Lazy Sunday Quotes

It's the little things she needs someone for, like someone to hold her hand at the end of a long day, or someone to watch stupid comedies with, or someone to curl up with on the couch on a lazy Sunday morning as she reads the newspaper and eats her cereal. Which probably means she doesn't 'need' someone in the strictest sense, although at the end of a long day, or while watching a stupid comedy, or on a lazy Sunday morning, having someone would be very much appreciated.

No sport is less organized than Calvinball.

The best presents don't come in boxes.

Other letters simply relate the small events that punctuate the passage of time: roses picked at dusk, the laziness of a rainy Sunday, a child crying himself to sleep. Capturing the moment, these small slices of life, these small gusts of happiness, move me more deeply than all the rest. A couple of lines or eight pages, a Middle Eastern stamp or a suburban postmark . . . I hoard all these letters like treasure. One day I hope to fasten them end to end in a half-mile streamer, to float in the wind like a banner raised to the glory of friendship. It will keep the vultures at bay.

Come and rest your bones with me...i'm driving slow on this day...lazy Sunday...

it has been my experience with literary critics and academics in this country that clarity looks a lot like laziness and ignorance and childishness and cheapness to them.

Other letters simply relate the small events that punctuate the passing of time: roses picked at dusk, the laziness of a rainy Sunday, a child crying himself to sleep. Capturing the moment, these small slices of life, these small gusts of happiness, move me more deeply than all the rest. A couple of lines or eight pages, a Middle Eastern stamp or a suburban postmark... I hoard all these letters like treasure.

Poverty is not caused by men and women getting married; it's not caused by machinery; it's not caused by "over-production"; it's not caused by drink or laziness; and it's not caused by "over-population". It's caused by Private Monopoly. That is the present system. They have monopolized everything that it is possible to monopolize; they have got the whole earth, the minerals in the earth and the streams that water the earth. The only reason they have not monopolized the daylight and the air is that it is not possible to do it. If it were possible to construct huge gasometers and to draw together and compress within them the whole of the atmosphere, it would have been done long ago, and we should have been compelled to work for them in order to get money to buy air to breathe. And if that seemingly impossible thing were accomplished tomorrow, you would see thousands of people dying for want of air - or of the money to buy it - even as now thousands are dying for want of the other necessities of life. You would see people going about gasping for breath, and telling each other that the likes of them could not expect to have air to breathe unless the had the money to pay for it. Most of you here, for instance, would think and say so. Even as you think at present that it's right for so few people to own the Earth, the Minerals and the Water, which are all just as necessary as is the air. In exactly the same spirit as you now say: "It's Their Land," "It's Their Water," "It's Their Coal," "It's Their Iron," so you would say "It's Their Air," "These are their gasometers, and what right have the likes of us to expect them to allow us to breathe for nothing?" And even while he is doing this the air monopolist will be preaching sermons on the Brotherhood of Man; he will be dispensing advice on "Christian Duty" in the Sunday magazines; he will give utterance to numerous more or less moral maxims for the guidance of the young. And meantime, all around, people will be dying for want of some of the air that he will have bottled up in his gasometers. And when you are all dragging out a miserable existence, gasping for breath or dying for want of air, if one of your number suggests smashing a hole in the side of one of th gasometers, you will all fall upon him in the name of law and order, and after doing your best to tear him limb from limb, you'll drag him, covered with blood, in triumph to the nearest Police Station and deliver him up to "justice" in the hope of being given a few half-pounds of air for your trouble.

It‘s a curious fact, because Friday is a day of work and Sunday is a day for pleasure, so you would expect people to enjoy Sunday more, right? But we don’t. It’s not because we really like being in the office and can’t stand strolling in the park and having a lazy brunch. We prefer Friday to Sunday because Friday brings with it the thrill of anticipating the weekend ahead. In contrast, on Sunday the only thing to look forward to is work on Monday.

Other letters simply relate the small events that punctuate the passage of time: roses picked at dusk, the laziness of a rainy Sunday, a child crying himself to sleep. Capturing the moment, these small slices of life, these small gusts of happiness, move me more deeply than the rest.

Laziness forces us to search for easy ways.

I receive remarkable letters. They are opened for me, unfolded, and spread out before my eyes in a daily ritual that gives the arrival of the mail the character of a hushed and holy ceremony. I carefully read each letter myself. Some of them are serious in tone, discussing the meaning of life, invoking the supremacy of the soul, the mystery of every existence. And by a curious reversal, the people who focus most closely on these fundamental questions tend to be people I had known only superficially. Their small talk has masked hidden depths. Had I been blind and deaf, or does it take the harsh light of disaster to show a person's true nature? Other letters simply relate the small events that punctuate the passage of time: roses picked at dusk, the laziness of a rainy Sunday, a child crying himself to sleep. Capturing the moment, these small slices of life, these small gusts of happiness, move me more deeply than all the rest. A couple of lines or eight pages, a Middle Eastern stamp or a suburban postmark... I hoard all these letters like treasure. One day I hope to fasten them end to end in a half-mile streamer, to float in the wind like a banner raised to the glory of friendship. It will keep the vultures at bay.

Laziness is a killer of our time.

As soon as laziness conquers a man, he will completely forget about the value of time.

You couldn’t half-ass parenthood. It wasn’t a lazy Sunday morning fuck. Either you were completely in or you were completely out. Anything in-between was a mindfuck to the kid

Don’t join the queue of ignorant people who do not know that their time flies away into vanity daily. Don’t be a part of the lazy lot who cannot discipline themselves in solitude to convert their time into products or added value.

You kill us. You kill the kids, and the ducks, and the cat you never wanted. You kill the lazy Sunday mornings, the kitchen dances in the evening, and once our future is murdered you say you never really wanted it that way anyways.

The city yawns and stretches. A lazy Sunday morning opens its eyes. Cesar’s always loved it down here. The water flowing beneath him. The city surrounding the ancient river. A bright green canopy of trees far off in the distance. Cesar’s always appreciated the beauty. He’s always thought it was a perfect juxtaposition of urban and God.

A lazy person will never grow wealthy.

Talent is not enough, hard work makes the difference

I view social media as a Sunday newspaper that is pleasant to read on a lazy morning.

If during the day, a person did not do anything about his purpose and calling, he did nothing at all

And Samuel bought newspapers, and preachers, too. He gave them this simple lesson to teach, and they taught it well: Anybody who thought that the United States of America was supposed to be a Utopia was a piggy, lazy, God-damned fool. Samuel thundered that no American factory hand was worth more than eighty cents a day. And yet he could be thankful for the opportunity to pay a hundred thousand dollars or more for a painting by an Italian three centuries dead. And he capped this insult by giving paintings to museums for the spiritual elevation of the poor. The museums were closed on Sundays.

Anyone looking back at the log later, trying to piece together a mystery, would find nothing but times and dry entries. It was a lazy Sunday. What made it meaningful were not the facts or details, but the imperceptibles. Inner life. The smell of the beach grass and the feel of sand on a bathroom floor when changing out of a swimsuit. The heat of American summer. Line ten of the log read simply: 10:22 Condor ate second breakfast. It couldn’t capture the perfect toasting of the onion bagel or the saltiness of the fish in contrast with the thickness of cream cheese. It was time lost in a book—a journey of imagination, transportation—which to others simply looks like sitting or lying stomach-down on the rug in front of a summertime fire, legs bent at the knees, up ninety degrees, kicking absently, feet languid in the air.

WhatsApp forwards about love and kindness. I wonder if on a Sunday morning all these enthusiastic do-gooders could send out truly helpful things like ‘11 cures for a hangover’ or ‘How to clean puke stains from your dress’. I have no such luck; all I get are strange messages like ‘Little memories can last for years’. Very useful when you are trying hard to forget all the embarrassing things you did the night before. Do I really need messages saying, ‘A little hug can wipe out a big tear’ or ‘Friendship is a rainbow’? There is also a message saying, ‘God blues you’, which I am trying to guess could mean that either God wants to bless me, rule me or make a blue movie with me. Has it ever happened that a murderer just before committing his crime gets a message stating, ‘Life is about loving’, and stops in his tracks, or a banker reads ‘No greater sin than cheating’, and quits his job? So, what do these messages really do? I think they allow lazy people to think that they are doing a good deed in the easiest possible manner by sending these daft bits of information out into the universe. Go out there! Sweep a pavement, plant a tree, feed a stray dog. Do something, anything; rather than just using your fingers to tap three keys and destroy 600 people’s brain cells in one shot. 11 a.m.: This is turning out to be a hectic day. The

I work with a great deal of discipline, although I usually take on more than I can handle and often have to extend due dates. I have always been appalled by bohemianism because of its laziness, disorder, and moral weakness. I understand that this way of living is a response to the fact of human frailty, but it leans too far in one direction. Being a little more buttoned up doesn’t mean that you’ll get so brittle that you’ll break. Nor does it mean that you don’t understand tragedy, loss, and, most of all, human limitation. I am more than well aware of those things and I feel very strongly, but on the other hand I like to run ten miles and return to a spotless well-ordered room, and I like my shirts heavily starched. When I used to go on a long run on Sunday morning when I lived on the Upper West Side, I would pass thousands and thousands of people in restaurants eating . . . (I won’t say this word, because I hate it so much, but it rhymes with hunch, and it’s a disgusting meal that is supposed to be both breakfast and lunch). There they were—having slept for five hours while I was doing calisthenics and running—unshaven (the women too), bleary eyed, surrounded by newspapers scattered as if in a hamster cage, smoking noxious French cigarettes, and drinking Bloody Marys while they ate huge quantities of fat. They looked to me like a movie version of South American bandits. I would never want to be like that. I prefer to live like a British soldier.

PROCRASTINATION The day after tomorrow, yes, only the day after tomorrow ... Tomorrow I’ll start thinking about the day after tomorrow, Maybe I could do it then; but not today ... No, nothing today; today I can’t. The confused persistence of my objective subjectivity, The sleep of my real life, intercalated, Anticipated, infinite weariness— I’m worlds too weary to catch a trolley— That kind of soul ... Only the day after tomorrow ... Today I want to prepare, I want to prepare myself for tomorrow, when I’ll think about the next day ... That’d be decisive. I’ve already got the plans sketched out, but no, today I’m not making any plans ... Tomorrow’s the day for plans. Tomorrow I’ll sit down at my desk to conquer the world; But I’ll only conquer the world the day after tomorrow ... I feel like crying, I suddenly feel like crying a lot, inside ... That’s all you’re getting today, it’s a secret, I’m not talking. Only the day after tomorrow ... When I was a kid the Sunday circus diverted me every week. Today all that diverts me is the Sunday circus from all the weeks of my childhood ... The day after tomorrow I’ll be someone else, My life will triumph, All my real qualities—intelligent, well-read, practical— Will be gathered together in a public notice ... But the public notice will go up tomorrow ... Today I want to sleep, I’ll make a fair copy tomorrow ... For today, what show will repeat my childhood to me? Even if I buy tickets tomorrow, The show would still really be the day after tomorrow ... Not before ... The day after tomorrow I’ll have the public pose I will have practiced tomorrow. The day after tomorrow I’ll finally be what I could never be today. Only the day after tomorrow ... I’m sleepy as a stray dog's chill. I’m really sleepy. Tomorrow I’ll tell you everything, or the day after tomorrow ... Yes, maybe only the day after tomorrow ... By and by ... Yes, the old by and by ...

Why was he constantly forming yet never executing good resolutions? Why was he so absent-minded, so lazy, so prone to daydreaming his life away? He vowed to read more seriously. He vowed to quit chewing tobacco. On July 21, 1756, he wrote: 'I am resolved to rise with the sun and to study Scriptures on Thursday, Friday, Saturday, and Sunday mornings, and to study some Latin author the other three mornings. Noons and nights I intend to read English authors... I will rouse up my mind and fix my attention. I will stand collected within myself and think upon what I read and what I see. I will strive with all my soul to be something more than persons who have had less advantages than myself.' But the next morning he slept until seven and a one-line entry the following week read, 'A very rainy day. Dreamed away the time.

Why? Why do the authorities allow the criminal gangs that terrorize neighborhoods and entire cities to thrive as they do? Politicians, attorneys general, district attorneys, and the FBI have the power to destroy the gangs and prevent most of the crimes they commit, the murdering and raping and human trafficking and the endless flood of drugs across the border, the hateful murdering murdering murdering of faithful husbands and little girls in their Sunday dresses. Yet the people with the power to stop men like Hamal and Lupo and Parker often facilitate their activities. Maybe the majority of politicians and their appointees are corrupt, but not all. Are those uncorrupted individuals so often ineffective because they are cowards or lazy or stupid? Does loyalty to party, class, club, or ideology matter to them more than doing what is right? Why? Why can’t such people see that the crime and anarchy they permit to flourish in poor and middle-class neighborhoods will eventually metastasize into the enclaves of the elite where they live their privileged lives? Why do they have contempt for those not in their circle? Why can’t they see that being of the people rather than ruling over them is the only way that they themselves will survive?

Poverty is not caused by men and women getting married; it's not caused by machinery; it's not caused by "over-production"; it's not caused by drink or laziness; and it's not caused by "over-population". It's caused by Private Monopoly. That is the present system. They have monopolized everything that it is possible to monopolize; they have got the whole earth, the minerals in the earth and the streams that water the earth. The only reason they have not monopolized the daylight and the air is that it is not possible to do it. If it were possible to construct huge gasometers and to draw together and compress within them the whole of the atmosphere, it would have been done long ago, and we should have been compelled to work for them in order to get money to buy air to breathe. And if that seemingly impossible thing were accomplished tomorrow, you would see thousands of people dying for want of air - or of the money to buy it - even as now thousands are dying for want of the other necessities of life. You would see people going about gasping for breath, and telling each other that the likes of them could not expect to have air to breathe unless the had the money to pay for it. Most of you here, for instance, would think and say so. Even as you think at present that it's right for so few people to own the Earth, the Minerals and the Water, which are all just as necessary as is the air. In exactly the same spirit as you now say: "It's Their Land," "It's Their Water," "It's Their Coal," "It's Their Iron," so you would say "It's Their Air," "These are their gasometers, and what right have the likes of us to expect them to allow us to breathe for nothing?" And even while he is doing this the air monopolist will be preaching sermons on the Brotherhood of Man; he will be dispensing advice on "Christian Duty" in the Sunday magazines; he will give utterance to numerous more or less moral maxims for the guidance of the young. And meantime, all around, people will be dying for want of some of the air that he will have bottled up in his gasometers. And when you are all dragging out a miserable existence, gasping for breath or dying for want of air, if one of your number suggests smashing a hole in the side of one of th gasometers, you will all fall upon him in the name of law and order, and after doing your best to tear him limb from limb, you'll drag him, covered with blood, in triumph to the nearest Police Station and deliver him up to "justice" in the hope of being given a few half-pounds of air for your trouble

Linnaeus divided the genus Homo into two species, Homo sapiens (man) and Homo troglodytes (ape), and divided Homo sapiens into four natural varieties—H. sapiens americanus, H. sapiens europaeus, H. sapiens asiaticus, and H. sapiens afer—linked to the four known regions of the world, America, Europe, Asia, and Africa. He color-coded the subspecies red, white, yellow, and black and assigned each a set of physical, personality, cultural, and social traits. Linnaeus was influenced by the classical concept of the Great Chain of Being described by Saint Thomas Aquinas, which placed everything in the universe—from stones to angels—in a grand hierarchy established by God. At the pinnacle of beauty and intelligence Linnaeus placed H. sapiens europaeus: “Vigorous, muscular. Flowing blond hair. Blue eyes. Very smart, inventive. Covered by tight clothing. Ruled by law.” H. sapiens americanus, according to Linnaeus, was “Ill-tempered, impassive. Thick straight black hair; wide nostrils; harsh face; beardless. Stubborn, contented, free. Paints himself with red lines. Ruled by custom.” Linnaeus described H. sapiens asiaticus as “Melancholy, stern. Black hair; dark eyes. Strict, haughty, greedy. Covered by loose garments. Ruled by opinion.” And at the bottom, he placed H. sapiens afer: “Sluggish, lazy. Black kinky hair; silky skin; flat nose; thick lips; females with genital flap and elongated breasts. Crafty, slow, careless. Covered by grease. Ruled by caprice.” Here lies the origin of the color scheme for mankind American children still sing about in Sunday school: red, yellow, black, and white.

Blues Elizabeth Alexander, 1962 I am lazy, the laziest girl in the world. I sleep during the day when I want to, ‘til my face is creased and swollen, ‘til my lips are dry and hot. I eat as I please: cookies and milk after lunch, butter and sour cream on my baked potato, foods that slothful people eat, that turn yellow and opaque beneath the skin. Sometimes come dinnertime Sunday I am still in my nightgown, the one with the lace trim listing because I have not mended it. Many days I do not exercise, only consider it, then rub my curdy belly and lie down. Even my poems are lazy. I use syllabics instead of iambs, prefer slant to the gong of full rhyme, write briefly while others go for pages. And yesterday, for example, I did not work at all! I got in my car and I drove to factory outlet stores, purchased stockings and panties and socks with my father’s money. To think, in childhood I missed only one day of school per year. I went to ballet class four days a week at four-forty-five and on Saturdays, beginning always with plie, ending with curtsy. To think, I knew only industry, the industry of my race and of immigrants, the radio tuned always to the station that said, Line up your summer job months in advance. Work hard and do not shame your family, who worked hard to give you what you have. There is no sin but sloth. Burn to a wick and keep moving. I avoided sleep for years, up at night replaying evening news stories about nearby jailbreaks, fat people who ate fried chicken and woke up dead. In sleep I am looking for poems in the shape of open V’s of birds flying in formation, or open arms saying, I forgive you, all.

Stereotypical thinking makes our mind dull, lazy and rigid

Writing is like the beating of a heart; it can be faint as a lazy Sunday afternoon just chillin', or throb with a crackling imagination as wide and varied as the Seven Wonders of The World. Words are the blood that pulses through our souls.

It was a warm summer evening and the rooftop asphalt radiated heat. Below us the sounds of the city spelled a lazy Sunday in slow-moving traffic, windows down, music blaring, youths hanging out on street corners, and the distant chargrilled smells of barbecues on other rooftops.

It’s nice to wake up in bed with someone next to you, isn’t it? Someone to cuddle up to when it’s cold. Someone to make you feel better when you’ve had a nightmare. Someone to spoon with on lazy Sundays, kissing, listening to the rain, watching TV while you drink tea and make plans for the day, for the week, for the rest of your lives.

Primer of Love [Lesson 41] The essence of pleasure is spontaneity. ~ Germaine Greer Lesson 41) Play it mostly by ear mostly, but when time is at a premium, plan a bit. Life is not a busy appointment page on your smartphone, you anal retentive fucktard. Life is all about improvisation. The fickle mood for a sour pickle and a box of Entenmanns's mixed donuts, the sudden urge to watch the entire 5 seasons of Breaking Bad together on a lazy Sunday afternoon, or the instant decision to stay home and prepare a four cheese lasagna instead of going out to a nice Italian restaurant. These are the priceless events than even MasterCard cannot challenge. But if you only have a four day weekend, you two have to be grounded in reality. Don't just climb in the car and drive. Pick a fucking direction. Thank God for GPS.

A high and attainable goal and being focused on it, is the best cure for laziness, excuses, offence, and hatred

All excuses for laziness are useless.

People of vision must not be lazy, they must not be afraid of work, no matter how degrading the work might seem

If you are lazy, then undoubtedly you will soon become poor

You make name for yourself when you overcome pain, weakness, laziness and ignorance

Miracle centered gospel promotes laziness.

Any church that over emphasises miracles is encouraging laziness.

God does not like lazy people, He likes those who work

The topic Walking with Christ daily The object Shoes of all styles, sizes, and colors—the more bizarre, the better. You can find a wide selection for next to nothing at a thrift shop. Try to get at least these kinds: work boots, bedroom slippers, dress shoes, running shoes, a pair that is totally worn-out, a pair with holes in the soles. The lesson Show the shoes one pair at a time, explaining how they can help us consider where we are in our walk with Christ: Dress shoes I have a nice, shiny faith on the outside—but I only bring it out on Sundays and special occasions. Bedroom slippers I’ve made a commitment to Christ, but I’ve been pretty lazy in terms of trying to serve him.

Excerpted From Chapter One “Rock of Ages” floated lightly down the first floor corridor of the Hollywood Hotel’s west wing. It was Sunday morning, and Hattie Mae couldn’t go to church because she had to work, so she praised the Lord in her own way, but she praised Him softly out of consideration for the “Do Not Disturb” placards hanging from the doors she passed with her wooden cart full of fresh linens and towels. Actually Sundays were Hattie Mae’s favorite of the six days she worked each week. For one thing, her shift ended at noon on Sundays. For another, this was the day Miss Lillian always left a “little something” in her room to thank Hattie Mae for such good maid service. Most of the hotel’s long-term guests left a little change for their room maids, but in Miss Lillian’s case, the tip was usually three crinkly new one dollar bills. It seemed like an awful lot of money to Hattie Mae, whose weekly pay was only nineteen dollars. Still, Miss Lillian Lawrence could afford to be generous because she was a famous actress in the movies. She was also, Hattie Mae thought, a very fine lady. When Hattie Mae reached the end of the corridor, she knocked quietly on Miss Lillian’s door. It was still too early for most guests to be out of their rooms, but Miss Lillian was always up with the sun, not like some lazy folks who laid around in their beds ‘til noon, often making Hattie Mae late for Sunday dinner because she couldn’t leave until all the rooms along her corridor were made up. After knocking twice, Hattie Mae tried Miss Lillian’s door. It opened, so after selecting the softest towels from the stacks on her cart, she walked in. With the curtains drawn the room was dark, but Hattie Mae didn’t stop to switch on the overheard light because her arms were full of towels. The maid’s eyes were on the chest of drawers to her right where Miss Lillian always left her tip, so she didn’t see the handbag on the floor just inside the door. Hattie Mae tripped over the bag and fell headlong to the floor, landing inches from the dead body of Lillian Lawrence. In the dim light Hattie Mae stared into a pale face with a gaping mouth and a trickle of blood from a small red dot above one vacant green eye. Hattie Mae screamed at the top of her lungs and kept on screaming.

Some people in this lifetime get to coast, tucking in early and shuffling around on lazy Sunday mornings in their bathrobes and slippers. And then there’s men like you and me.

Her lips met his, the kiss soft, and sweet. It invoked memories, of lazy Sunday mornings. Before his world went to hell.

If we serve God, we must not disdain or shun any job, God will not use a lazy man

Why do you think God made the day of rest holy? Sunday is a lazy day for lots of families. When people rest, that’s often when they’re able to most clearly understand God and His loving messages. A PRAYER OF APPRECIATION FOR GOD’S CREATION Dear God, Thank You for creating the earth, the sky, the sea, and me. I’ll always put my trust in You—Your perfect love’s in all You do!

The lounging may have looked like laziness. But the days didn’t feel like Sunday afternoons. The parts of my mind I’d left untouched for so long had been awoken; the jars I’d stored away in January uncapped, broken, contents released.

Under the ancien régime, the laws of the Church guaranteed workers ninety days of rest (fifty-two Sundays and thirty-eight public holidays), during which they were strictly prohibited from working. This was the great crime of Catholicism and the principle cause of irreligion among the industrial and commercial bourgeoisie.... Protestantism, which is the Christian religion adapted to the new industrial and commercial needs of the bourgeoisie, was less concerned with days of rest for the people. It banished the saints from heaven in order to do away with their feast days on earth.

IT’S NOT THAT my seventy-two-year-old father-in-law is actually going deaf, it’s that he’s a, in my former mother-in-law’s words, “lazy-ass listener.” I say “former” for her because she passed three years ago, kind of right on schedule as far as I’m concerned, but my wife Sheila’s still kind of torn up…not so much about her mom being gone, her insides chewed up, bubbling up red down her chin, as that the two of them never made up proper before she went. Which, again: nothing all that surprising, this is the way things go about 99 percent of the time between moms and daughters, as far as I can tell. Either way, the result of all this is that, with his wife gone, Sheila’s dad’s been kind of letting their apartment go to hell. Crusty dishes tottering on every flat surface, newspapers and engineering journals stacking up into fire hazard after fire hazard, the whole place an ashtray, pretty much. So, to pick up her dead mom’s slack—though it’s also her two brothers’ slack if you ask me—Sheila commits to cleaning her dad’s place up one Sunday. I offer to help, of course, it’s what you do when you’re married, when you’re shouldering burdens together, when it’s a team effort, and then it turns out that the best way I can help out is by ushering her father out of the apartment for the afternoon.

We have nothing to do with God’s gift of salvation and everything to do with the acceptance of it and the ongoing process of growing our faith. And yet in that there is choice and free will. The promise of eternity does not waver based on our poor decisions after salvation, but the keeping of our minds, bodies, and souls is a choice-by-choice partnership with Christ. My pastor, Jay Stewart, recently spoke something powerful and profound over us one Sunday that crystallizes this point: “What’s better—to be able to say, ‘I am forgiven and saved’ or ‘I have become like Christ?’” We can get technical about this and argue about how salvation is the most important thing, and on the core premise, I will agree. Nothing matters if we don’t first choose to follow Christ. But to rest on our status of heaven-bound rather than pursue holiness and sanctification (the process of becoming like Christ) exposes our desire for a lazy faith. God’s plan is not for us to accept salvation and sit with it. It is for us to share its miracle with the world.

I want the best day of my life to be a lazy Sunday morning with raspberry pancakes and open houses and my person. The wedding is a party with legal documents, and I don’t want a party to matter more than a marriage. But that’s just me.

A lustrous Diana of the Woods, Dark and dangerous by moonlight. A goddess of cheap paperbacks Devoured on lazy Sunday afternoons

As much as it pained me to admit it, he was fucking right, too. You couldn’t half-ass parenthood. It wasn’t a lazy Sunday morning fuck. Either you were completely in or you were completely out. Anything in-between was a mindfuck to the kid, and I had to remember that, now more than ever.

On a lazy Sunday afternoon I most enjoy … Cooking. Experimenting with makeup. Going to a museum. Just lounging around the house. Exiling people.

But it’s not because I don’t believe. I just don’t like the expectations. The accountability. You miss one Sunday, and the following week, everyone gives you the third degree. You know, inadvertently butting their noses into your business. ‘Hi, Jan. We missed you last week. Hope everything’s okay?’ And you can’t just say that you didn’t want to get your ass out of bed and come. Nope, that’s frowned upon like you were too lazy for God, so you have to lie. Isn’t that fantastic? Christians lying because they don’t want to be judged, which happens to be a rule they are the very best at breaking. And don’t even get me started on the snoopiness and shame that comes with passing on the offering plate.

I am very concerned about the acceptance of Sunday morning mediocrity, and I am persuaded that it is not primarily a schedule or laziness problem. I am convinced it is a theological problem. You see, the standards you set for yourself and your ministry are directly related to your view of God. If you are feeding your soul every day on the grace and glory of God, if you are in worshipful awe of his wisdom and power, if you are spiritually stunned by his faithfulness and love, and if you are daily motivated by his presence and promises, then you want to do everything you can to capture and display that glory to the people God has placed in your care.

The cloud. The term was so airy and ethereal. It conjured a fly ball arcing to left-center field, a lazy summer Sunday on the prairie.

Shakshuka with Feta and Mint I started noticing many restaurants serving shakshuka and said to myself, “Hey, I can make that at home for much cheaper and way better.” Turns out I was right! It’s a North African one-pan tomato and egg dish that is perfect for a lazy Sunday morning. You can’t mess it up. Tip When a recipe calls for canned tomatoes, make sure to only buy Italian San Marzano canned tomatoes. They are grown in the rich volcanic ash from Mount Vesuvius and have the best flavor. To watch a similar video tutorial for this recipe, search “FlavCity shakshuka” on YouTube. Ingredients: - 1 green bell pepper, sliced - ½ cup red onions, diced - 4 cloves garlic, minced - ¼ cup roasted assorted bell peppers - 1 teaspoon smoked paprika - 1 teaspoon cumin - ½ teaspoon cayenne pepper - 20 ounces of canned tomatoes, chopped - 4 eggs - ¼ cup feta cheese, crumbled - Fresh mint, minced - Parsley, minced - Kosher salt and fresh pepper - Olive oil Preheat a twelve-inch skillet over medium heat along with 1 tablespoon of oil. Add the green peppers, onions, ¼ teaspoon salt, and a few cracks of pepper. Cook for 12 minutes or until the veggies are soft, stirring often. Add the garlic and cook for 3 minutes. Add the roasted peppers, paprika, cumin, and cayenne pepper and cook for 1 minute. Add the chopped canned tomatoes with juice along with ½ teaspoon of salt and a few cracks of pepper. Bring to a simmer and cook until the tomatoes have reduced and the sauce is somewhat thick, about 15–20 minutes. Turn the heat to medium-low. Then use a spoon to make indentations for the eggs, and crack the eggs directly into the spots. Season the tops of the eggs with a pinch of salt and pepper, cover with a lid or sheet pan, and cook for 7–10 minutes or until the egg whites are set. Remove from the heat, garnish with the feta cheese and herbs, and enjoy! You can use the keto pita bread recipe to dip into the tomato sauce. You can even char the pita bread in a hot grill pan to make it crusty. Storage and reheating: You can store the shakshuka in the fridge for three days and reheat in the oven.

The judge asked the question on everyone’s mind: What possibly could have occupied his time—2½ years of absence from work? What was he doing? “Exercising,” he said. Doing house projects. Beale told investigators he would usually get some reading or bicycling done, too. There it was. John Beale lied for more than a decade and spent the spoils of his charade as anyone else would spend a lazy Sunday. The judge gave him 32 months.

I have a complicated spiritual history. Here's the short version: I was born into a Mass-going Roman Catholic family, but my parents left the church when I was in the fifth grade and joined a Southern Baptist church—yes, in Connecticut. I am an alumnus of Wheaton College—Billy Graham's alma mater in Illinois, not the Seven Sisters school in Massachusetts—and the summer between my junior and senior year of (Christian) high school, I spent a couple of months on a missions trip performing in whiteface as a mime-for-the-Lord on the streets of London's West End. Once I left home for Wheaton, I ended up worshiping variously (and when I could haul my lazy tuckus out of bed) at the nondenominational Bible church next to the college, a Christian hippie commune in inner-city Chicago left over from the Jesus Freak movement of the 1960s, and an artsy-fartsy suburban Episcopal parish that ended up splitting over same-sex issues. My husband of more than a decade likes to describe himself as a “collapsed Catholic,” and for more than twenty-five years, I have been a born-again Christian. Groan, I know. But there's really no better term in the current popular lexicon to describe my seminal spiritual experience. It happened in the summer of 1980 when I was about to turn ten years old. My parents had both had born-again experiences themselves about six months earlier, shortly before our family left the Catholic church—much to the shock and dismay of the rest of our extended Irish and/or Italian Catholic family—and started worshiping in a rented public grade school gymnasium with the Southern Baptists. My mother had told me all about what she'd experienced with God and how I needed to give my heart to Jesus so I could spend eternity with him in heaven and not frying in hell. I was an intellectually stubborn and precocious child, so I didn't just kneel down with her and pray the first time she told me about what was going on with her and Daddy and Jesus. If something similar was going to happen to me, it was going to happen in my own sweet time. A few months into our family's new spiritual adventure, after hearing many lectures from Mom and sitting through any number of sermons at the Baptist church—each ending with an altar call and an invitation to make Jesus the Lord of my life—I got up from bed late one Sunday night and went downstairs to the den where my mother was watching television. I couldn't sleep, which was unusual for me as a child. I was a champion snoozer. In hindsight I realize something must have been troubling my spirit. Mom went into the kitchen for a cup of tea and left me alone with the television, which she had tuned to a church service. I don't remember exactly what the preacher said in his impassioned, sweaty sermon, but I do recall three things crystal clearly: The preacher was Jimmy Swaggart; he gave an altar call, inviting the folks in the congregation in front of him and at home in TV land to pray a simple prayer asking Jesus to come into their hearts; and that I prayed that prayer then and there, alone in the den in front of the idiot box. Seriously. That is precisely how I got “saved.” Alone. Watching Jimmy Swaggart on late-night TV. I also spent a painful vacation with my family one summer at Jim and Tammy Faye Bakker's Heritage USA Christian theme park in South Carolina. But that's a whole other book…

Enjoy life. Act, but act in a relaxed way. The greatest art in life is to learn how to act in a relaxed way. Action is a must -- you cannot live without action -- but action can be almost inaction. That's what Lao Tzu means when he uses the word WU-WEI. That is very fundamental to Lao Tzu and that is very fundamental to me too: I would like you to learn WU-WEI. WU-WEI means action without action -- doing a thing in such a way that you are not tense in doing it, doing a thing in such a way that you are playful about it, doing a thing in such a way that you are not worried about it, doing it and yet remaining detached, doing it and yet remaining a witness. MAN NEEDS A BALANCE, and that balance is possible only if you learn the art of being active and yet remaining inactive inside. And that's what we are trying to do here, and in the bigger commune you will have more facilities to be active and inactive together. People who come to the ashram are a little puzzled. Many have written to me, "Everybody is working but nobody seems to be tense." In the office so many people are working, in the workshops, in the press office... so many people are working. Nearabout three hundred people are constantly working, and with no holiday -- the Sunday never comes. But nobody is tense. Work is beautiful if it can be done without any tension, if it can be done playfully, if it can be done without any hurry and yet without relapsing into laziness. It is a very subtle and delicate art.