Isaac Clarke Quotes

In accordance with the terms of the Clarke-Asimov treaty, the second-best science writer dedicates this book to the second-best science-fiction writer. [dedication to Isaac Asimov from Arthur C. Clarke in his book Report on Planet Three]

When, however, the lay public rallies round an idea that is denounced by distinguished but elderly scientists and supports that idea with great fervor and emotion—the distinguished but elderly scientists are then, after all, probably right.

Determination is not determined by how far you go,or what you do..but what it takes to stop you.

In particular, as was pointed out by Isaacs et al. almost a hundred years ago (see Science, Vol. 151, pp. 682–83, 1966), diamond is the only construction material which would make possible the so-called space elevator, allowing transportation away from Earth at negligible cost.

Once—and this would have been in the mid 1950s—Weisberg took the train to New York to attend, on a whim,the Science Fiction Writers Convention, where she met a young writer by the name of Arthur C. Clarke. Clarke took a shine to Weisberg, and next time he was in Chicago he called her up. “He was at a pay phone,” Weisberg recalls. “He said, is there anyone in Chicago I should meet. I told him to come over to my house.” Weisberg has a low, raspy voice, baked hard by half a century of nicotine, and she pauses between sentences to give herself the opportunity for a quick puff. Even when she’s not smoking, she pauses anyway, as if to keep in practice for those moments when she is. “I called Bob Hughes. Bob Hughes was one of the people who wrote for my paper.” Pause. “I said, do you know anyone in Chicago interested in talking to Arthur Clarke. He said, yeah, Isaac Asimov is in town. And this guy Robert, Robert—Robert Heinlein. So they all came over and sat in my study.” Pause. “Then they called over to me and they said, Lois...I can’t remember the word they used. They had some word for me. It was something about how I was the kind of person who brings people together.

Determination is not determined by how far you go,or what you have done..it is determined by what it takes to stop you.

Roger Williams, John Clarke, Joseph Clarke, Thomas Olney, Gregory Dexter, Samuel Hubbard, and many others in that little colony, held the pure doctrines of grace, and the importance of a holy life, as much as the fathers of Massachusetts did; and they established the first government upon earth, that gave equal liberty, civil and religious, which is now enjoyed in the most parts of America. General Greene also, the second military character in our revolutionary war, sprang from one of the first planters of Providence.

Infant baptism was not named in the Holy Scriptures, nor in any history, for two hundred years after the birth of Christ. And when it was first named, ministers called it regeneration. Because Christ says, “Except a man be born of water, and of the Spirit, he cannot enter into the kingdom of God,” they held that baptism washed away original sin, and that infants could not be saved if they were not baptized. And because Christ says, “Except ye eat the flesh of the Son of man and drink his blood, ye have no life in you,” they held that no person could be saved without eating the Lord’s supper; and they brought infants to it, as well as to baptism. For the truth of these facts, we appeal to the most noted writings of the third and fourth centuries. A noted minister of the third century said, “It is for that reason, because by the sacrament of baptism the pollutions of our birth is taken away, that infants are baptized.” [Clark’s Defense of Infant Baptism, 1752, p.111.]

They shared the monkfish-liver pâté and the finely chopped tuna and scallions with ginger sauce. "Remember the time we had puffer fish at that restaurant in New York?" Isaac asked as he tasted the monkfish. Elliott slowly shook his head as he answered. "How can I forget? I was scared to death. Every time I have liver, no matter where it comes from, the puffer-fish liver crosses my mind. I sat there praying that the chef knew what he was doing when he cut out the poison part." "You didn't seem scared," said Isaac. "That's because I didn't want you to think I was unadventurous. We had just met then. I was trying to impress you." "Well, you did," said Isaac. "I'd been in town for only a few months, and I thought you were such a sophisticated New Yorker. I was trying not to seem like a rube." "You know," said Elliot, "I read that Japanese fish farmers are mass-producing poison-free puffer fish." Isaac shrugged. "Kinda takes the mystique away, doesn't it? I mean, where's the thrill? Where's the risk? You might as well be eating tuna.

Arthur C. Clarke is perhaps H.G. Wells’ truest heir not within the confines of science fiction but through the breadth of literature. Clarke, like Wells, was a realist and historian with more than a slash of mysticism, and it is that mysticism (The Time Machine for Wells; Childhood’s End for Clarke) which informed their work, differentiated it from most of their contemporaries and eventually made them central to the canon. Neither thought of himself as a mystic; both were committed rationalists. (Clarke’s 1992 eulogy on the death of Isaac Asimov mourned the loss of this great logical mind “At a time in human history when logic was never more needed.”) But the misty, lost far future of The Time Machine