Loyalty Mafia Quotes

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I thought of how proud he was when he took the marks- cutting the skin of his throat in a long slash and then packing it with ashes until keloid scars rose up. He called it his second smile.
Holly Black (Red Glove (Curse Workers, #2))
Those words on your back, I mean them, Luca. I will follow you anywhere. Your darkness doesn’t scare me. I love you, your strength and loyalty, your tenderness and protectiveness. I love your gentle side, but just as much I love your darkness. I’ll love you in your darkest hour, I’ll love you even when you are weak, and if you need me to be your light, I will. I love every piece of you, Luca.
Cora Reilly (Bound by Love (Born in Blood Mafia Chronicles, #6))
Loyalty is everything in the mafia, especially to family.
B.J. Alpha (Oscar (Secrets and Lies #5))
Seizing on the reduced-ranks situation, Gotti urged Gigante to reinforce his family with forty additional men. Sammy the Bull Gravano knew that Gotti was scheming to undercut Gigante and to court loyalty from the new Genovese cadre by informing them that he was responsible for their admission into Cosa Nostra.
Selwyn Raab (Five Families: The Rise, Decline, and Resurgence of America's Most Powerful Mafia Empires)
They took the two to a remote location and interrogated each separately. Even after using classic techniques like the prisoner’s dilemma—assuring each suspect that the other was going to implicate him—the Mafia members did not obtain confessions. The two interrogation teams conferred and, by Mannoia’s account, concluded that these two criminals were actually innocent of the misdeeds in question. We asked what happened next. “We strangled them,” came his matter-of-fact reply. “Why would you do that?!” exclaimed Pat Fitzgerald. They had been innocent. “Because by our questioning we had revealed ourselves to be Cosa Nostra. We could not let them live with that knowledge.
James B. Comey (A Higher Loyalty: Truth, Lies, and Leadership)
Evil has an ordinary face. It laughs, it cries, it deflects, it rationalizes, it makes great pasta. These [Mafia] killers were people who had crossed an indelible line in human experience by intentionally taking another life. They all constructed their own narrative to explain and justify their own killing. None of them saw themselves as bad people. To a person, they all said the same thing: The first time was really, really hard. After that, not so much.
James Comey (A Higher Loyalty: Truth, Lies, and Leadership)
The Zuma system resembled a medieval state in which the king or mafia don was owed fealty by mighty barons who paid him tribute and gave him political and military support if needed. Within their own baronies, the barons were almost absolute rulers, exacting tribute from those beneath them and exercising powers of patronage over lower-level appointments. Normally speaking, the king would not interfere with their administration though he did exercise powers of taxation over the whole populace. Only if a baron or his underlings exacted so much tribute as to cause a peasants’ revolt or create major scandal within the kingdom, would the king be forced to act – though naturally, any sign that a baron was no longer loyal to the king would trigger more severe action. The heart of the system was KwaZulu-Natal. Although the ANC there was just as prone to factional feuding as anywhere else, when it came to the crunch it would be bound to support the first Zulu president not only out of tribal loyalty but because of the rich rewards of patronage the province received as a result of its central position. With KwaZulu-Natal effectively sewn up, together with Free State and Mpumalanga, Zuma was invulnerable. Many commentators failed to understand this and, the wish being father to the thought, frequently speculated that the ANC might grow weary of the incessant cloud of scandal which hung over Zuma and decide to eject him, as it had ejected Mbeki. In fact this was quite impossible while the whole weight of tribal loyalty and
R.W. Johnson (How Long will South Africa Survive? (2nd Edition): The Crisis Continues)
The Life of Lies. The silent circle of assent. The boss in complete control. Loyalty oaths. An us-versus-them worldview. Lying about things, large and small, in service to some warped code of loyalty. These rules and standards were hallmarks of the Mafia, but throughout my career I’d be surprised how often I’d find them applied outside of it.
James Comey (A Higher Loyalty: Truth, Lies, and Leadership)
understood the peculiar need of Mafia members to believe they were people of honor, so he treated them with what they saw as respect, by never serving a subpoena at their homes and never embarrassing them with an arrest in front of their wives or children.
James B. Comey (A Higher Loyalty: Truth, Lies, and Leadership)
The Italian Mafia, as noted earlier, called itself La Cosa Nostra—“this thing of ours”—and always drew a line between someone who was a “friend of yours,” meaning someone outside the family, and someone who was a “friend of ours,” meaning an official member of the family. I sat there thinking, Holy crap, they are trying to make each of us an “amica nostra”—friend of ours. To draw us in. As crazy as it sounds, I suddenly had the feeling that, in the blink of an eye, the president-elect was trying to make us all part of the same family and that Team Trump had made it a “thing of ours.” For my entire career, intelligence was a thing of mine and political spin a thing of yours. Team Trump wanted to change that.
James B. Comey (A Higher Loyalty: Truth, Lies, and Leadership)
Her only defence for shifting religious loyalties was that she was very spiritually inclined.
S. Hussain Zaidi (Mafia Queens of Mumbai)
Nor can one underestimate the lengths to which the Catholic hierarchy went to keep its ugly secrets to itself. One lay Catholic described it as follows: “Their structure and social chemistry is almost identical to the Mafia. There is a deep secrecy and a fierce loyalty to the organization.
Marci A. Hamilton (God vs. the Gavel: The Perils of Extreme Religious Liberty)
Bratvas may not be run in the same way mafias are, but we all know that loyalty and secrecy come above all else. I have no doubt that’s been drilled into the three eighteen-year-olds who are watching us but smart enough to not say anything. They’re here to learn, not participate.
Sonja Grey (Born into Sin (Devils Will Rise: Melnikov Legacy #1))
Hazel began to utter strange notions about Alice’s role, including the idea that she needed to do something to demonstrate her loyalty. I hadn’t heard this schtick outside of Mafia movies. She verbalized at one point that “I want her to prove her loyalty. She should be willing to do anything I tell her to do. She’s got to prove she wants to be on my team.
Pete Havel (The Arsonist in the Office: Fireproofing Your Life Against Toxic Coworkers, Bosses, Employees and Cultures)
The Life of Lies. The silent circle of assent. The boss in complete control. Loyalty oaths. An us-versus-them worldview. Lying about things, large and small, in service to some warped code of loyalty. These rules and standards were hallmarks of the Mafia, but throughout my career I’d be surprised how often I’d find them applied outside of it.
James B. Comey (A Higher Loyalty: Truth, Lies, and Leadership)
There are still people in New York who call themselves Italian Mafia, but it is a motley collection of low-level criminals that would embarrass Lucky Luciano. It more closely resembles The Sopranos, without the therapist.
James Comey (A Higher Loyalty: Truth, Lies, and Leadership)
Broadly speaking, there seem to be two methods for developing combat forces-for successfully cajoling or coercing collections of men into engaging in the violent, profane, sacrificial, uncertain, masochistic, and essentially absurd enterprise known as war. The two methods lead to two kinds of warfare, and the distinction can be an important one. Intuitively, it might seem that the easiest (and cheapest) method for recruiting combatants would be to...enlist those who revel in violence and routinely seek it our or who regularly employ it to enrich themselves, or both. We have in civilian life a name for such people-criminals...Violent conflicts in which people like that dominate can be called criminal warfare, a form in which combatants are induced to wreak violence primarily for the fun and material profit they derive from the experience. Criminal armies seem to arise from a couple of processes. Sometimes criminals-robbers, brigands, freebooters, highwaymen, hooligans, thugs, bandits, pirates, gangsters, outlaws-organize or join together in gangs or bands or mafias. When such organizations become big enough, they can look and act a lot like full-blown armies. Or criminal armies can be formed when a ruler needs combatants to prosecute a war and concludes that the employment or impressment of criminals and thugs is the most sensible and direct method for accomplishing this. In this case, criminals and thugs essentially act as mercenaries. It happens, however, that criminals and thugs tend to be undesirable warriors....To begin with, they are often difficult to control. They can be troublemakers: unruly, disobedient, and mutinous, often committing unauthorized crimes while on (or off) duty that can be detrimental or even destructive of military enterprise.... Most importantly, criminals can be disinclined to stand and fight when things become dangerous, and they often simply desert when whim and opportunity coincide. Ordinary crime, after all, preys on the weak-on little old ladies rather than on husky athletes-and criminals often make willing and able executioners of defenseless people. However, if the cops show up they are given to flight. The motto for the criminal, after all, is not a variation of "Semper fi," "All for one and one for all," "Duty, honor, country," "Banzai," or "Remember Pearl Harbor," but "Take the money and run."... These problems with the employment of criminals as combatants have historically led to efforts to recruit ordinary men as combatants-people who, unlike criminals and thugs, commit violence at no other time in their lives.... The result has been the development of disciplined warfare in which men primarily inflict violence not for fun and profit but because their training and indoctrination have instilled in them a need to follow orders; to observe a carefully contrived and tendentious code of honer; to seek glory and reputation in combat; to love, honor, or fear their officers; to believe in a cause; to fear the shame, humiliation, or costs of surrender; or, in particular, to be loyal to, and to deserve the loyalty of, their fellow combatants.
John Mueller