John Brown Quotes

You’re here!” Isabelle danced up to them in delight, carrying a glass of fuchsia liquid, which she thrust at Clary. “Have some of this!” Clary squinted at it. “Is it going to turn me into a rodent?” “Where is the trust? I think it’s strawberry juice,” Isabelle said. “Anyways, it’s yummy. Jace?” She offered him the glass. “I am a man,” he told her, “and men do not consume pink beverages. Get thee gone, woman, and bring me something brown.” “Brown?” Isabelle made a face. “Brown is a manly color,” said Jace, and yanked on a stray lock of Isabelle’s hair with his free hand. “In fact, look – Alec is wearing it.” Alec looked mournfully down at his sweater. “It was black,” he said. “But then it faded.” “You could dress it up with a sequined headband,” Magnus suggested, offering his boyfriend something blue and sparkly. “Just a thought.” “Resist the urge, Alec.” Simon was sitting on the edge of a low wall with Maia beside him, though she appeared to be deep in conversation with Aline. “You’ll look like Olivia Newton-John in Xanadu.” “There are worse things,” Magnus observed.

If I show up at your house ten years from now and find nothing in your living room but The Readers Digest, nothing on your bedroom night table but the newest Dan Brown novel, and nothing in your bathroom but Jokes for the John, I’ll chase you down to the end of your driveway and back, screaming ‘Where are your books? You graduated college ten years ago, so how come there are no damn books in your house? Why are you living on the intellectual equivalent of Kraft Macaroni and Cheese?

The house is silent now and she feels like a stranger here. “This life was never ours,” she whispers to the dog, who has been following her from room to room, and Luli wags her tail and stares at Miranda with wet brown eyes. “We were only ever borrowing it.

I laughed and pointed out that "Hash Browns Mean Nothing Without You" was a pretty good name for a band. "Or a song," the Duke said, and then she started singing all glam rock, a glove up to her face holding an imaginary mic as she rocked out an a cappella power ballad. "Oh, I deep fried for you / But now I weep 'n' cry for you / Oh, babe, this meal was made for two / And these hash browns mean nothing, oh these hash browns mean nothing, yeah these HASH BROWNS MEAN NOTHIN' without you.

Dreaming men are haunted men.

Our Father who art in nature, who has given the gift of survival to the coyote, the common brown rat, the English sparrow, the house fly and the moth, must have a great and overwhelming love for no-goods and blots-on-the-town and bums, and Mack and the boys. Virtues and graces and laziness and zest. Our Father who art in nature.

He held the book up to his nose. It smelled like Old Spice talcum powder. Books that smelled that way were usually fun to read. He threw the book onto his bed and went to his suitcase. After rummaging about for awhile, he came up with a long, narrow box of chocolate-covered mints. He loved to eat candy while he read, and lots of his favorite books at home had brown smudges on the corners of the pages.

Most of the time when I have met artists who have meant a lot to me, the experience has been well above expectation. People like Iggy, Lou Reed, Jerry Lee Lewis, Black Sabbath, Nick Cave, Hubert Selby Jr, Billy Gibbons, Al Pacino, John Lee Hooker, James Brown, Johnny Cash etc. have been really great to me. What strikes me is most of the time, the bigger the celeb/legend, the more polite and cool they are. It's the insecure ones who treat you like they're doing you a favor by shaking your hand.

Obama is not a brown-skinned anti-war socialist who gives away free healthcare. You're thinking of Jesus.

The purpose of writing is to hold a mirror to nature, but too much today is written from small mirrors in vanity cases.

Be mild with the mild, shrewd with the crafty, confiding to the honest, rough to the ruffian, and a thunderbolt to the liar. But in all this, never be unmindful of your own dignity.

She was forcing it with her scorn, the kiss she gave me, the hard curl of her lips, the mockery of her eyes, until I was like a man made of wood and there was no feeling within me except terror and a fear of her, a sense that her beauty was too much, that she was so much more beautiful than I, deeper rooted than I. She made me a stranger unto myself, she was all of those calm nights and tall eucalyptus trees, the desert stars, that land and sky, that fog outside, and I had come there with no purpose save to be a mere writer, to get money, to make a name for myself and all that piffle. She was so much finer than I, so much more honest, that I was sick of myself and I could not look at her warm eyes, I suppressed the shiver brought on by her brown arms around my neck and the long fingers in my hair. I did not kiss her. She kissed me, author of The Little Dog Laughed. Then she took my wrist with her two hands. She pressed her lips into the palm of my hand. She placed my hand upon her bosom between her breasts. She turned her lips towards my face and waited. And Arturo Bandini, the great author dipped deep into his colourful imagination, romantic Arturo Bandini, just chock-full of clever phrases, and he said, weakly, kittenishly, 'Hello.

Everyone named in our history made a positive contribution (except John Brown, as the next chapter shows). Or as Frances FitzGerald put it when she analyzed textbooks in 1979, “In all history, there is no known case of anyone’s creating a problem for anyone else.

Holiness does not consist in mystic speculations, enthusiastic fervours, or uncommanded austerities; it consists in thinking as God thinks, and willing as God wills.

There's something like a line of gold thread running through a man's words when he talks to his daughter, and gradually over the years it gets to be long enough for you to pick up in your hands and weave into a cloth that feels like love itself.

His books were part of him. Each year of his life, it seemed, his books became more and more a part of him. This room, thirty by twenty feet, and the walls of shelves filled with books, had for him the murmuring of many voices. In the books of Herodotus, Tacitus, Rabelais, Thomas Browne, John Milton, and scores of others, he had found men of face and voice more real to him than many a man he had met for a smoke and a talk.

Both Christianity and Islam are logocentric,” he told his students, “meaning they are focused on the Word. In Christian tradition, the Word became flesh in the book of John: ‘And the Word was made flesh, and He dwelt among us.’ Therefore, it was acceptable to depict the Word as having a human form. In Islamic tradition, however, the Word did not become flesh, and therefore the Word needs to remain in the form of a word … in most cases, calligraphic renderings of the names of the holy figures of Islam.

My day has been a pleasant one. My joys have far exceeded my sorrows and my friends have brought me far more than my enemies have taken from me.

On Ho Chi Minh's desk in Hanoi on the day he died lay a biography of John Brown.

What can it profit a man to gain the whole world and to come to his property with a gastric ulcer, a blown prostate and bifocals?Mack and the boys avoid the trap, walk around the poison, step over the noose while a generation of trapped,, poisoned, and trussed-up men scream at them and call them no-goods, come to bad ends, blot-on-the town-thieves, rascals, bums. Our Father who art in nature, who has given the gift of survival to the coyote, the common brown rat, the English sparrow, the house fly and the moth, must have a great and overwhelming love for no-goods and blots-on-the town and bums,, and Mack and the boys. Virtues and graces and laziness and zest. Our Father who art in nature.

I know. I know. Just--hold on." He pulled out a thick headband. It was brown, with a plush fox head on the front. He put it on his head. I laughed. "What the hell is that?" "It's my fox hat." "Your fox hat?" "Yeah, Pudge. My fox hat." "Why are you wearing your fox hat?" I asked. "Because no one can catch the motherfucking fox.

America is a land where men govern, but women rule.

The Harder you fight to hold on to specific assumptions, the more likely there’s gold in letting go of them.

In studying the character and works of a great man, it is always desirable to learn in what he is distinguished from others, and what have been the causes if this difference.

The price of repression is greater than the cost of liberty. The degradation of men costs something both to the degraded and those who degrade.

I, John Brown, am now quite certain that the crimes of this guilty land will never be purged away but with blood. I had, as I now think, vainly flattered myself that without very much bloodshed it might be done.

She gathered some brown seaweed and made a flat damp poultice of it, and this she applied to the baby's swollen shoulder, which was as good a remedy as any and probably better than the doctor could have done. But the remedy lacked his authority because it was simple and didn't cost anything.

The tide goes out imperceptibly. The boulders show and seem to rise up and the ocean recedes leaving little pools, leaving wet weed and moss and sponge, iridescence and brown and blue and China red. On the bottoms lie the incredible refuse of the sea, shells broken and chipped and bits of skeleton, claws, the whole sea bottom a fantastic cemetery on which the living scamper and scramble.

No doubt you can get more in your market for a quart of milk than for a quart of blood, but that is not the market that heroes carry their blood to.

All three explanations—eternal life, reincarnation, and nothingness—are descriptions of the same reality.

People who never did a heroic deed themselves are very particular as to how heroes behave...

Only the chicken-lover will understand me. He will give me a kindly look, maybe mildly desirous. His eyes will tell me: You might look a lot better with some reddish-brown feathers.

We need allies who are going to help us achieve a victory, not allies who are going to tell us to be nonviolent. If a white man wants to be your ally, what does he think of John Brown? You know what John Brown did? He went to war. He was a white man who went to war against white people to help free slaves. He wasn’t nonviolent. White people call John Brown a nut. Go read the history, go read what all of them say about John Brown. They’re trying to make it look like he was a nut, a fanatic. They made a movie on it, I saw a movie on the screen one night. Why, I would be afraid to get near John Brown if I go by what other white folks say about him. But they depict him in this image because he was willing to shed blood to free the slaves. And any white man who is ready and willing to shed blood for your freedom—in the sight of other whites, he’s nuts. As long as he wants to come up with some nonviolent action, they go for that, if he’s liberal, a nonviolent liberal, a love-everybody liberal. But when it comes time for making the same kind of contribution for your and my freedom that was necessary for them to make for their own freedom, they back out of the situation. So, when you want to know good white folks in history where black people are concerned, go read the history of John Brown. That was what I call a white liberal. But those other kind, they are questionable. So if we need white allies in this country, we don’t need those kind who compromise. We don’t need those kind who encourage us to be polite, responsible, you know. We don’t need those kind who give us that kind of advice. We don’t need those kind who tell us how to be patient. No, if we want some white allies, we need the kind that John Brown was, or we don’t need you. And the only way to get those kind is to turn in a new direction.

The tavern keeper, a wiry man with a sharp-nosed face, round, prominent ears and a receding hairline that combined to give him a rodentlike look, glanced at him, absentmindedly wiping a tankard with a grubby cloth. Will raised an eyebrow as he looked at it. He'd be willing to bet the cloth was transferring more dirt to the tankard then it was removing. "Drink?" the tavern keeper asked. He set the tankard down on the bar, as if in preparation for filling it with whatever the stranger might order. "Not out of that," Will said evenly, jerking a thumb at the tankard. Ratface shrugged, shoved it aside and produced another from a rack above the bar. "Suit yourself. Ale or ouisgeah?" Ousigeah, Will knew, was the strong malt spirit they distilled and drank in Hibernia. In a tavern like this, it might be more suitable for stripping runt than drinking. "I'd like coffee," he said, noticing the battered pot by the fire at one end of the bar. "I've got ale or ouisgeah. Take your pick." Ratface was becoming more peremptory. Will gestured toward the coffeepot. The tavern keeper shook his head. "None made," he said. "I'm not making a new pot just for you." "But he's drinking coffee," Will said, nodding to one side. Inevitably the tavern keeper glanced that way, to see who he was talking about. The moment his eyes left Will, an iron grip seized the front of his shirt collar, twisting it into a knot that choked him and at the same time dragged him forward, off balance, over the bar,. The stranger's eyes were suddenly very close. He no longer looked boyish. The eyes were dark brown, almost black in this dim light, and the tavern keeper read danger there. A lot of danger. He heard a soft whisper of steel, and glancing down past the fist that held him so tightly, he glimpsed the heavy, gleaming blade of the saxe knife as the stranger laid it on the bar between them. He looked around for possible help. But there was nobody else at the bar, and none of the customers at the tables had noticed what was going on. "Aach...mach co'hee," he choked. The tension on his collar eased and the stranger said softly, "What was that?" "I'll...make...coffee," he repeated, gasping for breath. The stranger smiled. It was a pleasant smile, but the tavern keep noticed that it never reached those dark eyes. "That's wonderful. I'll wait here.

embrace and fully ‘excavate’ our Shadow, the seeming darkness within. Only by fully honoring all aspects of our journey (every wound, every person, every trauma) can we begin to accept and eventually honor all of who we are.” —JOHN POLLARD,

The self-righteous scream judgments against others to hide the noise of skeletons dancing in their own closets. — JOHN MARK GREEN

The ant finds kingdoms in a foot of ground.

My dear girl, I love you ever and ever and without reserve.

These men are all talk. What we need is action—action!

Uphill? There's nothing up the hill," Colly said, trying desperately to work out where this conversation was going. "As a matter of fact, there is. There's a bluff about twelve meters high, with a river running below it. The water's deep, so it'll be quite safe for you to jump." In his brief glimpse of the river, Halt had noticed that the fast-flowing water cut under the bluff in a sharp curve. That should mean that the bottom had been scoured out over the years. A thought struck him. "You can swim, I assume?" "Yes. I can swim," Colly said. "But I'm going jumping off some bluff just because you say to!" "No, no. Of course not. That'd be asking far too much of you. You'll jump off because if you don't, I'll shoot you. It'll be the same effect, really. If I have to shoot you, you'll fall off. But I thought I'd give you a chance to survive." Halt paused, then added, "Oh, and if you decide to run downhill, I'll also shoot you with an arrow. Uphill and off is really your only chance of survival." "You can't be serious!" Colly said. "Do you really-" But he got no further. Halt leaned forward, putting a hand up to stop the outburst. "Colly, take a good, long look into my eyes and tell me if you see anything, anything at all, that says I'm not deadly serious." His eyes were deep brown, almost black. They were steady and unwavering and there was no sign of anything there but utter determination. Colly looked at them and after a few second, his eyes dropped away. halt nodded as the other man's gaze slid away from his. "Good. Now we've got that settled, you should try to get some sleep. You have a big day ahead of you tomorrow.

He had crossed the room with no notion what he might say or do - he had no knowledge of the language of condolence, no skill at social small talk; his metier was business and politics. And yet, when his hostess had introduced them and left, he found himself still holding the hand he had kissed, looking into soft brown eyes that drowned his soul. And without further thought or hesitation had said, 'God help me, I am in love with you.

Rising up, rising down! History shambles on! What are we left with? A few half-shattered Greek stelae; Trotsky's eyeglasses; Gandhi's native-spun cloth, Cortes' pieces of solid gold (extorted from their original owner, Montezuma); a little heap of orange peels left on the table by the late Robespierre; John Brown's lengthily underlined letters; Lenin's bottles of invisible ink; one of Di Giovanni's suitcases, with an iron cylinder of gelignite and two glass tubes of acid inside; the Constitution of the Ku Klux Klan; a bruised ear (Napoleon pinched it with loving condescension)... And dead bodies, of course. (They sing about John Brown's body.) Memoirs, manifestoes, civil codes, trial proceedings, photographs, statues, weapons now aestheticized by that selfsame history - the sword of Frederick the Great, and God knows what else. Then dust blows out of fresh graves, and the orange peels go grey, sink, wither, rot away. Sooner or later, every murder becomes quaint. Charlemagne hanged four and a half thousand "rebels" in a single day, but he has achieved a storybook benevolence. And that's only natural: historiography begins after the orange has been sucked,; the peeler believes in the "great and beautiful things," or wants to believe; easy for us to believe likewise, since dust reduced truth and counterfeit to the same greyness - caveat emptor. But ends remain fresh, and means remain inexplicable. Rising up and rising down! And whom shall I save, and who is my enemy, and who is my neighbor?

and then I couldn't wait anymore, and my hand was on the back of her head, and then her lips on mine, the cold air gone and replaced with the warmth of her mouth, soft and sweet and hash-brown-tastic

Gay rights aren't predicated on being born gay or having the right gene. Gay rights are predicated on having choice and consent. If you're a man and you can find another man that consents to have sex with you, it's the consent that gives you the right to have sex with him. Genetics are irrelevant when it comes to sexual rights. Just as gay rights are based on choice and consent, so are prostitution rights. All sexual rights are based on choice and consent.

I looked over at him now. Everyone always celebrates the easy attractiveness of green or blue eyes, but there was a depth to Davis's brown eyes that you just don't get from ligther colors, and the way he looked at me made me feel like there was something worthwhile in the brown of my eyes, too.

On first impressions, John seemed more cynical and brash than the others, Ringo the most endearing, Paul was cute, and George, with velvet brown eyes and dark chestnut hair, was the best-looking man I'd ever seen. At the break for lunch I found myself sitting next to him, whether by accident or design I have never been sure. We were both shy and spoke hardly a word to each other, but being close to him was electrifying.

The officers knew they had a problem, and it was much worse than the Browns realized. Thirteen months before the massacre, Sheriff’s Investigators John Hicks and Mike Guerra had investigated one of the Browns’ complaints. They’d discovered substantial evidence that Eric was building pipe bombs. Guerra had considered it serious enough to draft an affidavit for a search warrant against the Harris home. For some reason, the warrant was never taken before a judge. Guerra’s affidavit was convincing. It spelled out all the key components: motive, means, and opportunity.

The snores alone were quite a study, varying from the mild sniff to the stentorian snort, which startled the echoes and hoisted the performer erect to accuse his neighbor of the deed, magnanimously forgive him, and wrapping the drapery of his couch about him, lie down to vocal slumber. After listening for a week to this band of wind instruments, I indulged in the belief that I could recognize each by the snore alone, and was tempted to join the chorus by breaking out with John Brown's favorite hymn: "Blow ye the trumpet, blow!

Everyone always celebrates the easy attractiveness of green or blue eyes, but there was a depth to Davis’s brown eyes that you just don’t get from lighter colors, and the way he looked at me made me feel like there was something worthwhile in the brown of my eyes, too.

But never mind; faint heart never won true Friend. O Friend, may it come to pass, once, that when you are my Friend I may be yours.

It's time now to rent a car, roll down the windows and prepare for your first big thrill: the freeways. They're so much fun they should charge admission. Never fret about zigzagging back and forth through six lanes of traffic at high speeds; it erases jet lag in a split second. You're now heading toward Hollywood, like any normal tourist. Breathe in that smog and feel lucky that only in L.A. will you glimpse a green sun or a brown moon. Forget the propaganda you've heard about clean air; demand oxygen you can see in all its glorious discoloration.

Remember," Duncan asked on the plane, "how Walt asked if it was green or brown?" Both Garp and Duncan laughed. But it was neither green nor brown, Garp thought. It was me. It was Helen. It was the color of bad weather. It was the size of an automobile.

Now listen for your song. Everybody’s got a song. When I used to chase the Trane— John Coltrane that is— he used to tell me, ‘If I know a man’s sound, I know the man.’ Do you hear the melody playing in your mind? Does it move you, nudge you off your seat?

Joy seems to me a step beyond happiness. Happiness is a sort of atmosphere you can live in sometimes when you’re lucky. Joy is a light that fills you with hope and faith and love. — ADELA ROGERS ST. JOHNS

If this were a courageous country, it would ask Gloria to lead it since she is sane and funny and beautiful and smart and the National Leaders we've always had are not. When I listen to her talk about women's rights children's rights men's rights I think of the long line of Americans who should have been president, but weren't. Imagine Crazy Horse as president. Sojourner Truth. John Brown. Harriet Tubman. Black Elk or Geronimo. Imagine President Martin Luther King confronting the youthful "Oppie" Oppenheimer. Imagine President Malcolm X going after the Klan. Imagine President Stevie Wonder dealing with the "Truly Needy." Imagine President Shirley Chisholm, Ron Dellums, or Sweet Honey in the Rock dealing with Anything. It is imagining to make us weep with frustration, as we languish under real estate dealers, killers, and bad actors.

I should say that [John Brown] was an old-fashioned man in his respect for the Consitution, and his faith in the permanence of this Union. Slavery he deemed to be wholly opposed to these, and he was its determined foe.

That a man might do something very audacious and desperate for money, power or fame, was to the general apprehension quite possible; but, in face of plainly-written law, in face of constitutional guarantees protecting each state against domestic violence, in face of a nation of forty million of people, that nineteen men could invade a great State to liberate a despised and hated race, was to the average intellect and conscience, too monstrous for belief.

I think you’re better off without him.” Ashley didn’t lift her blue eyes from her scarf as she offered her thoughts; her long,straight brown hair was pulled into a clever twist. She was a nurse practitioner originally from Tennessee and I loved listening to her accent; “I never trust a Jon without an ‘h’. John should be spelled J-o-h-n, not J-o-n.

One of the lesser-known contributions of the great Harriet Tubman was the devotion of her life after the war to a similar project. The woman who personally led three hundred slaves to freedom, who was a spy and “general” for the Union, spent her final years trying to establish the John Brown Home for the Aged. When the government refused to give her a full veteran’s pension, the former general sold fruit and had a biography published to raise money for the institution.

Institutions designed for push cannot easily accommodate pull.

Part of the American myth is that people who are handed the skin of a dead sheep at graduating time think that it will keep their minds alive forever.

If you are religious, pray. If you are philosophical, contemplate. If you are spiritual, meditate.

God, I am always foiled by my love of hash browns!

With his brown chinos, white jacket and red hair he resembled a raspberry ice cream.

If there ever comes a day when we can't be together, keep me in your heart, I'll stay there forever.

Come with me, Douglass; I will defend you with my life. I want you for a special purpose. When I strike, the bees will begin to swarm, and I shall want you to help hive them.

But I cannot remember a night so dark as to have hindered the coming day.

I cannot remember a night so dark as to have hindered the coming day.

I want to say that further you are not a great chief of this country. That you have no following, no power, no control." Logan continued, "You are on an Indian reservation merely at the sufferance of the government. You are fed by the government, clothed by the government, your children are educated by the government, and all you have and are today is because of the government. If it were not for the government you would be freezing and starving today in the mountains. I merely say these things to notify you that you cannot insult the people of the United States of America or its committees ...the government feeds and clothes and educates your children now, and desires to teach you to become farmers, and to civilize you, and make you as white men. -Senator John Logan, 1883

it was Abraham Lincoln who freed the slaves, not John Brown. In 1859, John Brown was hanged, with federal complicity, for attempting to do by small-scale violence what Lincoln would do by large-scale violence several years later—end slavery.

Even now as I write, they are leading old John Brown to execution in Virginia for attempting to rescue slaves!” Henry Wadsworth Longfellow wrote in his diary on December 2. “This is sowing the wind to reap the whirlwind, which will come soon.

Every human has four endowments - self awareness, conscience, independent will and creative imagination. These give us the ultimate human freedom... The power to choose, to respond, to change.

This life was never ours,” she whispers to the dog, who has been following her from room to room, and Luli wags her tail and stares at Miranda with wet brown eyes. “We were only ever borrowing it.

Wizened and white, with brown blotched on her face the size and complexity of unshelled peanuts, Midge had a jitter in her head that made her pew like a chicken trying to make up its mind what to peck.

Thither he bent his way, determined there to rest at noon; and entered soon the shade high roofed, and walks beneath, and alleys brown, That opened in the midst a woody scene; Nature's own work it seemed, Nature-taught Art

One night at a tavern in Virginia’s Greenbrier County, a traveler watched as a group of traders put a coffle of people in one room. Then, wrote the traveler, each white man “took a female from the drove to lodge with him, as is the common practice.” Ten-year-old enslaved migrant John Brown saw slave trader Starling Finney and his assistants gang-rape a young woman in a wagon by a South Carolina road. The other women wept. The chained men sat silently.

Here's the plain truth, at least as it has been shown to me: We are never far from wonders. I remember when my son was about two, we were walking in the woods one November morning. We were along a ridge, looking down at a forest in the valley below, where a cold haze seemed to hug the forest floor. I kept trying to get my oblivious two-year-old to appreciate the landscape. At one point, I picked him up and pointed out toward the horizon and said, "Look at that, Henry, just look at it!" And he said, "Weaf!" I said, "What?" And again he said, "Weaf," and then reached out and grabbed a single brown oak leaf from the little tree next to us. I wanted to explain to him that you can see a brown oak leaf anywhere in the eastern United States in November, that nothing in the forest was less interesting. But after watching him look at it, I began to look as well, and I soon realized it wasn't just a brown leaf. Its veins spidered out red and orange and yellow in a pattern too complex for my brain to synthesize, and the more I looked at that leaf with Henry, the more I was compelled into an aesthetic contemplation I neither understood nor desired, face-to-face with something commensurate to my capacity for wonder. Marveling at the perfection of that leaf, I was reminded that aesthetic beauty is as much about how and whether you look as what you see. From the quark to the supernova, the wonders do not cease. It is our attentiveness that is in short supply, our ability and willingness to do the work that awe requires.

Consider this simple thought. The Lord could have made everything brown. Brown grass, brown flowers, brown sky, brown sea. But He didn't. There is much for us to enjoy in the variety and the beauty of His creation. These things illustrate His essential goodness. God is good. His goodness is seen in all His works.

Should a black woman carrying her "madam's" white baby travel in the "whites only" or the "nonwhites" section of the train? Or would a Japanese visitor who used a "whites only" public toilet be breaking the law? Or what was a bus conductor to do when he ordered a brown-skinned passanger to get off a whites-only bus and the passanger refused, insisting that he was a white man with a deep suntan?

The present, due to its staggering complexities, is almost as conjectural as the past.” —George Jackson “Dawn also has its terrors.” —Victor Hugo “America is our country, more than it is the whites’ ... we have enriched it with our blood and tears.” —David Walker “My love to all who love their neighbors.” —John Brown

I didn't make head nor tails of what he was saying, for I was to learn that Old John Brown could work the Lord into just about any aspect of his comings and goings in life, including using the privy. That's one reason I weren't a believer, having been raised by my Pa, who was a believer and a lunatic, and them things seemed to run together.

Will hadn’t seen him come into the room. He realized that the mysterious figure must have slipped in through a side door while everyone’s attention was on the Craftmasters as they made their entrance. Now he stood behind the Baron’s chair and slightly to one side, dressed in his usual brown and gray clothes and wrapped in his long, mottled gray and green Ranger’s cloak. Halt was an unnerving person. He had a habit of coming up on you when you least expected it—and you never heard his approach. The superstitious villagers believed that Rangers practiced a form of magic that made them invisible to ordinary people. Will wasn’t sure if he believed that—but he wasn’t sure he disbelieved it either. He wondered why Halt was here today. He wasn’t recognized as one of the Craftmasters and, as far as Will knew, he hadn’t attended a Choosing session prior to this one.

We have lingered in the chambers of the sea / By sea-girls wreathed with seaweed red and brown / Till human voices wake us, and we drown.

A fact is not a truth until you love it. —John Keats

The UFO lore is populated with mysterious visitors claiming inordinately common names like Smith, Jones, Kelly, Allen, and Brown.

She had a way of tidying up after people, interpreting and representing them when they were dead or absent, in the kindest light

Find the problem, find the story.

He is a strange, resolute, repulsive, iron-willed, inexorable old man, [possessing] a firey nature and a cold temper, and a cooler head--a volcano beneath a covering of snow.

First stage is knowing the truth, second is not knowing the truth, third is realizing the paradox.

That which isn’t love, isn’t god.

The type of nothing from which something can arise is truly something.

John Seely Brown, the former director of Xerox’s Palo Alto Research Center, once said, “The essence of being human involves asking questions, not answering them.

The sun is but a morning star.

MYTH 280. | Spaghetti originated in Italy. Spaghetti originated in China. Magellan tasted it on his travels in Asian and brought

He loved to eat candy while he read, and lots of his favorite books at home had brown smudges on the corners of the pages.

John Brown wears a hangman's noose for a necktie up in Heaven. I asked him about it, and he said, "Where's yours? Where's yours?

The only sounds in the cave were the hopeless, abandoned sobbing, and plop-plop-plop of the drips. Petra looked at us, then at the figure on the bed, then at us again, expectantly. When neither of us moved she appeared to decide that the initiative lay with her. She crossed to the bedside and knelt down concernedly beside it. Tentatively she put a hand on the dark hair. 'Don't,' she said. 'Please don't.' There was a startled catch in the sobbing. A pause, then a brown arm reached out round Petra's shoulders. The sound became a little less desolate ... it no longer tore at one's heart: but it left it bruised and aching..

How could something so yellow as a buttercup come out of brown soil? How could something so purple as an orchid come up out of it? How could something so perfect as a cowslip come up from it?

Led Zeppelin created their music from a diet of Bert Jansch, Memphis Minnie, John Fahey, Billy Fury, Phil Spector, Richard 'Rabbit' Brown, Moby Grape, Manitas De Plata and Om Kalsoum. Those who came afterwards were content with a diet of Led Zeppelin, which is not the same thing at all.

I looked up in curiosity. Behind us stood the Brown and Eagle Wool Warehouse and Schneider's Cap Factory, both constructed with that wholehearted devotion to industry that sullied the word architecture.

Newton divided the spectrum into seven colours: red, orange, yellow, green, blue, indigo, violet – the choice of seven to accord with the seven notes of the diatonic music scale and the seven heavenly spheres.

Brown and Dilke walked with me and back from the Christmas pantomime. I had not a dispute but a disquisition, with Dilke on various subjects; several things dove-tailed in my mind, and at once it struck me what quality went to form a Man of Achievement, especially in Literature, and which Shakespeare possessed so enormously - I mean Negative Capability, that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason - Coleridge, for instance, would let go by a fine isolated verisimilitude caught from the Penetralium of mystery, from being incapable of remaining content with half-knowledge. This pursued through volumes would perhaps take us no further than this, that with a great poet the sense of Beauty overcomes every other consideration, or rather obliterates all consideration.

To give the devil its due, ours is the best Age men ever lived in; we are all more comfortable and virtuous than we ever were; we have many new accomplishments, advertisements in green pastures, telephones in bedrooms, more newspapers than we want to read, and extremely punctilious diagnosis of maladies. A doctor examined a young lady the other day, and among his notes were there: ‘Not afraid of small rooms, ghosts, or thunderstorms – not made drunk by hearing Wagner; brown hair, artistic hands; had a craving for chocolate in 1918.

I was alone for a couple of days while Brown went gadding over the country with his ancient knapsack. Now I like his society as well as any Man's, yet regretted his return—it broke in upon me like a Thunderbolt. I had got in a dream among my Books—really luxuriating in a solitude and silence you alone should have disturb'd.

All night long like a moving stain, (The trees are breaking, my son,) The black ghost wanders his house of pain. There is blood where his hand has lain. It is wrong he should wear a chain. (The sky is falling, my son.)

The only government that I recognize,—and it matters not how few are at the head of it, or how small its army,—is that power that establishes justice in the land, never that which establishes injustice. What shall we think of a government to which all the truly brave and just men in the land are enemies, standing between it and those whom it oppresses? A government that pretends to be Christian and crucifies a million Christs every day!

She was a very small girl with a face as lovely and fresh as her son’s face—a very small girl. Most of the time she knew she was smarter and prettier than anyone else. But now and then a lonely fear would fall upon her so that she seemed surrounded by a tree-tall forest of enemies. Then every thought and word and look was aimed to hurt her, and she had no place to run and no place to hide. And she would cry in panic because there was no escape and no sanctuary. Then one day she was reading a book—brown, with a silver title, and the cloth was broken and the boards thick. It was Alice in Wonderland. But it was the bottle which said, “Drink me” that had changed her life.

But rituals turn us all into fucking idiots. Like those birds that sleep with their heads facing backwards because their ancestors slept with their heads under their wings. Plutarch says carrying new wives across thresholds is stupid because we don't remember that it refers to the rape of the Sabine women - and that's fucking Plutarch, two thousand years ago. We still draw the Reaper with a scythe. We should draw him driving a John Deere for Archer Daniels Midland.

Particularly in the military. According to General Scott, our best army officer is a Virginian named Lee.” “The man who caught John Brown?” “The same. Old Mr. Blair is a great friend of his. On Thursday, when Mr. Blair offered Colonel Lee the command of our army, Lee said that although he believes secession is wrong, and slavery worse, he can be no party to an invasion of his native state. I don’t understand Southerners, do you, Mr. Cooke?” “I can’t say I ever tried.

In the heated atmosphere after the Lincoln assassination, quite a few northerners compared Lee to the infamous John Brown, the abolitionist who was captured, tried, and hanged for the Harper's Ferry raid in 1859. Brown had been found guilty of treason against the state of Virginia after a jury deliberated for only forty-five minutes...Coincidentally, it had been Colonel Robert E. Lee of the US Army that eventually put down John Brown's short-lived rebellion at Harper's Ferry.

MYTH 175. | George Washington was the first president of America. Peyton Randolph was the first American President but he was forgotten due to a technicality. When he was President, the United States was called The United Colonies of America.

Rather than molding individuals to fit the needs of the institution, institutions will be shaped to provide platforms to help individuals achieve their full potential by connecting with others and better addressing challenging performance needs.

Bennie's corner of Brooklyn looked different every time Sierra passed through it. She stopped at the corner of Washington Avenue and St. John's Place to take in the changing scenery. A half block from where she stood, she'd skinned her knee playing hopscotch while juiced up on iceys and sugar drinks. Bennie's brother, Vincent, had been killed by the cops on the adjacent corner, just a few steps from his own front door. Now her best friend's neighborhood felt like another planet. The place Sierra and Bennie used to get their hair done had turned into a fancy bakery of some kind, and yes, the coffee was good, but you couldn't get a cup for less than three dollars. Plus, every time Sierra went in, the hip, young white kid behind the counter gave her either the don't-cause-no-trouble look or the I-want-to-adopt-you look. The Takeover (as Bennie had dubbed it once) had been going on for a few years now, but tonight its pace seemed to have accelerated tenfold. Sierra couldn't find a single brown face on the block. It looked like a late-night frat party had just let out; she was getting funny stares from all sides--as if she was the out-of-place one, she thought. And then, sadly, she realized she was the out-of-place one.

He was in his mid-thirties, tall and pale and thin, with long, sandy hair and rimless glasses, dressed in brown polyester pants, cheap brown shoes, and a light tan shirt. He looked like someone had put a wig on a giraffe and run it through the local Target.

Sunshine and warm water seem to me to have full meaning only when they come after winter's bite; green is not so green if it doesn't follow the months of brown and gray. And the scheduled inevitable death of green carries its own exhilaration; in that change is the promise of all the rebirths to come, and the deaths, too. ... Without the year's changes, for me, there is little morality.

Brian Wilson went to bed for three years. Jean-Michel Basquiat would spend all day in bed. Monica Ali, Charles Bukowski, Marcel Proust, Elizabeth Barrett Browning, Tracey Emin, Emily Dickinson, Edith Sitwell, Frida Kahlo, William Wordsworth, René Descartes, Mark Twain, Henri Matisse, Kathy Acker, Derek Jarman and Patti Smith all worked or work from bed and they’re productive people. (Am I protesting too much?) Humans take to their beds for all sorts of reasons: because they’re overwhelmed by life, need to rest, think, recover from illness and trauma, because they’re cold, lonely, scared, depressed – sometimes I lie in bed for weeks with a puddle of depression in my sternum – to work, even to protest (Emily Dickinson, John and Yoko). Polar bears spend six months of the year sleeping, dormice too. Half their lives are spent asleep, no one calls them lazy. There’s a region in the South of France, near the Alps, where whole villages used to sleep through the seven months of winter – I might be descended from them. And in 1900, it was recorded that peasants from Pskov in northwest Russia would fall into a deep winter sleep called lotska for half the year: ‘for six whole months out of the twelve to be in the state of Nirvana longed for by Eastern sages, free from the stress of life, from the need to labour, from the multitudinous burdens, anxieties, and vexations of existence’.‡ Even when I’m well I like to lie in bed and think. It’s as if

And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. —1 JOHN 2:3–5

MYTH506. | There is an American flag on the Moon. According to Buzz Aldrin, one of the astronauts who was on the Moon, he and Neil Armstrong accidentally placed the original American flag too close to their spacecraft, and when they took off, the flag was blown away.

Edwin’s gaze drifted away from the man’s face, to the mild decrepitude of the September garden. The salvias were bare now, for the most part, brown stalks and dried leaves, a few last blooms wisping blue and violet in the failing light. He was struck by an understanding of what his life could be from this moment: he could live here quietly, and care for the garden, and that might eventually be enough.

My birth certificate says: Female Negro Mother: Mary Anne Irby, 22, Negro Father: Jack Austin Woodson, 25, Negro In Birmingham, Alabama, Martin Luther King Jr. is planning a march on Washington, where John F. Kennedy is president. In Harlem, Malcolm X is standing on a soapbox talking about a revolution. Outside the window of University Hospital, snow is slowly falling. So much already covers this vast Ohio ground. In Montgomery, only seven years have passed since Rosa Parks refused to give up her seat on a city bus. I am born brown-skinned, black-haired and wide-eyed. I am born Negro here and Colored there and somewhere else, the Freedom Singers have linked arms, their protests rising into song: Deep in my heart, I do believe that we shall overcome someday. and somewhere else, James Baldwin is writing about injustice, each novel, each essay, changing the world. I do not yet know who I’ll be what I’ll say how I’ll say it . . . Not even three years have passed since a brown girl named Ruby Bridges walked into an all-white school. Armed guards surrounded her while hundreds of white people spat and called her names. She was six years old. I do not know if I’ll be strong like Ruby. I do not know what the world will look like when I am finally able to walk, speak, write . . . Another Buckeye! the nurse says to my mother. Already, I am being named for this place. Ohio. The Buckeye State. My fingers curl into fists, automatically This is the way, my mother said, of every baby’s hand. I do not know if these hands will become Malcolm’s—raised and fisted or Martin’s—open and asking or James’s—curled around a pen. I do not know if these hands will be Rosa’s or Ruby’s gently gloved and fiercely folded calmly in a lap, on a desk, around a book, ready to change the world . . .

For supper Jill cooks a filet of sole, lemony, light, simmered in sunshine, skin flaky brown; Nelson gets a hamburger with wheatgerm sprinkled on it to remind him of a Nutburger. Wheatgerm, zucchini, water chestnuts, celery salt, Familia: these are some of the exotic items Jill's shopping brings into the house. Her cooking tastes to him of things he never had: candlelight, saltwater, health fads, wealth, class.

She made me a stranger unto myself, she was all of those calm nights and tall eucalyptus trees, the desert stars, that land and sky, that fog outside, and I had come there with no purpose save to be a mere writer, to get money, to make a name for myself and all that piffle. She was so much finer than I, so much more honest, that I was sick of myself and I could not look at her warm eyes, I suppressed the shiver brought on by her brown arms around my neck and the long fingers in my hair. I did not kiss her. She kissed me, author of The Little Dog Laughed.

Travis McGee, that big brown loose-jointed boat bum, that pale-eyed, wire-haired girl-seeker, that slayer of small savage fish, that beach-walker, gin-drinker, quip-maker, peace-seeker, iconoclast, disbeliever, argufier, that knuckly, scar-tissued reject from a structured society.

It would take either a full-scale slave rebellion or a full-scale war to end such a deeply entrenched system. If a rebellion, it might get out of hand, and turn its ferocity beyond slavery to the most successful system of capitalist enrichment in the world. If a war, those who made the war would organize its consequences. Hence, it was Abraham Lincoln who freed the slaves, not John Brown. In 1859, John Brown was hanged, with federal complicity, for attempting to do by small-scale violence what Lincoln would do by large-scale violence several years later—end slavery.

As John Leach points out in Survival Psychology, science has long recognized that under some circumstances people are able “to die gently, and often suddenly, through no organic cause.” In other words, we are able, sometimes, to will ourselves to death, or at least to cease willing ourselves to live.

The FN P-35 was known more commonly as the Browning Hi-Power, a popular enough firearm to those who used it, and in and of itself, nothing more needed to be noted. Except the fact that the Browning was the sidearm of choice for the Special Air Service, and while the gun itself was produced by Fabrique Nationale, a Belgian concern, and named after an American gunmaker--John M. Browning--there were many who thought of the weapon as Very British Indeed.

While the moon smoothly shifted the shadows from one side of Edgewood to the other, Daily Alice dreamed that she stood in a flower-starred field where on a hill there grew an oak tree and a thorn in deep embrace, their branches intertwined like fingers. Far down the hall, Sophie dreamed that there was a tiny door in her elbow, open a crack, through which the wind blew, blowing on her heart. Dr. Drinkwater dreamed he sat before his typewriter and wrote this: 'There is an aged, aged insect who lives in a hole in the ground. One June he puts on his summer straw, and takes his pipe and his staff and his lamp in half his hands, and follows the worm and the root to the stair that leads up to the door into blue summer.' This seemed immensely significant to him, but when he awoke he wouldn't be able to remember a word of it, try as he might. Mother beside him dreamed her husband wasn't in his study at all, but with her in the kitchen, where she drew tin cookie-sheets endlessly out of the oven; the baked things on them were brown and round, and when he asked her what they were, she said 'Years'.

(...Masked parties, Savage parties, Victorian parties, Greek parties, Wild West parties, Russian parties, Circus parties, parties where one had to dress as somebody else, almost naked parties in St John's Wood, parties in flats and studios and houses and ships and hotels and night clubs, in windmills and swimming baths, tea parties at school where one ate muffins and meringues and tinned crab, parties at Oxford where one drank brown sherry and smoked Turkish cigarettes, dull dances in London and comic dances in Scotland and disgusting dances in Paris--all that succession and repetition of massed humanity.... Those vile bodies...)

I turn and walk back to the home shore whose tall yellow bluffs still bare of snow I can see nearly half a mile to the north. I find my way as I came, over dusty sandbars and by old channels, through shrubby stands of willows. The cold, late afternoon sun breaks through its cloud cover and streaks the grey sand mixed with snow. As it has fallen steadily in the past weeks, the river has left behind many shallow pools, and these are now roofed with ice. When I am close to the main shore I come upon one of them, not far from the wooded bank. The light snow that fell a few days ago has blown away; the ice is polished and is thick enough to stand on. I can see to the bottom without difficulty, as through heavy dark glass. I bend over, looking at the debris caught there in the clear, black depth of the ice: I see a few small sticks, and many leaves. There are alder leaves, roughly toothed and still half green; the more delicate birch leaves and aspen leaves, the big, smooth poplar leaves, and narrow leaves from the willows. They are massed or scattered, as they fell quietly or as the wind blew them into the freezing water. Some of them are still fresh in color, glowing yellow and orange; others are mottled with grey and brown. A few older leaves lie sunken and black on the silty bottom. Here and there a pebble of quartz is gleaming. But nothing moves there. It is a still, cold world, something like night, with its own fixed planets and stars.

American muse, whose strong and diverse heart So many men have tried to understand But only made it smaller with their art, Because you are as various as your land, As mountainous-deep, as flowered with blue rivers, Thirsty with deserts, buried under snows, As native as the shape of Navajo quivers, And native, too, as the sea-voyaged rose.

MYTH373. | Paul Revere rode through the night to warn the colonists that, "the British are coming!" What really happened is that Revere rode in silence to avoid army patrols while spreading the word to key people. He also used the warning, "the regulars are coming out," as opposed to "the British" since many colonists were still loyal to the crown.

We have here a wonderful industrial machine, but a machine quickly rather than carefully built, formed of forcing rather than of growth, involving sinful and unnecessary expense. Better smaller production and more equitable distribution; better fewer miles of railway and more honor, truth, and liberty; better fewer millionaires and more contentment

Pierce also blamed the nation’s deepening divide on “wild and chimerical schemes of social change” and “a fanatical devotion to the supposed interests of the relatively few Africans in the United States.” Rarely had the U.S. government’s acquiescence to the Slave Power been so plainly expressed—and done so by a dough-faced Yankee from New Hampshire.

John was angular, slapdash, maudlin, difficult, lazy, dissonant, edgy, sardonic, pessimistic, solipsistic, sulky, cool, brutal

Paul considered himself lovable; John believed himself unlovable.

John Szarkowski wrote of fellow photographer Garry Winogrand that his ambition ‘was not to make good pictures, but through photography to know life’.

Everyone always celebrates the easy attractiveness of green or blue eyes, but there was a depth to Davis's brown eyes that you just don't get from lighter colors...

where the ballot-box, more precious than any work in ivory or marble, from the cunning hand of art, has been plundered.

Four things make life worthy to most men: to move, to know, to love, to aspire.

When we heard at first [John Brown] was dead, one of my townsmen observed that "he died as the fool dieth"; which, pardon me, for an instant suggested a likeness in him dying to my neighbor living. Others, craven-hearted, said disparagingly, that "he threw his life away" because he resisted the government. Which ways have they thrown their lives, pray? —such would praise a man for attacking singly an ordinary band of thieves and murderers. I hear another ask, Yankee-like, "What will he gain by it?" as if he expected to fill his pockets by their enterprise. Such a one has no idea of gain but in this worldly sense. If it does not lead to a "surprise" party, if he does not gain a new pair of boots, or a vote of thanks, it must be a failure. "But he won't gain anything by it." Well, no, I don’t suppose he could get four-and-sixpence a day for being hung, take the year round; but he stands a chance to save a considerable part of his soul—and what a soul!—when you do not. No doubt you can get more in your market for a quart of milk than a quart of blood, but that is not the market heroes carry their blood to.

Mack and the boys, too, spinning in their orbits. They are the Virtues, the Graces, the Beauties of the hurried mangled craziness of Monterey and the cosmic Monterey where men in fear and hunger destroy their stomachs in the fight to secure certain food, where men hungering for love destroy everthing lovable about them. Mack and the boys are the Beauties, the Virtues, the Graces. In a world ruled by tigers with ulcers, rutted by strictured bulls, scavenged by blind jackals, Mack and the boys dine delicately with the tigers, fondle the frantic heifers, and wrap up the crumbs to feed the sea gulls of Cannery Row. What can it profit a man to gain the whole world and come to his property with a gastric ulcer, a blown prostate, and bifocals? Mack and the boys avoid the trap, walk around the poison, step over the noose while a generation of trapped, poisoned, and trussed-up men scream at them and call them no-goods, come-to-bad-ends, blots-on-the-town, thieves, rascals, bums. Our father who art in nature, who has given the gift of survival to the coyote, the common brown rat, the English sparrow, the house fly and the moth, must have a great and overwhelming love for no-goods and blots-on-the-town and bums, and Mack and the boys. Virtues and graces and laziness and zest. Our Father who art in nature.

Politically speaking, the murder of John Brown would be an uncorrectable sin. It would create in the Union a latent fissure that would in the long run dislocate it. Brown's agony might perhaps consolidate slavery in Virginia, but it would certainly shake the whole American democracy. You save your shame, but you kill your glory. Morally speaking, it seems a part of the human light would put itself out, that the very notion of justice and injustice would hide itself in darkness, on that day where one would see the assassination of Emancipation by Liberty itself. Let America know and ponder on this: there is something more frightening than Cain killing Abel, and that is Washington killing Spartacus. (Open letter in defense of the abolitionist John Brown)

Conservators, in the words of John Kenneth Galbraith, are “engaged in one of man’s oldest exercises in moral philosophy, that is the search for a superior moral justification for selfishness.

By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. —JOHN 15:8–11

Draw your revolvers & bowie knives, & cool them in the heart’s blood of all those damned dogs, that dare defend that damned breathing hole of hell,” David Atchison, a former U.S. senator from Missouri, told cheering Southerners encamped outside Lawrence on May 21, “never to slacken or stop until every spark of free-state, free-speech, free-niggers, or free in any shape is quenched out of Kansas!” When

There are seven windows in the Queen's bedroom in the Citadel that is the center of the City that is on the lake island called the Hub in the middle of the world. Two of the seven windows face the tower stones and are dark; two overlook inner courtyards; two face the complex lanes that wind between the high, blank-faced mansions of the Protectorate; and the seventh, facing the steep Street of the Birdsellers and, beyond, a crack in the ring of the mountains across the lake, is always filled at night with stars. When wind speaks in the mountains, it whispers in this window, and makes the fine brown bed hangings dance.

The trouble has generally been . . . that people have emphasized either experience or doctrine at the expense of the other. . . . This is something that has been happening in the church from almost the very beginning. . . . When the whole emphasis is placed upon one or the other, you either have a tendency to fanaticism and excess or a tendency toward a barren intellectualism and a mechanical and a dead kind of orthodoxy.

Down the pool they went until finally they were bunched and crowded against the end. And the feet and wildly plunging bodies followed them. A few frogs lost their heads and floundered among the feet and got through and these were saved. But the majority decided to leave this pool forever, to find a new home in a new country where this kind of thing didn’t happen. A wave of frantic, frustrated frogs, big ones, little ones, brown ones, green ones, men frogs and women frogs, a wave of them broke over the bank, crawled, leaped, scrambled. They clambered up the grass, they dutched at each other, little ones rode on big ones, And then — horror on horror — the flashlights found them. Two men gathered them like berries. The line came out of the water and closed in on their rear and gathered them like potatoes. Tens and fifties of them were flung into the gunny sacks, and the sacks filled with tired, frightened, and disillusioned frogs, with dripping whimpering frogs. Some got away, of course, and some had been saved in the pool. But never in frog history had such an execution taken place.

This pointing-hand gesture—with its index finger and thumb extended upward—is a well-known symbol of the Ancient Mysteries, and it appears all over the world in ancient art. This same gesture appears in three of Leonardo da Vinci’s most famous encoded masterpieces—The Last Supper, Adoration of the Magi, and Saint John the Baptist. It’s a symbol of man’s mystical connection to God.” As above, so below. The madman’s bizarre choice of words was starting to feel more relevant now. “I’ve never seen it before,” Sato said. Then watch ESPN, Langdon thought, always amused to see professional athletes point skyward in gratitude to God after a touchdown or home run. He wondered how many knew they were continuing a pre-Christian mystical tradition of acknowledging the mystical power above, which, for one brief moment, had transformed them into a god capable of miraculous feats.

Young Goodman Brown,” The Scarlet Letter, or his 1851 bestseller, The House of the Seven Gables, but Hawthorne proved that territory still radioactive. Guilt and blame have grown up lushly on the scene, attracting writers from Walt Whitman to John Updike. Arthur Miller read the court papers under the spell of McCarthyism. He discovered, as New England itself had, that events must be absorbed before monuments can be raised. The Crucible

The Yankees refused to live up to the Federal law requiring the return of fugitive slaves; they closed their eyes to the beneficent aspects of slavery; they made heroes of such fantasies as Uncle Tom, and chose to look upon Christian slaveholders as Simon Legrees; they tolerated monsters like William Lloyd Garrison; they contributed money and support to John Brown, whose avowed purpose was the wholesale murder of Southern women and children, and when he was legally executed for his crimes they crowned his vile head with martyrdom. Yankees, moreover, were considered a race of hypocrites: While they were vilifying Southerners for enslaving blacks, they were keeping millions of white factory workers in a condition far worse than slavery; while denouncing Southern wickedness, they were advocating free love and all sorts of radical isms. All in all, Yankee society was a godless and grasping thing.

Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us. —1 JOHN 3:21–24

I wish I were so ‘Sequoiacal,’” he writes, “that I could descend from these mountains like a John the Baptist to preach the green-brown woods to all the juiceless world . . . crying, ‘Repent, for the Kingdom of Sequoia is at hand.

But Brinker came in. I think he made a point of visiting all the rooms near him the first day. “Well, Gene,” his beaming face appeared around the door. Brinker looked the standard preparatory school article in his gray gabardine suit with square, hand-sewn-looking jacket pockets, a conservative necktie, and dark brown cordovan shoes. His face was all straight lines— eyebrows, mouth, nose, everything—and he carried his six feet of height straight as well. He looked but happened not to be athletic, being too busy with politics, arrangements, and offices. There was nothing idiosyncratic about Brinker unless you saw him from behind; I did as he turned to close the door after him. The flaps of his gabardine jacket parted slightly over his healthy rump, and it is that, without any sense of derision at all, that I recall as Brinker’s salient characteristic, those healthy, determined, not over-exaggerated but definite and substantial buttocks.

As the Big Shift takes hold, companies are no longer places that exist to drive down costs by getting increasingly bigger. They’re places that support and organize talented individuals to get better faster by working with others. The rationale of the firm shifts from scalable efficiency to scalable learning—the ability to improve performance more rapidly and learn faster by effectively integrating more and more participants distributed across traditional institutional boundaries.

He opened the back of the Polaroid and slid in the roll of film while his family arranged themselves on the Argent sofa. The upholstery was the color of faded mint, a fine setting for their brown skin, but the camera only took black-and-white photos. John on Elizabeth’s lap, May beside them. May didn’t know how to smile yet—all instructions to do so summoned an unsettling, gum-heavy display that would not have been out of place on a Bowery bum sleeping it off in a vestibule. “Sit still,” Elizabeth said.

I looked at her and she looked at me and we weren’t walking. We were just standing there, and her eyes were so interesting. Not in the usual way of being interesting, like the extremely blue or extremely big of flanked by obscenely long lashes or anything. What interested me about the Duke’s eyes was the complexity of the color- she always said they looked like the bottom of trash-can bins, a swirl of green and brown and yellow but she was underselling herself she always undersold herself. Christ it was hard to unthink

So Kansas was free. In vain did the sullen Senate in Washington fume and threaten and keep the young state knocking for admission; the game had been played and lost and Kansas was free. Free because the slave barons played for an imperial stake in defiance of modern humanity and economic development. Free because strong men had suffered and fought not against slavery but against slaves in Kansas. Above all, free because one man hated slavery and on a terrible night rode down with his sons among the shadows of the Swamp of the Swan—that long, low-winding and sombre stream "fringed everywhere with woods" ​and dark with bloody memory. Forty-eight hours they lingered there, and then of a pale May morning rode up to the world again. Behind them lay five twisted, red and mangled corpses. Behind them rose the stifled wailing of widows and little children. Behind them the fearful driver gazed and shuddered. But before them rode a man, tall, dark, grim-faced and awful. His hands were red and his name was John Brown. Such was the cost of freedom.

Good news, men. My old enemy Captain Pate has a posse raiding homes on the Santa Fe Road and planning to attack Lawrence. He got Jason and John with him. They are likely to drop 'em at Fort Leavenworth for imprisonment. We going after them." "How big is his army?" Owen asked. "A hundred fifty to two hundred, I'm told," Old Man Brown said. I looked around. I counted twenty-three among us, includ ing me. "We only got ammo for a day's fight," Owen said. "Doesn't matter." "What we gonna use when we run out? Harsh language?

Every Slaveholding State,” John junior wrote in May, “is furnishing men and money to fasten Slavery upon this glorious land, by means no matter how foul.” The worst threat came from “Border Ruffians” based in neighboring Missouri who moved in and out of Kansas, harassing anyone who showed free-soil leanings. The Border Ruffians were particularly adept at voter fraud and intimidation. A territorial census in early 1855 found 2,905 eligible voters in Kansas. Yet proslavery forces “won” an early election that March with 5,427 votes.

Sad business, being a Negro man, always underpaid, their eyes don’t look like our eyes, bloodshot, brown, liquid in them about to quiver out. Read somewhere some anthropologist thinks Negroes instead of being more primitive are the latest thing to evolve, the newest man.

Everyone always celebrates the easy attractiveness of green or blue eyes, but there was a ‎depth to Davis’s brown eyes that you just don’t get from lighter colors, and the way he looked ‎at me made me feel like there was something worthwhile in the brown of my eyes, too.‎

Here we come full circle to the mutually intensifying effects of war and racism noted by John Dower, in conjunction with the insidious effects of constant propaganda and indoctrination. Pervasive racism and the resulting exclusion of the Jewish victims from any common ground with the perpetrators made it all the easier for the majority of the policemen to conform to the norms of their immediate community (the battalion) and their society at large (Nazi Germany). Here the years of anti-Semitic propaganda (and prior to the Nazi dictatorship, decades of shrill German nationalism) dovetailed with the polarizing effects of war. The dichotomy of racially superior Germans and racially inferior Jews, central to Nazi ideology, could easily merge with the image of a beleaguered Germany surrounded by warring enemies.

There are Christians and churches that boast of being mature when really they are spiritually frostbitten. We have developed a prejudice against feeling and emotion until amens would be no scarcer if they cost a hundred dollars apiece -- and the real truth is, we have lost our first love. . . . This accounts for a lot of church troubles. When we love the Lord we love the brethren. When we break up the fallow ground of our hearts we uncover roots of bitterness. . . . There is a reckless enthusiasm about first love. It is not cold and calculating.

An offender who kills someone close to him is usually motivated by a great sense of perceived betrayal, revenge, or anger, often fueled by jealousy and outrage. We saw this with the O. J. Simpson case, in the murder of his ex-wife Nicole Brown Simpson and her friend Ronald Goldman.

Jesus was: A peaceful, radically nonviolent revolutionary Who wasn’t American and never spoke English Who hung around lepers, hookers, and crooks Never sought tax cuts for rich Nazarenes Was anti-wealth and anti–death penalty Anti–public prayer, too (Matthew 6:5) Never asked lepers for a co-pay Never called poor people “lazy” Never even slightly antigay Never mentioned abortion Supported paying taxes And was a long-haired Community-organizing Authority-questioning Anti-slut-shaming Brown-skinned Palestinian Unarmed Homeless Jew … but only if you believe what’s actually in the Bible.

I gesture to his jacket. “Do you really think you’re qualified to give fashion advice?” He laughs, rubbing the back of his neck. “I thought I looked like an absolute tool—now I’m sure of it.” “Did the producers pick that out for you?” “Yes. I’m supposed to ride down to the castle on horseback. Make my grand entrance.” Briskly, his long fingers unbutton the jacket. He shrugs it off, dropping it on the ground, revealing a snug white T-shirt and gloriously sculpted arms. “Better?” “Yes,” I squeak. The teasing smirk comes back, then he grips the back of his T-shirt, pulling it off. And my mouth falls open at the sight of warm skin, perfect brown nipples, and the ridges and swells of muscles up and down his torso. “What do you think of this?” he asks. I think this is worse than I thought. Henry Pembrook isn’t a Fiyero—he’s a Willoughby. A John Willoughby from Sense and Sensibility—thrilling, charming, unpredictable, and seductive. Marianne Dashwood learned the hard way that if you play with a heartbreaker, you can’t be surprised when your heart gets shattered into a thousand pieces. I shrug, trying to seem cool and unaffected. “Might look a bit too ‘Putin’ on the horse.” He nods, then puts his shirt back on, and my stomach swirls with a strange mix of relief and disappointment.

The Nigger was a handsome, austere woman with snow-white hair and a dark and awful dignity. Her brown eyes, brooding deep in her skull, looked out on an ugly world with philosophic sorrow. She conducted her house like a cathedral dedicated to a sad but erect Priapus. If you wanted a good laugh and a poke in the ribs, you went to Jenny’s and got your money’s worth; but if the sweet worldsadness close to tears crept out of your immutable loneliness, the Long Green was your place. When you came out of there you felt that something pretty stern and important had happened. It was no jump in the hay. The dark beautiful eyes of the Nigger stayed with you for days.

FRENCH TOAST I like to cook up a batch, then refrigerate or freeze individual slices in zip-top bags. A quick heating in the toaster or microwave oven and breakfast is ready. Substitute a tablespoon of brown sugar for the dates if you wish. The turmeric is for color; if you don’t have it, just leave it out. PREP: 10 MINUTES | COOK: 15 MINUTES • MAKES 12 SLICES 2 cups Cashew Milk 3 tablespoons chopped, pitted dates 1⁄8 teaspoon ground cinnamon Dash of ground turmeric 12 slices whole wheat bread Pure maple syrup, fruit sauce, or fruit spread, for serving Process 1 cup of the Cashew Milk and the dates, cinnamon, and turmeric in a blender until smooth. Add the remaining 1 cup Cashew Milk and blend a few more moments. Pour the mixture into a bowl and dip slices of bread in it, one at a time, coating them well. Heat a nonstick griddle or skillet over medium heat. Cook as many slices as your pan will handle at a time, turning until both sides are evenly browned. Serve warm with toppings of your choice.

What would be the cost of liberty? What would be the cost of giving the great stocks of mankind every reasonable help and incentive to self-development—opening the avenues of opportunity freely, spreading knowledge, suppressing war and cheating, and treating men and women as equals the world over whenever and wherever they attain equality?

Having never had dealings with Bow Street, Lady Fieldhurst was not quite certain what to expect: perhaps a stout fellow past his prime, befuddled with sleep or spirits, with a bulbous red nose—the same sort as might be found in any number of watchmen’s boxes across the metropolis. The individual who entered the room in [the footman's] wake, however, was very nearly her own age. To be sure, his nose was somewhat crooked, as if it had been broken at some point, but it was far from bulbous, and it was certainly not red. He was quite tall, almost gangly, with curling brown hair tied at the nape of his neck in an outmoded queue. He wore an unfashionably shallow-crowned hat and a black swallow-tailed coat of good cloth but indifferent cut; indeed, his only claim to fashion lay in the quizzing glass which hung round his neck from a black ribbon, and which he now raised, the resulting magnification revealing his eyes to be a warm brown. Julia might have been much reassured as to his competence, had it not been for the fact that his mouth hung open as from a rusty hinge.

A positive mental attitude is the key to great photographs. If you go out expecting to see interesting pictures, you tend to be more positive, and then luckier. As the great photographer and curator John Szarkowski said: ‘Luck is the attentive photographer’s best teacher.’ My general outlook is, get up, get out and go and find things. I try to summon an excitement and amazement for life.

FALSE EQUIVALENCY If you compare the Koch brothers to George Soros and you compare MSNBC to FOX News then why not compare the NAACP to the Ku Klux Klan, George Washington to King George, Abraham Lincoln to Jefferson Davis, Barack Obama to Vladimir Putin; If you compare the Democratic party to the Republican party then why not compare Citizens United with Brown versus Board of Education, Churchill to Mussolini, Martin Luther King to George Wallace; If you compare Liberals to Conservatives then why not compare Boxing to Cage Fighting, Mozart to Salieri, Edward Kennedy Ellington to Lawrence Welk, Three Card Monty to Inside Trading, John Birks Gillespie to Cab Callaway; If you are mentally slothful enough to engage in false equivalency, why not go all the way? Pretend that ignorance equates with knowledge, Science with Mythology and empathy with apathy?

Lincoln, who enjoyed less than one year of formal schooling, was essentially self-educated. He read widely in nineteenth-century political economy, including the works of the British apostle of economic liberalism John Stuart Mill and the Americans Henry Carey and Francis Wayland. Although these writers differed on specific policies—Carey was among the most prominent advocates of a high tariff while Wayland favored free trade—all extolled the virtues of entrepreneurship and technological improvement in a modernizing market economy. (Wayland, the president of Brown University and a polymath who published works on ethics, religion, and philosophy, made no direct reference to slavery in his 400-page tome, Elements of Political Economy, but did insist that people did not work productively unless allowed to benefit from their own labor, an argument Lincoln would reiterate in the 1850s.)

Maybe Jane was right. Maybe he was wrong to have filled her head with tales of Bessie Smith and Josephine Baker, let alone take her to see Jackie Wilson, Etta James, Tina Turner and the Ikettes. Maybe it wasn’t right to wake up to Chico Hamilton, Lee Morgan, Charlie Parker, and Art Blakey in the morning. Watch the sunset with Miles Davis, Cecil Taylor, and Little Willie John. But Greer didn’t know what else to offer that was beautiful and colored and alive, all at the same time.

I used to be terrified of death. My grandfather was terminal in the hospital across from my high school, yet I never visited him. That fact still haunts me to this day. Years later, my arms were around my grandmother as she struggled with her last breaths. I told her we were with her and everything was going to be okay. She died as I held her tightly and I felt her body lose life. It was the most peaceful moment I ever experienced, and I felt joy for her. It was an emotional, intellectual, and spiritual moment for me. I wasn’t afraid anymore.... One day years later I received the phone call every parent dreads. My daughter was in a serious automobile accident. As I raced to her I prepared myself for the news she had died. Once again, I felt an unexpected and profound emotion. She lived, but in the face of that horrifying time there was a strange overall calm. I realized, no matter what, everything was going to be okay. I remembered I wasn’t afraid anymore.

The years of the Jackson presidency, 1829 through 1837, have been said to mark the rise of the common man in America. These were also the years in which America officially established the supremacy of the white man. Of course, racial consciousness and discrimination long predated Jackson’s election. But in this period, immigration, westward expansion, and the intensifying debate about slavery prompted more categorical definitions and defenses of who had rights in and to the land and who did not.

They did not awaken quickly, nor fling about nor shock their systems with any sudden movement. No, they arose from slumber as gently as a soap bubble floats out from its pipe. Down into the gulch they trudged, still only half awake. Gradually their wills coagulated. They built a fire and boiled some tea and drank it from the fruit jars, and at last they settled in the sun on the front porch. The flaming flies made halos about their heads. Life took shape about them, the shape of yesterday and of tomorrow. Discussion began slowly, for each man treasured the little sleep he still possessed. From this time until well after noon, intellectual comradeship came into being. Then roofs were lifted, houses peered into, motives inspected, adventures recounted. Ordinarily their thoughts went first to Cornelia Ruiz, for it was a rare day and night during which Cornelia had not some curious and interesting adventure. And it was an unusual adventure from which no moral lesson could be drawn. The sun glistened in the pine needles. The earth smelled dry and good. The rose of Castile perfumed the world with its flowers. This was one of the best of times for the friends of Danny. The struggle for existence was remote. They sat in judgment on their fellows, judging not for morals, but for interest. Anyone having a good thing to tell saved it for recounting at this time. The big brown butterflies came to the rose and sat on the flowers and waved their wings slowly, as though they pumped honey out by wing power.

Even in the coldest weather, the harbor, the fields, the woods, all are alive. Blue jays fly, and brown winter wrens; finches feed on birch seed. Tiny, unseen things crawl, hunt, live, die. Lacewings hibernate under the loose bark on the trees. Caddis-fly larvae carry houses made from plant debris on their backs, and aphids huddle on the alders. Wood frogs sleep frozen beneath piles of leaf mold, and beetles and back swimmers, newts and spotted salamanders, their tails thick with stored fat, all flicker in the icy waters above. There are carpenter ants, and snow fleas, and spiders, and black mourning cloak butterflies that flit across the snow like burned paper. White-footed mice and woodland voles and pygmy shrews scurry through the slash, ever-wary of the foxes and weasels and the vicious, porcupine-hunting fishers that share the habitat. The snowshoe hare changes its coat to white in response to the diminishing daylight hours, the better to hide itself from its predators. Because the predators never go away.

There are spies everywhere. I’d be a fool to tell ’em my top-secret plans!” He was confounded with it. He was furious when some of his supporters declared they weren’t going to send him a dime more if he didn’t tell them their plans. The ironical thing is, I reckon he would have told them his plans. He wanted to tell ’em his plans. Problem is, I don’t think the Old Man knowed what his plan was hisself. He knowed what he wanted to do. But as to the exactness of it—and I knowed many has studied it and declared this and that and the other on the subject—Old John Brown didn’t know exactly what he was gonna do from sunup to sundown on the slavery question. He knowed what he weren’t gonna do. He weren’t going to go down quiet. He weren’t going to have a sit-down committee meeting with the Pro Slavers and nag and commingle and jingle with ’em over punch and lemonade and go bobbing for apples with ’em. He was going down raising hell. But what kind of hell, he was waiting on the Lord to tell him what that is, is my reckonings, and the Lord weren’t tellin’, at least that first part of the year in Tabor.

Similarly, one of my missionary friends in Italy sent me detailed notes from a sermon by a hyper-grace preacher there who proclaimed that there are some prayers that do not have to be prayed in the light of the finished work of the cross, including: • “Lord, forgive me for I am sorry.” • “Lord, bless Jimmy today.” • “Lord, save Auntie Jean.” • “Lord, heal Uncle Bob.” Yes, these hyper-grace teachers believe that God has already saved, forgiven, and healed the whole world, since Jesus already paid for our complete redemption. The only thing lacking is our faith, and once we believe, then we are saved, forgiven, and healed. As for Jesus, He hasn’t done any saving or healing or prospering of anyone in two thousand years. He finished the work on the cross. This, of course, is absolutely untrue, but it’s just another indication of how far off the deep end we can go when we misunderstand grace and misrepresent the finished work of the cross. (For those needing proof that this teaching is untrue, here are a few verses that speak of God saving or healing or forgiving after the cross: Acts 9:34; Titus 3:5–7; Hebrews 7:25; Jacob [James] 5:15; 1 John 5:16.)

With the True and the Beautiful which Keats said were one and the same.' Browning shot me a keen look. 'Bravo. Any friend of John Keats is a friend of mine. But the problem with his famous definition - which, incidentally, I most fervently believe to be as true as it is beautiful - is that like all great truths it balances perilously above an abyss of nonsense, where most of those who quote it quite lose their heads. What did Keats mean? That there is a class of things which we call true because they take after their ideal parent, and which you may recognize by their pretty features? Because in that case he was talking nonsense - and cloying, feeble, wishy- washy nonsense at that.' 'But I believe he was saying something much stronger and stranger. I believe Keats meant that Truth is Beauty: that anything-literally anything- is beautiful, provided only that we are forced to recognize it - at gunpoint, or pen-point! - as true. In that moment of recognition the foulest of passions, the most loathsome cruelties, the dreariest depths of a madman's soul, assume the quality we call Beauty. Not because they cease to be evil, but because they tell us about what it means to be human - about ourselves.

Here is a typical story about Mr. John Jones. Mr. Jones works in an office. He had hoped for a little raise but his hope, as hopes often are, was disappointed. The salaries of some of his colleagues were raised but not his. Mr. Jones could not take it calmly. He worried and worried and finally suspected that Director Brown was responsible for his failure in getting a raise. We cannot blame Mr. Jones for having conceived such a suspicion. There were indeed some signs pointing to Director Brown. The real mistake was that, after having conceived that suspicion, Mr. Jones became blind to all signs pointing in the opposite direction. He worried himself into firmly believing that Director Brown was his personal enemy and behaved so stupidly that he almost succeeded in making a real enemy of the director. The trouble with Mr. John Jones is that he behaves like most of us. He never changes his major opinions. He changes his minor opinions not infrequently and quite suddenly; but he never doubts any of his opinions, major or minor, as long as he has them. He never doubts them, or questions them, or examines them critically—he would especially hate critical examination, if he understood what that meant. Let us concede that Mr. John Jones is right to a certain extent. He is a busy man; he has his duties at the office and at home. He has little time for doubt or examination. At best, he could examine only a few of his convictions and why should he doubt one if he has no time to examine that doubt? Still, don’t do as Mr. John Jones does. Don’t let your suspicion, or guess, or conjecture, grow without examination till it becomes ineradicable. At any rate, in theoretical matters, the best of ideas is hurt by uncritical acceptance and thrives on critical examination. 2. A mathematical example. Of all quadrilaterals with

In his book, originally titled If I Did It, subsequently published as I Did It when the Goldman family won the rights based on their civil suit, O. J. Simpson recounts the killings of his ex-wife Nicole Brown and her friend Ronald Goldman as if O.J. had actually committed the crimes. From my perspective of forty-plus years in law enforcement and behavioral analysis, this book, written years after O.J.’s acquittal for the murders, was just another display of Mr. Simpson’s contempt for moral standards, his sense of power over and remaining anger at Nicole. In other words: the actions of a sociopathic narcissist.

Nessun limite a Parigi. Nessuna città ha avuto questa dominazione che dileggiava talvolta coloro ch'essa soggioga: Piacervi o ateniesi! esclamava Alessandro. Parigi fa più che la legge, fa la moda; e più che la moda, l'abitudine. Se le piace, può esser stupida, e talvolta si concede questo lusso, allora l'universo è stupido con lei. Poi Parigi si sveglia, si frega gli occhi e dice: «Come sono sciocca!» e sbotta a ridere in faccia al genere umano. Quale meraviglia, una simile città! Quanto è strano che questo grandioso e questo burlesco si faccian buona compagnia, che tutta questa maestà non sia turbata da tutta questa parodia e che la stessa bocca possa oggi soffiare nella tromba del giudizio finale e domani nello zufolo campestre! Parigi ha una giocondità suprema: la sua allegrezza folgora e la sua farsa regge uno scettro. Il suo uragano esce talvolta da una smorfia; le sue esplosioni, le sue giornate, i suoi capolavori, i suoi prodigi e le sue epopee giungono fino in capo al mondo, e i suoi spropositi anche. La sua risata è una bocca di vulcano che inzacchera tutta la terra, i suoi lazzi sono faville; essa impone ai popoli le sue caricature, così come il suo ideale, ed i più alti monumenti della civiltà umana ne accettano le ironie e prestano la loro eternità alle sue monellerie. È superba: ha un 14 luglio prodigioso, che libera l'universo; fa fare il giuramento della palla corda a tutte le nazioni; la sua notte del 4 agosto dissolve in tre ore mille anni di feudalismo; fa della sua logica il muscolo della volontà unanime; si moltiplica sotto tutte le forme del sublime; riempie del suo bagliore Washington, Kosciusko, Bolivar, Botzaris, Riego, Bem, Manin, Lopez, John Brown, Garibaldi; è dappertutto dove s'accende l'avvenire, a Boston nel 1779, all'isola di Leon nel 1820, a Budapest nel 1848, a Palermo nel 1860; sussurra la possente parola d'ordine: Libertà, all'orecchio degli abolizionisti americani radunati al traghetto di Harper's Ferry ed all'orecchio dei patrioti d'Ancona, riuniti nell'ombra degli Archi, davanti all'albergo Gozzi, in riva al mare; crea Canaris, Quiroga, Pisacane; irraggia la grandezza sulla terra; e Byron muore a Missolungi e Mazet muore a Barcellona, andando là dove il suo alito li spinge; è tribuna sotto i piedi di Mirabeau, cratere sotto i piedi di Robespierre; i suoi libri, il suo teatro, la sua arte, la sua scienza, la sua letteratura, la sua filosofia sono i manuali del genere umano; vi sono Pascal, Régnier, Corneille, Descartes, Gian Giacomo; Voltaire per tutti i minuti, Molière per tutti i secoli; fa parlar la sua lingua alla bocca universale e questa lingua diventa il Verbo; costruisce in tutte le menti l'idea del progresso; i dogmi liberatori da lei formulati sono per le generazioni altrettanti cavalli di battaglia, e appunto coll'anima dei suoi pensatori e dei suoi poeti si sono fatti dal 1789 in poi gli eroi di tutti i popoli. Il che non le impedisce d'esser birichina; e quel genio enorme che si chiama Parigi, mentre trasfigura il mondo colla sua luce, disegna col carboncino il naso di Bourginier sul muro del tempio di Teseo e scrive Crédeville, ladro, sulle piramidi. Parigi mostra sempre i denti; quando non brontola, ride. Siffatta è questa Parigi. I fumacchi dei suoi tetti sono le idee dell'universo. Mucchio di fango e di pietre, se si vuole; ma, soprattutto, essere morale: è più che grande, è immensa. Perché? Perché osa. Osare: il più progresso si ottiene a questo prezzo. Tutte le conquiste sublimi sono, più o meno, premî al coraggio, perché la rivoluzione sia, non basta che Montesquieu la presagisca, che Diderot la predichi, che Beaumarchais l'annunci, che Condorcet la calcoli, che Arouet la prepari e che Rousseau la premediti: bisogna che Danton l'osi.

Noisy shuddering little commuter trains, debatable links: Shaw spent half a day joining one cross-country service to another; hard enough work just to arrive mid-afternoon on the brown edge of Wales. The town, with its undecodable medieval topography and commanding position above the River Severn, had done well out of sheep; then out of brewing; and finally out of coal. Now, like most of those old places, post-colonial, post-industrial and – in the sense that its past had now become its present – fully post-historical, it was curating a collection of original burgage plots, timber-framed heritage structures and quaintly squalid street names. It had been pleased with itself for 700 years.

THE ENGLISH WORD BEAR comes to us from a Germanic root, bero, meaning “the brown one” or “the brown thing.” In some Scandinavian languages, the word for bear derives from the phrase “honey eaters.” Many linguists believe these names are substitutes, created because speaking or writing the actual word for bear was considered taboo. As those in the wizarding world of Harry Potter were taught never to say “Voldemort,” northern Europeans often did not say their actual word for bear, perhaps because it was believed saying the bear’s true name could summon one. In any case, this taboo was so effective that today we are left with only the replacement word for bear—essentially, we call them “You Know Who.

The air was steeped with the heady fragrance of roses, as if the entire hall had been rinsed with expensive perfume. "Good Lord!" she exclaimed, stopping short at the sight of massive bunches of flowers being brought in from a cart outside. Mountains of white roses, some of them tightly furled buds, some in glorious full bloom. Two footmen had been recruited to assist the driver of the cart, and the three of them kept going outside to fetch bouquet after bouquet wrapped in stiff white lace paper. "Fifteen dozen of them," Marcus said brusquely. "I doubt there's a single white rose left in London." Aline could not believe how fast her heart was beating. Slowly she moved forward and drew a single rose from one of the bouquets. Cupping the delicate bowl of the blossom with her fingers, she bent her head to inhale its lavish perfume. Its petals were a cool brush of silk against her cheek. "There's something else," Marcus said. Following his gaze, Aline saw the butler directing yet another footman to pry open a huge crate filled with brick-sized parcels wrapped in brown paper. "What are they, Salter?" "With your permission, my lady, I will find out." The elderly butler unwrapped one of the parcels with great care. He spread the waxed brown paper open to reveal a damply fragrant loaf of gingerbread, its spice adding a pungent note to the smell of the roses. Aline put her hand over her mouth to contain a bubbling laugh, while some undefinable emotion caused her entire body to tremble. The offering worried her terribly, and at the same time, she was insanely pleased by the extravagance of it. "Gingerbread?" Marcus asked incredulously. "Why the hell would McKenna send you an entire crate of gingerbread?" "Because I like it," came Aline's breathless reply. "How do you know this is from McKenna?" Marcus gave her a speaking look, as if only an imbecile would suppose otherwise. Fumbling a little with the envelope, Aline extracted a folded sheet of paper. It was covered in a bold scrawl, the penmanship serviceable and without flourishes. No miles of level desert, no jagged mountain heights, no sea of endless blue Neither words nor tears, nor silent fears will keep me from coming back to you. There was no signature... none was necessary. Aline closed her eyes, while her nose stung and hot tears squeezed from beneath her lashes. She pressed her lips briefly to the letter, not caring what Marcus thought. "It's a poem," she said unsteadily. "A terrible one." It was the loveliest thing she had ever read. She held it to her cheek, then used her sleeve to blot her eyes. "Let me see it." Immediately Aline tucked the poem into her bodice. "No, it's private." She swallowed against the tightness of her throat, willing the surge of unruly emotion to recede. "McKenna," she whispered, "how you devastate me.

In the fall then he changed his leathers and gaiters for a decent suit of black and his crook for a walking-stick, and though he had never decided on it in so many words, he and the dog Spark (a good sheepdog whom Auberon could have sold with the flock but couldn’t part with) set out along the Harlem River till they came to a place where they could cross (near 137th Street). The aged, aged ferryman had a beautiful great-grandaughter brown as a berry and a gray, flat, knocking, groaning boat; Auberon stood up in the bows as the ferry drifted along its line downstream to a mooring on the opposite side. He paid, the dog Spark leapt out before him, and he stepped off into the Wild Wood without looking back. It was late afternoon; the sun

In his book 'God and the Universe of Faiths,' British theologian John Hick makes a compelling argument. Before Copernicus, he says, earthlings believed they occupied the center of the universe - and why not? Earth was the place from which they saw everything else. It was the ground under their feet, and as far as they could tell everything revolved around them. Then Copernicus proposed a new map of the universe with the sun at the center and all the planets orbiting around it. His proposal raised religious questions as well as scientific ones, but he was right. The sun, not the earth, holds the planets in our solar system together. Hick argues that it is past time for a Copernican revolution in theology, in which God assumes the prime place at the center and Christianity joins the orbit of the great religions circling around. Like the scientific revolution, this one requires the surrender of primary place and privileged view. Absolute truth moves to the center of the system, leaving people of good faith with meaningful perceptions of that truth from their own orbits. This new map does not require anyone to give up the claim to uniqueness. It only requires the acceptance of unique neighbors, who concur that the brightness they see at the center of everything exceeds their ability to possess it. The Franciscan father Richard Rohr had his eye on a different planetary body when he said, 'We are all of us pointing toward the same moon, and yet we persist in arguing about who has the best finger.

The rustling of leaves under the feet in woods and under hedges; The crumpling of cat-ice and snow down wood-rides, narrow lanes, and every street causeway; Rustling through a wood or rather rushing, while the wind halloos in the oak-toop like thunder; The rustle of birds’ wings startled from their nests or flying unseen into the bushes; The whizzing of larger birds overhead in a wood, such as crows, puddocks, buzzards; The trample of robins and woodlarks on the brown leaves, and the patter of squirrels on the green moss; The fall of an acorn on the ground, the pattering of nuts on the hazel branches as they fall from ripeness; The flirt of the groundlark’s wing from the stubbles- how sweet such pictures on dewy mornings, when the dew flashes from its brown feathers.

So many books. Cookbooks with garish colors, full of pictures of plump brown birds and things mummy-wrapped in bandages of bacon. Plays and slender volumes of poetry with surnames I didn’t recognize. Endless books on World War II and Adolf Hitler, branded with the ubiquitous stark and menacing swastika. The Joy Of Sex, Ribald Rhymes, Dirty Limericks, Hemingway, Mailer, Fitzgerald, Salinger. Montague Summers. Wheatley, Crowley, Castaneda. Manson. Edgar Cayce, LaVey, Margaret Murray. Abrecan Geist. Colin Wilson. Uncle John’s Bathroom Reader, many volumes. Dirty Jokes—hundreds of paperbacks with spines whitened with a thousand cracks. Lovecraft, Kuttner, Silverberg, Heinlein, and Sturgeon. Vonnegut. Older books whose names had long been rubbed from their ancient covers.

The accomplishment of the testimony was two-fold: It changed the death of Marshall from suicide to death by gunshot, and it brought into light bespectacled Johnson hit man, Malcolm “Mac” Wallace. At one point, Wallace, a former marine who had been the president of the University of Texas student body, had strong political aspirations. In 1946, Wallace was an organizer for Homer Rainey’s campaign for governor.44 Wallace eventually became indebted to Johnson, and the closest he would ever get to political office would be in administering of carnage for Johnson and his Texas business associates. Wallace was the Mr. X at the gas station asking Nolan Griffin for directions. Described as a “hatchet man”45 for Johnson by Lyndon’s mistress Madeleine Brown, Wallace was an important link in many of the murders connected to Johnson. Estes’s lawyer, Douglas Caddy, revealed Wallace’s and Johnson’s complicity in Texas-style justice in a letter to Stephan S. Trott at the US Department of Justice: My client, Mr. Estes, has authorized me to make this reply to your letter of May 29, 1984. Mr. Estes was a member of a four-member group, headed by Lyndon Johnson, which committed criminal acts in Texas in the 1960’s. The other two, besides Mr. Estes and LBJ, were Cliff Carter and Mack Wallace. Mr. Estes is willing to disclose his knowledge concerning the following criminal offenses: Murders 1.   The killing of Henry Marshall 2.   The killing of George Krutilek 3.   The killing of Ike Rogers and his secretary 4.   The killing of Coleman Wade 5.   The killing of Josefa Johnson 6.   The killing of John Kinser 7.   The killing of President J. F. Kennedy46

McDougall was a certified revolutionary hero, while the Scottish-born cashier, the punctilious and corpulent William Seton, was a Loyalist who had spent the war in the city. In a striking show of bipartisan unity, the most vociferous Sons of Liberty—Marinus Willett, Isaac Sears, and John Lamb—appended their names to the bank’s petition for a state charter. As a triple power at the new bank—a director, the author of its constitution, and its attorney—Hamilton straddled a critical nexus of economic power. One of Hamilton’s motivations in backing the bank was to introduce order into the manic universe of American currency. By the end of the Revolution, it took $167 in continental dollars to buy one dollar’s worth of gold and silver. This worthless currency had been superseded by new paper currency, but the states also issued bills, and large batches of New Jersey and Pennsylvania paper swamped Manhattan. Shopkeepers had to be veritable mathematical wizards to figure out the fluctuating values of the varied bills and coins in circulation. Congress adopted the dollar as the official monetary unit in 1785, but for many years New York shopkeepers still quoted prices in pounds, shillings, and pence. The city was awash with strange foreign coins bearing exotic names: Spanish doubloons, British and French guineas, Prussian carolines, Portuguese moidores. To make matters worse, exchange rates differed from state to state. Hamilton hoped that the Bank of New York would counter all this chaos by issuing its own notes and also listing the current exchange rates for the miscellaneous currencies. Many Americans still regarded banking as a black, unfathomable art, and it was anathema to upstate populists. The Bank of New York was denounced by some as the cat’s-paw of British capitalists. Hamilton’s petition to the state legislature for a bank charter was denied for seven years, as Governor George Clinton succumbed to the prejudices of his agricultural constituents who thought the bank would give preferential treatment to merchants and shut out farmers. Clinton distrusted corporations as shady plots against the populace, foreshadowing the Jeffersonian revulsion against Hamilton’s economic programs. The upshot was that in June 1784 the Bank of New York opened as a private bank without a charter. It occupied the Walton mansion on St. George’s Square (now Pearl Street), a three-story building of yellow brick and brown trim, and three years later it relocated to Hanover Square. It was to house the personal bank accounts of both Alexander Hamilton and John Jay and prove one of Hamilton’s most durable monuments, becoming the oldest stock traded on the New York Stock Exchange.

Progressives today are quick to fault “America” for slavery and a host of other outrages. America did this, America did that. As we will see in this book, America didn’t do those things, the Democrats did. So the Democrats have cleverly foisted their sins on America, and then presented themselves as the messiahs offering redemption for those sins. It’s crazy, but it’s also ingenious. We have to give them credit for ingenuity. The second whitewash is to portray the Civil War entirely in terms of the North versus the South. The North is supposedly the anti-slavery side and the South is the pro-slavery side. A recent example is Ta-Nehisi Coates’s article about the Confederate battle flag in The Atlantic.3 Now of course there is an element of truth in this, in that the Civil War was fought between northern states and southern states. But this neat and convenient division ignores several important details. First, the defenders of the Confederate cause were, almost without exception, Democrats. Coates cites many malefactors from Senator Jefferson Davis to Senator James Henry Hammond to Georgia Governor Joseph Brown. Yet while identifying these men as southerners and Confederates, Coates omits to identify them as Democrats. Second, Coates and other progressives conveniently ignore the fact that northern Democrats were also protectors of slavery. We will see in this chapter how Stephen Douglas and other northern Democrats fought to protect slavery in the South and in the new territories. Moreover, the southerners who fought for the Confederacy cannot be said to have fought merely to protect slavery on their plantations. Indeed, fewer than one-third of white families in the South on the eve of the Civil War had slaves. Thus the rigid North-South interpretation of the Civil War conceals—and is intended to conceal—the active complicity of Democrats across the country to save, protect, and even extend the “peculiar institution.” As the Charleston Mercury editorialized during the secession debate, the duty of the South was to “rally under the banner of the Democratic Party which has recognized and supported . . . the rights of the South.”4 The real divide was between the Democratic Party as the upholder of slavery and the Republican Party as the adversary of slavery. All the figures who upheld and defended American slavery—Senators John C. Calhoun and Stephen Douglas, President James Buchanan, Supreme Court Chief Justice Roger Taney, architect of the Dred Scott decision, and the main leaders of the Confederacy—were Democrats. All the heroes of black emancipation—from the black abolitionists Sojourner Truth and Frederick Douglass, to the woman who organized the Underground Railroad, Harriet Tubman, to the leader whose actions finally destroyed American slavery, Abraham Lincoln—were Republicans. It is of the utmost importance to progressive propagandists to conceal or at least ignore this essential historical truth.

Pastor Max Lucado of San Antonio, Texas, said in an editorial for the Washington Post in February 2016 that he was “chagrined” by Trump’s antics. He ridiculed a war hero. He made a mockery of a reporter’s menstrual cycle. He made fun of a disabled reporter. He referred to a former first lady, Barbara Bush, as “mommy” and belittled Jeb Bush for bringing her on the campaign trail. He routinely calls people “stupid” and “dummy.” One writer catalogued 64 occasions that he called someone “loser.” These were not off-line, backstage, overheard, not-to-be-repeated comments. They were publicly and intentionally tweeted, recorded and presented.18 Lucado went on to question how Christians could support a man doing these things as a candidate for president, much less as someone who repeatedly attempted to capture evangelical audiences by portraying himself as similarly committed to Christian values. He continued, “If a public personality calls on Christ one day and calls someone a ‘bimbo’ the next, is something not awry? And to do so, not once, but repeatedly, unrepentantly and unapologetically? We stand against bullying in schools. Shouldn’t we do the same in presidential politics?” Rolling Stone reported on several evangelical leaders pushing against a Trump nomination, including North Carolina radio host and evangelical Dr. Michael Brown, who wrote an open letter to Jerry Falwell Jr., blasting his endorsement of Donald Trump. Brown wrote, “As an evangelical follower of Jesus, the contrast is between putting nationalism first or the kingdom of God first. From my vantage point, you and other evangelicals seem to have put nationalism first, and that is what deeply concerns me.”19 John Stemberger, president and general counsel for Florida Family Action, lamented to CNN, “The really puzzling thing is that Donald Trump defies every stereotype of a candidate you would typically expect Christians to vote for.” He wondered, “Should evangelical Christians choose to elect a man I believe would be the most immoral and ungodly person ever to be president of the United States?”20 A

When we walk to church on Sunday morning down Broadway,” her mother said, cheeks red in her light brown skin, “you see the dirty men with their shirts all out their pants, drinking the devil’s liquor and stinking to high heaven when good people are going to church. Do you know what they’ve been doing all night?” “No, ma’am.” She did know, because now this discipline had wound its way down the hills away from the music and into a familiar body, and Jennifer was well acquainted with its currents and undertow. She knew all about the good-for-nothing niggers who passed bottles back and forth and were an eyesore. But it seemed best to feign ignorance. “Staying up all night drinking and listening to music like this!” her mother screeched. “Because they are good-for-nothing niggers who don’t care about making a better life for themselves. They want to stay up all night and carry on and pretend that just because they don’t have to pick cotton they have no more duties to attend to. We can’t do anything about good-for-nothing niggers who don’t want to take their place in America, but we can watch ourselves.

When he was very young, Auberon had begun a collection of postmarks. On a trip with Doc to the post office in Meadowbrook, he had begun idly examining the wastebaskets, having nothing else to do, and had immediately come up with two treasures: envelopes from places that seemed fantastically distant to him, and looking remarkably crisp for having come so far. It soon developed into a small passion, like Lily's for bird's nests. He insisted on accompanying whoever was traveling near a post office; he conned his friends' mail; he gloated over distant cities, far states whose names began with I, and, rarest of all, names from across the sea. Then one day Joy Flowers, whose granddaughter had lived abroad for a year, gave him a fat brown bag full of envelopes sent her from every part of the world. He could hardly find on the map a place which had not stamped its name on one of these pieces of blue flimsy. Some of them came from places so distant they weren't even in the alphabet he knew. And at a stroke his collection was complete, and his pleasure in it over. No discovery he could make in Meadowbrook's post office could add to it. He never looked at it again.

As we go forward in life, we come more and more to realize the wisdom of being obedient, not because we are afraid of the law, but because we recognize the importance, wisdom, and necessity of law in civilized life. Freedom within the law is indispensable if your life is to be rich and radiant. Liberty is a prized possession, which should be jealously guarded, but it may be jeopardized by disobedience. We should not assume that liberty and license are synonymous. Sometimes we find people of all ages who resent regulations, restraints, or prohibitions of any kind. They seem to assume that rebellious disregard for rules or laws indicates emancipation and independence. In a foolish attempt to demonstrate their freedom they lose it, forgetting that real liberty can only be enjoyed by obedience to law. Consider for a moment our traffic laws, with their daily toll of suffering, loss, and death. It must be evident to all that these laws are enacted and enforced for the good and protection of people and property. Is it not, therefore, foolhardy to endanger oneself and others simply to show one's independence or importance. Of course, we may disregard the traffic laws, drive on the wrong side of the street, exceed speed limits, go through red lights, just for the satisfaction of showing off and doing as we please, but if we continue to act in such an irresponsible manner, we must eventually pay a price all out of proportion to any momentary satisfaction. . . . Speaking of the duty of parents to children, [John] Locke said, "Liberty and indulgence can do no good to children; their want of judgment makes them stand in need of restraint." . . . Any person is stupid who thinks he can defy the law with impunity. They who obey the law find it to be a safeguard and protection, a guarantee against privilege and favoritism; it applies to all, regardless of rank, station, or status. When properly administered, its rewards and punishments are inflexible. They are at once a warning, a promise, and a safeguard. If they whose duty it is to enforce the law were whimsical or capricious, or if the laws were not administered and enforced with undeviating justice and equity, there would be confusion, defiance, and rebellion. With the average, normal person, force will not become necessary, but sometimes, for the safety of society, drastic measures must be employed.

The methods and limitations of Garrisonian abolitionism reflected the movement’s reasonable public relations concerns. Still an embattled minority in the north, white antislavery activists believed that the ultimate triumph of their cause depended on the gradual conversion of their neighbors to it. For them to rail against northern prejudice and the plight of free blacks in their own communities or to encourage slave revolt would only alienate the moderate whites whose support they hoped to enlist. But it was not only strategy that wedded most white abolitionists to peaceful moral appeal and made them willing patiently to await the blessing of Providence on their efforts. Intellectually, religiously, their opposition to slavery was genuine, even fervent. Yet slavery remained for them an abstraction, an emblem of evil rather than a lived human experience. Black people remained an abstraction, too, a collective object of pity and, inevitably, of condescension. For white antislavery activists, abolitionism was a campaign to save others: to save an alien race that suffering, simplicity, or natural passivity rendered helpless, to save the souls of slaveholders from eternal corruption by greed. It was not, however, a struggle to save themselves