Porch Monkey Quotes

Oprah, for instance, still can't get past the n-word issue (or the nigga issue, with all apologies to Ms. Winfrey). I can respect her position. To her, it's a matter of acknowledging the deep and painful history of the word. To me, it's just a word, a word whose power is owned by the user and his or her intention. People give words power, so banning a word is futile, really. "Nigga" becomes "porch monkey" becomes "coon" and so on if that's what in a person's heart. The key is to change the person. And we change people through conversation, not through censorship.

To me, its just a word, a word whose power is owned by the user and his or her intention. People give words power, so banning a word is futile, really. 'Nigga' becomes 'porch monkey' becomes 'coon' and so on if that's what's in a person's heart. They key is to change the person. And we change people through conversation, not through censorship.

Filling Station Oh, but it is dirty! --this little filling station, oil-soaked, oil-permeated to a disturbing, over-all black translucency. Be careful with that match! Father wears a dirty, oil-soaked monkey suit that cuts him under the arms, and several quick and saucy and greasy sons assist him (it's a family filling station), all quite thoroughly dirty. Do they live in the station? It has a cement porch behind the pumps, and on it a set of crushed and grease- impregnated wickerwork; on the wicker sofa a dirty dog, quite comfy. Some comic books provide the only note of color-- of certain color. They lie upon a big dim doily draping a taboret (part of the set), beside a big hirsute begonia. Why the extraneous plant? Why the taboret? Why, oh why, the doily? (Embroidered in daisy stitch with marguerites, I think, and heavy with gray crochet.) Somebody embroidered the doily. Somebody waters the plant, or oils it, maybe. Somebody arranges the rows of cans so that they softly say: ESSO--SO--SO--SO to high-strung automobiles. Somebody loves us all.

It's something I'm seeing everywhere in Vietnam; what makes its food so good, its people so endearing and impressive: pride. It's everywhere. From top to bottom, everyone seems be doing the absolute best they can with what they have, improvising, repairing, innovating. It's a spirit revealed in every noodle stall, every leaky sampan, every swept and combed dirt porch and green rice paddy. You see it in the mud-packed dikes and levees of their centuries-old irrigation system, every monkey bridge, restored shoe, tire turned sandal, literless urban street, patched roof, and swaddled baby in brightly colored hand-knit cap. Think what you want about Vietnam and about communism and about whatever it was that really happened there all those years ago. Ignore, if you care to, the obvious - that the country is, and was always, primarily about family, village, province, and then country - that ideology is a luxury few can afford. You cannot help but be impressed and blown away by the hard work, the attention to detail, the care taken in every facet of daily life, no matter how mundane, no matter how difficult the circumstances. Spend some time in the Mekong Delta and you'll understand how a nation of farmers could beat the largest and most powerful military presence on the planet. Just watch the women in the rice paddies, bent at the waist for eight, ten hours a day, yanking bundles of rice from knee-deep water, then moving them, replanting them. Take a while to examine the interlocked system of stone-age irrigation, unchanged for hundreds and hundreds of years, the level of cooperation necessary among neighbors simply to scratch out a living, and you'll get the idea.

My name is Jon Elder. My friends call me Big Slick, my lawyer and my accountants call me Jon, my bank calls me Mr. Elder because that’s my name. Jon Elder. It’s not boy, nigger, coon, jungle bunny, porch monkey, blackie, nappy, darky, spade, melon-head, or negra, none of the above. My name is Jon Elder, you can call me Jon or Mr. Elder or Sir, but you don’t call me boy. Got that, Ted?

He looked out across the field. He seemed to have forgotten where he was, and for a while Larry rocked, bats fluttering over his view and crickets chirping in the monkey grass along the edge of the porch and his mother's wind chime jingling, delicate notes too tender to be metal, more like soft bone on wire; he'd always thought the chime sounded like a skeleton playing a guitar, and for a time they sat together on the porch and watched the sun scald the sky red and the trees black.

That’s why the first twenty years we eat, sleep and enjoy ourselves; the next forty, we slave in the sun to support our family; the next ten, we do monkey tricks entertaining the grandchildren; and, for the last ten, we sit on the front porch and bark at everyone who passes.

Let me tell you something I learned in the Bureau. Doesn’t matter where you are from or where you live, people are people. They can be jealous or hateful or twisted and sick. They steal and they lie, and lie about stealing. They fuck each other’s husbands and wives or sons and daughters. They go to church every Sunday and hoot and holler about brotherhood and living in Christ, then they come right out and call you or me a porch monkey before they go home to beat their kids. Then have the nerve, the unmitigated audacity, to point at somebody else, at some other town, and say, ‘No, those are the sinners, those are freaks, not us,