Mustard Field Quotes

To-day I think Only with scents, - scents dead leaves yield, And bracken, and wild carrot's seed, And the square mustard field; Odours that rise When the spade wounds the root of tree, Rose, currant, raspberry, or goutweed, Rhubarb or celery; The smoke's smell, too, Flowing from where a bonfire burns The dead, the waste, the dangerous, And all to sweetness turns. It is enough To smell, to crumble the dark earth, While the robin sings over again Sad songs of Autumn mirth." - A poem called DIGGING.

from the poem Hum, Hum The resurrection of the morning. The mystery of the night. The hummingbird's wings. The excitement of thunder. The rainbow in the waterfall. Wild mustard, that rough blaze of the fields.

Faith isn't an act of intelligence, it's an act of imagination. Every time you give them a new metaphor, a mustard seed, a field, a garden, a vineyard, it's like pointing something out to a cat - the cat looks at your finger, not at what you're pointing at. They don't need to understand it, they only need to believe, and they do. They imagine the kingdom as they need it to be, they don't need to grasp it, it's there already, they can let it be. Imagination, not intellect.

People are prepared for everything except for the fact that beyond the darkness of their blindness there is a great light. They are prepared to go on breaking their backs plowing the same old field until the cows come home without seeing, until they stub their toes on it, that there is a treasure buried in that field rich enough to buy Texas. They are prepared for a God who strikes hard bargains but not for a God who gives as much for an hour’s work as for a day’s. They are prepared for a mustard-seed kingdom of God no bigger than the eye of a newt but not for the great banyan it becomes with birds in its branches singing Mozart. They are prepared for the potluck supper at First Presbyterian but not for the marriage supper of the Lamb, and when the bridegroom finally arrives at midnight with vine leaves in his hair, they turn up with their lamps to light him on his way all right only they have forgotten the oil to light them with and stand there with their big, bare, virginal feet glimmering faintly in the dark.

She described how, when her brother’s body was found in a field and brought home, his fists, clenched in rigor mortis, were full of earth and yellow mustard flowers grew from between his fingers.

It seems like being “passionate for something big” is something positive, but I keep running into Jesus telling us to be like children. And children are small. Maybe you’ve noticed that too. They do little things, and they’re okay with it. Jesus seems passionate about other little things too. Mustard seeds. Sparrows. Lilies of the field. Single days, like today, instead of The Big Future. Little acts of our will.

Every time you give them a new metaphor for the kingdom they see the metaphor, a mustard seed, a field, a garden, a vineyard, it’s like pointing something out to a cat - the cat looks at your finger, not at what you’re pointing at.

She stopped by an empty field, the soil abandoned, gone to mustard weed and grass. Lush bundles of crimson clover lined the fence. At the far end was a cluster of trees. As always, her eyes sought movement at the edge of the woods.

kingdom of heaven is like  a a grain of mustard seed that a man took and sowed in his field. 32It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.

The sun was setting behind a line of trees; it cast a great bird's wing halfway across the field when she finally headed back towards the house. In the warm shade of the first enclosed garden, the datura plants were already releasing pulses of their heady night scent. The coffee aroma of earlier was now a burnt chocolate and earthy spice smell that would deepen with the night. Ellie felt a burning sensation in her nose, like mustard.

The franks came freshly grilled, with long slivers of pickle, hot peppers, and tomato slices, along with onions and that peculiar Chicago relish that is so green, it looks like a traffic light signaling go, eat, enjoy. Oliver splatted mustard on top—no ketchup, thank you—and took a bite. Through the soft bun and garden loaded on top he could feel the casing snap between his teeth and taste the spurt of grease. Suddenly there was no war, no politics, his mother was still alive, his father still knew how to smile, his brother was home from Vietnam, and Ernie Banks was back to playing shortstop at Wrigley Field. Was there anything better in the

per hour. Handbrake knew that he could keep up with the best of them. Ambassadors might look old-fashioned and slow, but the latest models had Japanese engines. But he soon learned to keep it under seventy. Time and again, as his competitors raced up behind him and made their impatience known by the use of their horns and flashing high beams, he grudgingly gave way, pulling into the slow lane among the trucks, tractors and bullock carts. Soon, the lush mustard and sugarcane fields of Haryana gave way to the scrub and desert of Rajasthan. Four hours later, they reached the rocky hills surrounding the Pink City, passing in the shadow of the Amber Fort with its soaring ramparts and towering gatehouse. The road led past the Jal Mahal palace, beached on a sandy lake bed, into Jaipur’s ancient quarter. It was almost noon and the bazaars along the city’s crenellated walls were stirring into life. Beneath faded, dusty awnings, cobblers crouched, sewing sequins and gold thread onto leather slippers with curled-up toes. Spice merchants sat surrounded by heaps of lal mirch, haldi and ground jeera, their colours as clean and sharp as new watercolor paints. Sweets sellers lit the gas under blackened woks of oil and prepared sticky jalebis. Lassi vendors chipped away at great blocks of ice delivered by camel cart. In front of a few of the shops, small boys, who by law should have been at school, swept the pavements, sprinkling them with water to keep down the dust. One dragged a doormat into the road where the wheels of passing vehicles ran over it, doing the job of carpet beaters. Handbrake honked his way through the light traffic as they neared the Ajmeri Gate, watching the faces that passed by his window: skinny bicycle rickshaw drivers, straining against the weight of fat aunties; wild-eyed Rajasthani men with long handlebar moustaches and sun-baked faces almost as bright as their turbans; sinewy peasant women wearing gold nose rings and red glass bangles on their arms; a couple of pink-faced goras straining under their backpacks; a naked sadhu, his body half covered in ash like a caveman. Handbrake turned into the old British Civil Lines, where the roads were wide and straight and the houses and gardens were set well apart. Ajay Kasliwal’s residence was number

It had had a fragrant element, reminding him of a regular childhood experience, a memory that reverberated like the chimes of a prayer bell inside his head. For a few moments, he pictured the old Orthodox church that had dominated his remote Russian village. The bearded priest was swinging the elaborate incense-burner, suspended from gold-plated chains. It had been the same odour. Hadn’t it? He blinked, shook his head. He couldn’t make sense of that. He decided, with an odd lack of enthusiasm, that he’d imagined it. The effects of the war played tricks of the mind, of the senses. Looking over his shoulder, he counted all seven of his men as they emerged from the remnants of the four-storey civic office building. A few muddied documents were scattered on the ground, stamped with the official Nazi Party eagle, its head turned to the left, and an emblem he failed to recognize, but which looked to him like a decorative wheel, with a geometrical design of squares at its centre. Even a blackened flag had survived the bomb damage. Hanging beneath a crumbling windowsill, the swastika flapped against the bullet-ridden façade, the movement both panicky and defiant, Pavel thought. His men were conscripts. A few still wore their padded khaki jackets and mustard-yellow blouses. Most, their green field tunics and forage caps. All the clothing was lice-ridden and smeared with soft ash. Months of exposure to frozen winds had darkened their skins and narrowed their eyes. They’d been engaged in hazardous reconnaissance missions. They’d slept rough and had existed on a diet of raw husks and dried horsemeat. Haggard and weary now, he reckoned they’d aged well beyond their years.

GARDENS OR FIELDS? Craig Blomberg points out that in Matthew’s parable of the mustard seed, the sower sows his seed in a “field” (agros, Matt 13:31), while in Luke the sowing is in a “garden” (kepos, Luke 13:19). Jews never grew mustard plants in gardens, but always out on farms, while Greeks in the Mediterranean basin did the opposite. It appears that each gospel writer was changing the word that Jesus used in Mark—the word for “earth” or “ground” (ge, Mark 4:31) — for the sake of his hearers. There is a technical contradiction between the Matthean and Lukan terms, states Blomberg, “but not a material one. Luke changes the wording precisely so that his audience is not distracted from… the lesson by puzzling over an… improbable practice.” The result is that Luke’s audience “receives his teaching with the same impact as the original audience.”22

Trying to win mindspace from established brands in low-interest product fields simply by communicating to the consumer is a hit-and-miss affair, to say the least. There may be a better mustard, but most will happily stick with the one they always use. This gives brands that already have mindspace an advantage and is the reason FMCG markets show considerable inertia. If

Something about Tilo’s new home reminded Musa of the story of Mumtaz Afzal Malik, the young taxi driver whom Amrik Singh had killed, whose body had been recovered from a field and delivered to his family with earth in his clenched fists and mustard flowers growing through his fingers. That story had always stayed with Musa – perhaps because of the way hope and grief were woven together in it, so tightly, so inextricably.

His men were conscripts. A few still wore their padded khaki jackets and mustard-yellow blouses. Most, their green field tunics and forage caps. All the clothing was lice-ridden and smeared with soft ash. Months of exposure to frozen winds had darkened their skins and narrowed their eyes. They’d been engaged in hazardous reconnaissance missions. They’d slept rough and had existed on a diet of raw husks and dried horse meat.

Why do Southerners eat Black Eyed Peas on New Year’s Day? The story of the Southern tradition of eating black-eyed peas as the first meal on New Year's Day is generally believed to date back to the winter of 1864 - 1865. When Union General William T. Sherman led his invading troops on their destructive march through Georgia, the fields of black-eyed peas were largely left untouched because they were deemed fit only for animals. The Union foragers took everything, plundered the land, and left what they could not take, burning or in shambles. But two things did remain, the lowly peas and good Ol’ Southern salted pork. As a result, the humble yet nourishing black-eyed peas saved surviving Southerners - mainly women, children, elderly and the disabled veterans of the Confederate army - from mass starvation and were thereafter regarded as a symbol of good luck. The peas are said to represent good fortune. Certainly the starving Southern families and soldiers were fortunate to have those meager supplies. According to the tradition and folklore, the peas are served with several other dishes that symbolically represent good fortune, health, wealth, and prosperity in the coming year. Some folks still traditionally cook the black-eyed peas with a silver dime in the pot as a symbol of good fortune. Greens represent wealth and paper money. Any greens will do, but in the South the most popular are collards, mustard greens, turnip greens, and cabbage. Cornbread - a regular staple among Southerners in the absence of wheat - symbolizes gold and is very good for soaking up the juice from the greens on the plate. You should always have some cornbread on hand in your kitchen anyway. Good for dinner and in the morning with syrup. Pork symbolizes bountiful prosperity, and then progressing into the year ahead. Ham and hog jowls are typical with the New Year meal, though sometimes bacon will be used, too. Pigs root forward, so it’s the symbolic moving forward for the New Year. Tomatoes are often eaten with this meal as well. They represent health and wealth. So reflect on those stories when you sit down at your family table and enjoy this humble, uniquely Southern meal every New Year’s Day. Be thankful for what this year did give you in spite of the bad, and hope and pray for better days that are coming ahead for you.

I’m sorry, Mr. Chavez,” the club’s young assistant reception manager, Talya, said. “This is a private club. If you’re not a member, your name has to be on the guest list.” Luis Chavez sighed. He wasn’t here by choice. “I was told to come here at this time,” Luis replied. “By whom?” Talya asked. Luis watched her eyes weigh his appearance. He was in black pants, heavy black shoes, and wore a gray jacket zipped up to his Adam’s apple even though it was almost summer. He was clean shaven with short black hair. That he wasn’t representative of the club’s regular clientele wasn’t even a question. “Mr. Alazraqui.” “I’m sorry. We don’t have a member by that name or anyone on our guest list.” Luis nodded. His job was done. He could go home in good conscience. “My mistake,” Luis said, nodding to the young woman. He turned and was almost out the door when a white Mercedes SUV rolled up to the valet stand just outside in the sublevel parking garage. Its driver was a large Hispanic man practically bursting through the seams of an off-white suit and mustard-yellow shirt. Even though he was only an inch or two taller than Luis’s diminutive five foot three, his expansive girth caused him to dwarf Luis. Talya stepped past Luis to open the door for him. “Good morning, Mr. Mata!” Mata nodded a greeting at her and stepped through the door. As soon as the big man was through, Talya jogged ahead to ring for an elevator. Though the club’s entrance was in a parking garage, the club itself was an elevator ride up to the ninth floor. “Have a good breakfast, sir.” Luis had just located the valet ticket in his pocket when he heard the older man’s voice. “Padre?” Luis winced. “Oh, is Mr. Chavez a guest of yours?” Talya asked. “He’s the priest. To deliver the benediction.” Luis caught the surprised look on Talya’s face, then felt Mata’s heavy hand on his shoulder. “Come on, Padre. Let’s get you upstairs.” As soon as they were inside the elevator, Mata nodded to the tiny strip of white peering over the top of Luis’s jacket. “Why didn’t you flash the collar?” Mata asked. “Waited too late,” Luis admitted. “Would’ve felt like a jerk.” “Ah,” Mata said, laughing. “Guess enough people out there think priests are assholes, huh?” Luis didn’t reply.

Matthew 13:31   31  ¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Matthew 13:32   32  Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

As you make your way through the load station of dino sore with the vehicles passing by underneath, pay attention to the white, yellow, and red utility pipes that wind their way throughout the space. The cryptic markings on the side of the tubes convey the chemical formulas for the very important contents-mayonnaise, mustard, and ketchup!

I have looked on this picture in many a month of March when the mustard is in bloom — this lazy line of the water and the grey of the sand beyond, the rough path along the river-bank carrying the comradeship of the field into the heart of the village. I have tried to capture in rhyme the idle whistle of the wind, the beat of the oar-strokes from a passing boat. I have wondered in my mind how simply it stands before me, this great world: with what fond and familiar ease it fills my heart, this encounter with the Eternal Stranger.

I find myself by the tunnel as the guys head for the locker room. I’ve just tucked away my cameras so I can grab some water when Jake and I make eye contact as he trots by. I’m so caught up in the excitement of the game, I run up to him and leap up into his arms to kiss him. “Great game! You’re killing it.” “Thanks, cupcake.” He laughs, kisses me again, before he pats my ass and rejoins the team. I touch my lips, which pull up in a huge smile. Life has never felt so good. Coming to Lone Star was the best decision I ever made. I’m busy thanking my lucky stars for Jake and our new school and all of the blessings we’ve had when I pause. Did someone just call my name? There it is again. It came from the stands. I grab my camera bag and look up, still smiling. Splash. That’s when I’m doused with a huge container of soda. I flinch as the cold liquid and ice hits my face and shoulders, but the debris keeps coming. More soda and some food. A hot dog with mustard and relish smacks my shirt and slowly slides to the ground. I gasp, afraid more crap will rain down on me. Someone must have tripped and accidentally dumped their food over the railing. When I look up, though, there are two girls in the stands, glaring down at me. I have a hard time making out their faces because they’re covered in face paint, but one yells, “Hey, skank! How does it feel to get Dakota’s sloppy seconds?” Horrified, I’m frozen stiff. I don’t see the soda can until it’s too late. 36 JAKE When we make it back onto the field, there’s a weird energy on the sidelines.

My Son taught with parables to fulfill the prophecy in Psalm 78:2—that He would give instruction by examples to reveal truths that were hidden since the world began. Why were these truths hidden? Because the god of this world had deceived Adam and Eve and many who followed, and he had obscured what I originally made known to them. Why would only some people understand Jesus’s parables? Because the stories distinguished a difference between light and darkness, and their meaning would always be hidden to those who dwell in darkness. But to those with “ears to hear,” they could be understood and discerned. Secrets and mysteries are imbedded in His examples from life. And only some would ever comprehend their true meaning. Like His disciples, these are those who want to understand and bear good fruit. Four reactions always result from hearing My Word: Some immediately reject the truth they hear, allowing it to be stolen from them. Others receive the truth, but quickly turn away from it when they experience life’s pressures. Some hear My Word, receive it for a while, but are drawn away from it by the cares of the world, which include wealth, recognition, and power, which choke out any belief in Me. Finally, those who grasp its meaning, love what it represents, and yearn to learn more are the good seed that yield spiritual abundance—in their own lives and others’. They are the “good wheat” sown in a field that will be gathered at the end harvest and given places of honor and favor. Those who are the good seed are often considered the least and lowliest of people in this world. Like the mustard seed, their capabilities and what lies within them are often overlooked. But, like the mustard plant’s very tiny and insignificant beginning, they can grow into large, magnificent trees that protect and harbor many others. Never underestimate what I can do for and through you. People may disqualify you because of your beliefs and Who you represent, just as they did My Son. Just remember, I am training you for a greater purpose. I want you to be able to understand My hidden truths, so that you can enjoy greater treasures later, and so that you will have a seat of honor in My Kingdom!

Faith isn’t an act of intelligence, it’s an act of imagination. Every time you give them a new metaphor for the kingdom they see the metaphor, a mustard seed, a field, a garden, a vineyard, it’s like pointing something out to a cat—the cat looks at your finger, not at what you’re pointing at. They don’t need to understand it, they only need to believe, and they do. They imagine the kingdom as they need it to be, they don’t need to grasp it, it’s there already, they can let it be. Imagination, not intellect.

and had every intention of using sprayed mustard gas on the beaches.