Infinite Friendship Quotes

All of them, all except Phineas, constructed at infinite cost to themselves these Maginot Lines against this enemy they thought they saw across the frontier, this enemy who never attacked that way—if he ever attacked at all; if he was indeed the enemy.

I'm liking that I can throw any kind of sentence at her without worrying it's too out there.

We proceeded to make way across the mighty Hooghly River, a monstrous offshoot of the Ganges, where we contemplated for a moment, our thoughts seemingly caught in the roaring southward current; there we gazed, toward where the city transitions into mangrove jungle, and somewhere a bit further to the southwest where all the rivers split infinitely like capillaries, where those famous Bengal tigers trod among the sunderbans. Peering in that direction, Bajju gripped the vertical bars just above the horizontal pedestrian railing, breathing slowly and silently, knees locked, still, despite being on arguably the busiest and loudest bridge in the world.

Her mind was like a spring-tide in full flood; rich, shining, vigorous, and capable of infinite variety.

The love of man to woman is a thing common and of course, and at first partakes more of instinct and passion than of choice; but true friendship between man and man is infinite and immortal. –Plato-

[That wall] might be breached sometime in the future, but for now the only real conversation between them was the roots that had already grown low and deep, under the wall, where they could not be broken. The most terrible thing, though, was the fear that the wall could never be breached, that in his heart Alai was glad of the separation, and was ready to be Ender's enemy. For now that they could not be together, they must be infinitely apart, and what had been sure and unshakable was now fragile and insubstantial; from the moment we are not together, Alai is a stranger, for he has a life now that will be no part of mine, and that means that when I see him we will not know each other.

The true and not despairing Friend will address his Friend in some such terms as these. "I never asked thy leave to let me love thee,--I have a right. I love thee not as something private and personal, which is your own, but as something universal and worthy of love, which I have found. O, how I think of you! You are purely good, --you are infinitely good. I can trust you forever. I did not think that humanity was so rich. Give me an opportunity to live.

God's plans and dreams for us always point to our success. No matter how much we need to learn along the way, He always desires our good. He is not only faithful, He is infinitely wise.

Learning about sex was a little bit like learning grammar. Every teacher you had assumed some other teacher taught you the year before, or the year before that, as if none of them wanted to talk about it, as if grammar was a bunch of dirty words. A massive silence surrounded dangling participles and infinite clauses, and you learned to fear making mistakes you didn't know how to avoid.

As all men are touched by God’s love, so all are also touched by the desire for His intimacy. No one escapes this longing; we are all kings in exile, miserable without the Infinite. Those who reject the grace of God have a desire to avoid God, as those who accept it have a desire for God. The modern atheist does not disbelieve because of his intellect, but because of his will; it is not knowledge that makes him an atheist…The denial of God springs from a man’s desire not to have a God—from his wish that there were no Justice behind the universe, so that his injustices would fear not retribution; from his desire that there be no Law, so that he may not be judged by it; from his wish that there were no Absolute Goodness, that he might go on sinning with impunity. That is why the modern atheist is always angered when he hears anything said about God and religion—he would be incapable of such a resentment if God were only a myth. His feeling toward God is the same as that which a wicked man has for one whom he has wronged: he wishes he were dead so that he could do nothing to avenge the wrong. The betrayer of friendship knows his friend exists, but he wished he did not; the post-Christian atheist knows God exists, but he desires He should not.

Morgan said, “And what have you brought me?” “Something unexpected,” Sam said proudly. “You return from the wilds with a half-giant and a unicorn,” Morgan said. “That is very unexpected.” But the boy shook his head. “That’s not the unexpected part.” Morgan, in his infinite wisdom, said, “Oh?” “I went into the wilds alone, and I returned with friends,” Sam said. “I’ve never had a friend on my own before. And now I have two. Unexpectedly.

There was a lot about my life that was crappy, now that I couldn't talk. But if I hadn't gotten drunk that night, if I hadn't gotten in that accident, would I have ever had this moment? Lying there in the sun, holding Sam's hand like time didn't exist and the real world couldn't touch us? Somehow I didn't think so.

We are halves, but we make an infinite whole.

Don't pigeonhole me, Georgie. I'm infinite.

From sunrise to sunset, I was in the forest, sometimes far from the house, with my goat who watched me as a mother does a child. All the animals in the forest became my friends, even dangerous and poisonous ones. Thanks to my goat-mother and my Indian nurse, I have always enjoyed the trust of animals--a precious gift. I still love animals infinitely more than human beings.

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze. A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that? Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind. In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday. Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us. It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral. All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

It's like one of those summer nights with your friends by the ocean. You're drinking straight from the bottle, singing the memories of the best years and for just that night you're infinite. You're exactly where you're supposed to be. There is no future. You have earned the present. And I'm taking trains to nowhere, hoping to be able to hold on to these few moments on stage every night. And I'm thinking that I'm me, and this very moment, I'm actually okay with that.

Earthly friends may alter their minds regarding the work in which we are engaged; but if indeed we work for God, whoever may alter His mind regarding our service, He will not. Earthly friends may lose their ability to help us, however much they desire so to do; but He remains throughout eternity the infinitely Rich One.

The beauty of friendship so deep and nurturing, with infinite laughter is that it comes with no price and shall always be carried in your heart.

The Infinity sign goes round and round without an end, and true love bears the same pattern.

Bad horror stories concern themselves with six ways to kill a vampire, and graphic accounts of how the rats ate Billy's genitalia. Good horror stories are about larger things. About hope and despair. About love and hatred, lust and jealousy. About friendship and adolescence and sexuality and rage, loneliness and alienation and psychosis, courage and cowardice, the human mind and body and spirit under stress and in agony, the human heart in unending conflict with itself. Good horror stories make us look at our reflections in dark distorting mirrors, where we glimpse things that disturb us, things that we did not really want to look at. Horror looks into the shadows of the human soul, at the fears and rages that live within us all. But darkness is meaningless without light, and horror is pointless without beauty. The best horror stories are stories first and horror second, and however much they scare us, they do more than that as well. They have room in them for laughter as well as screams, for triumph and tenderness as well as tragedy. They concern themselves not simply with fear, but with life in all its infinite variety, with love and death and birth and hope and lust and transcendence, with the whole range of experiences and emotions that make up the human condition. Their characters are people, people who linger in our imagination, people like those around us, people who do not exist solely to be the objects of violent slaughter in chapter four. The best horror stories tell us truths.

Owllwin was easiest the most contrary person Cricket had ever known. He was arrogant but humble, cowardly but brave, foolish but wise. He was funny, but sometimes she caught him crying when he was off on his own. It were as if he pushed himself to be a better person in spite of himself, in spite of his own failings, and Cricket secretly admired the fact: not many people were willing to admit they had faults in the first place.

A day or so before his death, Borges called Bioy from Geneva. Bioy said that he sounded infinitely sad. “What are you doing in Geneva? Come home,” Bioy said to him. “I can’t,” Borges answered. “And anyway, any place is good enough to die in.” Bioy said that in spite of their friendship, he felt, as a writer, hesitant to touch such a good exit line.

The desire to avoid loss ran deep, and expressed itself most clearly when the gamble came with the possibility of both loss and gain. That is, when it was like most gambles in life. To get most people to flip a coin for a hundred bucks, you had to offer them far better than even odds. If they were going to lose $100 if the coin landed on heads, they would need to win $200 if it landed on tails. To get them to flip a coin for ten thousand bucks, you had to offer them even better odds than you offered them for flipping it for a hundred. “The greater sensitivity to negative rather than positive changes is not specific to monetary outcomes,” wrote Amos and Danny. “It reflects a general property of the human organism as a pleasure machine. For most people, the happiness involved in receiving a desirable object is smaller than the unhappiness involved in losing the same object.” It wasn’t hard to imagine why this might be—a heightened sensitivity to pain was helpful to survival. “Happy species endowed with infinite appreciation of pleasures and low sensitivity to pain would probably not survive the evolutionary battle,” they wrote.

I found myself with dozens more hours in the week, heaps more energy, £23,000 more money over four years, deepened friendships, revived family relationships, better skin, a tighter body, tanned legs for the first time ever, the ability to sleep for eight uninterrupted hours, a bone-deep sense of well-being, a totally turned-around positive outlook and an infinitely more successful career. What’s not to like?!

Divided - No tides of time or distance will wash away your step. It does not fleet as they do, those gladiators and their mighty spears or the beasts that howl into the dark for release. Our story carves deeper, pitilessly, infinitely. A wound that bleeds the ink that stained your palm and the tears of an impossible tomorrow.

Lila had been the water flowing over the jagged rocks of her anger & fear, smoothing them out with her infinite patience.

Friendship among men, when it overpasses a certain limit, has something deep, high, ideal, infinitely sweet, to which no other friendship attains.

Out of the infinite possible souls, you and I were given the gift of life, and we live in the same time period. The odds of us meeting are infinity to one; and to me, that counts as a miracle.

Ted and I had history,” Jake said. “We were in love. This hurts all the time. I never stop thinking about how much this hurts.” Zoe stretched out her arms and pretended to play a goddamn violin.

The world is too big for love to be real. There are too many people in the world to ever know, beyond everything, that you are with the right person. That your heart is as swollen as it can be. Think of all the people in China. It is unlikely anyone will ever meet all of them. How can we know for certain, that trapped inside a foreign language and thumping in a foreign heart there isn’t a love that is meant for us. The infinite possibility of existence, its limitless potential, is the proof that we need that love is nothing more than an imagination, a human folly, friendship swollen with self-importance, a final retreat from the storm of possibility. The love of our life could so easily have been someone else. It is random and accidental, haphazard and unsystematic. That which we feel for one person, clinging on to the delusion of destiny, could so easily be felt for a million people should the timing and the meetings and the mutual readiness have coalesced at some other time in some other place. Should someone else have accepted us or rejected us then everything would have been different. And once we know this, we know that all love is a lie. Not honesty but deception. Not heroism but cowardice. An unspoken agreement of mutual consolidation and compromise, a shield from possibility and a bed in which to sleep, nothing more than that. But I do still miss her.

As you well know, data can change the systems that take it in. Data can carry a curse. That is impossible. The sermon makes a believer a fanatic. The political treatise turns the indifferent into a revolutionary. A lie exposed ruins a friendship. New information always affects the system that consumes it, at times catastrophically. That is the curse of data. All data. But data can be corrupted as well.

Nature is infinitely rich and diverse in her ways. She can be seen to break her most unchanging laws. She has made self-interest the motive of all human action, but in the great host of men she produces ones who are strangely constituted, in whom selfishness is scarcely perceptible because they do not place their affections in themselves. Some are passionate about the sciences, others about the public good. They are as attached to the discoveries of others as if they themselves had made them, or to the institutions of public welfare and the state as if they derived benefit from them. This habit of not thinking of themselves influences the whole course of their lives. They don't know how to use other men for their profit. Fortune offers them opportunities which they do not think of taking up. In nearly all men the self is almost never inactive. You will detect their self-interest in nearly all the advice they give you, in the services they do for you, in the contacts they make, in the friendships they form. They are deeply attached to the things which affect their interests however remotely, and are indifferent to all others. When they encounter a man who is indifferent to personal interest they cannot understand him. They suspect him of hidden motives, of affectation, or of insanity. They cast him from their bosom, revile him.

God has always had within himself a perfect friendship. The Father, the Son, and the Holy Spirit are adoring one another, giving glorifying love to one another, and delighting in one another. We know of no joy higher than being loved and loving in return, but a triune God would know that love and joy in unimaginable, infinite dimensions. God is, therefore, infinitely, profoundly happy, filled with perfect joy—not some abstract tranquility but the fierce happiness of dynamic loving relationships. Knowing this God is not to get beyond emotions or thoughts but to be filled with glorious love and joy. If God did not need to create other beings in order to know love and happiness, then why did he do so? Jonathan Edwards argues, in A Dissertation Concerning the End for Which God Created the World, that the only reason God would have had for creating us was not to get the cosmic love and joy of relationship (because he already had that) but to share it.138 Edwards shows how it is completely consistent for a triune God—who is “other-oriented” in his very core, who seeks glory only to give it to others—to communicate happiness and delight in his own divine perfections and beauty to others.

7. Character is built in the course of your inner confrontation. Character is a set of dispositions, desires, and habits that are slowly engraved during the struggle against your own weakness. You become more disciplined, considerate, and loving through a thousand small acts of self-control, sharing, service, friendship, and refined enjoyment. If you make disciplined, caring choices, you are slowly engraving certain tendencies into your mind. You are making it more likely that you will desire the right things and execute the right actions. If you make selfish, cruel, or disorganized choices, then you are slowly turning this core thing inside yourself into something that is degraded, inconstant, or fragmented. You can do harm to this core thing with nothing more than ignoble thoughts, even if you are not harming anyone else. You can elevate this core thing with an act of restraint nobody sees. If you don’t develop a coherent character in this way, life will fall to pieces sooner or later. You will become a slave to your passions. But if you do behave with habitual self-discipline, you will become constant and dependable. 8. The things that lead us astray are short term—lust, fear, vanity, gluttony. The things we call character endure over the long term—courage, honesty, humility. People with character are capable of a long obedience in the same direction, of staying attached to people and causes and callings consistently through thick and thin. People with character also have scope. They are not infinitely flexible, free-floating, and solitary. They are anchored by permanent attachments to important things. In the realm of the intellect, they have a set of permanent convictions about fundamental truths. In the realm of emotion, they are enmeshed in a web of unconditional loves. In the realm of action, they have a permanent commitment to tasks that cannot be completed in a single lifetime.

To a foreigner, it must have seemed that Russia had become the land of ten thousand lines. For there were lines at the tram stops, lines before the grocer, lines at the agencies of labor, education, and housing. But in point of fact, there were not ten thousand lines, or even ten. There was one all-encompassing line, which wound across the country and back through time. This had been Lenin’s greatest innovation: a line that, like the Proletariat itself, was universal and infinite. He established it by decree in 1917 and personally took the first slot as his comrades jostled to line up behind him. One by one every Russian took his place, and the line grew longer and longer until it shared all of the attributes of life. In it friendships were formed and romances kindled; patience was fostered; civility practiced; even wisdom attained. If one is willing to stand in line for eight hours to purchase a loaf of bread, the lone figure thought, what is an hour or two to see the corpse of a hero free of charge?

O infinite goodness of my God! It is thus that I seem to see both myself and Thee. O Joy of the angels, how I long, when I think of this, to be wholly consumed in love for Thee! How true it is that Thou dost bear with those who cannot bear Thee to be with them! Oh, how good a Friend art Thou, my Lord! How Thou dost comfort us and suffer us and wait until our nature becomes more like Thine and meanwhile dost bear with it as it is! Thou dost remember the times when we love Thee, my Lord, and, when for a moment we repent, Thou dost forget how we offended Thee. I have seen this clearly in my own life, and I cannot conceive, my Creator, why the whole world does not strive to draw near to Thee in this intimate friendship. Those of us who are wicked, and whose nature is not like Thine, ought to draw near to Thee so that Thou mayest make them good. They should allow Thee to be with them for at least two hours each day, even though they may not be with Thee, but are perplexed, as I was, with a thousand worldly cares and thoughts. In exchange for the effort which it costs them to desire to be in such good company (for Thou knowest, Lord, that at first this is as much as they can do and sometimes they can do no more at all) Thou dost prevent the devils from assaulting them so that each day they are able to do them less harm, and Thou givest them strength to conquer. Yea, Life of all lives, Thou slayest none of those that put their trust in Thee and desire Thee for their Friend; rather dost Thou sustain their bodily life with greater health and give strength to their souls.

The Jesus I know and love today I encountered at the age of seventeen. But His name and His tug in my life mean infinitely more now than they did when I first surrendered my life to Him. I came to Him because I did not know which way to turn. I have remained with Him because there is no other way I wish to turn. I came to Him longing for something I did not have. I remain with Him because I have something I will not trade. I came to Him as a stranger. I remain with Him in the most intimate of friendships. I came to Him unsure about the future. I remain with Him certain about my destiny.

Beyond what ‘looks good and sounds good'; Beyond what is 'visible and viable'; Beyond what is ‘realistic and responsible'; Beyond the bounds of man-made ‘morals and morality’, lies, the magical, the unknown, the unreasonable, the infinite, the unrealized friendships unrecognized beauties, the loved ones still unseen by the eyes, yet, felt so intensely by the heart. These sacred and divine happenstances are irreplaceable treasures for our souls. They remind us of our long lost innocence, our hearts before they were broken, our unwavering trust in the human spirit and our boundless power to love without needing a single reason. Let us venture out today, in search of such fortunes, forgetting the whys and why-nots, leaving behind past pain and prejudices and choose to... Live as we have never lived before and love as we have never loved before.

SOUL SPRING Everything visible has an invisible archetype. Forms wear down and die. No matter. The original and the origin do not. Every fragile beauty, every perfect forgotten sentence, you grieve their going away, but that is not how it is. Where they come from never goes dry. It is an always flowing spring. Imagine soul as a fountain, a source, and these visible forms as rivers that build from an aquifer that is an infinite water. The moment you come into being here a ladder, a means of escape, is set up. First, you are mineral, then plant, then animal. This much is obvious, surely. You go on to be a human developing reason and subtle intuitions. Look at your body, what an intricate beauty it has grown to be in this dustpit. And you have yet more traveling to do, the move into spirit, where eventually you will be done with this earthplace. There is an ocean where your drop becomes a hundred Indian Oceans. Where Son becomes One. Be sure of two things. The body grows old, and your soul stays fresh and young.

My father..." Daisy began, then bit her lip. This man was her father's business partner. It was not appropriate to run to Westcliff with complaints. But the patience in his expression encouraged her to continue. "He called me a parasite," she said, keeping her voice soft to avoid disturbing Lillian. "He asked me to tell him how the world has benefitted from my existence, or what I had done for anyone." "And your reply?" Westcliff asked. "I... couldn't think of anything to say." Westcliff's coffee-colored eyes were unfathomable. He made a gesture for her to approach the settee, and she obeyed. To her astonishment, he took her hand in his and gripped it warmly. The usually circumspect earl had never done such a thing before. "Daisy," Westcliff said gently, "most lives are not distinguished by great achievements. They are measured by an infinite number of small ones. Each time you do a kindness for someone or bring a smile to his face, it gives your life meaning. Never doubt your value, little friend. The world would be a dismal place without Daisy Bowman in it.

Dear Circle of Life, The impression of you is so unique in the most exquisite ways. With you, there is a beginning and an end. You are the representation of birth and life. The in-between is survival, and the ending is death. The idea of life is just what it is when we arrive on the earth—our life is a circle, if you will, a 360. Once our wheels stop spinning, it rolls slowly until it completely stops. I believe there is a limitation to the circle of life—if there wasn’t, life would continue without end. Things are never certain, for there are always uncertain changes in the circle of life. In this universal symbol, there is repurpose in another life. You are everywhere and nowhere at the same time. How can that be? I guess because you are energetic. We are wholeness in another world, but here on earth, we are here to play the game from the cards that we are dealt until our time runs out. A world without end—that is interesting. I guess it is true because when we go to a new dimension, there is no such thing as an ending. Once we pass over, we originate into our infinite perfection. The self sees and feels no more back- biting, hurt, pain, depression, despair, and all the bullshit that follows. The circle of life has no blame, solitude, or default. Everything is what it is ... because it is perfect! I am aligned with the frequency and vibration of the moon and the stars.

Why do some people come into our life just out of nowhere, though for a brief moment, they still manage to change our whole life? They force us to ponder and see life, the world from a different perspective. They force us to see the light and the goodness in midst of all the darkness. They put themselves so close to our soul that even when they leave they are not truly gone. What is love? Why do we love? What is friendship? Above all, what is family? What does it feel to have/ sustain a family? Why do some people have everything in the life they want and need to survive, all their desires while others barely have anything they want and need to survive? But why do the others still manage to survive in midst of all this darkness, cruelty, pain, and suffering? Why do darkness, pain, and suffering are their only true companion? Though they live in the dark, their soul can still see the light. Why do they still manage to have that hope and courage? Why don’t they give up on dreaming? Why do they still hope and dream? Based on what eternal infinite enchanted mystifying force they never cease to exist? --- Perhaps the sanctified love and faith. This journey carries all the answers. I hope this journey will change your life. I hope it will make you see things from a different perspective. I hope it will make you ponder. I know it will- I have hope. It can change your life. It can. You just have to have that faith. Just believe and keep believing. AS IT DID MINE.

maternal love, the most successful object of the religious imagination of romantic art. For the most part real and human, it is yet entirely spiritual, without the interest and exigency of desire, not sensuous and yet present: absolutely satisfied and blissful spiritual depth. It is a love without craving, but it is not friendship; for be friendship never so rich in emotion, it yet demands a content, something essential, as a mutual end and aim. Whereas, without any reciprocity of aim and interests, maternal love has an immediate support in the natural bond of connection. But in this instance the mother’s love is not at all restricted to the natural side. In the child which she conceived and then bore in travail, Mary has the complete knowledge and feeling of herself; and the same child, blood of her blood, stands all the same high above her, and nevertheless this higher being belongs to her and is the object in which she forgets and maintains herself. The natural depth of feeling in the mother’s love is altogether spiritualized; it has the Divine as its proper content, but this spirituality remains lowly and unaware, marvellously penetrated by natural oneness and human feeling. It is the blissful maternal love, the love of the one mother alone who was the first recipient of this joy. Of course this love too is not without grief, but the grief is only the sorrow of loss, lamentation for her suffering, dying, and dead son, and does not, as we shall see at a later stage,[9] result from injustice and torment from without, or from the infinite battle against sins, or from the agony and pain brought about by the self. Such deep feeling is here spiritual beauty, the Ideal, human identification of man with God, with the spirit and with truth: a pure forgetfulness and complete self-surrender which still in this forgetfulness is from the beginning one with that into which it is merged and now with blissful satisfaction has a sense of this oneness. In such a beautiful way maternal love, the picture as it were of the Spirit, enters romantic art in place of the Spirit itself because only in the form of feeling is the Spirit made prehensible by art, and the feeling of the unity between the individual and God is present in the most original, real, and living way only in the Madonna’s maternal love. This love must enter art necessarily if, in the portrayal of this sphere, the Ideal, the affirmative satisfied reconciliation is not to be lacking. There was therefore a time when the maternal love of the blessed Virgin belonged in general to the highest and holiest [part of religion] and was worshipped and represented as this supreme fact. But when the Spirit brings itself into consciousness of itself in its own element, separated from the whole natural grounding which feeling supplies, then too it is only the spiritual mediation, free from such a grounding, that can be regarded as the free route to the truth; and so, after all, in Protestantism, in contrast to mariolatry in art and in faith, the Holy Spirit and the inner mediation of the Spirit has become the higher truth.

The implications of the Triunity of God for prayer are many. It means, to begin with, that God has always had within himself a perfect friendship. The Father, the Son, and the Holy Spirit are adoring one another, giving glorifying love to one another, and delighting in one another. We know of no joy higher than being loved and loving in return, but a triune God would know that love and joy in unimaginable, infinite dimensions. God is, therefore, infinitely, profoundly happy, filled with perfect joy—not some abstract tranquility but the fierce happiness of dynamic loving relationships. Knowing this God is not to get beyond emotions or thoughts but to be filled with glorious love and joy.

There is a logic in the instrumentality of death that leads us to killing the unseen because they are unseen. The crudest spear or sword is raised by an attacker because the independent existence of another cannot be countenanced-because the other cannot be seen as an other. Just as I insist that the condition of our friendship is your unresisting use of the telephone, I will expect the weapon in my hand to function without finding an other that can resist it. Killers can suffer no suggestion that they are living into the open, that their histories are not finished, that their freedom is always a freedom with others, and not over others, that it is not their vision that is limited but what they are viewing.

life is infinitely richer when friend circles converge.

I’m so fucking grateful for his existence, for being my brother, my true family. Now’s not the place in my story for this but shit, damnit, fuckit, when he started writing lyrics over my bass lines his artistry gave me new life. My heart grew a couple of sizes. The color of his words, the sharp sound of the syllables cracking together. Both his lyrics and my bass lines pulsed together, same as the heartbeat of our friendship. It was the conversation we’d started in the Fairfax gymnasium translated into music. When his words met my grooves they flowed together unconsciously, like they’d always been together, like baby wolf twins bursting out of the dark den of their infancy, joyfully embracing the infinite light of the outside world for the first time. When he wrote “Green Heaven,” a long and dynamic rap narrative over our hard funk, I was on the phone for hours, trembling with emotion, calling everyone I knew and excitedly reciting the entire song.

Writing teachers always tell students “Write what you know.” What do I know? I know myself—my struggles, my doubts, my moments of glory and victory, my times of defeat. I know what it means to feel out of place. I know what dreams are made of, and how they can die, or change, or be fulfilled in ways beyond imagining. I know love—not just the heady giddiness of romance, but commitment and friendship and the sometimes difficult interactions with those we call family. I know the love and infinite patience of God, and the thousands of ways God’s grace sneaks up on me when I’m not looking. I know that life doesn’t always work out the way we want it to. And I know that God brings hope, even during times of darkness and despair. (As quoted on p. 282 of Behind the Stories, by Diane Eble.)

[I]n love, man declares himself unsatisfied in his individuality taken by itself, he postulates the existence of another as a need of the heart; … the life which he has through love to be the truly human life, … The individual is defective, imperfect, weak, needy; but love is strong, perfect, contented, free from wants, self-sufficing, infinite; … friendship is a means of virtue, and more: it is … dependent however on participation. … [I]t cannot be based on perfect similarity; on the contrary, it requires diversity, for friendship rests on a desire for self-contemplation. One friend obtains through the other what he does not himself possess. … However faulty a man may be, it is a proof that there is a germ of good in him if he has worthy men for his friends. If I cannot be myself perfect, I yet at least love virtue, perfection in others.

Yet while Owllwin was arrogant, he was also humble enough to admit when he had made a mistake. Perhaps it was his sheer clumsiness that kept him so humble: the first time he spoke to Cricket was in the great dining hall, and he brought down six tables five minutes after.

You said the d-word,” Owllwin said regretfully. “I didn’t think you would, or I woulda warned ya.” “ . . . the d-word?” Cricket repeated in confusion. “Yeah . . .” Owllwin paused as if he was glancing around, then he whispered through the wall, “Dragon.” Cricket blinked. “Why can’t I say that?

had been Lenin’s greatest innovation: a line that, like the Proletariat itself, was universal and infinite. He established it by decree in 1917 and personally took the first slot as his comrades jostled to line up behind him. One by one every Russian took his place, and the line grew longer and longer until it shared all of the attributes of life. In it friendships were formed and romances kindled; patience was fostered; civility practiced; even wisdom attained. If

Pudgal’s [Complex of intake and output; body complex] nature is input (puran) and output (galan). If preference is given to smooth things, the same thing will come back being rough. Therefore make “friendship” with roughness. Make likable the very things you will not like. The Soul [Atma] has infinite facets. Whichever facet one turns to, He [The Soul] becomes like that facet.

Let us shed digital skin, make Mecca of faces. Let us be mirrors facing mirrors, the spaces we contain made infinite by one another's unbroken gaze.

To be clear, the vast increase in the number of single women is to be celebrated not because singleness is in and of itself a better or more desirable state than coupledom. The revolution is in the expansion of options, the lifting of the imperative that for centuries hustled nearly all (non-enslaved) women, regardless of their individual desires, ambitions, circumstances, or the quality of available matches, down a single highway toward early heterosexual marriage and motherhood. There are now an infinite number of alternate routes open; they wind around combinations of love, sex, partnership, parenthood, work, and friendship, at different speeds.

In reality, middle school friendships play out less like Netflix originals, and more like those toy commercials that came on during Saturday morning cartoons when we were kids. As an only child, I remember yearning to have the same fun those kids were having, begging my parents for the Barbie Jeep or Hot Wheels Track until they gave in. But soon after ripping the toy from its packaging, I came to the stark realization that it was nothing like advertised. Those kids were only pretending to have fun, the set designers made the toys seem infinitely cooler than they actually were, and more often than not, we didn’t even have the right-sized batteries. What a colossal disappointment! Especially when those kids on TV looked like they were having the time of their lives.

We advertise good friendships as part of the Complete Teenage Experience, because good friendships make for great stories. Content creators romanticize adolescent friendships the same way Hallmark movies treat love: there is a lid for every pot, a yin for every yang, and a savior for every screwup. Turn on any Netflix original movie about teenagers or read any great YA book, and you will see that the perfect sidekick (funny! supportive! quirky! endlessly loyal!) is a fixture in each teen’s life. In reality, middle school friendships play out less like Netflix originals, and more like those toy commercials that came on during Saturday morning cartoons when we were kids. As an only child, I remember yearning to have the same fun those kids were having, begging my parents for the Barbie Jeep or Hot Wheels Track until they gave in. But soon after ripping the toy from its packaging, I came to the stark realization that it was nothing like advertised. Those kids were only pretending to have fun, the set designers made the toys seem infinitely cooler than they actually were, and more often than not, we didn’t even have the right-sized batteries. What a colossal disappointment! Especially when those kids on TV looked like they were having the time of their lives.

There are three types of parents—first, those who are always fussing after their children, controlling and correcting them and trying to make them walk in the same paths as themselves; then the infinitely preferable variety, who neglect their children altogether; and lastly, the ideal kind, who watch their children from a distance and are ready with encouragement and friendship when that is needed. (Viola, p. 35)

Like all great relationships and friendships are comprised of two people who counterbalance one another, through various intricate oppositional forces and traits, so too does the human exist in relationship with the universe. The relationship between us and the universe must persist with the counterbalance, a confrontation, a give and take, a rational faced with the absurd, a meaning faced with the meaninglessness, the finite faced with the infinite. Like most relationships, it has rather its intense ups and downs, and we have our differences, but we stay in the relationship because, inside us both, for some reason, we still want each other.

the divine virtue, or the virtue of the divine mind, must consist primarily in love to himself, or in the mutual love and friendship which subsists eternally and necessarily between the several persons in the Godhead, or that infinitely strong propensity there is in these divine persons one to another.

How many times can I say that Michael’s children were always his top priority? No matter where he was or what he was doing, the kids always had access to him, and they knew it. If he was in a meeting and one of the kids needed him for something, he’d stop everything, attend to the child, then return. If they made a fuss about going to sleep, he stayed with them, talked to them, explaining why they had to go to sleep and what he was doing or where he would be. He soothed them if they were upset. He never handed off a crying child to Grace or a babysitter. He always had the patience to stay with his children until they were calm. He always took that time, no matter how late for an appointment it would cause him to be. He was never angry or frustrated. His patience was infinite, and the result was that his children were grounded, secure, and open to the world. But now, in their greatest hour of need, when he would have wanted more than anything to soothe and reassure them, he wasn’t there, and there wasn’t much that my family could say to comfort them. We just held them and shared our grief. In this moment, as always in Michael’s life, his children came first. I

The larger point is this: Business matters, and business success can be greatly rewarding in multiple ways. But family matters infinitely more.

The greater sensitivity to negative rather than positive changes is not specific to monetary outcomes,” wrote Amos and Danny. “It reflects a general property of the human organism as a pleasure machine. For most people, the happiness involved in receiving a desirable object is smaller than the unhappiness involved in losing the same object.” It wasn’t hard to imagine why this might be—a heightened sensitivity to pain was helpful to survival. “Happy species endowed with infinite appreciation of pleasures and low sensitivity to pain would probably not survive the evolutionary battle,” they wrote.

We don't fortunately need those we love to be sane (or we would be forever alone). We merely need them to be able in their calmer moments - to admit to their strangeness with a degree of grace and good humour. They would ideally be able to tell us, before they have hurt us too badly, some of what is likely to be most difficult about living close to them. They will warn us about their bad moods after work, their awkwardness around their mother or their tendency to panic at airports. Their confessions won't magically remove every problem, but they will hugely attenuate their impact. We are infinitely more likely to forgive someone who has a good sense of what they need to be forgiven for than someone who maintains their innocence against all odds.

I cannot see why all men are not friends below. The identity of your weaknesses and misfortunes, the need that you have one for another, the shortness of your lives, the spectacle of the infinite greatness of the spheres, and the comparison of these with your own littleness, all ought to unite you fraternally, as voyagers threatened with shipwreck.

Seeing my friends smiling and laughing, I was grateful to be back in the mortal world. There were multiple candles nailed upside down to the ceiling, and my comrades were standing on chairs, lighting them. Then all the lights in the room were turned off, and we lay back as the candlewax began to drip from the ceiling, the ever-flowing waterfalls of little balls of fire lighting up an infinite blackness. We watched the fire fall from the great beyond, comforted by the fiery comet trails, talking until daylight.

If we were able to travel back in time these moments will always exist even in a vanished timeline existence would have once occurred before eradication but in an infinite sea of possibilities the surface level of desperation arises to show it's ugly face.

The male-oriented Western world in which we live is linear and hierarchical. The world of the female is cyclical. The female is moist; the male is dry. The female, like the ancient goddess in whose image she is made, is infinitely generous. Her generosity takes many forms. When Christianity came to Ireland, the Irish hung on to their goddess, carving her into the walls of their churches. Sometimes she is depicted sitting on a pig, sometimes she has a huge vagina that she holds open with her hands. In the 18th and 19th centuries, most of these figures were removed, for what most terrifies the male is the absolute licentiousness of female generosity. It is a power that is completely free, that cannot be bought or sold, manipulated or exploited, and that is continually fueled by the seasons, nature, our friendship with each other, and our bonds to the earth. No wonder our materialistic world has devised ingenious ways of trying to contain women's wildness. Control a woman's hormones, and you may for a time be able to contain her wildness. Yet locked within the wildness of woman is her only true experience of freedom and meaning, as well as her sense of connection to the planet. No woman can live without these things for long. It is my belief that the time has come for the wild female energies to be set free.

A few lines from Wordsworth’s “Prelude” come to mind: “There is a dark inscrutable workmanship that reconciles discordant elements, makes them move in one society.”100 I think of the continual flux, the deconstructing and cohering of patterns of connection in the brain, moment by moment. Whether you call it Tao or dharma or God or I-don’t-have-the-slightest-idea, there is certainly a sense that we are participating in something quite extraordinary and mysterious. This time together has been like a bell ringing for five sessions over two and half days. The bell has now rung, but the reverberations have the potential to go out infinitely. We do not know what the consequences are of having eavesdropped on this conversation in His Holiness’s portable living room, but whatever the consequences may be, they will have something to do with all the questions that didn’t get answered. The challenge is to ask where those questions come from in the first place, and what your job on the planet is, whether it has to do with children, with trauma, with the military, with government, or with something else. The challenge is to ask, “What is my job on this planet, in this moment, given who I am and everything I know—including whatever has come from this dialogue? Might this inquiry begin to cohere and synchronize for us, individually and collectively, into some deeper manifestation of what it might actually mean to belong to Homo sapiens sapiens, the species that knows, and knows that it knows, in other words, the species of awareness and awareness of awareness?” Or will we go back to sleep on our way home? I was so touched by what Richie said, and I want to bow to him for holding seemingly different worlds in a way that truly has heart. I value our friendship tremendously and am deeply appreciative of the opportunity to have been able to work together to develop this meeting and host it together.

Meeting God Within When people succeed in coming home to themselves and glimpsing their own inner beauty, something amazing happens: they are blessed with a real compassion for who they themselves are, in all their vulnerability. This compassion, in turn, carves out a space where they can welcome God into their hearts. It is as if they must first become aware of the marvel of themselves, and only then are they ready to get in touch with the wonder of God. Their new relationship with themselves ushers in a nourishing friendship with the One who has always been calling them. This journey inward does not take place overnight. Although the heart is only fifteen inches from the head, it can take us years to arrive at our emotional core. I used to imagine that God didn’t particularly like the world because it wasn’t spiritual enough. Only later it dawned on me that God had created the world in love, and had passionately left clues to this fact everywhere. The persons and events of my daily life were already signs of God. Had I paid compassionate attention to my longings and my joys, I would have heard in them the symphony of God’s own infinite joy. God was intimately involved in my life, but I was sadly ignorant of the riches inside me. To find God, I did not have to leave the world, but to come home to it—and to myself—and God would be there, waiting for me.

Some friendships ended all at once and some were like Athenian ships, each part slowly replaced over the years until one day, even if you had never left the deck, you couldn’t recognize it anymore. Lately when I talked to Noe I felt like one of the old people who came to the ice-cream shop year after year, even though the soul of the place had long ago drained out of it: they knew it wasn’t the same anymore, but they simply didn’t know where else to go.

Annabeth, honey, life keeps on changing. You don’t get one chance at friendship, or one chance at love. Things die. Things grow. It’s hard to see that when you’ve only been around for seventeen years, and you’ve only ever had one of everything, but it’s true.

All human enjoyment is limited. Paradise is by definition boundless, for it opens out onto the Infinite. On the human level this can be suggested only in numerical terms - we shall have a thousand joys, ten thousand, a million and so on - or in terms of increase without end, but without repetition. Erotic love, for example, will have all the wonder and all the freshness of 'first love' (the 'perpetually renewed virginity' of the 'Houris', which causes so much amusement to Western students of Islam, is an obvious reference to this). Every drink is like the first drink of a thirsty man, though none thirst in Paradise, and every taste of food is like the first taste taken by a starving man, though none starve there, and every meeting is true friendship discovered for the first time, and there is nothing is Paradise that is not newly minted and to be enjoyed with the fresh appetite of youth....The greatest marvel is always overtaken by a greater marvel, the sweetest companionship is forever growing sweeter, and love - though from the very start it seems perfectly consummated - still grows limitlessly. The people of Paradise are constantly surprised, for every time they think that they hold perfection in their hands, and that there can be nothing better than this, they find before them something better still. 'The lowest place of any of you in Paradise,' said the Prophet, 'is that in which Allah will tell him to make a wish, and he will wish and wish again. Allah will then ask him if he has expressed his wish and, when he replies that he has, He will tell him that he is to have what he wished for together with as much again.

It wasn’t hard to imagine why this might be—a heightened sensitivity to pain was helpful to survival. “Happy species endowed with infinite appreciation of pleasures and low sensitivity to pain would probably not survive the evolutionary battle,” they wrote.

Love is the most mysterious experience in life. Love is something that you never fully learn; love is something that you ontinuously go deeper and deeper into. The mystery of love deepens more and more. Love cannot be explained. Love cannot be defined. Love can only be lived, but it can never be understood. Love is so vast, so infinite. If you allow love to happen to, you you are allowing the mystery of life to happen to you. And it is through the mysterious that one comes close to God. Love is the beginning of God. God is so far away, so we need something more human and concrete to approach him. That is what love is. Love is the possibility of reaching God. God is love in its unmanifest state. So never try to make a philosophy of love. There is not other way to know love except existential experience. Unless you experience love you don't know it. Existence needs experience. You have the capacity to know, to see, to feel and to be love. Become a friend to all that is. Become a friend to human beings, to animals, to trees, to birds and to rocks. Create the quality of friendliness. Let it flow towards everyone irrespective of nation, race, caste and creed. And then slowly your consciousness will start becoming universal. Friendship is a way to drop the ego and become egoless. The ego exists by creating enemies, because the ego exists through fight and conflict. The moment the ego disappears, all your boundaries disappears, and you become one with the universe.