Muse Love Song Quotes

We've searched our database for all the quotes and captions related to Muse Love Song. Here they are! All 46 of them:

A guitarist or a drummer can get a cold and still play; I get a cold and sound like a wet mitten trying to sing you a love song. Charming.
Tori Amos (Piece by Piece)
I am a creature of the Fey Prepare to give your soul away My spell is passion and it is art My song can bind a human heart And if you chance to know my face My hold shall be your last embrace. I shall be thy lover... I am unlike a mortal lass From dreams of longing I have passed I came upon your lonely cries Revealed beauty to your eyes So shun the world that you have known And spend your nights within my own. I shall be thy lover... You shall be known by other men For your great works of voice and pen Yet inspiration has a cost For with me know your soul is lost I'll take your passion and your skill I'll take your young life quicker still. I shall be thy lover... Through the kisses that I give I draw from you that I will live And though you think this weakness grand The touch of death your lover's hand Your will to live has come too late Come to my arms and love this fate I shall be thy lover... I am a creature of the Fey Prepare to give your soul away My spell is passion and it is art My song can bind a human heart And if you chance to know my face My hold shall be your last embrace.
Heather Alexander
Love can be such a mysterious muse and seductress... spinning her magical web of stardust and emotional euphoria. True love sang her siren song and we wrapped that song around us like the sweetest melody.
Jaeda DeWalt
He fell in love with Manhattan's skyline, like a first-time brothel guest falling for a seasoned professional. He mused over her reflections in the black East River at dusk, dawn, or darkest night, and each haloed light-in a tower or strung along the jeweled and sprawling spider legs of the Brooklyn Bridge's spans-hinted at some meaning, which could be understood only when made audible by music and encoded in lyrics.
Arthur Phillips (The Song Is You)
Jack," I said, "why don't you go check on Sam?" Maybe you can advise her on getting through those doors. OR you could sing to her. I know she'd love that." "Yeah? Cool!" Jack zoomed off to serenade Sam, which meant Sam would want to hit me later, except it was Ramadan so she had to be nice to me. Wow, I was a bad person. At the doors, Jack was trying to help by suggesting songs he could sing to inspire new ideas for getting inside: 'Knockin'on Heaven's Door', 'I Got the Keys' or 'Break on Through (to the Other Side)'. "How about none of the above?" Sam said. "'None of the Above' ..." Jack mused. "Is that by Stevie Wonder?" "How's it going guys?" I asked. I didn't know if it was physically possible to strangle a magic sword, but I didn't want to see Sam try.
Rick Riordan (The Ship of the Dead (Magnus Chase and the Gods of Asgard, #3))
There is evidence that the honoree [Leonard Cohen] might be privy to the secret of the universe, which, in case you're wondering, is simply this: everything is connected. Everything. Many, if not most, of the links are difficult to determine. The instrument, the apparatus, the focused ray that can uncover and illuminate those connections is language. And just as a sudden infatuation often will light up a person's biochemical atmosphere more pyrotechnically than any deep, abiding attachment, so an unlikely, unexpected burst of linguistic imagination will usually reveal greater truths than the most exacting scholarship. In fact. The poetic image may be the only device remotely capable of dissecting romantic passion, let alone disclosing the inherent mystical qualities of the material world. Cohen is a master of the quasi-surrealistic phrase, of the "illogical" line that speaks so directly to the unconscious that surface ambiguity is transformed into ultimate, if fleeting, comprehension: comprehension of the bewitching nuances of sex and bewildering assaults of culture. Undoubtedly, it is to his lyrical mastery that his prestigious colleagues now pay tribute. Yet, there may be something else. As various, as distinct, as rewarding as each of their expressions are, there can still be heard in their individual interpretations the distant echo of Cohen's own voice, for it is his singing voice as well as his writing pen that has spawned these songs. It is a voice raked by the claws of Cupid, a voice rubbed raw by the philosopher's stone. A voice marinated in kirschwasser, sulfur, deer musk and snow; bandaged with sackcloth from a ruined monastery; warmed by the embers left down near the river after the gypsies have gone. It is a penitent's voice, a rabbinical voice, a crust of unleavened vocal toasts -- spread with smoke and subversive wit. He has a voice like a carpet in an old hotel, like a bad itch on the hunchback of love. It is a voice meant for pronouncing the names of women -- and cataloging their sometimes hazardous charms. Nobody can say the word "naked" as nakedly as Cohen. He makes us see the markings where the pantyhose have been. Finally, the actual persona of their creator may be said to haunt these songs, although details of his private lifestyle can be only surmised. A decade ago, a teacher who called himself Shree Bhagwan Rajneesh came up with the name "Zorba the Buddha" to describe the ideal modern man: A contemplative man who maintains a strict devotional bond with cosmic energies, yet is completely at home in the physical realm. Such a man knows the value of the dharma and the value of the deutschmark, knows how much to tip a waiter in a Paris nightclub and how many times to bow in a Kyoto shrine, a man who can do business when business is necessary, allow his mind to enter a pine cone, or dance in wild abandon if moved by the tune. Refusing to shun beauty, this Zorba the Buddha finds in ripe pleasures not a contradiction but an affirmation of the spiritual self. Doesn't he sound a lot like Leonard Cohen? We have been led to picture Cohen spending his mornings meditating in Armani suits, his afternoons wrestling the muse, his evenings sitting in cafes were he eats, drinks and speaks soulfully but flirtatiously with the pretty larks of the street. Quite possibly this is a distorted portrait. The apocryphal, however, has a special kind of truth. It doesn't really matter. What matters here is that after thirty years, L. Cohen is holding court in the lobby of the whirlwind, and that giants have gathered to pay him homage. To him -- and to us -- they bring the offerings they have hammered from his iron, his lead, his nitrogen, his gold.
Tom Robbins
What hope is here for modern rhyme To him, who turns a musing eye On songs, and deeds, and lives, that lie Foreshorten'd in the tract of time? These mortal lullabies of pain May bind a book, may line a box, May serve to curl a maiden's locks; Or when a thousand moons shall wane A man upon a stall may find, And, passing, turn the page that tells A grief, then changed to something else, Sung by a long-forgotten mind. But what of that? My darken'd ways Shall ring with music all the same; To breathe my loss is more than fame, To utter love more sweet than praise.
Alfred Tennyson (In Memoriam)
Inspiration is that little spark that comes at night to set our souls ablaze.
Michael Bassey Johnson (Song of a Nature Lover)
You are the beautiful notes in every song I sing. You are the beautiful face behind every lyric I write. You are my reason, my muse. You’re the love I was waiting for, the one thing I can’t live without.
M. Leighton (There's Wild, Then There's You (The Wild Ones, #3))
Our story ends happily ever after. It has to. We escape Battle Creek, pile into the car, and burn a strip of rubber down the highway. Fly away west, to the promised land. Our rooms will be lit by lava lamps and Christmas lights. Our lives will glow. Consciousness will rise and minds will expand, and beautiful boys in flannel shirts will make snow angels on our floor and write love letters on our ceiling with black polish and red lipstick. We will be their muses, and they will strum their guitars beneath our window, calling to us with a siren song. Come down come away with me. We will lean out of our tower, our hair swinging like Rapunzel's, and laugh, because nothing will carry us away from each other.
Robin Wasserman (Girls on Fire)
I want you to travel roads that aren’t there, build bridges where none exist, sing songs that haven’t been written. I want you to love yourself fiercely, love others courageously, love life unapologetically. I want you to shatter expectations, break out of cages, and dance in crowded streets while it rains.
Marcus Granderson (Timestamp: Musings of an Introverted Black Boy)
Words aren’t big enough, but they’re all that I have. S'agapó. I love you with all that I am.
Lisa Kessler (Song of the Soul (Muse Chronicles #7))
Let’s laugh and love until the world ends.
Lisa Kessler (Song of the Soul (Muse Chronicles #7))
Love is the only thing worth fighting for.
Lisa Kessler (Song of the Soul (Muse Chronicles #7))
Your love and your love of literature, like song, should flow seamlessly in an unbroken rhythm.
A.K. Kuykendall
May you, son, daughter, image of the very Creator God, fearfully and wonderfully made, knit together in your mother’s womb, fully seen, fully known, and fully loved, see with eyes that are open wide. Hear the Voice that speaks from inside of you with ears attuned and mind unshackled. Taste and see the goodness of the One who shall be all and in all. May your heart be opened to the love that formed you and everything else, the love that holds all things together and shall make all things new in the end, and may that love that was broken and poured out for you impel you into the world to break your own self open to be poured out for the world that God so loves. Poured out in acts of justice and mercy, poured out in good and hard work that brings order rather than disorder. Poured out in songs and liturgies, business plans and water colors, child-rearing and policy-making. May your life be a brush in the very hand of God—painting new creation into every nook and cranny of reality that your shadow graces. Be courageous. Be free. Prune that which needs pruning, and water that which thirsts for righteousness. You are the body of Christ, the light of the world. Pick up your hammer. Your brush. Your trumpet. Your skillet. Your pen. Lift up your head. And walk. Run. Dance. Fly. The great Artist, the future God, calls you into being. So go into your world, your valley, your garden, and create with His grace and in His peace. Amen. ________________________
Michael Gungor (The Crowd, The Critic And The Muse: A Book For Creators)
What if you lose your muse? Your mind will keep searching for an unknown palm, an empty core of clustered starry moisture, a broken harmony of a long lost song. Your heart will trample across moments, scattered here and there hoping to smile through a blank verse, an unmade sculpture, a void cosmos walking through a violet sky. And your soul? That, a sparkle of a crimson sun will dance along the glitter of a fragmentary dream, and in a love that clutches you in transience of an eternity, hold your breath in a paradise of a vibrant vision, and there you will find your muse again, once again. So what if you lose your muse?
Debatrayee Banerjee
Homer's Hymn to the Moon Published by Mrs. Shelley, "Poetical Works", 1839, 2nd edition; dated 1818. Daughters of Jove, whose voice is melody, Muses, who know and rule all minstrelsy Sing the wide-winged Moon! Around the earth, From her immortal head in Heaven shot forth, Far light is scattered—boundless glory springs; Where'er she spreads her many-beaming wings The lampless air glows round her golden crown. But when the Moon divine from Heaven is gone Under the sea, her beams within abide, Till, bathing her bright limbs in Ocean's tide, Clothing her form in garments glittering far, And having yoked to her immortal car The beam-invested steeds whose necks on high Curve back, she drives to a remoter sky A western Crescent, borne impetuously. Then is made full the circle of her light, And as she grows, her beams more bright and bright Are poured from Heaven, where she is hovering then, A wonder and a sign to mortal men. The Son of Saturn with this glorious Power Mingled in love and sleep—to whom she bore Pandeia, a bright maid of beauty rare Among the Gods, whose lives eternal are. Hail Queen, great Moon, white-armed Divinity, Fair-haired and favourable! thus with thee My song beginning, by its music sweet Shall make immortal many a glorious feat Of demigods, with lovely lips, so well Which minstrels, servants of the Muses, tell.
Percy Bysshe Shelley (The Complete Poetical Works of Percy Bysshe Shelley)
What hope is there for modern rhyme To him, who turns a musing eye On songs, and deeds, and lives, that lie Forshorten'd in the tract of time? These mortal lullabies of pain May bind a book, may line a box, May serve to curl a maiden's locks; Or when a thousand moons shall wane A man upon a stall may find, And, passing, turn the page that tells A grief_ then changed to something else, Sung by a long forgotten mind. But what of that? My darken'd ways Shall ring with music all the same; To breathe my loss is more than fame, To utter love more sweet than praise.
Alfred Tennyson (In Memoriam)
Both were ballads about a woman "marked by the moon." In them, the Song Mage praised his muse, describing her midnight hair, her rosebud mouth, her rocky spine. They were odes to her unparalleled beauty. "He's a little obsessed," said Emeline when she finished singing. "Even her teeth enchant him." She browsed through the next ballad---also about his moon-marked woman. "And she must have had some pretty sexy ankles, because there's an entire verse devoted to them in the next song...." The corner of Hawthorne's mouth turned up. "Maybe ankles were his weakness." Emeline glanced up at the boy cooking her dinner. He was like the forest, she thought. Quiet and steadfast in the way he held himself, with secrets hidden beneath. What's your weakness? she wondered.
Kristen Ciccarelli (Edgewood)
But beyond any biological information, there is love. Something that defies all science and reason. And that I am most fortunate to have been given. It maybe the most defining factor in anyone’s life. Surely an artist greatest muse. And there is no love like a mother’s love. It is life’s greatest song. We are all indebted to the women who has given us life. For without them, there would be no music.
Dave Grohl (The Storyteller: Tales of Life and Music)
A morning-flowered dalliance demured and dulcet-sweet with ebullience and efflorescence admiring, cozy cottages and elixirs of eloquence lie waiting at our feet - We'll dance through fetching pleasantries as we walk ephemeral roads evocative epiphanies ethereal, though we know our hearts are linked with gossamer halcyon our day a harbinger of pretty things infused with whispers longing still and gamboling in sultry ways to feelings, all ineffable screaming with insouciance masking labyrinthine paths where, in our nonchalance, we walk through the lilt of love’s new morning rays. Mellifluous murmurings from a babbling brook that soothes our heated passion-songs and panoplies perplexed with thought of shadows carried off with clouds in stormy summer rains… My dear, and that I can call you 'dear' after ripples turned to crashing waves after pyrrhic wins, emotions drained we find our palace sunned and rayed with quintessential moments lit with wildflower lanterns arrayed on verandahs lush with mutual love, the softest love – our preferred décor of life's lilly-blossom gate in white-fenced serendipity… Twilight sunlit heavens cross our gardens, graced with perseverance, bliss, and thee, and thou, so splendid, delicate as a morning dove of charm and mirth – at least with me; our misty mornings glide through air... So with whippoorwill’d sweet poetry - of moonstones, triumphs, wonder-woven in chandliers of winglet cherubs wrought with time immemorial, crafted with innocence, stowed away and brought to light upon our day in hallelujah tapestries of ocean-windswept galleries in breaths of ballet kisses, light, skipping to the breakfast room cascading chrysalis's love in diaphanous imaginings delightful, fleeting, celestial-viewed as in our eyes which come to rest evocative, exuberant on one another’s moon-stowed dreams idyllic, in quiescent ways, peaceful in their radiance resplendent with a myriad of thought soothing muse, rhapsodic song until the somnolence of night spreads out again its shaded truss of luminescent fantasies waiting to be loved by us… Oh, love! Your sincerest pardons begged! I’ve gone too long, I’ve rambled, dear, and on and on and on and on - as if our hours were endless here… A morning toast, with orange-juiced lips exalting transcendent minds suffused with sunrise symphonies organic-born tranquilities sublimed sonorous assemblages with scintillas of eternity beating at our breasts – their embraces but a blushing, longing glance away… I’ll end my charms this enraptured morn' before cacophony and chafe coarse in crude and rough abrade when cynical distrust is laid by hoarse and leeching parasites, distaste fraught with smug disgust by hairy, smelly maladroit mediocrities born of poisoned wells grotesque with selfish lies - shrill and shrieking, biting, creeping around our love, as if they rose from Edgar Allen’s own immortal rumpled decomposing clothes… Oh me, oh my! I am so sorry! can you forgive me? I gone and kissed you for so long, in my morning imaginings, through these words, through this song - ‘twas supposed to be "a trifle treat," but little treats do sometimes last a little longer; and, oh, but oh, but if I could, I surly would keep you just a little longer tarrying here, tarrying here with me this pleasant morn
Numi Who
Let’s face it, she’s our inspiration! The Muse as fluffball! And the inspiration of men, as well! Why else were the sagas of heroes, of their godlike strength and superhuman exploits, ever composed, if not for the admiration of women thought stupid enough to believe them? Where did five hundred years of love lyrics come from, not to mention those plaintive imploring songs, all musical whines and groans? Aimed straight at women stupid enough to find them seductive! When lovely woman stoops or bungles her way into folly, pleading her good intentions, her wish to please, and is taken advantage of, especially by somebody famous, if stupid or smart enough, she gets caught, just as in classic novels, and makes her way into the tabloids, confused and tearful, and from there straight into our hearts. We forgive you! we cry. We understand! Now do it some more!
Margaret Atwood (Good Bones and Simple Murders)
Those lovely gifts of the fragrant-breasted Muses, girls, seek them eagerly in thrilling song of the lyre. Old age has grasped my earlier delicate skin and my black hair has become white, my spirit turned heavy, my knees no longer carry me nimble for dancing like a fawn. About these things I groan. What can I do? For a human not to grow old is impossible. They say Dawn, dazzled by love, took Tithonos in her rose arms to the utter end of the earth. Once beautiful and young, time seized him into gray old age, husband of a deathless wife.
Sappho
My heart aches, and a drowsy numbness pains My sense, as though of hemlock I had drunk, Or emptied some dull opiate to the drains One minute past, and Lethe-wards had sunk: 'Tis not through envy of thy happy lot, But being too happy in thine happiness,— That thou, light-winged Dryad of the trees In some melodious plot Of beechen green, and shadows numberless, Singest of summer in full-throated ease. O for a beaker full of the warm South, Full of the true, the blushful Hippocrene, With beaded bubbles winking at the brim, And purple-stained mouth; That I might drink, and leave the world unseen, And with thee fade away into the forest dim: Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan; Where palsy shakes a few, sad, last gray hairs, Where youth grows pale, and spectre-thin, and dies; Where but to think is to be full of sorrow And leaden-eyed despairs, Where Beauty cannot keep her lustrous eyes, Or new Love pine at them beyond to-morrow. Away! away! for I will fly to thee, Not charioted by Bacchus and his pards, But on the viewless wings of Poesy, Though the dull brain perplexes and retards: Already with thee! tender is the night, And haply the Queen-Moon is on her throne, Cluster'd around by all her starry Fays; But here there is no light, Save what from heaven is with the breezes blown Through verdurous glooms and winding mossy ways. I cannot see what flowers are at my feet, Nor what soft incense hangs upon the boughs, But, in embalmed darkness, guess each sweet Wherewith the seasonable month endows The grass, the thicket, and the fruit-tree wild; White hawthorn, and the pastoral eglantine; Fast fading violets cover'd up in leaves; And mid-May's eldest child, The coming musk-rose, full of dewy wine, The murmurous haunt of flies on summer eves. Darkling I listen; and, for many a time I have been half in love with easeful Death, Call'd him soft names in many a mused rhyme, To take into the air my quiet breath; Now more than ever seems it rich to die, To cease upon the midnight with no pain, While thou art pouring forth thy soul abroad Thou wast not born for death, immortal Bird! No hungry generations tread thee down; The voice I hear this passing night was heard In ancient days by emperor and clown: Perhaps the self-same song that found a path Through the sad heart of Ruth, when, sick for home, She stood in tears amid the alien corn; The same that oft-times hath Charm'd magic casements, opening on the foam Of perilous seas, in faery lands forlorn. Forlorn! the very word is like a bell To toll me back from thee to my sole self! Adieu! the fancy cannot cheat so well As she is fam'd to do, deceiving elf. Adieu! adieu! thy plaintive anthem fades Past the near meadows, over the still stream, Up the hill-side; and now 'tis buried deep In the next valley-glades: Was it a vision, or a waking dream? Fled is that music:—Do I wake or sleep? - Ode to a Nightingale
John Keats (The Complete Poems)
Was it as scary for you as it is for me? Falling for Sawyer?” “Not really, no.” She shakes her head. “I’m sure I had some of the same worries, everyone does. But I’m a leaper. You’re a thinker. We process things differently.” “You didn’t have a panic attack and run away?” I ask sarcastically. “No,” she muses. “Not even that time he refused to have sex with me.” “That was your first date, Everly. And you did have sex,” I remind her. I know, because I heard about it for a week. “Whew.” She blows out a breath. “It was a tough few hours though. How is Boyd’s POD by the way? Can we talk about that?” She leans forward on the couch, looking at me expectantly. “Um, no. I don’t think so.” She shrugs good-naturedly then changes the subject back to me. “Chloe, why didn’t you tell me you were struggling with your anxiety? You know I’m never too busy for you, no matter how many husbands or children I have.” “You have one husband, babe,” Sawyer says, walking into the room at that moment. “You’re still the one, baby.” “We’ve been married for three months, Everly. I sure as hell better still be the one.” “Sawyer,” she sighs. “I was trying to have a moment, okay? Work with me.” “Next time, try waiting more than a day after downloading Shania Twain’s greatest hits to your iPod. You do realize the receipts come to my email, don’t you?” “Um.” Everly looks away and scrunches her nose. “No?” “You’ve been on quite the 90’s love ballads kick this week. Which is weird, because you’re not old enough to have owned the CD’s those songs were originally released on.” He looks at her with amused interest. “What’s a CD?” She blinks at Sawyer dramatically. “Cute. Keep it up.” “Nineties music is all the rage with the millennials,” she tells him with a shrug. “I saw a blog post about it.” “Don’t worry, sweets. We’ll beat the odds together.” He winks and she scowls. “You’re still the only one I dream of,” he calls as he walks into the kitchen and grabs a bottle of water. “See! I don’t even care that you lifted that from a song. It still gave me all the feels!
Jana Aston (Trust (Cafe, #3))
From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, and dance on soft feet about the deep-blue spring and the altar of the almighty son of Cronos, and, when they have washed their tender bodies in Permessus or in the Horse's Spring or Olmeius, make their fair, lovely dances upon highest Helicon and move with vigorous feet. Thence they arise and go abroad by night, veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder and queenly Hera of Argos who walks on golden sandals and the daughter of Zeus the aegis-holder bright-eyed Athene, and Phoebus Apollo, and Artemis who delights in arrows, and Poseidon the earth-holder who shakes the earth, and reverend Themis and quick-glancing Aphrodite, and Hebe with the crown of gold, and fair Dione, Leto, Iapetus, and Cronos the crafty counsellor, Eos and great Helius and bright Selene, Earth too, and great Oceanus, and dark Night, and the holy race of all the other deathless ones that are for ever. And one day they taught Hesiod glorious song while he was shepherding his lambs under holy Helicon, and this word first the goddesses said to me—the Muses of Olympus, daughters of Zeus who holds the aegis: 'Shepherds of the wilderness, wretched things of shame, mere bellies, we know how to speak many false things as though they were true; but we know, when we will, to utter true things'.
Hesiod (Theogony / Works and Days)
Hymn to Mercury : Continued 71. Sudden he changed his plan, and with strange skill Subdued the strong Latonian, by the might Of winning music, to his mightier will; His left hand held the lyre, and in his right The plectrum struck the chords—unconquerable Up from beneath his hand in circling flight The gathering music rose—and sweet as Love The penetrating notes did live and move 72. Within the heart of great Apollo—he Listened with all his soul, and laughed for pleasure. Close to his side stood harping fearlessly The unabashed boy; and to the measure Of the sweet lyre, there followed loud and free His joyous voice; for he unlocked the treasure Of his deep song, illustrating the birth Of the bright Gods, and the dark desert Earth: 73. And how to the Immortals every one A portion was assigned of all that is; But chief Mnemosyne did Maia's son Clothe in the light of his loud melodies;— And, as each God was born or had begun, He in their order due and fit degrees Sung of his birth and being—and did move Apollo to unutterable love. 74. These words were winged with his swift delight: 'You heifer-stealing schemer, well do you Deserve that fifty oxen should requite Such minstrelsies as I have heard even now. Comrade of feasts, little contriving wight, One of your secrets I would gladly know, Whether the glorious power you now show forth Was folded up within you at your birth, 75. 'Or whether mortal taught or God inspired The power of unpremeditated song? Many divinest sounds have I admired, The Olympian Gods and mortal men among; But such a strain of wondrous, strange, untired, And soul-awakening music, sweet and strong, Yet did I never hear except from thee, Offspring of May, impostor Mercury! 76. 'What Muse, what skill, what unimagined use, What exercise of subtlest art, has given Thy songs such power?—for those who hear may choose From three, the choicest of the gifts of Heaven, Delight, and love, and sleep,—sweet sleep, whose dews Are sweeter than the balmy tears of even:— And I, who speak this praise, am that Apollo Whom the Olympian Muses ever follow: 77. 'And their delight is dance, and the blithe noise Of song and overflowing poesy; And sweet, even as desire, the liquid voice Of pipes, that fills the clear air thrillingly; But never did my inmost soul rejoice In this dear work of youthful revelry As now. I wonder at thee, son of Jove; Thy harpings and thy song are soft as love. 78. 'Now since thou hast, although so very small, Science of arts so glorious, thus I swear,— And let this cornel javelin, keen and tall, Witness between us what I promise here,— That I will lead thee to the Olympian Hall, Honoured and mighty, with thy mother dear, And many glorious gifts in joy will give thee, And even at the end will ne'er deceive thee.' 79. To whom thus Mercury with prudent speech:— 'Wisely hast thou inquired of my skill: I envy thee no thing I know to teach Even this day:—for both in word and will I would be gentle with thee; thou canst reach All things in thy wise spirit, and thy sill Is highest in Heaven among the sons of Jove, Who loves thee in the fulness of his love. 80. 'The Counsellor Supreme has given to thee Divinest gifts, out of the amplitude Of his profuse exhaustless treasury; By thee, 'tis said, the depths are understood Of his far voice; by thee the mystery Of all oracular fates,—and the dread mood Of the diviner is breathed up; even I— A child—perceive thy might and majesty.
Percy Bysshe Shelley (The Complete Poetical Works of Percy Bysshe Shelley)
The Cretan and Spartan laws were found to be faulty because they did not permit their subjects to taste the greatest pleasures. [...] The pleasures of banquets are drinking and singing. In order to justify banquets one must therefore discuss also singing, music, and hence education as a whole: the music pleasures are the greatest pleasures which people can enjoy in public and which they must learn to control by being exposed to them. The Spartan and Cretan laws suffer then from the great defect that they do not at all, or at least not sufficiently, expose their subjects to the music pleasures. The reason for this is that these two societies are not towns but armed camps, a kind of herd: in Sparta and Crete even those youths who are by nature fit to be educated as individuals by private teachers are brought up merely as members of a herd. In other words, the Spartans and Cretans know only how to sing in choruses: they do not know the most beautiful song, the most noble music. In the Republic the city of the armed camp, a greatly improved Sparta, was transcended by the City of Beauty, the city in which philosophy, the highest Muse, is duly honored. In the Laws, where the best possible regime is presented, this transcending does not take place. The city of the Laws is, however, not a city of the armed camp in any sense. Yet it has certain features in common with the city of the armed camp of the Republic. Just as in the Republic, music education proves to be education toward moderation, and such education proves to require the supervision of musicians and poets by the true statesman or legislator. Yet while in the Republic education to moderation proves to culminate in the love of the beautiful, in the Laws moderation rather takes on the colors of sense of shame or of reverence. Education is surely education to virtue, to the virtue of the citizen or to the virtue of man.
Leo Strauss (History of Political Philosophy)
When My Sorrow Was Born         When my Sorrow was born I nursed it with care, and watched over it with loving tenderness. And my Sorrow grew like all living things, strong and beautiful and full of wondrous delights. And we loved one another, my Sorrow and I, and we loved the world about us; for Sorrow had a kindly heart and mine was kindly with Sorrow. And when we conversed, my Sorrow and I, our days were winged and our nights were girdled with dreams; for Sorrow had an eloquent tongue, and mine was eloquent with Sorrow. And when we sang together, my Sorrow and I, our neighbors sat at their windows and listened; for our songs were deep as the sea and our melodies were full of strange memories. And when we walked together, my Sorrow and I, people gazed at us with gentle eyes and whispered in words of exceeding sweetness. And there were those who looked with envy upon us, for Sorrow was a noble thing and I was proud with Sorrow. But my Sorrow died, like all living things, and alone I am left to muse and ponder. And now when I speak my words fall heavily upon my ears. And when I sing my songs my neighbours come not to listen. And when I walk the streets no one looks at me. Only in my sleep I hear voices saying in pity, “See, there lies the man whose Sorrow is dead.”         And When My Joy was Born         And when my Joy was born, I held it in my arms and stood on the house-top shouting, “Come ye, my neighbours, come and see, for Joy this day is born unto me. Come and behold this gladsome thing that laugheth in the sun.” But none of my neighbours came to look upon my Joy, and great was my astonishment. And every day for seven moons I proclaimed my Joy from the house-top—and yet no one heeded me. And my Joy and I were alone, unsought and unvisited. Then my Joy grew pale and weary because no other heart but mine held its loveliness and no other lips kissed its lips. Then my Joy died of isolation. And now I only remember my dead Joy in remembering my dead Sorrow. But memory is an autumn leaf that murmurs a while in the wind and then is heard no more.
Kahlil Gibran (The Complete Works of Kahlil Gibran: All poems and short stories (Global Classics))
Waking aching longing for a world of her own. And then, she began- magical weaving... it was a love song sprung from her very soul." - Cheri Bauer 2015. From the book "The spark of a Muse
Cheri Bauer
I gave you wings to fly looming high and easy over unboarded sea and the entire earth. At every meal and banquet you will be present on the lips of guests. Graceful young men will sing of you in limpid lovely notes to the clean piping of the flutes. When you go under the dark vaults of earth to the mournful chambers of sad Hell, even when you lie dead you will not lose your glory. Your name will be recalled among men always, Kyrnos. You will wheel high over the mainland and Greek islands and cross the unharvested sea pulsing with fish, not by horse but carried to those who love you in the gifts of Muses capped in violet flowers. You will be like a song to the living as long as there is sun, earth. Yet you ignore me and trick me as if I were a child.
Theognis
What a disaster that was. I was utterly dismayed at the thought that I might take a wrong decision and perhaps miss out on marrying the one and only unique person in the cosmos that God had selected for me, who might be a mustachioed Christian goat-herd called Brawn Hilda living on the windswept hills of Estonia. If I messed up, not only would I be condemned to a ‘second choice’ marriage, but poor old Brawn Hilda would be consigned to a dull life watching goats swanning around (maybe that should be goating around) and reading Leviticus for slaughtering tips, her only joy the sight of her country occasionally winning the Eurovision Song Contest.
Adrian Plass (Seriously Funny: Life, Love & God...Musings Between Two Good Friends)
The voice of a bird is sweetly hearing,how sweet the voice it is,the laughter and inspiring song,the song is from the bird of mirth,a love song is from her lips.
Nithin Purple
Being the muse of two such extraordinarily creative musicians and having beautiful, powerful love songs written about me was enormously flattering but it put the most tremendous pressure on me to be the amazing person they must have thought I was—and secretly I knew I wasn’t. I felt I had to be flawless, serene, someone who understood every situation, who made no demands but was there to fulfill every fantasy; and that’s someone with not much of a voice. It’s not realistic: no one can live up to that kind of perfection. Now I feel I can be myself—but it took me quite a while to discover that and even longer to work out who I was exactly because the “me” in me had been hidden for so long. For most of my life I’d been what others expected me to be—the eight-year-old who could cope with boarding school, the protective, all-knowing older sister whom all her siblings looked up to, the sixties icon, the glamorous model. Do you have any idea what having your face on the front cover of Vogue does for the ego?
Pattie Boyd (Wonderful Tonight)
Here comes the best part,” I say, realizing that I’ve spoken aloud the words I always tease Haddie for when she announces them at the bridge of the song. The lyrics come and I sing along as the words wash over me, moving me as they always do, bringing goose bumps to my flesh. “There you are, sitting in the garden, clutching my coffee, calling me sugar. You called me sugar.” “I don’t get it,” Colton says, “Why is that the best part?” “Because it’s the moment she realizes that he loves her,” I muse, a soft smile on my face.
K. Bromberg
One attractive, unique feature of the worship services in Georgia was their use of hymns, facilitated by Wesley’s publication of A Collection of Psalms and Hymns in 1737, the first English hymn book published in America. None of the hymns are by Charles, who had not yet been tapped by his poetic muse. These texts, many translated by John from the German, express the heart of a pietism grounded in Scripture and elucidate the themes that are central to Wesley’s spiritual quest—utter dependency upon grace, the centrality of love, and the desire for genuine fire to inflame his cold heart (see Zinzendorf’s bridal song of the soul).
Richard P. Heitzenrater (Wesley and the People Called Methodists)
Perhaps we don’t know each other’s favorite songs and worst nightmares, but you can be soul mates and still not be aware of those things. Some connections are physical, love. Tangible. You know them when you feel them.
Sav R. Miller (Oaths and Omissions (Monsters & Muses, #3))
I loved thee, though I told thee not, Right earlily and long, Thou wert my joy in every spot, My theme in every song.
Sav R. Miller (Promises and Pomegranates (Monsters & Muses, #1))
Compared with the Celt, the Northman is heavy, reserved, a child of earth, yet seemingly but half awakened. He cannot say what he feels save by vague indication, in a long, roundabout fashion. He is deeply attached to the country that surrounds him, its meadows and rivers fill him with a latent tenderness; but his home sense has not emancipated itself into love. The feeling for nature rings in muffled tones through his speech and through his myths, but he does not burst into song of the loveliness of the world. Of his relations with women he feels no need to speak, save when there is something of a practical nature to be stated; only when it becomes tragic does the subject enter into his poetry. In other words, his feelings are never revealed until they have brought about an event; and they tell us nothing of themselves save by the weight and bitterness they give to the conflicts that arise. Uneventfulness does not throw him back upon his inner resources, and never opens up a flood of musings or lyricism – it merely dulls him. The Celt meets life with open arms; ready for every impression, he is loth to let anything fall dead before him. The Teuton is not lacking in passionate feeling, but he cannot, he will not help himself so lavishly to life.
Vilhelm Grønbechrønbech
Jane Meyer is the kind of girl that inspires paintings. She has the kind of face that just screams muse. I should know; it’s all I’ve been doing since the day I met her. 
I promised I’d always paint her with my love, and that’s the one promise I did keep.
 Jane is the kind of girl you hear about in love songs, about tunes of heartbreak, compositions of beauty, pain and everything in between. The kind of woman you’d go to war for, as I, oh, so perfectly know.
 She’s the kind of woman you’d burn down the world for. 
And I did. 
Or, well, if you want to be technical about it, she’s the kind of woman you’d kill over fifty―and counting―men for. And I’ll keep killing for her. I’ll never stop.

Dolores Lane (Writing with Blood (The Blood Duet Book 2))
No matter how many times I go back and forth between dreaming and dreading it, love always calls me back home. Through tender love songs and cute love stories and quirky rom-coms (which I actually don’t watch too often), it always manages to renew my faith in its existence. I may not have it yet, but I believe it’s out there somewhere waiting to find me or be found. That will always give me hope.
Marcus Granderson (Timestamp: Musings of an Introverted Black Boy)
Ritual Version —for Kate Middleton humself, shamself, hymnself, shameself—. lameself, lambself, numbself, unself—. sing anger, goddess, of—. many devices—. sing anger godless—. tell me who—. sacred in the sea suffered so many woes—. bookshelf, doubtshelf, debtshelf, riftshelf—. driftshelf, truthshelf, foolshelf, rueshelf—. sing less the many souls sent—. they perished—. sing spoils for the dogs—. who swallowed down the foolish song—. the soul and its companions—. nounself, nonceself, nonself, lashself—. ashself, lawself, thoughtself, aughtself—. tell me, muse, from any point—. and birds—. sing less the wrath of—. a man’s cleverness—. tell also us—. of recklessness—. of home—.
Dan Beachy-Quick
O' Muse, goddess of music, songs and a poet's mind,bestow me your sources with treasures vivid;that of beauty you shall exempt to liberal lend,with genii of views in fancied world holds an aid—like a rare device which instructs the deep ideas.
Nithin Purple (Halcyon Wings: 'These passions feathers are gathering on a winged vision')
Some men do insane things for love. Some never acknowledge it and deny themselves a life full of God’s best gift in lieu of a career or a selfish bigger picture. They run from the notion of completion without a second thought to what they may miss. Some men embrace love to the point of no return, let it fill their lives, their only motive, their reason for being. Others, fueled by love’s strength, pick up their sword to fight selflessly and, without pride, lay it down for those they can’t live without. Some write songs or paint pictures to better express their appreciation or loss of life’s most potent drug. They hide away in a world of their creation with a muse of love’s past as their inspiration, never believing anything better than the world they’ve created could exist outside of it. And some men can’t handle the lethal dose of intensity that comes with loving another. These men are the most tragic, disillusioned, and helpless while staring it in the face.
Kate Stewart (The Heart (The Reluctant Romantics, #2))
But, beyond any biological information, there is love. Something that defies all science and reason. And that I am most fortunate to have been given. It’s maybe the most defining factor in anyone’s life. Surely an artist’s greatest muse. And there is no love like a mother’s love. It is life’s greatest song. We are all indebted to the women who have given us life. For without them, there would be no music.
Dave Grohl (The Storyteller: Tales of Life and Music)