Equals 2015 Quotes

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The Institute for Women’s Policy Research in the United States estimates that in 2015 women working full time earned only seventy-nine cents for every dollar that a man earned. In the United Kingdom, the Equal Pay Act was passed in 1970. But today, according to the Office for National Statistics, a gender pay gap of more than 18 percent still exists, although it’s falling.
Angela Saini (Inferior: How Science Got Women Wrong—and the New Research That's Rewriting the Story)
Although a 2015 Pew Research Center report53 found that equal numbers of American men and women play video games, only 3.3%54 of the games spotlighted at press conferences during 2016’s E3 (the world’s largest annual gaming expo) starred female protagonists. This is actually lower than the figure for 2015 which, according to Feminist Frequency, was 9%.55 If female playable characters do make it into a game they are still often framed as just another feature.
Caroline Criado Pérez (Invisible Women: Exposing Data Bias in a World Designed for Men)
The split has widened because the right has moved right, not because the left has moved left. Republican presidents Eisenhower, Nixon, and Ford all supported the Equal Rights Amendment. In 1960, the GOP platform embraced "free collective bargaining" between management and labor. REpublicans boasted of "extending the minimum wage to several million more workers" and "strengthening the unemployment insurance system and extension of its benefits." Under Dwight Eisenhower, top earners were taxed at 91 percent; in 2015, it was 40 percent. Planned Parenthood has come under serious attack from nearly all Republican presidential candidates running in 2016. Yet a founder of the organization was Peggy Goldwater, wife of the 1968 conservative Republican candidate for president Barry Goldwater. General Eisenhower called for massive invenstment in infrastructure, and now nearly all congressional Republicans see such a thing as frightening government overreach. Ronald Reagan raised the national debt and favored gun control, and now the Republican state legislature of Texas authorizes citizens to "open carry" loaded guns into churches and banks. Conservatives of yesterday seem moderate or liberal today.
Arlie Russell Hochschild (Strangers in Their Own Land: Anger and Mourning on the American Right)
Dire?” the girl asks. And learns from the ranger that the Joshua trees may be on the brink of extinction. Botanists believe they are witnessing a coordinated response to crisis. Perhaps a drought, legible in the plants’ purplish leaves, has resulted in this push. Seeds in abundance. The ancient species’ Hail Mary pass. Yucca moths, attracted by the flowers’ penetrating odor, are their heroic spouses, equally dependent, equally endangered; their larval children feast on yucca seeds.
Joe Hill (The Best American Science Fiction and Fantasy 2015 (The Best American Series))
The sex ratio of those being referred had shifted dramatically too. The number of girls (known at that time at GIDS as ‘natal females’, now ‘birth-assigned females’) seeking help had equalled the number of boys for the first time in 2011. Previously, GIDS’s caseload had been nearly three-quarters male for those referred in childhood, or two-thirds overall. At first, this change was understood to be positive – a sort of balancing-out – and attributed to the fact that the girls were perhaps being better supported to seek help. But by 2015 it was clear that, in fact, something bigger was happening. There had been a complete reversal. Referrals for natal girls made up 65 percent of the total. In 2019/20 girls outnumbered boys by a ratio of six to one in some age groups, most markedly between the ages of 12 and 14 … Moreover, the majority were girls whose gender-related distress had begun after the onset of puberty, during adolescence. They didn’t have a history of childhood dysphoria.
Hannah Barnes (Time to Think: The Inside Story of the Collapse of the Tavistock's Gender Service for Children)
The tone of those negotiations was very contentious,” says Becky Sauerbrunn, who served on the national team’s CBA committee and participated in most of the negotiation sessions. “They didn’t go anywhere. We would go into those meetings and say we want equal pay and they would say you’re not really generating the revenue to deserve equal pay to the men. And it just went around and around like that.” But then on March 7, Rich Nichols saw something that caught him by surprise. It was an article by Jonathan Tannenwald of the Philadelphia Inquirer that broke down financial numbers contained in U.S. Soccer’s General Annual Meeting report. The report itself was released quietly on U.S. Soccer’s website without fanfare—Tannenwald was the only journalist for a major newspaper who picked up on it. What the U.S. Soccer report showed—and what in turn the Philadelphia Inquirer explained—was that U.S. Soccer initially budgeted a $420,000 loss for 2016 but changed their numbers to expect a profit of almost $18 million, based largely on the gate receipts and merchandise sales of the women’s national team during the 2015 Women’s World Cup victory tour.
Caitlin Murray (The National Team: The Inside Story of the Women who Changed Soccer)
When the character is lacking in purity, when sin has become a part of the character, it has a bewitching power that is equal to the intoxicating glass of liquor.
Ellen Gould White (Maranatha: The Lord Is Coming (2015 Evening Devotional))
You can’t claim to support equality and not support equal rights.” —on Supreme Court’s consideration of gay marriage, April 27, 2015
Chamois Holschuh (Bernie Sanders: In His Own Words: 250 Quotes from America's Political Revolutionary)
Yogyakarta, Indonesia (Java Island) Known as Jogja to locals and a small but steady flow of backpackers that fill up the budget accommodation in alleyways close to the town's main train station. The town itself has always had a reputation for attracting arts dealers from across Asia and is home to many impressive galleries and several significant palaces and monuments that show off different aspects of Islamic and Javanese culture and history. It is also very close to two of Indonesia's most important and impressive religious sites. Firstly the magnificent Borobodur, the worlds largest Buddhist monument outshines even Angkor Wat in terms of its size and grandeur. At sunrise especially it is a truly awe-inspiring sight. The other one is the Hindu temples at Prambanan which are equally important and it is easy to visit both Borobodur and Pramabanan on the same day although prepare for some fairly hefty entry fees of around US$20 at each site.
Funky Guides (Backpackers Guide to Southeast Asia 2014-2015)
In life you have one shot of it so many changes opportunities chances to take care of. Life is never fair, however knowing God makes life fair and equal in his eyes. God knowing all things will put all things right in his own time. The God of the heavens, the earth, is the same God of tomorrow who sees your destiny way in advance. With or without us Gods plans will always take presidents His word is true never a lie. His hands outstretch just waiting for us to run straight into his shelter for safety. Who can match his greatness his wonders his miracles his power his love no one on earth or in Heaven. God I just love you. True Inspirations 2015
True Inspirations
The Wall Street Journal (The Wall Street Journal) - Clip This Article on Location 1055 | Added on Tuesday, May 5, 2015 5:10:24 PM OPINION Baltimore Is Not About Race Government-induced dependency is the problem—and it’s one with a long history. By William McGurn | 801 words For those who see the rioting in Baltimore as primarily about race, two broad reactions dominate. One group sees rampaging young men fouling their own neighborhoods and concludes nothing can be done because the social pathologies are so overwhelming. In some cities, this view manifests itself in the unspoken but cynical policing that effectively cedes whole neighborhoods to the thugs. The other group tut-tuts about root causes. Take your pick: inequality, poverty, injustice. Or, as President Obama intimated in an ugly aside on the rioting, a Republican Congress that will never agree to the “massive investments” (in other words, billions more in federal spending) required “if we are serious about solving this problem.” There is another view. In this view, the disaster of inner cities isn’t primarily about race at all. It’s about the consequences of 50 years of progressive misrule—which on race has proved an equal-opportunity failure. Baltimore is but the latest liberal-blue city where government has failed to do the one thing it ought—i.e., put the cops on the side of the vulnerable and law-abiding—while pursuing “solutions” that in practice enfeeble families and social institutions and local economies. These supposed solutions do this by substituting federal transfers for fathers and families. They do it by favoring community organizing and government projects over private investment. And they do it by propping up failing public-school systems that operate as jobs programs for the teachers unions instead of centers of learning. If our inner-city African-American communities suffer disproportionately from crippling social pathologies that make upward mobility difficult—and they do—it is in large part because they have disproportionately been on the receiving end of this five-decade-long progressive experiment in government beneficence. How do we know? Because when we look at a slice of white America that was showered with the same Great Society good intentions—Appalachia—we find the same dysfunctions: greater dependency, more single-parent families and the absence of the good, private-sector jobs that only a growing economy can create. Remember, in the mid-1960s when President Johnson put a face on America’s “war on poverty,” he didn’t do it from an urban ghetto. He did it from the front porch of a shack in eastern Kentucky’s Martin County, where a white family of 10 eked out a subsistence living on an income of $400 a year. In many ways, rural Martin County and urban Baltimore could not be more different. Martin County is 92% white while Baltimore is two-thirds black. Each has seen important sources of good-paying jobs dry up—Martin County in coal mining, Baltimore in manufacturing. In the last presidential election, Martin Country voted 6 to 1 for Mitt Romney while Baltimore went 9 to 1 for Barack Obama. Yet the Great Society’s legacy has been depressingly similar. In a remarkable dispatch two years ago, the Lexington Herald-Leader’s John Cheves noted that the war on poverty sent $2.1 billion to Martin County alone (pop. 12,537) through programs including “welfare, food stamps, jobless benefits, disability compensation, school subsidies, affordable housing, worker training, economic development incentives, Head Start for poor children and expanded Social Security, Medicare and Medicaid.” The result? “The problem facing Appalachia today isn’t Third World poverty,” writes Mr. Cheves. “It’s dependence on government assistance.” Just one example: When Congress imposed work requirements and lifetime caps for welfare during the Clinton administration, claims of disability jumped. Mr. Cheves quotes
Anonymous
And what I know about price—what has been proven to me again and again—is that oil prices have become ever more unreliable as the systems that work on it become ever more financialized. Of all the things I have studied and correctly and incorrectly forecasted in my 30+ years in the oil markets, the one unshakable truth I have held onto is that the wide ranges of prices for oil we have seen in the last 15 years have been tethered far more to unrelated financial inputs than to the underlying fundamentals of oil. It has been those financial “gremlins” inside the machine that have made oil prices go so far above any logical expectation so many times, particularly in 2007 and 2010 and equally foolishly low as in 2009 and in 2015. Those wide extremes in price have done more than make and lose fortunes in the oil world. They've affected just about everything politically and socially in the rest of the world.
Dan Dicker (Shale Boom, Shale Bust: The Myth of Saudi America)
Greece can balance its books without killing democracy Alexis Tsipras | 614 words OPINION Greece changes on January 25, the day of the election. My party, Syriza, guarantees a new social contract for political stability and economic security. We offer policies that will end austerity, enhance democracy and social cohesion and put the middle class back on its feet. This is the only way to strengthen the eurozone and make the European project attractive to citizens across the continent. We must end austerity so as not to let fear kill democracy. Unless the forces of progress and democracy change Europe, it will be Marine Le Pen and her far-right allies that change it for us. We have a duty to negotiate openly, honestly and as equals with our European partners. There is no sense in each side brandishing its weapons. Let me clear up a misperception: balancing the government’s budget does not automatically require austerity. A Syriza government will respect Greece’s obligation, as a eurozone member, to maintain a balanced budget, and will commit to quantitative targets. However, it is a fundamental matter of democracy that a newly elected government decides on its own how to achieve those goals. Austerity is not part of the European treaties; democracy and the principle of popular sovereignty are. If the Greek people entrust us with their votes, implementing our economic programme will not be a “unilateral” act, but a democratic obligation. Is there any logical reason to continue with a prescription that helps the disease metastasise? Austerity has failed in Greece. It crippled the economy and left a large part of the workforce unemployed. This is a humanitarian crisis. The government has promised the country’s lenders that it will cut salaries and pensions further, and increase taxes in 2015. But those commitments only bind Antonis Samaras’s government which will, for that reason, be voted out of office on January 25. We want to bring Greece to the level of a proper, democratic European country. Our manifesto, known as the Thessaloniki programme, contains a set of fiscally balanced short-term measures to mitigate the humanitarian crisis, restart the economy and get people back to work. Unlike previous governments, we will address factors within Greece that have perpetuated the crisis. We will stand up to the tax-evading economic oligarchy. We will ensure social justice and sustainable growth, in the context of a social market economy. Public debt has risen to a staggering 177 per cent of gross domestic product. This is unsustainable; meeting the payments is very hard. On existing loans, we demand repayment terms that do not cause recession and do not push the people to more despair and poverty. We are not asking for new loans; we cannot keep adding debt to the mountain. The 1953 London Conference helped Germany achieve its postwar economic miracle by relieving the country of the burden of its own past errors. (Greece was among the international creditors who participated.) Since austerity has caused overindebtedness throughout Europe, we now call for a European debt conference, which will likewise give a strong boost to growth in Europe. This is not an exercise in creating moral hazard. It is a moral duty. We expect the European Central Bank itself to launch a full-blooded programme of quantitative easing. This is long overdue. It should be on a scale great enough to heal the eurozone and to give meaning to the phrase “whatever it takes” to save the single currency. Syriza will need time to change Greece. Only we can guarantee a break with the clientelist and kleptocratic practices of the political and economic elites. We have not been in government; we are a new force that owes no allegiance to the past. We will make the reforms that Greece actually needs. The writer is leader of Syriza, the Greek oppositionparty
Anonymous
In 2015, in a BBC interview, President Barack Obama said that he felt “frustrated” and “stymied” in failing to get the gun control laws he wanted. In fact, he said, “The United States of America is the one advanced nation on earth in which we do not have sufficient common-sense, gun-safety laws. Even in the face of repeated mass killings. And you know, if you look at the number of Americans killed since 9/11 by terrorism, it’s less than 100. If you look at the number that have been killed by gun violence, it’s in the tens of thousands.” You read that right: Barack Obama said that American gun owners are a bigger threat to our safety than are Muslim terrorists; and he said that Americans who believe in the Second Amendment lack “common sense.” My first response is that this just exposes how liberals like Obama have no grasp of the reality of the terrorist threat. They downplay the dangers of Islamist terrorism. Second, they have no respect for the Constitution. They treat that noble document with contempt. Third, they fail to consider how many crimes are prevented, deterred, or foiled by gun owners. Scholar John Lott has shown repeatedly that in American cities, in his famous phrase, more guns equals less crime. That’s a fact.
Sarah Palin (Sweet Freedom: A Devotional)
The reality is, the men would never play the World Cup on field turf,” Abby Wambach said after the complaint was filed. “So for me, it’s a women’s rights issue—it’s an equality issue.” Of course, FIFA treating the Women’s World Cup like it was less important than the men’s event wasn’t new. Take, for instance, the prize money that FIFA offered the winners. For whoever won the 2015 World Cup, a $2 million team prize was on the line. If that seems like a lot, it shouldn’t—the German men’s team won $35 million for winning the 2014 World Cup. That’s roughly six cents on the dollar for the women. The last-place men’s team at the 2014 World Cup earned $8 million, four times what the winner of the 2015 Women’s World Cup would earn. FIFA may have been a so-called not-for-profit organization that was heading into the 2015 Women’s World Cup with around $1.5 billion in cash reserves, but FIFA secretary general Jérôme Valcke argued the women would have to wait 13 more World Cups to see the sort of cash prize the men get.
Caitlin Murray (The National Team: The Inside Story of the Women who Changed Soccer)
Fans who had only just seen the team win the 2015 World Cup probably weren’t aware of what the players had been through in the past—boycotting games to earn comparable pay to the men, threatening to retire in the face of a lawsuit, asking the U.S. Olympic Committee to intervene, and so on. These sorts of battles were built into the DNA of the team. Their drive to win and their drive to stand up for themselves seemed to go hand in hand. For Lloyd, the appearance on the Today show and the public decision to file the EEOC claim gave the players a chance to help people understand that this sort of substandard treatment was the reality of the women’s national team. She laments that some people mistook the players’ stance as fighting against the men’s team itself, but she says it shined a light on the issues confronting the women’s team. “A lot of people didn’t realize the history of this team and what we’ve had to fight for,” Lloyd says. “When I first joined the team in 2005, they were fighting for salaries, healthcare, pregnancy leave—basic stuff.” Like many American women, the players had their own struggles with equal pay, fair treatment, maternity leave, and other issues that are as endemic in the United States as they are disheartening. As it turned out, even World Cup champions faced the same challenges as other women.
Caitlin Murray (The National Team: The Inside Story of the Women who Changed Soccer)
Good question. You have studied your history, and you know that slaves were property, not human beings, so they were objects instead of subjects to the government. To view another human being as property—objects instead of human beings—would not be biblical, because a slavemaster would kind of be acting like God–ruling over others and trying to use them for their own desires. That is not right, because the Bible says that no one is like God, and they shouldn’t act like a God over other people, because there is only one God, as one of the Ten Commandments mentioned. “Also, even if human beings were allowed to act like God, the way those types of people rule over their slaves is unbiblical, because they do not follow the commandments about love. The New Testament says that we should love, forgive, and help others the same way Jesus did, but if people are going to objectify each other and view each other as property, slave masters' intentions to love, forgive, and help others would be reduced, if not unfulfilled. “You also mentioned the New Testament’s commandments. You are correct, there are verses about slaves. Titus 2:9-10 says, ‘Slaves must always obey their masters and do their best to please them. They must not talk back or steal, but must show themselves to be entirely trustworthy and good. Then they will make the teaching about God our Savior attractive in every way.’ By law, a slave would have to obedient to his or her master, so Paul was sent to show that God acknowledges the existence of this law, but even though this law was used, notice how slaves are required to not argue and steal, and they are required to be trustworthy. Those are values that were taught to freed believers! Titus 3:9 talks about preventing quarrels, Exodus 20:15 literally says, “Do not steal,” and Proverbs 11:13 condemns slanderers and praises trustworthy people, so even though slaves were still expected to follow the law, they, like other believers, had the opportunity to uphold biblical values and become strong Christians. Colossians 4:1 also says, ‘Masters, be just and fair to your slaves. Remember that you also have a Master—in heaven.’ This verse actually ensures the welfares of slaves. The laws that the government enforced at that time probably did spread the notion that slaves are property, and so, by law, slaves were still property, but by Christ, they were quite equal to the status of a freed believer. Their was care for slaves’ welfares, which, under Christ, raised them to a greater status than just property. They were property by law, but children of Christ through God.
Lucy Carter (The Reformation)
By 2015, the transition to third-generation princes was imminent and managing that process would be King Salman’s most important challenge. When King Abdulaziz died in 1953, it had taken a decade of periodic crises to resolve the manner in which the second generation of princes would govern. The system that they eventually created of thirty-four brothers sharing power, served the kingdom well for many years. The king was always first among equals with final authority and some kings were clearly more dominant than others, but all had sought to maintain family unity.
David Rundell (Vision or Mirage: Saudi Arabia at the Crossroads)
the truth is that getting rid of the generic masculine would only be half the battle: male bias is so firmly embedded in our psyche that even genuinely gender-neutral words are read as male. A 2015 study identified the top five words used to refer to people in human-computer interaction papers published in 2014 and found that they are all apparently gender neutral: user, participant, person, designer and researcher.39 Well done, human-computer interaction academics! But there is (of course) a catch. When study participants were instructed to think about one of these words for ten seconds and then draw an image of it, it turned out that these apparently gender-neutral words were not perceived as equally likely to be male or female. For male participants, only ‘designer’ was interpreted as male less than 80% of the time (it was still almost 70% male). A researcher was more likely to be depicted as of no gender than as a female. Women were slightly less gender-biased, but on the whole were still more likely to read gender-neutral words as male, with only ‘person’ and ‘participant’ (both read by about 80% of male participants as male) being about 50/50.
Caroline Criado Pérez (Invisible Women: Data Bias in a World Designed for Men)
For 2015, the Equality Index found that blacks had on average only 56 percent of the economic well-being and 61 percent of social justice benefits that whites enjoy.
Robert P. Jones (The End of White Christian America (Award-Winning History))
The sieges of Gvozdansko, Croatia and Alamo, U.S. tell the true stories of small bands of heroes who stood against massive armies to defend their homelands. They echo innate human devotion to the idea of fighting for freedom across the world. Alamo was designate by UNESCO as a World Heritage site in 2015. Gvozdansko deserves more research and the same level of respect and protection for its equal relevance. The Croatian landmark was the site of the pivotal 103-day Battle of Gvozdansko in 1578 against the Ottoman army. Among those who fought and died there were the common miners together with their families.
Vinko Vrbanic
In 2015 the American Jewish pop star Matisyahu was disinvited from appearing at Rototom Sunsplash, an annual international reggae music festival held in Spain that was, ironically, devoted to “the promotion of peace, equality, human rights and social justice.”12 He was told by festival organizers that the pressure to disinvite him came from BDS members, and that if he made a public statement in support of Palestinian statehood and against Israeli “war crimes,” he would be able to perform.13 When he refused to do so, his performance was canceled and Rototom Sunsplash issued the following statement: Rototom Sunsplash, after having repeatedly sought dialogue in the face of the artist’s unavailability to give a clear statement against war and on the right of the Palestinian people to their own state, has decided to cancel [his] concert. Even though Rototom Sunsplash’s other goals included examining the “rise in Islamophobia in Western countries, as well as the situation of the prisoners in Guantánamo,” no European performers were required to denounce expressions of Islamophobia in their countries, and American performers were not required to share their views on the United States policy toward prisoners in Guantánamo. After an international outcry at the festival’s assertion that an American Jewish musician was answerable for Israeli government policy, the invitation was reinstated.
Deborah E. Lipstadt (Antisemitism: Here and Now)
In their authoritative 1995 work, Voice and Equality, political scientists Sidney Verba, Kay Lehman Schlozman, and Henry E. Brady demonstrated that political activity varied by class. Their study found that 86 percent of high-income people reported having voted, but only 52 percent of low-income people said they voted. And 73 percent of high-income people were involved with a political organization, compared to 29 percent of low-income people. A 2012 sequel by the same authors showed a widening of these patterns, as institutions of working-class participation such as trade unions continued to decline, while the influence of the wealthy concentrated. The affluent go to meetings, are active members of groups concerned with public issues, and develop “civic skills” far more than the poor do—and that disparity has been widening. The iconic Norman Rockwell painting of an ordinary working fellow standing up to speak his mind at a town meeting, meant to depict one of FDR’s Four Freedoms, belongs to another era. And yet, in the Trump rebellion, regular working people who had little regard for civic norms abruptly recovered their voices in a fashion characteristic of mass society—disaffected people sharing not always rational rage with an irrational leader. They even formed new, Tocqueville-style associations, the Tea Parties. Voice and Equality concluded that lower-income people participate at lower rates for three reasons: “they can’t” (because they lack the time or money); “they don’t want to” (because they don’t believe that politics will make a positive difference in their lives); and “nobody asked them” (the political system has few avenues of recruitment for lower-income people). In a survey of why so many people avoided politics, one key reason was that politics felt irrelevant. This view, of course, was also correlated by social class. Nobody in large corporations believes that politics is irrelevant. Trust in government—and in all major institutions—has been falling for half a century. When the American National Election Study first asked the question in 1958, 73 percent of Americans said they trusted the federal government to do the right thing “just about always” or “most of the time.” That sense of trust peaked in 1964, at 78 percent, and has been steadily dropping ever since. By 2015, it was down to just 19 percent. The
Robert Kuttner (Can Democracy Survive Global Capitalism?)