Iron Eagle Quotes

Cage an eagle and it will bite at the wires, be they of iron or of gold.

The filigreed iron gates of the Navy Yard were open wide between two pillars that featured large spread-winged eagles on orbs. Men were standing around as women came out together in their overalls after their shifts. Before the war women didn’t work at the Navy Yard, but with men joining up or drafted and a new campaign with a poster of 'Rosie the Riveter' it did its job encouraging woman to work outside the home for the war effort.

We are faithful not to the triumphant golden eagle (ironically, also an imperial symbol of power in Rome) but to the slaughtered Lamb.

There were many odd things about human beings. They thought insects were disgusting but felt lucky when a ladybird landed on their fingers. They detested rats but loved squirrels. While they found vultures repulsive, they thought eagles impressive. They despised mosquitoes and flies, but were fond of fire-flies. Even though copper and iron were medicinally important, it was gold that they worshipped instead. They took no notice of the stones under their feet but went mad for polished gems.

You too are an exile, I thought. You morn for the broad open steppes where you have room to spread your icy wings. Here you feel stifled and constricted, like an eagle that cries and beats against the bars of its iron cage.

is a broken man an outlaw?" "More or less." Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chicken's, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world... "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them...but he should pity them as well

The Black Horse made its beholder a master of combat. The Golden Egg granted great wealth. The Prophet offered glimpses of the future. The White Eagle bestowed courage. The Maiden bequeathed great beauty. The Chalice turned liquid into truth serum. The Well gave clear sight to recognize one’s enemies. The Iron Gate offered blissful serenity, no matter the struggle. The Scythe gave its beholder the power to control others. The Mirror granted invisibility. The Nightmare allowed its user to speak into the minds of others. The Twin Alders had the power to commune with Blunder’s ancient entity, the Spirit of the Wood.

  HIORDIS. Cage an eagle and it will bite at the wires, be they of iron or of gold.

You guys look like you shipped back here in a crate,” Quirk said. “Clothes are fresh from the dryer,” I said. “Just need a little ironing.” “So does your life,” Belson said.

The years of stillness, with a life of illness taught me how to fly. Ironic really, they clipped my wings to trap me but i was in an eagle in another life.

leaning hard into the wind in order to complete the job expected of him. He was an Eagle

dressed in blue-and-orange and red-and-white. “What is this?” she asked numbly. “On the screen?” “It’s the Iron Bowl from ’thirteen. Auburn–’Bama. Auburn wins with a one-hundred-and-nine-yard kick back run. War Damn Eagle.

My cheek blanches white while I write; I start at the scratch of my pen; my own mad brood of eagles devours me; fain would I unsay this audacity; but an iron-mailed hand clenches mine in a vice, and prints down every letter in my spite.

The castle was as silent as some pole-axed monster. Inert, breathless, spread-eagled. It was a night that seemed to prove by the consolidation of its darkness and its silence the hopelessness of any further dawn. There was no such thing as dawn. It was an invention of the night's or of the old-wives of the night - a fable, immemorially old - recounted century after century in the eternal darkness; retold and retold to the gnomic children in the tunnels and the caves of Gormenghast - a tale of another world where such things happened, where stones and bricks and ivy stems and iron could be seen as well as touched and smelt, could be lit and coloured, and where at certain times a radiance shone like honey from the east and the blackness was scaled away, and this thing they called dawn arose above the woods as though the fable had materialized, the legend come to life. It was a night with a bull's mouth. But the mouth was bound and gagged. It was a night with enormous eyes, but they were hooded.

SILENT, SHE WAITS FOR the sky to fall, standing upon an island of volcanic rock amidst a black sea. The long moonless night yawns before her. The only sounds, a flapping banner of war held in her lover’s hand and the warm waves that kiss her steel boots. Her heart is heavy. Her spirit wild. Peerless knights tower behind her. Salt spray beads on their family crests—emerald centaurs, screaming eagles, gold sphinxes, and the crowned skull of her father’s grim house. Her Golden eyes look to the heavens. Waiting. The water heaves in. Out. The heartbeat of her silence.

I saw the sky descending, black and white, Not blue, on Boston where the winters wore The skulls to jack-o’-lanterns on the slates, And Hunger’s skin-and-bone retrievers tore The chickadee and shrike. The thorn tree waits Its victim and tonight The worms will eat the deadwood to the foot Of Ararat: the scythers, Time and Death, Helmed locusts, move upon the tree of breath; The wild ingrafted olive and the root Are withered, and a winter drifts to where The Pepperpot, ironic rainbow, spans Charles River and its scales of scorched-earth miles. I saw my city in the Scales, the pans Of judgement rising and descending. Piles Of dead leaves char the air— And I am a red arrow on this graph Of Revelations. Every dove is sold. The Chapel’s sharp-shinned eagle shifts its hold On serpent-Time, the rainbow’s epitaph. In Boston serpents whistle at the cold. The victim climbs the altar steps and sings: “Hosannah to the lion, lamb, and beast Who fans the furnace-face of IS with wings: I breathe the ether of my marriage feast.” At the high altar, gold And a fair cloth. I kneel and the wings beat My cheek. What can the dove of Jesus give You now but wisdom, exile? Stand and live, The dove has brought an olive branch to eat.

He knew that he wielded magic as well as iron, and yet looked away from it, and made himself fables to explain his own presence in the world, and sought gods who might be more powerful than himself. It would be very comfortable if there were someone more powerful than himself, on this Road, on this particular morning, someone to guide him, even someone to blame....

Of those demons of power Ecthelion slew three, for the brightness of his sword cleft the iron of them and did hurt to their fire, and they writhed; yet of the leap of that axe Dramborleg that was swung by the hand of Tuor were they still more afraid, for it sang like the rush of eagle’s wings in the air and took death as it fell, and five of them went down before it.

They fasted the rest of the day and breathed in the smoke of a cedar fire. At first light next morning, they blackened their faces with the cedar ash, a sign to the spirits of the deep woods that they had purified themselves. Sam tied back his long black-and-gray hair with a leather cord ornamented with a single eagle feather. They smoked tobacco and red willow leaves mixed with powdered aster root as a hunting charm, then covered themselves with tallow made of various animal fats to disguise their scent from the bear.

I wonder whether you have Hugh Walpole's latest book?' said Mrs Penn. 'I feel in the mood this week for something epic, something BIG. Now Walpole, you know, I consider a really GREAT writer, I put him second only to Galsworthy. There's something so BIG about him. And yet he's so human with it.' 'And so essentially English,' said Gordon. 'Oh, of course! So essentially English!' 'I b'lieve I'll jest 'ave The Way of an Eagle over again,' said Mrs Weaver finally. 'You don't never seem to get tired of The Way of an Eagle, do you, now?' 'It's certainly astonishingly popular,' said Gordon, diplomatically, his eye on Mrs Penn. 'Oh, asTONishingly!' echoed Mrs Penn, ironically, her eye on Gordon.

The Footsteps On an ebony bedstead adorned with eagles made of coral, Nero lies deep in sleep – quiet, unconscious, happy: in the prime of his body’s vigour; in the beautiful ardour of his youth. But in the alabaster hall that holds the ancient shrine of the Ahenobarbi, the Lares of his house are anxious. These minor household gods are trembling, trying to conceal their already negligible bodies. For they heard a terrible noise, a deadly sound spiralling up the staircase, iron-soled footsteps shaking the steps. The miserable Lares, near-fainting now, huddle in the corner of the shrine, jostling and stumbling over each other, one little god falling over the next, for they knew what sort of noise it was; they recognize, by now, the footsteps of the Furies.

Time did exist here, in small amounts (well some of the time) – and there were feint eddies and currents of time here, things that were barely tangible. Feint forces of the universe they were, nearly indiscernible from the nothingness like a warm breeze on a hot summer night. How long he had been here, he knew not – but he was slowly learning to master these barely tangible waves like a new surfer with one foot on the sandy beach and the other on a shiny new board of Hatred. Revenge splashed around his feet like the cold waves of the ocean of Time. Nearby, two other inmates collided with each other, bounced apart spread-eagled and spiraled off into the distance in infinite slowness. The Wetsuit of Insanity clung to his spiritual body, isolating him from the timelessness that seemed to exist here. A wind of Change blew at him from behind and he pushed off from the beach with iron determination and a mental clarity hereto before unknown to him. Something in the microcosm that didn’t even have a name went ‘bling’ and against all the laws of probability, Brad Xyl opened his eyes.

So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. Isaiah 41: 10 NIV Nadin Khoury was thirteen years old, five foot two, and weighed, soaking wet, probably a hundred pounds. His attackers were larger and outnumbered him seven to one. For thirty minutes they hit, kicked, and beat him. He never stood a chance. They dragged him through the snow, stuffed him into a tree, and suspended him on a seven-foot wrought-iron fence. Khoury survived the attack and would have likely faced a few more except for the folly of one of the bullies. He filmed the pile-on and posted it on YouTube. The troublemakers landed in jail, and the story reached the papers. A staffer at the nationwide morning show The View read the account and invited Khoury to appear on the broadcast. As the video of the assault played, his lower lip quivered. As the video ended, the curtain opened, and three huge men walked out, members of the Philadelphia Eagles football team. Khoury, a rabid fan, turned and smiled. One was All-Pro receiver DeSean Jackson. Jackson took a seat close to the boy and promised him, “Anytime you need us, I got two linemen right here.” Then, in full view of every bully in America, he gave the boy his cell phone number. 16 Who wouldn’t want that type of protection? You’ve got it . . . from the Son of God himself.

It’s like lifting—when you’re deep in a set, your arms are shaking and you’re a melting candle of pain that’s burned down to zero; you got nothing left to give. And in that darkest moment you cry out, ‘Lord, I can’t!’ and a voice comes out of the darkness and says, ‘But I can.’ That’s the still, small voice that comes in the night. That’s the sound of something bigger than yourself. That’s God talking. And he says, ‘You are not alone,’ and enfolds you in wings of the eagle, and he carries you up. But first you have to burn away everything that doesn’t matter. You have to burn away leg warmers and New Age crystals, and Madonna, and aerobics, and New Kids on the Block, and the boy you’re sweet on in school. You burn away your parents, and your friends, and everything you ever cared about, and you burn away personal safety, conventional morality. And when all that is gone, when everything is swept away in the fire and everything around you is ash, what you have left is just a tiny nugget, a little kernel of something that is good, and pure, and true. And you pick that pebble up, and you throw it at the fortress this demon has built in your friend’s soul, this leviathan of hatred and fear and oppression, and you throw this tiny pebble and it hits that wall and it goes ping . . . and nothing happens. That’s when you’ll have the hardest doubts you ever had in your life. But never doubt the truth. Never underestimate it. Because a second later, if you’ve been through the fire, you’ll hear the cracks start to spread, and all those mighty walls and iron gates will collapse like a house of cards because you have harrowed yourself until all that’s left is truth. That’s what that pebble is, Abby. It’s our core.

The Unknown Soldier A tale to tell in bloody rhyme, A story to last ’til the dawn of end’s time. Of a loving boy who left dear home, To bear his countries burdens; her honor to sow. –A common boy, I say, who left kith and kin, To battle der Kaiser and all that was therein. The Arsenal of Democracy was his kind, –To make the world safe–was their call and chime. Trained he thus in the far army camps, Drilled he often in the march and stamp. Laughed he did with new found friends, Lived they together for the noble end. Greyish mottled images clipp’ed and hack´ed– Black and white broke drum Ʀ…ɧ..λ..t…ʮ..m..ȿ —marching armies off to ’ttack. Images scratched, chopped, theatrical exaggerate, Confetti parades, shouts of high praise To where hell would sup and partake with all bon hope as the transport do them take Faded icons board the ship– To steel them away collaged together –joined in spirit and hip. Timeworn humanity of once what was To broker peace in eagles and doves. Mortal clay in the earth but to grapple and smite As warbirds ironed soar in heaven’s light. All called all forward to divinities’ kept date, Heroes all–all aces and fates. Paris–Used to sing and play at some cards, A common Joe everybody knew from own heart. He could have been called ‘the kid’ by the ‘old man,’ But a common private now taking orders to stand. Receiving letters from his shy sweet one, Read them over and over until they faded to none. Trained like hell with his Commander-in-Arms, –To avoid the dangers of a most bloody harm. Aye, this boy was mortal, true enough said, He could be one of thousands alive but now surely dead. How he sang and cried and ate the gruel of rations, And grumbled as soldiers do at war’s great contagions. Out–out to the battle this young did go, To become a man; the world to show. (An ocean away his mother cried so– To return her boy safe as far as the heavens go). Lay he down in trenched hole, With balls bursting overhead upon the knoll. Listened hardnfast to the “Sarge” bearing the news, —“We’re going over soon—” was all he knew. The whistle blew; up and over they went, Charging the Hun, his life to be spent (“Avoid the gas boys that’ll blister yer arse!!”). Running through wires razored and deadened trees, Fell he into a gouge to find in shelter of need (They say he bayoneted one just as he–, face to face in War’s Dance of trialed humanity). A nameless sonnuvabitch shell then did untimely RiiiiiiiP the field asunder in burrrstzʑ–and he tripped. And on the field of battle’s blood did he die, Faceless in a puddle as blurrs of ghosting men shrieked as they were fleeing by–. Perished he alone in the no man’s land, Surrounded by an army of his brother’s teeming bands . . . And a world away a mother sighed, Listened to the rain and lay down and cried. . . . Today lays the grave somber and white, Guarded decades long in both the dark and the light. Silent sentinels watch o’er and with him do walk, Speak they neither; their duty talks. Lone, stark sentries perform the unsmiling task, –Guarding this one dead–at the nation’s bequest. Cared over day and night in both rain or sun, Present changing of the guard and their duty is done (The changing of the guard ’tis poetry motioned A Nation defining itself–telling of rifles twirl-clicking under the intensest of devotions). This poem–of The Unknown, taken thus, Is rend eternal by Divinity’s Iron Trust. How he, a common soldier, gained the estate Of bearing his countries glory unto his unknown fate. Here rests in honored glory a warrior known but to God, Now rests he in peace from the conflict path he trod. He is our friend, our family, brother, our mother’s son –belongs he to us all, For he has stood in our place–heeding God’s final call.

mater, the Auburn Tigers. In Alabama, college football is a few prayers shy of religion, and a family containing fans of both the Tigers and the Tide is a house divided. In Alabama, “Roll Tide!” and “War Eagle” can mean anything from “Congratulations on the birth of your first child” to “A curse upon your children’s children!” In Alabama, loving thy enemy as thyself is one thing, but loving the other side of the Iron Bowl is the business of Mother Teresa. Today

Hope kicked things off by asking if we had heard the story about Jesus playing golf with Saint Peter. “They’re teeing off on the 180-yard par-three sixth hole. Saint Peter hits a perfect five iron ten feet from the cup. Jesus then shanks his five iron out of bounds and it’s heading over a fence. Suddenly an eagle flies overhead, and before the ball can land in the bushes, the eagle plucks it in midair and circles the green. A moment later, the bird drops the ball directly on the green. And it rolls right into the cup for a hole in one. Saint Peter looks at Jesus and says, ‘All right—are you going to play golf or are you just going to fuck around?

Over and over, early Christian writings tell us of how Christians were branded atheists by the imperial courts and executed for this capital crime. They had lost all faith in the empire and had become faithful to God alone as the one who could preserve peace and prosperity. They claimed Jesus as their only emperor (Acts 17:7), they preached the kingdom of their God, and they pledged allegiance to the slaughtered Lamb. Today, there are many things I love about “America the Beautiful,” and yet the book of Revelation sounds a clear warning that any glory we give to Babylon is glory that belongs only to God. As my friend Tony Campolo says, “We may live in the best Babylon in the world, but it is still Babylon, and we are called to ‘come out of her.’” John warns the church in Asia Minor to be “faithful unto death” (Rev. 2:10). He describes a marriage between God and God’s people. They are to be loyal to their lover, Yahweh, their faith remaining in God alone, adorned as a bride, the New Jerusalem. Describing Rome as the whoring seductress Babylon the Great, John warns the Christians that the empire will entice them with a counterfeit splendor, and he warns against flirting with her pleasures and treasures, which will soon come to ruin. They are not to be shocked and awed by Babylon’s power nor dazzled by her jewels. Rather than drinking humanity’s blood from her golden cup of suffering (17:6), they are to choose the eucharistic cup filled with the blood of the new covenant. We are faithful not to the triumphant golden eagle (ironically, also an imperial symbol of power in Rome) but to the slaughtered Lamb.

Try as I might, I could not help but weep for them. And for myself. And for gentle, beautiful Rowan. She would be free, Eagle's silver would see to that, but she had sworn that among her people she would never find love. "If I died, I would never learn the full extent of her affection. I had been a fool, flirting and offering gifts, when all that mattered was her reaction to the three words I had fairly ached to say.

For some time, an arbitrary line in the sand was drawn at the end of the first trimester as the demarcation marking the beginning of "life". Of course, advances in medical technology continued to force those who stood on that line to retreat further and further toward the beginning of gestation. For instance, it has been established that a fetus has brain waves which can be measured by EEG only 40 days after conception, and merely 18 days after conception, the fetus has a measurable heart beat. In fact, they were getting so close to the beginning of gestation, i.e., conception, that the PC pro-abortion genderists then had to adopt the more ephemeral "viability" position. Of course, according to their definition of "viability", comatose patients would not be considered human being because, in some ways, a fetus is actually more "viable" than someone who is comatose. As obstetrical and gynecological medicine continued its inevitable advance, revealing more and more about the nature of a human fetus, the pro-abortion forces continued their retreat until now they do not even discuss the fetus at all. As with all politically correct positions, if a fact gets in the way, it is simply changed or ignored. Unfortunately for the pro-abortion genderists, the fetus is a fact, a fact which is itself usually the result of "choices". Furthermore, the simple scientific fact is that at the moment of conception, the embryo is not a part of the mother's body. At that point and forever more it is a genetically distinct being with its own genetic code that is completely and totally different from every other human being who has ever lived or ever will live, including the mother. So here is the first instance of PC genderism crashing into scientific fact. It also seems ironic that while more and more law enforcement agencies in this country are now turning to DNA identification in criminal investigations and our courts are now admitting such identification as evidence in criminal prosecution, the rights of a fetus, which has its own, distinct DNA code at the moment of conception, are still not legally recognized in all cases. Now they are recognized in some cases, for there have been instances of people being prosecuted for two murders when they have killed pregnant women. There are also cases where mothers who have given birth to babies who are addicted to illegal drugs have been prosecuted, but there are no consistent standards or guidelines. It is also a macabre irony that in this country it is illegal to destroy the egg of an American bald eagle, but the government uses our tax dollars to destroy human embryos and fetuses.

The names of only four men appeared in the body of the findings: Albert Fuller and John Woods of the Eagle Iron Foundry, Charles Bigelow of the Essex Company and J. Pickering Putnam of the Pemberton. The owners, past and present, as well as Coolidge, were exonerated passively by the absence of their names.

The years of stillness, with a life of illness taught me how to fly. Ironic really, they clipped my wings to try and trap me in, not realising i was in an eagle in another life.

There is a bird in my chest with wings too broad with beak that rips me wanting to get out. I have called it an idiot parrot. I have called it a ravening eagle. But it sings. Bird of no name your cries are red and wet on the iron air. I open my mouth to let you out and your shining blinds me.

only sport known to have inspired an indignant left-wing poem. It was written by one Sarah Norcliffe Cleghorn in 1915. The golf links lie so near the mill That almost every day The laboring children can look out And see the men at play. Just show me an indignant left-wing poem about softball or bungee jumping. And our local mill has been converted to a shopping mall, so the kids are still there. Golf is also the only sport God is known to play. God and Saint Peter are out on Sunday morning. On the first hole God drives into a water hazard. The waters part and God chips onto the green. On the second hole God takes a tremendous whack and the ball lands ten feet from the pin. There’s an earthquake, one side of the green rises up, and the ball rolls into the cup. On the third hole God lands in a sand trap. He creates life. Single-cell organisms develop into fish and then amphibians. Amphibians crawl out of the ocean and evolve into reptiles, birds, and furry little mammals. One of those furry little mammals runs into the sand trap, grabs God’s ball in its mouth, scurries over, and drops it in the hole. Saint Peter looks at God and says, “You wanna play golf or you wanna fuck around?” And golf courses are beautiful. Many people think mature men have no appreciation for beauty except in immature women. This isn’t true, and, anyway, we’d rather be playing golf. A golf course is a perfect example of Republican male aesthetics—no fussy little flowers, no stupid ornamental shrubs, no exorbitant demands for alimony, just acre upon acre of lush green grass that somebody else has to mow. Truth, beauty, and even poetry are to be found in golf. Every man, when he steps up to the tee, feels, as Keats has it … Like stout Cortez when with eagle eyes He star’d at the Pacific—and all his men Look’d at each other with a wild surmise— Silent, upon a peak in Darien. That is, the men were silent. Cortez was saying, “I can get on in two, easy. A three-wood drive, a five-iron from the fairway, then a two-putt max. But if I hook it, shit, I’m in the drink.” EAT THE RICH

A restatement of the primary evidence may therefore be helpful in understanding what the experience of having the Roman Empire on the doorstep may have meant for the early Caledonians. Firstly, no matter how it is framed, this was no mere interlude in Scottish history. The Roman Iron Age in Scotland spanned over 300 years of many recorded episodes of interaction, mostly violent, with one of the world's most powerful and expansionist empires. A third of a millenium that saw the presence of one of the highest concentrations of Roman military personnel - it has been estimated that at the height of occupation, at least one in eight Roman soldiers was serving in North Britain. The building of two great walls, the larger of which was maintained for a 300-year period and both with offensive and defensive characteristics of a magnitude not shared by any other Roman fronteir of its size. Unlike other zones of interaction, there is little evidence of regular trade and no manifestation of any meaningful civic development.

Game of Thrones - Feast for Crows. “Ser? My lady?" said Podrick. "Is a broken man an outlaw?" "More or less," Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chickens, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world . . . "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them . . . but he should pity them as well.

Those bastards in their mansions: to hear them shriek, you'd think I'd poisoned the dogs and vaulted the ditches, crossed the lawns in stocking feet and threadbare britches, forced the door of one of the porches, and lifted the gift of fire from the burning torches, then given heat and light to streets and houses, told the people how to ditch their cuffs and shackles, armed them with the iron from their wrists and ankles. Those lords and ladies in their palaces and castles, they'd have me sniffed out by their beagles, picked at by their eagles, pinned down, grilled beneath the sun, Me, I stick to the shadows, carry a gun.

only the trees of Aule will be tall enough. In the mountains the Eagles shall house, and hear the voices of those who call upon us. But in the forest shall walk the Shepard of the Trees.' Then Manwe and Yavanna parted for that time, and Yavanna returned to Aule, and he was in him smithy, pouring molten metal into a mould. 'Eru is bountiful,' she said. 'Now let thy children beware! For there shall walk a power in the forests whose wrath they will arouse at their peril.' 'Nonetheless they will have need of wood,' said Aule, and he went on with his smith-work.

What do you see when you look at… the rest of us?” “All sorts of things,” Min said, with a grin as if she knew what he really wanted to ask. “The War…ah…Master Andra has seven ruined towers around his head, and a babe in a cradle holding a sword, and…” She shook her head. “Men like him—you understand?—always have so many images they crowd one another. The strongest images around the gleeman are a man—not him—juggling fire, and the White Tower, and that doesn’t make any sense at all for a man. The strongest things I see about the big, curly-haired fellow are a wolf, and a broken crown, and trees flowering all around him. And the other one—a red eagle, an eye on a balance scale, a dagger with a ruby, a horn, and a laughing face. There are other things, but you see what I mean. This time I can’t make up or down out of any of it.” She waited then, still grinning, until he finally cleared his throat and asked. “What about me?” Her grin stopped just short of outright laughter. “The same kind of things as the rest. A sword that isn’t a sword, a golden crown of laurel leaves, a beggar’s staff, you pouring water on sand, a bloody hand and a white-hot iron, three women standing over a funeral bier with you on it, black rock wet with blood—” “All right,” he broke in uneasily. “You don’t have to list it all.” “Most of all, I see lightning around you, some striking at you, some coming out of you. I don’t know what any of it means, except for one thing. You and I will meet again.