Marital Affair Quotes

Being faithful and monogamous is not natural for human beings. It takes work. Deep down we all know that. We have all been tempted to stray at some point or another. Even when it was only a fleeting thought and we didn't act on it. Every time we acknowledge that someone of the opposite sex is "attractive" or "sexy" we are doing nothing other than pointing out that they would be a suitable mate. Not acting on that natural impulse to want to mate with a viable mating partner requires a conscious decision. It's a constant struggle between what your body wants, and what the civilized part of your brain says you should do, in order to avoid the negative consequences of cheating on your spouse and ruining your long-term relationship. That's why affairs, and extra-marital sex, are often referred to as "a moment of weakness.

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At their peak, affairs rarely lack imagination. Nor do they lack desire, abundance of attention, romance, and playfulness. Shared dreams, affection, passion and endless curiosityーall these are natural ingredients found in the adulterous plot. They are also ingredients of thriving relationships. It is no accident that many of the most erotic couples lift their marital strategies directly from the infidelity playbook.

Only a fool would be patient enough to stay in a totalitarian love affair, and only the insincere will use anarchy to commit the sin of unfaithfulness.

What’s more, divorces there could be granted on the grounds of simple infidelity, while in America that only counted if the extramarital affair had taken place in the marital home.

People feel less guilty about lying to those they think are wrongdoers. A philanderer whose marital partner is cold and unwilling in bed might not feel guilty in lying about an affair.

There are two basic coping mechanisms. One consists of dreading the chaos, fighting it and abusing oneself after losing, building a structured life of work/marriage/gym/reunions/children/depression/affair/divorce/alcoholism/recovery/heart attack, in which every decision is a reaction against the fear of the worst (make children to avoid being forgotten, fuck someone at the reunion in case the opportunity never comes again, and the Holy Grail of paradoxes: marry to combat loneliness, then plunge into that constant marital desire to be alone). This is the life that cannot be won, but it does offer the comforts of battle—the human heart is content when distracted by war. “The second mechanism is an across-the-board acceptance of the absurd all around us. Everything that exists, from consciousness to the digestive workings of the human body to sound waves and bladeless fans, is magnificently unlikely. It seems so much likelier that things would not exist at all and yet the world shows up to class every morning as the cosmos takes attendance. Why combat the unlikeliness? This is the way to survive in this world, to wake up in the morning and receive a cancer diagnosis, discover that a man has murdered forty children, discover that the milk has gone sour, and exclaim, 'How unlikely! Yet here we are,' and have a laugh, and swim in the chaos, swim without fear, swim without expectation but always with an appreciation of every whim, the beauty of screwball twists and jerks that pump blood through our emaciated veins.

Big data analyst Seth Stephens-Davidowitz reports in the New York Times that Google searches for “sexless marriage” outnumber searches related to any other marital issue.3

Cheating is Defeating!

Infidelity hurts. But when we grant it a special status in the hierarchy of marital misdemeanors, we risk allowing it to overshadow the egregious behaviors that may have preceded it or even led to it.

I read secretly and widely on infidelity and began to understand what my affair was not. It was not a response to neglect or dissatisfaction, or a testing of the waters for something better, or an attempt to force a marital com-to-Jesus moment. It was more of a detour, not from my marriage but from my whole life.

The mature response, however, is not to leave; it's to change -- ourselves. Whenever marital dissatisfaction rears its head in my marriage -- as it does in virtually every marriage -- I simply check my focus. The times that I am happiest and most fulfilled in my marriage are the times when I am intent on drawing meaning and fulfillment from becoming a better husband rather than from demanding a "better" wife. If you're a Christian, the reality is that, biblically speaking, you can't swap your spouse for someone else. But you can change yourself. And that change can bring the fulfillment that you mistakenly believe is found only by changing partners. In one sense, it's comical: Yes, we need a changed partner, but the partner that needs to change is not our spouse, it's us! I don't know why this works. I don't know how you can be unsatisfied maritally, and then offer yourself to God to bring about change in your life and suddenly find yourself more satisfied with the same spouse. I don't why this works, only that it does work. It takes time, and by time I mean maybe years. But if your heart is driven by the desire to draw near to Jesus, you find joy by becoming like Jesus. You'll never find joy by doing something that offends Jesus -- such as instigating a divorce or an affair.

The only means for averting the divine chastisement that takes the shape of warfare is, however, repentance from moral and spiritual evildoing; the peace movements of the West would therefore be well advised to direct their activities towards fostering respect for the human life created at conception in the womb, for God's law with respect to marital and family life and the ordering of human affairs in general, and above all for the true religion revealed in the Sacred Scriptures.

Both low conscientiousness and high psychoticism proved to be solid predictors of marital infidelity. Like those high on narcissism, these people flirted, kissed, and dated others more frequently than their more conscientious and less impulsive peers. And they more often leaped into bed with others without thinking of the consequences, both for one-night stands, brief flings, and even more serious affairs. These personality predictors showed remarkable consistency for men and women.

What we ought to realize about marriage is, first of all, that, like every other human relationship, it is a problem that is never completely solved and settled, once and for all, until both parties are dead and buried. And secondly, that it is an intensely personal affair and that nobody on earth can know as much about it as the two people involved. Consequently, advice and pressure from the outside are always given on the basis of insufficient information, and have at least a fifty-fifty chance of being wrong. "Marital Relations

Societies that permit the existence of parallelthe girl’s situation did not meet the requirements for coercive measures under the law, and if the girl would not voluntarily move away from her husband, it could not force her to. As a direct consequence of the case, the social services in Mönsterås had to move to a different location after receiving threats.14 This is a blatant breakdown in the rule of law. This girl’s rights were not protected by those who are paid by Swedish taxpayers to enforce the law against child marriage. And there are many more like her. In the United States, an estimated 248,000 children, some as young as 12, were married between 2000 and 2010.15 In Germany, too, the problem of child marriage arose as asylum-seeker numbers increased. In 2016, the Federal Ministry of the Interior, Building and Community reported that 1,475 refugee minors were married, three-quarters of them girls and 361 of them under the age of 14.16 In response to these figures, the following year, the German government passed a law stating that the minimum marriage age is 18 years. In an attempt to pander to Muslim constituents, both the Left and the Greens voted against the law for being “too general.”17 SHARIA COUNCILS AND LEGAL DOUBLE STANDARDS Societies that permit the existence of parallel communities resign themselves to the growth of parallel legal systems. This is the case with sharia courts that apply Islamic law to the marital affairs of believers. Dutch researcher Machteld Zee’s study of sharia councils in the United Kingdom estimates that between ten and eighty-five sharia councils operate there.18 Zee documents cases of women seeking divorce being sent back to abusive husbands by sharia courts and being denied the legal protections that non-Muslim wives receive under UK law.

Interestingly, married women in their early thirties are most likely to have an affair, perhaps reflecting a motivation to switch mates while their desirability is high and they are still fertile. Additional lines of evidence support the notion that infidelity serves a mate-switching function. First, women who initiate affairs are much more likely to suffer from marital dissatisfaction than women who do not. This might seem blindingly obvious, but the same studies show that men who have affairs do not, in fact, differ from those who abstain from affairs in their levels of marital happiness. Second, women are much more likely than men to become emotionally involved with, and to fall in love with, their affair partners. Roughly 79 percent of women report doing so, in contrast to only 30 percent of men.9 Moreover, women are more likely to cite emotional involvement as a reason for the affair. Men are more likely to cite pure sexual pleasure. These critical sex differences point to dramatically different functional reasons for male and female infidelity. For women especially, they point to the mate-switching function; for men, the desire for sexual variety.

The family that had once welcomed him and been his as well, especially after his father deteriorated, took a step back. And he found he was instantly isolated, separated by their loyalty to Julia. No one ever said anything directly; no acknowledgement was ever made of how she was found. They were grieving the loss of their sister, their child. He was alone in grieving the loss of his marriage as well. The gap widened. An unspoken hostility grew between them, built from the unsaid words; a kind of defensiveness on both sides, which gradually hardened into a wall. Had they believed he had something to do with her infidelity? That he’d driven her to it through some neglect or unfaithfulness of his own? Had she confided in them about her lack of marital satisfaction? And so it spread outwards like a kind of web; extending to embrace her friends – friends he’d thought of as belonging to him too until they struggled to make eye contact with him at the funeral or no longer bothered to ring. He hadn’t been the one who’d cheated. But he was the one who felt punished for the affair. The one who was left. ‘It’s time you moved on,’ people began to say, as little as six months later. ‘You need to let go of that now.’ Yes, he needed to let go of it, accept it, and endure the increasing indifference of those he thought had loved him. He needed to grow up, get on. Life wasn’t fair. Who ever said life was fair? So she cheated. Time to get a girlfriend; buy a house…start again. Yet

Everybody has got their own definition of Morality and Religion. We all have modified it as per our convenience. Little alcohol is fine, sometimes smoking is ok, egg is not completely non-veg, eating little bit is fine when fasting, extra marital affair is ok sometimes, giving little bribe is fine, evading / not paying little amount of tax is fine, sometimes jumping signal is fine and so on.. Yet we all proudly say, we follow our Religion & God and Respect Constitution & Law of the Land!

The shared torment of two separate individuals at the hands of their marital partners has a strange capacity to act as the glue for the bruised souls of both.

Extra-marital affairs become things of legend… and often the undoing of legends… and mere mortals.

Environmental experiences such as domestic violence, poverty, gangs, racism, divorce, marital affairs and religion impact children” (McEachern 78).

By her estimation, an affair was as de rigueur for the colonists as quinine tablets were for fever—a way to weather or temporarily forget marital unhappiness. But Boy wasn’t really an affair, was he? What he offered was purer and more animal than what Cockie was embroiled in with Blix, or so I was telling myself. Besides, it felt wonderful. After

To doggedly look for marital causes in cases like these is an example of what’s known as the “streetlight effect,” where the drunken man is searching for his missing keys not where he dropped them but where the light is. Human beings have a tendency to look for things in the places where it is easiest to search for them rather than in the places where the truth is more likely to be found.

The issue of gay is at the heart of the human rights struggle. The decision of two consenting male adults to engage in marital affair should be a personal decision and not the decision of the state inasmuch as their relationship does not infringe on the rights of another. The state should mind its business and let the individual's mind theirs