Jd Vance Hillbilly Elegy Quotes

What separates the successful from the unsuccessful are the expectations that they had for their own lives. Yet the message of the right is increasingly: It’s not your fault that you’re a loser; it’s the government’s fault.

Psychologists call it “learned helplessness” when a person believes, as I did during my youth, that the choices I made had no effect on the outcomes in my life.

whenever people ask me what I’d most like to change about the white working class, I say, “The feeling that our choices don’t matter.

Pajamas? Poor people don’t wear pajamas. We fall asleep in our underwear or blue jeans. To this day, I find the very notion of pajamas an unnecessary elite indulgence, like caviar or electric ice cube makers.

I don't know what the answer is, precisely, but I know it starts when we stop blaming Obama or Bush or faceless companies and ask ourselves what we can do to make things better.

We don’t study as children, and we don’t make our kids study when we’re parents. Our kids perform poorly in school. We might get angry with them, but we never give them the tools—like peace and quiet at home—to succeed.

For kids like me, the part of the brain that deals with stress and conflict is always activated...We are constantly ready to fight or flee, because there is a constant exposure to the bear, whether that bear is an alcoholic dad or an unhinged mom (p228)....I see conflict and I run away or prepare for battle. (p246)

People talk about hard work all the time in places like Middletown. You can walk through a town where 30 percent of the young men work fewer than twenty hours a week and find not a single person aware of his own laziness.

social mobility isn’t just about money and economics, it’s about a lifestyle change. The wealthy and the powerful aren’t just wealthy and powerful; they follow a different set of norms and mores. When you go from working-class to professional-class, almost everything about your old life becomes unfashionable at best or unhealthy at worst.

There is no group of Americans more pessimistic than working-class whites. Well over half of blacks, Latinos, and college-educated whites expect that their children will fare better economically than they have. Among working-class whites, only 44 percent share that expectation.

There is nothing lower than the poor stealing from the poor. It's hard enough as it is. We sure as hell don't need to make it even harder on each other.

But yeah, like everyone else in our family, they could go from zero to murderous in a fucking heartbeat.

They want us to be shepherds to these kids. But no one wants to talk about the fact that many of them are raised by wolves.” I

Today people look at me, at my job and my Ivy League credentials, and assume that I’m some sort of genius, that only a truly extraordinary person could have made it to where I am today. With all due respect to those people, I think that theory is a load of bullshit. Whatever

I remember watching an episode of The West Wing about education in America, which the majority of people rightfully believe is the key to opportunity. In it, the fictional president debates whether he should push school vouchers (giving public money to schoolchildren so that they escape failing public schools) or instead focus exclusively on fixing those same failing schools. That debate is important, of course—for a long time, much of my failing school district qualified for vouchers—but it was striking that in an entire discussion about why poor kids struggled in school, the emphasis rested entirely on public institutions. As a teacher at my old high school told me recently, “They want us to be shepherds to these kids. But no one wants to talk about the fact that many of them are raised by wolves.

So, to Papaw and Mamaw, not all rich people were bad, but all bad people were rich.

In my immature brain, I didn’t understand the difference between intelligence and knowledge. So I assumed I was an idiot. I

A lot of students just don’t understand what’s out there,” she told me, shaking her head. “You have the kids who plan on being baseball players but don’t even play on the high school team because the coach is mean to them.

There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day. Here

One way our upper class can promote upward mobility, then, is not only by pushing wise public policies but by opening their hearts and minds to the newcomers who don’t quite belong. Though

Mamaw always had two gods: Jesus Christ and the United States of America. I was no different, and neither was anyone else I knew. I’m

Not all of the white working class struggles. I knew even as a child that there were two separate sets of mores and social pressures. My grandparents embodied one type: old-fashioned, quietly faithful, self-reliant, hardworking. My mother and, increasingly, the entire neighborhood embodied another: consumerist, isolated, angry, distrustful. There

I don’t believe in epiphanies. I don’t believe in transformative moments, as transformation is harder than a moment. I’ve seen far too many people awash in a genuine desire to change only to lose their mettle when they realized just how difficult change actually is.

Religious folks are much happier. Regular church attendees commit fewer crimes, are in better health, live longer, make more money, drop out of high school less frequently, and finish college more frequently than those who don’t attend church at all.16

If you believe that hard work pays off, then you work hard; if you think it’s hard to get ahead even when you try, then why try at all? Similarly, when people do fail, this mind-set allows them to look outward. I once ran into an old acquaintance at a Middletown bar who told me that he had recently quit his job because he was sick of waking up early. I later saw him complaining on Facebook about the “Obama economy” and how it had affected his life. I don’t doubt that the Obama economy has affected many, but this man is assuredly not among them. His status in life is directly attributable to the choices he’s made, and his life will improve only through better decisions. But for him to make better choices, he needs to live in an environment that forces him to ask tough questions about himself. There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day.

We’ll get fired for tardiness, or for stealing merchandise and selling it on eBay, or for having a customer complain about the smell of alcohol on our breath, or for taking five thirty-minute restroom breaks per shift. We talk about the value of hard work but tell ourselves that the reason we’re not working is some perceived unfairness: Obama shut down the coal mines, or all the jobs went to the Chinese. These are the lies we tell ourselves to solve the cognitive dissonance—the broken connection between the world we see and the values we preach. We

But there’s something powerful about realizing that you’ve undersold yourself—that somehow your mind confused lack of effort for inability.

Mamaw and Papaw believed that hard work mattered more. They knew that life was a struggle, and though the odds were a bit longer for people like them, that fact didn’t excuse failure. “Never be like these fucking losers who think the deck is stacked against them,” my grandma often told me. “You can do anything you want to.” Their

Despite its reputation, Appalachia—especially northern Alabama and Georgia to southern Ohio—has far lower church attendance than the Midwest, parts of the Mountain West, and much of the space between Michigan and Montana. Oddly enough, we think we attend church more than we actually do. In a recent Gallup poll, Southerners and Midwesterners reported the highest rates of church attendance in the country. Yet actual church attendance is much lower in the South.

Nothing compares to the fear that you’re becoming the monster in your closet.

People like Brian and me don’t lose contact with our parents because we don’t care; we lose contact with them to survive. We never stop loving, and we never lose hope that our loved ones will change. Rather, we are forced, either by wisdom or by the law, to take the path of self-preservation. What

We talk about the value of hard work but tell ourselves that the reason we’re not working is some perceived unfairness: Obama shut down the coal mines, or all the jobs went to the Chinese. These are the lies we tell ourselves to solve the cognitive dissonance—the broken connection between the world we see and the values we preach.

Efforts to reinvent downtown Middletown always struck me as futile. People didn’t leave because our downtown lacked trendy cultural amenities. The trendy cultural amenities left because there weren’t enough consumers in Middletown to support them.

the deeper I immersed myself in evangelical theology, the more I felt compelled to mistrust many sectors of society. Evolution and the Big Bang became ideologies to confront, not theories to understand.

There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day.

That is the real story of my lift, and that is why I wrote this book. I want people to know what it feels like to nearly give up on yourself and why you might do it. I want people to understand what happens in the lives of the poor and the psychological impact that spiritual and material poverty has on their children. I want people to understand the American Dream as my family and I encountered it. I want people to understand how upward mobility really feels. And I want people to understand something I learned only recently: that for those of us lucky enough to live the American Dream, the demons of the life we left behind continue to chase us.

Nothing compares to the fear that you’re becoming the monster in your closet. During

You can’t just cast aside family members because they seem uninterested in you. You’ve got to make the effort, because they’re family.

A good friend...once told me, "The best way to look at this might be to recognize that you probably can't fix these things. They'll always be around. But maybe you can put your thumb on the scale a little for the people at the margins" (238).

I’m not saying ability doesn’t matter. It certainly helps. But there’s something powerful about realizing that you’ve undersold yourself—that somehow your mind confused lack of effort for inability. This is why, whenever people ask me what I’d most like to change about the white working class, I say, “The feeling that our choices don’t matter.” The Marine Corps excised that feeling like a surgeon does a tumor. A

Kind of boring, by some standards, but happy in a way you appreciate only when you understand the consequences of not being boring.

...Mom equated money with affection...but I never cared about the money. I just wanted her to be healthy.

There were many thumbs put on my scale. When I look back at my life, what jumps out is how many variables had to fall in place in order to give me a chance.

Children with multiple ACEs are more likely to struggle with anxiety and depression, to suffer from heart disease and obesity, and to contract certain types of cancers. They’re also more likely to underperform in school and suffer from relationship instability as adults. Even excessive shouting can damage a kid’s sense of security and contribute to mental health and behavioral issues down the road. Harvard

I want people to understand something I learned only recently: that for those of us lucky enough to live the American Dream, the demons of the life we left behind continue to chase us. There

I'm not saying ability doesn't matter. It certainly helps. But there's something powerful about realizing that you've undersold yourself-that somehow your mind confused lack of effort for inability.

interviews showed me that successful people are playing an entirely different game. They don’t flood the job market with résumés, hoping that some employer will grace them with an interview. They network. They email a friend of a friend to make sure their name gets the look it deserves. They have their uncles call old college buddies. They have their school’s career service office set up interviews months in advance on their behalf. They have parents tell them how to dress, what to say, and whom to schmooze. That

Psychologists call it “learned helplessness” when a person believes, as I did during my youth, that the choices I made had no effect on the outcomes in my life. From Middletown’s world of small expectations to the constant chaos of our home, life had taught me that I had no control. Mamaw and Papaw had saved me from succumbing entirely to that notion, and the Marine Corps broke new ground. If I had learned helplessness at home, the Marines were teaching learned willfulness. The

The lesson? Powerful people sometimes do things to help people like me without really understanding people like me.

For there are no villains in this story.

At Yale Law School, I felt like my spaceship had crashed in Oz. People would say with a straight face that a surgeon mother and engineer father were middle-class. In Middletown, $160,000 is an unfathomable salary; at Yale Law School, students expect to earn that amount in the first year after law school. Many of them are already worried that it won’t be enough.

How much of our lives, good and bad, should we credit to our personal decisions, and how much is just the inheritance of our culture, our families, and our parents who have failed their children? How much is Mom’s life her own fault? Where does blame stop and sympathy begin?

Mamaw and Papaw ensured that I knew the basic rules of fighting: You never start a fight; you always end the fight if someone else starts it; and even though you never start a fight, it’s maybe okay to start one if a man insults your family. This last rule was unspoken but clear.

We do know that working-class Americans aren’t just less likely to climb the economic ladder, they’re also more likely to fall off even after they’ve reached the top. I imagine that the discomfort they feel at leaving behind much of their identity plays at least a small role in this problem. One way our upper class can promote upward mobility, then, is not only by pushing wise public policies but by opening their hearts and minds to the newcomers who don’t quite belong. Though

Oddly enough, we think we attend church more than we actually do. In a recent Gallup poll, Southerners and Midwesterners reported the highest rates of church attendance in the country. Yet actual church attendance is much lower in the South. This

Our large group left an awful mess...I couldn't imagine leaving it all for some poor guy to clean up, so I stayed behind. Of a dozen classmates, only one person helped me: my buddy Jamil...I told Jamil that we were probably the only people in the school who'd ever had to clean up someone else's mess.

We didn’t have cell phones, and we didn’t have nice clothes, but Mamaw made sure that I had one of those graphing calculators. This taught me an important lesson about Mamaw’s values, and it forced me to engage with school in a way I never had before.

To this day, being able to “take advantage” of someone is the measure in my mind of having a parent. For me and Lindsay, the fear of imposing stalked our minds, infecting even the food we ate. We recognized instinctively that many of the people we depended on weren’t supposed to play that role in our lives, so much so that it was one of the first things Lindsay thought of when she learned of Papaw’s death. We were conditioned to feel that we couldn’t really depend on people—that, even as children, asking someone for a meal or for help with a broken-down automobile was a luxury that we shouldn’t indulge in too much lest we fully tap the reservoir of goodwill serving as a safety valve in our lives.

hillbillies learn from an early age to deal with uncomfortable truths by avoiding them, or by pretending better truths exist. This tendency might make for psychological resilience, but it also makes it hard for Appalachians to look at themselves honestly. We

I don't believe in epiphanies. I don't believe in transformative moments, as transformation is harder than a moment. I've seen far too many people awash in a genuine desire to change only to lose their mettle when they realized just how difficult change actually is.

Nearly every person you will read about is deeply flawed. Some have tried to murder other people, and a few were successful. Some have abused their children, physically or emotionally. Many abused (and still abuse) drugs. But I love these people, even those to whom I avoid speaking for my own sanity. And if I leave you with the impression that there are bad people in my life, then I am sorry, both to you and to the people so portrayed. For there are no villains in this story. There's just a ragtag band of hillbillies struggling to find their way - both for their sake and, by the grace of God, for mine.

People didn’t leave because our downtown lacked trendy cultural amenities. The trendy cultural amenities left because there weren’t enough consumers in Middletown to support them.

...intricate stone carvings and wood trim gave the law school an almost medieval feel. You'd even sometimes hear that we went to HLS (Hogwarts Law School).

The old adage says that it’s better to be lucky than good. Apparently having the right network is better than both.

We probably watched it together five or six times. Mamaw saw Arnold Schwarzenegger as the embodiment of the American Dream: a strong, capable immigrant coming out on top.

I don’t know what the answer is, precisely, but I know it starts when we stop blaming Obama or Bush or faceless companies and ask ourselves what we can do to make things better. I

In other words, despite all of the environmental pressures from my neighborhood and community, I received a different message at home. And that just might have saved me.

Section 8 vouchers ought to be administered in a way that doesn’t segregate the poor into little enclaves.

I was nine months old the first time Mamaw saw my mother put Pepsi in my bottle.

Public policy can help, but there is no government that can fix these problems for us. Recall

With all due respect to those people, I think that theory is a load of bullshit. Whatever talents I have, I almost squandered until a handful of loving people rescued me. That

For there are no villains in this story. There’s just a ragtag band of hillbillies struggling to find their way—both for their sake and, by the grace of God, for mine.

Never be like these fucking losers who think the deck is stacked against them,” my grandma often told me. “You can do anything you want to.” Their

The wealthy and the powerful aren't just wealthy and powerful; they follow a different set of norms and mores.

She loathed disloyalty, and there was no greater disloyalty than class betrayal.

residents of extreme-poverty neighborhoods in 2005–09 were more likely to be white, native-born, high school or college graduates, homeowners, and not receiving public assistance.”12

As a cultural emigrant from one group to the other, I am acutely aware of their differences. Sometimes I view members of the elite with an almost primal scorn—recently, an acquaintance used the word “confabulate” in a sentence, and I just wanted to scream. But I have to give it to them: Their children are happier and healthier, their divorce rates lower, their church attendance higher, their lives longer. These people are beating us at our own damned game. I

This is just one version of how the world of successful people actually works. But social capital is all around us. Those who tap into it and use it prosper. Those who don’t are running life’s race with a major handicap. This is a serious problem for kids like me.

The theology she taught was unsophisticated, but it provided a message I needed to hear. To coast through life was to squander my God-given talent, so I had to work hard. I had to take care of my family because Christian duty demanded it. I needed to forgive, not just for my mother’s sake but for my own. I should never despair, for God had a plan. Mamaw

what I remember most of all is that I was happy—I no longer feared the school bell at the end of the day, I knew where I’d be living the next month, and no one’s romantic decisions affected my life. And out of that happiness came so many of the opportunities I’ve had for the past twelve years.

Sometimes, honey, you have to fight, even when you’re not defending yourself. Sometimes it’s just the right thing to do. Tomorrow you need to stand up for that boy, and if you have to stand up for yourself, then do that, too.

The statistics tell you that kids like me face a grim future—that if they’re lucky, they’ll manage to avoid welfare; and if they’re unlucky, they’ll die of a heroin overdose, as happened to dozens in my small hometown just last year. I

an obvious exception. People talk about hard work all the time in places like Middletown. You can walk through a town where 30 percent of the young men work fewer than twenty hours a week and find not a single person aware of his own laziness.

Not all of the white working class struggles. I knew even as a child that there were two separate sets of mores and social pressures. My grandparents embodied one type: old-fashioned, quietly faithful, self-reliant, hardworking. My mother and, increasingly, the entire neighborhood embodied another: consumerist, isolated, angry, distrustful.

People like Brian and me don’t lose contact with our parents because we don’t care; we lose contact with them to survive. We never stop loving, and we never lose hope that our loved ones will change. Rather, we are forced, either by wisdom or by the law, to take the path of self-preservation.

There are lessons to draw here, among them what I’ve noted already: that one consequence of isolation is seeing standard metrics of success as not just unattainable but as the property of people not like us. Mamaw always fought that attitude in me, and for the most part, she was successful. Another

Despite the topographical differences and the different regional economies of the South and the industrial Midwest, my travels had been confined largely to places where the people looked and acted like my family. We ate the same foods, watched the same sports, and practiced the same religion. That’s why I felt so much kinship with those people at the courthouse: They were hillbilly transplants in one way or another, just like me.

And a young man with every reason to work—a wife-to-be to support and a baby on the way—carelessly tossing aside a good job with excellent health insurance. More troublingly, when it was all over, he thought something had been done to him. There is a lack of agency here—a feeling that you have little control over your life and a willingness to blame everyone but yourself. This is distinct from the larger economic landscape of modern America. It’s

When Mamaw picked me up from school, I’d ask her not to get out of the car lest my friends see her—wearing her uniform of baggy jeans and a men’s T-shirt—with a giant menthol cigarette hanging from her lip. When people asked, I lied and told them that I lived with my mom, that she and I took care of my ailing grandmother. Even today, I still regret that far too many high school friends and acquaintances never knew Mamaw was the best thing that ever happened to me. My

There was, and still is, a sense that those who make it are of two varieties. The first are lucky: They come from wealthy families with connections, and their lives were set from the moment they were born. The second are the meritocratic: They were born with brains and couldn’t fail if they tried. Because very few in Middletown fall into the former category, people assume that everyone who makes it is just really smart. To the average Middletonian, hard work doesn’t matter as much as raw talent. It’s

Psychologists call the everyday occurrences of my and Lindsay’s life “adverse childhood experiences,” or ACEs. ACEs are traumatic childhood events, and their consequences reach far into adulthood. The trauma need not be physical. The following events or feelings are some of the most common ACEs: • being sworn at, insulted, or humiliated by parents • being pushed, grabbed, or having something thrown at you

Many try to blame the anger and cynicism of working-class whites on misinformation. Admittedly, there is an industry of conspiracy-mongers and fringe lunatics writing about all manner of idiocy, from Obama’s alleged religious leanings to his ancestry. But every major news organization, even the oft-maligned Fox News, has always told the truth about Obama’s citizenship status and religious views. The people I know are well aware of what the major news organizations have to say about the issue; they simply don’t believe them. Only 6 percent of American voters believe that the media is “very trustworthy.”21 To many of us, the free press—that bulwark of American democracy—is simply full of shit.

President Obama came on the scene right as so many people in my community began to believe that the modern American meritocracy was not built for them. We know we’re not doing well. We see it every day: in the obituaries for teenage kids that conspicuously omit the cause of death (reading between the lines: overdose), in the deadbeats we watch our daughters waste their time with. Barack Obama strikes at the heart of our deepest insecurities. He is a good father while many of us aren’t. He wears suits to his job while we wear overalls, if we’re lucky enough to have a job at all. His wife tells us that we shouldn’t be feeding our children certain foods, and we hate her for it—not because we think she’s wrong but because we know she’s right. Many

We choose not to work when we should be looking for jobs. Sometimes we’ll get a job, but it won’t last. We’ll get fired for tardiness, or for stealing merchandise and selling it on eBay, or for having a customer complain about the smell of alcohol on our breath, or for taking five thirty-minute restroom breaks per shift. We talk about the value of hard work but tell ourselves that the reason we’re not working is some perceived unfairness: Obama shut down the coal mines, or all the jobs went to the Chinese. These are the lies we tell ourselves to solve the cognitive dissonance—the broken connection between the world we see and the values we preach. We

Here is where the rhetoric of modern conservatives (and I say this as one of them) fails to meet the real challenges of their biggest constituents. Instead of encouraging engagement, conservatives increasingly foment the kind of detachment that has sapped the ambition of so many of my peers. I have watched some friends blossom into successful adults and others fall victim to the worst of Middletown’s temptations—premature parenthood, drugs, incarceration. What separates the successful from the unsuccessful are the expectations that they had for their own lives. Yet the message of the right is increasingly: It’s not your fault that you’re a loser; it’s the government’s fault. My

both of my grandparents had an almost religious faith in hard work and the American Dream. Neither was under any illusions that wealth or privilege didn’t matter in America. On politics, for example, Mamaw had one opinion—“They’re all a bunch of crooks”—but Papaw became a committed Democrat. He had no problem with Armco, but he and everyone like him hated the coal companies in Kentucky thanks to a long history of labor strife. So, to Papaw and Mamaw, not all rich people were bad, but all bad people were rich. Papaw was a Democrat because that party protected the working people.

Mamaw often told a parable: A young man was sitting at home when a terrible rainstorm began. Within hours, the man’s house began to flood, and someone came to his door offering a ride to higher ground. The man declined, saying, “God will take care of me.” A few hours later, as the waters engulfed the first floor of the man’s home, a boat passed by, and the captain offered to take the man to safety. The man declined, saying, “God will take care of me.” A few hours after that, as the man waited on his roof—his entire home flooded—a helicopter flew by, and the pilot offered transportation to dry land. Again the man declined, telling the pilot that God would care for him. Soon thereafter, the waters overcame the man, and as he stood before God in heaven, he protested his fate: “You promised that you’d help me so long as I was faithful.” God replied, “I sent you a car, a boat, and a helicopter. Your death is your own fault.” God helps those who help themselves. This was the wisdom of the Book of Mamaw. The

The number of working-class whites in high-poverty neighborhoods is growing. In 1970, 25 percent of white children lived in a neighborhood with poverty rates above 10 percent. In 2000, that number was 40 percent. It’s almost certainly even higher today. As a 2011 Brookings Institution study found, “compared to 2000, residents of extreme-poverty neighborhoods in 2005–09 were more likely to be white, native-born, high school or college graduates, homeowners, and not receiving public assistance.”12 In other words, bad neighborhoods no longer plague only urban ghettos; the bad neighborhoods have spread to the suburbs. This

On our particular mission, senior marines met with local school officials while the rest of us provided security or hung out with the schoolkids, playing soccer and passing out candy and school supplies. One very shy boy approached me and held out his hand. When I gave him a small eraser, his face briefly lit up with joy before he ran away to his family, holding his two-cent prize aloft in triumph. I have never seen such excitement on a child’s face. I don’t believe in epiphanies. I don’t believe in transformative moments, as transformation is harder than a moment. I’ve seen far too many people awash in a genuine desire to change only to lose their mettle when they realized just how difficult change actually is. But that moment, with that boy, was pretty close for me. For my entire life, I’d harbored resentment at the world. I was mad at my mother and father, mad that I rode the bus to school while other kids caught rides with friends, mad that my clothes didn’t come from Abercrombie, mad that my grandfather died, mad that we lived in a small house. That resentment didn’t vanish in an instant, but as I stood and surveyed the mass of children of a war-torn nation, their school without running water, and the overjoyed boy, I began to appreciate how lucky I was: born in the greatest country on earth, every modern convenience at my fingertips, supported by two loving hillbillies, and part of a family that, for all its quirks, loved me unconditionally. At that moment, I resolved to be the type of man who would smile when someone gave him an eraser. I haven’t quite made it there, but without that day in Iraq, I wouldn’t be trying. The

This isn’t some libertarian mistrust of government policy, which is healthy in any democracy. This is deep skepticism of the very institutions of our society. And it’s becoming more and more mainstream. We can’t trust the evening news. We can’t trust our politicians. Our universities, the gateway to a better life, are rigged against us. We can’t get jobs. You can’t believe these things and participate meaningfully in society. Social psychologists have shown that group belief is a powerful motivator in performance. When groups perceive that it’s in their interest to work hard and achieve things, members of that group outperform other similarly situated individuals. It’s obvious why: If you believe that hard work pays off, then you work hard; if you think it’s hard to get ahead even when you try, then why try at all? Similarly, when people do fail, this mind-set allows them to look outward. I once ran into an old acquaintance at a Middletown bar who told me that he had recently quit his job because he was sick of waking up early. I later saw him complaining on Facebook about the “Obama economy” and how it had affected his life. I don’t doubt that the Obama economy has affected many, but this man is assuredly not among them. His status in life is directly attributable to the choices he’s made, and his life will improve only through better decisions. But for him to make better choices, he needs to live in an environment that forces him to ask tough questions about himself. There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day. Here is where the rhetoric of modern conservatives (and I say this as one of them) fails to meet the real challenges of their biggest constituents. Instead of encouraging engagement, conservatives increasingly foment the kind of detachment that has sapped the ambition of so many of my peers. I have watched some friends blossom into successful adults and others fall victim to the worst of Middletown’s temptations—premature parenthood, drugs, incarceration. What separates the successful from the unsuccessful are the expectations that they had for their own lives. Yet the message of the right is increasingly: It’s not your fault that you’re a loser; it’s the government’s fault. My dad, for example, has never disparaged hard work, but he mistrusts some of the most obvious paths to upward mobility. When