothing rice porridge containing chicken, ginger, and green onions Halo-halo (hah-loh hah-loh)---Probably the Philippines's national dessert, this dish consists of shaved ice layered with sweet beans and preserved fruits, topped with evaporated milk and often a slice of leche flan (crème caramel) and ube halaya or ube ice cream. The name means "mix-mix" because it's a mix of many different things and you usually mix it all together to eat it. Lumpia (loom-pyah)---Filipino spring rolls (many variations) Matamis na bao (mah-tah-mees nah bah-oh)---Coconut jam (also known as "minatamis na bao") Pandesal (pahn deh sahl)---Lightly sweetened Filipino rolls topped with breadcrumbs (also written as "pan de sal") Patis (pah-tees)---Fish sauce Salabat (sah-lah-baht)---Filipino ginger tea Sinigang (sih-ni-gahng)---A light, tangy soup filled with vegetables such as long beans, tomatoes, onions, leafy greens, and taro, plus a protein such as pork or seafood Turon (tuh-rohn)---Sweet banana and jackfruit spring rolls, fried and rolled in caramelized sugar Ube (oo-beh)---Purple yam

When the construction of Skyway Stage 3 started, I was a freshman at law school. Almost every day, I’d pass by the same alignment which, if completed, would cut travel time from North Luzon Expressway to South Luzon Expressway from 2.5 hours to only 30 minutes. At the time, I was still working for United Nations and our Manila Office was located at the RCBC Plaza on HV dela Costa on Ayala Avenue. There were many days I hoped they’d fast-track the construction. The promise of reduced travel time from Makati to QC meant more time to study, dine, shower, or sleep. Little did I know that I’d be part of the project about two years later.

Critics of the administration recently pointed out that over 180,000 families will be displaced in Metro Manila should the NLEX-SLEX Connector Road Project and the North-South Commuter Railway (NSCR) Project push through. This claim is fictitious, inaccurate, and misleading. For example, based on the census and tagging conducted by the National Housing Authority, the government agency mandated to relocate and resettle Informal Settler Families (ISFs) affected by the construction of national infrastructure projects, the estimated number of likely affected ISFs in the NLEX – SLEX Connector Road Project is only 1,700.

Jongho enjoyed playing with the Filipino child next door. The two of them were the same age, and played well together, while speaking Korean and Filipino respectively. Adults took sides and divided according to nationality, race, or religion, but there were no such boundaries between children.

Mental Health and Asian-Serving Organizations AAPI Women Lead: imreadymovement.org American Psychological Association: apa.org Asian American Health Initiative: aahiinfo.org Asian American Psychological Association: aapaonline.org Asian American Suicide Prevention and Education: aaspe.net Asian Mental Health Collective: asianmhc.org Asian Mental Health Project: asianmentalhealthproject.com Division 45: Society for the Psychological Study of Culture, Ethnicity, and Race: division45.org Filipino Mental Health Initiative—San Mateo County: fmhi-smc.org Mental Health America: mhanational.org The Mental Health Coalition: thementalhealthcoalition.org National Alliance on Mental Illness: nami.org National Queer Asian Pacific Islander Alliance: nqapia.org Red Canary Song: redcanarysong.net South Asian Mental Health Initiative and Network: samhin.org The Trevor Project: thetrevorproject.org Therapist Directories

Adobo (uh-doh-boh)---Considered the Philippines's national dish, it's any food cooked with soy sauce, vinegar, garlic, and black peppercorns (though there are many regional and personal variations) Arroz caldo (ah-rohz cahl-doh)---A savory rice porridge made with chicken, ginger, and other aromatics Champorado (chahm-puh-rah-doh)---Sweet chocolate rice porridge Lumpia (loom-pyah)---Filipino spring rolls (many variations) Malunggay (mah-loong-gahy)---An edible plant, also known as moringa, with many health benefits Mamon (mah-mohn)---A Filipino chiffon cake, made in individual molds as opposed to a large, shared cake Matamis na bao (mah-tah-mee nah bah-oh)---Coconut jam (also known as minatamis na bao) Pandan (pahn-dahn)---Tropical plant whose fragrant leaves are commonly used as a flavoring in Southeast Asia. Often described as a grassy vanilla flavor with a hint of coconut. Patis (pah-tees)---Fish sauce Salabat (sah-lah-baht)---Filipino ginger tea Ube (oo-beh)--- Purple yam

Spanish chronicler and historian Francisco Colin draws a connection between the Malay (Malaysia), the Filipinos (Philippines), and the mainland region of Malaca: Of the nature, languages, and letters of the Filipinos: In accordance with the origin which we ascribed to the civilized nations of these islands in chapter four, so also are their capacity, languages, and letters. They are descendants of the Malays of the mainland of Malaca, whom they also resemble in their capacity, languages, and letters. From the shape, number, and use of the characters and letters of this nation it is quite evident that they are all taken from the Moro Malays and originated from the Arabs.5 This was likely the result of Islamic expansion into the islands after Muhammad. Colin suspects that the Pacific islands are a mix of people who were Japonic (of Javan), Chinese (of Sinites of Ham), and Indian (of Joktan). Colin also suggests that Filipino Indians came through New Guinea and all have Malay descent.

As a student, I dreamed of a nation without roadblocks. I didn’t realize that 10 years after, I’d be part of President Rodrigo Duterte’s Build, Build, Build team. And since July 2016, according to Secretary Mark Villar, DPWH has completed 29,264 kilometers of roads, and 5,950 bridges.

(It is worth noting that Tongans were considered one of the “purest” Polynesian populations. Tonga, which is the only island nation in the Pacific never to have been ruled by outsiders, had a population in 1920 of more than 23,000 Tongans and only 347 Europeans. Compare this with the 1920 census for Hawai‘i, which lists 41,000 Hawaiians, 54,000 Europeans, and more than 150,000 combined Filipino, Japanese, and Chinese.)

The 52,000 Americans living in Iran in 1977 made up the largest concentration of U.S. nationals living abroad. Other expatriate communities in Iran included 8,000 Britons, 8,000 French, 16,000 West Germans, 20,000 Italians, and tens of thousands more Filipinos and Koreans employed as guest workers. ‘Look at them, crowed an Iranian businessman. ‘The flies have come to gather at the honeypot.

the mainland secured economic relief while the colonies paid the cost. Beet growers in Colorado weren’t the only ones worried about the colonies. West Coast labor unions nervously eyed the tens of thousands of Filipinos who competed with whites for agricultural jobs—since Filipinos were U.S. nationals, no law stopped them from moving to the mainland. Then there was the military situation to consider. Japan had invaded Manchuria in 1931 and seemed poised to advance on Southeast Asia in pursuit of colonies. The Philippines and Guam stood right in its path. Would the United States really go to war over these faraway, barely known, and not-very-profitable possessions? Maybe it wouldn’t have to. Two years into the Depression, Calvin Coolidge noted a “reversal of opinion” about Philippine independence. A number of politicians, FDR included, were coming around on the issue. Rather than absorbing the Philippines’ trade and migrants and defending it against Japan, the new thinking went, why not just get rid of it? The 1930s are known as a decade of protectionism, when the United States put up hefty tariffs to barricade itself against the world. Now it seemed that this spirit was going to change the very borders of the country. The Philippines was going to be dumped over the castle walls.

Asians are still a small minority—14.5 million (including about one million identified as part Asian) or 4.7 percent of the population—but their impact is vastly disproportionate to their numbers. Forty-four percent of Asian-American adults have a college degree or higher, as opposed to 24 percent of the general population. Asian men have median earnings 10 percent higher than non Asian men, and that of Asian women is 15 percent higher than non-Asian women. Forty-five percent of Asians are employed in professional or management jobs as opposed to 34 percent for the country as a whole, and the figure is no less than 60 percent for Asian Indians. The Information Technology Association of America estimates that in the high-tech workforce Asians are represented at three times their proportion of the population. Asians are more likely than the American average to own homes rather than be renters. These successes are especially remarkable because no fewer than 69 percent of Asians are foreign-born, and immigrant groups have traditionally taken several generations to reach their full economic potential. Asians are vastly overrepresented at the best American universities. Although less than 5 percent of the population they account for the following percentages of the students at these universities: Harvard: 17 percent, Yale: 13 percent, Princeton: 12 percent, Columbia: 14 percent, Stanford: 25 percent. In California, the state with the largest number of Asians, they made up 14 percent of the 2005 high school graduating class but 42 percent of the freshmen on the campuses of the University of California system. At Berkeley, the most selective of all the campuses, the 2005 freshman class was an astonishing 48 percent Asian. Asians are also the least likely of any racial or ethnic group to commit crimes. In every category, whether violent crime, white-collar crime, alcohol, or sex offenses, they are arrested at about one-quarter to one-third the rate of whites, who are the next most law-abiding group. It would be a mistake, however, to paint all Asians with the same brush, as different nationalities can have distinctive profiles. For example, 40 percent of the manicurists in the United States are of Vietnamese origin and half the motel rooms in the country are owned by Asian Indians. Chinese (24 percent of all Asians) and Indians (16 percent), are extremely successful, as are Japanese and Koreans. Filipinos (18 percent) are somewhat less so, while the Hmong face considerable difficulties. Hmong earn 30 percent less than the national average, and 60 percent drop out of high school. In the Seattle public schools, 80 percent of Japanese-American students passed Washington state’s standardized math test for 10th-graders—the highest pass rate for any ethnic group. The group with the lowest pass rate—14 percent—was another “Asian/Pacific Islanders” category: Samoans. On the whole, Asians have a well-deserved reputation for high achievement.

When we do not know who we are, how do we relate to other nations as their equal, how do we know what our fair share is in international trade, how do we even know what’s best for us come election time.

swimming against a flood of social preconceptions, wartime propaganda, and government policies that targeted Asians in historically unique ways: Chinese were the first and only group to ever be federally prohibited from coming to the United States based on nationality. Japanese Americans were the first and only group to ever be mass incarcerated by the federal government without trial or evidence, solely on the basis of ethnicity. Indian Americans were the only group to be acknowledged as being “Caucasian” but nevertheless “not white,” and thus ineligible for citizenship. Filipino Americans made up the only group of veterans to fight under the U.S. flag without receiving the benefits promised them by the federal government.