Los Angeles Fire Quotes

It is hard for people who have not lived in Los Angeles to realize how radically the Santa Ana figures in the local imagination. The city burning is Los Angeles's deepest image of itself; Nathanael West perceived that, in The Day of the Locust; and at the time of the 1965 Watts riots what struck the imagination most indelibly were the fires. For days one could drive the Harbor Freeway and see the city on fire, just as we had always known it would be in the end. Los Angeles weather is the weather of catastrophe, of apocalypse, and, just as the reliably long and bitter winters of New England determine the way life is lived there, so the violence and the unpredictability of the Santa Ana affect the entire quality of life in Los Angeles, accentuate its impermanence, its unreliability. The wind shows us how close to the edge we are.

When I got home I mixed a stiff one and stood by the open window in the living room and sipped it and listened to the groundswell of traffic on Laurel Canyon Boulevard and looked at the glare of the big angry city hanging over the shoulder of the hills through which the boulevard had been cut. Far off the banshee wail of police or fire sirens rose and fell, never for very long completely silent. Twenty four hours a day somebody is running, somebody else is trying to catch him. Out there in the night of a thousand crimes, people were dying, being maimed, cut by flying glass, crushed against steering wheels or under heavy tires. People were being beaten, robbed, strangled, raped, and murdered. People were hungry, sick; bored, desperate with loneliness or remorse or fear, angry, cruel, feverish, shaken by sobs. A city no worse than others, a city rich and vigorous and full of pride, a city lost and beaten and full of emptiness. It all depends on where you sit and what your own private score is. I didn't have one. I didn't care. I finished the drink and went to bed.

Our unity shocked them and we should continue to shock the white man by working together.” (Set the Night on Fire)

I suppose you think you know what autumn looks like. Even if you live in the Los Angeles dreamed of by September’s schoolmates, you have surely seen postcards and photographs of the kind of autumn I mean. The trees go all red and blazing orange and gold, and wood fires burn at night so everything smells of crisp branches. The world rolls about delightedly in a heap of cider and candy and apples and pumpkins and cold stars rush by through wispy, ragged clouds, past a moon like a bony knee. You have, no doubt, experienced a Halloween or two. Autumn in Fairyland is all that, of course. You would never feel cheated by the colors of a Fairyland Forest or the morbidity of a Fairyland moon. And the Halloween masks! Oh, how they glitter, how they curl, how their beaks and jaws hook and barb! But to wander through autumn in Fairyland is to look into a murky pool, seeing only a hazy reflection of the Autumn Provinces’ eternal fall. And human autumn is but a cast-off photograph of that reflecting pool, half burnt and drifting through the space between us and Fairyland. And so I may tell you that the leaves began to turn red as September and her friends rushed through the suddenly cold air on their snorting, roaring high wheels, and you might believe me. But no red you have ever seen could touch the crimson bleed of the trees in that place. No oak gnarled and orange with October is half as bright as the boughs that bent over September’s head, dropping their hard, sweet acorns into her spinning spokes. But you must try as hard as you can. Squeeze your eyes closed, as tight as you can, and think of all your favorite autumns, crisp and perfect, all bound up together like a stack of cards. That is what it is like, the awful, wonderful brightness of Fairy colors. Try to smell the hard, pale wood sending up sharp, green smoke into the afternoon. To feel to mellow, golden sun on your skin, more gentle and cozier and more golden than even the light of your favorite reading nook at the close of the day.

Reader, do you remember that ridiculous movie Volcano, the one with Tommy Lee Jones? Do you remember how they stopped eruption in the middle of downtown Los Angeles? They diverted it with cement roadblocks and pointed fire hoses at it, and rerouted the lava to the ocean, and everything was fine? Sweet reader, that is not how lava works. Anyone can tell you that. Here is the truth: I keep waiting for my anger to go dormant, but it won’t. I keep waiting for someone to reroute my anger into the ocean, but no one can. My heart is closer to Dante’s Peak of Dante’s Peak. My anger dissolves grandmas in acid lakes and razes quaint Pacific Northwest towns with ash and asphyxiates jet engines with its grit. Lava keeps leaking down my slopes. You should have listened to the scientist. You should have evacuated earlier.

An editorial in the Los Angeles Times [1923] wistfully asked, 'Will eating chestnuts by crackling log fires become one of the lost arts preserved by a devoted people only in poetry and romance?

This seemed to be happening more and more lately out in Greater Los Angeles, among gatherings of carefree youth and happy dopers, where Doc had begun to notice older men, there and not there, rigid, unsmiling, that he knew he'd seen before, not the faces necessarily but a defiant posture, an unwillingness to blur out, like everyone else at the psychedelic events of those days, beyond official envelopes of skin. Like the operatives who'd dragged away Coy Harlingen the other night at that rally at the Century Plaza. Doc Knew these people, he'd seen enough of them in the course of business. They went out to collect cash debts, they broke rib cages, they got people fired, they kept an unforgiving eye on anything that might become a threat. If everything in this dream of prerevolution was in fact doomed to end and the faithless money-driven world to reassert its control over all the lives it felt entitled to touch, fondle, and molest, it would be agents like these, dutiful and silent, out doing the shitwork, who'd make it happen. Was it possible, that at every gathering--concert, peace rally, love-in, be-in, and freak-in, here, up north, back east, wherever--those dark crews had been busy all along, reclaiming the music, the resistance to power, the sexual desire from epic to everyday, all they could sweep up, for the ancient forces of greed and fear? 'Gee,' he said to himself out loud, 'I dunno...

I came to Los Angeles to bring back love. All great movies are about love. Love lost, found, destroyed, regained, bought, sold, dying, and being born. I love movies, but they've forgotten what they're about. Explosions, effects, that wasn't what it meant when I first got here. It was about lighting cigarette smoke so it looked like heavenly fire and lighting women so they looked like angels. I came here to bring true love back from the dead.

It must have been marvelous when the century was young and things impressed themselves in such blatant vivid brilliance that an approaching fire under a starry sky could illuminate, even to a Crimean actress, this sense of “place” – that there was nothing to be wanted from material things, nothing to be saved.

Here's the man who doesn't have an identity. But tonight he has the Los Angeles Police Department and the Los Angeles Fire Department upset. He has the National Guard called out. Tonight he is somebody. Tonight he has an identity. - Reverend G.Mansfield Collins, a Watts Minister, speaking in the wake of the 1965 riots

The Serzone is a gift from God that frees her from the immobilising depression that would otherwise surround her and seep into her body like a poisonous fog. The drug distances the depression from her, although it is never out of sight. ... The depression she battles is not the newly acquired symptom of a young woman now living in Los Angeles on her own. It was first set in the bow in Vermont, where she grew up, and fired as a companion arrow that has travelled with her ever since.

The first time I drank piss was on a fire escape overlooking downtown Los Angeles.

According to the L.A. news, the explosion at the Santa Monica beach had been caused when a crazy kidnapper fired a shotgun at a police car. He accidentally hit a gas main that had ruptured during the earthquake. This crazy kidnapper (a.k.a. Ares) was the same man who had abducted me and two other adolescents in New York and brought us across country on a ten-day odyssey of terror. Poor little Percy Jackson wasn’t an international criminal after all. He’d caused a commotion on that Greyhound bus in New Jersey trying to get away from his captor (and afterward, witnesses would even swear they had seen the leather-clad man on the bus—“Why didn’t I remember him before?”). The crazy man had caused the explosion in the St. Louis Arch. After all, no kid could’ve done that. A concerned waitress in Denver had seen the man threatening his abductees outside her diner, gotten a friend to take a photo, and notified the police. Finally, brave Percy Jackson (I was beginning to like this kid) had stolen a gun from his captor in Los Angeles and battled him shotgun-to-rifle on the beach. Police had arrived just in time. But in the spectacular explosion, five police cars had been destroyed and the captor had fled. No fatalities had occurred. Percy Jackson and his two friends were safely in police custody.

The bodyguard’s description of the shooting added a detail Poole had never heard before: That white Cadillac didn’t just pull up “alongside” the car Tupac and Suge were riding in, Alexander said, but was actually a little bit ahead of the BMW when the killer opened fire, allowing him to shoot at an angle that made it possible to avoid hitting Suge with a stray bullet.

Early naturalists talked often about “deep time”—the perception they had, contemplating the grandeur of this valley or that rock basin, of the profound slowness of nature. But the perspective changes when history accelerates. What lies in store for us is more like what aboriginal Australians, talking with Victorian anthropologists, called “dreamtime,” or “everywhen”: the semi-mythical experience of encountering, in the present moment, an out-of-time past, when ancestors, heroes, and demigods crowded an epic stage. You can find it already by watching footage of an iceberg collapsing into the sea—a feeling of history happening all at once. It is. The summer of 2017, in the Northern Hemisphere, brought unprecedented extreme weather: three major hurricanes arising in quick succession in the Atlantic; the epic “500,000-year” rainfall of Hurricane Harvey, dropping on Houston a million gallons of water for nearly every single person in the entire state of Texas; the wildfires of California, nine thousand of them burning through more than a million acres, and those in icy Greenland, ten times bigger than those in 2014; the floods of South Asia, clearing 45 million from their homes. Then the record-breaking summer of 2018 made 2017 seem positively idyllic. It brought an unheard-of global heat wave, with temperatures hitting 108 in Los Angeles, 122 in Pakistan, and 124 in Algeria. In the world’s oceans, six hurricanes and tropical storms appeared on the radars at once, including one, Typhoon Mangkhut, that hit the Philippines and then Hong Kong, killing nearly a hundred and wreaking a billion dollars in damages, and another, Hurricane Florence, which more than doubled the average annual rainfall in North Carolina, killing more than fifty and inflicting $17 billion worth of damage. There were wildfires in Sweden, all the way in the Arctic Circle, and across so much of the American West that half the continent was fighting through smoke, those fires ultimately burning close to 1.5 million acres. Parts of Yosemite National Park were closed, as were parts of Glacier National Park in Montana, where temperatures also topped 100. In 1850, the area had 150 glaciers; today, all but 26 are melted.

I don’t wish to be unfair to Southern California. When the place was not on fire, or trapped in a brown haze of smog, or rumbling with earthquakes, or sliding into the sea, or choked with traffic, there were things I liked about it: the music scene, the palm trees, the beaches, the nice days, the pretty people. Yet I understood why Hades had located the main entrance to the Underworld here. Los Angeles was a magnet for human aspiration - the perfect place for mortals to gather, starry-eyed with dreams of fame, then fail, die, and circle down the drain, flushed into oblivion.

I had a friend who would take me to church in South Los Angeles. She knew when the best touring gospel bands were coming through, and though I had absolutely zero interest in the concept of god and an open disdain for religion, I went for the music. The bands were on fire, the singing made me shiver with emotion, and the crowd was crazy into it. More intense than any punk rock concert; elderly women jerking their bodies around like wild, people yelling stuff out, the band thumping away like mad, and everyone in the room just absolutely focused, gone into it, believing. I loved it. On one of those Jesus Sundays I got to talking to one of the parishioners, and when I told him I didn’t believe in the Bible, that I was just there for the music, he was totally cool and welcomed me back the following week, even though I was shabbily dressed and the only white person in the place. That’s the first time I considered that church could possibly be a good thing.

Tokyo, Los Angeles, and Santiago de Chile sit on the ring of fire. Tehran, far away from the ring still suffers the same fate. Earthquake-prone, the city has learned to adapt. The city, stacked with apartments on top of one another, looks like a box of Lego. Tight alleyways, covered with buildings, stretch all the way to the foot of the mountains. The folks in Tehran don’t want to even imagine what chaos will ensue if a major earthquake strikes. The most frightening phenomenon though isn’t the rubble and building blocks crumbling down. None of that scares the people. What concerns them is if the mother of all earthquakes pays a visit, the biggest threat will be rats. Tehran’s underground has a burgeoning “ratopolis.” To every living human being in the city, there are three rats to match every living soul. And if the city collapses, three rats are enough to ravage through human flesh in a matter of days. So the urban myth goes. Even if bodies can be rescued from the rubble there’ll likely be carcasses left behind.

I bought all these ingredients and headed to Marlboro Man’s house, choosing to ignore the fact that Marinated Flank Steak actually needs to marinate. Plus, I didn’t know how to operate a grill--Los Angeles County apartment buildings had ordinances against them--so I decided to cook it under the broiler. Having not been a meat eater for years and years, I’d forgotten about the vital importance of not overcooking steak; I just assumed steak was like chicken and simply needed all the pink cooked out of it. I broiled the beautiful, flavorful flank steak to a fine leather. With all my focus on destroying the main course, I wound up overcooking the angel hair noodles by a good five minutes, so when I stirred in all the cheeses I’d so carefully grated by hand, my Tagliarini Quattro Formaggi resembled a soupy pan of watery cheese grits. How bad could it possibly be? I asked myself as I poured it into garlic-rubbed bowls just like they did at Intermezzo. I figured Marlboro Man wouldn’t notice. I watched as he dutifully ate my dinner, unaware that, as I later learned, throughout the meal he seriously considered calling one of the cowboys and asking them to start a prairie fire so he’d have an excuse to leave.

Once upon a time I'd left Los Angeles and been swallowed down the throat of a life in which my sole loyalty was to my tongue. My belly. Myself. My mother called me selfish and so selfish I became. From nineteen to twenty-five I was a mouth, sating. For myself I made three-day braises and chose the most marbled meats, I played loose with butter and cream. My arteries were young, my life pooling before me, and I lapped, luxurious, from it. I drank, smoked, flew cheap red-eyes around Europe, I lived in thrilling shitholes, I found pills that made nights pass in a blink or expanded time to a soap bubble, floating, luminous, warm. Time seemed infinite, then. I begged famous chefs for the chance to learn from them. I entered competitions and placed in a few. I volunteered to work brunch, turn artichokes, clean the grease trap. I flung my body at all of it: the smoke and singe of the grill station, a duck's breast split open like a geode, two hundred oysters shucked in the walk-in, sex in the walk-in, drunken rides around Paris on a rickety motorcycle and no helmet, a white truffle I stole and shaved in secret over a bowl of Kraft mac n' cheese for me, just me, as my body strummed the high taut selfish song of youth. On my twenty-fifth birthday I served black-market fugu to my guests, the neurotoxin stinging sweetly on my lips as I waited to see if I would, by eating, die. At that age I believed I knew what death was: a thrill, like brushing by a friend who might become a lover.

Obviously, the violence suppression of social movements is hardly new. One need only think of the Red Scare, the reaction to radical labor movements like the IWW, let alone the campaigns of outright assassination directed against the American Indian Movement or black radicals in the 1960s and early 1970s. But in almost every case, the victims were either working-class or nonwhite. On the few occasions where even much milder systematic repression is directed at any significant number of middle-class white people--as during the McCarthy era, or against student protesters during the Vietnam War--it quickly becomes a national scandal. And, while it would be wrong to call Occupy Wall Street a middle-class white people’s movement--it was much more divers than that--there is no doubt that very large numbers of middle-class white people were involved in it. Yet the government did not hesitate to attack it, often using highly militarized tactics, often deploying what can only be called terroristic violence--that is, if "terrorism" is defined as attacks on civilians consciously calculated to create terror for political ends. (I know this statement might seem controversial. But when Los Angeles police, for example, open fire with rubber bullets on a group of chalk-wielding protesters engaged in a perfectly legal, permitted "art walk," in an obvious attempt to teach citizens that participating in any Occupy-related activity could lead to physical injury, it’s hard to see how that word should not apply.) (p. 141-142)

In his book, Nothing Ever Dies: Vietnam and the Memory of War, Viet Thanh Nguyen writes that immigrant communities like San Jose or Little Saigon in Orange County are examples of purposeful forgetting through the promise of capitalism: “The more wealth minorities amass, the more property they buy, the more clout they accumulate, and the more visible they become, the more other Americans will positively recognize and remember them. Belonging would substitute for longing; membership would make up for disremembering.” One literal example of this lies in the very existence of San Francisco’s Chinatown. Chinese immigrants in California had battled severe anti-Chinese sentiment in the late 1800s. In 1871, eighteen Chinese immigrants were murdered and lynched in Los Angeles. In 1877, an “anti-Coolie” mob burned and ransacked San Francisco’s Chinatown, and murdered four Chinese men. SF’s Chinatown was dealt its final blow during the 1906 earthquake, when San Francisco fire departments dedicated their resources to wealthier areas and dynamited Chinatown in order to stop the fire’s spread. When it came time to rebuild, a local businessman named Look Tin Eli hired T. Paterson Ross, a Scottish architect who had never been to China, to rebuild the neighborhood. Ross drew inspiration from centuries-old photographs of China and ancient religious motifs. Fancy restaurants were built with elaborate teak furniture and ivory carvings, complete with burlesque shows with beautiful Asian women that were later depicted in the musical Flower Drum Song. The idea was to create an exoticized “Oriental Disneyland” which would draw in tourists, elevating the image of Chinese people in America. It worked. Celebrities like Humphrey Bogart, Lauren Bacall, Ronald Reagan and Bing Crosby started frequenting Chinatown’s restaurants and nightclubs. People went from seeing Chinese people as coolies who stole jobs to fetishizing them as alluring, mysterious foreigners. We paid a price for this safety, though—somewhere along the way, Chinese Americans’ self-identity was colored by this fetishized view. San Francisco’s Chinatown was the only image of China I had growing up. I was surprised to learn, in my early twenties, that roofs in China were not, in fact, covered with thick green tiles and dragons. I felt betrayed—as if I was tricked into forgetting myself. Which is why Do asks his students to collect family histories from their parents, in an effort to remember. His methodology is a clever one. “I encourage them and say, look, if you tell your parents that this is an academic project, you have to do it or you’re going to fail my class—then they’re more likely to cooperate. But simultaneously, also know that there are certain things they won’t talk about. But nevertheless, you can fill in the gaps.” He’ll even teach his students to ask distanced questions such as “How many people were on your boat when you left Vietnam? How many made it?” If there were one hundred and fifty at the beginning of the journey and fifty at the end, students may never fully know the specifics of their parents’ trauma but they can infer shadows of the grief they must hold.

For fifteen years, John and Barbara Varian were furniture builders, living on a ranch in Parkfield, California, a tiny town where the welcome sign reads “Population 18.” The idea for a side business came about by accident after a group of horseback riding enthusiasts asked if they could pay a fee to ride on the ranch. They would need to eat, too—could John and Barbara do something about that? Yes, they could. In the fall of 2006, a devastating fire burned down most of their inventory, causing them to reevaluate the whole operation. Instead of rebuilding the furniture business (no pun intended), they decided to change course. “We had always loved horses,” Barbara said, “so we decided to see about having more groups pay to come to the ranch.” They built a bunkhouse and upgraded other buildings, putting together specific packages for riding groups that included all meals and activities. John and Barbara reopened as the V6 Ranch, situated on 20,000 acres exactly halfway between Los Angeles and San Francisco. Barbara’s story stood out to me because of something she said. I always ask business owners what they sell and why their customers buy from them, and the answers are often insightful in more ways than one. Many people answer the question directly—“We sell widgets, and people buy them because they need a widget”—but once in a while, I hear a more astute response. “We’re not selling horse rides,” Barbara said emphatically. “We’re offering freedom. Our work helps our guests escape, even if just for a moment in time, and be someone they may have never even considered before.” The difference is crucial. Most people who visit the V6 Ranch have day jobs and a limited number of vacation days. Why do they choose to visit a working ranch in a tiny town instead of jetting off to lie on a beach in Hawaii? The answer lies in the story and messaging behind John and Barbara’s offer. Helping their clients “escape and be someone else” is far more valuable than offering horse rides. Above all else, the V6 Ranch is selling happiness.

BUYING OFF THE ENVIRONMENTALISTS Where are the environmentalists? For fifty years, they’ve been carrying on about overpopulation; promoting family planning, birth control, abortion; and saying old people have a “duty to die and get out of the way”—in Colorado’s Democratic Governor Richard Lamm’s words. In 1971, Oregon governor and environmentalist Tom McCall told a CBS interviewer, “Come visit us again. . . . But for heaven’s sake, don’t come here to live.” How about another 30 million people coming here to live? The Sierra Club began sounding the alarm over the country’s expanding population in 1965—the very year Teddy Kennedy’s immigration act passed65—and in 1978, adopted a resolution expressly asking Congress to “conduct a thorough examination of U.S. immigration laws.” For a while, the Club talked about almost nothing else. “It is obvious,” the Club said two years later, “that the numbers of immigrants the United States accepts affects our population size and growth rate,” even more than “the number of children per family.”66 Over the next three decades, America took in tens of millions of legal immigrants and illegal aliens alike. But, suddenly, about ten years ago, the Sierra Club realized to its embarrassment that importing multiple millions of polluting, fire-setting, littering immigrants is actually fantastic for the environment! The advantages of overpopulation dawned on the Sierra Club right after it received a $100 million donation from hedge fund billionaire David Gelbaum with the express stipulation that—as he told the Los Angeles Times—“if they ever came out anti-immigration, they would never get a dollar from me.”67 It would be as if someone offered the Catholic Church $100 million to be pro-abortion. But the Sierra Club said: Sure! Did you bring the check? Obviously, there’s no longer any reason to listen to them on anything. They want us to get all excited about some widening of a road that’s going to disturb a sandfly, but the Sierra Club is totally copasetic with our national parks being turned into garbage dumps. Not only did the Sierra Club never again say another word against immigration, but, in 2004, it went the extra mile, denouncing three actual environmentalists running for the Club’s board, by claiming they were racists who opposed mass immigration. The three “white supremacists” were Dick Lamm, the three-time Democratic governor of Colorado; Frank Morris, former head of the Black Congressional Caucus Foundation; and Cornell professor David Pimentel, who created the first ecology course at the university in 1957 and had no particular interest in immigration.68 But they couldn’t be bought off, so they were called racists.

Trump liked to say that one of the things that made life worth living was getting your friends’ wives into bed. In pursuing a friend’s wife, he would try to persuade the wife that her husband was perhaps not what she thought. Then he’d have his secretary ask the friend into his office; once the friend arrived, Trump would engage in what was, for him, more or less constant sexual banter. Do you still like having sex with your wife? How often? You must have had a better fuck than your wife? Tell me about it. I have girls coming in from Los Angeles at three o’clock. We can go upstairs and have a great time. I promise … And all the while, Trump would have his friend’s wife on the speakerphone, listening in.

Trump liked to say that one of the things that made life worth living was getting your friends’ wives into bed. In pursuing a friend’s wife, he would try to persuade the wife that her husband was perhaps not what she thought. Then he’d have his secretary ask the friend into his office; once the friend arrived, Trump would engage in what was, for him, more or less constant sexual banter. Do you still like having sex with your wife? How often? You must have had a better fuck than your wife? Tell me about it. I have girls coming in from Los Angeles at three o’clock. We can go upstairs and have a great time. I promise … And all the while, Trump would have his friend’s wife on the speakerphone, listening in.

The cushions of my friend's couch were some kind of rubberized velour, the windows were uncurtained, and at five a.m. the birds were all atwitter and the light, the L.A. light everyone goes on and on about, was right in my East Coast eyes. Give me New York any day, I thought. But when New York came, it was with fangs and claws, in a nightmare I now woke from screaming.

This is why I wanted to write this book, to tell about a place I love that doesn’t belong to me but feels like it is mine, and how that feels like a marvelous and exceptional thing. All the things that are wrong in the world seems conquered by a library’s simple unspoken promise: Here is my story, please listen; here I am, please tell me your story.

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When people arrive in San Francisco, they often discover there isn’t room in the shelters for them. “People come from all over the United States, thinking it’s some sort of spa here,” said a homeless man, “some sort of nirvana here. And they find out that it’s very expensive to live here.”26 The same was true in Los Angeles. “For the first time in 13 years, Los Angeles opened its housing voucher wait list last year,” said Dr. Margot Kushel. “The city drew 600,000 applicants for 20,000 slots, highlighting the enormous unmet need.”27 And more services attracted more people to Seattle. “I do think we have a magnet effect,” said Seattle’s former homelessness chief. Nearly one-quarter of the homeless in King County, in which Seattle is the biggest city, said they became homeless outside of Washington State.28 Mayor Breed said she opposed Proposition C because she feared that spending yet more on homelessness services, without any requirement that people get off the street, would backfire. “We are a magnet for people who are looking for help,” she said. “There are a lot of other cities that are not doing their part, and I find that larger cities end up with more than our fair share.”29 After San Francisco started offering free hotel rooms to the homeless during the 2020 coronavirus pandemic, first responders reported that people had come from across the state. “People are coming from all over the place—Sacramento, Lake County, Bakersfield,” said the city’s fire chief. “We have also heard that people are getting released from jail in other counties and being told to go to San Francisco where you will get a tent and then you will get housing.

What are we talking about in 2001? A Tuesday morning with a crystalline sky. American Airlines Flight 11 from Boston to Los Angeles crashes into the North Tower of the World Trade Center at 8:46 a.m. United Airlines Flight 175, also from Boston to Los Angeles, crashes into the South Tower at 9:03. American Airlines Flight 77 from Washington Dulles to Los Angeles hits the Pentagon at 9:37 a.m. And at 10:03 a.m., United Flight 93 from Newark to San Francisco crashes in a field near Shanksville, Pennsylvania. There are 2,996 fatalities. The country is stunned and grief-stricken. We have been attacked on our own soil for the first time since the Japanese bombed Pearl Harbor in December 1941. A man in a navy-blue summer-weight suit launches himself from a 103rd-floor window. An El Salvadoran line chef running late for his prep shift at Windows on the World watches the sky turn to fire and the top of the building—six floors beneath the kitchen where he works—explode. Cantor Fitzgerald. President Bush in a bunker. The pregnant widow of a brave man who says, “Let’s roll.” The plane that went down in Pennsylvania was headed for the Capitol Building. The world says, America was attacked. America says, New York was attacked. New York says, Downtown was attacked. There’s a televised benefit concert, America: A Tribute to Heroes. The Goo Goo Dolls and Limp Bizkit sing “Wish You Were Here.” Voicemail messages from the dead. First responders running up the stairs while civilians run down. Flyers plastered across Manhattan: MISSING. The date—chosen by the terrorists because of the bluebird weather—has an eerie significance: 9/11. Though we will all come to call it Nine Eleven

We do not see fire; we rarely see coal or oil. We’re frequent flyers but we have no idea about the size of the bonfire that could be ignited with 20 tons of jet fuel. We buy our airline tickets online but we never have to check in the oil barrels that will carry us out into the world. Take the time I went to a two-day poetry festival in Lithuania, a journey of around 1,750 miles, the same distance as Chicago to Los Angeles. A barrel of oil holds about 42 gallons, so a single airline passenger burns through about three-quarters of a barrel on such a flight: up to one gallon every 60 miles.

The spoils of recent technological imperialism have been enormous; but meanwhile nemesis [from Greek mythology] has seen to it we get our kicks as well as halfpence. For example, has the ability to travel in twelve hours from New York to Los Angeles given more pleasure to the human race than dropping bombs and fire has given pain?

The spoils of recent technological imperialism have been enormous; but meanwhile nemesis [from Greek mythology] has seen to it we get our kicks as well as halfpence. For example, has the ability to travel from New York to Los Angeles given more pleasure to the human race than dropping bombs and fire has given pain?

When Martin Luther King was assassinated in Memphis, Detroit caught fire. Atlanta caught fire. Los Angeles caught fire. Memphis didn't catch fire... [...] We went under curfew, tanks went up and down the streets, all of that's true. [...] ...And... The city fathers chose this opportunity to tear down a black community that represented black history...

TDGs are common to a wide array of specialties, nationally and internationally. Teachers should introduce students to TDGs with problems they are not familiar with, such as combat troops doing non-combat TDGs, and just the opposite for support personnel. Particular courses or units may develop different operating procedures, but it is inadvisable to argue about specific procedural points. There will be plenty of time for that during the student debrief.182 TDGs do not have to be tactical. Other types of games exist: for example, the Los Angeles, California Fire Department has developed tactical decision games. Even the U.S. Army Chaplain Corps has developed its own games to deal with different scenarios that chaplains may experience.183 Instructors of other Army leader programs have also developed very good games as tools to teach adaptability.

The following year, on June 20, 1947, not suspecting what was about to happen, Bugsy Siegel was sitting on a couch in the living room of Virginia Hill’s home at 810 Linden Drive in Beverly Hills. As he was reading a newspaper, an assassin fired a number of shots, from a rifle, through the front window. Siegel was shot twice in the head, with one bullet exiting his skull near the bridge of his nose, causing his left eye to be blown out of its socket. He was also hit twice in the torso. His death was instantaneous and the graphic photos of his bullet-riddled body made headline news. Although there were enough suspects to go around, Eddie Cannizzaro, the “Cat Man,” a connected west coast mobster, made a deathbed confession that he was the one who carried out the contract. Although the case isn’t closed, it is cold and will most likely remain so, as it rests on the desk of Detective Les Zoeller of the Los Angeles Police Department.

My favourite quotes, Part Two -- from Michael Connelly's "Harry Bosch" series The Black Box On Bosch’s first call to Henrik, the twin brother of Anneke - Henrik: "I am happy to talk now. Please, go ahead.” “Thank you. I, uh, first want to say as I said in my email that the investigation of your sister’s death is high priority. I am actively working on it. Though it was twenty years ago, I’m sure your sister’s death is something that hurts till this day. I’m sorry for your loss.” “Thank you, Detective. She was very beautiful and very excited about things. I miss her very much.” “I’m sure you do.” Over the years, Bosch had talked to many people who had lost loved ones to violence. There were too many to count but it never got any easier and his empathy never withered. The Burning Room 2 Grace was a young saxophonist with a powerful sound. She also sang. The song was “Somewhere Over the Rainbow,” and she produced a sound from the horn that no human voice could ever touch. It was plaintive and sad but it came with an undeniable wave of underlying hope. It made Bosch think that there was still a chance for him, that he could still find whatever it was he was looking for, no matter how short his time was. ---------------- He grabbed his briefcase off his chair and walked toward the exit door. Before he got there, he heard someone clapping behind him. He turned back and saw it was Soto, standing by her desk. Soon Tim Marcia rose up from his cubicle and started to clap. Then Mitzi Roberts did the same and then the other detectives. Bosch put his back against the door, ready to push through. He nodded his thanks and held his fist up at chest level and shook it. He then went through the door and was gone. The Burning Room 3 “What do you want to know, Bosch?” Harry nodded. His instinct was right. The good ones all had that hollow space inside. The empty place where the fire always burns. For something. Call it justice. Call it the need to know. Call it the need to believe that those who are evil will not remain hidden in darkness forever. At the end of the day Rodriguez was a good cop and he wanted what Bosch wanted. He could not remain angry and mute if it might cost Orlando Merced his due. ------------ “I have waited twenty years for this phone call . . . and all this time I thought it would go away. I knew I would always be sad for my sister. But I thought the other would go away.” “What is the other, Henrik?” Though he knew the answer. “Anger . . . I am still angry, Detective Bosch.” Bosch nodded. He looked down at his desk, at the photos of all the victims under the glass top. Cases and faces. His eyes moved from the photo of Anneke Jespersen to some of the others. The ones he had not yet spoken for. “So am I, Henrik,” he said. “So am I.” Angle of Investigation 1972 They were heading south on Vermont through territory unfamiliar to him. It was only his second day with Eckersly and his second on the job. Now He knew that passion was a key element in any investigation. Passion was the fuel that kept his fire burning. So he purposely sought the personal connection or, short of that, the personal outrage in every case. It kept him locked in and focused. But it wasn’t the Laura syndrome. It wasn’t the same as falling in love with a dead woman. By no means was Bosch in love with June Wilkins. He was in love with the idea of reaching back across time and catching the man who had killed her. The Scarecrow At one time the newsroom was the best place in the world to work. A bustling place of camaraderie, competition, gossip, cynical wit and humor, it was at the crossroads of ideas and debate. It produced stories and pages that were vibrant and intelligent, that set the agenda for what was discussed and considered important in a city as diverse and exciting as Los Angeles.

His fur caught on fire, and then he started running around like Steve Balmer during a Los Angeles Clippers rally. "Burn, baby burn!

In the apocalyptic environment that is Los Angeles on fire, we should all be making a point to have a lot of sex, but no one seems particularly motivated. They need leaders, and sadly I am not up for the task.

Slipping into one of Marrakech’s many nameless narrow alleys, he pulled his Glock 23 from its holster and quickly screwed on a suppressor. It was bulky and made the pistol heavier, but it was better than the alternative. After jamming the Glock into his jacket pocket he headed to the three-story apartment building he’d been watching. It reminded him of East Los Angeles, where he’d grown up and learned to blend in. Being the only non-Latino boy in the barrio had taught him the value of keeping a low profile and that, combined with the dark complexion he’d gotten from his mother, helped him blend in among the natives of North Africa

throughout the industrialized world. Visible pollution (e.g., the mid-twentieth-century smog in Los Angeles and the fire at the Cuyahoga River in Cleveland) was a factor. A leading account stresses the rise of “postmaterialist” values in societies that have experienced peace and prosperity for generations (Inglehart 1995). Once basic needs are met, quality of life becomes more salient, and environmentalism is one expression of this.

That title had been succeeded by X’s first two albums, Los Angeles and Wild Gift (the latter of which was named album of the year by the critics of the Los Angeles Times); the soundtrack for the wild, intimate 1980 L.A. punk documentary The Decline of Western Civilization (directed by Biggs’s then wife, Penelope Spheeris); The Blasters; and The Record, the debut of the ultra-provocative, tongue-in-cheek quartet Fear. Chris D.’s Ruby subsidiary had issued A Minute to Pray, A Second to Die and the Gun Club’s debut, The Fire of Love.

the chain-of-custody document to the back of the search warrant application and was ready to go. “I’m out of here,” she announced. “You ever want to get together after work, I’m here, Amy. At least until the late show starts.” “Thanks,” Dodd said, seeming to pick up on Ballard’s worry. “I might take you up on that.” Ballard took the elevator down and then crossed the front plaza toward her car. She checked the windshield and saw no ticket. She decided to double down on her luck and leave the car there. The courthouse was only a block away on Temple; if she was fast and Judge Thornton had not convened court, she could be back to the car in less than a half hour. She quickened her pace. Judge Billy Thornton was a well-regarded mainstay in the local criminal justice system. He had served both as a public defender and as a deputy district attorney in his early years, before being elected to the bench and holding the position in Department 107 of the Los Angeles Superior Court for more than a quarter century. He had a folksy manner in the courtroom that concealed a sharp legal mind—one reason the presiding judge assigned wiretap search warrants to him. His full name was Clarence William Thornton but he preferred Billy, and his bailiff called it out every time he entered the courtroom: “The Honorable Billy Thornton presiding.” Thanks to the inordinately long wait for an elevator in the fifty-year-old courthouse, Ballard did not get to Department 107 until ten minutes before ten a.m., and she saw that court was about to convene. A man in blue county jail scrubs was at the defense table with his suited attorney sitting next to him. A prosecutor Ballard recognized but could not remember by name was at the other table. They appeared ready to go and the only party missing was the judge on the bench. Ballard pulled back her jacket so the badge on her belt could be seen by the courtroom deputy and went through the gate. She moved around the attorney tables and went to the clerk’s station to the right of the judge’s bench. A man with a fraying shirt collar looked up at her. The nameplate on his desk said ADAM TRAINOR. “Hi,” Ballard whispered, feigning breathlessness so Trainor would think she had run up the nine flights of steps and take pity. “Is there any chance I can get in to see the judge about a wiretap warrant before he starts court?” “Oh, boy, we’re just waiting on the last juror to get here before starting,” Trainor said. “You might have to come back at the lunch break.” “Can you please just ask him? The warrant’s only seven pages and most of it’s boilerplate stuff he’s read a million times. It won’t take him long.” “Let me see. What’s your name and department?” “Renée Ballard, LAPD. I’m working a cold case homicide. And there is a time element on this.” Trainor picked up his phone, punched a button, and swiveled on his chair so his back was to Ballard and she would have difficulty hearing the phone call. It didn’t matter because it was over in twenty seconds and Ballard expected the answer was no as Trainor swiveled toward her. But she was wrong. “You can go back,” Trainor said. “He’s in his chambers. He’s got about ten minutes. The missing juror just called from the garage.” “Not with those elevators,” Ballard said. Trainor opened a half door in the cubicle that allowed Ballard access to the rear door of the courtroom. She walked through a file room and then into a hallway. She had been in judicial chambers on other cases before and knew that this hallway led to a line of offices assigned to the criminal-court judges. She didn’t know whether to go right or left until she heard a voice say, “Back here.” It was to the left. She found an open door and saw Judge Billy Thornton standing next to a desk, pulling on his black robe for court. “Come in,” he said. Ballard entered. His chambers were just like the others she had been

Most men think the most difficult part of being a porn star is having sex for so long without ejaculating. They’re right but for the wrong reason. It’s having sex for so long and then ejaculating that’s the problem. Porn becomes a job like any other pretty quick. Then it’s all about maintaining the erection and being ready to fire on command. It’s not easy, believe me.

You may have had a thousand bad breaks, but don’t use that as an excuse to be negative. One good break can make up for all the bad breaks. One touch of God’s favor can catapult you further than you ever imagined. You may feel like you’re getting behind. You’re not where you thought you would be in life. Don’t worry; God knows how to make up for lost time. He knows how to accelerate things. Now you’ve got to do your part. Shake off a negative mentality. Shake off pessimism, discouragement, and self-pity. Get your fire back. Life is passing you by. You don’t have time to waste being negative. You have a destiny to fulfill. You have an assignment to accomplish. What’s in your future is greater than anything you’ve seen in your past. We need to get rid of Murphy’s Law and live by just the opposite. Your attitude should be: “If anything can go right today, it will go right and happen to me at the best time. Nothing will be as difficult as it looks. Nothing will take as long as it seems.” Why? You are highly favored. Almighty God is breathing in your direction. You’ve been anointed, equipped, and empowered. Some may claim I’m just getting hopes up, and trying to get people to be more positive. It’s true, and here’s why: God is a positive God. There is nothing negative about Him. If you’re negative, sour, or pessimistic, you’re going against the flow of God. When we fly from Houston to Los Angeles, it always takes thirty minutes longer to get there than it does to come home. It’s because the jet stream flows from west to east. When we’re headed there, there’s a large mass of air always blowing against us, slowing us down. The other day we had a 120-mile-per-hour headwind. The plane has to work harder, use more fuel, and expend more energy. But when we travel back home, it’s just the opposite. The jet stream is working in our favor, pushing us forward and making it easier, saving us time and energy. The same principles apply in life. When you are positive, hopeful, and expecting good things, you are in the jet stream of almighty God. Things will be easier. You will accomplish more, live happier, and see increase and favor. But when you are negative, discouraged, everything’s a struggle; you have to work harder and you can’t enjoy life.

Trump liked to say that one of the things that made life worth living was getting your friends’ wives into bed. In pursuing a friend’s wife, he would try to persuade the wife that her husband was perhaps not what she thought. Then he’d have his secretary ask the friend into his office; once the friend arrived, Trump would engage in what was, for him, more or less constant sexual banter. Do you still like having sex with your wife? How often? You must have had a better fuck than your wife? Tell me about it. I have girls coming in from Los Angeles at three o’clock. We can go upstairs and have a great time. I promise . . . And all the while, Trump would have his friend’s wife on the speakerphone, listening in. Previous

Page 207 In the inner cities of all the major metropolitan areas across the United States, ethnic Koreans represent an increasingly glaring market-dominant minority vis-à-vis the relatively economically depressed African-American majorities around them. In New York City, Koreans, less than .1 percent of the city’s population, own 85 percent of produce stands, 70 percent of grocery stores, 80 percent of nail salons, and 60 percent of dry cleaners. In portions of downtown Los Angeles, Koreans own 40 percent of the real estate but constitute only 10 percent of the residents. Korean-American businesses in Los Angeles County number roughly 25,000, with gross sales of $4.5 billion. Nationwide, Korean entrepreneurs have in the last decade come to control 80 percent of the $2.5 billion African-American beauty business, which—“like preaching and burying people”—historically was always a “black” business and a source of pride, income, and jobs for African-Americans. “They’ve come in and taken away a market that’s not rightfully theirs,” is the common, angry view among inner-city blacks. Page 208 At a December 31, 1994, rally, Norman “Grand Dad” Reide, vice president of Al Sharpton’s National Action Network, accused Koreans of “reaping a financial harvest at the expense of black people” and recommended that “we boycott the bloodsucking Koreans.” More recently, in November 2000, African-Americans firebombed a Korean-owned grocery store in northeast Washington, D.C. The spray-painted message on the charred walls: “Burn them down, Shut them down, Black Power!

Kevin Mason, a fireman with Fire Station 88 in Los Angeles, paced back and forth, agitated, in a back room of the First Presbyterian Church in Encino. He was tall, with gray hair and the hardened humor of someone who’d seen people die in his arms. “If there’s a big disaster,” he was saying, “you cannot expect assistance for how many days?” “Three to five days,” forty people recited in a staggered response. “You cannot count on us,” Mason continued. By us, he meant the fire department, the police, the ambulance companies, the national guard—anyone. “So who’s going to get you when there’s an emergency?” “Nobody,” the class thundered. “Nobody’s coming to your aid in a disaster,” Mason said, drilling the point into the head of every student, businessperson, housewife, and grandparent in the room. “You have to be independent.

Los Angeles in 1942, guns were fired at objects over the ocean that were thought to be Japanese planes.

Nash and her husband, Roy Stone, have worked for the Los Angeles library for a combined total of seventy-nine years. (Not long after I interviewed them, they both retired.) It was Nash’s purse that Glen Creason and Stone had been looking for immediately after the fire, when they discovered that the Patent Room had melted. Nash and Stone are library people. Besides being a senior librarian, Stone had been the head of the Librarians’ Guild for many years. He once confided to me that when he worked at a branch downtown, local drug dealers used to come to the library and ask him to help fill out their tax returns. He thought it was a perfect example of the rare role libraries play, to be a government entity, a place of knowledge, that is nonjudgmental, inclusive, and fundamentally kind.

Two debuted at Los Angeles: the introduction of the now familiar medal ceremony, with national anthems and a three-tiered podium; and the creation of an Olympic village, not just as a practical solution to an accommodation problem, but as a stage for the production of Olympic tableaux and messages. Berlin completed the curious evolution of the modern Olympics’ use of mythic fire with the staging of a torch relay from Olympia to the host city.

Brad and I were very excited to order a few of these delectable beauties in order to reenact the skinning and spitting-over-an-open-fire scene from Game of Thrones. Now, I hate to split hares, but…first of all, it is NOT at all as easy as it looks in that scene. Meera and Osha made it look so simple. But both Brad and my pulling together couldn’t get that damn skin off. The rabbit wound up looking more like Theon Greyjoy’s finger than a rabbit. Second, apparently you cannot light an open fire in your backyard in Los Angeles. No one told us that. Thanks, LAFD, for understanding. Third, it pretty much tastes like chicken.

Meanwhile the biggest industry in Los Angeles County was bleeding tens of thousands of entry-level semiskilled jobs. Blue-collar workers everywhere felt the tremors of the so-called Eisenhower Recession of 1958, but in Southern California the primary reason for layoffs was the advent of the Space Age. (Set the Night on Fire)

There are three things in Los Angeles you should never turn your back on: a brushfire, an angry cop, and a politician with something to hide. The fire will take everything you own, the cop will club you senseless, but the politician will burn you out, beat you down, and then really go to work on you.

When Paris was changing, when Spain was in civil war, when Los Angeles was on fire, when drugs decimated her city - what did people do? They made art about it.