Inward Travel Quotes

It is a long way to Ireland, Janet, and I am sorry to send my little friend on such weary travels: but if I can't do better, how is it to be helped? Are you anything akin to me, do you think, Jane?" I could risk no sort of answer by this time: my heart was still. "Because, he said, "I sometimes have a queer feeling with regard to you - especially when you are near me, as now: it is as if I had a string somewhere under my left ribs, tightly and inextricably knotted to a similar string situated in the corresponding quarter of your little frame. And if that boisterous channel, and two hundred miles or so of land some broad between us, I am afraid that cord of communion will be snapt; and then I've a nervous notion I should take to bleeding inwardly. As for you, - you'd forget me.

Direct your eye inward, and you'll find / A thousand regions in your mind / Yet undiscovered. Travel them, and be / Expert in home-cosmography

We prefer to explore the universe by traveling inward, as opposed to outward.

...the Confederacy of the Humbled is a close-knit brotherhood whose members travel with no outward markings, but who know each other at a glance. For having fallen suddenly from grace, those in the Confederacy share a certain perspective. Knowing beauty, influence, fame, and privilege to be borrowed rather than bestowed, they are not easily impressed. They are not quick to envy or take offense. They certainly do not scour the papers in search of their own names. They remain committed to living among their peers, but they greet adulation with caution, ambition with sympathy, and condescension with an inward smile.

It is a pity indeed to travel and not get this essential sense of landscape values. You do not need a sixth sense for it. It is there if you just close your eyes and breathe softly through your nose; you will hear the whispered message, for all landscapes ask the same question in the same whisper. 'I am watching you -- are you watching yourself in me?' Most travelers hurry too much...the great thing is to try and travel with the eyes of the spirit wide open, and not to much factual information. To tune in, without reverence, idly -- but with real inward attention. It is to be had for the feeling...you can extract the essence of a place once you know how. If you just get as still as a needle, you'll be there.

Tonight I love you in a way that you have not known in me: I am neither worn down by travels nor wrapped up in the desire for your presence. I am mastering my love for you and turning it inwards as a constituent element of myself. This happens much more often than I admit to you, but seldom when I’m writing to you. Try to understand me: I love you while paying attention to external things. At Toulouse I simply loved you. Tonight I love you on a spring evening. I love you with the window open. You are mine, and things are mine, and my love alters the things around me and the things around me alter my love.

The imagination places the world of the future either far above us, or far below, or in a relation of metempsychosis to ourselves. We dream of traveling through the universe—but is not the universe within ourselves? The depths of our spirit are unknown to us—the mysterious way leads inwards. Eternity with its worlds—the past and future—is in ourselves or nowhere. The external world is the world of shadows—it throws its shadow into the realm of light. At present this realm certainly seems to us so dark inside, lonely, shapeless. But how entirely different it will seem to us—when this gloom is past, and the body of shadows has moved away. We will experience greater enjoyment than ever, for our spirit has been deprived.

in her inward reality she was a vehicle of transformation, travelling through the mists of illusion towards the elusive, ever-receding landfall that was Truth.

Her body was rounded like earth. Stories. Breath. . . . Her eyes have been painted closed. I understand. To tell a story you must travel inward.

Why, Esther wonders, do any of us believe our lives lead outward through time? How do we know we aren't continually traveling inward, toward our centers? Because this is how it feels to Esther when she sits on her deck in Geneva, Ohio, in the last spring of her life; it feels as if she is being drawn down some path that leads deeper inside, toward a miniature, shrouded, final kingdom that has waited within her all along.

The purpose of a pilgrimage is about setting aside a long period of time in which the only focus is to be the matters of the soul. Many believe a pilgrimage is about going away but it isn’t; it is about coming home. Those who choose to go on pilgrimage have already ventured away from themselves; and now set out in a longing to journey back to who they are. Many a time we believe we must go away from all that is familiar if we are to focus on our inner well-being because we feel it is the only way to escape all that drains and distracts us, allowing us to turn inward and tend to what ails us. Yet we do not need to go to the edges of the earth to learn who we are, only the edges of ourself.

Those who travel outward seek completeness in things; those who gaze inward find sufficiency in themselves.

They understand death, they stand there in the church under the skies that have a beginningless past and go into the never-ending future, waiting themselves for death, at the foot of the dead, in a holy temple. - I get a vision of myself and the two little boys hung up in a great endless universe with nothing overhead and nothing under bbut the Infinite Nothingness, the Enormousness of it, the dead without number in all directions of existence whether inward into the atom-worlds of your own body or outward to the universe which may only be one atom in an infinity of atom-worlds and each atom-world only a figure of speech - inward, outward, up and down, nothing but emptiness and divine majesty and silence for the two little boys and me.

Like the Freemasons, the Confederacy of the Humbled is a close-knit brotherhood whose members travel with no outward markings, but who know each other at a glance. For having fallen suddenly from grace, those in the Confederacy share a certain perspective. Knowing beauty, influence, fame, and privilege to be borrowed rather than bestowed, they are not easily impressed. They are not quick to envy or take offense. They certainly do not scour the papers in search of their own names. They remain committed to living among their peers, but they greet adulation with caution, ambition with sympathy, and condescension with an inward smile. As

The old myth traveled upward and outward; the new travels downward and inward.

Journeys, like artists, are born and not made. A thousand differing circumstances contribute to them, few of them willed or determined by the will - whatever we may think. They flower spontaneously out of the demands of our natures - and the best of them lead us not only outwards in space, but inwards as well. Travel can be one of the most rewarding forms of introspection....

as she looked into her past, she noticed that the road she had traveled was no simple straight line. her journey toward fully loving herself and the world was full of forward and backward movement, twists, turns, detours, and even some pauses. at times, she doubted her progress, her potential, and even her power to change. but today, with the wisdom of experience at hand, she knows she could not have gotten to where she is without every movement she has ever made. (experience)

When age fell upon the world, and wonder went out of the minds of men; when grey cities reared to smoky skies tall towers grim and ugly, in whose shadow none might dream of the sun or of spring’s flowering meads; when learning stripped earth of her mantle of beauty, and poets sang no more save of twisted phantoms seen with bleared and inward-looking eyes; when these things had come to pass, and childish hopes had gone away forever, there was a man who travelled out of life on a quest into the spaces whither the world’s dreams had fled.

Don’t ever ask directions of a Maine native,” I was told. “Why ever not?” “Somehow we think it is funny to misdirect people and we don’t smile when we do it, but we laugh inwardly. It is our nature.” I wonder if that is true. I could never test it, because through my own efforts I am lost most of the time without any help from anyone.

I only had to drop acid once to know that Timothy Leary was right about questioning authority. Motorcycling is like life. There's nothing solid about it. Something not even the asphalt under your tires. Time on a motorcycle is unlike time spent anywhere else. There are moments lost in the landscape, seconds devoted solely to balance, and long stretches spent spiraling inward.

My tribe is obsessed with innovation and technology, but it is small, private, and, as I said, we don’t like to leave Earth. We prefer to explore the universe by traveling inward, as opposed to outward. No Himba has ever gone to Oomza Uni. So me being the only one on the ship was not that surprising. However, just because something isn’t surprising doesn’t mean it’s easy to deal with.

[…] I began to see Algiers as one of the most fascinating and dramatic places on earth. In the small space of this beautiful but congested city intersected two great conflicts of the contemporary world. The first was the one between Christianity and Islam (expressed here in the clash between colonizing France and colonized Algeria). The second, which acquired a sharpness of focus immediately after the independence and departure of the French, was a conflict at the very heart of Islam, between its open, dialectical — I would even say “Mediterranean” — current and its other, inward-looking one, born of a sense of uncertainty and confusion vis-à-vis the contemporary world, guided by fundamentalists who take advantage of modern technology and organizational principles yet at the same time deem the defense of faith and custom against modernity as the condition of their own existence, their sole identity. […] In Algiers one speaks simply of the existence of two varieties of Islam — one, which is called the Islam of the desert, and a second, which is defined as the Islam of the river (or of the sea). The first is the religion practiced by warlike nomadic tribes struggling to survive in one of the world's most hostile environments, the Sahara. The second Islam is the faith of merchants, itinerant peddlers, people of the road and of the bazaar, for whom openness, compromise, and exchange are not only beneficial to trade, but necessary to life itself.

There are at least five effective pathways for traveling inward to gain insight into the composition of our shadow: (1) soliciting feedback from others as to how they perceive us; (2) uncovering the content of our projections; (3) examining our “slips” of tongue and behavior, and investigating what is really occurring when we are perceived other than we intended to be perceived; (4) considering our humor and our identifications; and (5) studying our dreams, daydreams, and fantasies.

Bast’s ears pricked at this news. Oh yes, this is good, she gloated inwardly. Felicity could be a useful tool if she was close to the Vanguard’s commanding officer. A plan began to form in her mind, an opportunity for some amusement and a chance to take down her target. Too good to miss. She laughed. “Lucky you. I don’t suppose he has any spare seats for us poor sales reps out here scrabbling to earn a living.” Felicity smiled. “I’d ask, but I suspect the answer would be only if I stayed here to free up a seat—and I’m not that self-sacrificial.” She laughed. “See you on the Dock, Yelendi. Mr Cardington, maybe I’ll be able to catch up with you soon. It’s been nice chatting with you both.

Creation, in all its forms, is where I find beauty. If I could travel as far outward as I have inward, I would know with the utmost conviction that distance does not exist.

Actually travel is the opposite of depression. Depression is a curling inward, and travel is an opening outward.

Direct your eye right inward, and you'll find A thousand regions in your mind Yet undiscovered. Travel them, and be Expert in home-cosmography.

Direct your eye right inward, and you’ll find A thousand regions in your mind Yet undiscovered. Travel them, and be Expert in home-cosmography.”* What

No one gets fridge magnets for the travel this summer, because this season we have gone too far. And for all the trips you make inwards, there are no souvenirs and no postcards.

Where did this whole thing begin? If what we think of as reality is just a pattern that somebody brought Outside, and the universe just popped into bring, then whoever it was is probably still wandering around giving off universes wherever she goes So where did she come from? And what was there before she started doing it? And how did Outside come to exist, for that matter?” That's Inspace thinking,” said Olhado. “That's the way you conceive of things when you still believe in space and time as absolutes. You think of everything starting and stopping, of things having origins, because that's the way it is in the observable universe. The thing is, Outside there's no rules like that at all. Outside was always there and always will be there. The number of philotes there is infinite, and all of them always existed. No mater how many of them you pull out and put into organized universes, there'll be just as many left as there always were” But somebody had to start making universes.” Why?” asked Olhado. Because-because I-“ Nobody ever started. It's always been going on. I mean, if it weren’t already going on, it couldn’t start. Outside where there weren’t any patterns, it would be impossible to conceive of a pattern. They can’t act, by definition, because they literally can’t even find themselves.” But how could it have always been going on?” Think of it as this moment in time, the reality we live in at this moment, this condition of the entire universe-of all the universes-” You mean now.” Right. Think of it as if now were the surface of a sphere. Time is moving forward through the chaos of Outside like the surface of an expanding sphere, a balloon inflating. On the outside, chaos. On the inside, reality. Always growing-like you said, Valentine. Popping up new universes all the time.” But where did this balloon come from?” OK, you’ve got the balloon. The expanding sphere. Only now think of it as a sphere with an infinite radius.” Valentine tried to think of what that would mean. “The surface would be completely flat.” That’s right” And you could never go all the way around it” That’s right, too. Infinitely large. Impossible even to count all the universes that exist on the reality side. And now, starting from the edge, you get on a starship and start heading inward toward the center. The farther in you go, the older everything is. All the old universes back and back. When do you get to the first one?” You don’t” said Valentine. “Not it you’re traveling at a finate rate.” You don’t reach the center of a sphere on infinite radius, if you’re starting at the surface, because no matter how far you go, no matter how quickly, the center, the beginning, is always infinitely far away.” And that’s where the universe began.

Poets claim that we recapture for a moment the self that we were long ago when we enter some house or garden in which we used to live in our youth. But these are most hazardous pilgrimages, which end as often in disappointment as in success. It is in ourselves that we should rather seek to find those fixed places, contemporaneous with different years. And great fatigue followed by a good night's rest can to a certain extent help us to do so. For in order to make us descend into the most subterranean galleries of sleep, where no reflexion from overnight, no gleam of memory comes to light up the interior monologue—if the latter does not itself cease—fatigue followed by rest will so thoroughly turn over the soil and penetrate the bedrock of our bodies that we discover down there, where our muscles plunge and twist in their ramifications and breathe in new life, the garden where we played in our childhood. There is no need to travel in order to see it again; we must dig down inwardly to discover it. What once covered the earth is no longer above but beneath it; a mere excursion does not suffice for a visit to the dead city: excavation is necessary also. But we shall see how certain fugitive and fortuitous impressions carry us back even more effectively to the past, with a more delicate precision, with a more light-winged, more immaterial, more headlong, more unerring, more immortal flight, than these organic dislocations.

We are very good at desperate emails tinged with self-destruction. Hers are more active, more interactive. We have lives that look concretely, wholly separate, lives that, if one were to track back to the causes, to the feelings and the thinking, might feel largely the same. My depression is the flattest; it’s so boring; it’s all inward—in books, at least, as well as in her emails, the characters all do things. They have too much sex; they drink; they travel and their lives at least are filled with stories that they might tell later when they’re older and they’re better, when they’re the grown-up versions of these unformed, reckless things. I envy her these stories, their shape and texture, the concreteness of her self-destruction. She is looked at, and because she’s looked at, she lives her anger and her sadness out loud and people see; I disappear and so slip down and under. I, sporadically, quite violently, try to be seen and am then further knocked down by how completely that effort fails.

When age fell upon the world, and wonder went out of the minds of men; when grey cities reared to smoky skies tall towers grim and ugly, in whose shadow none might dream of the sun or of Spring’s flowering meads; when learning stripped the Earth of her mantle of beauty, and poets sang no more save of twisted phantoms seen with bleared and inward looking eyes; when these things had come to pass, and childish hopes had gone forever, there was a man who travelled out of life on a quest into the spaces whither the world’s dreams had fled.

William James said, “You cannot travel without until you have travelled within.” Socrates said, “The unexamined life is not worth living.” People who discover their sweet spot are people who take the inward journey and examine themselves. They make the choice to live until they die.

Sant Mat (the path and teachings as taught and practiced by saints) delineates the path of union of soul with the Divine. The teachings of the saints explain the re-uniting as follows: The individual soul has descended from the higher worlds [the Realm of the Divine] to this city of illusion, bodily existence. It has descended from the Soundless state to the essence of Sound, from that Sound to Light, and finally from the realm of Light to the realm of Darkness. The qualities (dharmas, natural tendencies) of the sense organs draw us downward and away from our true nature. The nature of the soul (atman) draws us upwards and inwards and establishes us in our own true nature. Returning to our origins involves turning inward: withdrawal of consciousness from the senses and the sense objects in order to go upward from the darkness to the realms of Light and Sound. [We experience this phenomenon of withdrawal as we pass from waking consciousness to deep sleep.] Another way to express this is to go inward from the external sense organs to the depth of the inner self. (Both of these expressions are the metaphors that signify the same movement). The natural tendencies of the soul (atman) are to move from outward to inward. The current of consciousness which is dispersed in the nine gates of the body and the senses, must be collected at the tenth gate. The tenth gate is the gathering point of consciousness. Therein lies the path for our return. The tenth gate is also known as the sixth chakra, the third eye, bindu, the center located between the two eyebrows. This is the gateway through which we leave the gates of the sense organs and enter in the divine realms and finally become established in the soul. We travel back from the Realm of Darkness to the Realm of Light, from the Light to the Divine Sound, and from the Realm of Sound to the Soundless State. This is called turning back to the Source. This is what dharma or religion really intends to teach us. This is the essence of dharma.

Maybe I'll have a tumour like his someday. At first it will be a small but growing sphere that will branch out, growing larger in my stomach like a fetus. I will probably feel it when it starts to take motion, moving inward with the fury of a sleepwalking child, traveling through my intestines blindly -

when learning stripped the Earth of her mantle of beauty, and poets sang no more save of twisted phantoms seen with bleared and inward looking eyes; when these things had come to pass, and childish hopes had gone forever, there was a man who travelled out of life on a quest into the spaces whither the world’s dreams had fled.

Women (...) have been encouraged since they were children to be dependent to an unhealthy degree. Any woman who looks within knows that she was never trained to be comfortable with the idea of taking care of herself, standing up for herself, asserting herself. At best she may have played the game of independence, inwardly envying the boys (and later the men) because they seemed so naturally self-sufficient. It is not nature that bestows this self-sufficiency on men; it's training. Males are educated for independence from the day they are born. Just as systematically, women are taught that they have an out - that someday, in some way, they are going to be saved. That is the fairy tale, the life-message (...) We may venture out on our own for a while. We may go away to school, work, travel; we may even make good money, but underneath it all there is a finite quality to our feelings about independence. Only hang on long enough, the childhood story goes, and someday someone will come along to rescue you from the anxiety of authentic living. (The only savior the boy learns about is himself.)

Travel is just as much a journey inward as it is a journey out. As we soar the skies and sail the waters and crack the virgin soils of the earth, we too delve into our own caverns, peek around the corners of our dreams, tremble before our fire-breathing terrors, axe to splinters our biases and judgments and beliefs, and discover the uncharted wonders of our psyches and our hearts.

Storm Warnings The glass has been falling all the afternoon, And knowing better than the instrument What winds are walking overhead, what zone Of grey unrest is moving across the land, I leave the book upon a pillowed chair And walk from window to closed window, watching Boughs strain against the sky And think again, as often when the air Moves inward toward a silent core of waiting, How with a single purpose time has traveled By secret currents of the undiscerned Into this polar realm. Weather abroad And weather in the heart alike come on Regardless of prediction. Between foreseeing and averting change Lies all the mastery of elements Which clocks and weatherglasses cannot alter. Time in the hand is not control of time, Nor shattered fragments of an instrument A proof against the wind; the wind will rise, We can only close the shutters. I draw the curtains as the sky goes black And set a match to candles sheathed in glass Against the keyhole draught, the insistent whine Of weather through the unsealed aperture. This is our sole defense against the season; These are the things we have learned to do Who live in troubled regions.

Differences between Catholic and Protestant countries did not incite rivalries between European states, or cause the growing sense of national identity and, sometimes, isolationism that was developing among the countries of Europe. These were happening anyway, for a complex variety of political and economic reasons. But religious differences did, at times, contribute to them—for example in Spain, where the inward-looking institutions of the Counter-Reformation seemed aimed at creating a nation of soldiers and ecclesiastics in great contrast to the outgoing, trade-based, profit-minded society of the Calvinist Netherlands. These generalizations hide many local variations—there were busy Spanish merchants, and contemplative, spiritual, people in many Protestant lands. But travelers across Europe remarked on the increasingly striking differences between nations.

The journey is in yourself. You travel along the highways of the inner world. Without inner movement it is impossible to bring forth anything. Inner action is introverted sensation. If you will construct mentally a drama which implies that you have realised your objective, then close your eyes and drop your thoughts inward, centering your imagination all the while in the predetermined action and partake in that action, you will become a self-determined being.

A lot of people think I'm brave because I quit my job and traveled the world alone in search of purpose. And yes, doing this required a lot of courage. But for introverts like me, there are things that care us even more than performing or traveling solo. At the top of the list might be saying "I love you" for the first time, or opening up to someone new. Remember, the bravest acts happen in quiet moments. When you feel afraid to speak up or try something new, but you do it anyway, you are the definition of courage.

He sees the truth as with a jolt. There it is, within his own being, lying deep down but still in his own self. There never was any need to travel anywhere to find it; no need to visit anyone who was supposed to have it already, and sit at his feet; not even to read any book, however sacred or inspired. Nor could another person, place, or writing give it to him--he would have to unveil it for himself in himself. The others could direct him to look inwards, thus saving all the effort of looking elsewhere. But he himself would have to give the needful attention to himself. The discovery must be his own, made within the still centre of his being.

They understand death, they stand there in the church under the skies that have a beginning past and go into the never-ending future, waiting themselves for death, at the foot of the dead in a holy temple. I get a vision of myself and the two little boys hung up in a great endless universe with nothing overhead and nothing under but the infinite nothingness, the enormousness of it the dead without number in all directions of existence whether inward into the atom worlds of your own body or outward to the universe which may only be one atom in an infinity of atom worlds and each atom world only a figure of speech inward outward up and down nothing but emptiness and divine majesty and silence for the two little boys and me

The canyons of our minds and hearts are so deep and so full of mystery that we try at all costs to avoid entering them deeply. We avoid journeying inward because we are too frightened: frightened because we must make that journey alone; frightened because we know it will involve solitude and perseverance; and frightened because we are entering the unknown. Aloneness, suffering, perseverance, the unknown: All these frighten us. Our own depths frighten us! And so we stall, distract ourselves, drug the pain, party and travel, stay busy, try this and that, cling to people and moments, junk up the surface of our lives, and find any and every excuse to avoid being alone and having to face ourselves. We are too frightened to travel inward. But we pay a price for that, a high one: superficiality and shallowness. So long as we avoid the painful journey inward, to the depth of our caverns, we live at the surface.

The extraordinary value of the I Ching is that it reveals the secrets of dynamic natural law. Working with its changes opens up access to the middle level of the Positive Paradigm Wheel, the “e” energy layer of Einstein's Unified Theory. This middle level serves as mediating, two-directional gate-keeper between the ever-changing surface rim and the universal, timeless center. You can't get from here to there, except through the middle layer which, in Western thinking, is effectively taboo, buried in the inaccessible "unconscious." To the extent that natural law is a blind spot in the prevailing, linear and exclusively empirical paradigm, we are left powerless to move beyond the surface level of experience. The realm of light and conscience which rests beyond, on the far side of the dynamic energy level, remains functionally inaccessible. Moral codes promoted by religionists or politicians are sometimes equated with conscience. But they're no substitute for direct experience. Only by becoming intelligently competent in managing the subtle energies of the middle level is it possible to travel further inwards for the immediate, personal experience of inner light. When the middle level becomes clogged with painful memories, negative emotions and socially taboo urges, it becomes a barrier to deeper knowing. The Book of Change is indispensable as a tool for restoring the unnecessarily "unconscious" to conscious awareness, so that the levels of human potential can be linked and unified. In Positive Paradigm context, survivors who prevail in dangerous times aren't those with the most material wealth, possessions or political power. They're the ones who've successfully navigated the middle realm, reached the far shore of enlightenment and returned to the surface with their new information intact. Those who succeed in linking the levels of experience are genius-leaders in whatever fields they choose to engage. They're the fortunate ones who've acquired the inner wealth necessary to both hear the inner voice of conscience and act on the guidance they receive.

But it is just as useless for a man to want first of all to decide the externals and after that the fundamentals as it is for a cosmic body, thinking to form itself, first of all to decide the nature of its surface, to what bodies it should turn its light, to which its dark side, without first letting the harmony of centrifugal and centripetal forces realize [*realisere*] its existence [*Existents*] and letting the rest come of itself. One must learn first to know himself before knowing anything else (γνῶθι σε αυτόν). Not until a man has inwardly understood himself and then sees the course he is to take does his life gain peace and meaning; only then is he free of the irksome, sinister traveling companion―that irony of life which manifests itself in the sphere of knowledge and invites true knowing to begin with a not-knowing (Socrates), just as God created the world from nothing. But in the waters of morality it is especially at home to those who still have not entered the tradewinds of virtue. Here it tumbles a person about in a horrible way, for a time lets him feel happy and content in his resolve to go ahead along the right path, then hurls him into the abyss of despair. Often it lulls a man to sleep with the thought, "After all, things cannot be otherwise," only to awaken him suddenly to a rigorous interrogation. Frequently it seems to let a veil of forgetfulness fall over the past, only to make every single trifle appear in a strong light again. When he struggles along the right path, rejoicing in having overcome temptation's power, there may come at almost the same time, right on the heels of perfect victory, an apparently insignificant external circumstance which pushes him down, like Sisyphus, from the height of the crag. Often when a person has concentrated on something, a minor external circumstance arises which destroys everything. (As in the case of a man who, weary of life, is about to throw himself into the Thames and at the crucial moment is halted by the sting of a mosquito). Frequently a person feels his very best when the illness is the worst, as in tuberculosis. In vain he tries to resist it but he has not sufficient strength, and it is no help to him that he has gone through the same thing many times; the kind of practice acquired in this way does not apply here. Just as no one who has been taught a great deal about swimming is able to keep afloat in a storm, but only the man who is intensely convinced and has experiences that he is actually lighter than water, so a person who lacks this inward point of poise is unable to keep afloat in life's storms.―Only when a man has understood himself in this way is he able to maintain an independent existence and thus avoid surrendering his own I. How often we see (in a period when we extol that Greek historian because he knows how to appropriate an unfamiliar style so delusively like the original author's, instead of censuring him, since the first prize always goes to an author for having his own style―that is, a mode of expression and presentation qualified by his own individuality)―how often we see people who either out of mental-spiritual laziness live on the crumbs that fall from another's table or for more egotistical reasons seek to identify themselves with others, until eventually they believe it all, just like the liar through frequent repetition of his stories.

No, I don't really think there's a "golden age" of anything. I think now is pretty fucking amazing. I'm probably the least nostalgic person. I don't think there was a golden time for music. There's always been people making great music standing here on Earth and saying, "This is where I stand, and this is what I've got to say, and this is how I feel about it." The industry of music has always been lousy. The stuff on the top, the stuff that rises, it's always been bad, right from when we first started getting into music. You just have to dig deeper. You have to look inward and outward. And then, when you make music, you can't just copy people. You can't just say, "This is how this was done, I'll do the same." You have to find what makes it good and kind of drag that kicking and screaming into your own world. Music is like a time capsule with no bearing. It doesn't really carry a message from the time when it was made. 1930s blues music doesn't really give you a sense of what it was like to live in America in 1930. It relates to your heartbeat now and where you are and what you're doing. I've said this in other interviews, but when I listen to Iggy Pop singing "Search And Destroy," it has no reference to Vietnam in my world. How could it? I'm from a small town in the middle of England. That's how music works. Looking back in music isn't even really looking back. Music's traveled to where you are.

The watcher’s eyes are likely to swivel forward in a sequence of stately turns as the screen’s pixel glows: each quarter-ounce mass of eyeball tugged by six flat muscles, in a glissando slide within the slippery fat lining the orbital cavity. The eye blinks, the widened pupils are in position, and the incoming electromagnetic waves roar in. Ripping through the thin layer of the cornea, they decelerate slightly, with their outermost edges forming a nearly flat plane as they travel inward, carrying the as-yet-undetected signal from the screen deep into the waiting human. The waves continue through the liquid of the aqueous humor and on to the gaping hole of the pupil. The human may have squinted to avoid the glare, but human reflexes work at the rate of slow thousandths of a second and are no match for these racing intruders. The pupil is crossed without obstruction. The stiff lens just below focuses the incoming waves even more, sending them into the inland sea of the jellylike vitreous humor deeper down in the eye. A very few of the incoming electric waves explode against the organic molecules in their way, but most simply whirl through those soft biological barriers and continue straight down, piercing the innermost wrapping of the eyeball, till they reach the end-point of their journey: the fragile, stalklike projection from the living brain known as the retina. And deep inside there, in the dark, barely slowed from their original 670 million mph, the waves splatter into the ancient, moist blood vessels and cell membranes, and something unexpected happens. An electric current switches on.

The first time Christina and Lachlan Meet ...Christina wasn't about to stop fighting—not until she took her last breath. Boring down with her heels, she thrashed. "Get off me, ye brute." She would hold her son in her arms this day if it was the last thing she did. And by the shift of the crushing weight on her chest, she only had moments before her life's breath completely whooshed from her lungs. The very thought of dying whilst her son was still held captive infused her with strength. With a jab, she slammed the heel of her hand across the man's chin. He flew from her body like a sack of grain. Praises be, had the Lord granted her with superhuman strength? Blinking, Christina sat up. No, no. Her strike hadn't rescued her from the pillager. A champion had. A behemoth of a man pummeled the pikeman's face with his fists. "Never. Ever." His fists moved so fast they blurred. "Harm. A. Woman!" Bloodied and battered, the varlet dropped to the dirt. A swordsman attacked her savior from behind. "Watch out," she cried, but before the words left her lips the warrior spun to his feet. Flinging his arm backward, he grabbed his assailant's wrist, stopped the sword midair and flipped the cur onto his back. Onward, he fought a rush of English attackers with his bare hands, without armor. Not even William Wallace himself had been so talented. This warrior moved like a cat, anticipating his opponent's moves before they happened. Five enemy soldiers lay on their backs. "Quickly," the man shouted, running toward her, his feet bare. No sooner had she rolled to her knees than his powerful arms clamped around her. The wind whipped beneath her feet. He planted her bum in the saddle. "Behind!" Christina screamed, every muscle in her body clenching taut. Throwing back an elbow, the man smacked an enemy soldier in the face resulting in a sickening crack. She picked up her reins and dug in her heels. "Whoa!" The big man latched onto the skirt of her saddle and hopped behind her, making her pony's rear end dip. But the frightened galloway didn't need coaxing. He galloped away from the fight like a deer running from a fox. Christina peered around her shoulder at the mass of fighting men behind them. "My son!" "Do you see him?" the man asked in the strangest accent she'd ever heard. She tried to turn back, but the man's steely chest stopped her. "They took him." "Who?" "The English, of course." The more they talked, the further from the border the galloway took them. "Huh?" the man mumbled behind her like he'd been struck in the head by a hammer. Everyone for miles knew the Scots and the English were to exchange a prisoner that day. The champion's big palm slipped around her waist and held on—it didn't hurt like he was digging in his fingers, but he pressed firm against her. The sensation of such a powerful hand on her body was unnerving. It had been eons since any man had touched her, at least gently. The truth? Aside from the brutish attack moments ago, Christina's life had been nothing but chaste. White foam leached from the pony's neck and he took in thunderous snorts. He wouldn't be able to keep this pace much longer. Christina steered him through a copse of trees and up the crag where just that morning she'd stood with King Robert and Sir Boyd before they'd led the Scottish battalion into the valley. There, she could gain a good vantage point and try to determine where the backstabbing English were heading with Andrew this time. At the crest of the outcropping, she pulled the horse to a halt. "The pony cannot keep going at this pace." The man's eyebrows slanted inward and he gave her a quizzical stare. Good Lord, his tempest-blue eyes pierced straight through her soul. "Are you speaking English?

Every Inch of the Way is a great page turning adventure which is as close as you can get, without actually saddling up and pedalling yourself into the unknown. It takes real magic to turn a great adventure, into a great book. For one thing, most people can't relate to the mindset of the long distance cyclist and I found myself laughing along to Tom's thoughts and observations, wondering if they were in - jokes, shared by those who had seen the world at the speed of a bike, for example his relationship with Serbia's stray dogs! . But his anecdotes have a great balance of the cultures and places, as opposed to just inward reflections, so I am sure would be enjoyed by anyone with an interest in travel and human experience. A lovely story, written from the heart.

In vain does the disguised traveller inwardly rebel against the influences and impressions which are wearing away his real self. The impressions of the past lose more and more their hold on him until they fade away, leaving the traveller hopelessly struggling in the toils of his own fiction, and the rôle he had assumed soon becomes second nature with him.

I travelled alone as a cloud Which was floating on high over vale and mountains. Sometime off I see few horde, a guest, beautiful lake under the trees. Fluttering and dancing in the chill breeze. The golden sunflower garden welcomes me to the side of vale. As the stars shine and twinkle on the Milky Way, They overlooked in never finish line across the margin of glance. Thousands of stars I see at a glance, tossing their tail in bright frame dance. The bronze faced magnetic stars welcomes me to the side of vale. The birds chirping towards the beach, I hear the shuttling of sand and water, the waves beside them dance but they do sparkle under stars. The blue mirage welcomes me to the side of vale. This poet could not but be passionate, in such a colorful company, I watched and felt I saw wealth in paper but the show here got me real wealth. The black words welcome me to the side of vale. Often, when I’m in my bed I rest I space or in penning mood, this show flashes upon inward eye, which is the bliss of solitude. Then my heart is full of pleasure and dances with the green leaves. No color no substance feelings welcome me to the side of vale.

Part One 1. Mr. B.G. (My Testimony) Mr. B.G. Lived in Erie, Pennsylvania, One of my memories is attending the Mill Creek Baptist Church between the age of 8-10. What I remember most about this church is the way they emphasized working with youth. Occasionally heard preaching before Sunday school. Followed by going downstairs to learn an hour-long Bible Lesson. They invested time with us outside regular church hours; Mr. B.G. And his brother would eat pizza at Sunday school teacher's house. Church even planned an all-night sleepover in the basement one time. Never can forget drinking coffee all night, which caused me to have an energy boost. Followed by overwhelming tiredness the whole evening. Played on tennis tables, among many other events. Thinking back, I did enjoy a church that cared about me at such a young age. Only participated a couple of years then stopped going. Thankful for their kindness to teach me from God's Holy word a way to Jesus for the years attended. John Paul Guras and Mr. B.G. both were blessed to have an excellent Sunday school teacher, Mr. Walt Silman. After making this choice, I could have traveled the remainder of my eternally bound life not seeking a real, living God. Many times, Holy Spirit was trying to speak to me, Ignorantly avoided influences like church, praying, reading the Holy Bible. Lost in the jailhouse of sinful darkness, with no care in the world to allow Jesus to direct my decisions. I wanted to lead the helm of my life the way I thought was best. Choosing our selfish way is like shooting an arrow at a target wholly missing the center of the bulls-eye. Doing what pleases me, me, me, leads us astray. Sin leads us to destruction. Jesus alone can change our inward nature to fulfill the center of the Father's will.

Pilgrimage is an ancient practice in need of modern discovery-a physical, emotional and spiritual journey that goes inward, upward and outward. We live in an age that sees people drowning in questions, searching for answers and starved for purpose. Pilgrimage is a spiritual practice that reminds us of our sacred purpose-to grow closer to God. Whether we choose to believe it, we are all on a journey The trail winds and wiggles through this world, often obscured from view, but life's deepest questions are answered along its gravel.

This is our awakening to the Feminine, if we will take it. It shows us that the hero’s journey is not our journey. Ours is the heroine’s journey, a spiral journey of inner and outer discovery of our innermost selves and our source of Feminine power. We travel inwards, into dark and unknown terrains, finding our way through to the other side by discovering an inner flame to light our way. As we travel further on we realise that this inner flame is the goal we have been seeking, the guide and ourselves are one and the same, and furthermore the light and the darkness are two parts of the same whole.

the anxious worry that I might be responsible in some way for what was on the walls of the gallery behind me, a wringing fear within me which gathered to its tight core two decades of consequence, so that it was now clear to me that this whole evening might be nothing less than a full reappraisal of myself as a man and as a father, something I had not reckoned on when I got into the car that evening and drove the sixty or seventy miles to the gallery, that I was travelling towards this moment of reckoning with myself because, like many another man, I had gone through life with little in the way of self-examination, my right to a life of peace from such persecution something I had taken for granted, something I might have acknowledged as the responsibility of others but not the type of inward harrowing I ever expected of myself but which nevertheless I now found myself subjected to in a way which took its prompt from a central, twitching nerve within me which kept asking had I failed my daughter had I pushed her towards this – whatever this was – on the walls of the gallery, this was the question that would not resolve one way or another beneath the sifting rain which shadowed the street in both directions, with the conviction hardening within me that having lived a decent life might not in itself be enough – or a life which till now I had honestly thought had been decent – since there was now some definite charge or accusation in the air which made it appear that not having done anything wrong was not enough

It was called Buys Ballot’s law. In the Northern Hemisphere, if you stand with your back to the prevailing wind, the area of low pressure will be on your left and the area of high pressure on your right, because wind travels counterclockwise inward toward a center of low pressure. The directions are reversed in the Southern Hemisphere

He that is so over-dainty of his name that he cannot bear to see some dirt, and that good store too, cast upon his back by reviling tongues, must seek a path to travel in by himself to heaven; but, for thy comfort, Christian, sincerity, though it cannot privilege thee from traveller’s fare, and keep thee from being dashed with calumnies, yet it will do thee this kind of office, that the dirt which lights on thy coat shall not soak into thy soul, to damp thy joy and chill thy inward comfort.

In this regard, you can think of each individual slow wave of NREM sleep as a courier, able to carry packets of information between different anatomical brain centers. One benefit of these traveling deep-sleep brainwaves is a file-transfer process. Each night, the long-range brainwaves of deep sleep will move memory packets (recent experiences) from a short-term storage site, which is fragile, to a more permanent, and thus safer, long-term storage location. We therefore consider waking brainwave activity as that principally concerned with the reception of the outside sensory world, while the state of deep NREM slow-wave sleep donates a state of inward reflection—one that fosters information transfer and the distillation of memories. If wakefulness is dominated by reception, and NREM sleep by reflection,

as she looked into her past, she noticed that the road she had traveled was no simple straight line. her journey toward fully loving herself and the world was full of forward and backward movement, twists, turns, detours, and even some pauses. at times, she doubted her progress, her potential, and even her power to change. but today, with the wisdom of experience at hand, she knows she could not have gotten to where she is without every movement she has ever made.

The physical domain of the country had its counterpart in me. The trails I made led outward into the hills and swamps, but they led inward also. And from the study of things underfoot, and from reading and thinking, came a kind of exploration, myself and the land. In time the two became one in my mind. With the gathering force of an essential thing realizing itself out of early ground, I faced in myself a passionate and tenacious longing—to put away thought forever, and all the trouble it brings, all but the nearest desire, direct and searching. To take the trail and not look back.

A caravan of people were traveling from village to village through the deserts of Rajasthan. Since it was close to sunset, they decided to pitch their tent before the cold night set in. As the men got busy, tying their camels with a rope, they realized that they were short of just one peg and a rope. They were worried about losing their camel in the night and so decided to go to the village headman to seek a solution. The village sarpanch was a wise and intelligent man. The travelers approached him with their problem, “Sir, we are here to ask you for a solution to our problem.” The headman listened to their problem and said, “Go near the camel and pretend as if you are tying it down.” Although they had their doubts, the travelers did just as they were told. To their surprise, the next morning, the camel was right there. He had not moved an inch, forget about going anywhere. They untied the other camels and tents to move on with their journey. But this one wouldn’t move. Fearing something was wrong with him, they went back to the village head. “Did you untie the camel?” asked the village head. “Sir, we had not tied it in the first place.” The headman said, “My dear fellows, that’s what you know. The camel still believes that you had tied him. You pretended to tie him, now pretend to untie him!” The travelers went back to the camel and pretended to untie the rope and remove the peg. They were a picture of amazement seeing the camel get up and move on as if nothing had happened at all. In his own way, the village head had shown the travelers that the rope and peg were just an illusion which the camel thought to be real. In the same way, all of us are bound by our thoughts, which are actually not real but appear to be so. We are conditioned in that direction and are thus unable to experience complete freedom. If we assume that we are born in a middle class family and therefore will remain middle class all our lives, then the ‘middle class’ label will tie us up forever and will not allow us to explore further horizons. If you simply look inward, into your own life, you will see how much you have been conditioned. The realization of being conditioned is the first step towards breaking free from the artificial chains, which are but an illusion. Break free from all the limitations and conditioning that limit you.

Joy is an outward sign of inward faith in the promises of God. It is a way of acting, and it is evidence of spiritual maturity. Joy is not a distant destination at which you arrive; rather, it’s a path you choose to travel each day.

To have a deeper understanding of life one must pause from looking outward and travel inward into the depths of consciousness.

Inwardly - nobody knows why - the passengers on one train always envy slightly the passengers on another train; it is something that's true but a little difficult to explain. Maybe it's because, even though they don't realize it very clearly, a third-class passenger would always be glad to change places with another, even if the other were third-class too. ― Camilo José Cela, Journey to the Alcarria: Travels Through the Spanish Countryside

Travel, realized the wise men, was an important way to widen the outlook of otherwise inward-looking communities.

The idea and experience of travel can mean many things: it involves movement of some kind, sometimes through unknown places, at other times just between home and the world. Journeys can also be inward, marking rites of passage or a growth into a new dimension. We travel in search of profit, pleasure or curiosity, to labour and survive, to flee from tyranny or sorrow, and into real and imagined utopias.

....The important thing is not where we die but how we live. Being native to a place is a labor of love and a life's work. It means stitching your life to that of a place with a thread spun from mindfulness, attentiveness, husbandry, pilgrimage, and witness. Stories knit these components of practice together. Flung outward, they clothe our relationships; flung inward, they map the soul. Stories enable us to enter and dwell attentively in a place; they enable us to travel and return, then eventually to leave for good. We need stories to stay alive spiritually: without them we would all turn into hungry ghosts. Stories are the only things we can take with us out of this world. They are the wings that bear us up or the chains that drag us down. In the end, it is stories that enable us to die.

Few of us could speak the other's language, but all of us had by now discovered the lodge's unique 'outside toilet'…which transcended all national barriers. The lodge owner wouldn't let you use it unless you promised to lock yourself in with a special key. Everybody thought this odd, but they understood his concern once inside. The loo was just two parallel blocks of wood laid either side of a big hole in the floor. You went in, squatted down on the blocks, felt the gust of chill air wafting up your nether regions, looked through legs, and watched the bottom fall out of your world for a sheer drop of two thousand feet! The reason for locking the door was obvious. Any unwitting interloper who swung it inwards when you were squatting over that hole was certain to knock you off your perch and straight down it. And that would be a one-way trip to oblivion. With your trousers round your ankles

The gift of solo moments is that they are wholly ours. On or off the road, solo moments connect us inward to ourselves with heightened clarity and insight. They also direct our energies out into the world, magnetizing us to new people and experiences we may not have encountered under any other circumstance.

For my money, this is the highest purpose of journaling. A travelogue enables you to look inward while studying the unfamiliar scenes around you,

There is an outward journey to travel to better understand the outside world. and an equally significant inward journey to upgrade the depths of our mind, body, and spirit. There’s simultaneously an evolution of the world and an “in”volution of self-growth. New global citizens are conscious of both and always continue to grow.

What people fear most is death. And though death waits eagerly behind every corner for our time, even so, people are loathe to take unto themselves the journey inward, to explore the passage, and conquer over it. The inner landscape of the self is rarely travelled upon. Indeed, it is a rare soul who seeks for the unseen treasures within. It had become my mission to explore those unchartered realms, for the sake of my own soul, driven by a natural need in me to assist others. Without wasting a moment on fleeting pleasures, which seemingly offer one no consolation or answers, I would lean upon the cane of my faith.

Jeff Cook writes, “The more I make my life, my well-being, my enlightenment, and my success primary, the farther I step from reality. Thus the hell-bound do not travel downward; they travel inward, cocooning themselves behind a mass of vanity, personal rights, religiosity, and defensiveness. Obsession with self is the defining mark of a disintegrating soul.”10 That’s why people so often change when they become successful. They leave behind friends, spouses, and families that remind them of their past. They distance themselves from people who know what they are really like and who have seen them in moments of weakness and vulnerability.

(Female) Within seconds of inhaling, the room filled with an amber-gold veil which seemed to coat everything. My entire body and mind were filled with visual, vibrational sound, which appeared like millions of tiny, flashing points of light. An intense swirling feeling came over my body and mind, and I felt a rapid and complete loss of control as I swirled downward into a very deep, bottomless whirlpool. I experienced a very sensual, unitive state with my partner (also voyaging). I experienced our essences blending like the mixing of water colors while still feeling each of us as individuals – he later confirmed something similar at the same point. As I swirled and lost control, a deep pain within me expressed itself as a high-pitched moaning that came screeching out of the very depths of me. I witnessed and felt this happening without capacity, or desire, to stop it from happening. With this sound I twisted and twirled downward, not knowing if my body was actually doing this or if it was a very strong inward sensation. The next thing I knew, I was in a vast, dark space like a night sky, yet there was a slight whirling around me. I was no longer whirling, but the space around me was. My mind was fragmented into a million pieces which seemed to be floating around me in this space. I didn’t know where I was or who I was. When I noticed this I felt lost and afraid. While there were no sign posts indicating a direction, I spontaneously made a kind of mental intention to go towards something and as a result began to move in a direction in this inner space. I then heard a deep, loving, feminine voice slowly say “That’s right. You can do it.” It was a voice from within this space, the voice of the guide. Upon hearing it, I was deeply, utterly relieved – her voice so soothing and warm, reassuring and firm. She felt ancient and familiar to me. I felt I knew what to do now, yet was overwhelmed with the task – I felt I was in an insane state of mind. While it felt like the most difficult thing I’ve ever had to do, I knew I had to move within this space in a certain direction. There were no visual clues, only an internal sense that once I had moved that I was going in the right direction. I was going Home. I heard a noise in the room and recalled where I was, that I was travelling with the Jaguar. I brought conscious attention to my breathing and gradually re-collected myself. I sat up and as I looked around the room at everyone I felt like Dorothy in the Wizard of Oz when she awoke from her long dream – I recognized everyone as ancient friends. I asked the women to form a cocoon around me and when they did I burst into tears and sobbed very deeply, accompanied by a very deep feeling of relief and return. I felt ancient connection and experienced a grounding and inner contact with my spiritual nature. During the days following my journey, I alternated between anxiety and elation and experienced an amazingly broad range of levels of consciousness throughout my daily activities. I could easily perceive multiple levels of existence and experienced an increase in empathic and psychic ability. I also experienced a tremendous amount of sexual energy and greatly heightened orgasmic responses in my entire body. At quiet moments I felt very deeply relaxed and centered.

THE WEBSITE FOR SSA Marine says, “Accelerating the Pace of Business.” Its terminal is now giving off a deafening whir: engine sounds, horns, beeps, and the echoes of workers shouting. The giant cranes lift containers off the ship, sliding them inward fast enough that they swing a little bit in midair. Currently, the bay is full of the haze-lightened silhouettes of container ships, players in that sprawling, fractal network whose workings have recently come to the fore in headlines about the supply chain. In the restored marsh along the park, clusters of migrating shorebirds are keeping their own schedule. It’s currently three hours from high tide, and on the shrinking islands, tiny sandpipers sit together so densely that they look like a tessellated pattern. Stalking around them are a variety of spidery birds, including long-billed curlews, which have surreal curved beaks more than half the length of their entire bodies. They are back for the time being, having traveled northeast to breed—possibly as far as Idaho—and in the meantime, they adjust their activities to the tides. On the one hand, it is true that you can see multiple forms of time here. The containers pile up; the shorebirds probe the mud; the phoebe chases its flies; a small, brown mushroom pushes up from the grass; and the tide continues to rise. Your stomach rumbles. But one of these clocks is not like the others. In order to maintain its equilibrium, it has to run ahead faster and faster.

as she looked into her past, she noticed that the road she had traveled was no simple straight line. her journey toward fully loving herself and the world was full of forward and backward movement, twists, turns, detours, and even some pauses. at times, she doubted her progress, her potential, and even her power to change. but today, with the wisdom of experience at hand, she knows she could not have gotten to where she is without every movement she has ever made.

But imagine that, instead of light cones tilting inward toward a singularity and creating a black hole, we had a spacetime in which light cones tilted around a circle, as shown in Figure 23. Clearly this would require some sort of extremely powerful gravitational field, but we’re letting our imaginations roam. If spacetime were curved in that way, a remarkable thing would happen: We could travel on a timelike path, always moving forward into our future light cone, and yet eventually meet ourselves at some moment in our past. That is, our world line could describe a closed loop in space, so that it intersected itself, bringing us at one moment in our lives face-to-face with ourselves at some other moment.

Like the Freemasons, the Confederacy of the Humbled is a close-knit brotherhood whose members travel with no outward markings, but who know each other at a glance. For having fallen suddenly from grace, those in the Confederacy share a certain perspective. Knowing beauty, influence, fame, and privilege to be borrowed rather than bestowed, they are not easily impressed. They are not quick to envy or take offense. They certainly do not scour the papers in search of their own names. They remain committed to living among their peers, but they greet adulation with caution, ambition with sympathy, and condescension with an inward smile.

As the physical body becomes less dense, there is an increasing sensibility and awareness to the subtle elements of the ether which were once unknown to the perceptive senses. The being then becomes knowledgeable of things that to others are not yet part of their reality. This new elevated state leads him to be seen by those others as crazy and out of touch with common sense. For the one who reaches such stage, however, there is an overwhelming sensation of lone wonder, where beauty is found in nothing but an empty garden of extraordinary flowers with different fragrances and colors. To this individual, the world has ceased to exist in its meanings for it is a world of brute ignorance and dark unconsciousness, guided by self-deceptive impulses. He is like a traveler in time stuck in the past. He has evolved but cannot escape the time-line in which he is in. He is blessed while led to think by fools that he is cursed. And the only thing he needs to do, in order to close the gap between his new self and the physical world, consists in looking inwards and appreciate the decadence around him from the perspective of the Observer. Once he can do that, he can be one with the Great Architect and start thinking like a god. In that precise moment, he is freed from any time-line and all the secrets are revealed unto him. His soul becomes boundless and his personality as fluid as water. He can be anything with a burning fire, and nothing like air, at the exact same time; he can love everyone like fertile soil for growth, and no one, as if he was just air; he can be everywhere and nowhere, like darkness, but also attach and detach at will, like light. And he can also have the power to unroot himself from any will produced by any thought that he might or not have chosen to have.

It may be beneficial for mind and conscious development to “Be in this world, but remember we are not of this world”. This is a journey of self-discovery that is traveled and experienced by going inward to the source of consciousness.

The Sufi Way is to follow the model provided by the Prophet‘s representatives on earth, the saints, who are the shaykhs or the spiritual masters. Once having entered the Way, the disciple begins to undergo a process of inward transformation. If he is among those destined to reach spiritual perfection, he will climb the ascending rungs of a ladder stretching to heaven and beyond; the alchemy of the Way will transmute the base copper of his substance into pure and noble gold. The Truth or „attainment to God“ is not a simple, one-step process. It can be said that this third dimension of Sufi teaching deals with all the inner experiences undergone by the traveler on his journey. It concerns all the „virtues“ (akhlaq) the Sufi must acquire, in keeping with the Prophet‘s saying, „Assume the virtues of God!“ If acquiring virtues means „attaining to God,“ this is because they do not belong to man. The discipline of the Way coupled with God‘s grace and guidance results in a process of purification whereby the veil of human nature is gradually removed from the mirror of the primordial human substance, made in the image of God, or, in the Prophet‘s words, „upon the Form of the All-Merciful.“ Any perfection achieved by man is God‘s perfection reflected within him. (p. 11-12)

TIME TO TEAM UP AND TACKLE LONG COVID, SAYS WHO EXPERT” As the WHO Chief said, It's high time we tackle the plight of COVID-19. We have done a lot of research studying the virus, the disease, the variants, in vain. It it now time to study us, travel inward rather then outward. It may be COVID-19 today, it would be something else tomorrow and we are yet to come to terms with the present pandemic let alone another one in the wake. It's not hard to notice that our life has gone off tangent over the past 50 years or so. It is only intelligent to retract and go back to the old way of living as much as possible. As The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness Bhagavan Nithyananda Paramashivam reveals to the 2 Billion Hindus and the rest of the world that you are what you eat. It is high time stringent rules be put forth to completely ban the non-vegetarian lifestyle to start with and adopt a more holistic way of life. For More On Similar Topics Check out ----> 'KAILASA's Office of SPH JGM Nithyananda Paramashivam - OSPH' on FACEBOOK

I could have traveled the remainder of my eternally bound life not seeking a true and living God. Many times, He was trying to speak to me, Ignorantly avoided influences like church, praying, reading the Holy Bible. Lost in the jailhouse of sin's deep darkness, with no care in the world to allow Jesus to direct my decisions. I wanted to lead the helm of my life the way I thought was best. Choosing our selfish ways is like shooting an arrow at a target fully missing the center of the bulls-eye. Doing what pleases me, me, me, leads us astray. Since sin is in us, we think sins are normal when they are the exact opposite. Only Jesus can change our inward nature to fulfill the center of His will.

Many complaints about his lack of discipline – independence – disobeying orders. No future in the service for that kind of officer, above all with St Vincent at the Admiralty. And then I fear he may not attend to the fifth commandment quite as he should.’ The girls’ faces took on an inward look as they privately ran over the Decalogue: in order of intelligence a little frown appeared on each as its owner reached the part about Sunday travelling, and then cleared as they carried on to the commandment the Admiral had certainly intended.

We descended from the chariot and walked across the volcanic Island in the Cyclades group of Greek islands.A fear did wake me like the active Santorini.I felt,anytime my mind outbreaks with the real passion of words. But I maintained my mind with a silent revenge,which was active,secretly in my inward cavity.

Enlightenment is a journey inward that leads to a spiritually divine way of approaching and experiencing the outer world. It is a way of travel more than a landing place.

the Confederacy of the Humbled is a close-knit brotherhood whose members travel with no outward markings, but who know each other at a glance. For having fallen suddenly from grace, those in the Confederacy share a certain perspective. Knowing beauty, influence, fame, and privilege to be borrowed rather than bestowed, they are not easily impressed. They are not quick to envy or take offense. They certainly do not scour the papers in search of their own names. They remain committed to living among their peers, but they greet adulation with caution, ambition with sympathy, and condescension with an inward smile.

He realized that time, clocks ticking, everything is just a human-made concept. That clocks didn’t tick back in the times he was seeing now, and he realized that the sun never sets as long as you travel with it, circumnavigating the globe, once every 24 hours. It was a new thought, a new dogma to Jordan, evolving his idea of being more than one at once. It was an idea of being more than one time at once, literally moving along the 4th dimension. Not being pushed to the side, not being pushed up or down, not being pushed inward or outward, but being pushed in one way, without ever moving at all. They were being pushed along the track of time, with no way to go back, with no way to retract and go back to the starting point as they could in any of the three visible dimensions. And it was that thought, Jordan finally realized, that made him exhausted and scared. It was that realization that made Jordan realize that this was the thing Tong was afraid of. That through all his travels on planes and all his moving around the world, he could still go back to Bangkok, he could still go back to the hospital where he was born, but he could never go backward on that track and stand in the same place, only the same location, as where his first day began." -A Spontaneous Existence, Chandler Ivanko

To be a Christian is to be a traveller. Our situation, say the Greek Fathers, is like that of the Israelite people in the desert of Sinai: we live in tents, not houses, for spiritually we are always on the move. We are on a journey through the inward space of the heart, a journey not measured by the hours of our watch or the days of the calendar, for it is a journey out of time into eternity.