Misuse Of Money Quotes

but there's no nation uncorrupted. there's no system that's immune to the misuse of money.

In reality most human beings are not, to most human beings, more important than money.

Among other possibilities, money was invented to make it possible for a foolish man to control wise men; a weak man, strong men; a child, old men; an ignorant man, knowledgeable men; and for a dwarf to control giants.

Millions of business people are each constantly forced to choose between their desire to not be a bad person and their desire to be a good business person, that is to say, to make as much money as they possibly can by maximizing their revenue while minimizing the cost of producing whatever it is that they sell.

To misuse wealth is a great fault.

Akin to the idea that time is money is the concept, less spoken by as commonly assumed, that we may be adequately represented by money. The giving of money has thus become our characteristic virtue. But to give is not to do. The money is given in lieu of action, thought, care, time. And it is no remedy for the fragmentation of character and consciousness that is the consequence of specialization. At the simplest, most practical level, it would be difficult for most of us to give enough in donations to good causes to compensate for, much less remedy, the damage done by the money that is taken from us and used destructively by various agencies of the government and by the corporations that hold us in captive dependence on their products. Most important, even if we could give enough to overbalance the official and corporate misuse of our money, we would still not solve the problem: the willingness to be represented by money involves a submission to the modern divisions of character and community. The remedy safeguards the disease.

Lots of people tried to be like Sly. Take Rick James: more than half of the shit he did was in direct imitation. But there were only two people who were capable of that kind of cool: Miles Davis and Sly. I didn’t know Miles as well, but watching Sly was a strange experience, both educational and disorienting. To me, crazy is a prerequisite for greatness. But it doesn’t have to be actual craziness. I play crazy, when in reality, I’m pretty close to sane. Sly wasn’t playing. He believed in his own abilities, but he also believed in his own legend. And while he was a real nice guy in most ways, he wouldn’t hesitate to misuse you when it came to money and drugs. Of course, he was so ahead of the game that he wouldn’t try to trick you. He’d come right out and ask you if he could misuse you.

How do you teach "work hard, be independent, learn the meaning of money" to children who look around themselves and realize that they never have to work hard, be independent, or learn the meaning of money? That's why so many cultures around the world have a proverb to describe the difficulty of raising children in an atmosphere of wealth. In English, the saying is "Shirtsleeves to shirtsleeves in three generations." The Italians say, "Dalle stelle alle stalle" ("from stars to stables"). In Spain it's "Quien no lo tiene, lo hance; y quien no lo tiene, lo deshance" ("he who doesn't have it, does it, and he who has it, misuses it"). Wealth contains the seeds of its own destruction.

Fifteen years ago, a business manager from the United States came to Plum Village to visit me. His conscience was troubled because he was the head of a firm that designed atomic bombs. I listened as he expressed his concerns. I knew if I advised him to quit his job, another person would only replace him. If he were to quit, he might help himself, but he would not help his company, society, or country. I urged him to remain the director of his firm, to bring mindfulness into his daily work, and to use his position to communicate his concerns and doubts about the production of atomic bombs. In the Sutra on Happiness, the Buddha says it is great fortune to have an occupation that allows us to be happy, to help others, and to generate compassion and understanding in this world. Those in the helping professions have occupations that give them this wonderful opportunity. Yet many social workers, physicians, and therapists work in a way that does not cultivate their compassion, instead doing their job only to earn money. If the bomb designer practises and does his work with mindfulness, his job can still nourish his compassion and in some way allow him to help others. He can still influence his government and fellow citizens by bringing greater awareness to the situation. He can give the whole nation an opportunity to question the necessity of bomb production. Many people who are wealthy, powerful, and important in business, politics, and entertainment are not happy. They are seeking empty things - wealth, fame, power, sex - and in the process they are destroying themselves and those around them. In Plum Village, we have organised retreats for businesspeople. We see that they have many problems and suffer just as others do, sometimes even more. We see that their wealth allows them to live in comfortable conditions, yet they still suffer a great deal. Some businesspeople, even those who have persuaded themselves that their work is very important, feel empty in their occupation. They provide employment to many people in their factories, newspapers, insurance firms, and supermarket chains, yet their financial success is an empty happiness because it is not motivated by understanding or compassion. Caught up in their small world of profit and loss, they are unaware of the suffering and poverty in the world. When we are not int ouch with this larger reality, we will lack the compassion we need to nourish and guide us to happiness. Once you begin to realise your interconnectedness with others, your interbeing, you begin to see how your actions affect you and all other life. You begin to question your way of living, to look with new eyes at the quality of your relationships and the way you work. You begin to see, 'I have to earn a living, yes, but I want to earn a living mindfully. I want to try to select a vocation not harmful to others and to the natural world, one that does not misuse resources.' Entire companies can also adopt this way of thinking. Companies have the right to pursue economic growth, but not at the expense of other life. They should respect the life and integrity of people, animals, plants and minerals. Do not invest your time or money in companies that deprive others of their lives, that operate in a way that exploits people or animals, and destroys nature. Businesspeople who visit Plum Village often find that getting in touch with the suffering of others and cultivating understanding brings them happiness. They practise like Anathapindika, a successful businessman who lived at the time of the Buddha, who with the practise of mindfulness throughout his life did everything he could to help the poor and sick people in his homeland.

There is clear evidence from internal investigations in the past that some raters actually see themselves as adversaries to veterans. If a claim can be minimized, then the government has saved money, regardless of the need of the veteran. Just recently, the press exposed an official e-mail from a high-level staff person who stated in essence that PTSD diagnosis was becoming too prevalent and offered ways to delay and deflect ratings in order to save the government money.

But magic could make the world better,” Nicholas tried. “No, it couldn’t,” said Maram, her voice sharp. “Your uncle understands this. You need to understand it, also. That is whywe keep commissions small and personal, why you will never write for governments or corporations or leaders of political rebellions,no matter how intriguing their cause or how much money they offer. We are not here to change the world with these books, Nicholas.Part of the reason we collect them is to keep them from the world, because the world misuses power and the Library participated in that misuse for centuries. Do you see what I amsaying?

The people who support and defend those accused of child sexual abuse indiscriminately, those who join organizations dedicated to defending people who are accused of child sexual abuse with no screening whatsoever to keep out those who are guilty as charged are likewise not necessarily people engaged in an objective search for the truth. Some of them can and do use deceit, trickery, misstated research, harassment, intimidation, and charges of laundering federal money to silence their opponents. Those of us who are the recipients of bogus lawsuits and frivolous ethics charges and phony phone calls and pickets outside our offices must know more than the research to survive such tactics. We must know something about endurance and about the importance of refusing to be intimidated. Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998

For love that flows “from a pure heart” thinks this way: “God has commanded me to direct my love to my neighbor. My heavenly Father wants me to be favorable to everyone, whether friends or enemies, just as he is. He lets the sun rise and shine on both good and evil people.” God shows goodness to those who continually dishonor him and misuse what he has provided through their disobedience, blasphemy, sin, and shameful behavior. In the same way, he lets rain fall on both the thankful and the unthankful. He gives money, property, and all types of things from the earth to the very worst scoundrels. Why does he do this? He does it out of genuine, pure love. His heart is full and overflowing with love. He pours his love over everyone, leaving no one out, whether good or bad, worthy or unworthy. This love is righteous, godly, whole, and complete. It doesn’t single out certain people or separate people into groups. He freely gives his love to all.

Marriages in the bourgeois sense of the word, and I mean in the most respectable sense of the word 'marriage', haven't the least to do with love no kind of institution can be made from love - and just as little with money; but rather with the social permission given to two people to satisfy their sexual desires with each other, of course under certain conditions, but such conditions as have the interests of society in view. It's clear that the prerequisites for such a contract must include some degree of liking between the parties concerned and very much goodwill - the will to be patient, conciliatory, to care for one another - but the word love should not be misused to describe it! For two lovers in the whole and strong sense of the word, sexual satisfaction is not the essential thing and really just a symbol: for one party, as has been said, a symbol of unconditional submission, for the other a symbol of assent to this, a sign of taking possession.- Marriage in the aristocratic sense, the old nobility's sense of the word, is about breeding a race (is there still a nobility today?) Quaeritur, in other words about maintaining a fixed, particular type of ruling men: man and woman were sacrificed to this viewpoint. Obviously, the primary requirement here was not love, on the contrary! - and not even that measure of mutual goodwill on which the good bourgeois marriage is based. The decisive thing was first the interest of the dynasty, and above that the class. Faced with the coldness, severity and calculating clarity of this noble concept of marriage, which has ruled in every healthy aristocracy, in ancient Athens as in eighteenth-century Europe, we would shiver a little, we warm-blooded animals with our ticklish hearts, we 'moderns'! And this is precisely why love as passion, in the grand understanding of the word, was invented for the aristocratic world and within it―where coercion and privation were greatest...

Never prevail; Respect, for spying Love, for money Smile, for motive Helping, for misusing Friendship, for enmity

Worldliness has been vastly misunderstood by many Christians. There are certain elements of daily life that are not sinful in themselves but that lead to sin if they are abused. Abuse literally means “overuse” or “misuse” of things lawful, which then become sin. Pleasure is lawful in its use, but unlawful in its overuse. Ambition is an essential part of true character, but it must be fixed on lawful objects and exercised in proper proportion. Our daily occupation, reading, dress, friendships, and other similar phases of life are all legitimate and necessary—but can easily become illegitimate, harmful, and unnecessary. Thought about the necessities of life is absolutely essential, but this can easily degenerate into anxiety. The making of money is necessary for daily living, but moneymaking is apt to degenerate into money-loving, and then the deceitfulness of riches enters in and spoils our spiritual lives.

… This was chronicled in a harsher book and McCaslin, fourteen and fifteen and sixteen, had seen it and the boy himself had inherited it as Noah’s grandchildren had inherited the Flood although they had not been there to see the deluge: that dark corrupt and bloody time while three separate people had tried to adjust not only to one another but to the new land which they had created and inherited too and must live in for the reason that those who had lost it were no less free to quit it than those who had gained it were: – those upon whom freedom and equality had been dumped overnight and without warning or preparation or any training in how to employ it or even just endure it and who misused it not as children would nor yet because they had been so long in bondage and then so suddenly freed, but misused it as human beings always misused freedom, so that he thought Apparently there is a wisdom beyond even that learned through suffiring necessary for a man to distinguish between liberty and license; those who had fought for four years and lost to preserve a condition under which that franchisement was anomaly and paradox, for the old reasons for which man (not the generals and politicians but man) has always fought and died in wars: to preserve a status quo or to establish a better future one to endure for his children; and lastly, as if that were not enough for bitterness and hatred and fear, that third race even more alien to the people whom they resembled in pigment and in whom even the same blood ran, than to the people whom they did not, – that race threefold in one and alien even among themselves save for a single fierce aged Quartermaster lieutenants and Army sutlers and contractors in military blankets and shoes and transport mules, who followed the battles they themselves had not fought and inherited the conquest they themselves had not helped to gain, sanctioned and protected even if not blessed, and left their bones and in another generation would be engaged in a fierce economic competition of small sloven farms with the black men they were supposed to have freed and the white descendants of fathers who had owned no slaves anyway whom they were supposed to have disinherited and in the third generation would be back once more in the little lost country seats as barbers and garage mechanics and deputy sheriffs and mill- and gin-hands and power-plant firemen, leading, first in mufti then later in an actual formalized regalia of hooded sheets and passwords and fiery Christian symbols, lynching mobs against the race their ancestors had come to save: and of all that other nameless horde of speculators in human misery, manipulators of money and politics and land, who follow catastrophe and are their own protection as grasshoppers are and need no blessing and sweat no plow or axe-helve and batten and vanish and leave no bones, just as they derived apparently from no ancestry, no mortal flesh, no act even of passion or even of lust: and the Jew who came without protection too since after two thousand years he had got out of the habit of being or needing it, and solitary, without even the solidarity of the locusts and in this a sort of courage since he had come thinking not in terms of simple pillage but in terms of his great-grand-children, seeking yet some place to establish them to endure even though forever alien: and unblessed: a pariah about the face of the Western earth which twenty centuries later was still taking revenge on him for the fairy tale with which he had conquered it. …

It was seen as a way of misusing life, of encroaching into areas where you should not. It was practiced only by certain types of people obsessed with power or money.

So, we shouldn't keep going on about corruption and embezzlement of all kinds (in any case, the recrimination is part of the crime). We should lucidly take the view that, from a rational point of view and a reasonable human perspective, there are no longer sufficient needs or useful ends to cope with such a mass of money and resources. Were it not for efficient, organized embezzlement, there is a danger we would be confronted with an excess of means and a shortage of ends — a grave and demoralizing situation which we must stave off with bankruptcies, waste, misuse of public funds, etc. The only offender in all this, if we accept that the main function of money is to circulate and be spent, is the small saver. For whereas the big financial crooks merely contravene the moral law or legality, he contravenes the immoral law, the profound law of our society . . . Saving, the retentio n of monies, th e unlawful imprisonment of private funds which could be put to public use, that is to say which could become liquid capital — that is where real corruption lies today. And it is only right that the law should come down on the small saver at the same time as it grants an amnesty to th large-scale fraudsters and gives the green light to their operations.

As often occurs with Wall Street alchemy, a good idea started to be misused—and a product initially devised to insulate against risk soon morphed into a device that actually concentrated dangers.” Money was still cheap in

Benedict had resigned against a backdrop of scandal and outrage, following leaks of documents exposing widespread corruption and misuse of Church funds right across the Holy See, in what became known as the Vati-Leaks scandal. Francis was keen to put a distinctive stamp on his papacy and return the Church to what he considered the true mission of Jesus Christ, after more than thirty years of domination by conservative forces under John Paul II and Benedict XVI.

It is the cruelty of men that we must fear, not the wisdom they misuse, and certainly not the wise that possess it.

Damn it.  Why didn’t the United States know when to declare a real war?  Those running the country he loved were making a mockery of it.  Misusing the word war had become a joke, like The War on Drugs or The War on Women.  What was taking place in Guatemala was being run the same way as the fake War on Terror.  Similar to Afghanistan, it didn’t take long before he realized he was in a no man’s land where the dead piled up in silence and the living had nothing to say.  Hordes of beggars and gang members roamed the area seeking food, money or young women to rape.  Life was cheap.  People were killed for a pair of shoes or a handful of pills. 

CHANDIGARH: To check the illicit sex assurance tests being led in privately-run ultrasound focuses in Punjab, the state government has chosen to take assistance from private detective organizations. The choice was taken by Health Minister Surjit Jayani at a meeting of the State Supervisory Board where significant choices were taken to get the Pre-Natal Diagnostic Techniques (Regulation and Prevention of Misuse) Act or PNDT Act actualized viably in Punjab. Tending to the meeting, the Minister said that all the Civil Surgeons have additionally been coordinated to watch out for the exercises of all the ultrasound focuses being privately keep running in the state and have been made a request to make prompt move against any infringement of the PNDT Act. He likewise said that the state government had been intense with unscrupulous proprietors of these focuses, thus of which the male female sex proportion in the state has enhanced significantly. The male - female sex proportion in 2011 was 846, while in 2001 it was 798. The legislature additionally climbed the money honor to Rs. 1 lakh from Rs. 20000 to any individual giving data about any ultrasound focuses enjoying illicit sex identification in Punjab.

A genuine person or celebrity doesn't need a certificate or blue tick. Such ways are blackmailing your passion, emotion, or willingness. Criminals and money-mongers misuse and try to earn in an ugly and easy way. This trend also discriminates against others who cannot afford such an awkward notion.

Note: I am sure that now they will approach Medium to stop me from writing. Let’s see what happens. “A genuine person or celebrity doesn’t need a certificate or blue tick. Such ways are blackmailing your passion, emotion, or willingness. Criminals and money-mongers misuse and try to earn in an ugly and easy way. This trend also discriminates against others who cannot afford such an awkward notion.” Istay determined every day. I cannot tolerate liars and those who misuse their authority and attempt to victimize the righteous for their will and purpose in an illegitimate way to please their godfathers of the mafia and international criminal intelligence agencies. I am pretty sure, after reviewing again the replies from the Twitter team that mirror and endorse the Twitter team, that someone works for intelligence agencies or criminal and mafia groups. Since the beginning months of this year, I have been continuously victimized without specifying why I was posting the wrong things. I am going to publish a few emails that will exhibit the picture of how I was being victimized, harassed, and even threatened about things that I was neither aware of nor that the team explained. I was already under the attacks of criminals and even the gang of filthy-minded gays who were suffering from mental issues and sexual frustration; knowing it, I am not gay. In the Twitter team, the presence of such ones is not excluded since I felt a similar style of victimization. How do they dare to adopt such mean tactics to gain their will and desire? This reply email shows that a screenshot article has been displayed since 2020. After four years, it became an issue for someone in the Twitter team who continued to lock my account and tag the restriction flag. Text of my emails; “I am still uncertain about what to post and what not to post. You didn’t specify why my account was locked, whether it was because of the content I removed or something else. Is it permissible for me to share media and social media links in which my quotes are mentioned? My writings do not contain any personal attacks; nonetheless, thank you.” “You locked my Twitter, @EhsanSehgal, again; you know why you are doing it. Now, I can say only goodbye to my locked account and enjoy your terror. It is not a protection of my account; it is victimization. No more requests to unlock my account. Someone of angelic character will do it without my request. Shame on you all, involved ones.” Team replied; Hello, “We had a look at your account, and it appears that everything is now resolved! If that’s not the case, please reply to this message, and we’ll continue to help. Thanks,” X Support This was a screenshot article from Wikipedia about me on my profile that was illegitimately removed by such people as the Twitter team forced me to remove. Despite that, they continued locking my account to identify and provide an ID or passport. I did that twice and identified several times, but the team seemed not satisfied since their goal was something else; they would not approach nor be able to do it. To stop such criminal torture, I deactivated my account and decided never to come back there again.

Success is a journey, not a destination. It requires constant effort, vigilance, and reevaluation.” ― Mark Twain “Success is not a journey or destination; it is a destiny. However, one can achieve it with continuous struggle and determination.” ― Ehsan Sehgal “Why waste your money looking up your family tree? Just go into politics, and your opponent will do it for you.” ― Mark Twain “Spend your resources on whatever you seek; don’t misuse others to harm the entire society if they are committed to national interests.” ― Ehsan Sehgal

This Gospel is easy to misunderstand. Jesus is not praising dishonesty. The unjust manager misused his master’s money in the past and continued to misuse it in the present when on his own authority he lowered the amount his master’s debtors owed to the master. But Jesus praises him for two things: first, for being clever on a worldly level (he notes that the worldly are more enterprising and clever about money than the otherworldly are), and second, for using money for a higher purpose than making more money—that is, for making friends. He lost his friendship with his master over money, so he used money to make new friends—namely, his master’s debtors. Jesus then says that this little worldly thing, the enterprising use of money, is an indication of a greater thing, the use of greater things, and that people who can be trusted to take care of this lesser thing, money, can also be trusted to take care of greater things than money. But then, at the end, he adds that not only are there greater things than money even in this life, such as friendship; there are much greater things in the next world and in our relationship to God. In fact, he says that it is impossible for anyone to have two gods, two masters, two greatest goods, two final ends and goals in life. You cannot give your single self to a double end, God and money. You either love God for his own sake and refuse to serve money and all the things money can buy, demoting it to a mere relative and instrumental means to that one ultimate end; or, you love money and the things money can buy in this world as your final end, your greatest good, your god, and you despise and demote God and the things of God to mere means to this other thing. Jesus is reminding us of what he calls the very first and greatest of all the commandments: to love the Lord your God with your whole heart and soul and strength—and also with your mind, that clever mind that the fired manager used as a means to the higher end of worldly friendships and that you also ought to use for the higher end of your friendship with God. After all, God created it all and owns it all, and you are only the manager of a tiny portion of his goods. It all belongs to God, not to you. No matter what you give to God—your money, your stuff, your time, your life—you are only returning to him what is his.

Honestly speaking.!!! It religion that makes a poor man see a rich misusing money without killing the rich man. I Respect God, but that’s the true

Honestly speaking.!!! It religion that makes a poor man see a rich man misusing money without killing the rich man that moment. I Respect God, but that’s the true

That he had not behaved as if he adored her, that she would not indeed have left him if he had, that he had most steadfastly refused indeed to become her husband, that he had misused her dreadfully, that he had been ill-tempered and critical of her, that he had been a bad provider, that his own pride had refused to allow her to add so much as one franc of her own money to the family budget – all these things were as nothing to Adele.

I heard many foreigners and not a few Indians complain about the corruption that adhered to every aspect of public and commercial life in Bombay. My few weeks in the city had already shown me that those complaints were often fair, and often true. But there's no nation uncorrupted. There's no system that's immune to the misuse of money. Privileged and powerful elites grease the wheels of their progress with kickbacks and campaign contributions in the noblest assemblies. And the rich, all over the world, live longer and healthier lives than the poor. There is a difference between the dishonest bride and the honest bribe, Didier Levy once said to me. The dishonest bribe is the same in every country but the honest bride is India's alone. I smiled when he said that because I knew what he meant. India was open. India was honest. And I liked that from the first day.

Many read Jesus’ action in the temple as a criticism of the way the money changers were profaning a sacred space. There is another way to understand this action, though. The world is God’s house, and every misuse of money is a violation of God’s command to love my neighbor as myself. In this respect, money is no different from any other of the tools people use, except perhaps in the frequency with which we use it. Jesus’ criticism points to the ways that people tend to act differently in the sacred space (the temple), which ought to mirror life in God’s kingdom, from the places “outside the temple” (in Latin, pro fanum). Many are tempted to use money not for the sake of building the kingdom, but to become (in the words of St. Augustine) “turned inward on themselves” (incurvatus in se). Like the child holding his thumb up to block the sun, our sinful attitude toward money prevents us from seeing the great good that Christ is trying to work in us.

Money is not evil anymore so than copper, lead, tin or iron which you find in the ground. All evil is due to ignorance or misuse of the mind's powers.

The burden of proof is on the company to show that you are better off if it does not pay a dividend. If the firm has consistently outperformed the competition in good markets and bad, the managers are clearly putting the cash to optimal use. If, however, business is faltering or the stock is underperforming its rivals, then the managers and directors are misusing the cash by refusing to pay a dividend. Companies that repeatedly split their shares—and hype those splits in breathless press releases—treat their investors like dolts. Like Yogi Berra, who wanted his pizza cut into four slices because “I don’t think I can eat eight,” the shareholders who love stock splits miss the point. Two shares of a stock at $50 are not worth more than one share at $100. Managers who use splits to promote their stock are aiding and abetting the worst instincts of the investing public, and the intelligent investor will think twice before turning any money over to such condescending manipulators.10

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