Gateway Sayings And Quotes

And I'll close by saying this. Because anti-Semitism is the godfather of racism and the gateway to tyranny and fascism and war, it is to be regarded not as the enemy of the Jewish people, I learned, but as the common enemy of humanity and of civilisation, and has to be fought against very tenaciously for that reason, most especially in its current, most virulent form of Islamic Jihad. Daniel Pearl's revolting murderer was educated at the London School of Economics. Our Christmas bomber over Detroit was from a neighboring London college, the chair of the Islamic Students' Society. Many pogroms against Jewish people are being reported from all over Europe today as I'm talking, and we can only expect this to get worse, and we must make sure our own defenses are not neglected. Our task is to call this filthy thing, this plague, this—this pest, by its right name; to make unceasing resistance to it, knowing all the time that it's probably ultimately ineradicable, and bearing in mind that its hatred towards us is a compliment, and resolving (some of the time, at any rate) to do a bit more to deserve it. Thank you.

We all behave like Maxwell’s demon. Organisms organize. In everyday experience lies the reason sober physicists across two centuries kept this cartoon fantasy alive. We sort the mail, build sand castles, solve jigsaw puzzles, separate wheat from chaff, rearrange chess pieces, collect stamps, alphabetize books, create symmetry, compose sonnets and sonatas, and put our rooms in order, and all this we do requires no great energy, as long as we can apply intelligence. We propagate structure (not just we humans but we who are alive). We disturb the tendency toward equilibrium. It would be absurd to attempt a thermodynamic accounting for such processes, but it is not absurd to say we are reducing entropy, piece by piece. Bit by bit. The original demon, discerning one molecules at a time, distinguishing fast from slow, and operating his little gateway, is sometimes described as “superintelligent,” but compared to a real organism it is an idiot savant. Not only do living things lessen the disorder in their environments; they are in themselves, their skeletons and their flesh, vesicles and membranes, shells and carapaces, leaves and blossoms, circulatory systems and metabolic pathways - miracles of pattern and structure. It sometimes seems as if curbing entropy is our quixotic purpose in the universe.

Where was the threshold, between the inner world and the outer one? We each move unthinkingly through this gateway every day, we use the passwords of grammar--I say, you say, he and she, it, on the other hand, does not say--paying for the privilege of sanity with common coin, with meanings we've agreed on.

The struggles of the past are the gateway to the blessings of the future.

Our mistakes rewire our brain and open up new gateways of perception.

God, ‘I love you’ really is the gateway drug of breaking up. Saying ‘I love you’ while walking across the dorm circle inevitably leads to saying ‘I love you’ while you’re doing it.

In front of the law there is a doorkeeper. A man from the countryside comes up to the door and asks for entry. But the doorkeeper says he can't let him in to the law right now. The man thinks about this, and then he asks if he'll be able to go in later on. "That's possible," says the doorkeeper, "but not now". The gateway to the law is open as it always is, and the doorkeeper has stepped to one side, so the man bends over to try and see in. When the doorkeeper notices this he laughs and says, "If you're tempted give it a try, try and go in even though I say you can't. Careful though: I'm powerful. And I'm only the lowliest of all the doormen. But there’s a doorkeeper for each of the rooms and each of them is more powerful than the last. It's more than I can stand just to look at the third one.

Life becomes much more easier when we do what we say and when we say what we do. Having courage to be ourselves is a gateway to freedom and happiness.

Language is the gateway of the mind and a bridge that connects us to other human beings. Language enables a person to share their clandestine inner world with other human beings and to learn about other people’s mysterious world of logical thoughts and poetic sentiments.

In belief in what? In love with what? In hope for what?—There’s no doubt that these weak people—at some time or another they also want to be the strong people, some day their "kingdom" is to arrive—they call it simply "the kingdom of God" as I mentioned. People are indeed so humble about everything! Only to experience that, one has to live a long time, beyond death—in fact, people must have an eternal life, so they can also win eternal recompense in the "kingdom of God" for that earthly life "in faith, in love, in hope." Recompense for what? Recompense through what? In my view, Dante was grossly in error when, with an ingenuity inspiring terror, he set that inscription over the gateway into his hell:"Eternal love also created me." Over the gateway into the Christian paradise and its "eternal blessedness" it would, in any event, be more fitting to let the inscription stand "Eternal hate also created me"—provided it’s all right to set a truth over the gateway to a lie! For what is the bliss of that paradise? Perhaps we might have guessed that already, but it is better for it to be expressly described for us by an authority we cannot underestimate in such matters, Thomas Aquinas, the great teacher and saint: "In the kingdom of heaven" he says as gently as a lamb, "the blessed will see the punishment of the damned, so that they will derive all the more pleasure from their heavenly bliss.

A true thing about seeds is that they don't always stay seeds. In addition, most seeds grow up to be something. Some become plants or trees that then go about producing more seeds. Some seeds get popped and eaten and...well, you probably have a pretty good idea of what happens to things after they get eaten. Some seeds are dried, some are pressed for oil, and some simply end up in bean bags or as the rattle in a baby's toy. It's probably fair to say that the life and times of a seed isn't necessarily the most exciting thing in the world, but what the seed lacks in excitement, it makes up for in miracles. It's a miracle that a tiny seed can change from a dot in your palm into a towering tree whose wood can be made into the home you live in or the paper books are printed on.

I know of no better way to live my life than from the perspective of that old man. The ninety-year-old me. Because I always know what he would say. And it’s never, “I should have worked more, saved more, bought a nicer car, a bigger house, been more responsible.

To satisfy both optimists and pessimists, we may conclude by saying that we are on the threshold of both heaven and hell, moving nervously between the gateway of the one and the anteroom of the other. History has still not decided where we will end up, and a string of coincidences might yet send us rolling in either direction.

Most of us are pseudo-scholars...for we are a very large and quite a powerful class, eminent in Church and State, we control the education of the Empire, we lend to the Press such distinction as it consents to receive, and we are a welcome asset at dinner-parties. Pseudo-scholarship is, on its good side, the homage paid by ignorance to learning. It also has an economic side, on which we need not be hard. Most of us must get a job before thirty, or sponge on our relatives, and many jobs can only be got by passing an exam. The pseudo-scholar often does well in examination (real scholars are not much good), and even when he fails he appreciates their inner majesty. They are gateways to employment, they have power to ban and bless. A paper on King Lear may lead somewhere, unlike the rather far-fetched play of the same name. It may be a stepping-stone to the Local Government Board. He does not often put it to himself openly and say, "That's the use of knowing things, they help you to get on." The economic pressure he feels is more often subconscious, and he goes to his exam, merely feeling that a paper on King Lear is a very tempestuous and terrible experience but an intensely real one. ...As long as learning is connected with earning, as long as certain jobs can only be reached through exams, so long must we take the examination system seriously. If another ladder to employment were contrived, much so-called education would disappear, and no one be a penny the stupider.

We come from the Earth. We return to the Earth. It happens over and over and over. You might say, we are the Earth. We’ve only to step away from our world of plastic and concrete to understand.

The Loneliness of the Military Historian Confess: it's my profession that alarms you. This is why few people ask me to dinner, though Lord knows I don't go out of my way to be scary. I wear dresses of sensible cut and unalarming shades of beige, I smell of lavender and go to the hairdresser's: no prophetess mane of mine, complete with snakes, will frighten the youngsters. If I roll my eyes and mutter, if I clutch at my heart and scream in horror like a third-rate actress chewing up a mad scene, I do it in private and nobody sees but the bathroom mirror. In general I might agree with you: women should not contemplate war, should not weigh tactics impartially, or evade the word enemy, or view both sides and denounce nothing. Women should march for peace, or hand out white feathers to arouse bravery, spit themselves on bayonets to protect their babies, whose skulls will be split anyway, or,having been raped repeatedly, hang themselves with their own hair. There are the functions that inspire general comfort. That, and the knitting of socks for the troops and a sort of moral cheerleading. Also: mourning the dead. Sons,lovers and so forth. All the killed children. Instead of this, I tell what I hope will pass as truth. A blunt thing, not lovely. The truth is seldom welcome, especially at dinner, though I am good at what I do. My trade is courage and atrocities. I look at them and do not condemn. I write things down the way they happened, as near as can be remembered. I don't ask why, because it is mostly the same. Wars happen because the ones who start them think they can win. In my dreams there is glamour. The Vikings leave their fields each year for a few months of killing and plunder, much as the boys go hunting. In real life they were farmers. The come back loaded with splendour. The Arabs ride against Crusaders with scimitars that could sever silk in the air. A swift cut to the horse's neck and a hunk of armour crashes down like a tower. Fire against metal. A poet might say: romance against banality. When awake, I know better. Despite the propaganda, there are no monsters, or none that could be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right - though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them. It's no use pinning all those medals across the chests of the dead. Impressive, but I know too much. Grand exploits merely depress me. In the interests of research I have walked on many battlefields that once were liquid with pulped men's bodies and spangled with exploded shells and splayed bone. All of them have been green again by the time I got there. Each has inspired a few good quotes in its day. Sad marble angels brood like hens over the grassy nests where nothing hatches. (The angels could just as well be described as vulgar or pitiless, depending on camera angle.) The word glory figures a lot on gateways. Of course I pick a flower or two from each, and press it in the hotel Bible for a souvenir. I'm just as human as you. But it's no use asking me for a final statement. As I say, I deal in tactics. Also statistics: for every year of peace there have been four hundred years of war.

No sailor controls the sea. Only a foolish sailor would say such a thing. Similarly, no lucid dreamer controls the dream. Like a sailor on the sea, we lucid dreamers direct our perceptual awareness within the larger state of dreaming.

Leaders instill courage in the hearts of those who follow. This rarely happens through words alone. It generally requires action. It goes back to what we said earlier: Somebody has to go first. By going first, the leader furnishes confidence to those who follow. As a next generation leader, you will be called upon to go first. That will require courage. But in stepping out you will give the gift of courage to those who are watching. What do I believe is impossible to do in my field, but if it could be done would fundamentally change my business? What has been done is safe. But to attempt a solution to a problem that plagues an entire industry - in my case, the local church - requires courage. Unsolved problems are gateways to the future. To those who have the courage to ask the question and the tenacity to hang on until they discover or create an answer belongs the future. Don’t allow the many good opportunities to divert your attention from the one opportunity that has the greatest potential. Learn to say no. There will always be more opportunities than there is time to pursue them. Leaders worth following are willing to face and embrace current reality regardless of how discouraging or embarrassing it might be. It is impossible to generate sustained growth or progress if your plan for the future is not rooted in reality. Be willing to face the truth regardless of how painful it might be. If fear causes you to retreat from your dreams, you will never give the world anything new. it is impossible to lead without a dream. When leaders are no longer willing to dream, it is only a short time before followers are unwilling to follow. Will I allow my fear to bind me to mediocrity? Uncertainty is a permanent part of the leadership landscape. It never goes away. Where there is no uncertainty, there is no longer the need for leadership. The greater the uncertainty, the greater the need for leadership. Your capacity as a leader will be determined by how well you learn to deal with uncertainty. My enemy is not uncertainty. It is not even my responsibility to remove the uncertainty. It is my responsibility to bring clarity into the midst of the uncertainty. As leaders we can afford to be uncertain, but we cannot afford to be unclear. People will follow you in spite of a few bad decisions. People will not follow you if you are unclear in your instruction. As a leader you must develop the elusive skill of leading confidently and purposefully onto uncertain terrain. Next generation leaders must fear a lack of clarity more than a lack of accuracy. The individual in your organization who communicates the clearest vision will often be perceived as the leader. Clarity is perceived as leadership. Uncertainty exposes a lack of knowledge. Pretending exposes a lack of character. Express your uncertainty with confidence. You will never maximize your potential in any area without coaching. It is impossible. Self-evaluation is helpful, but evaluation from someone else is essential. You need a leadership coach. Great leaders are great learners. God, in His wisdom, has placed men and women around us with the experience and discernment we often lack. Experience alone doesn’t make you better at anything. Evaluated experience is what enables you to improve your performance. As a leader, what you don’t know can hurt you. What you don’t know about yourself can put a lid on your leadership. You owe it to yourself and to those who have chosen to follow you to open the doors to evaluation. Engage a coach. Success doesn’t make anything of consequence easier. Success just raises the stakes. Success brings with it the unanticipated pressure of maintaining success. The more successful you are as a leader, the more difficult this becomes. There is far more pressure at the top of an organization than you might imagine.

Yet if there be one voice which can speak from the gateway of a dangerous avenue to its satisfaction, that can say, “Ho there! pass by; I have tried this way; it leads at last into poisonous wildernesses,” in the name of Heaven let it be raised.

Even when I was a boy I could never walk in a wood without feeling that at any moment I might find before me somebody or something I had long looked for without knowing what I looked for. And now I will at times explore every little nook of some poor coppice with almost anxious footsteps, so deep a hold has this imagination upon me. You too meet with a like imagination, doubtless, somewhere, wherever your ruling stars will have it, Saturn driving you to the woods, or the Moon, it may be, to the edges of the sea. I will not of a certainty believe that there is nothing in the sunset, where our forefathers imagined the dead following their shepherd the sun, or nothing but some vague presence as little moving as nothing. If beauty is not a gateway out of the net we were taken in at our birth, it will not long be beauty, and we will find it better to sit at home by the fire and fatten a lazy body or to run hither and thither in some foolish sport than to look at the finest show that light and shadow ever made among green leaves. I say to myself, when I am well out of that thicket of argument, that they are surely there, the divine people, for only we who have neither simplicity nor wisdom have denied them, and the simple of all times and the wise men of ancient times have seen them and even spoken to them.

Heaven forbid you do anything -cliché-, Mr. English-Professor-in-Training," says Dodger. "You might find a single cliché is a gateway drug to tweed jackets and khaki slacks, and the next thing you know, you're teaching Kerouac and making eyes at that cute undergrad in the front row who makes you think about fucking all of Middle America in one triumphant go.

What was that bit about fish sticks?” he asked, climbing back into the SUV. “Oh, pretty clever of her actually, though I thought it ridiculous at the time. Sometimes Mom gets paranoid, thinks people might be out to get her, out to get me.” I laughed nervously at how close that hit to home. “Anyway, one night she was really freaked out and came up with a code. If I was ever kidnapped or something, she would say something about me liking fish sticks. If I said I wanted fish sticks, that meant I was in danger and needed help, no matter what else I’d said to her that I was fine.” “So by you saying you hate fish sticks…”“She knows I’m fine and she doesn’t need to further involve the police. Who says bipolar disorder can’t be useful?

I wonder,” said Reepicheep, “do they become visible when you drive a sword into them?” “It looks as if we shall find out,” said Caspian. “But let’s get out of this gateway. There’s one of these gentry at that pump listening to all we say.” They came out and went back on to the path where the trees might possibly make them less conspicuous. “Not that it’s any good really,” said Eustace, “trying to hide from people you can’t see. They may be all round us.

I have never seen an unclad male form in my life, and I haven’t suffered for the lack.” “By an extraordinary coincidence, I haven’t seen an unclad male form in my life, either. I’d say it’s time to remedy the situation.” Tugging his shirt open, Amy peered down at his chest. “We can’t look at him when he’s unconscious! It’s . . . it’s immoral.” Miss Victorine fanned herself with her handkerchief. Coal watched the white cotton as if contemplating if it would shred. “Dear Miss Victorine, we abducted him from his own estate. I hardly think sneaking a peek at his chest compares.” Letting his shirt drop back, Amy added, “Besides, we looked at his face.” “That’s different.” Miss Victorine leaned closer. “What color is it?” “What color is what?” Amy teased. “You know. The hair on his body.” Amy flashed her a grin. “Red.” “Appropriate,” Miss Victorine said crisply. “Why do you say that?” “You’re gazing upon the gateway to hell.” “I don’t think I looked that far,” Amy said reflectively.

A note about me: I do not think stress is a legitimate topic of conversation, in public anyway. No one ever wants to hear how stressed out anyone else is, because most of the time everyone is stressed out. Going on and on in detail about how stressed out I am isn’t conversation. It’ll never lead anywhere. No one is going to say, “Wow, Mindy, you really have it especially bad. I have heard some stories of stress, but this just takes the cake.” This is entirely because my parents are immigrant professionals, and talking about one’s stress level was just totally outlandish to them. When I was three years old my mom was in the middle of her medical residency in Boston. She had been a practicing obstetrician and gynecologist in Nigeria, but in the United States she was required to do her residency all over again. She’d get up at 4:00 a.m. and prepare breakfast, lunch, and dinner for my brother and me, because she knew she wouldn’t be home in time to have dinner with us. Then she’d leave by 5:30 a.m. to start rounds at the hospital. My dad, an architect, had a contract for a building in New Haven, Connecticut, which was two hours and forty-five minutes away. It would’ve been easier for him to move to New Haven for the time of the construction of the building, but then who would have taken care of us when my mom was at the hospital at night? In my parents’ vivid imaginations, lack of at least one parent’s supervision was a gateway to drugs, kidnapping, or at the very minimum, too much television watching. In order to spend time with us and save money for our family, my dad dropped us off at school, commuted the two hours and forty-five minutes every morning, and then returned in time to pick us up from our after-school program. Then he came home and boiled us hot dogs as an after-school snack, even though he was a vegetarian and had never eaten a hot dog before. In my entire life, I never once heard either of my parents say they were stressed. That was just not a phrase I grew up being allowed to say. That, and the concept of “Me time.

Invisible enemies,” muttered Caspian. “And cutting us off from the boat. This is an ugly furrow to plow.” “You’ve no idea what sort of creatures they are, Lu?” asked Edmund. “How can I, Ed, when I couldn’t see them?” “Did they sound like humans from their footsteps?” “I didn’t hear any noise of feet--only voices and this frightful thudding and thumping--like a mallet.” “I wonder,” said Reepicheep, “do they become visible when you drive a sword into them?” “It looks as if we shall find out,” said Caspian. “But let’s get out of this gateway. There’s one of these gentry at that pump listening to all we say.

This isn’t some libertarian mistrust of government policy, which is healthy in any democracy. This is deep skepticism of the very institutions of our society. And it’s becoming more and more mainstream. We can’t trust the evening news. We can’t trust our politicians. Our universities, the gateway to a better life, are rigged against us. We can’t get jobs. You can’t believe these things and participate meaningfully in society. Social psychologists have shown that group belief is a powerful motivator in performance. When groups perceive that it’s in their interest to work hard and achieve things, members of that group outperform other similarly situated individuals. It’s obvious why: If you believe that hard work pays off, then you work hard; if you think it’s hard to get ahead even when you try, then why try at all? Similarly, when people do fail, this mind-set allows them to look outward. I once ran into an old acquaintance at a Middletown bar who told me that he had recently quit his job because he was sick of waking up early. I later saw him complaining on Facebook about the “Obama economy” and how it had affected his life. I don’t doubt that the Obama economy has affected many, but this man is assuredly not among them. His status in life is directly attributable to the choices he’s made, and his life will improve only through better decisions. But for him to make better choices, he needs to live in an environment that forces him to ask tough questions about himself. There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day. Here is where the rhetoric of modern conservatives (and I say this as one of them) fails to meet the real challenges of their biggest constituents. Instead of encouraging engagement, conservatives increasingly foment the kind of detachment that has sapped the ambition of so many of my peers. I have watched some friends blossom into successful adults and others fall victim to the worst of Middletown’s temptations—premature parenthood, drugs, incarceration. What separates the successful from the unsuccessful are the expectations that they had for their own lives. Yet the message of the right is increasingly: It’s not your fault that you’re a loser; it’s the government’s fault. My dad, for example, has never disparaged hard work, but he mistrusts some of the most obvious paths to upward mobility. When

You consist of body, breath (or life), and mind. Body and breath are yours to care for, while the mind is the part that does the caring. Mind is the gateway to your core self. Remember that who you are is separate from outside events and circumstances, worries about what might happen in the future, your bodily ills and pains, what others do or say, and even what you yourself have done and said in the past. Freedom consists in detaching from all these things that are not you, and letting them be whatever they will be. Then your core self will be like Empedocles’ sphere, “Perfectly round, whole, and in joyous rest reposing.

Then comes idleness, which is indeed the gateway to all evils. The idle man is like unto a house which has no walls. The Devil may enter from every side and shoot at him, and tempt him from every side, for he is exposed. This idleness is the cesspool of all wicked and villainous thoughts, and the receptacle of all jabbering, backstabbing and excrement. For certain, Heaven is given to those who will labor, and not to idle folk. Also, David says, “They who do not do the labor of men shall be whipped for it.” That is to say, in Purgatory. Surely, it seems they shall be tormented by the Devil in Hell, unless they do Penitence.

They say that wisdom comes with age. So who could be wiser than the sky, with its eternal sunsets, thunderstorms, stars, galaxies? Who could be wiser than the rocks, these monoliths of stone, witness to all, over the eons of time? There’s an all-knowingness out here. It lies within all this silence and stillness. A wisdom so profound that it transcends words. An understanding so pure it cannot be explained, cannot be taught, nor grasped by the human mind. Only felt. Experienced firsthand. When I tap into this wisdom, a switch is flipped, a reversal happens. My mind, always up front, driving and controlling everything, takes a back seat. And my soul, hiding quietly in the back seat, jumps up to take shotgun.

When he awakened from sleep, he said, “Surely the Lord is in this place—and I did not know it.... This is none other than the house of God, and this is the gate of heaven” (Genesis 28:16–17). In the Celtic world that gateway is present everywhere. In every place is the immediacy of heaven. In every moment we can glimpse the Light that was in the beginning and from which all things have come. As Oliver says, “The threshold is always near.”3 We can step over this threshold and back again in the fleeting span of a second. In a single step we can find ourselves momentarily in that other world, the world of eternal Light, which is woven inseparably through this world—the world of matter that is forever unfolding like a river in flow.

Lady Mary was young, and Lady Mary was fair. She had two brothers, and more lovers than she could count. But of them all, the bravest and most gallant, was a Mr. Fox, whom she met when she was down at her father's country-house. No one knew who Mr. Fox was; but he was certainly brave, and surely rich, and of all her lovers, Lady Mary cared for him alone. At last it was agreed upon between them that they should be married. Lady Mary asked Mr. Fox where they should live, and he described to her his castle, and where it was; but, strange to say, did not ask her, or her brothers to come and see it. So one day, near the wedding-day, when her brothers were out, and Mr. Fox was away for a day or two on business, as he said, Lady Mary set out for Mr. Fox's castle. And after many searchings, she came at last to it, and a fine strong house it was, with high walls and a deep moat. And when she came up to the gateway she saw written on it: BE BOLD, BE BOLD. But as the gate was open, she went through it, and found no one there. So she went up to the doorway, and over it she found written: BE BOLD, BE BOLD, BUT NOT TOO BOLD. Still she went on, till she came into the hall, and went up the broad stairs till she came to a door in the gallery, over which was written: BE BOLD, BE BOLD, BUT NOT TOO BOLD, LEST THAT YOUR HEART'S BLOOD SHOULD RUN COLD. But Lady Mary was a brave one, she was, and she opened the door, and what do you think she saw? Why, bodies and skeletons of beautiful young ladies all stained with blood.

The Eternal Return has certainly not been thought by philosophers or by those who are concerned about Nietzsche in the contemporary history of ideas, and this because the Eternal Return can not be thought of. It is a revelation that presents next to the Silvaplana rock, or on the threshold of the Gateway of the Moment, where the Two Ways meet. You will have to travel step by step along the path of Western yoga that Nietzsche rediscovered and practiced, putting his feet in the tracks that he left in the paths of the high peaks, relive their great pains and divine glories, reaching to reach similar tonalities of the soul, to be possessed by Dionysus and his ancient drunkenness, Luciferian, that makes dance in the solitude of forests and lost from a solar age, laughing and crying at the same time. And this is not achieved by the philosophers of the intellect or the beings 'of the flock'. For to achieve this, the Circle will have to be traversed for several eternities, again at the Gateway of the Moment, already predestined at noon. In addition, the doctrine of the Eternal Return is selective. As the initiatory practice Tantric Panshatattva is not for the paśu [animal], but only for some heroes or viryas, thus the Noon is reached by the 'Lords of the Earth' and by the poets of the Will to Power, predestined in a mysterious way to perform the Superman, that individualistic and aristocratic mutation. The 'herd', the vulgar, has nothing to do with all this, including here the scientists, technologists and most philosophers, politicians and government of the Kaliyuga. Nietzsche's description of the Eternal Return is found in some aphorisms that precede 'The Gay Science', Joyful Science, using Nietzsche the Provencal term, Occitan, from 'Gay'. Joyful Science will be that of the one who has accepted the Eternal Return of all things and has transmuted the values. The one of Superman. There is also a description in the schemes of 'The Will to Power'. In they all take hold, with genius that transcends their time, of the scientific knowledge and the mechanics of the time, which does not lose validity to the doctrine, let us say better to the revealed Idea, to the Revelation that, of somehow, it was also in the Pythagoreans, in their Aryan-Hyperborean form, differentiating itself from other elaborations made in the millennia of the East. Also would have been veiled in the Persian reformer Zarathustra. We are going to reproduce what Nietzsche has written about the Eternal Return. In the schemes of 'The Will to Power', he says: 'Everything returns and returns eternally; We can not escape this.

Into this dark truth which opens its cloak to shield us, dizzying, tidal; opens its sad wings to shoo us away, just to say yes, let that fine rain fall on the threshold; let it fall like wings beating, like a breaking-open. As a messenger from far away, drenched and burning with fever, carries his dispatch here, carries the word. But the patterns of the rain spread out and won’t let us hear, won’t let us see what happens. And that is what comes up to us, speaks to us and grabs us by the shoulders, what’s shaking and shouting at us is the rain, it’s the horizon dissolving. Now we shiver, we burn, facing that gateway, facing that drawbridge no-one will drop. No-one is going to listen. This dark truth, this swaying lightness like the whisper of endless bats, all sensing their way, all surging as one up the veins’ living corridors, all trying to flee the towers. To say yes, let that mist of rain fall against the threshold, let it fall on the walls; let it keep erasing them.

Paradox is any self-contradictory proposition that, when investigated, may prove to be well-founded or true. Once understood, it opens the gateway to higher wisdom. But how can contradictory principles both be true? As the Buddhist Riddle of Five Truths puts it: “It is right. It is wrong. It is both right and wrong. It is neither right nor wrong. All exist simultaneously.” Charles Dickens expressed the paradox of his era, equally true today, when he wrote, “It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness,” going on to describe that time as one of belief and incredulity, light and darkness, hope and despair. Two opposing statements can each be true depending on the observer: it’s true that spiders are merciless killers from the viewpoint of tiny insects caught in their webs—but for most humans, nearly all spiders are harmless creatures. A story of the Sufi sage Mullah Nasruddin expresses the nature of paradox when he’s asked to arbitrate between two men with opposing views. Hearing the first man, he remarks, “You’re right.” When he hears the second man, he also says, “You’re right.” When a bystander points out, “They can’t both be right,” the mullah scratches his head and says, “You’re right.” Let’s go deeper and consider four central sets of paradoxical truths: * Time is real. It moves from past to present to future. * There is no time, no past, no future—only the eternal present. * You possess free will and can thus take responsibility for your choices. * Free will is an illusion—your choices are influenced, even predetermined, by all that preceded them. * You are, or possess, a separate inner self existing within a body. * No separation exists—you are a part of the same Consciousness shining through billions of eyes. * Death is an inevitable reality you’ll meet at the end of life. * The death of the inner self is an illusion. Life is eternal. Must you choose one assertion and reject the other? Or is there a way to meaningfully resolve and even reconcile such apparent contradictions?

the vows before the Superior elected. Shortly before nine o’clock he went to see Father Ignatius to say goodbye. He found him out of bed and just finished dressing. Ignatius put his arm round the younger man’s shoulders and limped with him to the door. “Rodriguez left a quarter of an hour ago”, he said. It was a very beautiful morning. “Who is going to do all those letters now?” Francis blurted out. Ignatius smiled—without answering. And suddenly Francis knew that he would never see this man again, this incredible man whom he loved more than he had loved anybody else on earth; he knew that there was between them a very special love, beyond all the ties with the other companions, born of the air and soil and blood of their country, born out of the very hardships of the battle Ignatius had waged to win him over during all those long years in Paris. And he knew that the gateway to heaven could look like a man and be a man, a small, frail, bald man, who was for Christ on earth what Saint Michael was for God in heaven. “Go”, said Ignatius. “Go and set all afire.

In the first few hours of driving we moved through flattened cow-sprinkled hills and leaf trees and dead elm skeletons, then into the needle trees and the cuttings dynamited in pink and gray granite and the flimsy tourist cabins, and the signs saying GATEWAY TO THE NORTH, at least four towns claim to be that. The future is in the North, that was a political slogan once; when my father heard it he said there was nothing in the North but the past and not much of that either. Wherever he is now, dead or alive and nobody knows which, he’s no longer making epigrams. They have no right to get old. I envy people whose parents died when they were young, that’s easier to remember, they stay unchanged. I was sure mine would anyway, I could leave and return much later and everything would be the same. I thought of them as living in some other time, going about their own concerns closed safe behind a wall as translucent as Jell-O, mammoths frozen in a glacier. All I would have to do was come back when I was ready but I kept putting it off, there would be too many explanations.

Did they sound like humans from their footsteps?” “I didn’t hear any noise of feet--only voices and this frightful thudding and thumping--like a mallet.” “I wonder,” said Reepicheep, “do they become visible when you drive a sword into them?” “It looks as if we shall find out,” said Caspian. “But let’s get out of this gateway. There’s one of these gentry at that pump listening to all we say.” They came out and went back on to the path where the trees might possibly make them less conspicuous. “Not that it’s any good really,” said Eustace, “trying to hide from people you can’t see. They may be all round us.” “Now, Drinian,” said Caspian. “How would it be if we gave up the boat for lost, went down to another part of the bay, and signaled to the Dawn Treader to stand in and take us aboard?” “Not depth for her, Sire,” said Drinian. “We could swim,” said Lucy. “Your Majesties all,” said Reepicheep, “hear me. It is folly to think of avoiding an invisible enemy by any amount of creeping and skulking. If these creatures mean to bring us to battle, be sure they will succeed. And whatever comes of it I’d sooner meet them face to face than be caught by the tail.” “I really think Reep is in the right this time,” said Edmund. “Surely,” said Lucy, “if Rhince and the others on the Dawn Treader see us fighting on the shore they’ll be able to do something.” “But they won’t see us fighting if they can’t see any enemy,” said Eustace miserably. “They’ll think we’re just swinging our swords in the air for fun.

They found a wide gateway open and passed through it into a paved courtyard. And it was here that they had their first indication that there was something odd about this island. In the middle of the courtyard stood a pump, and beneath the pump a bucket. There was nothing odd about that. But the pump handle was moving up and down, though there seemed to be no one moving it. “There’s some magic at work here,” said Caspian. “Machinery!” said Eustace. “I do believe we’ve come to a civilized country at last.” At that moment Lucy, hot and breathless, rushed into the courtyard behind them. In a low voice she tried to make them understand what she had overheard. And when they had partly understood it even the bravest of them did not look very happy. “Invisible enemies,” muttered Caspian. “And cutting us off from the boat. This is an ugly furrow to plow.” “You’ve no idea what sort of creatures they are, Lu?” asked Edmund. “How can I, Ed, when I couldn’t see them?” “Did they sound like humans from their footsteps?” “I didn’t hear any noise of feet--only voices and this frightful thudding and thumping--like a mallet.” “I wonder,” said Reepicheep, “do they become visible when you drive a sword into them?” “It looks as if we shall find out,” said Caspian. “But let’s get out of this gateway. There’s one of these gentry at that pump listening to all we say.” They came out and went back on to the path where the trees might possibly make them less conspicuous. “Not that it’s any good really,” said Eustace, “trying to hide from people you can’t see. They may be all round us.

Back in 2015, a volunteer group called Bitnation set up something called the Blockchain Emergency ID. There’s not a lot of data on the project now, BE-ID - used public-key cryptography to generate unique IDs for people without their documents. People could verify their relations, that these people belonged to their family, and so on. It was a very modern way of maintaining an ID; secure, fast, and easy to use. Using the Bitcoin blockchain, the group published all these IDs on to a globally distributed public ledger, spread across the computers of every single Bitcoin user online - hundreds of thousands of users, in those times. Once published, no government could undo it; the identities would float around in the recesses of the Internet. As long as the network remained alive, every person's identity would remain intact, forever floating as bits and bytes between the nations: no single country, government or company could ever deny them this. “That was, and I don't say this often, the fucking bomb,” said Common, In one fell swoop, identities were taken outside government control. BE-ID, progressing in stages, became the refugees' gateway to social assistance and financial services. First it became compliant with UN guidelines. Then it was linked to a VISA card. And thus out of the Syrian war was something that looked like it could solve global identification forever. Experts wrote on its potential. No more passports. No more national IDs. Sounds familiar? Yes, that’s the United Nations Identity in a nutshell. Julius Common’s first hit - the global identity revolution that he sold first to the UN, and then to almost every government in the world - was conceived of when he was a teenager.

Man, rather the Superman, by participating with his Self, not with his 'I', in the immense process of Energy, which Nietzsche calls Will of Power, He does it without changing anything, accepting the fatality of chance of the Eternal Return, because you can not modify it, you can not change a single blade, or a detail, or a star. However, by accepting the Eternal Return, having had the 'vision' (which includes nostalgia) has passed, in an instant (at the Gateway of the Moment) to modify everything irremediably and forever. How? Giving The Sense your acceptance. That is, he has created, he has invented an Inexistent Flower, but it is more real than all the flowers of the gardens of the earth. We will not try to explain this mostly, because you can not. the same Superman is a creation of this kind, non-existent, an illusion. Pure magic. It is not real and it is more real than everything real. Without us everything will return, without doubt, but when we enter to intervene, wishing it with the Self and from the Self, everything will return in a different way, everything will be different, even when nothing has changed apparently. However, the alteration is essential, definitive: chance has been transformed into destination. Amor fati takes ownership of the process. This is why Nietzsche is a magician, a poet-magician. We will return to this key point and center of the Drama, which is thus transmuted into game, in the Great Game of the Maya-Power, in the Dance of the Shakti-Power. It's a Comedy, a Gay-Comedy, a histrionics, a slapstick, an affair cheerful, or a joy of pain, as Nietzsche would like to say, imagining that 'the highest music would be the one that could interpret the joy of pain and none another.' It is a Divine Comedy.

Top Dog" If I could, I would take your grief, dig it up out of the horseradish field and grate it into something red and hot to sauce the shellfish. I would take the lock of hair you put in the locket and carry it in my hand, I would make the light strike everything the way it hit the Bay Bridge, turning the ironwork at sunset into waffles. If I could, I would blow your socks off, they would travel far, always in unison, past the dead men running, past the cranes standing in snow, beyond the roads we rode, so small in our little car, it was like riding in a miner's helmet. If I could I would make everyone vote and call their public servants to say, “No one was meant for this.” I would go back to the afternoon we made love in the tall grass under the full sun not far from the ravine where the old owner had flung hundreds of mink cages. I would memorize gateways to the afterworld, the electric third rail, the blond braid our girl has hanging down her back, the black guppy we killed at our friends’ when we unplugged the bubbler and the fish floated to the top, one eye up at the ceiling, the other at the blue gravel on the bottom of the tank. I would beg an audience with Sister Lucia, the last living of the children visited by Our Lady of Fatima, I would ask her about the weight of secrets, if they let her sleep or if she woke at night with a body on her body, if the body said, “Let's play top dog, first I'll lie on you, then you lie on me.” I would ask how she lived with revelation, the normal state of affairs amplified beyond God, bumped up to the Virgin Mother, who no doubt knew a few things, passed them on, quietly, and I would ask Lucia how she lived with knowing, how she could keep it under her hat, under wraps, button up, zip her lip, play it close to the vest, never telling, never using truth as a weapon.

Ready yourselves!' Mullone heard himself say, which was strange, he thought, for he knew his men were prepared. A great cry came from beyond the walls that were punctuated by musket blasts and Mullone readied himself for the guns to leap into action. Mullone felt a tremor. The ground shook and then the first rebels poured through the gates like an oncoming tide. Mullone saw the leading man; both hands gripping a green banner, face contorted with zeal. The flag had a white cross in the centre of the green field and the initials JF below it. John Fitzstephen. Then, there were more men behind him, tens, then scores. And then time seemed to slow. The guns erupted barely twenty feet from them. Later on, Mullone would remember the great streaks of flame leap from the muzzles to lick the air and all of the charging rebels were shredded and torn apart in one terrible instant. Balls ricocheted on stone and great chunks were gouged out by the bullets. Blood sprayed on the walls as far back as the arched gateway, limbs were shorn off, and Mullone watched in horror as a bloodied head tumbled down the sloped street towards the barricade. 'Jesus sweet suffering Christ!' Cahill gawped at the carnage as the echo of the big guns resonated like a giant's beating heart. Trooper O'Shea bent to one side and vomited at the sight of the twitching, bleeding and unrecognisable lumps that had once been men. A man staggered with both arms missing. Another crawled back to the gate with a shattered leg spurting blood. The stench of burnt flesh and the iron tang of blood hung ripe and nauseating in the oppressive air. One of the low wooden cabins by the wall was on fire. A blast of musketry outside the walls rattled against the stonework and a redcoat toppled backwards onto the cabin's roof as the flames fanned over the wood. 'Here they come again! Ready your firelocks! Do not waste a shot!' Johnson shouted in a steady voice as the gateway became thick with more rebels. He took a deep breath. 'God forgive us,' Corporal Brennan said. 'Liberty or death!' A rebel, armed with a blood-stained pitchfork, shouted over-and-over.

The Eternal Return has certainly not been thought by philosophers or by those who are concerned about Nietzsche in the contemporary history of ideas, and this because the Eternal Return can not be thought of. It is a revelation that presents itself next to the Silvaplana rock, or on the threshold of the Gateway of the Moment, where the Two Ways meet. You will have to travel step by step along the path of Western yoga that Nietzsche rediscovered and practiced, putting his feet in the tracks that he left in the paths of the high peaks, relive their great pains and divine glories, reaching to reach similar tonalities of the soul, to be possessed by Dionysus and his ancient drunkenness, Luciferian, that makes dance in the solitude of forests and lost from a solar age, laughing and crying at the same time. And this is not achieved by the philosophers of the intellect or the beings 'of the flock'. For to achieve this, the Circle will have to be traversed for several eternities, again at the Gateway of the Moment, already predestined at noon. In addition, the doctrine of the Eternal Return is selective. As the initiatory practice Tantric Panshatattva is not for the paśu [animal], but only for some heroes or viryas, thus the Noon is reached by the 'Lords of the Earth' and by the poets of the Will to Power, predestined in a mysterious way to perform the Superman, that individualistic and aristocratic mutation. The 'herd', the vulgar, has nothing to do with all this, including here the scientists, technologists and most philosophers, politicians and government of the Kaliyuga. Nietzsche's description of the Eternal Return is found in some aphorisms that precede 'The Gay Science', Joyful Science, using Nietzsche the Provencal term, Occitan, from 'Gay'. Joyful Science will be that of the one who has accepted the Eternal Return of all things and has transmuted the values. The one of Superman. There is also a description in the schemes of 'The Will to Power'. In they all take hold, with genius that transcends their time, of the scientific knowledge and the mechanics of the time, which does not lose validity to the doctrine, let us say better to the revealed Idea, to the Revelation that, of somehow, it was also in the Pythagoreans, in their Aryan-Hyperborean form, differentiating itself from other elaborations made in the millennia of the East. Also would have been veiled in the Persian reformer Zarathustra. We are going to reproduce what Nietzsche has written about the Eternal Return. In the schemes of 'The Will to Power', he says: 'Everything returns and returns eternally; We can not escape this.

The Eternal Return has certainly not been thought by philosophers or by those who are concerned about Nietzsche in the contemporary history of ideas, and this because the Eternal Return can not be thought of. It is a revelation that presents itself next to the Silvaplana rock, or on the threshold of the Gateway of the Moment, where the Two Ways meet. You will have to travel step by step along the path of Western yoga that Nietzsche rediscovered and practiced, putting his feet in the tracks that he left in the paths of the high peaks, relive their great pains and divine glories, reaching to reach similar tonalities of the soul, to be possessed by Dionysus and his ancient drunkenness, Luciferian, that makes dance in the solitude of forests and lost from a solar age, laughing and crying at the same time. And this is not achieved by the philosophers of the intellect or the beings 'of the flock'. For to achieve this, the Circle will have to be traversed for several eternities, again at the Gateway of the Moment, already predestined at noon. In addition, the doctrine of the Eternal Return is selective. As the initiatory practice Tantric Panshatattva is not for the paśu [animal], but only for some heroes or viryas, thus the Noon is reached by the 'Lords of the Earth' and by the poets of the Will to Power, predestined in a mysterious way to perform the Superman, that individualistic and aristocratic mutation. The 'herd', the vulgar, has nothing to do with all this, including here the scientists, technologists and most philosophers, politicians and government of the Kaliyuga. Nietzsche's description of the Eternal Return is found in some aphorisms that precede 'The Gay Science', Joyful Science, using Nietzsche the Provencal term, Occitan, from 'Gay'. Joyful Science will be that of the one who has accepted the Eternal Return of all things and has transmuted the values. The one of Superman. There is also a description in the schemes of 'The Will to Power'. In they all take hold, with genius that transcends their time, of the scientific knowledge and the mechanics of the time, which does not lose validity to the doctrine, let us say better to the revealed Idea, to the Revelation that, of somehow, it was also in the Pythagoreans, in their Aryan-Hyperborean form, differentiating itself from other elaborations made in the millennia of the East. Also would have been veiled in the Persian reformer Zarathustra. We are going to reproduce what Nietzsche has written about the Eternal Return. In the schemes of 'The Will to Power', he says: 'Everything returns and returns eternally; We can not escape this.

Or, in your case, as wide. Wait. Did you just say Gandalf?” “He is the founder of our order, and the first of the Five Warlocks. He comes from afar across the Western Ocean, from Easter Island, or perhaps from Japan.” “No, I think he comes from the mind of a story writer. An old-fashioned Roman Catholic from the days just before First Space Age. Unless I am confusing him with the guy who wrote about Talking Animal Land? With the Cowardly Lion who gets killed by a Wicked White Witch? I never read the text, I watched the comic.” “Oh, you err so! The Witches, we have preserved this lore since the time of the Fall of the Giants, whom we overthrew and destroyed. The tale is this: C. S. Lewis and Arthur C. Clarke were led by the Indian Maiden Sacagawea to the Pacific Ocean and back, stealing the land from the Red Man and selling them blankets impregnated with smallpox. It was called the Lewis and Clarke Expedition. When they reached the Pacific, they set out in the Dawn Treader to find the sea route to India, where the sacred river Alph runs through caverns measureless to man down to a sunless sea. They came to the Last Island, called Ramandu or Selidor, where the World Serpent guards the gateway to the Land of the Dead, and there they found Gandalf, returned alive from the underworld, and stripped of all his powers. He came again to mortal lands in North America to teach the Simon Families. The Chronicle is a symbolic retelling of their journey. It is one of our Holy Books.” “Your Holy Books were written for children by Englishmen.” “The gods wear many masks! If the Continuum chooses the lips of a White Man to be the lips through which the Continuum speaks, who are we to question? Tolkien was not Roman. He was of a race called the hobbits, Homo floresiensis, discovered on an isle in Indonesia, and he would have lived in happiness, had not the White Man killed him with DDT. So there were no Roman Catholics involved. May the Earth curse their memory forever! May they be forgotten forever!” “Hm. Earth is big. Maybe it can do both. You know about Rome? It perished in the Ecpyrosis, somewhat before your time.” “How could we not? The Pope in Rome created the Giants, whom the Witches rose up against and overthrew. Theirs was the masculine religion, aggressive, intolerant, and forbidding abortion. Ours is the feminine religion, peaceful and life-affirming and all-loving, and we offer the firstborn child to perish on our sacred fires. The First Coven was organized to destroy them like rats! When Rome was burned, we danced, and their one god was cast down and fled weeping on his pierced feet, and our many gods rose up. My ancestors hunted the Christians like stoats, and when we caught them, we burned them slowly, as they once did of us in Salem. What ill you do is returned to you tenfold!” “Hm. Are you willing to work with a Giant? I saw one in the pit, and saw the jumbo-sized coffin they pried him out from. What if he is a baptized Christian? Most of them were, since they were created by my pet pope and raised by nuns.” “All Christians must perish! Such is our code.” “Your code is miscoded.” “What of the Unforgettable Hate?” “Forget about it.

Sumerian culture -- the society based on me -- was another manifestation of the metavirus. Except that in this case, it was in a linguistic form rather than DNA." "Excuse me," Mr. Lee says. "You are saying that civilization started out as an infection?" "Civilization in its primitive form, yes. Each me was a sort of virus, kicked out by the metavirus principle. Take the example of the bread-baking me. Once that me got into society, it was a self-sustaining piece of information. It's a simple question of natural selection: people who know how to bake bread will live better and be more apt to reproduce than people who don't know how. Naturally, they will spread the me, acting as hosts for this self-replicating piece of information. That makes it a virus. Sumerian culture -- with its temples full of me -- was just a collection of successful viruses that had accumulated over the millennia. It was a franchise operation, except it had ziggurats instead of golden arches, and clay tablets instead of three-ring binders. "The Sumerian word for 'mind,' or 'wisdom,' is identical to the word for 'ear.' That's all those people were: ears with bodies attached. Passive receivers of information. But Enki was different. Enki was an en who just happened to be especially good at his job. He had the unusual ability to write new me -- he was a hacker. He was, actually, the first modern man, a fully conscious human being, just like us. "At some point, Enki realized that Sumer was stuck in a rut. People were carrying out the same old me all the time, not coming up with new ones, not thinking for themselves. I suspect that he was lonely, being one of the few -- perhaps the only -- conscious human being in the world. He realized that in order for the human race to advance, they had to be delivered from the grip of this viral civilization. "So he created the nam-shub of Enki, a countervirus that spread along the same routes as the me and the metavirus. It went into the deep structures of the brain and reprogrammed them. Henceforth, no one could understand the Sumerian language, or any other deep structure-based language. Cut off from our common deep structures, we began to develop new languages that had nothing in common with each other. The me no longer worked and it was not possible to write new me. Further transmission of the metavirus was blocked." "Why didn't everyone starve from lack of bread, having lost the bread-making me?" Uncle Enzo says. "Some probably did. Everyone else had to use their higher brains and figure it out. So you might say that the nam-shub of Enki was the beginnings of human consciousness -- when we first had to think for ourselves. It was the beginning of rational religion, too, the first time that people began to think about abstract issues like God and Good and Evil. That's where the name Babel comes from. Literally it means 'Gate of God.' It was the gate that allowed God to reach the human race. Babel is a gateway in our minds, a gateway that was opened by the nam-shub of Enki that broke us free from the metavirus and gave us the ability to think -- moved us from a materialistic world to a dualistic world -- a binary world -- with both a physical and a spiritual component.

They say the eyes are the windows to our soul; glass gateways that do little to conceal our true self. Yet, for me, they're also the narrators of our heart and give insight to our well-kept secrets... secrets I wanted to remain hidden.

When you’re on the street and, in love, you hand someone a sandwich because he or she has no food, even if you don’t say a word, your actions are prophesying to the person the heart and mind of God—and that’s demonstration of love.

The doors leading to the past are never fully closed, Adrian would say later. But their positions change all the time and you can never predict where they will be and so it is impossible to prepare yourself before you arrive at this gateway or that, unsure if there is any other way of getting in.

Proverbs 16:24 says, “Pleasant words are like a honeycomb, sweetness to the soul and health to the bones.” The Hebrew word here for “pleasant” means delight, splendor or grace, or beauty.1 And the word for “honeycomb” in Hebrew means to be overflowing, sticky, gummy, thick, and dripping.2 When you speak a pleasant, delightful word full of grace and beauty to your spouse, daughter, son, friend, or parent, it has the power to stick to that individual and transform him or her. Such words bring sweetness and health, as the verse states.

Mount Hermon and Bashan have important lore behind them. The name means place of the Serpent.” Jabal nodded. “It is the Cosmic Mountain,” he said. “The Gateway of the Gods. Some people say the mountain is also the gateway to Sheol.” “They are not wrong,” Uriel said. “It is in the foothill village of Kur, guarded by the goddess of the underworld, Ereshkigal, sister of Inanna. If one makes it through the Seven Gates of Ganzir, they have access to the waters of the Abyss, which leads to the netherworld of Sheol.” Noah took note of the connection of Ereshkigal to Inanna.

Closed eyes can't sacrifice a third time i may never know A dreamer's dream my stars are only made of gold Came into this life holding on Was it a dream Or life lived before Alien genetics Formed on the 7th Too late So i was turned away Too late But i seen those gates It’s just lately i’ve forgot the way What am i saying? somewhere out there is a star Covered in gold laugh, its okay it's just best i wait this time can't sacrifice a third time how will i know feverish devils place their bets the abyss or the flame But at the edge i stop & look to the sky tonight I find the stars are covered in gold so right here i will just stay Here i’ll just remain in a place where time and space does not exist but a gateway to Sarin does covered in gold deep in the chest you appear just like I always knew a distant star

Now let me tell you about Satori a Zen concept. Satori is the warriors state of being, it occurs at the moment when the mind is free of thought, pure awareness the body is active, sensitive, relaxed and the emotions are open and free, Satori is what you experience when the knife is flying towards you.” "You know, Soc, I've had that feeling many times, especially during competitions. Often I'm concentrating so hard, I can't even hear the applause." "Yes, that is the experience of satori. And now if you grasp what I say next you will learn the correct use of sports or painting or music or any other active or creative gateway to satori. You imagine that you love gymnastics but it is merely the wrapping for the gift within Satori. The right use of gymnastic is to focus your full attention and feeling on your actions; then you will achieve satori. Gymnastics draws you into the moment of truth, when your life is on the line, like a dueling samurai. It demands your full attention: satori or die!" "Like in the middle of a double somersault." "Yes, that's why gymnastics is a warrior's art, a way to train mind and emotions as well as the body; a doorway to satori. Your final step is to expand this clarity into daily life, then satori will become your reality your key to the gate.

Most folks greet confusion with surrender. Most people, when they don’t know what to do, do nothing. The average person meets an obstacle and tells himself, "This is not for me," or "I am not the kind of person who does things like this." Average people respond to confusion in an average way. They stop. But people who achieve extraordinary results think differently. They understand something very significant about confusion. Confusion precedes learning. The anxious thoughts that seem so puzzling or discouraging are actually your very gateway to understanding. Only by persistently doing battle with the things you cannot yet do or that which you do not yet understand can you ever hope to achieve what average people never accomplish. A sign of a person’s maturity is his ability to live with — even in — confusion. The average person meets the edge of confusion and turns away. He runs from confusion at its beginning, at its first appearance. He will not live with or even near confusion and seeks an easier path. The mature person—the high achiever — will understand that life’s grand prizes are guarded by confusion. The mature person senses the victory that exists beyond confusion and says, "I cannot do this... yet. I am not good at this yet, but I will work and learn and become better until I am competent, then excellent, then great! I will struggle and persist through confusion until I break through to the understanding or greater skill required for victory." It's a thought process. It opens up new possibilities for almost everything. The whole concept of "confusion before learning" means that confusion guards the answers we seek. You've got to be willing to enter into and do battle with the confusion in order to reach the victory on the other side... to take your life in a new and incredible direction.

For example, if you rent one of my 400 houses around the country, when you pay rent on time for six months, you get a letter that includes a $50 Starbucks card. The letter reads, “You have a choice to pay your rent on time or late, and you choose to pay your rent consistently on time, and I just wanted to say thank you.

Our eyes are the visual gateway to the world around us.

And … someday … Deep in the human unconscious is a pervasive need for a logical universe that makes sense. But the real universe is always one step beyond logic. —from “The Sayings of Muad’Dib” by the Princess Irulan

Reacher put his hand on his gun in his pocket and stepped all the way out to the sunlight. The woman was stuffing her purse back in her bag. The taxi was driving away. The woman looked up. She saw Reacher and looked momentarily confused. Reacher was not the guy she was expecting to see. She was in her early twenties, with jet black hair and olive skin. She was very good looking. She could have been Turkish or Italian. She was the messenger. The two guys with her were waiting patiently, stoic and unexcited, like laborers ahead of routine tasks. They were airport workers, Reacher thought. He remembered telling Sinclair that Wiley had chosen Hamburg because it was a port. The second largest in Europe. The gateway to the world. Maybe once. But the plan had changed. Now he guessed they planned to drive the truck into the belly of a cargo plane. Maybe fly it to Aden, which was a port of a different kind. On the coast of Yemen. Where ten tramp steamers would be waiting to complete the deliveries, after weeks at sea. Straight to New York or D.C. or London or LA or San Francisco. All the world’s great cities had ports nearby. He remembered Neagley saying the radius of the lethal blast was a mile, and the radius of the fireball was two. Ten times over. Ten million dead, and then complete collapse. The next hundred years in the dark ages. The

Love is very important, nurse Igor. Love is a gateway emotion. Without it, you cannot fully comprehend and experience things like... vengeance, for instance. Or terror. Loss. Hate. Hate is all you need. Hate means never having to say you're sorry. You can't hate properly without ever having been in love. Because nothing will teach you hate as well as being in love. You can't understand a place without loving it. And it's the act of loving it that teaches you to hate it, as it chips away at your heart with its daily failures and disappointments.

Meditation + Mental Strength An emotion is our evolved biology predicting the future impact of a current event. In modern settings, it’s usually exaggerated or wrong. Why is meditation so powerful? Your breath is one of the few places where your autonomic nervous system meets your voluntary nervous system. It’s involuntary, but you can also control it. I think a lot of meditation practices put an emphasis on the breath because it is a gateway into your autonomic nervous system. There are many, many cases in the medical and spiritual literature of people controlling their bodies at levels that should be autonomous. Your mind is such a powerful thing. What’s so unusual about your forebrain sending signals to your hindbrain and your hindbrain routing resources to your entire body? You can do it just by breathing. Relaxed breathing tells your body you’re safe. Then, your forebrain doesn’t need as many resources as it normally does. Now, the extra energy can be sent to your hindbrain, and it can reroute those resources to the rest of your body. I’m not saying you can beat whatever illness you have just because you activated your hindbrain. But you’re devoting most of the energy normally required to care about the external environment to the immune system. I highly recommend listening to the Tim Ferriss’s podcast with Wim Hof. He is a walking miracle. Wim’s nickname is the Ice Man. He holds the world record for the longest time spent in an ice bath and swimming in freezing cold water. I was very inspired by him, not only because he’s capable of super-human physical feats, but because he does it while being incredibly kind and happy—which is not easy to accomplish. He advocates cold exposure, because he believes people are too separate from their natural environment. We’re constantly clothed, fed, and warm. Our bodies have lost touch with the cold. The cold is important because it can activate the immune system. So, he advocates taking long ice baths. Being from the Indian subcontinent, I’m strongly against the idea of ice baths. But Wim inspired me to give cold showers a try. And I did so by using the Wim Hof breathing method. It involves hyperventilating to get more oxygen into your blood, which raises your core temperature. Then, you can go into the shower. The first few cold showers were hilarious because I’d slowly ease myself in, wincing the entire way. I started about four or five months ago. Now, I turn the shower on full-blast, and then I walk right in. I don’t give myself any time to hesitate. As soon as I hear the voice in my head telling me how cold it’s going to be, I know I have to walk in. I learned a very important lesson from this: most of our suffering comes from avoidance. Most of the suffering from a cold shower is the tip-toeing your way in. Once you’re in, you’re in. It’s not suffering. It’s just cold. Your body saying it’s cold is different than your mind saying it’s cold. Acknowledge your body saying it’s cold. Look at it. Deal with it. Accept it, but don’t mentally suffer over it. Taking a cold shower for two minutes isn’t going to kill you. Having a cold shower helps you re-learn that lesson every morning. Now hot showers are just one less thing I need out of life. [2] Meditation is intermittent fasting for the mind. Too much sugar leads to a heavy body, and too many distractions lead to a heavy mind. Time spent undistracted and alone, in self-examination, journaling, meditation, resolves the unresolved and takes us from mentally fat to fit.

He spoke of headaches, indigestion, lassitude, fatigue, depression, and inability to concentrate. Symptoms like these can be caused by any of many ailments, such as hypotension (low blood pressure), hypoglycemia (low blood sugar), hypothyroidism (low thyroid-gland function), and several infections by microörganisms. Some physicians say that an idle, useless existence, such as Lovecraft led for the next decade, is enough by itself to cause the symptoms of which he complained. The medical science of 1908 was not up to coping with Lovecraft’s infirmity, whatever it was.

The next break came from statute law, namely from the Equal Science Act. This says that “no scientific theory, hypothesis, principle, law definition, program, procedure or statement may be taught in any California school while in conflict with any other theory etc arising from any religious teaching, unless both theories etc are given equal emphasis as equally valid”. The idea was to give Genesis equal time with evolution as a creation theory, but it soon got out of hand, with Ptolemaic Anabaptists insisting on equal time with the Copernican theory, and finally with the Christian Flat Earth Assembly (Swiss Synod), whose representatives brought a suit against a California teacher for mentioning satellites. These are no satellites orbiting a flat earth, they pointed out, and so anyone mentioning satellites should also express doubt about their existence. A group of astronomers filed a countersuit, claiming that if satellites were unreal, their livelihood was in jeopardy. Moreover, satellite communications could not work and could not therefore be licensed by the government. ‘The state legislature had to meet quickly and draft an amendment to the California Comsat Act of 1998. In effect, the amendment hedged on the question of the reality of satellites by considering them as “sentient devices”. Thus if satellites believed in their own existence, they had a right to be real. Of course this opened up the whole question of freedom of religious belief for robots

Call center solutions for small business What does it mean to develop a call center solutions that is small business friendly? It is unique to each organisation, which necessitates that the design be designed on a case-by-case basis. Do you have a partner who is willing to help you build your solution from the ground up? Scaling is a crucial aspect of developing a call center solution for a small organisation. Tiny businesses aren't always small businesses. By the end of a single year, a company that accepts a few dozen calls per week may be taking several hundred calls per day — Alternatively, they could remain the same size. It depends on a number of things, one of which is whether they are committed to providing the resources their customers and employees require for organic growth. Speak with your technology solutions provider about scalability if you want to provide your company the chance to expand. ChaseData offers a variety of scalability alternatives, including solutions that allow for remote agent flexibility, allowing your team to grow and shrink as needed. That way, you'll always be in control of your labour costs, and you'll have the correct number of employees on hand to handle whatever your customer base throws at you! Small Business Still Be Smart A prevalent assumption is that small business call center solutions must be limited in terms of features and capabilities. This is absolutely not the case. When it comes to the technology employed in today's call centers, small can be mighty. One of the most pressing concerns when it comes to increasing efficiency and productivity in a call center – whether large or small – is reducing time spent on repetitive information. Consumers frequently say that they spend several minutes providing simple information to call center personnel, including repeating it several times for verification or because their call has been moved. This process is not only inconvenient for the caller, but it can also be a waste of time and money for your call center! Using smarter technology to limit the quantity of data that must be transmitted is a wonderful approach to improve productivity, efficiency, and customer happiness. It assists in the reduction Our Topics Tags -: ivr solutions in delhi | voice blaster | voice logger | GSM PRI Gateway | GSM VoIP Gateway | Gsm gateway

When my father interviewed kids for Candid Camera, his favorite part of his work, he had a challenge. How could he quickly break through the intimidation felt by a little child toward a big unknown adult? He did so by lighting a match and feigning difficulty in blowing it out. Balanced on the edge of a preschool-size chair, he would huff and puff with theatrical overacting, turning finally to the youngster and saying, “Can you help me?” And they would. Moments later, my dad and his new friend would be chatting about guardian angels, the wonders of spaghetti, money, and a host of other delightful topics. The gap my father was closing is called the “power distance,” a concept developed by Professor Geert Hofstede. This phenomenon can cause people to avoid or defer to those they feel are more powerful and, in doing so, to shut down channels of honest communication. By asking for help, my father broke the power distance and opened a gateway to closeness with each and every match blower. If you lead at least a few people, this section is for you. And in order to develop the closeness needed to build a white space team, you’ll need to address the same lopsided dynamics as my father. You must ask for help, step out of having all the answers, and truly enlist a wide spectrum of input to move toward the changes you want. Speak to people about their needs, desires, and enthusiasms. And make it more than a gesture, authentically being open to using the ideas that spring from these conversations. The following steps will show you how.

This point is made most clearly in Matthew’s account through the passage immediately following the Hosanna to Jesus, Son of David: “When he entered Jerusalem, all the city was stirred, saying: Who is this? And the crowds said: This is the prophet Jesus from Nazareth of Galilee” (Mt 21:10-11). The parallel with the story of the wise men from the East is unmistakable. On that occasion, too, the people in the city of Jerusalem knew nothing of the newborn king of the Jews; the news about him caused Jerusalem to be “troubled” (Mt 2:3). Now the people were “quaking”: the word that Matthew uses, eseísthē (seíō), describes the vibration caused by an earthquake. People had heard of the prophet from Nazareth, but he did not appear to have any importance for Jerusalem, and the people there did not know him. The crowd that paid homage to Jesus at the gateway to the city was not the same crowd that later demanded his crucifixion. In this two-stage account of the failure to recognize Jesus—through a combination of indifference and fear—we see something of the city’s tragedy of which Jesus spoke a number of times, most poignantly in his eschatological discourse. Matthew’s account has another important text concerning the reception given to Jesus in the Holy City. After the cleansing of the Temple, the children in the Temple repeat the words of homage: “Hosanna to the Son of David!” (21:15). Jesus defends the children’s joyful acclamation against the criticism of “the chief priests and the scribes” by quoting Psalm 8: “Out of the mouths of babies and infants you have brought perfect praise” (v. 2). We will return later to this scene in our discussion of the cleansing of the Temple. For now let us try to understand what Jesus meant by the reference to Psalm 8, with which he opened up a much broader salvation-historical perspective.

She tucks light brown hair behind her ears, rubbing her thumbs over each lobe twice, before her hands drop to her sides. It’s a calming gesture Nonna taught us when we were kids, insisting the ears are the gateway to healing the rest of our bodies. She’d say the things we allowed ourselves to hear had the potential to poison our minds, and that once the mind was poisoned, it was a slippery slope before the rest of our bodies wilted as well.

So, is the modern era one of mindless slaughter, war and oppression, typified by the trenches of World War One, the nuclear mushroom cloud over Hiroshima and the gory manias of Hitler and Stalin? Or is it an era of peace, epitomised by the trenches never dug in South America, the mushroom clouds that never appeared over Moscow and New York, and the serene visages of Mahatma Gandhi and Martin Luther King? The answer is a matter of timing. It is sobering to realise how often our view of the past is distorted by events of the last few years. If this chapter had been written in 1945 or 1962, it would probably have been much more glum. Since it was written in 2014, it takes a relatively buoyant approach to modern history. To satisfy both optimists and pessimists, we may conclude by saying that we are on the threshold of both heaven and hell, moving nervously between the gateway of the one and the anteroom of the other. History has still not decided where we will end up, and a string of coincidences might yet send us rolling in either direction.

Arundhati Roy shared how the coronavirus pandemic has lifted up the choice humanity faces in crafting a new story by saying...What is this thing that has happened to us? It has brought the world to a halt like nothing else could. It offered us a chance to rethink the doomsday machine we have built for ourselves. Nothing could be worse than a return to normality. Historically, pandemics have forced human beings to break with the past and imagine their world anew. This one is no different. It is a portal, a gateway between one world and the next. We can choose to walk through it, dragging the carcasses of our prejudice and hatred...our dead ideas, our dead rivers and smoky skies behind us. Or we can walk through lightly, with little luggage, ready to imagine another world. And ready to fight for it.

Basically, you’re saying purchasing one book for you is the gateway into turning you into a book-hoarding dragon?” “Correct.” “Good to know. Do you prefer paper or hardback?

them.” We say “enter,” but the Chinese character means, literally, “I vow to understand them” or “to learn them.” We recognize that everything that comes to us is a gateway to the truth, and we vow to use every meeting with every living being and thing as an opportunity for realizing the truth.

The National Institute on Drug Abuse says marijuana can be addictive and is considered a “gateway drug”, but most are aware that this entity helps fuel Reefer Madness campaigns instead of providing truths.

Think about it! This angel just shows up one day. It gives him the power to communicate with the spirits. It sends him visions that lead him to buy a former Durupinen property, and then instructs him on exactly how to turn his purchase into a Summoning Circle. It tells him just enough of what the spirits are saying to keep the money coming, but not enough to clue him in to how unhappy the spirits are.

They say that the gateway of the morning is guarded by the twin lions Sef and Duau: Yesterday and Tomorrow. If the sun were to linger near the one, mourning what is past, or hesitate before the other, fearing what is to come, the earth would grow cold and die. I learned long ago to mourn what is gone and then continue living.

three years longer at home or till the age of sixteen, when I struck out for myself, pretty much on my own hook, resolved to hunt for furs with some company, or hunt Indians, or do any thing else that would pay. While working on my father’s plantation I had become familiar with the rifle and shot gun, and indeed had to provide nearly all the meat for the family; but game was plenty and that was an easy task, much easier than pleasing the mistress who took no pains to give me any educational advantages. Though young, I was nearly full grown when I found an excellent chance to join a fur company that had just started out from St. Louis, under the lead of Charles Bent, and were going out to a fort and trading-post called Bent’s Fort, some three hundred miles south of Pike’s Peak on Big Arkansas river. The party consisted of about sixty men. The more prominent hunters were Charles Bent, Guesso Chauteau, William Savery, and two noted Indian trappers named Shawnee Spiebuck, and Shawnee Jake. Some of the party were agents of, and interested in, the Hudson’s Bay fur company, having their head-quarters at St. Louis. This was in 1835. As I shall have considerable to say of some of this party, a brief description of them may be of interest to the reader. Charles Bent, the leader of the party, and a manager of the fur business at Bent’s Fort, was a native of St. Louis, Mo., and a brother of the famous Captain Bent who originated the theory called the “Thermal Gateways to the Pole.” |At the time I joined his party, he was about thirty-five years of age, light complexioned, heavily built, tending to corpulency. In all my acquaintance with him I always found

He was saying that when our minds are renewed, we will see the Kingdom displayed and proven as He did in His earthly ministry. That’s what it means to “see” the Kingdom of Heaven. Our souls long to see such things. We have inside of us an unrelenting hunger to watch the Kingdom break into this realm—and not just to watch but to participate, to become the connecting point and gateway for God’s power.

If anything's to be praised, it's most likely how the west wind becomes the east wind, when a frozen bough sways leftward, voicing its creaking protests, and your cough flies across the Great Plains to Dakota's forests. At noon, shouldering a shotgun, fire at what may well be a rabbit in snowfields, so that a shell widens the breach between the pen that puts up these limping awkward lines and the creature leaving real tracks in the white. On occasion the head combines its existence with that of a hand, not to fetch more lines but to cup an ear under the pouring slur of their common voice. Like a new centaur. There is always a possibility left to let yourself out to the street whose brown length will soothe the eye with doorways, the slender forking of willows, the patchwork puddles, with simply walking. The hair on my gourd is stirred by a breeze and the street, in distance, tapering to a V, is like a face to a chin; and a barking puppy flies out of a gateway like crumpled paper. A street. Some houses, let's say, are better than others. To take one item, some have richer windows. What's more, if you go insane, it won't happen, at least, inside them. ... and when 'the future' is uttered, swarms of mice rush out of the Russian language and gnaw a piece of ripened memory which is twice as hole-ridden as real cheese. After all these years it hardly matters who or what stands in the corner, hidden by heavy drapes, and your mind resounds not with a seraphic 'do', only their rustle. Life, that no one dares to appraise, like that gift horse's mouth, bares its teeth in a grin at each encounter. What gets left of a man amounts to a part. To his spoken part. To a part of speech. Not that I am losing my grip; I am just tired of summer. You reach for a shirt in a drawer and the day is wasted. If only winter were here for snow to smother all these streets, these humans; but first, the blasted green. I would sleep in my clothes or just pluck a borrowed book, while what's left of the year's slack rhythm, like a dog abandoning its blind owner, crosses the road at the usual zebra. Freedom is when you forget the spelling of the tyrant's name and your mouth's saliva is sweeter than Persian pie, and though your brain is wrung tight as the horn of a ram nothing drops from your pale-blue eye.

Nevertheless, they felt a powerful urge to impart their wisdom to their friends at ARPA. Thanks to the legal beagles’ strictures, they were reduced to getting their points across by a weird pantomime of asking inscrutable but cunningly pointed questions. “Somebody would be talking about the design for some element and we’d drop all these hints,” Shoch recalled. “We’d say, ‘You know, that’s interesting, but what happens if this error message comes back, and what happens if that’s followed by a delayed duplicate that was slowed down in its response from a distant gateway when the flow control wouldn’t take it but it worked its way back and got here late? What do you do then?’ There would be this pause and they’d say, ‘You’ve tried this!’ And we’d reply, ‘Hey, we never said that!

Nevertheless, they felt a powerful urge to impart their wisdom to their friends at ARPA. Thanks to the legal beagles’ strictures, they were reduced to getting their points across by a weird pantomime of asking inscrutable but cunningly pointed questions. “Somebody would be talking about the design for some element and we’d drop all these hints,” Shoch recalled. “We’d say, ‘You know, that’s interesting, but what happens if this error message comes back, and what happens if that’s followed by a delayed duplicate that was slowed down in its response from a distant gateway when the flow control wouldn’t take it but it worked its way back and got here late? What do you do then?’ There would be this pause and they’d say, ‘You’ve tried this!’ And we’d reply, ‘Hey, we never said that!’” Eventually they managed to communicate enough of Pup’s architecture for it to become a crucial part of the ARPANET standard known as TCP/IP, which to this date is what enables data packets to pass gracefully across the global data network known as the Internet—with a capital “I.