Jacques De Molay Quotes

Gentlemen,” he said, “I invite you to go and measure that kiosk. You will see that the length of the counter is one hundred and forty-nine centimeters – in other words, one hundred-billionth of the distance between the earth and the sun. The height at the rear, one hundred and seventy-six centimeters, divided by the width of the window, fifty-six centimeters, is 3.14. The height at the front is nineteen decimeters, equal, in other words, to the number of years of the Greek lunar cycle. The sum of the heights of the two front corners and the two rear corners is one hundred and ninety times two plus one hundred and seventy-six times two, which equals seven hundred and thirty-two, the date of the victory at Poitiers. The thickness of the counter is 3.10 centimeters, and the width of the cornice of the window is 8.8 centimeters. Replacing the numbers before the decimals by the corresponding letters of the alphabet, we obtain C for ten and H for eight, or C10H8, which is the formula for naphthalene.” “Fantastic,” I said. “You did all these measurements?” “No,” Aglie said. “They were done on another kiosk, by a certain Jean-Pierre Adam. But I would assume that all lottery kiosks have more or less the same dimensions. With numbers you can do anything you like. Suppose I have the sacred number 9 and I want to get the number 1314, date of the execution of Jacques de Molay – a date dear to anyone who, like me, professes devotion to the Templar tradition of knighthood. What do I do? I multiply nine by one hundred and forty-six, the fateful day of the destruction of Carthage. How did I arrive at this? I divided thirteen hundred and fourteen by two, by three, et cetera, until I found a satisfying date. I could also have divided thirteen hundred and fourteen by 6.28, the double of 3.14, and I would have got two hundred and nine. That is the year in which Attalus I, king of Pergamon, joined the anti-Macedonian League. You see?

in March 1314, Jacques de Molay, the grand master, and Geoffroi de Charnay, preceptor of Normandy, were roasted to death over a slow fire.

The two branches of Freemasonry—the Templars and the Rosicrucians (Sionists)—were to play a major part in the American and French revolutions. In the end, the Priory of Sion would prove itself dominant over the Templars. They seemed to be better entrenched in the European power matrix as well as being better funded. The Templars—Sion’s partners-in-crime, so to speak—were behind the American Revolution and with regard to the French Revolution, both the Templar and Rosicrucian factions combined forces to avenge the death, four centuries earlier, of Jacques de Molay the last Grand Master of the Knights Templar, who was burned at the stake by Philip IV of France in 1314. The French Bourbons were related to Philip so Louis XVI’s beheading, in 1792, was meant as penance for de Molay’s death. Chapter 10 - Sion's Army.

The final recorded act in the order’s history had been the burning of the last grand master, Jacques de Molay, in March 1314.

When the king’s head fell beneath the guillotine, an unknown man is reported to have leaped onto the scaffold. He dipped his hand in the monarch’s blood, flung it out over the surrounding throng and cried, "Jacques de Molay, thou art avenged!

Los hechos esenciales son bien conocidos: el nacimiento de la Orden del Temple, en Tierra Santa, poco después de la primera cruzada, allá por el año 1118; el gran número de caballeros y nobles que abandonaron familia y bienes para dedicar su vida a servir a Dios como monjes-soldados; su condición de custodios de primordiales saberes y sagradas reliquias; su rápida expansión por todo el orbe conocido; sus habilidades como banqueros, estrategas, guerreros, navegantes y consejeros; y, cómo no, su injusto proceso inquisitorial, bajo la acusación de herejía, que llevó a la muerte en la hoguera al último maestre, Jacques de Molay, en el año 1314, y la supresión definitiva de la Orden casi inmediatamente después.

Philip bullied the first Avignon Pope, Clement V, into authorizing the trials of the Templars, and with this authority put them to atrocious tortures to extract confessions. Medieval justice was scrupulous about holding proper trials and careful not to sentence without proof of guilt, but it achieved proof by confession rather than evidence, and confession was routinely obtained by torture. The Templars, many of them old men, were racked, thumbscrewed, starved, hung with weights until joints were dislocated, had teeth and fingernails pulled one by one, bones broken by the wedge, feet held over flames, always with pauses in between and the “question” put again each day until confession was wrung or the victim died. Thirty-six died under the treatment; some committed suicide. Broken by torture, the Grand Master, Jacques de Molay, and 122 others confessed to spitting on the cross or some other variation of crime put into their mouths by the Inquisitors. “And he would have confessed that he had slain God Himself if they had asked him that,” acknowledged a chronicler.