Most Noteworthy Quotes

Every morning brings us news of the globe, and yet we are poor in noteworthy stories. This is because no event comes to us without being already shot through with explanation. In other words, by now almost nothing that happens benefits storytelling; almost everything benefits information. Actually, it is half the art of storytelling to keep a story free from explanation as one reproduces it. . . . The most extraordinary things, marvelous things, are related with the greatest accuracy, but the psychological connection of the event is not forced on the reader. It is left up to him to interpret things the way he understands them, and thus the narrative achieves an amplitude that information lacks.

A public-school system, if it means the providing of free education for those who desire it, is a noteworthy and beneficent achievement of modern times; but when once it becomes monopolistic it is the most perfect instrument for tyranny which has yet been devised. Freedom of thought in the middle ages was combated by the Inquisition, but the modern method is far more effective.’ (1923)

A Great Rabbi stands, teaching in the marketplace. It happens that a husband finds proof that morning of his wife's adultery, and a mob carries her to the marketplace to stone her to death. There is a familiar version of this story, but a friend of mine - a Speaker for the Dead - has told me of two other Rabbis that faced the same situation. Those are the ones I'm going to tell you. The Rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears and waits with the stones heavy in their hands. 'Is there any man here,' he says to them, 'who has not desired another man's wife, another woman's husband?' They murmur and say, 'We all know the desire, but Rabbi none of us has acted on it.' The Rabbi says, 'Then kneel down and give thanks that God has made you strong.' He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, 'Tell the Lord Magistrate who saved his mistress, then he'll know I am his loyal servant.' So the woman lives because the community is too corrupt to protect itself from disorder. Another Rabbi. Another city. He goes to her and stops the mob as in the other story and says, 'Which of you is without sin? Let him cast the first stone.' The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. ‘Someday,’ they think, ‘I may be like this woman. And I’ll hope for forgiveness and another chance. I should treat her as I wish to be treated.’ As they opened their hands and let their stones fall to the ground, the Rabbi picks up one of the fallen stones, lifts it high over the woman’s head and throws it straight down with all his might it crushes her skull and dashes her brain among the cobblestones. ‘Nor am I without sins,’ he says to the people, ‘but if we allow only perfect people to enforce the law, the law will soon be dead – and our city with it.’ So the woman died because her community was too rigid to endure her deviance. The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis and when they veer too far they die. Only one Rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So of course, we killed him. -San Angelo Letters to an Incipient Heretic

What is a hobby anyway? Where is the line of demarcation between hobbies and ordinary normal pursuits? I have been unable to answer this question to my own satisfaction. At first blush I am tempted to conclude that a satisfactory hobby must be in large degree useless, inefficient, laborious, or irrelevant. Certainly many of our most satisfying avocations today consist of making something by hand which machines can usually make more quickly and cheaply, and sometimes better. Nevertheless I must in fairness admit that in a different age the mere fashioning of a machine might have been an excellent hobby... Today the invention of a new machine, however noteworthy to industry, would, as a hobby, be trite stuff. Perhaps we have here the real inwardness of our own question: A hobby is a defiance of the contemporary. It is an assertion of those permanent values which the momentary eddies of social evolution have contravened or overlooked. If this is true, then we may also say that every hobbyist is inherently a radical, and that his tribe is inherently a minority. This, however, is serious: Becoming serious is a grievous fault in hobbyists. It is an axiom that no hobby should either seek or need rational justification. To wish to do it is reason enough. To find reasons why it is useful or beneficial converts it at once from an avocation into an industry–lowers it at once to the ignominious category of an 'exercise' undertaken for health, power, or profit. Lifting dumbbells is not a hobby. It is a confession of subservience, not an assertion of liberty.

They say that a lady’s mind is always expressed in her postscript, so I would have you think that the most important part of your commission lies in what I have last said to you.

As a bubble you cannot change the world, this is obvious, but you can still make a child happy! Even the most worthless things can achieve very noteworthy things!

The noteworthy in life is your willingness, efforts and skills in understanding the verbally unexpressed of another human being.If you fail to do so, you will lose your most loved ones in no time.

As I would see it, Birthday offers chance to remember the snapshot of blamelessness, learning and revising botches without having any dread of coming up short. Fill this Day with adoration, satisfaction, joy, more with the decisions you like to furnish, stuff you like to eat, places you wish to visit, outfits you revere to wear, meet individuals that issue to you most. Its your day, and it enables you to do everything which makes this day noteworthy. Have Great Birthday festivities!!!

But the self we create is a persona—a mixture of the truth of our being and the fictions we spin as we attempt to create a self in the image of an inner fantasy. The simple truth of our being gets lost in the metanarratives we spin. We become the fictions we live. Consequently, our way of being in the world is so false and unnatural that our presence is thoroughly ambiguous. It is no wonder that we find the presence of most people so clouded as to be not worth noticing, and it is no wonder that a truly unclouded presence is so luminous and so compellingly noteworthy!

One of the most famous parts of Bacon's philosophy is his enumeration of what he calls 'idols', by which he means bad habits of mind that cause people to fall into error. Of these he enumerates four kinds. 'Idols of the tribe' are those that are inherent in human nature; he mentions in particular the habit of expecting more order in natural phenomena than is actually to be found. 'Idols of the cave' are personal prejudices, characteristic of the particular investigator. 'Idols of the market-place' are those that have to do with the tyranny of words. 'Idols of the theatre' are those that have to do with received systems of thought; of these, naturally, Aristotle and the scholastics afforded him the most noteworthy instances. Although

It is noteworthy that the most ancient goddesses of India and Egypt are shown upright, of fierce or powerful countenance. Goddess figures of Greece and Rome are reduced to sitting, kneeling, or bending over. And in this century, goddess figures generally recline. The more the body has been circumscribed by Reason, the more women's mysteries have been feared and suppressed, and the more we have images of women that are either austere, suffering, or degraded. 

Wouldn’t do what?” George asked sullenly. “What you were thinking of doing.” “How do you know what I was thinking?” “Oh, we make it our business to know a lot of things,” the stranger said easily. George wondered what the man’s business was. He was a most unremarkable little person, the sort you would pass in a crowd and never notice. Unless you saw his bright blue eyes, that is. You couldn’t forget them, for they were the kindest, sharpest eyes you ever saw. Nothing else about him was noteworthy.

And if I was seen as temperamentally cool and collected, measured in how I used my words, Joe was all warmth, a man without inhibitions, happy to share whatever popped into his head. It was an endearing trait, for he genuinely enjoyed people. You could see it as he worked a room, his handsome face always cast in a dazzling smile (and just inches from whomever he was talking to), asking a person where they were from, telling them a story about how much he loved their hometown (“Best calzone I ever tasted”) or how they must know so-and-so (“An absolutely great guy, salt of the earth”), flattering their children (“Anyone ever tell you you’re gorgeous?”) or their mother (“You can’t be a day over forty!”), and then on to the next person, and the next, until he’d touched every soul in the room with a flurry of handshakes, hugs, kisses, backslaps, compliments, and one-liners. Joe’s enthusiasm had its downside. In a town filled with people who liked to hear themselves talk, he had no peer. If a speech was scheduled for fifteen minutes, Joe went for at least a half hour. If it was scheduled for a half hour, there was no telling how long he might talk. His soliloquies during committee hearings were legendary. His lack of a filter periodically got him in trouble, as when during the primaries, he had pronounced me “articulate and bright and clean and a nice-looking guy,” a phrase surely meant as a compliment, but interpreted by some as suggesting that such characteristics in a Black man were noteworthy. As I came to know Joe, though, I found his occasional gaffes to be trivial compared to his strengths. On domestic issues, he was smart, practical, and did his homework. His experience in foreign policy was broad and deep. During his relatively short-lived run in the primaries, he had impressed me with his skill and discipline as a debater and his comfort on a national stage. Most of all, Joe had heart. He’d overcome a bad stutter as a child (which probably explained his vigorous attachment to words) and two brain aneurysms in middle age.

The member of the Nazi hierarchy most gifted at solving problems of conscience was Himmler. He coined slogans, like the famous watchword of the S.S., taken from a Hitler speech before the S.S. in 1931, “My Honor is my Loyalty”—catch phrases which Eichmann called “winged words” and the judges “empty talk”—and issued them, as Eichmann recalled, “around the turn of the year,” presumably along with a Christmas bonus. Eichmann remembered only one of them and kept repeating it: “These are battles which future generations will not have to fight again,” alluding to the “battles” against women, children, old people, and other “useless mouths.” Other such phrases, taken from speeches Himmler made to the commanders of the Einsatzgruppen and the Higher S.S. and Police Leaders, were: “To have stuck it out and, apart from exceptions caused by human weakness, to have remained decent, that is what has made us hard. This is a page of glory in our history which has never been written and is never to be written.” Or: “The order to solve the Jewish question, this was the most frightening order an organization could ever receive.” Or: We realize that what we are expecting from you is “superhuman,” to be “superhumanly inhuman.” All one can say is that their expectations were not disappointed. It is noteworthy, however, that Himmler hardly ever attempted to justify in ideological terms, and if he did, it was apparently quickly forgotten. What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (“a great task that occurs once in two thousand years”), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted

YOU’RE NO ANGEL, you know how this stuff comes to happen: Friday is payday and it’s been a gray day sogged by a slow ugly rain and you seek company in your gloom, and since you’re fresh to West Table, Mo., and a new hand at the dog-food factory, your choices for company are narrow but you find some finally in a trailer court on East Main, and the coed circle of bums gathered there spot you a beer, then a jug of tequila starts to rotate and the rain keeps comin’ down with a miserable bluesy beat and there’s two girls millin’ about that probably can be had but they seem to like certain things and crank is one of those certain things, and a fistful of party straws tumble from a woven handbag somebody brung, the crank gets cut into lines, and the next time you notice the time it’s three or four Sunday mornin’ and you ain’t slept since Thursday night and one of the girl voices, the one you want most and ain’t had yet though her teeth are the size of shoe-peg corn and look like maybe they’d taste sort of sour, suggests something to do, ’cause with crank you want something, anything, to do, and this cajoling voice suggests we all rob this certain house on this certain street in that rich area where folks can afford to wallow in their vices and likely have a bunch of recreational dope stashed around the mansion and goin’ to waste since an article in The Scroll said the rich people whisked off to France or some such on a noteworthy vacation. That’s how it happens. Can’t none of this be new to you.

It is noteworthy that our townspeople very quickly desisted, even in public, from a habit one might have expected them to form—that of trying to figure out the probable duration of their exile. The reason was this: when the most pessimistic had fixed it at, say, six months; when they had drunk in advance the dregs of bitterness of those six black months, and painfully screwed up their courage to the sticking-place, straining all their remaining energy to endure valiantly the long ordeal of all those weeks and days—when they had done this, some friend they met, an article in a newspaper, a vague suspicion, or a flash of foresight would suggest that, after all, there was no reason why the epidemic shouldn’t last more than six months; why not a year, or even more?

As Grossman’s passage indicates, women made a significant contribution to Soviet combat operations, at Stalingrad, as elsewhere on the Eastern Front. A million women served in the Red Army, about half of them on the frontline. As well as auxiliary roles – often the most dangerous of occupations – Soviet women served in the full range of combat capacities Particularly noteworthy at Stalingrad was female service in anti-aircraft batteries protecting the lifeline across the Volga from air attack. More generally, women were one of the mainstays of the Soviet war effort. The number of women working in industry rose from 38 per cent of the total in 1940 to 53 per cent in 1942. In the countryside it was women who brought in the harvest, with the help of old men and young boys (including a certain Mikhail Gorbachev).

forgot about my huge goal. I focused on what I could control: what I did every day. After a little experimentation and a lot of thought, I settled on a process. Because the Internet never sleeps, here’s what I did every day: Write a new post. Without fail. No excuses. Build relationships. I contacted three people who tweeted my posts that day, choosing the three who seemed most influential, the most noteworthy, the most “something” (even if that “something” was just “thoughtful comment”). Then I sent an e-mail—not a tweet—and said thanks. My goal was to make a genuine connection. Build my network. I contacted one person who might be a great source for a future post. I aimed high: CEOs, founders, entrepreneur-celebrities . . . people with instant credibility and engaged followings. Many didn’t respond. But some did. And some have become friends and appear in this book. Add three more items to my “list of great headlines.” Headlines make or break posts: A great post with a terrible headline will not get read. So I worked hard to learn what worked for other people—and to adapt their techniques for my own use. Evaluate recent results. I looked at page views. I looked at shares and likes and tweets. I tried to figure out what readers responded to, what readers cared about. Writing for a big audience has little to do with pleasing yourself and everything to do with pleasing an audience, and the only way to know what worked was to know the audience. Ignore my editor. I liked my editor. But I didn’t want her input because she knew only what worked for columnists who were read by a maximum of 300,000 people each month. My goal was to triple that, which meant I needed to do things differently. We occasionally disagreed, and early on I lost some of those battles. Once my numbers started to climb, I won a lot more often, until eventually I was able to do my own thing. Sounds simple, right? In a way it was, because I followed a self-reinforcing process:

The phone rang. It was a familiar voice. It was Alan Greenspan. Paul O'Neill had tried to stay in touch with people who had served under Gerald Ford, and he'd been reasonably conscientious about it. Alan Greenspan was the exception. In his case, the effort was constant and purposeful. When Greenspan was the chairman of Ford's Council of Economic Advisers, and O'Neill was number two at OMB, they had become a kind of team. Never social so much. They never talked about families or outside interests. It was all about ideas: Medicare financing or block grants - a concept that O'Neill basically invented to balance federal power and local autonomy - or what was really happening in the economy. It became clear that they thought well together. President Ford used to have them talk about various issues while he listened. After a while, each knew how the other's mind worked, the way married couples do. In the past fifteen years, they'd made a point of meeting every few months. It could be in New York, or Washington, or Pittsburgh. They talked about everything, just as always. Greenspan, O'Neill told a friend, "doesn't have many people who don't want something from him, who will talk straight to him. So that's what we do together - straight talk." O'Neill felt some straight talk coming in. "Paul, I'll be blunt. We really need you down here," Greenspan said. "There is a real chance to make lasting changes. We could be a team at the key moment, to do the things we've always talked about." The jocular tone was gone. This was a serious discussion. They digressed into some things they'd "always talked about," especially reforming Medicare and Social Security. For Paul and Alan, the possibility of such bold reinventions bordered on fantasy, but fantasy made real. "We have an extraordinary opportunity," Alan said. Paul noticed that he seemed oddly anxious. "Paul, your presence will be an enormous asset in the creation of sensible policy." Sensible policy. This was akin to prayer from Greenspan. O'Neill, not expecting such conviction from his old friend, said little. After a while, he just thanked Alan. He said he always respected his counsel. He said he was thinking hard about it, and he'd call as soon as he decided what to do. The receiver returned to its cradle. He thought about Greenspan. They were young men together in the capital. Alan stayed, became the most noteworthy Federal Reserve Bank chairman in modern history and, arguably the most powerful public official of the past two decades. O'Neill left, led a corporate army, made a fortune, and learned lessons - about how to think and act, about the importance of outcomes - that you can't ever learn in a government. But, he supposed, he'd missed some things. There were always trade-offs. Talking to Alan reminded him of that. Alan and his wife, Andrea Mitchell, White House correspondent for NBC news, lived a fine life. They weren't wealthy like Paul and Nancy. But Alan led a life of highest purpose, a life guided by inquiry. Paul O'Neill picked up the telephone receiver, punched the keypad. "It's me," he said, always his opening. He started going into the details of his trip to New York from Washington, but he's not much of a phone talker - Nancy knew that - and the small talk trailed off. "I think I'm going to have to do this." She was quiet. "You know what I think," she said. She knew him too well, maybe. How bullheaded he can be, once he decides what's right. How he had loved these last few years as a sovereign, his own man. How badly he was suited to politics, as it was being played. And then there was that other problem: she'd almost always been right about what was best for him. "Whatever, Paul. I'm behind you. If you don't do this, I guess you'll always regret it." But it was clearly about what he wanted, what he needed. Paul thanked her. Though somehow a thank-you didn't seem appropriate. And then he realized she was crying.

How little man thinks of the possibility of death during his life is a noteworthy fact. And how little he arranges the details of his life in accordance with the experiences that innumerable men before him had to have and which, as such, are all known to him. There are always exceptions who bear this in mind and who, by virtue of their personality, try to force on their fellow men the laws of life that lay at the base of the experiences of past epochs. Hence it is noteworthy that innumerable hygienic measures which perforce redound to the advantage of a Folk, and which individually are uncomfortable, must be formally forced upon the main body of a Folk through the autocratic standing of individual persons, in order however to disappear again when the authority of the personality is extinguished through the mass insanity of democracy. The average man has the greatest fear of death and in reality thinks of it most rarely. The important man concerns himself with it most emphatically, and nevertheless fears it the least. The one lives blindly from day to day, sins heedlessly, in order suddenly to collapse before the inevitable. The other observes its coming most carefully and, to be sure, looks it in the eye with calm and composure.

Franklin also combined science and mechanical practicality by devising the first urinary catheter used in America, which was a modification of a European invention. His brother John in Boston was gravely ill and wrote Franklin of his desire for a flexible tube to help him urinate. Franklin came up with a design, and instead of simply describing it he went to a Philadelphia silversmith and oversaw its construction. The tube was thin enough to be flexible, and Franklin included a wire that could be stuck inside to stiffen it while it was inserted and then be gradually withdrawn as the tube reached the point where it needed to bend. His catheter also had a screw component that allowed it to be inserted by turning, and he made it collapsible so that it would be easier to withdraw. “Experience is necessary for the right using of all new tools or instruments, and that will perhaps suggest some improvements,” Franklin told his brother. The study of nature also continued to interest Franklin. Among his most noteworthy discoveries was that the big East Coast storms known as northeasters, whose winds come from the northeast, actually move in the opposite direction from their winds, traveling up the coast from the south. On the evening of October 21, 1743, Franklin looked forward to observing a lunar eclipse he knew was to occur at 8:30. A violent storm, however, hit Philadelphia and blackened the sky. Over the next few weeks, he read accounts of how the storm caused damage from Virginia to Boston. “But what surprised me,” he later told his friend Jared Eliot, “was to find in the Boston newspapers an account of the observation of that eclipse.” So Franklin wrote his brother in Boston, who confirmed that the storm did not hit until an hour after the eclipse was finished. Further inquiries into the timing of this and other storms up and down the coast led him to “the very singular opinion,” he told Eliot, “that, though the course of the wind is from the northeast to the southwest, yet the course of the storm is from the southwest to the northeast.” He further surmised, correctly, that rising air heated in the south created low-pressure systems that drew winds from the north. More than 150 years later, the great scholar William Morris Davis proclaimed, “With this began the science of weather prediction.”4 Dozens of other scientific phenomena also engaged Franklin’s interest during this period. For example, he exchanged letters with his friend Cadwallader Colden on comets, the circulation of blood, perspiration, inertia, and the earth’s rotation. But it was a parlor-trick show in 1743 that launched him on what would be by far his most celebrated scientific endeavor. ELECTRICITY On a visit to Boston in the summer of 1743, Franklin happened to be entertained one evening by

I went to the railing and looked out over the sea. It had been fussing earlier in the day, but now it lay greasy and hushed. 'You got a tremendous prospect from up here, Brother Assembly.' 'Aye. Two evenings hence, for instance, I noted thy schooner passing westward. I also saw a cutter at the same time, a low and black-hulled cutter, British from the look of her, beating eastward beyond Vandyke's. She kept the island betwixt herself and thee, and sailed on into yon flat ugly yellow clouds.' He nodded to the east. I got a crawly feeling between my shoulders, like I'd been hunting a panther and discovered it had been hunting me. 'Well, then,' I said, 'I guess I'd best be shoving off.' 'Tomorrow is the first of October. There have been no hurricanes yet this season worth mentioning, but a noteworthy one approaches now, thou mustn't doubt. Do not cling too tightly to ephemeral notions and worldly things, Brother, lest thou lose what thou most values.' He whistled an old Shaker hymn that was popular among the Brethren: 'Tis a gift to be simple, 'Tis a gift to be free, 'Tis a gift to come down Where we ought to be... I knocked on the railing, annoyed with myself for my superstitiousness but angrier with Assembly for baiting me. 'Of all the infernal meanness,' I said. 'Don't whistle for a wind in hurricane season!' 'Oh, as for that,' he said, the corners of his naked lip turning up just a little bit, 'God watches out for sailors and the wicked, is't not what sailors say? And the wicked, too, I doubt not.

A great rabbi stands teaching in the marketplace. It happens that a husband finds proof that morning of his wife’s adultery, and a mob carries her to the marketplace to stone her to death. (There is a familiar version of this story, but a friend of mine, a speaker for the dead, has told me of two other rabbis that faced the same situation. Those are the ones I’m going to tell you.) The rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears, and waits with the stones heavy in their hands. “Is there anyone here,” he says to them, “who has not desired another man’s wife, another woman’s husband?” They murmur and say, “We all know the desire. But, Rabbi, none of us has acted on it.” The rabbi says, “Then kneel down and give thanks that God made you strong.” He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, “Tell the lord magistrate who saved his mistress. Then he’ll know I am his loyal servant.” So the woman lives, because the community is too corrupt to protect itself from disorder. Another rabbi, another city. He goes to her and stops the mob, as in the other story, and says, “Which of you is without sin? Let him cast the first stone.” The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. Someday, they think, I may be like this woman, and I’ll hope for forgiveness and another chance. I should treat her the way I wish to be treated. As they open their hands and let the stones fall to the ground, the rabbi picks up one of the fallen stones, lifts it high over the woman’s head, and throws it straight down with all his might. It crushes her skull and dashes her brains onto the cobblestones. “Nor am I without sin,” he says to the people. “But if we allow only perfect people to enforce the law, the law will soon be dead, and our city with it.” So the woman died because her community was too rigid to endure her deviance. The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis, and when they veer too far, they die. Only one rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So, of course, we killed him. —San Angelo, Letters to an Incipient Heretic,

Urban riots must now be recognized as durable social phenomena. They may be deplored, but they are there and should be understood. Urban riots are a special form of violence. They are not insurrections. The rioters are not seeking to seize territory or to attain control of institutions. They are mainly intended to shock the white community. They are a distorted form of social protest. The looting which is their principal feature serves many functions. It enables the most enraged and deprived Negro to take hold of consumer goods with the ease the white man does by using his purse. Often the Negro does not even want what he takes; he wants the experience of taking. But most of all, alienated from society and knowing that this society cherishes property above people, he is shocking it by abusing property rights. There are thus elements of emotional catharsis in the violent act. This may explain why most cities in which riots have occurred have not had a repetition, even though the causative conditions remain. It is also noteworthy that the amount of physical harm done to white people other than police is infinitesimal and in Detroit whites and Negroes looted in unity. A profound judgment of today’s riots was expressed by Victor Hugo a century ago. He said, ‘If a soul is left in the darkness, sins will be committed. The guilty one is not he who commits the sin, but he who causes the darkness.’ The policymakers of the white society have caused the darkness; they create discrimination; they structured slums; and they perpetuate unemployment, ignorance and poverty. It is incontestable and deplorable that Negroes have committed crimes; but they are derivative crimes. They are born of the greater crimes of the white society. When we ask Negroes to abide by the law, let us also demand that the white man abide by law in the ghettos. Day-in and day-out he violates welfare laws to deprive the poor of their meager allotments; he flagrantly violates building codes and regulations; his police make a mockery of law; and he violates laws on equal employment and education and the provisions for civic services. The slums are the handiwork of a vicious system of the white society; Negroes live in them but do not make them any more than a prisoner makes a prison. Let us say boldly that if the violations of law by the white man in the slums over the years were calculated and compared with the law-breaking of a few days of riots, the hardened criminal would be the white man. These are often difficult things to say but I have come to see more and more that it is necessary to utter the truth in order to deal with the great problems that we face in our society.

If asked what manner of beast fascism is, most people would answer, without hesitation, "fascism is an ideology." The fascist leaders themselves never stopped saying that they were prophets of an idea, unlike the materialist liberals and socialists. Hitler talked ceaselessly of Weltanschauung, or "worldview," an uncomely word he successfully forced on the attention of the whole world. Mussolini vaunted the power of the Fascist creed. A fascist, by this approach, is someone who espouses fascist ideology - an ideology being more than just ideas, but a total system of thought harnessed to a world-shaping project... It would seem to follow that we should "start by examining the programs, doctrines, and propaganda in some of the main fascist movements and then proceed to the actual policies and performance of the only two noteworthy fascist regimes." Putting programs first rests on the unstated assumption that fascism was an "ism" like the other great political systems of the modern world: conservatism, liberalism, socialism. Usually taken for granted, that assumption is worth scrutinizing. The other "isms" were created in an era when politics was a gentleman's business, conducted through protracted and learned parliamentary debate among educated men who appealed to each other's reasons as well as their sentiments. The classical "isms" rested upon coherent philosophical systems laid out in the works of systematic thinkers. It seems only natural to explain them by examining their programs and the philosophy that underpinned them. Fascism, by contrast, was a new invention created afresh for the era of mass politics. It sought to appeal mainly to the emotions by the use of ritual, carefully stage-managed ceremonies, and intensely charged rhetoric. The role programs and doctrine play in it is, on closer inspection, fundamentally unlike the role they play in conservatism, liberalism, and socialism. Fascism does not rest explicitly upon an elaborated philosophical system, but rather upon popular feelings about master races, their unjust lot, and their rightful predominance over inferior peoples. It has not been given intellectual underpinnings by any system builder, like Marx, or by any major critical intelligence, like Mill, Burke, or Tocqueville. In a way utterly unlike the classical "isms," the rightness of fascism does not depend on the truth of any of the propositions advanced in its name. Fascism is "true" insofar as it helps fulfill the destiny of a chosen race or people or blood, locked with other peoples in a Darwinian struggle, and not in the light of some abstract and universal reason. The first fascists were entirely frank about this. "We [Fascists] don't think ideology is a problem that is resolved in such a way that truth is seated on a throne. But, in that case, does fighting for an ideology mean fighting for mere appearances? No doubt, unless one considers it according to its unique and efficacious psychological-historical value. The truth of an ideology lies in its capacity to set in motion our capacity for ideals and action. Its truth is absolute insofar as, living within us, it suffices to exhaust those capacities." The truth was whatever permitted the new fascist man (and woman) to dominate others, and whatever made the chosen people triumph.

As teachers, our primary job is to provide context, to bring depth and meaning and vivacity to our lessons. It's to point out what is interesting, lovely, tragic, beautiful, heartbreaking, and otherwise noteworthy about our topic and then to fill in the backstory, the history, and the details that make it worth learning.

It was the most basic trust, expecting someone to be himself" -Jordan/Julian

Since patriarchy is so universal, it cannot be the product of some vicious circle that was kick-started by a chance occurrence. It is particularly noteworthy that even before 1492, most societies in both America and Afro-Asia were patriarchal, even though they had been out of contact for thousands of years. If patriarchy in Afro-Asia resulted from some chance occurrence, why were the Aztecs and Incas patriarchal? It is far more likely that even though the precise definition of ‘man’ and ‘woman’ varies between cultures, there is some universal biological reason why almost all cultures valued manhood over womanhood. We do not know what this reason is. There are plenty of theories, none of them convincing.

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Most of us believe that wealth is the greatest source of happiness. People sacrifice everything to earn wealth with the hope that it will lead to happiness. Undoubtedly, wealth can provide us with worldly pleasures, comforts, status in the society and even fame, but it is noteworthy that our greatest source of pain is also wealth.

All about Yoga Beauty Health.Yoga is a gathering of physical, mental, and otherworldly practices or teaches which started in antiquated India. There is a wide assortment of Yoga schools, practices, and objectives in Hinduism, Buddhism, and Jainism. Among the most surely understood sorts of yoga are Hatha yoga and Rāja yoga. The birthplaces of yoga have been theorized to go back to pre-Vedic Indian conventions; it is said in the Rigveda however in all probability created around the 6th and fifth hundreds of years BCE,in antiquated India's parsimonious and śramaṇa developments. The order of most punctual writings depicting yoga-practices is indistinct, varyingly credited to Hindu Upanishads. The Yoga Sutras of Patanjali date from the main portion of the first thousand years CE, however just picked up noticeable quality in the West in the twentieth century. Hatha yoga writings risen around the eleventh century with sources in tantra Yoga masters from India later acquainted yoga with the west after the accomplishment of Swami Vivekananda in the late nineteenth and mid twentieth century. In the 1980s, yoga wound up noticeably well known as an arrangement of physical exercise over the Western world.Yoga in Indian conventions, be that as it may, is more than physical exercise; it has a reflective and otherworldly center. One of the six noteworthy standard schools of Hinduism is likewise called Yoga, which has its own epistemology and transcendentalism, and is firmly identified with Hindu Samkhya reasoning. Beauty is a normal for a creature, thought, protest, individual or place that gives a perceptual ordeal of delight or fulfillment. Magnificence is examined as a major aspect of style, culture, social brain research, theory and human science. A "perfect delight" is an element which is respected, or has includes broadly ascribed to excellence in a specific culture, for flawlessness. Grotesqueness is thought to be the inverse of excellence. The experience of "magnificence" regularly includes a translation of some substance as being in adjust and amicability with nature, which may prompt sentiments of fascination and passionate prosperity. Since this can be a subjective ordeal, it is frequently said that "excellence is entirely subjective. Health is the level of practical and metabolic proficiency of a living being. In people it is the capacity of people or groups to adjust and self-oversee when confronting physical, mental, mental and social changes with condition. The World Health Organization (WHO) characterized wellbeing in its more extensive sense in its 1948 constitution as "a condition of finish physical, mental, and social prosperity and not simply the nonappearance of sickness or ailment. This definition has been liable to contention, specifically as lacking operational esteem, the uncertainty in creating durable wellbeing procedures, and on account of the issue made by utilization of "finish". Different definitions have been proposed, among which a current definition that associates wellbeing and individual fulfillment. Order frameworks, for example, the WHO Family of International Classifications, including the International Classification of Functioning, Disability and Health (ICF) and the International Classification of Diseases (ICD), are usually used to characterize and measure the parts of wellbeing. yogabeautyhealth.com

The man who loves the rising sun must equally adore the darkest night. How else will the sun rise if not through the darkness? Who would enjoy the calm if they could not also embrace the storm? All greatness is born in the harshest conditions. It’s struggle, not having everything handed to you on a plate, which makes you great. If you’re afraid of struggle, you’re afraid of greatness. The Superman wants to march through hell. The Last Man wants to see only heaven. That’s why the Last Man does nothing of note, while everything done by the Superman is noteworthy. Are the masses taking a note of your life, or is there nothing to note? Most people vanish from their own lives. At the end, they realized they never lived at all. Most people impersonate being alive. It’s not a good impression. They don’t even convince themselves. But you always know when you have encountered one of the congregation of the Chapel of the Serpent. They always leave their mark … their bite.

A public school system, if it means the providing of free education for those who desire it, is a noteworthy and beneficent achievement of modern times; but when once it becomes monopolistic it is the most perfect instrument of tyranny which has yet been devised. Freedom of thought in the middle ages was combated by the Inquisition, but the modern method is far more effective. Place the lives of children in their formative years, despite the convictions of their parents, under the intimate control of experts appointed by the state, force them then to attend schools where the higher aspirations of humanity are crushed out, and where the mind is filled with the materialism of the day, and it is difficult to see how even the remnants of liberty can subsist. Such a tyranny, supported as it is by a perverse technique used as the instrument in destroying human souls, is certainly far more dangerous than the crude tyrannies of the past, which despite their weapons of fire and sword permitted thought at least to be free.

A great rabbi stands teaching in the marketplace. It happens that a husband finds proof that morning of his wife’s adultery, and a mob carries her to the marketplace to stone her to death. (There is a familiar version of this story, but a friend of mine, a speaker for the dead, has told me of two other rabbis that faced the same situation. Those are the ones I’m going to tell you.) The rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears, and waits with the stones heavy in their hands. “Is there anyone here,” he says to them, “who has not desired another man’s wife, another woman’s husband?” They murmur and say, “We all know the desire. But, Rabbi, none of us has acted on it.” The rabbi says, “Then kneel down and give thanks that God made you strong.” He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, “Tell the lord magistrate who saved his mistress. Then he’ll know I am his loyal servant.” So the woman lives, because the community is too corrupt to protect itself from disorder. Another rabbi, another city. He goes to her and stops the mob, as in the other story, and says, “Which of you is without sin? Let him cast the first stone.” The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. Someday, they think, I may be like this woman, and I’ll hope for forgiveness and another chance. I should treat her the way I wish to be treated. As they open their hands and let the stones fall to the ground, the rabbi picks up one of the fallen stones, lifts it high over the woman’s head, and throws it straight down with all his might. It crushes her skull and dashes her brains onto the cobblestones. “Nor am I without sin,” he says to the people. “But if we allow only perfect people to enforce the law, the law will soon be dead, and our city with it.” So the woman died because her community was too rigid to endure her deviance. The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis, and when they veer too far, they die. Only one rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So, of course, we killed him.

Japan is noteworthy because its formal legal institutions are nearly an exact replica of America’s, but those institutions operate very differently because people’s underlying psychology is different.47 Many WEIRD people find these results surprising. Intentions, beliefs, and personal dispositions are so central to WEIRD moral judgments that the idea that people in other societies judge others based mostly or entirely on what they did—the outcome—violates their strong intuition that mental states are primary.

What do I write about? Basically, whatever happens to be bubbling in my mind at the time, but my short entries seem to be mostly about these three things: 1. Observations of their language development 2. Observations of their personal traits and interests 3. Noteworthy incidents and experiences

Mind control is the result of self-discipline and habit. You either control your mind or it controls you. There is no half-way compromise. The most practical of all methods for controlling the mind is the habit of keeping it busy with a definite purpose, backed by a definite plan. Study the record of any man who achieves noteworthy success, and you will observe that he has control over his own mind, moreover, that he exercises that control and directs it toward the attainment of definite objectives. Without this control, success is not possible.

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There have been some extensive studies done on meditation and the most noteworthy finding of these studies seemed to show in the EEG measuring of brain wave patterns. During your waking consciousness, brain waves are random and chaotic. The brain usually operates with different wavelengths from the front to the back of the brain, and from hemisphere to hemisphere. Meditation changes this drastically. Subjects in meditation show increased Alpha waves and these waves continue to increase throughout the duration of the meditation.

I learned to love Jesus more than my own parents.” “That is Jesus, the son of Mary the word of truth about which they are in dispute” (Quran 19:34) Jesus has been mentioned by name 25 times in the Quran while Prophet Muhammad has been mentioned by name just five times. Additionally, the nineteenth chapter of the Quran was named after the Virgin “Mary” while there is no chapter in the Quran bearing the name of Prophet Muhammad’s mother, and any of his wives or daughters. It is also noteworthy that Mary is the only woman mentioned by name in the Quran. She is described in the most honorable way as one chosen and favored over all women. Allah says: “And {mention} when the angels said, “O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds.” (3:42) It is also noteworthy that Mary is the only woman mentioned in the noble Quran. And the Quran mentions that fair-minded Christians are closest to the Muslims : “You will find the nearest of them in affection to the believers those who say. “We are Christians.” That is because among them are priests and monk and because they are not arrogant.” (5:82)

You’d be surprised how many of them ask me what you’re up to.” “Why do they ask you about me?” “Maybe because you’ve become a near celebrity in your field, and have traveled to places and seen things that most of us only dream about.” “I didn’t mean that.” She brushed the idea of herself as particularly noteworthy aside. “Why do they ask you about me?” Sean looked at Lily searchingly. She wasn’t fishing, he realized. She didn’t have a bag of flirtatious ploys like Stacy. No, Lily was honestly mystified. She was so damned gorgeous. “I supposed it’s because everyone knows how close my mom and yours still are, how our grandmothers practically live at each other’s homes.” Shutting his mouth before he added, And probably because a number of them have guessed that I’ve been crazy about you forever and enjoy tormenting me with unending Lily Banyon questions.

It must be appreciated that Nazi Germany in 1939 was not the place to be a nonconformist. There was no freedom of speech, much music (including American jazz) was banned, and undesirable people often just disappeared. Marseille simply didn't care. He drank, which was a serious offense, and fast became one o f the most infamous womanizers in the Luftwaffe. He was in trouble so often that, according to one of his friends, "it was a noteworthy occasion when he was not on restriction."........... ......Restricted to his quarters, he didn't take that to include the town, so he borrowed (stole) his commander's car and went barhopping. Coming back drunk with two French girls certainly did not endear him to his new commander, Johannes Steinhoff. One could forgive his utter lack of military bearing and even his rebelliousness up to a point, but no his seeming disregard for his fellow pilots. But in studying the man, I don't think that was truly his attitude. He was a warrior and a loner. The cold fact was that he really didn't need anyone's help in the air and was better alone.

On the Monday after the inauguration, Eleanor conducted a press conference in the Red Room. That was noteworthy on its own; no First Lady had ever held her own White House press conference before. Eleanor also added a twist: she only allowed female reporters to attend. It was her form of affirmative action, a way to underscore the disadvantages women faced in most professions, including the media.*

This special was followed one month later by “Bart the Genius.” This was the first genuine episode of The Simpsons , inasmuch as it premiered the famous trademark opening sequence and included the debut of Bart’s notorious catchphrase “Eat my shorts.” Most noteworthy of all, “Bart the Genius” contains a serious dose of mathematics. In many ways, this episode set the tone for what was to follow over the next two decades, namely a relentless series of numerical references and nods to geometry that would earn The Simpsons a special place in the hearts of mathematicians.

The 5 Elements of Effective Thinking (Edward B. Burger;Michael Starbird) - Your Highlight on page 17 | location 251-270 | Added on Monday, 6 April 2015 03:03:56 Understand simple things deeply The most fundamental ideas in any subject can be understood with ever-increasing depth. Professional tennis players watch the ball; mathematicians understand a nuanced notion of number; successful students continue to improve their mastery of the concepts from previous chapters and courses as they move toward the more advanced material on the horizon; successful people regularly focus on the core purpose of their profession or life. True experts continually deepen their mastery of the basics. Trumpeting understanding through a note-worthy lesson. Tony Plog is an internationally acclaimed trumpet virtuoso, composer, and teacher. A few years ago we had the opportunity to observe him conducting a master class for accomplished soloists. During the class, each student played a portion of his or her selected virtuosic piece. They played wonderfully. Tony listened politely and always started his comments, “Very good, very good. That is a challenging piece, isn’t it?” As expected, he proceeded to give the students advice about how the piece could be played more beautifully, offering suggestions about physical technique and musicality. No surprise. But then he shifted gears. He asked the students to play a very easy warm-up exercise that any beginning trumpet player might be given. They played the handful of simple notes, which sounded childish compared to the dramatically fast, high notes from the earlier, more sophisticated pieces. After they played the simple phrase, Tony, for the first time during the lesson, picked up the trumpet. He played that same phrase, but when he played it, it was not childish. It was exquisite. Each note was a rich, delightful sound. He gave the small phrase a delicate shape, revealing a flowing sense of dynamics that enabled us to hear meaning in those simple notes. The students’ attempts did not come close—the contrast was astounding. The fundamental difference between the true master and the talented students clearly occurred at a far more basic level than in the intricacies of complex pieces. Tony explained that mastering an efficient, nuanced performance of simple pieces allows one to play spectacularly difficult pieces with greater control and artistry. The lesson was simple. The master teacher suggested that the advanced students focus more of their time on practicing simple pieces intensely—learning to perform them with technical efficiency and beautiful elegance. Deep work on simple, basic ideas helps to build true virtuosity—not just in music but in everything. ==========

It is noteworthy that socioceconomics—that is, poor neighborhoods and poor schools—are prominent in both settings. Long ago, the Coleman report (1966) concluded that family socioeconomic level plays a greater role in children's academic achievement than features of the schools children attend, but also that the socioeconomic makeup of a school's enrollment is the most consequential school quality factor. Research since reinforces the second point, with stronger school-SES effects than in Coleman's early research (Borman and Dowling 2010; Rumberger and Palardy 2005). As regards neighborhood, Tama

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For most of the previous century, opening a new store or starting a manufacturing company wasn’t much remarked upon. Starting a business wasn’t very noteworthy, mostly because there were many more individual stand-alone businesses, and many more being started. For example, nearly half the veterans returning from World War II eventually started companies. “Business owners”—not then known as entrepreneurs—were more common; your neighbor was much more likely to work for himself than he is today.

Technically the most impressive, however, is the story of the fall from grace of Ignus Nielsen – a prophet and Mazov’s schoolteacher. Despite being a noteworthy figure in the history of the communist movement, he became a disembodied spirit in the hands of the Vaasa censors. Mazov’s apocalyptic bloodthirsty character suddenly became somehow burdensome for the image of the social democratic Nordic countries. So they concocted Nielsen’s disappearance with Graad, following the newly defeated revolution. To the dismay of the censors, dozens of hours of film material were shot of Mazov during the technically advanced Eleven-Day Government, where the revolutionary icon was almost always accompanied by his best friend and comrade-in-arms, Nielsen. Destroying all the material would have raised suspicions. And so it was that an elliptical grey cytoplasm hovers permanently to Mazov’s right. It took historians decades to solve this eerie mystery. Even today, many believe that the cytoplasm is Communism itself.

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Ramakrishna Paramhans Ward, PO mangal nagar, Katni, [M.P.] 2nd Floor, Above KBZ Pay Centre, between 65 & 66 street, Manawhari Road Mandalay, Myanmar Phone +95 9972107002 1. Study Organizations in Myanmar: A Growing Demand for survey companies in Myanmar is a Southeast Asian nation steeped in culture and history. Over the past ten years, it has undergone rapid economic growth and modernization. This development has made an expanding market for different administrations, including statistical surveying. Businesses in Myanmar benefit greatly from the assistance of survey firms in comprehending consumer behavior, market trends, and the landscape of competition. Among the main players in this field is AMT Statistical surveying, an organization known for its complete administrations and neighborhood skill. The Role of survey companies in Myanmar Businesses wishing to establish or expand their presence in this dynamic market must conduct market research in Myanmar. Myanmar, which has a population of over 54 million people, presents significant opportunities for businesses operating in a variety of industries, including tourism, finance, consumer goods, and telecommunications. However, the market also faces unique obstacles like a diverse ethnic landscape, varying degrees of economic development across regions, and a regulatory environment that is constantly shifting. By providing insights into consumer preferences, purchasing patterns, and market dynamics, survey companies assist businesses in navigating these complexities. To get accurate and relevant data, they use a variety of methods, such as observational studies, qualitative interviews, focus groups, and quantitative surveys. Driving Overview Organizations in Myanmar A few overview organizations work in Myanmar, each offering a scope of administrations custom-made to address the issues of various clients. AMT Market Research stands out among these due to its extensive experience and thorough comprehension of the local market. AMT Statistical surveying AMT Statistical surveying is a noticeable player in Myanmar's statistical surveying industry. Surveys of customers' satisfaction, market research, brand health monitoring, and other services are all offered by the business. AMT's group of experienced scientists and examiners influence their neighborhood information and skill to convey noteworthy bits of knowledge for organizations. AMT Statistical surveying uses a blend of customary and current information assortment techniques. Depending on the research objectives and target audience, they conduct in-person interviews, telephone surveys, and online surveys. Their methodology guarantees top notch information assortment, even in remote and difficult to-arrive at areas of Myanmar. Myanmar Advertising Exploration and Advancement (MMRD) Laid out in 1992, MMRD is one of the most established statistical surveying firms in Myanmar. The organization offers an extensive variety of examination administrations, including market passage studies, contender investigation, and financial investigations. MMRD has gained notoriety for its intensive and solid exploration, making it a confided in accomplice for both neighborhood and worldwide organizations. Boondocks Myanmar Exploration Boondocks Myanmar Exploration is one more outstanding player on the lookout. The organization represents considerable authority in giving experiences into Myanmar's advancing business sector scene. Their administrations incorporate area explicit exploration, purchaser conduct studies, and effect evaluations. Wilderness Myanmar Exploration is known for its inventive philosophies and capacity to adjust to the quickly changing economic situations. Understanding Myanmar Understanding Myanmar is a somewhat new participant in the statistical surveying industry however has rapidly earned respect for its excellent exploration and client-driven approach.

Second, the New Testament calls Jesus "Savior" in conjunction with the divine titles "Lord" and "God." The description of Jesus as "our Lord and Savior" (2 Peter 1:11; 2:20; 3:2, 18) is familiar to most Christians (see also Luke 2:11; Phil. 3:20). The New Testament also calls Jesus "our great God and Savior" (Titus 2:13) and "our God and Savior" (2 Peter 1:1).' This conjunction of the titles God and Savior is especially noteworthy, since in a majority of occurrences of the word Savior in the Greek Old Testament it is similarly conjoined with God in reference to YHWH (Dent. 32:15; Pss. 25:5; 27:9; 62:2, 6; 65:5; 79:9; 95:1; Isa. 12:2; 17:10; 45:15, 21; Mic. 7:7; Hab. 3:18). In light of this Old Testament usage, the suggestion that Paul or Peter could call Jesus "our God and Savior" and mean someone inferior to YHWH is simply untenable.

Our names would become synonymous with each other forever. It’s a long life but there’s certainly a chance that Drake & Josh will be the most noteworthy thing either of us ever do.

The prophet Zechariah speaks of Satan as an angel whose office it is to accuse and to demand the punishment of the wicked. In the Book of Job, where the most poetical and grandest picture of the Evil One is found, Satan appears as a malicious servant of God, who enjoys performing the functions of a tempter, torturer, and avenger. He accuses unjustly, like a State’s attorney who prosecutes from a mere habit of prosecution, and delights in convicting even the innocent, while God’s justice and goodness are not called in question. It is noteworthy that Satan, in the canonical books of the Old Testament, is an adversary of man, but not of God; he is a subject of God and God’s faithful servant.

because officially there were no Jews allowed in England during Shakespeare’s prime; however, a few loopholes existed in Elizabeth’s brutal anti-Semitic laws, the most noteworthy being her personal physician, Roderigo Lopez. It’s hard to imagine a more perilous job than being the Spanish and illegally Jewish physician to a so-called Virgin Queen in a day of race-baiting theater, but in this hate-filled arena Dr. Lopez lasted an astounding thirteen years before being found guilty, on scant evidence, of having attempted to poison his royal patient.

it is a custom among the more enterprising street boys, who are capitalists to a small amount, to set up their more needy fellows in business, on condition that they will pay half their earnings to the said capitalists as a profit on the money advanced. This is called "going whacks." It need hardly be said that it is a very profitable operation to the young capitalist, often paying fifty per cent. daily on his loan,—a transaction which quite casts into the shade the most tempting speculations of Wall Street. It is noteworthy that these young Bohemians, lawless as they often are, have a strict code of honor in regard to such arrangements, and seldom fail to make honest returns, setting a good example in so far to older business operators.

Intuitive information—unuttered, mind-locked data—does pass from person to person. Energy medicine is largely dependent upon a practitioner getting an image, gut sense, or inner messages that provide diagnostic and treatment insight. Edgar Cayce, a well-known American psychic, was shown to be 43 percent accurate in his intuitive diagnoses in a posthumous analysis made from 150 randomly selected cases.43 Medical doctor C. Norman Shealy tested now well-known intuitive Caroline Myss, who achieved 93 percent diagnostic accuracy when given only a patient’s name and birth date.44 Compare these statistics to those of modern Western medicine. A recent study published by Health Services Research found significant errors in diagnostics in reviewed cases in the 1970s to 1990s, ranging from 80 percent error rates to below 50 percent. Acknowledging that “diagnosis is an expression of probability,” the paper’s authors emphasized the importance of doctor-patient interaction in gathering data as a way to improve these rates.45 A field transfers information through a medium—even to the point that thought can produce a physical effect, thus suggesting that T-fields might even predate, or can at least be causative to, L-fields. One study, for example, showed that accomplished meditators were able to imprint their intentions on electrical devices. After they concentrated on the devices, which were then placed in a room for three months, these devices could create changes in the room, including affecting pH and temperature.46 Thought fields are most often compared to magnetic fields, for there must be an interconnection to generate a thought, such as two people who wish to connect. Following classical physics, the transfer of energy occurs between atoms or molecules in a higher (more excited) energy state and those in a lower energy state; and if both are equal, there can be an even exchange of information. If there really is thought transmission, however, it must be able to occur without any physical touch for it to be “thought” or magnetic in nature versus an aspect of electricity. Besides anecdotal evidence, there is scientific evidence of this possibility. In studying semiconductors, solid materials that have electrical conduction between a conductor and an insulator, noteworthy scientist Albert Szent-Györgyi, who won the Nobel Prize in 1937, discovered that all molecules forming the living matrix are semiconductors. Even more important, he observed that energies can flow through the electromagnetic field without touching each other.47 These ideas would support the theory that while L-fields provide the blueprints for the body, T-fields carry aspects of thought and potentially modify the L-fields, influencing or even overriding the L-field of the body.48

Noteworthy language revitalization success stories include Catalan, suppressed for decades under Franco in Spain, but now a first language for most Catalans (almost all of whom also speak Spanish), and enjoying co-official status with the national language in Catalonia, and Welsh, which has stabilized after years of decline.

The most practical of all methods for controlling the mind is the habit of keeping it busy with a definite purpose, backed by a definite plan. Study the record of any man who achieves noteworthy success, and you will observe that he has control over his own mind, moreover, that he exercises that control and directs it toward the attainment of definite objectives.

A public-school system, if it means the providing of free education for those who desire it, is a noteworthy and beneficent achievement of modern times; but when once it becomes monopolistic it is the most perfect instrument of tyranny which has yet been devised.

In the end, it’s often the gaps in the analogs and antilogs, the leaps of faith—and the testing thereof—that are crucial, that make the difference between failure, mediocrity, or slam-bang success. As we’ll see in later chapters, some of the most noteworthy successes in business history have arisen when a new kind of business model—mixing lessons from an analog here, an antilog there, and some insightful leaps of faith that turn out favorably—is concocted.

In the end, it’s often the gaps in the analogs and antilogs, the leaps of faith—and the testing thereof—that are crucial, that make the difference between failure, mediocrity, or slam-bang success. As we’ll see in later chapters, some of the most noteworthy successes in business history have arisen when a new kind of business model—mixing lessons from an analog here, an antilog there, and some insightful leaps of faith that turn out favorably—is concocted. Sometimes, these new recipes create a Plan B not just for the company, as was the case for Apple, but for the industry.

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In life you may lose a thing, you may lose somebody yet your most noteworthy misfortune is the point at which you lose your very own self-trust and not staying aware of your promises is the briefest method to do that. When you don't stay aware of your promises, you basically let shortcoming exploit you and it will take you twofold the vitality and more promises to keep before you start having faith in yourself once more. For the individuals who are confident in their very own skin, a guarantee isn't a word they give, a guarantee is a dedication that influences their confidence and how they regard themselves.

public noteworthies are not where the greatest changes and most important events happen; acknowledged public leaders, people at the front of organizations or on top of pyramids, are merely “like the foam on the waves of a deep ocean.”7

8 Ways to Work Smarter and Improve Productivity We as a whole have a similar measure of time in a day, and there is no real way to get a greater amount of it. It doesn't make a difference how effective or well off one is - we are altogether topped at 24 hours for every day. We need to subtract some to sleep, eating, driving and simply living everyday lives - the time left for entrepreneurial undertakings is once in a while enough. However, there is an approach to expand that time, and it includes working more brilliant - not harder. Utilize the eight hints beneath and you will accomplish more in a shorter timeframe. 1. Ensure you cherish what you do 100 percent. This is entirely basic. When you completely adore what you do, it doesn't feel like work. It sounds so buzzword, yet it's flawless. I adore what I do, and I get up each morning energized for what is coming down the road. A late night or long travel day doesn't make a difference - I hop up out of bed each morning without a wake up timer. When you are really enthusiastic about what you are doing you remain laser centered, which normally brings about high profitability. In the event that you are hopeless and abhor what you are doing, paying little mind to how much cash you are making, you won't be energized and your profitability will go directly down the deplete. 2. Grasp innovation. In the event that you decline to grasp innovation you will put yourself at a noteworthy weakness. There are program augmentations, applications and robotization programming to help practically every part of your business and everyday duties. Quite a while back, it wound up noticeably conceivable to maintain your whole business in a hurry from your portable workstation. Today, the same is conceivable from your cell phone. We have mind boggling apparatuses accessible to us that give us finish area opportunity. Thump out errands while driving, doing cardio at the exercise center or sitting tight for a flight - having your whole business readily available can radically build your profitability. 3. Use your systems administration connections. Think about the time and exertion you burn through systems administration - being dynamic via web-based networking media, going to meetings and conversing with everybody. Set aside the opportunity to truly make a strong system and really use the quality of others to help your business. You need to give before you can hope to get, so make it a point to help however many individuals as could be expected under the circumstances. The connections you assemble while doing this can prove to be useful down the line, and when you have a system of experts to help you in specific zones, you gain from the best, as well as don't need to do all the truly difficult work alone. 4. Measure accomplishment in assignments finished, not hours worked. Many people are hung up on the quantity of hours works. Disregard saying "I worked 12 hours today" and rather concentrate on the quantity of assignments you finished. When you are a business person, hours worked amount to nothing - you aren't checking in. Assignments finished, not number of hours, manage achievement. As you figure out how to thump out errands speedier, you accomplish more. Most business people are normally aggressive, so make an individual rivalry and attempt to up your execution as far as every day assignments finished. Do this and watch your profitability shoot through the rooftop. 5. Delegate your shortcomings. I was always wore out until the point when I figured out how to appoint. Now and then, we think we are superhuman and can do everything, except that is basically not the situation.

Dietrich Bonhoeffer is the most noteworthy theologian who saw Hitler for what he was—a mass murderer. Eventually he lost his life for participating in an assassination attempt on Hitler. He is the most famous Christian martyr of the twentieth century, although only one of millions as we have learned that the martyr death toll in the last twenty years may now exceed the total number of martyrs since the first century.

The most noteworthy knock-Shaq-on-his-rear addition took place on June 26, 2002, when the Houston Rockets used the first pick in the NBA draft to select Yao Ming, the 7-foot-6, 310-pound center who had recently averaged 38.9 points and 20.2 rebounds per game in the playoffs with the Shanghai Sharks of the Chinese Basketball Association. Though he was just 21 and unfamiliar with high-caliber competition, Yao’s arrival was considered a direct challenge to O’Neal’s reign as the NBA’s mightiest big man. Sure, Shaq was tall. But he wasn’t this tall. Within weeks, a song titled simply “Yao Ming” was being played on Houston radio stations, and Steve Francis, the Rockets’ superstar guard, was being introduced to audiences as “Yao Ming’s teammate.” There was talk—only half in jest—of a Ming dynasty. Put simply, the NBA’s 28 other franchises were doing their all to shove the Lakers off their perch. If that meant copying elements of the triangle offense (as many teams attempted to do), so be it. If that meant adding Mutombo or Clark, so be it. If that meant importing China’s greatest center, so be it. And if that meant throwing punches—well, let’s go.

A strict regimen is, of course, a noteworthy feature of life in a monastery, where it helps serve the general purpose of allowing the monks to focus their minds on what they believe matters most. No mental energy is expended on deliberations about what to wear, what to eat, where to go, what to do, or when to do it. The benefits can be significant, and go beyond just clearing one’s day of distractions. As recent research in psychology suggests, the stress of making decisions, even small ones, can drain our willpower, while putting things on autopilot helps conserve it.

What’s also noteworthy about both of these dictators is that both of them take the rage they had against Jesus in particular and direct it toward babies in general. When it’s Jesus versus the self, babies are caught in the crossfire. And it’s always that way. Several years ago a friend sent me a copy of what just might be the most chilling Christmas card ever sent through the US mail. The Planned Parenthood Federation of America, the nation’s leading provider of abortions, unveiled a holiday greeting card in support of the group’s commitment to “reproductive freedom.” The card was beautifully designed, complete with embossed snowflakes and stars made of glitter. Across the card was the caption, “Choice on Earth.

Angela Liberatore said, Web development is a career path that can speak to experts inspired by innovation and the web. Assuming you appreciate utilizing PCs and computerized apparatuses to assemble and keep up with sites, think about seeking after this vocation way. Finding out about the likely advantages of turning into a web engineer and how to become one can set you up for a compensating vocation experience. There is a tremendous interest for web developers in the present market. Web developers have the adaptability to work from anyplace they need. While there are positively various specialized topics in website architecture, the central matter is that most web-related positions are viewed as great vocations with added advantages and advantages and the chance of development. Functioning as a web developer includes a few obligations, including ceaseless learning, critical thinking, and decisive idea. This field is continually advancing because of headways in web development. This implies web and programming developers need to work resolutely to keep awake to-date with the latest coding dialects and market patterns to guarantee they are applicable over the long run in their professions in web development. There is no indication of a slowdown in demand. The developing prominence of online web-based business shopping is anticipated to extend more rapidly than the retail area – and the steadily developing dependence on portable hunts will just bring about a more noteworthy interest for profoundly gifted web and programming engineers. Reasons to Begin Your Web Development Career Journey today: Web Developers Are In-Demand Today, the web-based experience is crucial for the outcome of each and every business and association. Without a web engineer, organizations are left utilizing simplified website designers like Squarespace or a WordPress layout. While these could get the job done for certain organizations, a lot more depend in a web designer or group of engineers to convey the extraordinary, drawing in, and very much planned encounters shoppers anticipate today. This is one explanation the Agency of Work Measurements (BLS) gauges that the web advancement industry is supposed to become 23% by 2031 a lot quicker than the normal. Web Developers Earn a Great Living Do web developers get compensated well? the response is yes. However remuneration depends on experience like each and every other industry, the typical web designer $79,476 per year as per Glassdoor. This is around $30 60 minutes, altogether higher than the Indiana statewide normal time-based compensation of $17.54 each hour. Getting into Web development is one way for Hoosiers to make around twofold the normal compensation without fundamentally expecting to acquire a postgraduate education. Work adaptability/flexibility Working in any web advancement job offers you significant work adaptability. Inside an association, you have the adaptability to work cooperatively with a group or freely. You can fill in as a remote web engineer, in an office, or from home. Beside work environment adaptability, you can likewise settle on the ventures you mean to zero in on as you acquire field insight. In the event that you investigate outsourcing open doors as a web designer, you can have adaptable work hours as you settle on the undertakings and clients to acknowledge. You may likewise choose to subcontract explicit errands in an undertaking if essential. Problem-solving opportunities A web developers job includes tracking down various ways to deal with circumstances and settling on the most suitable activity. Filling in as a web engineer can assist you with creating decisive reasoning skills, as you frequently resolve true difficulties with tasks and fix code messes with routinely. Beside critical thinking, the programming abilities you gain as a web engineer are likewise transferrable abilities that can help you in numerous different jobs.

Dholera is emerging as a pivotal destination for industrialists and investors globally, driven by its ambitious development projects, including the Dholera Smart City. This initiative, envisioned as part of India's Delhi-Mumbai Industrial Corridor (DMIC), aims to transform Dholera into a global manufacturing hub with world-class infrastructure. The project is not only a testament to India's growth ambitions but also a realization of Prime Minister Narendra Modi's vision for sustainable urban development. Dholera Smart City: The Vision and Goals Dholera Smart City, India's first smart city, will be twice the size of Delhi and six times that of Shanghai. With ₹3,000 crores in initial funding, it aims to enhance local industries and resident's quality of life. Its strategic location and government support make it an appealing investment destination, offering abundant land at lower valuations for retail and international investors. Notable features include: - World-class infrastructure, including a 250-meter wide central spine expressway - High-speed metro rail and BRTS connectivity - Proximity to major cities like Ahmedabad, Bhavnagar, and Vadodara - An international airport with cargo facilities - A seaport nearby for enhanced trade capabilities Bleisure at Praveg Safari Velavadar For investors visiting Dholera for business meetings or investment discussions, there are several excellent destinations to consider. One noteworthy option is the Praveg Safari Velavadar, a resort close to Blackbuck National Park. The resort serves as an ideal retreat that seamlessly combines business and leisure. It is just a 50-minute drive from Dholera Smart City, making it a convenient setting for relaxation after a busy day of meetings. Guests can enjoy modern amenities while taking in the natural beauty of the surrounding area. Conclusion Dholera is more than just a developing city; it represents a significant opportunity for both domestic and international investors. With an increasing number of industrialists drawn to this growing city, Dholera is set to become one of the most important economic centres in India.

Let’s ask, then, what it is best to do, not what is most commonly done, and what will make us happy forever, not what is approved by the general public, the truth’s worst interpreter.… I have a better, more reliable light to use in distinguishing the true from the false: let the mind discover the mind’s own good. If ever the mind is free to catch its breath and rely on its own resources, how it will rack itself and confess the truth, saying “Whatever I have done, I would wish it was yet undone; when I recall all that I have said, I envy the mute.… I have made every effort to distinguish myself from the many and make myself noteworthy through some talent: what have I achieved beyond exposing myself to a gnawing malice? Why not rather seek some good that I can actually experience, not hold out for show? The things that catch the eye and draw a crowd, that one astonished person points out to another—they are glittering on the outside but are wretched within.

Meditations is Augustine, no?' (sigh). You come in my chat- I'm talking about Meditations, the most noteworthy piece of stoic literature from the Roman era, and you have the audacity to say, 'It's Augustine'? Why don't you just say, 'Isn't that by Menelaus? Isn't that an Agamemnon joint?' You don't know what you're saying. I- If you had said, 'Isn't that by Epictetus? Isn't that a compilation of the letters of Seneca the Younger?', then I would've been like, 'Okay, maybe that's a simple mistake.' But to think that it's Augustine, when it's Marcus Aurelius . . . It's ignorant and churlish.

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