Jonathan Irons Quotes

Really?" "No. I'm being ironic. Or is it sarcastic? I can never remember." "Irony's cleverer, so you're probably being sarcastic.

Ironically, the utterly unselective omnivore -- "I'm easy; I'll eat anything" -- can appear more socially sensitive than the individual who tries to eat in a way that is good for society.

But she was seventeen now and not actually dumb. She knew that you could love somebody more than anything and still not love the person all that much, if you were busy with other things.

But Jace", Clary said. "Valentine taught him more than just fighting. He taught him languages, and how to play the piano" "That was Jocelyn's influence." Sebastian said her name unwillingly, as if he hated the sound of it. "She thought Valentine ought to be able to talk about books, art, music...not just killing things. He passed that on to Jace." A wrought iron blue gate rose to their left. Sebastian ducked under it and beckoned Clary to follow him. She didn't have to duck but went after him, her hands stuffed into her pockets. "What about you?" she asked. He held up his hands. They were unmistakably her mother's hands - dexterous, long-fingered, meant for holding a brush or a pen. "I learned to play the instruments of war, " he said, "and paint in blood. I am not like Jace.

When you go out hunting wicked spirits, it's the simple things that matter most. The silvered point of your rapier flashing in the dark; the iron filings scattered on the floor; the sealed canisters of best Greek Fire, ready as a last resort... But tea bags, brown and fresh and plenty of them, and made (for preference) by Pitkin Brothers of Bond Street, are perhaps the simplest and best of all. OK, they may not save your life like a sword-tip or an iron circle can, and they haven't the protective power of a sudden wall of fire. But they do provide something just as vital. They help keep you sane.

This is what the Problem means,” he went on. “This is the effect it has. Lives lost, loved ones taken before their time. And then we hide our dead behind iron walls and leave them to the thorns and ivy. We lose them twice over, Lucy. Death’s not the worst of it. We turn our faces away.

Strange how close the darkness is, even when things seem brightest. Even in the glare of a summer noon, when the sidewalk bakes and iron fences are hot to the touch, the shadows are still with us. They congregate in doorways and porches, and under bridges, and beneath the brims of gentlemen’s hats so you cannot see their eyes. There is darkness in our mouths and ears; in our bags and wallets; within the swing of men’s jackets and beneath the flare of women’s skirts. We carry it around with us, the dark, and its influence stains us deep.

Jonathan Wayland shrugged. “I applied to the Iron Sisters, but they sent me a hurtful and sexist refusal.

Lockwood sat up awkwardly, adjusting his Bubble-Wrapped loops of chain. 'We're in good shape,' he said. 'We've lost the heavy duty chains and the stuff in the bags, but we've got our rapiers, iron, and silver seals. And we've found what we wanted now.' I stared at the clean, calm surface of the door. 'Why couldn't it come after us? Ghosts can pass through walls.' Lockwood shrugged. 'In some cases a Visitor is tied so completely to the room where it met its death that it no longer has any conception of there being any adjacent space at all. So...when we left its hunting ground, it was as if we ceased to exist, as if we ceased to be....' I looked at him. 'You haven't really got a clue, have you?' 'No.

white Americans are then, literally, dying of whiteness. This is because white America’s investment in maintaining an imagined place atop a racial hierarchy—that is, an investment in a sense of whiteness—ironically harms the aggregate well-being of US whites as a demographic group, thereby making whiteness itself a negative health indicator.

Right now, you and me here, put together entirely from atoms that have been part of millions of other organisms before they became us, sitting on this round rock with a core of liquid iron held down by this force that so troubles you called gravity, all the while spinning around the sun at 67 thousand miles an hour and whizzing through the Milky Way at 600 thousand miles an hour in a universe that very well may be chasing its own tail at the speed of light... and amidst all this frantic activity, fully cognizant of our own imminent demise, which is a very pretty way of saying we all know we're going to die, we reach out, to one another, sometimes for the sake of vanity, sometimes for reasons you're not old enough to understand yet, but a lot of the time we just reach out... and expect nothing in return. Isn't that strange? Isn't that weird? ... Isn't that... weird... enough?

Those who are unfamiliar with history are condemned to repeat it? My version is, those who are unfamiliar with history are condemned to repeat it without a sense of ironic futility.

As for human contact, I'd lost all appetite for it. Mankind has, as you may have noticed, become very inventive about devising new ways for people to avoid talking to each other and I'd been taking full advantage of the most recent ones. I would always send a text message rather than speak to someone on the phone. Rather than meeting with any of my friends, I would post cheerful, ironically worded status updates on Facebook, to show them all what a busy life I was leading. And presumably people had been enjoying them, because I'd got more than seventy friends on Facebook now, most of them complete strangers. But actual, face-to-face, let's-meet-for-a-coffee-and-catch-up sort of contact? I seemed to have forgotten what that was all about.

It was true that Al had asked her to move the jars and magazines, and there was probably a word for the way she'd stepped around those jars and magazines for the last eleven days, often nearly stumbling on them; maybe a psychiatric word with many syllables or maybe a simple word like "spite." But it seemed to her that he'd asked her to do more than "one thing" while he was gone. He'd also asked her to make the boys three meals a day, and clothe them and read to them and nurse them in sickness, and scrub the kitchen floor and wash the sheets and iron his shirts, and do it all without a husband's kisses or kind words. If she tried to get credit for these labors of hers, however, Al simply asked her whose labors had paid for the house and food and linens? Never mind that his work so satisfied him that he didn't need her love, while her chores so bored her that she needed his love doubly. In any rational accounting, his work canceled her work.

The Dean, if we believe report, Was never ill receiv'd at Court. As for his works in verse and prose I own myself no judge of those; Nor can I tell what critics thought 'em: But this I know, all people bought 'em. As with a moral view design'd To cure the vices of mankind: His vein, ironically grave, Expos'd the fool, and lash'd the knave. To steal a hint was never known, But what he writ was all his own.

The choice-obsessed modern West is probably more accommodating to individuals who choose to eat differently than any other culture has ever been, but ironically, the utterly unselective omnivore - “I’m easy; I’ll eat anything” - can appear more socially sensitive than the individual who tries to eat in a way that is good for society. Food choices are determined by many factors, but reason (even consciousness) is not generally high on the list.

Still the strange ships glittered and shone, and this led to some discussion as to what they might be made of. The Admiral thought perhaps iron or steel. (Metal ships indeed! The French are, as I have often supposed, a very whimsical nation.)

He had the odd idea that, though only a whisper, it could have passed through stone or iron or brass. It could have spoken to you from a thousand feet beneath the earth and you would have still heard it. It could have shattered precious stones and brought on madness.

There - the chandelier, choked with dust and webs. A single rivulet of red had trickled from the ceiling, down the central column, and out along a curving crystal arm. At its lowest point, a new pendant of blood was slowly building. 'It - it can't do that,' I stammered. 'We're inside the iron.' 'Move out of the way!' Lockwood pushed me back just as the drop fell, spattering on the floor in the center of the circle. We were all standing almost atop the iron chains. 'We've made it too big,' he said. 'The power of the iron doesn't extend into the very center. It's weak there, and this Visitor's strong enough to overcome it.' 'Adjust the chains inward-' George began. 'If we make the circle smaller,' Lockwood said, 'we'll be squeezed in a tiny space. It's scarcely midnight; we've seven hours till dawn and this thing's just gotten started. No, we've got to break out

Ironically, the utterly unselective omnivore -- "I'm easy; I'll eat anything" -- can appear more socially sensitive than the individual who tries to eat in a way that is good for society. Food choices are determined by many factors, but reason (even consciousness) is not generally high on the list.

In Wegner’s studies, participants are asked to try hard not to think about something, such as a white bear, or food, or a stereotype. This is hard to do. More important, the moment one stops trying to suppress a thought, the thought comes flooding in and becomes even harder to banish. In other words, Wegner creates minor obsessions in his lab by instructing people not to obsess. Wegner explains this effect as an “ironic process” of mental control. 32 When controlled processing tries to influence thought (“Don’t think about a white bear!”), it sets up an explicit goal. And whenever one pursues a goal, a part of the mind automatically monitors progress, so that it can order corrections or know when success has been achieved. When that goal is an action in the world (such as arriving at the airport on time), this feedback system works well. But when the goal is mental, it backfires. Automatic processes continually check: “Am I not thinking about a white bear?” As the act of monitoring for the absence of the thought introduces the thought, the person must try even harder to divert consciousness. Automatic and controlled processes end up working at cross purposes, firing each other up to ever greater exertions. But because controlled processes tire quickly, eventually the inexhaustible automatic processes run unopposed, conjuring up herds of white bears. Thus, the attempt to remove an unpleasant thought can guarantee it a place on your frequent-play list of mental ruminations.

And by laying the groundwork for a system centered on home ownership rather than the public housing popular in Europe, the New Deal made possible the great postwar housing boom that populated the Sun Belt and boosted millions of Americans into the middle class, where, ironically, they often became Republicans.

In person he was rather tall and his figure was considered good. Some people thought him handsome, but this was not by any means the universal opinion. His face had two faults: a long nose and an ironic expression. It is also true that his hair had a reddish tinge and, as everybody knows, no one with red hair can ever truly be said to be handsome.

The next step was to remove the brain. The priest took a long iron rod with a hook on it. He pushed it up through Tut’s nose, broke through the bone behind the eyes with a squick sound, and twirled the rod around like a whisk to break up and liquefy the brain. Again, they believed the heart was the location for thought, so the brain had no purpose.

When you go out hunting wicked spirits, it’s the simple things that matter most. The silvered point of your rapier flashing in the dark; the iron filings scattered on the floor; the sealed canisters of best Greek Fire, ready as a last resort… But tea bags, brown and fresh and plentiful, and made (for preference) by Pitkin Brothers of Bond Street, are perhaps the simplest and best of all.

I find it ironic that liberals generally embrace Darwin and reject “intelligent design” as the explanation for design and adaptation in the natural world, but they don’t embrace Adam Smith as the explanation for design and adaptation in the economic world. They sometimes prefer the “intelligent design” of socialist economies, which often ends in disaster from a utilitarian point of view.

There are black-letter lawyers and lawyers who bring a greater measure of inventiveness to their task. There are activist lawyers and those who believe that the law should impose as little as possible on human affairs. There are instinctive believers in legal solutions and instinctive sceptics. The intensely deliberative nature of judicial decision-making, at any rate at the appellate level, usually irons out the grosser personal idiosyncracies. However, most of the problems with which lawyers have to deal are not about law at all. They are about fact and evidence. Lawyers are formed by experience to analyse complex factual issues in which they have no pre-existing expertise, often concerned with arcane scientific, economic or statistical concepts. It is a valuable discipline.

The writer Louis Lomax once called King the “foremost interpreter of the Negro’s tiredness.” King had proved it true many times, beginning with his first big speech in Montgomery, when he had said, “There comes a time when people get tired of being trampled over by the iron feet of oppression … when people get tired of being plunged into the abyss of humiliation.” But not only did King interpret the weariness of his people; he also transformed it. He told people that if they endured, they would see better days. He sounded weary himself, at times, but never hopeless. He told a St. Augustine audience: You know, they threaten us occasionally with more than beatings … They threaten us with actual physical death. They think that this will stop the movement. I got word way out in California that a plan was underway to take my life in St. Augustine, Florida. Well, if physical death is the price that I must pay to free my white brother and all of my brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive.

Those who are backslidden are much more hardened in their sin than they were before. They are like iron which being once heated and cooled again becomes much harder than before.

Ironically, in the Middle Ages, before the discovery of the human sperm and eggs, the Catholic Church taught that the soul entered the human foetus at the time of quickening, when the mother can first feel the foetus move inside her. But this is about 18–24 weeks of gestation, well after the time at which most abortions are performed, and even longer since the foetus was a preimplantation embryo, so this teaching has been quietly forgotten.

It is ironic that some of those who might be more comfortable in the world of computers are actually the ones creating the devices that are redefining the nature of everyone else’s social interactions.

Cowboy to Spykid." And Harry Bolt said, "I wish you wouldn't call me that. I need a better call sign. And I don't want Junior G-Man, Wonder Boy, Bambi, Scrappy-Do, Happy Meal, Fresh Meat, Zombie Bait, Boy Wonder, Shirley Temple, Red Shirt, Bear Cub, Son of a Gun, or any of the other stupid names you suggested." "Really?" I said. "Now's the time for this?" "I want to be called Jester." "Jester? You think this shit's funny?" "No," he said. "Because I don't think it's funny. The name's ironic." "You're an idiot." "I still want to be called Jester. It sounds cool.

Her ironic inflection fills me with the familiar impulse to simultaneously kiss her deeply and strangle her until she turns blue. Neither is an option at this juncture, so I have to content myself with slamming the trunk harder than necessary.

Hugging the wall, two forty-foot coconut palms shared space with a pair of equally towering Italian cypresses. Close to an unlocked iron-scroll gate, doddering birds-of-paradise coexisted with spatulate clumps of blue agapanthus.

Until the rise of Trumpism, Judaism was easy, not just for me but for millions of American Jews. It was cafeteria-style: observe or don't, join a synagogue or attend the occasional Jewish film festival, read Philip Roth, eat bagels and babka, say 'oy' ironically. You could be Jewish by religion, Jewish by culture, Jewish by birth or identity - take your pick. In October 2013, the Pew Research Center asked the American Jewish community what it meant to be Jewish. The answers said a lot: 73 percent, the largest category, said remembering the Holocaust, followed by another category that was even more nebulous, who said leading a moral or ethical life. Then there were the 56 percent who said that being a Jew meant working for justice and equality, the 49 percent who said it meant being intellectually curious, the 43 percent who said it meant caring about Israel, separated by a statistically insignificant gap from the 42 percent who said it meant having a good sense of humor. Second from the bottom, at 19 percent, was observing Jewish law, followed only by eating traditional Jewish food. Oy.

Ironically, but also tellingly, the same charges had been laid against the first Christians by their adversaries in ancient Rome, where Christianity was similarly regarded as a secret cult whose members killed and ate babies in the course of the demoniacal sex orgies that served as their worship service.

Truman is now considered one of our most successful presidents, rating in the top 10 in every historical survey.” Ironically, Truman’s greatest strength came from what was perceived, on April 12, 1945, as his greatest weakness: his ordinariness. As Jonathan Daniels wrote of Truman, “Americans felt leaderless when Roosevelt died. Truman taught them, as one of them, that their greatness lies in themselves.” Harry S. Truman died twenty years after leaving office, the day after Christmas in 1972, at age eighty-eight. Bess Truman followed ten years later, and they are buried next to each other in a courtyard of the

The properties of the renewal tissues enabled the original definition of stem cell behaviour in terms of the ability to self-renew and to generate differentiated progeny. But the most famous stem cell of them all is now the embryonic stem cell (ES cell). In one sense, the ES cell is the iconic stem cell. It is the type of stem cell that has attracted all of the ethical controversy, and it is what lay people are thinking of when they refer to ‘stem cell research’. But ironically, the embryonic stem cell does not exist in nature. It is a creature that has been created by mankind and exists only in the world of tissue culture: the growth of cells in flasks in the laboratory, kept in temperature-controlled incubators, exposed to controlled concentrations of oxygen and carbon dioxide, and nourished by complex artificial media. Cells grown in culture are often referred to by the Latin phrase in vitro (in glass, since the relevant containers used to be made of glass) and distinguished from in vivo (inside the living body).

Among my kindred, it is said that the gods of the deep places created stone to house us, iron to serve us, and gold to feed us.

I find it ironic that liberals generally embrace Darwin and reject “intelligent design” as the explanation for design and adaptation in the natural world, but they don’t embrace Adam Smith as the explanation for design and adaptation in the economic world. They sometimes prefer the “intelligent design” of socialist economies, which often ends in disaster from a utilitarian point of view.68 YANG

Eventually I was ready to learn how to perform routine life tasks again. 'Enabling occupation'—that’s what the learning process was called when it was presented to me. Enabling occupation involved the mastery of skills that I didn’t even know could properly be called 'skills.' How to pick up and carry and manipulate a set of common objects: a handbag, a stoneware saucer, a mobile phone, a paperback book. I was told that my new limbs were capable of hefting an automobile, of bending an iron bar, but I couldn’t make them do any of these magical things—not anything remotely close. Instead, I spent my days trying to pick up a thumbtack from a hard surface using my feeble pincer grasp, to activate a light switch with a single articulated finger, and to fasten a long line of shirt buttons, each of which was around the size of a half-dollar coin. During this period, I worked to improve my gross motor skills in parallel. I relearned how to reach for distant objects without collapsing under my own weight, how to twist a standard brass doorknob, and how to pour liquid from a plastic pitcher into a paper cup without spilling everything everywhere or crushing the handle itself in my grip. Eventually I used these newfound skills to practice clothing myself in simple blouses with velcro fasteners and pants with elastic waistbands, struggling to take it all off again when it was time. At some point during this phase, a team of nameless staff members helped me stand upright in front of a full-length mirror so I could stare at my newly-made body, fully exposed, and with my sharpened vision I was able to see the true extent of my transformation, the exquisite atrocity I’d chosen to perpetrate.

APTRONYM. American columnist and wit Franklin P. Adams (1881–1960), well known by his initials F. P. A., coined this word for a name that sounds like its owner’s occupation; for instance, William Rumhole, who was a London tavern owner. In Noah Jonathan Jacobs’s Naming-Day in Eden we are told of a Russian ballerina named Olga Tumbelova. Gene Weingarten, a writer for the Washington Post, has coined inaptronym for a name that is ironic as opposed to appropriate, e.g., the late Cardinal Sin—Jaime Lachica Sin, the Roman Catholic Cardinal of Manila.

Many economists now openly praise monopolies as a more enlightened form of capitalism. Robert Atkinson and Michael Lind wrote a book titled Big Is Beautiful. They write, “In the abstract universe of Econ 101, monopolies and oligopolies are always bad because they distort prices… . In the real world, things are not so simple.” And to enlighten us, they continue, “Academic economics includes a well-developed literature about imperfect markets. But it is reserved for advanced students,” and these lessons are unavailable to the poor, benighted souls who don't have PhDs.15 It is ironic that the champions of monopolies are essentially aligning themselves with neo-Marxist economists who think that in capitalism the big inevitably eat the small. As the eminent Polish economist Michał Kalecki wrote, “Monopoly appears to be deeply rooted in the nature of the capitalist system: free competition, as an assumption, may be useful in the first stage of certain investigations, but as a description of the normal stage of capitalist economy it is merely a myth.”16 Kalecki would have felt at home in Omaha and Silicon Valley. Buffett and Thiel's views on competition capture the contradictions of capitalism. Thiel's idea that innovation comes only from large monopolies ignores his own personal history at PayPal. He was David creating a startup from nothing and competing against financial Goliaths.

broke now, just wait until the baby boom generation is fully retired. I find it ironic that liberals generally embrace Darwin and reject “intelligent design” as the explanation for design and adaptation in the natural world, but they don’t embrace Adam Smith as the explanation for design and adaptation in the economic world. They sometimes prefer the “intelligent design” of socialist economies, which often ends in disaster from a utilitarian point of view.

Ironically, it is only when the fiction writer obeys the laws of his or her art, rather than resorting to propaganda, that the sense of the Transcendent has a chance to exert itself. “When fiction is made according to its nature, it should reinforce our sense of the supernatural by grounding it in concrete, observable reality.

She was a quintessential African-American woman,” as the poet Maya Angelou later said, “born in the small-town repressive South, born of flesh and destined to become iron, born—born a cornflower and destined to become a steel magnolia.