Inspirational Allah Quotes

We are nearer to him than his jugular vein.

How strange is man that when he is afraid of something he runs away from it, but when he is afraid of Allah, he gets closer to Him.

Delisa cinta ummi karena Allah.

You were ordered to obey to Allah, and you were create to perform good deeds.

So often we experience things in life, and yet never see the connections between them. When we are given hardship, or feel pain, we often fail to consider that the experience may be the direct cause or result of another action or experience. Sometimes we fail to recognize the direct connection between the pain in our lives and our relationship with Allah SWT

Lepaskanlah. Maka besok lusa, jika dia cinta sejatimu, dia pasti akan kembali dengan cara mengagumkan. Ada saja takdir hebat yang tercipta untuk kita. Jika dia tidak kembali, maka sederhana jadinya, itu bukan cinta sejatimu. Hei, kisah-kisah cinta di dalam buku itu, di dongeng-dongeng cinta, atau hikayat orang tua, itu semua ada penulisnya. Tetapi kisah cinta kau, siapa penulisnya? Allah. Penulisnya adalah pemilik cerita paling sempurna di muka bumi. Tidakkah sedikit saja kau mau meyakini bahwa kisah kau pastilah yang terbaik yang dituliskan.

Segala luka & kecewa tampaknya kan malu & meniada: ketika kita insyafi bahwa Allah Yang Maha Mengatur tak pernah keliru, tak pernah aniaya

Jangan berharap dunia yang berubah, tapi diri kita lah yang harus berubah. Ingat anak-anakku, Allah berfirman, Dia tidak akan mengubah nasib sebuah kaum, sampai kaum itu sendirilah yang melakukan perubahan. Kalau kalian mau sesuatu dan ingin menjadi sesuatu, jangan hanya bermimpi dan berdoa, tapi berbuatlah, berubahlah, lakukan saat ini. Sekarang juga!

‗In life, at sometime or another we come to a point where all relationships cease—where there is only us and Allah. There are no parents, brother or sister, or any friend. Then we realise that there is no earth under us nor is there sky above, but only Allah who is supporting us in this emptiness. Then we realise our worth – it is not more than a grain of sand or the leaf of a plant. Then we realise our existence is only confined to our being. Our demise makes not a whit of difference to the world around us, nor to the scheme of things.

Quotes help us understand , inspire , motivate ,clarify and show our approach to things around , this is why people and I love quotes

Tidak perlu janji. Insya Allah sudah lebih dari cukup, Nak. Karena kita tidak pernah tahu apa yang akan terjadi esok lusa.

Perbuatan buruk yang menjadikanmu bersedih, lebih baik di sisi Allah dari pada perbuatan baik yang membuatmu bangga.

Truth is one, though the sages know it as many . God is one, though different religions approach Him differently Call Him Shiva, Vishnu, Allah, Jesus or any other form of God that you believe in . Our paths may be different. Our destination is the same.

Karena Allah menjanjikan barang siapa yang menutup aib saudaranya, maka Allah akan menutup aibnya di dunia dan akhirat. Itu janji yang hebat sekali. Kalaupun ada saudara kita yang tetap membahasnya, mengungkitnya, kita tidak perlu berkecil hati. Abaikan saja. Dia melakukan itu karena ilmunya dangkal. Doakan saja semoga besok lusa dia paham.

The enduring life is the one that begins once we awaken from this world. And it is in that awakening that we realize… It was only a dream

Kalau bukan untuk bermanfaat, lalu buat apa kita hidup? Hidup sekali, berarti, lalu mati.

It is He who makes the lightning flash upon you, inspiring you with fear and hope, and gathers up the heavy clouds. The thunder sounds His praises, and the angels, too, in awe of him. He hurls his thunderbolts at whom He pleases. Yet the unbelievers wrangle about God.

In his mercy, He sent the storm itself to make us seek help. And then knowing that we’re likely to get the wrong answer, He gives us a multiple choice exam with only one option to choose from: the correct answer. The hardship itself is ease. By taking away all other hand-holds, all other multiple choice options, He has made the test simple. It’s never easy to stand when the storm hits. And that’s exactly the point. By sending the wind, He brings us to our knees: the perfect position to pray

When you pay attention to the Quran, you discover that it can only be from Allah. It becomes clearer and clearer to you that it cannot be from a human being. But many people don't perceive the Quran this way because Allah doesn't open its doors to people who do not pay attention.

Siapa yang menuntut ilmu dengan niat yang ikhlas, dia mendapat kehormatan sebagai mujahid, pejuang Allah. Bahkan kalau mati dalam proses mencari ilmu, dia akan diganjar dengan gelar syahid, dan berhak mendapat derajat premium di akhirat nanti. Tidak main-main, Rasulullah sendiri yang mengatakan agar kita menuntut ilmu dari orok sampai menjelang jatah umur kita expired. Uthlub ilma minal mahdi ila lahdi. Tuntutlah ilmu dari buaian sampai liang lahat.

Being lonely because of Allah is another kind of a beauty

Di setiap udara yang kau temukan Di sana akan kau jumpai Allah Yang senantiasa mendengar doamu Allah. Bersama-Mu tak ada jalan buntu...

Last night, I spoke to God. I told Him my plans. He started to cry. I thought I was great to move The Greatest to tears. He said that He was crying only because my plans were very different than His plans for me.

Spoken words are like seeds that we plant which will eventually grow into something sweet or bitter. Our actions in this life are seeds we're planning for the other life promised by Allah.

Jangan pernah takut dan tunduk kepada siapa pun. Takutlah hanya kepada Allah. Karena yang membatasi kita atas dan bawah hanyalah tanah dan langit.

To the Ultimate Inspiration of the Cosmic Code, The Source of Creativity and Nuanced Realization The Divine Mentor and Channeling Force Of Awakening and Transformation

We do not worship God because God needs it, we worship God because we need it. Prayer is not you reaching out for God, it is you responding to God, who first reached out to you.

Hidup ini ibarat batu giling. Perlu ada alu dan alas. Kedua-duanya perlu berganding bagi menggiling lada kering. Air pula peranannya bagi menjadikan gilingan lada ini lebih lembut dan halus. Lada pula mudah hancur. Tengok, Allah jadikan sesuatu itu ada gunanya (Travelog cinta abadi)

God’s mercy is greater than your sins or circumstances. His compassionate love embraces the cactus parts of you that you swear no one could hug. His grace celebrates the parts of you that nobody claps for. God loved you before you were even created, before you even knew of Him. As the Qur’an says, “It is He who sent down tranquility into the hearts of the believers, that they may add faith to their faith for to Allah belong the forces of the heavens and the Earth and Allah is full of Knowledge and Wisdom” (48:4).

So we have to internalize a very powerful reality that Allah has given us. We treasure all of our relationships so long as, they are something that is building us towards the akhirah (the afterlife). So I want to leave you with this picture, what Allah has in His possession is better.

Waiting is wasting. Make the most of yourself and be the best version of yourself. Have Trust in Allah's greatness; He will provide everything.

The hardest and greatest thing a human being can do is submit to his Creator.

don't be sad if Allah separated you from something or someone you love. if only we knew what His plans were for us, our hearts would melt with the warmth of His love

You do not need cell towers to reach God, you just need to plug into your heart because “He is with you wherever you are” (57:4), from the closest atom to the farthest star.

The words do matter, but they matter because they constitute a message. The message is paramount. That’s why the Bible can be translated. If the inspiration were tied to words themselves as opposed to their message, then we could never translate the Bible, and if we could never translate it, how could it be a book for all people?

إننا نربط أنفسنا - حين نصلي - بالقوة العظمى التي تهيمن على الكون، ونسألها ضارعين أن تمنحنا قبساً منها نستعين به على معاناة الحياة، بل إن الضراعة وحدها كفيلة بأن تزيد قوتنا ونشاطنا، ولن تجد احداً ضرع إلى الله مرة إلا عادت عليه هذه الضراعة بأحسن النتائج.

Divine Love is the key to all of existence. Without it, nothing can survive. Every one of us is only seeking one thing. Though it is called by many names (God, Alpha and Omega, Allah, etc..) it's ultimate name is Divine Love.

REMEMBER: Prayer is not about punishment or reward; it is about cultivating a genuine connection with God. The deep purpose of prayer is not to obtain a certain outcome; rather, it is about having an intimate conversation with your Lord.

Dan mintalah pertolongan (kepada Allah) dengan sabar dan shalat. Dan sesungguhnya yang demikian itu sungguh berat, kecuali bagi orang-orang yang khusyu.

When I walked out of the house with hijab on, i felt beautiful in the eyes of Allah. I felt protected, shielded - i just felt somebody was watching over me' - Nadia, a reverted Muslim

Ibn Mas'ud said, "When 'Umar died nine-tenth of all knowledge vanished with him." The people were shocked and said, "How can this be when among us now are still many of the great companions?" Ibn Mas'ud replied,"I am not speaking of the knowledge of fiqh and the science of judgements, I'm speaking about the knowledge of Allah." This struggle of isolation, hunger, sleeplessness, weeping, fear and endless service to men was for this end. The journey is only for knowledge of Allah and the whole of it lies in detachment from everything that passes away. First from what is displeasing to Allah, then from one's self-illusion and desires, and then from all men and all otherness until there is only isolation and extreme nearness to Allah.

O you who believe! Stand firmly for justice, as witnesses to Allah, even if against yourselves, or your parents, or your relatives. Whether one is rich or poor, Allah takes care of both. So do not follow your desires, lest you swerve. If you deviate, or turn away — then Allah is Aware of what you do

Allah is the forger of time, the molder of space, the weaver of souls, the turner of hearts, the One who creates everything in stages yet is beyond the limits of time. Life is created from His breath, the cosmos forms from the vibration of His speech, and love is birthed from the womb of His mercy. He is the One who said, “Be!” to the vast nothingness, and existence sprouted into being. His words inspire light to break the darkness of nothing into the dawn of life.

You are a palace of hidden gems and the greatest treasure you could ever find is already within you. Gold will melt, money will burn, but you carry the everlasting and mysterious breath of God inside of you and that can never be taken away.

Allah'ın takdiri kulun tedbirine güler. Sen, o tedbirden vazgeçme. Ama ona güvenmeden tedbir et.

Noboby is succeeded by going astray from Allah

The question is not whether God is lovingly speaking to us, the question is, are we open enough to listen?

Prayer, then is a means of undressing the ego of its superficiality and coming to the Divine presence with all of our neediness and humility.

Hadi birlikte İnşirah okuyalım, Allah kalbimizi genişletir.. Merak etme hiç bir tahayyül, mukadder olanı değiştirmeye yetmez! Kalbini ferah tut.. Dua edelim.. Şurada güneşe ne kaldı?

REMEMBER: No matter what happens in your life, if it turns you towards Allah, it is a blessing. Whether Allah is testing you to strengthen you or holding you accountable for a sin you may have committed, the response is the same: turn to Allah and ask for His help and guidance.

Jangan berasa malu apabila kita tidak tahu tentang sesuatu. Membaca, mengkaji dan rajinlah bertanya. Sungguh kita tidak akan pernah rugi. Allah mengurniakan kehendak pada diri kita untuk menimba ilmu. Maknanya, Peluang sentiasa terbuka untuk kita menerokanya," Fidae'i Al Humaidi

There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And an outstanding reason for choosing some sort of God or spiritual-type thing to worship — be it J.C. or Allah, be it Yahweh or the Wiccan mother-goddess or the Four Noble Truths or some infrangible set of ethical principles — is that pretty much anything else you worship will eat you alive. If you worship money and things — if they are where you tap real meaning in life — then you will never have enough. Never feel you have enough. It's the truth. Worship your own body and beauty and sexual allure and you will always feel ugly, and when time and age start showing, you will die a million deaths before they finally plant you. On one level, we all know this stuff already — it's been codified as myths, proverbs, clichés, bromides, epigrams, parables: the skeleton of every great story. The trick is keeping the truth up-front in daily consciousness. Worship power — you will feel weak and afraid, and you will need ever more power over others to keep the fear at bay. Worship your intellect, being seen as smart — you will end up feeling stupid, a fraud, always on the verge of being found out. And so on.

O Allah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being over powered by men." (Prophet Muhammad SAW, narrated by al-Bukhari)

Oh Allah, open my heart to receive the light of Your guidance and all-encompassing love. My Lord, guide me to the inner truths of my own being and help me to walk the spiritual path with gratitude and humility.

The religious faith that we are born into is largely determined by the region where we live and the ethnic background of our family. In my case, I was born to an African American family in the southern region of the United States. Like most families of our description, we embraced the Baptist religious tradition. Although I went from Baptist to Buddhist, I’ve honored my family’s heritage and cherish the similarities between these two paths. Baptist teachings encouraged me to work toward attaining admission into a heavenly paradise, while Buddhism inspires me to attain the enduring and enlightened life condition of Buddhahood. Although the goals of these two spiritual paths may sound somewhat different, both focus on creating a state of indestructible, eternal happiness. To me, that is an important similarity. I’ve met people from all over the world, from many cultures and faiths, and I believe that all religious traditions share the same basic aspirations at their core—to experience everlasting joy by aligning with the positive forces of the universe. We may describe this ultimate reality as Jehovah, God, Allah, Jesus, Hashem, Tao, Brahma, the Creator, the Mystic Law, the Universe, the Force, Buddha nature, Christ consciousness, or any number of other expressions.

Benarlah kalau Ka'bah juga disebut rumah Allah. Walaupun sedang banyak tamu, akan selalu ada pintu untuk saya, dan pasti untuk Anda. Selalu ada pintu yang terbuka, tidak peduli berapa pintu yang sudah diketuk. Selalu ada takaran-takaran yang terbaik untuk kita.

Latifah says don't stress too much though. She says if I'm patient, inshaaAllah, we'll all be together in Jannah. I laughed when she said that. I mean, I know it sounds weird, butt i'd never thought of Paradise as something to really look forward to. But I do now.

Sesungguhnya kebaikan (ketaatan kepada Allah) itu merupakan keceriaan di wajah, cahaya di hati, kelapangan pada rezeki, dan kecintaan di hati manusia. Adapun keburukan (kemaksiatan) merupakan kemuraman di wajah, kegelapan di hati, kelemahan di badan, dan kebencian di dalam hati manusia.

sabar, doa, dan semangat berharap dan meminta pertolongan hanya kepada Allah semata

When things happen involved thought & feelings, ask Allah to protect and show us the real path.

Although they plan. Allah also plans. And Allah is the best of planners.

Izinkan kaki terus melangkah, melupakan kata menyerah karena dalam setiap hambatan dan masalah, kita masih punya Allah.

Menuju kesuksesan itu tidak hanya dengan 1 cara , allah saja memberikan berbagai cara untuk manusia menuju surganya, dan kesuksesan pun pasti demikian.

The Qur’an is a divine map, a flashlight in the dark night, a compass that leads us back to the home we left so long ago.

We do not need to understand every element of our sin to let go of it. The seed doesn’t need to understand the nature of the sun’s light to be moved and transformed by it.

Jika anda dapat mendengar Allah berkata, "Aku akan menyertaimu." Apakah Anda akan menyerah?

....if you are too stingy with Allah to give Him some of your time at such an early age, the coming times will prove you to be even stingier..

Muhammad was convinced that unless the Quraysh reformed their attitudes and behavior, they too would fall prey to the anarchy that threatened to engulf the world. Under the inspiration of Allah, Muhammad was feeling his way towards an entirely new solution, convinced that he was not speaking in his own name, but was simply repeating the revealed words of God.

Then Gai told me about the famous cup of the heart, which I should now begin to empty. The Sufis compare our spiritual heart, the seat of God within us, with a cup into which the love of God flows. This cup, however, needs to be emptied before it can be filled with Divine love. This emptying is a long process that requires courage, strength of character, determination, and, above all, sincerity. It is a process of reining in and eventually extinguishing the ego, of letting go of material needs, bad and unhealthy habits and emotional attachments in order to make room for God. Sufis often likened it to the process of dying and being born again. ‘Die before you die’ is a famous Sufi saying. This was the essence of every spiritual path, Gai told me.

Seburuk-buruk suatu manusia, tatkala ia mendekat kepada Tuhannya (Allah Swt) maka tangan Tuhan akan menuntunnya menuju cahaya. Laksana tumbuhan yang tumbuh ke arah cahaya, begitu pula dengan hati setiap manusia.

Kebahagiaan, tidak terhad kepada kegembiraan. Pada kebungkaman, ada hawa cinta Tuhan datang menghembus. Getir dalam redha Allah adalah tanda Allah tidak pernah mengenepikan cinta pada hambaNya, tanda Dia ingat pada kita.

Semua orang diuji. Lain orang, lain tahap imannya, lain tahap sabarnya, jadi lainlah tahap ujian yang ditempuhinya. Semua itu menuntut kita bersabar. Semua itu menuntut kita bersabar. Ertinya Allah masih sayang pada kita,

Ansar is an Arabic term that means helpers or supporters. They were the citizens of Medina who helped Prophet Mohammed upon His arrival to the Holy city. While 'Hussain' is a derivation of 'Hassan' that means 'GOOD' (I also owe this one to Khaled Hosseini). That's how my favorite character in my debut novel 'When Strangers meet..' gets his name... HUSSAIN ANSARI, because he is the one who helps Jai realize the truth in the story and inspires his son, Arshad, to have FAITH in Allah.

Ukhuwah itu tidak bisa dihapus dalam satu perintah, walaupun yang memerintah adalah seorang raja yang mempunyai banyak prajurit. Ukhuwah juga bukan sesuatu yang bisa diminta. Allah lah yang telah menghadirkan ukhuwah di antara kita.. bukan aku, kamu, dia.. dan mereka.

We do not pray, fast, or give charity because Allah needs it, but because our spirits need to be in the presence of the Divine light to blossom. We are seeds, we are infinite potential hidden in the garden of a body, waiting to awaken through the mercy of Allah’s light.

When we are humbled before Allah, we taste something of His greatness. When we focus on our shortcomings, our sins, and mistakes it is easy to lose hope, but when we focus our attention on Allah’s forgiveness, mercy, and love we are able to traverse whatever challenge or obstacle is in our way.

Hidup adalah sebuah perjuangan. Tanpa kekuatan mimpi, manusia seperti kerbau yang bekerja tanpa tujuan. Allah menganugerahkan segala imajinasi dan mimpi sebagai kekuatan maha dahsyat di dalam hati dan pikiran kita. Aku bersyukur karena sebuah mimpi itu kini membuatku menjadi manusia yang berarti

Love of god isn't for weak and the wicked hearts. Love ask not easy things some gave life, some crucified, some hanged in their life, some sold themselves in the bazar, some got stone pelted in deserts of mecca & some got their skin flayed. For the love of god to be concealed within requires a heart of a lion.

How is it that in the Bible it is the Devil and his vessel the Antichrist that are repeatedly referred to as the schemers, liars and the deceivers; but in the Qur’an, it is Allah who is the greatest of all deceivers? Satan knows full well who he is, and as he was inspiring the Qur’an, he couldn’t help but brag a little.

Did the Abrahamic God know that, by "divinely inspiring" the book of Genesis and other tales in the Bible, that He would cause millions to impede scientific understandings of our origins and push for myth to be taught in schools? Shouldn't he have left out the bit about humans being made from dust and ribs, knowing that fact?

Ask Allah to open the eyes of your heart so that you are able to witness the miracles and blessed moments that are constantly unfolding around you, patiently waiting for you to notice them. The miraculous gifts of Allah are not rare, however, our inability to be receptive enough to receive them limits our ability to experience them.

jika seseorang pemuda jatuh cinta kepada seorang gadis, maka janganlah dia merosakkan hati si gadis dengan berterus terang kepadanya. sebaliknya, isi hati itu hendaklah diluahkan kepada ibu ayah atau wali si gadis itu. pilihlah jalan pernikahan, bukankah itu yang Allah redha? - Falsafah cinta Nurul Nasuha Haji Norman, : muka surat 81

Muslim scholars have clarified that two basic conditions must be fulfilled for the acceptance of righteous deeds. Firstly, the intention must be to perform those deeds for Allah’s sake alone, without any showing off or desire to gain praise or fame. Secondly, such deeds must be performed in accordance with the Sunnah of Allah’s Messenger (sa)

It is not our prayer and worship of God that makes God love us; rather, it’s God’s unconditional love for us that results in our worship. We do not pray for the love of God, but from the love of God. God’s power inspires and allows us to pray, and it’s that same divine power that we are calling to in prayer. As Rumi says, “I am a mountain. You call, I echo.

Of course I’d like to marry a practising Muslim, someone I can share my life and also my religion with, but I just haven’t met the right man yet,’ I told her. Fadwa was sympathetic and understood my dilemma. ‘Concentrate on your relationship with God; purify yourself, your life and your intentions. Better your religion!’ she recommended. ‘If you are patient and steadfast, then you will be rewarded, insha’ Allah.

Allah is always with us. His light never extinguishes. If we experience darkness or separation it is a function of a part of us knowingly or unknowingly closing the eyes of our hearts to the everlasting presence of His love, mercy, and truth. The Divine is the only eternal reality in and beyond existence; everything else is impermanent. All variability in our experience of Allah has to do with our state, not His.

As Muslims we can advise one another from love, but the role of the Divine Judge, Al-Hakam, is purely reserved for Allah alone. As Muslims we can’t be harsh with the creation and expect the Creator of that creation to be soft with us. In fact, the Prophet صلى الله عليه وسلم tells us, “The merciful will be shown mercy by the Most Merciful. Be merciful to those on the earth and the One in the heavens will have mercy upon you.

I love my God. I thank my Allah. I talk to him all day. He is the greatest. By giving me this height to reach people, he has also given me great responsibilities. Peace in every home, every street, every village, every country – this is my dream. Education for every boy and every girl in the world. To sit down on a chair and read my books with all my friends at school is my right. To see each and every human being with a smile of happiness is my wish.

The word “Allah” can be seen as the same singular God that is referred to in the Torah in Hebrew as Elohim, or spoken by Jesus in Aramaic as the strikingly similar Allaha. Allah is neither female nor male, for He is beyond anything in creation and transcends all the limits that the human mind can create. Since in Arabic there is not a gender-neutral pronoun such as “it,” Allah uses huwa or “He” in reference to Himself because in Arabic the male gender form is inclusive of the female, not exclusive.

The human being was created for something more than just living and dying by our egos and desires. Like granite, our egos are transformed and purified by the heat of worldly trials and friction into the precious ruby of the spirit. We were not sent to this Earth to achieve something, but rather to become what we have always been—a mirror for the divine qualities of Allah. We were created to know, love and worship Allah through purifying our hearts and becoming representatives of Allah’s mercy upon all of creation without discrimination.

He believed that touching the limits of human experience was something he shared with the Prophet Muhammad, who was also reputedly epileptic. Dostoevsky’s Prince Myshkin notes that Muhammad’s ecstasy took the form of a mythical white creature who whisked the prophet away “to survey all the dwellings of Allah” in the split second it took a jug of water to spill to the ground. That experience, Prince Myshkin says, is how he first grasped the biblical verse “time shall be no more.” Dostoevsky was describing an “ecstatic aura,” a phenomenon that researchers now realize affects some people with temporal lobe epilepsy.

Bersabarlah terhadap kerasnya sikap seorang guru. Sesungguhnya gagalnya mempelajari ilmu karena memusuhinya. Barang siapa belum merasakan pahitnya belajar walau sebentar, Ia akan merasakan hinanya kebodohan sepanjang hidupnya. Dan barang siapa ketinggalan belajar di masa mudanya, Maka bertakbirlah untuknya empat kali karena kematiannya. Demi Allah hakekat seorang pemuda adalah dengan ilmu dan takwa. Bila keduanya tidak ada maka tidak ada anggapan baginya. Ilmu adalah tanaman kebanggaan maka hendaklah Anda bangga dengannya. Dan berhati-hatilah bila kebanggaan itu terlewatkan darimu. Ketahuilah ilmu tidak akan didapat oleh orang yang pikirannya tercurah pada makanan dan pakaian.

Allah (glorified is He) tells us in a very profound ayah (verse): “Verily with hardship comes ease.” (Qur’an, 94:5). Growing up I think I understood this ayah wrongly. I used to think it meant: after hardship comes ease. In other words, I thought life was made up of good times and bad times. After the bad times, come the good times. I thought this as if life was either all good or all bad. But that is not what the ayah is saying. The ayah is saying WITH hardship comes ease. The ease is at the same time as the hardship. This means that nothing in this life is ever all bad (or all good). In every bad situation we’re in, there is always something to be grateful for. With hardship, Allah also gives us the strength and patience to bear it.

While most of us go through life feeling that we are the thinker of our thoughts and the experiencer of our experience, from the perspective of science we know that this is a distorted view. There is no discrete self or ego lurking like a minotaur in the labyrinth of the brain. There is no region of cortex or pathway of neural processing that occupies a privileged position with respect to our personhood. There is no unchanging “center of narrative gravity” (to use Daniel Dennett’s phrase). In subjective terms, however, there seems to be one — to most of us, most of the time. Our contemplative traditions (Hindu, Buddhist, Christian, Muslim, Jewish, etc.) also suggest, to varying degrees and with greater or lesser precision, that we live in the grip of a cognitive illusion. But the alternative to our captivity is almost always viewed through the lens of religious dogma. A Christian will recite the Lord’s Prayer continuously over a weekend, experience a profound sense of clarity and peace, and judge this mental state to be fully corroborative of the doctrine of Christianity; A Hindu will spend an evening singing devotional songs to Krishna, feel suddenly free of his conventional sense of self, and conclude that his chosen deity has showered him with grace; a Sufi will spend hours whirling in circles, pierce the veil of thought for a time, and believe that he has established a direct connection to Allah. The universality of these phenomena refutes the sectarian claims of any one religion. And, given that contemplatives generally present their experiences of self-transcendence as inseparable from their associated theology, mythology, and metaphysics, it is no surprise that scientists and nonbelievers tend to view their reports as the product of disordered minds, or as exaggerated accounts of far more common mental states — like scientific awe, aesthetic enjoyment, artistic inspiration, etc. Our religions are clearly false, even if certain classically religious experiences are worth having. If we want to actually understand the mind, and overcome some of the most dangerous and enduring sources of conflict in our world, we must begin thinking about the full spectrum of human experience in the context of science. But we must first realize that we are lost in thought.

12 kali JIKALAU Alangkah baiknya kita menoleh ke belakang. Melihat kronologi episod - episod kisah Nabi Allah Yusuf ini. Bagaimana kebaikan dan hikmah itu datang setelah ujian dariNya silih berganti: Jikalau saudara - saudara Yusuf tidak mengkhianatinya sudah pasti Yusuf tidak akan dibuang ke dalam Jubb (telaga). Jikalau Yusuf tidak dibuang ke dalam Jubb, pasti musafir tidak akan menjumpainya. Jikalau musafir tidak menjumpainya, pasti Yusuf tidak akan dibawa ke Mesir. Jikalau Yusuf tidak dibawa ke Mesir, pasti Yusuf tidak akan dibeli oleh Qithfir. Jikalau Qithfir tidak membeli Yusuf, pasti Yusuf tidak akan bertemu dengan Zulaikha. Jikalau Yusuf tidak bertemu dengan Zulaikha, pasti Yusuf tidak akan digoda olehnya. Jikalau Yusuf tidak digoda Zulaikha, pasti Yusuf tidak akan difitnah oleh Zulaikha. Jikalau Yusuf tidak difitnah, pasti Yusuf tidak akan dimasukkan ke dalam penjara. Jikalau Yusuf tidak masuk penjara, pasti Yusuf tidak akan bertemu dengan 2 orang pelayan Raja Mesir. Jikalau Yusuf tidak bertemu dengan pelayan Raja Mesir, pasti Yusuf tidak akan bertemu dengan Raja Mesir lalu mentafsirkan mimpi 7 ekor lembu gemuk dimakan oleh 7 ekor lembu kurus dan 7 tangkai tanaman hijau dan yang selebihnya adalah kekeringan dan kekuningan. Jikalau Yusuf tidak mentafsirkan mimpi raja dan menyelamatkan Mesir dari kemarau, pasti Mesir tidak akan terhutang budi pada Yusuf. Jikalau Mesir tidak terhutang budi, pasti Yusuf tidak akan dilantik menjadi Pemerintah Mesir.

All that we have seen in this work shows us one clear fact: The Qur'an, this extraordinary book which was revealed to the Seal of the Prophets, Muhammad (saas), is a source of inspiration and true knowledge. The book of Islam-no matter what subject it refers to-is being proved as Allah's word as each new piece of historical, scientific or archaeological information comes to light. Facts about scientific subjects and the news delivered to us about the past and future, facts that no one could have known at the time of the Qur'an's revelation, are announced in its verses. It is impossible for this information, examples of which we have discussed in detail in this book, to have been known with the level of knowledge and technology available in 7th century Arabia. With this in mind, let us ask: Could anyone in 7th century Arabia have known that our atmosphere is made up of seven layers? Could anyone in 7th century Arabia have known in detail the various stages of development from which an embryo grows into a baby and then enters the world from inside his mother? Could anyone in 7th century Arabia have known that the universe is "steadily expanding," as the Qur'an puts it, when modern scientists have only in recent decades put forward the idea of the "Big Bang"? Could anyone in 7th century Arabia have known about the fact that each individual's fingertips are absolutely unique, when we have only discovered this fact recently, using modern technology and modern scientific equipment? Could anyone in 7th century Arabia have known about the role of one of Pharaoh's most prominent aids, Haman, when the details of hieroglyphic translation were only discovered two centuries ago? Could anyone in 7th century Arabia have known that the word "Pharaoh" was only used from the 14th century B.C. and not before, as the Old Testament erroneously claims? Could anyone in 7th century Arabia have known about Ubar and Iram's Pillars, which were only discovered in recent decades via the use of NASA satellite photographs? The only answer to these questions is as follows: the Qur'an is the word of the Almighty Allah, the Originator of everything and the One Who encompasses everything with His knowledge. In one verse, Allah says, "If it had been from other than Allah, they would have found many inconsistencies in it." (Qur'an, 4:82) Every piece of information the Qur'an contains reveals the secret miracles of this divine book. The human being is meant to hold fast to this Divine Book revealed by Allah and to receive it with an open heart as his one and only guide in life. In the Qur'an, Allah tells us the following: This Qur'an could never have been devised by any besides Allah. Rather it is confirmation of what came before it and an elucidation of the Book which contains no doubt from the Lord of all the worlds. Do they say, "He has invented it"? Say: "Then produce a sura like it and call on anyone you can besides Allah if you are telling the truth." (Qur'an, 10:37-38) And this is a Book We have sent down and blessed, so follow it and have fear of Allah so that hopefully you will gain mercy. (Qur'an, 6:155)

So is he a radical?” non-Muslims often asked when I told them about the Sheikh. “Not at all,” I’d say, assuming we were all speaking in post-9/11 code. “Of course not.” And I’d meant it. He is not a radical. Or rather, not their kind of radical. His radicalism is of entirely another caliber. He’s an extremist quietist, calling on Muslims to turn away from politics and to leave behind the frameworks of thought popularised by Islamists in recent centuries. Akram’s call for an apolitical Islam unpicked the conditioning of a generation of Muslims, raised on the works of Abu l’Ala Maududi and Sayyid Qutb and their nineteenth-century forerunners. These ideologues aimed to make Islam relevant to the sociopolitical struggles facings Muslims coping with modernity. Their works helped inspire revolutions, coups, and constitutions. But while these thinkers equated faith with political action, the Sheikh believed that politics was puny. He was powered by a certainty that we are just passing through this earth and that mundane quests for land or power miss Islam’s point. Compared with the men fighting for worldly turf, Akram was far more uncompromising: turn away from quests for nation-states or parliamentary seats and toward God. “Allah doesn’t want people to complain to other people,” he said. “People must complain to Allah, not to anyone else.” All the time spent fulminating, organising, protesting? It could be saved for prayer. So unjust governments run the world? Let them. They don’t, anyway. Allah does, and besides, real believers have the next world to worry about.

Marcel ise şöyle öldü: Bir gün bütün berduşların Paris'in kent manzarasından silinmelerine karar verilmişti. Sosyal yardım örgütü, aynı zamanda kentin doğru dürüst bir görünümde olmasıyla da ilgilenen ve düşünülebilecek en resmi nitelikteki sosyal yardım örgütünün ilgilileri, polisle birlikte Rue Monge'a geldiler, tek istedikleri, yaşlı adamları yaşama geri döndürmek, dolayısıyla da yaşama hazır olsunlar diye önce yıkayıp paklamaktı. Marcel yerinden kalkıp onlarla birlikte gitti, çok sakin bir adamdı, birkaç kadeh şarap sonra bile hâlâ bilge ve uysal kalabilen bir insandı. Gelmelerini o gün büyük bir olasılıkla hiç umursamamıştı, belki de caddedeki iyi yerine, metronun sıcak havasının mazgallardan dışarı çıktığı yere geri dönebileceğini düşünüyordu. Ama kamunun esenliği için yapılmış olan, içinde çok sayıda duşun bulunduğu yıkanma salonunda sıra Marcel'e de geldi, onu duşun altına soktular ve duş hiç kuşkusuz ne fazla sıcak, ne de fazla soğuktu, ama Marcel yıllardan beri ilk kez çıplaktı ve ilk kez suyun altına girmişti. Daha kimse durumu kavrayıp yardımına koşamadan düştü ve hemen oracıkta öldü. Ne demek istediğimi anlıyor musun! Malina, biraz ne yapacağını şaşırmış gibi bakıyor, oysa ne yapacağını asla şaşırmaz. Bu öyküyü anlatmayabilirdim. Ama duşu bir defa daha hissediyorum, Marcel'in üstündeki neleri yıkamaya hakları yoktu, bunu biliyorum. Eğer bir insan kendi mutluluğun buharları arasında yaşıyorsa, eğer bir insanın "Allah sizden razı olsun"un dışında söyleyecek pek sözü yoksa, o zaman o insanı yıkamaya kalkışmamalı, o insan için iyi olanı o insanın üstünden yıkayıp akıtmamalı, birini olmayan bir yaşam için arındırmaya kalkışmamalı...

In the name of Allah, Most Gracious, most Merciful. Praise be to Allah The Cherisher and Sustainer of the Worlds: Most Gracious, Most Merciful; Master of the Day of Judgment. (First Chapter from the Quran, Al Fatiha, which every Muslim prayer contains and begins with, but in Arabic)

In the name of Allah, Most Gracious, Most Merciful. Praise be to Allah The Cherisher and Sustainer of the Worlds. Most Gracious, Most Merciful, Master of the Day of Judgment. Thee do we worship, And Thine aid we seek. Show us the straight way, The way of those on whom thou has bestowed they Grace, Those whose portion is not wrath. and who go not astray. (Quaran first chapter, recited at every prayer, but in Arabic.)