Marching Parade Quotes

I thought I would inaugurate a Bipolar Pride Day. You know, with floats and parades and stuff! On the floats we would get the depressives, and they wouldn’t even have to leave their beds - we’d just roll their beds out of their houses, and they could continue staring off miserably into space. And then for the manics, we’d have the manic marching band, with manics laughing and talking and shopping and fucking and making bad judgment calls.

It runs in the family. And don't expect me to be ashamed. Yankees lock away loony relatives, but down here, we prop 'em up on parade floats and march 'em through the middle of town.

Do or die, you'll never make me Because the world will never take my heart Go and try, you'll never break me We want it all, we wanna play this part I won't explain or say I'm sorry I'm unashamed, I'm gonna show my scar Give a cheer for all the broken Listen here, because it's who we are I'm just a man, I'm not a hero Just a boy, who had to sing this song I'm just a man, I'm not a hero I! don't! care! We'll carry on We'll carry on And though you're dead and gone believe me Your memory will carry on We'll carry on And though you're broken and defeated Your weary widow marches on

I can't keep my head above water one minute to the next: it's not just the parties and the goo-gooing with what's-her-name, I've got the decide how long the Five Hundredth Anniversary Parade is going to be and where does it start and when does it start and which nobleman gets to march in front of which other nobleman so that everyone's still speaking to me at the end of it, plus I've got a wife to murder and a country to frame for it, plus I've got to get the war going once that's all happened, and all this is stuff I've got to do myself. Here's what it all comes down to: I'm just swamped, Ty.

We all recognize grief in moments that should be celebrations; it is the salt in the pudding. Didn't Roman generals hire slaves to march beside them in a triumphant parade and remind them that they too would die? Even your narrator, one morning after what should have been a happy occasion, was found shivering at the end of the bed (spouse: "I really wish you weren't crying right now"). Don't little children, awakened one morning and told, "Now you're five!" - don't they wail at the universe's descent into chaos? The sun slowly dying, the spiral arm spreading, the molecules drifting apart second by second toward our inevitable heat death - shouldn't we all wail to the stars?

I march in the parade of liberty But as long as I love you I’m not free How long must I suffer such abuse Won’t you let me see you smile one time before I turn you loose?

Well, you know, life marches on. And sometimes we have to join the parade whether we want to or not.

She would have liked to tell them that behind Communism, Fascism, behind all occupations and invasions lurks a more basic, pervasive evil and that the image of that evil was a parade of people marching by with raised fists and shouting identical syllables in unison.

Time doesn’t really ‘march on’. It tends to tip-toe. There’s no parade. No stomping of boots to alert you to its passing. One day, you turn around and it is gone.

A year or two after emigrating, she happened to be in Paris on the anniversary of the Russian invasion of her country. A protest march had been scheduled, and she felt driven to take part. Fists raised high, the young Frenchmen shouted out slogans condemning Soviet imperialism. She liked the slogans, but to her surprise she found herself unable to shout along with them. She lasted only a few minutes in the parade. When she told her French friends about it, they were amazed. “You mean you don't want to fight the occupation of your country?” She would have liked to tell them that behind Communism, Fascism, behind all occupations and invasions lurks a more basic, pervasive evil and that the image of that evil was a parade of people marching with raised fists and shouting identical syllables in unison. But she knew she would never be able to make them understand. Embarrassed, she changed the subject.

To encapsulate the notion of Mardi Gras as nothing more than a big drunk is to take the simple and stupid way out, and I, for one, am getting tired of staying stuck on simple and stupid. Mardi Gras is not a parade. Mardi Gras is not girls flashing on French Quarter balconies. Mardi Gras is not an alcoholic binge. Mardi Gras is bars and restaurants changing out all the CD's in their jukeboxes to Professor Longhair and the Neville Brothers, and it is annual front-porch crawfish boils hours before the parades so your stomach and attitude reach a state of grace, and it is returning to the same street corner, year after year, and standing next to the same people, year after year--people whose names you may or may not even know but you've watched their kids grow up in this public tableau and when they're not there, you wonder: Where are those guys this year? It is dressing your dog in a stupid costume and cheering when the marching bands go crazy and clapping and saluting the military bands when they crisply snap to. Now that part, more than ever. It's mad piano professors converging on our city from all over the world and banging the 88's until dawn and laughing at the hairy-shouldered men in dresses too tight and stalking the Indians under Claiborne overpass and thrilling the years you find them and lamenting the years you don't and promising yourself you will next year. It's wearing frightful color combination in public and rolling your eyes at the guy in your office who--like clockwork, year after year--denies that he got the baby in the king cake and now someone else has to pony up the ten bucks for the next one. Mardi Gras is the love of life. It is the harmonic convergence of our food, our music, our creativity, our eccentricity, our neighborhoods, and our joy of living. All at once.

[The main road was] now teeming with people carrying torches, pitchforks, and rakes, and one very confused man who apparently had mistaken the mob for a parade and was marching around with a Swedish flag.

Frankly, if you want to identify as a carrot, I will march in the Carrot Pride parade with you.

The goblins of the city may hold committees to divide a single potato, but the strong and the cruel still sit on the hill, and drink vodka, and wear black furs, and slurp borscht by the pail, like blood. Children may wear through their socks marching in righteous parades, but Papa never misses his wine with supper. Therefore, it is better to be strong and cruel than to be fair. At least, one eats better that way. And morality is more dependent on the state of one’s stomach than of one’s nation.

But you can't start. Only a baby can start. You and me - why, we're all that's been. The anger of a moment, the thousand pictures, that's us. This land, this red land, is us; and the flood years and the dust years and the drought years are us. We can't start again. The bitterness we sold to the junk man - he got it all right, but we have it still. And when the owner men told us to go, that's us; and when the tractor hit the house, that's us until we're dead. To California or any place - every one a drum major leading a parade of hurts, marching with our bitterness. And some day - the armies of bitterness will all be going the same way. And they'll all walk together, and there'll be a dead terror from it.

Vivian was an eccentric who not only marched to her own drummer but was usually the drum major of the crazy parade

That’s the trouble with March—the warmth never lasts. There’s that narrow stretch when it parades as spring, just enough for you to thaw if you’re sitting in the sun, but then it’s gone.

...every one a drum major leading a parade of hurts, marching with our bitterness.

Most of Arbus's work lies within the Warhol aesthetic, that is, defines itself in relation to the twin poles of boringness and freakishness; but it doesn't have the Warhol style. Arbus had neither Warhol's narcissism and genius for publicity nor the self-protective blandness with which he insulates himself from the freaky nor his sentimentality. It is unlikey that Warhol, who comes from a working-class family, ever felt any ambivalence toward success which afflicted the children of the Jewish upper middle classes in the 1960s. To someone raised as a Catholic, like Warhol (and virtually everyone in his gang), a fascination with evil comes much more genuinely than it does to someone from a Jewish background. Compared with Warhol, Arbus seems strikingly vulnerable, innocent--and certainly more pessimistic. Her Dantesque vision of the city (and the suburbs) has no reserves of irony. Although much of Arbus's material is the same as that depicted in, say, Warhol's Chelsea Girls (1966)...For Arbus, both freaks and Middle America were equally exotic: a boy marching in a pro-war parade and a Levittown housewife were as alien as a dwarf or a transvestite; lower-middle-class suburbia was as remote as Times Square, lunatic asylums, and gay bars. Arbus's work expressed her turn against what was public (as she experienced it), conventional, safe, reassuring--and boring--in favor of what was private, hidden, ugly, dangerous, and fascinating. These contrasts, now, seem almost quaint. What is safe no long monopolizes public imagery. The freakish is no longer a private zone, difficult of access. People who are bizarre, in sexual disgrace, emotionally vacant are seen daily on the newsstands, on TV, in the subways. Hobbesian man roams the streets, quite visible, with glitter in his hair.

Real history was unromantic, steeped in greed and blood and abject eye-rolling stupidity. An endless parade of putative Ozymandiases marching off to glory before snapping off at the ankles in the depths of the desert: that was human history. Every now and then there would be the pretence of civilisation, but soon enough the restless, hateful, atavistic hearts of humanity would tear down the towers and slide back into barbarism, squealing with glee. Decadence loves the taste of blood, even though it is poison.

Their notion of training was to march the men up and down in parades and reviews: these were nice to look at and gave them the impression of military discipline and precision, but as a preparation for a modern war they had no value whatsoever.

He turned and snarled at me, eyes blazing. “Eep!” I said, because even though it was scary, it was still a scary unicorn, and I couldn’t help but fall in love just a little bit more. “If you ever lock yourself in a room like a spoiled brat again, I will track down my horn, go on a quest to get said horn, defeat whatever creature has the horn, restore it to its rightful place atop my head, come back to the City of Lockes, march in a parade in my honor, and then come up to your room and gore you to death. Do you understand?” “Your eyelashes are made of stars,” I whispered reverently. “I know,” he hissed angrily. “It’s because I’m beautiful. Now are we clear?

Military parades roll down the Champs-Elysees, but pedestrians stroll up ["East Meets West on the Champs-Elysees," Metropolis, March 2006, p73]

Daddy, I don't like military parades. I never want to be like those people who march rank and file to music - they were given brains by mistake.

i believe in living. i believe in the spectrum of Beta days and Gamma people. i believe in sunshine. In windmills and waterfalls, tricycles and rocking chairs; And i believe that seeds grow into sprouts. And sprouts grow into trees. i believe in the magic of the hands. And in the wisdom of the eyes. i believe in rain and tears. And in the blood of infinity. i believe in life. And i have seen the death parade march through the torso of the earth, sculpting mud bodies in its path i have seen the destruction of the daylight and seen bloodthirsty maggots prayed to and saluted i have seen the kind become the blind and the blind become the bind in one easy lesson. i have walked on cut grass. i have eaten crow and blunder bread and breathed the stench of indifference i have been locked by the lawless. Handcuffed by the haters. Gagged by the greedy. And, if i know anything at all, it's that a wall is just a wall and nothing more at all. It can be broken down. i believe in living i believe in birth. i believe in the sweat of love and in the fire of truth. And i believe that a lost ship, steered by tired, seasick sailors, can still be guided home to port.

To me, it is god. A divine mystery in whose power I will forever hold an unconditional trust. And it is moments like these that cement my faith. So, when you hear that parade coming down the street, spreading joy and love with every note, don’t just listen; join in the march. You never know where it may lead you.

Behind Communism, Fascism, behind all occupations and invasions lurks a more basic, pervasive evil, and that the image of that evil was a parade of people marching by with raised fists and shouting syllables in unison. p. 100

That’s the trouble with March—the warmth never lasts. There’s that narrow stretch when it parades as spring, just enough for you to thaw if you’re sitting in the sun, but then it’s gone. The sun has moved on. The shadows have swept in.

The Trevanian Buff is a strange and wonderful creature: an outsider, a natural elitist, not so much a cynic as an idealist mugged by reality, not just one of those who march to a different drummer, but the solo drummer in a parade of one.

The struggle for power had reached a new stage; it was fought with scientific formulas. The weapons vanished in the abyss like fleeting images, like pictures one throws into the fire.... When new models were displayed to the masses at the great parades on Red Square in Moscow or elsewhere, the crowds stood in reverent silence and then broke into jubilant shouts of triumph.... Though the display was continual, in this silence and these shouts something evil, old as time, manifested itself in man, who is an outsmarter and setter of traps. Invisible, Cain and Tubalcain marched past in the parade of phantoms.

I have a rule: Anything that can be done privately does not need to be performed publicly. It’s why I love the gays but I hate their parades. Actually, I hate all parades. Marching to celebrate something you’re born as seems silly. (As I write this, St. Patrick’s Day is in full bore in Midtown. It’s delightful how celebrating a heritage requires you to pick fights with strangers and then pee in a parking garage. The upside—the sea of clover-painted drunks moving in unison—might be the only green energy I’ve ever seen work.) And what’s the point of a parade anyway? A bunch of yahoos who share some affinity, walking in one direction? Who decided this was entertainment? For previous generations, this was called a migration, or more often, refugees fleeing for their lives

Some sang because they were afraid not to sing. But quite a few of them simply didn’t listen to the words or weren’t interested in them. Indeed, many of those who clapped at the leaders’ speeches, or who mouthed slogans at meetings, or who marched in May Day parades did so with a certain odd ambivalence.

The ultimate feast! Turkey, dressing, pies, memories. Laughter carries over squabbles and fleeting tears. Game time, go! Heightened adrenaline; increased appetites. Oh, the parade! Marching bands, floats and giant balloons. Stuff the turkey, stuff your tummies! Eat up, eat more! Thanksgiving joys shared with beloved family and friends.

Let a man bang your back out one time.” Day leaned in to the man’s ear and felt Ronowski’s body give a fierce shudder. “I mean pound your ass so hard that you can’t walk straight for a week, and I guarantee you, you’ll want to march in the next gay pride parade, wearing nothing but a glitter jockstrap and a fuckin’ hot-pink feather boa.

Granny Trill and Granny Wallon were traditional ancients of a kind we won’t see today, the last of that dignity of grandmothers to whom age was its own embellishment. The grandmothers of those days dressed for the part in that curious but endearing uniform which is now known to us only through music-hall. And our two old neighbours, when setting forth on errands, always prepared themselves scrupulously so. They wore high laced boots and long muslin dresses, beaded chokers and candlewick shawls, crowned by tall poke bonnets tied with trailing ribbons and smothered with inky sequins. They looked like starlings, flecked with jet, and they walked in a tinkle of darkness. Those severe and similar old bodies enthralled me when they dressed that way. When I finally became King (I used to think) I would command a parade of grandmas, and drill them, and march them up and down - rank upon rank of hobbling boots, nodding bonnets, flying shawls, and furious chewing faces. They would be gathered from all the towns and villages and brought to my palace in wagon-loads. No more than a monarch’s whim, of course, like eating cocoa or drinking jellies; but far more spectacular any day than those usual trudging guardsmen.

a place of unlimited possibility,” he said. “At any moment, anyone or anything could appear. A parade could march through the field, a flock of birds from a tropical land could fly across the skies, or a king from a distant country could sail through the waters on a massive ship. I suppose any child is happiest wherever his imagination is stimulated.

It is a testament to my parents that they never reacted negatively to the four-year-long pride parade that marched through their house.

Restatement is like marching in place. It does not have forward movement, but it is part of the parade. It is saying the same thing in different words.

Finnish troops knew they were in the army to fight, not to march in parades, and in the kind of war they were called upon to fight, that was precisely the right set of priorities.

So, when you hear that parade coming down the street, spreading joy and love with every note, don’t just listen; join in the march. You never know where it may lead you.

Who was I fooling, telling my heart to quiet its beautiful song so I could march in the parade of conformity? My biggest fool was me.

I've had enough of it already. Shining armour. Dawn parades. Forced marches. Midnight inspections. Penalties for sloppy salutes, uncombed crests, talking after lights out. The man's mad.

The word began to filter down the lines, and the grumbling stopped, there was something new about this march, something these men had never been a part of before. If the fight in the Wilderness had not gone their way—the most optimistic called it a draw—they were not doing what this army had always done before, they were not going back above the river. If they had never said much about Grant, had never thought him any different from the ones who had come before, if they had become so used to the steady parade of failure, this time there was a difference. Some wanted to cheer, but were hushed by nervous officers. So along the dusty roads hats went up and muskets were held high, a silent salute to this new commander. This time, they were marching south.

They say that February is the shortest month, but you know they could be wrong. Compared, calendar page against calendar page, it looks to be the shortest, all right. Spread between January and March like lard on bread, it fails to reach the crust on either slice. In its galoshes it's a full head shorter than December, although in leap years, when it has growth spurts, it comes up to April's nose. However more abbreviated than it's cousins it may look, February feels longer than any of them. It is the meanest moon of winter, all the more cruel because it will masquerade as spring, occasionally for hours at a time, only to rip off its mask with a sadistic laugh and spit icicles into every gullible face, behavior that grows quickly old. February is pitiless, and it's boring. That parade of red numerals on its page adds up to zero: birthdays of politicians, a holiday reserved for rodents, what kind of celebrations are those? The only bubble in the flat champagne of February is Valentine's Day. It was no accident that our ancestors pinned Valentine's day on February's shirt: he or she lucky enough to have a lover in frigid, antsy February has cause for celebration, indeed. Except to the extent that it "tints the buds and swells the leaves within" February is as useless as the extra r in its name. It behaves like an obstacle, a wedge of slush and mud and ennui holding both progress and contentment at bay. If February is the color of lard on rye, its aroma is that of wet wool trousers. As for sound, it is an abstract melody played on a squeaky violin, the petty whine of a shrew with cabin fever. O February, you may be little but you're small! Where you twice your tiresome length, few of us would survive to greet the merry month of May.

He pushed up the window and leaned out. An L train was rumbling past the end of the street. A whiff of coal smoke stung his nostrils. He hung out of the window a long while looking up and down the street. The world’s second metropolis. In the brick houses and the dingy lamplight and the voices of a group of boys kidding and quarreling on the steps of a house opposite, in the regular firm tread of a policeman, he felt a marching like soldiers, like a sidewheeler going up the Hudson under the Palisades, like an election parade, through long streets towards something tall white full of colonnades and stately. Metropolis.

There now. Just look at what your grandpa did to that poor old nigger.” “Yes,” I said. “Now he can spend day after day marching in parades. If it hadn’t been for my grandfather, he’d have to work like whitefolks.

...behind Communism, Fascism, behind all occupations and invasions lurks a more basic, pervasive evil and that the image of that evil was a parade of people marching by with raised fists and shouting identical syllables in unison.

Lorsque j’ai commencé à voyager en Gwendalavir aux côtés d'Ewìlan et de Salim, je savais que, au fil de mon écriture, ma route croiserait celle d'une multitude de personnages. Personnages attachants ou irritants, discrets ou hauts en couleurs, pertinents ou impertinents, sympathiques ou maléfiques... Je savais cela et je m'en réjouissais. Rien, en revanche, ne m'avait préparé à une rencontre qui allait bouleverser ma vie. Rien ne m'avait préparé à Ellana. Elle est arrivée dans la Quête à sa manière, tout en finesse tonitruante, en délicatesse remarquable, en discrétion étincelante. Elle est arrivée à un moment clef, elle qui se moque des serrures, à un moment charnière, elle qui se rit des portes, au sein d’un groupe constitué, elle pourtant pétrie d’indépendance, son caractère forgé au feu de la solitude. Elle est arrivée, s'est glissée dans la confiance d'Ewilan avec l'aisance d'un songe, a capté le regard d’Edwin et son respect, a séduit Salim, conquis maître Duom... Je l’ai regardée agir, admiratif ; sans me douter un instant de la toile que sa présence, son charisme, sa beauté tissaient autour de moi. Aucun calcul de sa part. Ellana vit, elle ne calcule pas. Elle s'est contentée d'être et, ce faisant, elle a tranquillement troqué son statut de personnage secondaire pour celui de figure emblématique d'une double trilogie qui ne portait pourtant pas son nom. Convaincue du pouvoir de l'ombre, elle n'a pas cherché la lumière, a épaulé Ewilan dans sa quête d'identité puis dans sa recherche d'une parade au danger qui menaçait l'Empire. Sans elle, Ewilan n'aurait pas retrouvé ses parents, sans elle, l'Empire aurait succombé à la soif de pouvoir des Valinguites, mais elle n’en a tiré aucune gloire, trop équilibrée pour ignorer que la victoire s'appuyait sur les épaules d'un groupe de compagnons soudés par une indéfectible amitié. Lorsque j'ai posé le dernier mot du dernier tome de la saga d'Ewilan, je pensais que chacun de ses compagnons avait mérité le repos. Que chacun d'eux allait suivre son chemin, chercher son bonheur, vivre sa vie de personnage libéré par l'auteur après une éprouvante aventure littéraire. Chacun ? Pas Ellana. Impossible de la quitter. Elle hante mes rêves, se promène dans mon quotidien, fluide et insaisissable, transforme ma vision des choses et ma perception des autres, crochète mes pensées intimes, escalade mes désirs secrets... Un auteur peut-il tomber amoureux de l'un de ses personnages ? Est-ce moi qui ai créé Ellana ou n'ai-je vraiment commencé à exister que le jour où elle est apparue ? Nos routes sont-elles liées à jamais ? — Il y a deux réponses à ces questions, souffle le vent à mon oreille. Comme à toutes les questions. Celle du savant et celle du poète. — Celle du savant ? Celle du poète ? Qu'est-ce que... — Chut... Écris.

Real history was unromantic, steeped in greed and blood and abject eye-rolling stupidity. An endless parade of putative Ozymandiases marching off to glory before snapping off at the ankles in the depths of the desert: that was human history.

I sing of those who cannot. To view human suffering as an abstraction, as a statement about how plucky we all are, is to blow air through brass while the boys and girls march in parade off to war. Seeing the flesh as only a challenge to the spirit is as false as seeing the spirit as only a challenge to the flesh. On the planet are people with whole and strong bodies, whose wounded spirits need the constant help that the quadriplegic needs for his body. What we need is not the sound of horns rising to the sky, but the steady beat of the bass drum. When you march to a bass drum, your left foot touches the earth with each beat, and you can feel the drum in your body: boom and boom and boom and pity people pity people pity people.

If one were to stand on a street corner at 9 A.M. and watch the spirits of the British dead march by four abreast, the column would be 97 miles long and would take twenty hours, or until five the next morning, to pass. The French dead would take an additional fifty-one hours and the Germans another fifty-nine hours. Considering all the dead on the western front, this parade would last from 9 A.M. Monday to 4 P.M. Saturday and stretch 386 miles, roughly the distance from Paris halfway through Switzerland or from New York to Cleveland.

The concierge was a snapper who was over the hill and down a disused mine-shaft. Her hair was every bit as natural as a parade goose-stepping down the Wilhelmstrasse, and she'd evidently been wearing a boxing-glove when she's applied the crimson lipstick to her paperclip of a mouth.

Hans?” the Fairy Godmother said. “Can you remember what made you happy when you were a young boy?” It didn’t take him long to remember. “Places like this promenade,” he said. “Why?” she asked. “It’s a place of unlimited possibility,” he said. “At any moment, anyone or anything could appear. A parade could march through the field, a flock of birds from a tropical land could fly across the skies, or a king from a distant country could sail through the waters on a massive ship. I suppose any child is happiest wherever his imagination is stimulated.” “Interesting,” she said.

But it’s no surprise that when someone truly awful dies, the cool break out in reverence. Which is what happened when Hugo Chávez croaked. On that day in March 2013, we saw a parade of misty-eyed celebrities and solemn left-wing hacks paying tribute to a dead guy. Out of the woodwork came a parade of Hugoslavians, tyrant-lovers who could overlook the heathen’s badness for the sake of coolness. See, someone can be truly evil. But if that person runs a country and you know that person well, it makes you kinda cool. It’s better to know Darth Vader than Doris Day. It’s pretty cool to brag that you just shared a burrito with a murderous despot, as opposed to a biscuit with Billy Graham. And so when Chávez bit the dust, who did we see? Sean Penn. Oliver Stone. Jimmy Carter. Joe Kennedy. All decorating the corpse with wreaths of blithering blather. And no one blathers blitheringly like that quartet. That’s the worst set of four since the last Who reunion.

Mrs. O’Dowd, the good housewife, arrayed in curl papers and a camisole, felt that her duty was to act, and not to sleep, at this juncture. “Time enough for that,” she said, “when Mick’s gone”; and so she packed his travelling valise ready for the march, brushed his cloak, his cap, and other warlike habiliments, set them out in order for him; and stowed away in the cloak pockets a light package of portable refreshments, and a wicker-covered flask or pocket-pistol, containing near a pint of a remarkably sound Cognac brandy, of which she and the Major approved very much; ... Mrs. O’Dowd woke up her Major, and had as comfortable a cup of coffee prepared for him as any made that morning in Brussels. And who is there will deny that this worthy lady’s preparations betokened affection as much as the fits of tears and hysterics by which more sensitive females exhibited their love, and that their partaking of this coffee, which they drank together while the bugles were sounding the turn-out and the drums beating in the various quarters of the town, was not more useful and to the purpose than the outpouring of any mere sentiment could be? The consequence was, that the Major appeared on parade quite trim, fresh, and alert, his well-shaved rosy countenance, as he sate on horseback, giving cheerfulness and confidence to the whole corps. All the officers saluted her when the regiment marched by the balcony on which this brave woman stood, and waved them a cheer as they passed; and I daresay it was not from want of courage, but from a sense of female delicacy and propriety, that she refrained from leading the gallant--personally into action.

When I was a young girl, I studied Greek in school. It's a beautiful language and ever so many good things were written in it. When you speak Greek, it feels like a little bird flapping its wings on your tongue as fast as it can. This is why I sometimes put Greek words into my stories, even though not so many people speak Ancient Greek anymore. Anything beautiful deserves to be shared round, and anything I love goes into my stories for safekeeping. The word I love is Arete. It has a simple meaning and a complicated meaning. The simple one is: excellence. But if that were all, we'd just use Excellence and I wouldn't bring it up until we got to E. Arete means your own excellence. Your very own. A personal excellence that belongs to no one else, one that comes out of all the things that make you special and different. Arete means whatever you are best at, no matter what that is. You might think the Greeks only meant things like fighting with bronze swords or debating philosophy, but they didn't. They meant whatever you're best at. What makes you feel like you're doing the rightest thing in the world. And that might be fighting with bronze swords and it might mean debating philosophy—but it also might mean building machines, or drawing pictures, or playing the guitar, or acting in Shakespeare plays, or writing books, or making a home for people who need one, or listening so hard and so well that people tell you the things they really need to say even if they didn't mean to, or running faster than anyone else, or teaching people patiently and boldly, or even making pillow forts or marching in parades or baking bread. It could be lending out just the right library book to just the right person at just the right moment. It could be standing up to the powerful even if you don't feel very powerful yourself, even if you're lost and as far away from home as you can get. It could be loving someone with the same care and thoroughness that a Wyvern takes with alphabetizing. It could be anything in the world. And it isn't easy to figure out what that is. It's even harder to get that good at it, because nothing, not even being yourself, comes without practice. But your arete goes with you everywhere, just waiting for you to pay attention to it. You can't lose it. You can only find it. And that's my favorite thing that starts with A.

With the smugness of an end man on parade, he bounced along on his sinewy legs, effortlessly marching to attention, floating with a lightness of step remarkably different from the heavy tread of the soldiers keeping time with him. Down by his thigh he carried, unsheathed, a thin little sword – it was a small curved sabre, for ceremonial use only – and he looked and turned sideways to the commander and back to the men behind, without straining his big powerful frame or getting out of step. He seemed to strive with every fibre of his soul to march past his commander with maximum style, and his strong sense of doing this well made him a happy man. ‘Left . . . left . . . left . . .’ he seemed to be mouthing to himself at each alternate step, and that was the rhythm to which the solid wall of military men, weighed down by packs and guns, advanced; each face was different in its stern concentration, and each one of these hundreds of soldiers seemed to mouth his own ‘Left . . . left . . . left . . .’ at each alternate step

She soon learned that to survive atrocity is to be made an honorary consul to a republic of pain. There existed unspoken protocols governing how she was expected to suffer. Total breakdown, a failure to grieve graciously, was a violation of those rules. But so was the absence of suffering, so was outright forgiveness.What she and others like her were allowed was a kind of passive bereavement, the right to pose for newspaper photographs holding framed pictures of their dead relations in their hands, the right to march in boisterous but toothless parades, the right to call for an end to bloodshed as though bloodshed were some pest or vagrant who could be evicted or run out of town. As long as she adhered to those rules, moved within those margins, she remained worthy of grand, public sympathy.

You are getting to be rather conceited my dear, and it is quite time you set about correcting it. You have good many little gifts and virtues, but there is no need of parading them, for conceit spoils the finest genius. There is not much danger that real talent or goodness will be overlooked long; even if it is, the consciousness of possessing and using well should satisfy one, and the great charm of all power is modesty. -Mrs. March

The best way we can honor the pioneers—the best way for us to repay our debt of gratitude to them—goes beyond making and hearing speeches, marching in parades, or attending fireworks celebrations. “The best way we can show our gratitude is by incorporating into our own lives the faithfulness to God’s commandments, the compassion and love for our fellowmen, the industry, optimism, and joy the pioneers demonstrated so well in their own lives.

And now every April I sit on my porch And I watch the parade pass before me I see my old comrades, how proudly they march Reliving the dreams of past glory I see the old men all twisted and torn The forgotten heroes of a forgotten war And the young people ask me, "What are they marching for?" And I ask myself the same question And the band plays Waltzing Matilda And the old men still answer the call But year after year their numbers get fewer Some day no one will march there at all

We all recognize grief in moments that should be celebrations; it is the salt in the pudding. Didn’t Roman generals hire slaves to march beside them in a triumphant parade and remind them that they too would die? Even your narrator, one morning after what should have been a happy occasion, was found shivering at the end of the bed (spouse: “I really wish you weren’t crying right now”). Don’t little children, awakened one morning and told, “Now you’re five!”—don’t they wail at the universe’s descent into chaos?

Grovelling then busking All at once And all in time Leaving a Ferris-wheel trail Across a deep mountainous climb Descended with rapture and with joy Their mindless triumphant demeanour Gossamer wings parade-parade These gormless little ants Full to the brimful Empty to the last meandering weight Pulled across the Rotting fruit filled with retiring goodness Tiny prissy princelings These masterful creatures Filled with adventuring spirit March on, march on Under the forgiving human's Watchful, waiting and wandering eye.

Out in the garden, a sudden stirring of wind. The hedgerow trembling and last year’s leaves blowing across my drive. And birds startled to flight, as by the sudden presence of someone or thing I could not see. And the sudden gathering and rushing of spiralling winds, dust-devils that sucked up leaves and grit and other bits of debris and shot them aloft. Dust-devils, Henri, in March—in England—half-a-dozen of them that paraded all about Blowne House for the best part of thirty minutes! In any other circumstance, a marvellous, fascinating phenomenon.

Jesus’ triumphal entry was the anti-military parade. It was a mockery of Rome’s intimidating show of military power. It also presented Jerusalem with a stark contrast between the way of war and the way of peace. At the beginning of Holy Week, Pontius Pilate and Jesus of Nazareth are at the head of two very different parades.  The question for us is which parade are we marching in—the military parade of Pilate that still believes the world is to be shaped by war, or the peace parade of Jesus that understands that with the coming of Christ war has been abolished?

On the way to Wall Street this morning, due to gridlock I had to get out of the company car and was walking down Fifth Avenue to find a subway station when I passed what I thought was a Halloween parade, which was disorienting since I was fairly sure this was May. When I stopped on the corner of Sixteenth Street and made a closer inspection it turned out to be something called a "Gay Pride Parade," which made my stomach turn. Homosexuals proudly marched down Fifth Avenue, pink triangles emblazoned on pastel-colored windbreakers, some even holding hands, most singing "Somewhere" out of key and in unison.

On the way to Wall Street this morning, due to gridlock I had to get out of the company car and was walking down Fifth Avenue to find a subway station when I passed what I thought was a Halloween parade, which was disorienting since I was fairly sure this was May. When I stopped on the corner of Sixteenth Street and made a closer inspection it turned out to be something called a "Gay Pride Parade," which made my stomach turn. Homosexuals proudly marched down Fifth Avenue, pink triangles emblazoned on pastel-colored windbreakers, some even holding hands, most singing "Somewhere" out of key and in unison.

On the way to Wall Street this morning, due to gridlock I had to get out of the company car and was walking down Fifth Avenue to find a subway station when I passed what I thought was a Halloween parade, which was disorienting since I was fairly sure this was May. When I stopped on the corner of Sixteenth Street and made a closer inspection it turned out to be something called a "Gay Pride Parade," which made my stomach turn. Homosexuals proudly marched down Fifth Avenue, pink triangles emblazoned on pastel-colored windbreakers, some even holding hands, most singing "Somewhere" out of key and in unison.

lovely lion, with your claws twelve inches long, won't you sink your teeth into the back of my neck once more? won't you parade me around, march me to and fro, showing me all there is to know, and telling me i am your sweetest pet? lovely hawk, with your talons made of lonsdaleite, won't you pluck me from the earth once more? won't you soar into the sky, with me in your clutches, at blinding speeds, showing me all i deserve to see, and telling me i am your only darling? is this not love dear lion, dear hawk? shall i forever wait in the savannah, in the meadow, where you tossed me aside, longing to be picked up again?

What we see on Palm Sunday are two parades. One from the west and one from the east. One where Caesar’s Prefect of Judea rides a warhorse and one where God’s anointed Messiah rides a donkey. One is a military parade projecting the power of empire—the Roman Empire. The other is a prophetic parade announcing the arrival of an alternative empire—the kingdom of God. One parade derives its power from a willingness to crucify its enemies. The other derives its power by embracing the cross and forgiving its enemies. One is a perpetuation of the domination systems of empire. The other is the only hope the world has for true liberation. The question is, which parade will we march in?

In retrospect, it is easy to see that Hitler's successful gamble in the Rhineland brought him a victory more staggering and more fatal in its immense consequences than could be comprehended at the time. At home it fortified his popularity and his power, raising them to heights which no German ruler of the past had ever enjoyed. It assured his ascendancy over his generals, who had hesitated and weakened at a moment of crisis when he had held firm. It taught them that in foreign politics and even in military affairs his judgment was superior to theirs. They had feared that the French would fight; he knew better. And finally, and above all, the Rhineland occupation, small as it was as a military operation, opened the way, as only Hitler (and Churchill, alone, in England) seemed to realize, to vast new opportunities in a Europe which was not only shaken but whose strategic situation was irrevocably changed by the parading of three German battalions across the Rhine bridges. Conversely, it is equally easy to see, in retrospect, that France's failure to repel the Wehrmacht battalions and Britain's failure to back her in what would have been nothing more than a police action was a disaster for the West from which sprang all the later ones of even greater magnitude. In March 1936 the two Western democracies were given their last chance to halt, without the risk of a serious war, the rise of a militarized, aggressive, totalitarian Germany and, in fact - as we have seen Hitler admitting - bring the Nazi dictator and his regime tumbling down. They let the chance slip by. For France, it was the beginning of the end. Her allies in the East, Russia, Poland, Czechoslovakia, Rumania and Yugoslavia, suddenly were faced with the fact that France would not fight against German aggression to preserve the security system which the French government itself had taken the lead in so laboriously building up. But more than that. These Eastern allies began to realize that even if France were not so supine, she would soon not be able to lend them much assistance because of Germany's feverish construction of a West Wall behind the Franco-German border. The erection of this fortress line, they saw, would quickly change the strategic map of Europe, to their detriment. They could scarcely expect a France which did not dare, with her one hundred divisions, to repel three German battalions, to bleed her young manhood against impregnable German fortifications which the Wehrmacht attacked in the East. But even if the unexpected took place, it would be futile. Henceforth the French could tie down in the West only a small part of the growing German Army. The rest would be free for operations against Germany's Eastern neighbors.

When I say my wound became political in the years that followed, I don't mean that my involvement in the anti-war movement was somehow insincere or that I have any regrets about my activism. As a champion of the downtrodden, the disenfranchised, the poor, and the oppressed, I found a new outlet for the somewhat irrational but nevertheless strong sense I had of being an outsider in a group - uncomfortable, awkward, and quick to feel a slight. Political feeling can't exist without identification, and mine inevitably went to people without power, In contrast, right-wing ideologies often appeal to those who want to link themselves to authority, people for whom the sight of military parades or soldiers marching off to war is aggrandizing, not painful. Inevitably, there is sublimation in politics, too. It becomes an avenue for suppressed aggression and anger, and I was no exception. And so it was that armed with passion and gorged on political history, I became a firebrand at fourteen. For three years, I read and argued and demonstrated. I marched against the Vietnam War, helped print strike T-shirts at Carleton College after the deaths of four students at Kent State, attended rallies, raised money for war-torn Mozambique, signed petitions, licked envelopes for the American Indian Movement, and turned into a feminist. But even then, I didn't believe all the rhetoric.

The Americans are funny. You have a funny sense of time--or perhaps you have no sense of time at all, I can't tell. Time always sounds like a parade chez vous--a triumphant parade, like armies with banners entering a town. As though, with enough time, and that would not need to be so very much for Americans, n'est-ce pas?" and he smiled, giving me a mocking look, but I said nothing. "Well then," he continued, "as though with enough time and all that fearful energy and virtue you people have, everything will be settled, solved, put in its place. And when I say everything," he added, grimly, "I mean all the serious, dreadful things, like pain and death and love, in which you Americans do not believe.

Answers I began two hundred hours of continuous reading in the twelve hours that remained before examinations. Melvin Bloom my roommate flipped the pages of his textbook in a sweet continuous trance. Reviewing the term's work was his pleasure. He went to sleep early. While he slept I bent into the night reading eating Benzedrine smoking cigarettes. Shrieking dwarfs charged across my notes. Crabs asked me questions. Melvin flipped a page blinked flipped another. He effected the same flipping and blinking with no textbook during examinations. For every question answers marched down his optical nerve neck arm and out onto his paper where they stopped in impeccable parade. I'd look at my paper oily scratched by ratlike misery and I'd think of Melvin Bloom. I would think Oh God what is going to happen to me.

Perhaps it increased his annoyance that there was a certain unusual liveliness about the usually languid figure of Fisher. The ordinary image of him in March's mind was that of a pallid and bald-browed gentleman, who seemed to be prematurely old as well as prematurely bald. He was remembered as a man who expressed the opinions of a pessimist in the language of a lounger. Even now March could not be certain whether the change was merely a sort of masquerade of sunshine, or that effect of clear colors and clean-cut outlines that is always visible on the parade of a marine resort, relieved against the blue dado of the sea. But Fisher had a flower in his buttonhole, and his friend could have sworn he carried his cane with something almost like the swagger of a fighter. With such clouds gathering over England, the pessimist seemed to be the only man who carried his own sunshine.

God came up and kissed Day on his forehead. When Day looked over at Johnson, who was still slowly sipping his soda, the guy did look lonely as hell. Before Day could say something kind, his other headache strolled in. “Oh hell. What the fuck is going on in here? This must be the officer’s gay alliance club meeting.” Day blew an exasperated breath. “And now that you’re here, Ronowski, all members are present and we can begin.” Day smiled as God and Johnson practically spit their drinks out laughing. Ronowski fumed. “Day, you’re going to stop calling me gay! I have never been gay! I will never be gay, and I don’t like anyone that is gay! So stop saying that before people start believing your bullshit!” Day clapped his hands together once. “Okay everyone those are the notes from last week’s meeting, now on to new business.” Day leveled Ronowski with a stern glare. “Ronowski, you are gay, man. You’re tightly closeted. But you are indeed gay, ultra-gay. You’re fuckin’ Marvin Gay. You crash landed on Earth when your gay planet exploded.” Day moved away from God and stood in front of an openmouthed Ronowski. “Come out of the closet already. It’s so bright and wonderful out here. Dude, I’ve seen Brokeback Mountain too, don’t believe that bullshit. No one cares who you fuck…ya know…like you tell me every. Single. Day. Of. My. Life,” Day said exaggeratedly. He stepped in so close to Ronowski that he could smell the body wash he used. “Let a man bang your back out one time.” Day leaned in to the man’s ear and felt Ronowski’s body give a fierce shutter. “I mean pound your ass so hard that you can’t walk straight for a week, and I guarantee you, you’ll want to march in the next gay pride parade, wearing nothing but a glitter jockstrap and a fuckin’ hot-pink feather boa.” Day stepped back and saw the beads of sweat that had popped up on Ronowski’s forehead. Satisfied he’d proven his point he refilled his coffee and left the break room.

I always thought of foxglove as a flower of the woods — deep in the shade, beloved of the bumble bee and little people. But the foxgloves of the Ness are a quite different breed. Strident purple in the yellow broom, they stand exposed to wind and blistering sunshine, as rigid as guardsmen on parade. There they are at the edge of the lakeside, standing to attention, making a splash — no blushing violets these, and not in ones or twos but hundreds, proud regiments marching in the summer, with clash of cymbals and rolling drums. Here comes June. Glorious, colourful June. ~ The foxglove, Digitalis purpurea, folksglove, or fairyglove — whose speckles and freckles are the marks of elves' fingers, is also called dead man's fingers. It contains the poison Digitalis, first used by a Dr. Withering in the 18th century to cure heart disease. Foxglove is hardly mentioned in older herbals — Gerard says, it has no use in medicine, being hot and dry and bitter. The 'glove' comes from the Anglo-Saxon for a string of bells, 'gleow'.

The Lady of the Ladle The Youth at Eve had drunk his fill, Where stands the “Royal” on the Hill, And long his mid-day stroll had made, On the so-called “Marine Parade”—(Meant, I presume, for Seamen brave, Whose “march is on the Mountain wave”; ’Twere just the bathing-place for him Who stays on land till he can swim—) And he had strayed into the Town, And paced each alley up and down, Where still, so narrow grew the way, The very houses seemed to say, Nodding to friends across the Street, “One struggle more and we shall meet.” And he had scaled that wondrous stair That soars from earth to upper air, Where rich and poor alike must climb, And walk the treadmill for a time. That morning he had dressed with care, And put Pomatum on his hair; He was, the loungers all agreed, A very heavy swell indeed: Men thought him, as he swaggered by, Some scion of nobility, And never dreamed, so cold his look, That he had loved—and loved a Cook. Upon the beach he stood and sighed Unheedful of the treacherous tide; Thus sang he to the listening main, And soothed his sorrow with the strain! «

I started to sing. Yes, sing. "I'm a Yankee Doodle Dandy. Yankee Doodle Do or die." I let go of Henry and Caroline and started marching, like I was the leader of a parade. "An old old something something la la la, born on the Fourth of July." So maybe I didn't know the words, exactly. Alex joined in. Astrid, too. All three of us marching like idiots. "You're my Yankee Doodle sweetheart, Yankee Doodle do or die." I led the three of us, making up the words somewhat and we walked in front of the gate, getting between the eyes of the little kids and the plywood, just trying to break the terror spell of the monster outside. Who now stared to yell, "YOU SINKING 'YANKEE DOODLE'? 'YANKEE DOODLE DANDY'? I'LL F--- KILL YOU!" Niko joined in and that guy, I am here to tell you, is entirely tone deaf. But the little kids kind of snapped to. We caught their attention. "Yankee Doodle went to town a riding on a pony. I am a Yankee Doodle guy." And the kids started marching and I led the parade, the saddest parade in the history of the world, away from the front of the store, away from the monster outside, and right to the stupid cookie and cracker aisle. We ate fudge-covered graham crackers for a good long while.

Back in the barracks, those of us still left were white-faced and very shaky, but we were so relieved that the ordeal was finally over. Trucker looked particularly bad, but had this huge grin. I sat on his bed and chatted as he pottered around sorting his kit out. He kept shaking his head and chuckling to himself. It was his way of processing everything. It made me smile. Special man, I thought to myself. We all changed into some of the spare kit we had left over from the final exercise and sat on our beds, waiting nervously. We might have all finished--but--had we all passed? “Parade in five minutes, lads, for the good and the bad news. Good news is that some of you have passed. Bad news…you can guess.” With that the DS left. I had this utter dread that I would be one of the ones to fail at this final hurdle. I tried to fight the feeling. Not at this stage. Not this close. The DS reappeared--he rapidly called out a short list of names and told them to follow him. I wasn’t in that group. The few of us remaining, including Trucker, looked at one another nervously and waited. The minutes went by agonizingly slowly. No one spoke a word. Then the door opened and the other guys reappeared, heads down, stern-faced, and walked past us to their kit. They started packing. I knew that look and I knew that feeling. Matt was among them. The guy who had helped me so much on that final Endurance march. He had been failed for cracking under duress. Switch off for a minute, and it is all too easy to fall for one of the DS’s many tricks and tactics. Rule 1: SAS soldiers have to be able to remain sharp and focused under duress. Matt turned, looked at me, smiled, and walked out. I never saw him again.

Let the nations be glad and sing for joy…. —Psalm 67:4 (KJV) My wife was poring over a map of Europe. “Look, Danny. My homeland is a tiny little country. I had no idea it was so small.” “I know, you could put maybe half a dozen Irelands inside the state of Texas.” It may be small, but Ireland has made a huge impression on the world. More than a dozen US presidents and some thirty-four million Americans trace their roots to Ireland, including my own auburn bride. Officially, Saint Patrick’s Day honors the missionary who came to Ireland about 1,600 years ago. There he started hundreds of churches and baptized thousands, thus raising the moral profile of Ireland. But most of his life is a mystery and forgotten. Unofficially, Saint Patrick’s Day is everybody’s opportunity to be Irish for a day, regardless of religion or nationality. By the simple act of wearing green, I can be lucky or bonny or practice a bit of blarney. In short, I can be happy for a day. There are many ways to celebrate the day. Some daring types dye their hair green or wear shamrock tattoos. Others march in parades or attend Irish festivals, where they dance an Irish jig or enjoy an Irish stew. More serious types demonstrate for green causes or go to spiritual retreats, where they pray for missionaries. Yes, I will wear green today, so I don’t get pinched. And I will listen to some fine Irish music, starting with my favorite, “Danny Boy.” I will also pray for some of my former students who are currently missionaries in Ireland. Most of all, I will try to be happy for the day. That’s what it’s really all about, isn’t it? And if I can be happy for one day, why not every day? There is much to be happy about, God. Help me find a reason to sing with joy every day. —Daniel Schantz Digging Deeper: Ps 16:9; Is 55:12

The Unknown Soldier A tale to tell in bloody rhyme, A story to last ’til the dawn of end’s time. Of a loving boy who left dear home, To bear his countries burdens; her honor to sow. –A common boy, I say, who left kith and kin, To battle der Kaiser and all that was therein. The Arsenal of Democracy was his kind, –To make the world safe–was their call and chime. Trained he thus in the far army camps, Drilled he often in the march and stamp. Laughed he did with new found friends, Lived they together for the noble end. Greyish mottled images clipp’ed and hack´ed– Black and white broke drum Ʀ…ɧ..λ..t…ʮ..m..ȿ —marching armies off to ’ttack. Images scratched, chopped, theatrical exaggerate, Confetti parades, shouts of high praise To where hell would sup and partake with all bon hope as the transport do them take Faded icons board the ship– To steel them away collaged together –joined in spirit and hip. Timeworn humanity of once what was To broker peace in eagles and doves. Mortal clay in the earth but to grapple and smite As warbirds ironed soar in heaven’s light. All called all forward to divinities’ kept date, Heroes all–all aces and fates. Paris–Used to sing and play at some cards, A common Joe everybody knew from own heart. He could have been called ‘the kid’ by the ‘old man,’ But a common private now taking orders to stand. Receiving letters from his shy sweet one, Read them over and over until they faded to none. Trained like hell with his Commander-in-Arms, –To avoid the dangers of a most bloody harm. Aye, this boy was mortal, true enough said, He could be one of thousands alive but now surely dead. How he sang and cried and ate the gruel of rations, And grumbled as soldiers do at war’s great contagions. Out–out to the battle this young did go, To become a man; the world to show. (An ocean away his mother cried so– To return her boy safe as far as the heavens go). Lay he down in trenched hole, With balls bursting overhead upon the knoll. Listened hardnfast to the “Sarge” bearing the news, —“We’re going over soon—” was all he knew. The whistle blew; up and over they went, Charging the Hun, his life to be spent (“Avoid the gas boys that’ll blister yer arse!!”). Running through wires razored and deadened trees, Fell he into a gouge to find in shelter of need (They say he bayoneted one just as he–, face to face in War’s Dance of trialed humanity). A nameless sonnuvabitch shell then did untimely RiiiiiiiP the field asunder in burrrstzʑ–and he tripped. And on the field of battle’s blood did he die, Faceless in a puddle as blurrs of ghosting men shrieked as they were fleeing by–. Perished he alone in the no man’s land, Surrounded by an army of his brother’s teeming bands . . . And a world away a mother sighed, Listened to the rain and lay down and cried. . . . Today lays the grave somber and white, Guarded decades long in both the dark and the light. Silent sentinels watch o’er and with him do walk, Speak they neither; their duty talks. Lone, stark sentries perform the unsmiling task, –Guarding this one dead–at the nation’s bequest. Cared over day and night in both rain or sun, Present changing of the guard and their duty is done (The changing of the guard ’tis poetry motioned A Nation defining itself–telling of rifles twirl-clicking under the intensest of devotions). This poem–of The Unknown, taken thus, Is rend eternal by Divinity’s Iron Trust. How he, a common soldier, gained the estate Of bearing his countries glory unto his unknown fate. Here rests in honored glory a warrior known but to God, Now rests he in peace from the conflict path he trod. He is our friend, our family, brother, our mother’s son –belongs he to us all, For he has stood in our place–heeding God’s final call.

The question revives Kropp, more particularly as he hears there’s no more beer in the canteen. “It’s not only Himmelstoss, there are lots of them. As sure as they get a stripe or a star they become different men, just as though they’d swallowed concrete.” “That’s the uniform,” I suggest. “Roughly speaking it is,” says Kat, and prepares for a long speech; “but the root of the matter lies somewhere. For instance, if you train a dog to eat potatoes and then afterwards put a piece of meat in front of him, he’ll snap at it, it’s his nature. And if you give a man a little bit of authority he behaves just the same way, he snaps at it too. The things are precisely the same. In himself man is essentially a beast, only he butters it over like a slice of bread with a little decorum. The army is based on that; one man must always have power over the other. The mischief is merely that each one has much too much power. A non-com. can torment a private, a lieutenant a non-com., a captain a lieutenant, until he goes mad. And because they know they can, they all soon acquire the habit more or less. Take a simple case: we are marching back from the parade-ground dog-tired. Then comes the order to sing. We sing spiritlessly, for it is all we can do to trudge along with our rifles. At once the company is turned about and has to do another hour’s drill as punishment. On the march back the order to sing is given again, and once more we start. Now what’s the use of all that? It’s simply that the company commander’s head has been turned by having so much power. And nobody blames him. On the contrary, he is praised for being strict. That, of course, is only a trifling instance, but it holds also in very different affairs. Now I ask you: Let a man be whatever you like in peacetime, what occupation is there in which he can behave like that without getting a crack on the nose? He can only do that in the army. It goes to the heads of them all, you see. And the more insignificant a man has been in civil life the worse it takes him.

The rumor is that my cousin dates phoenix sculptures made out of cheese. It has to be true, because it's too weird not to be. Also, consider the evidence. He lives in Wisconsin and does not own a microwave. It's the kind of thing you wish to read about in Parade, without even marching along.

September was not deterred. “This is too cool!” she exclaimed. “How often do you get to go to a riot before church? Stand up straight,” she said quietly to the kids, “look confident and just act like you know what you’re doing.” She lifted up the police tape, dragged the kids under it, and started marching them across the overpass. I couldn’t believe it. Well, actually I could. September’s mother had spent a day in jail a few years earlier for crossing a police line when she tried to drive down her own street, which had been blocked for a parade. I hadn’t known that a defective gene could cause one to disregard a police line. “You can’t do this!” I protested, trailing along. “You want to get pepper sprayed?

It’s crowded today, the day before the big macy’s Thanksgiving Day Parade, and people are filling up the tunnel like lemmings or cockroaches running from the light, ready to infest the streets just to look at . . . what? Balloons? marching bands? What is the appeal? I guess it’s just another place to go to take pictures of your kids. It’s a Facebook opportunity. There are worse things to live for.

The march began to run into the political rapids two days ago when Nicolas Sarkozy and the centre-right Union for a Popular Movement (UMP) called on Socialist Party president François Hollande to include Marine Le Pen and her far-right National Front in the parade. “I represent a quarter of the French population,” said Le Pen, “how can there be national unity without me?” The question cuts right through the piles of left-wing verbiage claiming that rallying for the republic is the way to unite France against the Right.

Progress does not march forward like an army on parade; it crawls on its belly like a guerrilla.

Among the ways to indoctrinate and also to entertain the population were big parades on holidays: May Day and November 7, the celebration of the October Revolution. Participation at the parades was compulsory. We had to come to the university, where attendance was taken, and march in a group with pictures and banners. On these holidays, as well as on New Year's eve, were big parties in school, with dancing, food and drink. On New Year's eve was a masquerade ball, dancing and drinking all night.

And when you and I are long forgot, they'll say, 'You should have heard them playing. You should have seen them marching, then.' And it'll snow again. But it'll no break 'til after the parade. And when we come back from the hill it'll be bitter cold, and a wee bit misty maybe, and pink over the roofs. I see it fine.

She sat on the wall, opened her book, and paid him no mind. After a few minutes the sounds of clipping stopped, and she felt his gaze on her. She turned a page. “Jane,” he said with a touch of exasperation. “Shh, I’m reading,” she said. “Jane, listen, someone warned me that another fellow heard my telly playing and told Mrs. Wattlesbrook, and I had to toss it out this morning. If they spot me hanging around you..” “You’re not hanging around me, I’m reading.” “Bugger, Jane…” “Martin, please, I’m sorry about your TV but you can’t cast me away now. I’ll go raving mad if I have to sit in that house again all afternoon. I haven’t sewn a thing since junior high Home Ec when I made a pair of gray shorts that ripped at the butt seam the first time I sat down, and I haven’t played pianoforte since I quit from boredom at age twelve, and I haven’t read a book in the middle of the day since college, so you see what a mess I’m in.” “So,” Martin said, digging in his spade. “You’ve come to find me again when there is no one else to flirt with.” Huh! thought Jane. He snapped a dead branch off the trunk. Huh! she thought again. She stood and started to walk away. “Wait.” Martin hopped after her, grabbing her elbow. “I saw you with those actors, parading around the grounds this morning. I hadn’t seen you with them before. In the context. And it bothered me. I mean, you don’t really go in for this stuff, do you?” Jane shrugged. “You do?” “More than I want to, though you’ve been making it seem unnecessary lately.” Martin squinted up at a cloud. “I’ve never understood the women who come here, and you’re one of them. I can’t make sense of it.” “I don’t think I could explain it to a man. If you were a woman, all I’d have to say is ‘Colin Firth in a wet shirt’ and you’d say, ‘Ah.’” “Ah. I mean, aha! is what I mean.” Crap. She’d hoped he would laugh at the Colin Firth thing. And he didn’t. And now the silence made her feel as though she were standing on a seesaw, waiting for the weight to drop on the other side. Then she smelled it. The musty, acrid, sour, curdled, metallic, decaying odor of ending. This wasn’t just a first fight. She’d been in this position too many times not to recognize the signs. “Are you breaking up with me?” she asked. “Were we ever together enough to require breaking up?” Oh. Ouch. She took a step back on that one. Perhaps it was her dress that allowed her to compose herself more quickly than normal. She curtsied. “Pardon the interruption, I mistook you for someone I knew.” She turned and left, wishing for a Victorian-type gown so she could have whipped the full skirts for a satisfying little cracking sound. She had to satisfy herself with emphatically tightening her bonnet ribbon as she marched. You stupid, stupid girl, she thought. You were fantasizing again. Stop it! It had all been going so well. She’d let herself have fun, unwind, not plague a new romance with constant questions such as, What if? And after? And will he love me forever? “Are you breaking up with me…?” she muttered to herself. He must think she was a lunatic. And really, he’d be right. Here she was in Pembrook Park, a place where women hand over scads of dough to hook up with men paid to adore them, but she finds the one man on campus who’s in a position to reject her and then leads him into it. Typical Jane.

On the Date with Debbie [Reynolds] television program in 1960, Charlie Ruggles, another veteran character actor used to playing grandfathers, asked Brennan in mock outrage, “How did you get to be the main grandfather?” Brennan did not answer the question, but instead told a joke about Martians who land in Hollywood: One Martian says, “First take me to Marilyn Monroe and then to your leader.” He enjoyed that kind of comic misdirection. He did not care to explain the reasons for his success—although he enjoyed that success mightily. He loved parades and loved serving as grand marshal, usually decking himself out in cowboy clothing, as he did on December 2, 1961, in the Bethlehem Star Parade that marched near his Northridge home.

I like watching from inside, as if locked away and stealing the distinct pleasure of a high school marching band drum section’s pure perfection. How stoically they play in the exhaust of a fire engine’s wake.

Rain [10w] There's more assholes raining on parades than marching in them.

I had come looking for a parade, for a military review of champions marching in ranks. Instead I was left with a brawl of ancestors, a herd of dissenters, sometimes marching together but just as often marching away from each other.

The Circus in the Desert In the great Sonoran desert of the Southwest, He found room enough for time itself... In this vastness he found the world of the living Waiting their turn to move on Standing next to the generations that had already passed But had not yet left this world, Not yet finished with their grand and stark moment, Not yet done with their tea and amusements. In the emptiness of the desert, he saw the crowd. He did not invent—he saw what faced him And spoke back to it in its language. Hello to the band, he said, hello and farewell. In this darkness, in this desert, With a wave good-bye of his own hand, He bid his monsters and men March in parade against the coming of the quiet.

Every evening for weeks, Amina and the several other Ethiopians who lived in the building by then crowded into my flat to watch in horror as a parade of bodies on the verge of crumbling into dust crawled across the screen. We were sickened with ourselves for being riveted by the spectacle of this death march. We were ashes to ashes fascinated by this movement, heaven bound invariably, for there is no hell anymore when it has arrived here on earth.

So our march was suddenly a swerving parade that looked as if we’d all been helping Mr. Bock with his still.

And yet the opposite is true as well. When women marched for the right to vote, when workers sat down in their factories for the right to form unions, when African Americans engaged in mass demonstrations to terminate Jim Crow in the South—these extensions of democracy also reflected our beginnings, mirroring the Yankees who paraded “with staves and musick” during the court closures of 1774. Our Revolutionary heritage works both ways. “The body of the people,” the dominant force during the 1770s, has empowered and deprived.

The afternoon was given over to sport, or to the appreciation of sport, as Ulf watched two football matches on the television, one after the other. They were scrappy and inconclusive games, marred by several ill-natured arguments with the referee. That always irritated Ulf, who felt that referees should be granted powers of arrest. If the police were waiting on the lines, and offenders could be seized and marched off to the cells, then there would be none of this bad behaviour, thought Ulf. As it was, these overpaid and over-indulged sportsmen could play to the gallery, parading their egos in displays of arrogance and petulance that held up the game unnecessarily. And as for those who deliberately sought to prolong a match for strategic reasons by feigning injury, they would soon abandon that if referees were allowed to count them out on the ground, just as the umpires of boxing matches could do. They would not have to count up to ten, thought Ulf: three would probably be enough to restore these sham casualties to rude health.