Lagos Street Quotes

Does Donald Trump hate immigrants? No. Absolutely not. His wife is an immigrant who speaks with an accent. While doing a Street Justice segment, the Trump Tower employees I spoke with who have foreign accents talked about what a great employer he is. Calling him anti-immigrant is the equivalent of calling him un-American, and the American people know Donald Trump loves this country. The man had to go to court to fight for his right to fly as big an American flag as he wanted at Mar-a-Lago!

If you put 3 million people on the streets of Lagos out there working at night, you will need to power them and that will provide light. There will not be enough darkness for thieves to think they can operate

Touting is not a job. It is a way of being in the world, a distillate of pure attitude: the chest puffed out, the body limber, the jaw set to brook no opposition. There is in every tout the same no-nonsense attitude, the quick temper, the willingness to get into a fight over any and all conflicts. There is a strut they do, a swagger. These are the original wiseguys of Lagos; some of them are as young as fourteen. They do not go home in the evening and stop being touts. The thing is bound to their souls. The regular non-tout Lagosian, too, has to share this attitude. The body language as one moves through the street has to be one of undiluted self-assurance. Uncertainty in the face or gait attracts attention, and attention is bad. When you catch a stranger’s eye, the message you send has to be unequivocal: “Trust me, you don’t want to mess with me.” There are many people on these streets who roam around looking for victims. People who, through long practice, can sniff out weakness wherever it is.

Egbunu, I must say that it wasn’t that he responded this way to every woman’s voice, but her voice sounded strangely familiar to him. Although he did not know it, I knew that it reminded him of his mother. At once he saw a plump, swarthy woman who looked his age. She was sweating in the hot sun, and the sweat shimmered along her legs. She carried a tray filled with groundnuts on her head. She was one of the poor—the class of people who had been created by the new civilization. In the time of the old fathers only the lazy, indolent, infirm, or accursed lacked, but now most people did. Go into the streets, into the heart of any market in Alaigbo, and you’ll find toiling men, men whose hands are as hard as stones and whose clothes are drenched in sweat, living in abject poverty. When the White Man came, he brought good things. When they saw the car, the children of the fathers cried out in amusement. The bridges? “Oh, how wonderful!” they said. “Isn’t this one of the wonders of the world?” they said of the radio. Instead of simply neglecting the civilization of their blessed fathers, they destroyed it. They rushed to the cities—Lagos, Port Harcourt, Enugu, Kano—only to find that the good things were in short supply. “Where are the cars for us?” they asked at the gates of these cities. “Only a few have them!” “What about the good jobs, the ones whose workers sit under air conditioners and wear long ties?” “Ah, they are only for those who have studied for years in a university, and even then, you’d still have to compete with the multitude of others with the same qualifications.” So, dejected, the children of the fathers turned back and returned. But to where? To the ruins of the structure they had destroyed. So they live on the bare minimum, and this is why you see people like this woman who walk the length and breadth of the city hawking groundnuts.