Appropriate Movie Quotes

Holy shit, did they just kill off that fish’s wife?” I blurted in shock. “Yep,” Gavin replied. “That big, mean fish ated her.” He said it so calmly – like it was no big deal that a sweet, loving cartoon fish just got murdered. What the fuck was wrong with this movie? This couldn’t be appropriate for kids. I didn’t think it was appropriate for me.

The movie was kickass, which was appropriate, because tonight it was called Kickass: The Movie.

Maybe, generations ago, young people rebelled out of some clear motive, but now, we know we’re rebelling. Between teen movies and sex-ed textbooks we’re so ready for our rebellious phase we can’t help but feel it’s safe, contained. It will turn out all right, despite the risk, snug in the shell of rebellion narrative. Rebellion narrative, does that make sense? It was appropriate to do, so we did it.

...because television had become the primary means through which people appropriated the world, it promulgated an epistemology in which all information, whatever the source, was forced to become entertainment.

IF YOUR OVERALL SITUATION IS UNSATISFACTORY or unpleasant, separate out this instant and surrender to what is. That's the flashlight cutting through the fog. Your state of consciousness then ceases to be controlled by external conditions. You are no longer coming from reaction and resistance. Then look at the specifics of the situation. Ask yourself, “Is there anything I can do to change the situation, improve it, or remove myself from it?” If so, take appropriate action. Focus not on the hundred things that you will or may have to do at some future time but on the one thing that you can do now. This doesn't mean you should not do any planning. It may well be that planning is the one thing you can do now. But make sure you don't keep running “mental movies” that continually project yourself into the future, and so lose the Now. Any action you take may not bear fruit immediately. Until it does — do not resist what is.

But don't get too hung up on the future. The future's out of your control. Enjoy what's happening right now. Do what is appropriate, what is right, in the present moment and let the future be the future.

Punks are nihilists who see no tomorrow at all, and dwell in a culture of death music and death imagery. Appropriately, Return focuses on a group of punks who bear names like Trash, Suicide, and Scum, their very names indicating their lack of respect for the world, and themselves. They see themselves as nothing in a world that doesn't value them, and won't survive an apocalypse.

He sighs and wiggles around in his chair to get comfortable-it's going to be a long night. Watching humans play pretend for two hours doesn't exactly flip his fin. But he can tell Emma's getting restless. And so is he. Just as he nods off, a loud noise pops from the screen. Emma latches onto his arm as if he's dangling her over a cliff. She presses her face into his biceps and moans. "Is it over yet?" she whispers. "The movie?" "No. The thing that jumped out at her. Is it gone?" Galen chuckles and pries his arm from her grasp, then wraps it around her. "No. You should definitely stay there until I tell you it's clear." She whips her head up, but there's an almost-smile in her eyes. "I might take you up on that, pretend date or no. I hate scary movies." "Why didn't you tell me that? Everyone at school was practically salivating over this movie." The lady next to her leans over. "Shhh!" she whisper-yells. Emma nestles into the crook of his arm and buries her face in his chest, where she returns frequently as the movie goes on. Galen admits to himself that humans can make everything look pretty real. Still, he can't understand how Emma can be afraid when she knows they're only actors on the screen getting paid to scream like boiling lobsters. But who is he to complain? Their convincing performance keeps Emma in his arms for almost two solid hours. When the movie is over, he pulls the car to the curb and opens the door for her just as Rachel instructed. Emma accepts his hand as he helps her in. "What should we call our new little game?" he says on the way home. "Game?" "You know, 'Have some Lemonheads, sweet lips!'" "Oh, right." She laughs. "How about...Upchuck?" "Sounds appropriate. You realize it's your turn, right? I was thinking of making you eat a live crab." She leans over him. He almost swerves off the road when her lips brush his ear. "Where will you get a live crab? All I have to do is poke my head in the water and tell them to scatter." He grins. She's been getting more comfortable with her Gift. Yesterday, she sent some dolphins chasing after him.

But that’s not even what she’s asking. Cassie wants to know if I’ll still walk home with her after school every day, if I’ll watch movies with her that I miss hald of because I’m answering her bizarre questions; if I’ll still tolerate her mindless chatter and scattered conversations. If I’ll still be nice to her. This girl who speaks slowly and runs awkwardly, who can only manage short spurts of eye contact and stiffens under anyone’s touch, who struggles to match appropriate emotions with situations. Who finds joy in the simplest of things, who will never sit at a cafeteria table or in a bathroom and say mean things behind people’s back. Who understands more than most people give her credit for. Who’s heart can’t seem to hold animosity, even towards those who have been cruel to her. Who only ever wanted to be a friend to me since the moment she stepped out of her mom’s car with a bag of cookies. “Of course, I will,” I promise. “Yeah, okay.” She finally looks up to offer me a wide grin and a nod. “Are you going to eat those Junior Mints?

Of course, if he accepted what the woman had said at face value, that meant the apartment was capable of reading children’s minds in order to lure them with the appropriate bait. Like a smarter version of the candy house in “Hansel and Gretel,” Alex thought. In my case, a scary movie did the trick. He stared at the clothes before him.

Three, I might add, is a mystic key number. As for instance, the Holy Trinity. Or the triangle, without which we would have no movie industry. There are so many variations upon the triangle, not necessarily unhappy. Like the three of us—with me serving as understudy for the hypotenuse, quite an appropriate substitution, since I’m replacing my antipode, don’t you think so, Dominique?

When I work with Godfrey, I don’t spend a lot of time looking at the image. I look at it once. Maybe twice, but not more than twice. Then I depend on the inaccuracy of my memory to create the appropriate distance between the music and the image. I knew right away that the image and the music could not be on top of each other, because then there would be no room for the spectators to invent a place for themselves. Of course, in commercials and propaganda films, the producers don’t want to leave a space: the strategy of propaganda is not to leave a space, not to leave any question. Commercials are propaganda tools in which image and music are locked together in order to make an explicit point, like “Buy these shoes” or “Go to this casino.” The strategy of art is precisely the opposite. I would describe it this way: When you listen to a piece of music and you look at an image at the same time, you are metaphorically making a journey to that image. It’s a metaphorical distance, but it’s a real one all the same, and it’s in that journey that the spectator forms a relationship to the music and the image. Without that, it’s all made for us and we don’t have to invent anything. In works like Godfrey’s, and in works, for that matter, like Bob Wilson’s, the spectators are supposed to invent something. They are supposed to tell the story of Einstein. In Godfrey’s movies Koyaanisqatsi and Powaqqatsi, the words in the title are the only words there are. The journey that we make from the armchair to the image is the process by which we make the image and the music our own. Without that, we have no personal connection. The idea of a personal interpretation comes about through traversing that distance.

The most prominent word on the page was Bathyscaphe. “Get it?” the guy said. “A submarine,” Chang said. “Capable of going all the way to the ocean bed.” “Originally I called it Nemo. After the guy in Twenty Thousand Leagues Under The Sea. He commands a submarine named Nautilus. I liked him because nemo is Latin for nobody. Which seemed appropriate. But then they made a movie about a fish. Which ruined it.” He typed another command, and a search box came up. He said, “OK, start your engines. Thirty-two seconds is the wager.

Our laws and institutions concerning women's rights and male prerogatives are changing, but many men still believe that their masculine image depends on their ability to dominate and control women. Our culture reinforces this idea by depicting women as appropriate targets for men's hostilities. In literature, movies, and television, women are used by men as shields, foils, and hostages. They are raped, beaten, and shot with frightening regularity. Pornography implies that a woman's inherent seductiveness justifies any sadistic and/or sexual act a man wishes to commit against her.

Your life is not an episode of Skins. Things will never look quite as good as they do in a faded, sun-drenched Polaroid; your days are not an editorial from Lula. Your life is not a Sofia Coppola movie, or a Chuck Palahniuk novel, or a Charles Bukowski poem. Grace Coddington isn’t your creative director. Bon Iver and Joy Division don’t play softly in the background at appropriate moments. Your hysterical teenage diary isn’t a work of art. Your room probably isn’t Selby material. Your life isn’t a Tumblr screencap. Every word that comes out of your mouth will not be beautiful and poignant, infinitely quotable. Your pain will not be pretty. Crying till you vomit is always shit. You cannot romanticize hurt. Or sadness. Or loneliness. You will have homework, and hangovers and bad hair days. The train being late won’t lead to any fateful encounters, it will make you late. Sometimes your work will suck. Sometimes you will suck. Far too often, everything will suck - and not in a Wes Anderson kind of way. And there is no divine consolation - only the knowledge that we will hopefully experience the full spectrum - and that sometimes, just sometimes, life will feel like a Coppola film.

Finding Nemo," Gavin mumbled.               We watched the movie in silence for a few minutes and I felt like a kid again as I enjoyed the happenings on the screen. It had been a long while since I watched a cartoon.               "Holy shit, did they just kill off that fish's wife?" I blurted in shock.               "Yep," Gavin replied. "That big, mean fish ated her."               He said it so calmly - like it was no big deal that a sweet, loving cartoon fish just got murdered. What the fuck was wrong with this movie? This couldn't be appropriate for kids. I didn't think it was appropriate for me.

This is not the "relativism of truth" presented by journalistic takes on postmodernism. Rather, the ironist's cage is a state of irony by way of powerlessness and inactivity: In a world where terrorism makes cultural relativism harder and harder to defend against its critics, marauding international corporations follow fair-trade practices, increasing right-wing demagoguery and violence can't be answered in kind, and the first black U.S. president turns out to lean right of center, the intelligentsia can see no clear path of action. Irony dominates as a "mockery of the promise and fitness of things," to return to the OED definition of irony. This thinking is appropriate to Wes Anderson, whose central characters are so deeply locked in ironist cages that his films become two-hour documents of them rattling their ironist bars. Without the irony dilemma Roth describes, we would find it hard to explain figures like Max Fischer, Steve Zissou, Royal Tenenbaum, Mr. Fox, and Peter Whitman. I'm not speaking here of specific political beliefs. The characters in question aren't liberals; they may in fact, along with Anderson himself, have no particular political or philosophical interests. But they are certainly involved in a frustrated and digressive kind of irony that suggests a certain political situation. Though intensely self-absorbed and central to their films, Anderson's protagonists are neither heroes nor antiheroes. These characters are not lovable eccentrics. They are not flawed protagonists either, but are driven at least as much by their unsavory characteristics as by any moral sense. They aren't flawed figures who try to do the right thing; they don't necessarily learn from their mistakes; and we aren't asked to like them in spite of their obvious faults. Though they usually aren't interested in making good, they do set themselves some kind of mission--Anderson's films are mostly quest movies in an age that no longer believes in quests, and this gives them both an old-fashioned flavor and an air of disillusionment and futility.

BILL OF RIGHTS Respect means I give myself and others the right to: Space and privacy (e.g., knocking on doors before entering, not opening one another’s mail, respecting each other’s needs for quiet and space); Be different (e.g., allowing preferences for food, movies, volume of music, and how we spend our time); Disagree (e.g., making room for each person to think and see life differently); Be heard (e.g., listening to each other’s desires, opinions, thoughts, feelings, etc.); Be taken seriously (e.g., listening and being present to one another); Be given the benefit of the doubt (e.g., checking out assumptions rather than judging one another when misunderstandings arise); Be told the truth (e.g., counting on the truth when asking each other for information—from “Did you study for the test that you failed?” to “Why were you late coming home?”); Be consulted (e.g., checking and asking when decisions will affect others); Be imperfect and make mistakes (e.g., leaving “room” for breaking things, forgetting things, letting each other down unintentionally, failing tests when we have studied, etc.); Courteous and honorable treatment (e.g., using words that don’t hurt, asking before using, consulting when appropriate, treating each other as I-Thou’s); and Be respected (e.g., taking one another’s feelings into account)

timelines register the pain of her loss for the first time. “I’m sorry, honey.” He remembers the day she died, eight weeks ago. She had become almost childlike by that point, her mind gone. He had to feed her, dress her, bathe her. But this was better than the time right before, when she had enough cognitive function left to be aware of her complete confusion. In her lucid moments, she described the feeling as being lost in a dreamlike forest—no identity, no sense of when or where she was. Or alternatively, being absolutely certain she was fifteen years old and still living with her parents in Boulder, and trying to square her foreign surroundings with her sense of place and time and self. She often wondered if this was what her mother felt in her final year. “This timeline—before my mind started to fracture—was the best of them all. Of my very long life. Do you remember that trip we took—I think it was during our first life together—to see the emperor penguins migrate? Remember how we fell in love with this continent? The way it makes you feel like you’re the only people in the world? Kind of appropriate, no?” She looks off camera, says, “What? Don’t be jealous. You’ll be watching this one day. You’ll carry the knowledge of every moment we spent together, all one hundred and forty-four years.” She looks back at the camera. “I need to tell you, Barry, that I couldn’t have made it this long without you. I couldn’t have kept trying to stop the inevitable. But we’re stopping today. As you know by now, I’ve lost the ability to map memory. Like Slade, I used the chair too many times. So I won’t be going back. And even if you returned to a point on the timeline where my consciousness was young and untraveled, there’s no guarantee you could convince me to build the chair. And to what end? We’ve tried everything. Physics, pharmacology, neurology. We even struck out with Slade. It’s time to admit we failed and let the world get on with destroying itself, which it seems so keen on doing.” Barry sees himself step into the frame and take a seat beside Helena. He puts his arm around her. She snuggles into him, her head on his chest. Such a surreal sensation to now remember that day when she decided to record a message for the Barry who would one day merge into his consciousness. “We have four years until doomsday.” “Four years, five months, eight days,” Barry-on-the-screen says. “But who’s counting?” “We’re going to spend that time together. You have those memories now. I hope they’re beautiful.” They are. Before her mind broke completely, they had two good years, which they lived free from the burden of trying to stop the world from remembering. They lived those years simply and quietly. Walks on the icecap to see the Aurora Australis. Games, movies, and cooking down here on the main level. The occasional trip to New Zealand’s South Island or Patagonia. Just being together. A thousand small moments, but enough to have made life worth living. Helena was right. They were the best years of his lives too. “It’s odd,” she says. “You’re watching this right now, presumably four years from this moment, although I’m sure you’ll watch it before then to see my face and hear my voice after I’m gone.” It’s true. He did. “But my moment feels just as real to me as yours does to you. Are they both real? Is it only our consciousness that makes it so? I can imagine you sitting there in four years, even though you’re right beside me in this moment, in my moment, and I feel like I can reach through the camera and touch you. I wish I could. I’ve experienced over two hundred years, and at the end of it all, I think Slade was right. It’s just a product of our evolution the way we experience reality and time from moment to moment. How we differentiate between past, present, and future. But we’re intelligent enough to be aware of the illusion, even as we live by it, and so,

But what we have done as a nation, that is much worse in the grand scheme of things, is that we have exported our idol worship to large portions of the globe. Today one can watch the latest American situation comedy (laced with repetitive, pervasive sexual content) in nations in most areas of the globe, appropriately translated into the local language. One can watch the latest movie from Hollywood on a silver screen in movie theaters in any developed nation.

The Wikipedic superficiality and political frivolity with which these grand historical and psychological themes are applied to the gory drama are matched by the appropriation of a few jingling baubles of feminist dialogue meant to get viewers hungry for “substance” to salivate. They’re the product and the fruit of lazy filmmaking. The movie has nothing to say about women’s history, feminist politics, civil violence, the Holocaust, the Cold War, or German culture. Instead, Guadagnino thrusts some thusly labelled trinkets at viewers and suggests that they try to assemble them. The result is sordid, flimsy Holocaust kitsch, fanatical chic, with all the actual political substance of a designer Che T-shirt. When a few riffs of dialogue, midway through the film, speak of a character’s fate in Theresienstadt, one wants to tell the script to get that word out of its mouth.

In this age of Glocks and AR-15s, of pipe bombs and high-capacity magazines, the arsenals of our movie monsters seem quaint... Why do they chalk up such low body counts with these crude implements when they could mow down dozens of victims with a semiautomatic rifle? ...The reason is simple: we need to believe death has meaning. Each murder must be unique, each victim must meet his killer one-on-one, each slaying must be given an appropriate amount of scream time.

One last school issue that we commonly see for adopted children is daydreaming. Adoption is an archetypal theme. We find it in mythology, biblical stories, and fairy tales. It is a theme that occurs again and again in children’s literature and film. When adopted children watch these movies or read these stories in school, they have a tendency to identify with them and to lose focus as they daydream. Daydreaming is a normal occurrence for people who are kept from knowing the truths of their lives and who are living with fantasy. It is a way to reframe things that are hard to understand and to compensate for things that are painful. For many school-aged adopted children, daydreaming is a very understandable and necessary strategy for doing the extra work of forming identity. Daydreaming, though, is often taken as a symptom of attention deficit disorder or attention deficit hyperactive disorder; it is in fact one of the many indicators that leads to the diagnosis of ADD. There are many children who do have this real disorder, and it is important in these cases to find the appropriate behavioral or pharmacological treatments. But, for adopted children, and for some other children in complex or difficult situations, the daydreaming or distracted air is not always an indicator of ADD.

And her apparent eagerness to follow Tyler into the cauldron dried up all my professional zeal, and I had nothing more to say. Samantha just watched me to see what I would do—and for the first time in my life, I had absolutely no idea what that would be. What is the correct facial expression to put on when someone tells you their lifelong fantasy is to be eaten? Should I go for shock? Disbelief? What about moral outrage? I was quite sure the subject had never come up in any of the movies or TV shows I had studied, and even though I am considered a clever and creative person in some circles, I could not imagine anything at all that might be appropriate. So I stared, and Samantha looked back at me, and there we were: a perfectly normal married man with three kids and a promising career who just happened to enjoy killing people, staring at a perfectly normal eighteen-year-old girl who went to a good school and liked Twilight and who wanted to be eaten, sitting next to each other in a walk-in refrigerator at a vampire club in South Beach. I had been trying so hard lately to achieve some close approximation of normal life, but if this was it, I thought I would prefer something else. Outside of Salvador Dalí I really can’t believe the human mind could handle anything more extreme. And at last even the mutual staring began to seem too strange, even for two dedicated non-humans like us, and we both blinked and looked away.

If friends or acquaintances seem to want to help with diagnosing, do not appear receptive. Let them know that your child has been diagnosed, that you have professional support and advice, and that you are following a regimen known to be the most successful for the most children. Parents complain that sometimes, with no encouragement, individuals will launch into a story that reminds them of the family’s situation. People are entertained and fascinated by tales. Some of the stories have dreadful and unrelated outcomes. There are books and movies available for the purpose of entertaining others. Feel free to put your child off limits when it comes to being the subject of tales for others. After hearing these unnecessary sad stories, mood is affected. Parents should watch and protect their mood gauges carefully! Parents can protect themselves from frustration by disengaging from these episodes, quickly excusing themselves to make a phone call, find the restroom, or check on something. It is certainly more appropriate to find an excuse than to fume about insensitivity later. Some people are drawn to special needs like a magnet, yet they have nothing positive to offer. Avoid these people.

Paul, the baby is coming very soon.” He smiled. “That’s getting real obvious.” “You’re my very best friend, Paul.” “Thanks, Vanni,” he said, but he furrowed his eyebrows. Suspicious. “I want you to be with me during the delivery.” “With you how?” he asked. “I want you to be the one to encourage me, coach me, coax me. Hold my hand. Support me.” “Um… Isn’t that Mel’s job?” “Mel is going to be very much a coach, but she’s also going to be the midwife and she’ll be busy with other things. Especially when the baby is coming out. I need you to do this.” “Vanni,” he said, scooting forward on his chair, “I’m a guy.” “I know. Guys do this.” “I can’t…Vanni, I shouldn’t…. Vanessa, listen. I can’t see you like that. It wouldn’t be…appropriate.” “Well, actually, I thought about my brother or my dad and frankly, that really doesn’t appeal to me. So,” she said, lifting a video from the table beside her, “I got us a childbirth movie from Mel.” “Aw, no,” he said, pleading. She stood up and popped it into the VCR, then sat down again with the remote in her hand. “Jack delivered his own son,” she said. “I know, but in case you’re interested, he wasn’t thrilled about it at the time. And he refuses to do it again—he’s adamant about that. And, Vanni, this isn’t my son. This is my best friend’s son.” “Of course I know that, Paul. But since it is your best friend’s son, he’d be so grateful.” She started the video. “Now, I want you to concentrate on what the partner is doing. Don’t worry about the mother. Most of the time while I’m in labor you’ll either be behind me, or helping me walk or squat to use gravity to help with the dilating, or reminding me to breathe properly. It’s not like you’re going to have your face in the field of birth.” “I’m starting to feel kind of weak,” he said. “Why don’t you ask Brie or Paige, if you need someone for that?” “I could do that, but to tell you the truth, I’m much closer to you. And you’re here—right here. You can do this. We’ll watch the movie together and if you have any questions, just ask me.” He looked at the screen, his brows drawn together. He squinted. This was an unattractive woman, giving birth. Well, not just yet—she was working up to it. Her big belly was sticking out, which was not what made her plain. It was the stringy hair, monobrow, baggy socks on her feet and—“Vanni, she has very hairy legs.” “If that’s what worries you I can still manage to shave my legs, even though I have to admit I’ve lost interest.” The hospital gown on the woman was draped over her belly and legs in such a way that when she started to rise into a sitting position, spreading her thighs and grabbing them to bear down, she was covered. Then the doctor or midwife or whoever was in charge flipped that gown out of the way and there, right in Paul’s face, was the top of a baby’s head emerging from the woman’s body. “Aw, man,” he whined, putting his head in his hands. “I said watch the coach—don’t worry about the woman,” Vanni lectured. “It’s pretty damn hard to not look at that, Vanni,” he said. “Concentrate.” So

Lemme guess,” I said, affecting the appropriate sarcastic tone. “We’re running low on gas?” He nodded curtly, eyes on the road. Despite my intuition, I was incredulous. “What the hell? Doesn’t anyone keep gas in their cars anymore? Why don’t any vehicles in the apocalypse have any goddamn gasoline? It’s like a really bad fucking movie! Jesus!” I couldn’t believe this. Second time in as many vehicles! “OK, I’m just telling you now, if any of you mother-fuckers even think about going outside to check out the noise in the dark, or go to the dark room upstairs to find the virgin after hearing the strange sound, I’m shooting you myself!

Even when [profanity, sex, and violence] might be judged as appropriate to a film, the Christian must ask himself whether or not he should watch the film in the first place. While our subjective experience of a movie's style elements should not be the sole criterion in evaluating a film's overall goodness, we may need to avoid certain films simply because the style elements overshadow whatever good might be found in the film.

Unless immoral in the extreme, we should not automatically judge a movie as inappropriate based solely on its method of communication. Nor should we judge a movie as being good simply because we approve of its presentation. Rather, movies should always be evaluated on their treatment of a given subject and whether or not a film’s style is appropriate.

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His album that year was Sign O’ the Times. I took the fact that the gang in the title track was named the Disciples as a personal tribute. The tour behind that record was the best Rock show I’ve ever seen. I went three times, and it blew my mind every time. The production was the highest evolution of the live, physical part of our Artform I have ever seen. It was Prince’s vision, but his production designer, LeRoy Bennett, deserves much of the credit for pulling it off. It was Rock, it was Theater, it was Soul, it was Cinema, it was Jazz, it was Broadway. The stage metamorphized into different scenes and configurations right before your eyes, transforming itself into whatever emotional setting was appropriate for each song. On top of that, the music never stopped, for three solid hours. Prince wrote various pieces, or covered Jazz, as interstitial transitions for those moments when the stage was shifting or the musicians were changing clothes. At one point, he even had a craps game break out, which made me laugh—it brought me back to Dr. Zoom and the Sonic Boom and our onstage Monopoly games. They captured it pretty well on film, but it can’t compare. When you’re watching a movie, your mind is used to scene changes, different sets and lighting. Live, it’s something else. That kind of legerdemain before your eyes is mind-boggling.

I saw this in a vampire movie once. It seemed appropriate…you did try to set me on fucking fire,

A powerful and easy habit Friday planning is simple. Some people enjoy fancy planners, high-end pens, and washi tape. Some people like to make this session a treat, with a favorite beverage appropriate for the time of day, or a soaring movie soundtrack. All of those things are great; none of them are necessary. I use a notebook or a planner, and cross-reference with my calendar. Notes in an electronic calendar can work too. The tool doesn’t matter. What matters is that you do it.

Would Nancy Silberkleit be OK with a film version where a Nazi skinhead plays the role of Moses? Would Alex Alonso be just bueno if Larry the Cable Guy were to portray Che Guevara in a cable-TV movie? Of course they wouldn’t. They don’t think it’s “progressive” for anyone to mess with their cultural icons. What they’re doing goes far beyond mere “cultural appropriation.” This is cultural pillaging.

My husband and son are at the movies, and the hellhounds, appropriately named Duvel (Duch/Belgian dialect for ''devil'') and Hexe (German for ''witch''), are in the backyard for the evening. Only the cat, Vegas (I know, right? Totally doesn't fit the theme, but she came with the name) is running around the house, She gives the newcomers a bored look before heading to the bedroom to get white fur all over my pillow. What grows on Vegas does not stay on Vegas.

The film version of Chicago is a milestone in the still-being-written history of film musicals. It resurrected the genre, winning the Oscar for Best Picture, but its long-term impact remains unclear. Rob Marshall, who achieved such success as the co-director of the 1998 stage revival of Cabaret, began his career as a choreographer, and hence was well suited to direct as well as choreograph the dance-focused Chicago film. The screen version is indeed filled with dancing (in a style reminiscent of original choreographer Bob Fosse, with plenty of modern touches) and retains much of the music and the book of the stage version. But Marshall made several bold moves. First, he cast three movie stars – Catherine Zeta-Jones (former vaudeville star turned murderess Velma Kelly), Renée Zellweger (fame-hungry Roxie Hart), and Richard Gere (celebrity lawyer Billy Flynn) – rather than Broadway veterans. Of these, only Zeta-Jones had training as a singer and dancer. Zellweger’s character did not need to be an expert singer or dancer, she simply needed to want to be, and Zellweger’s own Hollywood persona of vulnerability and stardom blended in many critics’ minds with that of Roxie.8 Since the show is about celebrity, casting three Hollywood icons seemed appropriate, even if the show’s cynical tone and violent plotlines do not shed the best light on how stars achieve fame. Marshall’s boldest move, though, was in his conception of the film itself. Virtually every song in the film – with the exception of Amos’s ‘Mr Cellophane’ and a few on-stage numbers like Velma’s ‘All That Jazz’ – takes place inside Roxie’s mind. The heroine escapes from her grim reality by envisioning entire production numbers in her head. Some film critics and theatre scholars found this to be a cheap trick, a cop-out by a director afraid to let his characters burst into song during the course of their normal lives, but other critics – and movie-goers – embraced this technique as one that made the musical palatable for modern audiences not accustomed to musicals. Marshall also chose a rapid-cut editing style, filled with close-ups that never allow the viewer to see a group of dancers from a distance, nor often even an entire dancer’s body. Arms curve, legs extend, but only a few numbers such as ‘Razzle Dazzle’ and ‘Cell Block Tango’ are treated like fully staged group numbers that one can take in as a whole.

My parents had gone out, and Billy was babysitting. We stayed up late to watch Return to Oz. I wasn’t allowed to watch the movie, but I didn’t tell Billy, not that he’d asked whether shock treatments and a demonic Oz were appropriate for a four-year-old. From the entrance of the menacing score, I knew I was in for a sleepless night. When Billy put me to bed, I didn’t tell him to leave a light on, even though the shadows from the floodlights etched the monstrous shapes of the Nome King across my walls. I tossed and turned, and soon the floor began to vibrate. The trophies on my bookshelf rattled. The Nome King had overtaken my room, shifting the walls into stone gargoyles and goblins that wanted to eat me. I screamed. The room didn’t stop shaking. I screamed louder. By the time Billy opened the door, the bookshelves had stopped moving but the Nome King’s minions remained in the shadows across my walls.

Production of the new format was delayed by disagreements between the Hollywood studios, with Warners in particular balking at the lack of adequate protection against copyright theft. With release dates of their films being staggered across the world, it was possible for a movie to be available on video in the US before it had received its theatrical outing in some countries. If pirates made a digital copy – an exact copy – of a title, they could distribute it quicker and wider than ever, owing to the emergence of the World Wide Web. After much discussion, the global market was divided into six regions and discs were digitally locked. A chip inside each player decoded only those discs appropriate to the region in which they were sold.

It is eerie, watching the shots of the audience. You never see anyone just plain laughing, as if they’d heard something that was funny. You see, instead, behavior more appropriate at a fascist rally, as his fans stick their fists in the air and chant his name as if he were making some kind of statement for them. Perhaps he is. Perhaps he is giving voice to their rage, fear, prejudice, and hatred. They seem to cheer him because he is getting away with expressing the sick thoughts they don’t dare to say.

It would have been easy for Donald to be a hero. People who have hated and criticized him would have forgiven or overlooked his endless stream of appalling actions if he’d simply had somebody take the pandemic preparedness manual down from the shelf where it was put after the Obama administration gave it to him. If he’d alerted the appropriate agencies and state governments at the first evidence the virus was highly contagious, had extremely high mortality rates, and was not being contained. If he’d invoked the Defense Production Act of 1950 to begin production of PPE, ventilators, and other necessary equipment to prepare the country to deal with the worst-case scenario. If he’d allowed medical and scientific experts to give daily press conferences during which facts were presented clearly and honestly. If he’d ensured that there was a systematic, top-down approach and coordination among all of the necessary agencies. Most of those tasks would have required almost no effort on his part. All he would have had to do was make a couple of phone calls, give a speech or two, then delegate everything else. He might have been accused of being too cautious, but most of us would have been safe and many more of us would have survived. Instead, states are forced to buy vital supplies from private contractors; the federal government commandeers those supplies, and then FEMA distributes them back to private contractors, who then resell them. While thousands of Americans die alone, Donald touts stock market gains. As my father lay dying alone, Donald went to the movies. If he can in any way profit from your death, he’ll facilitate it, and then he’ll ignore the fact that you died.

HELPING KIDS MANAGE EMOTIONAL FLASHBACKS This list is for social workers, teachers, relatives, neighbors and friends to help children from traumatizing families. It is adapted from the steps at the beginning of this chapter. Depending on the age of the child, some steps will be more appropriate than others. Even if you are not in a position to help other kids, please read this list at least once for the benefit of your own inner child. Help the child develop an awareness of flashbacks [inside “owies”]: “When have you felt like this before? Is this how it feels when someone is being mean to you?” Demonstrate that “Feeling in danger does not always mean you are in danger.” Teach that some places are safer than others. Use a soft, easy tone of voice: “Maybe you can relax a little with me.” “You’re safe here with me.” “No one can hurt you here.” Model that there are adults interested in his care and protection. Aim to become the child’s first safe relationship. Connect the child with other safe nurturing adults, groups, or clubs. Speak soothingly and reassuringly to the child. Balance “Love & Limits:” 5 positives for each negative. Set limits kindly. Guide the child’s mind back into her body to reduce hyper-vigilance and hyperarousal. a. Teach systemic relaxation of all major muscle groups b. Teach deep, slow diaphragmatic breathing c. Encourage slowing down to reduce fear-increasing rushing d. Teach calming centering practices like drawing, Aikido, Tai Chi, yoga, stretching e. Identify and encourage retreat to safe places Teach “use-your-words.” In some families it’s dangerous to talk. Verbal ventilation releases pain and fear, and restores coping skills. Facilitate grieving the death of feeling safe. Abuse and neglect beget sadness and anger. Crying releases fear. Venting anger in a way that doesn’t hurt the person or others creates a sense of safety. Shrink the Inner Critic. Make the brain more user-friendly. Heighten awareness of negative self-talk and fear-based fantasizing. Teach thought-stopping and thought substitution: Help the child build a memorized list of his qualities, assets, successes, resources. Help the child identify her 4F type & its positive side. Use metaphors, songs, cartoons or movie characters. Fight: Power Rangers; Flight: Roadrunner, Bob the Builder; Freeze: Avatar; Fawn: Grover. Educate about the right/need to have boundaries, to say no, to protest unfairness, to seek the protection of responsible adults. Identify and avoid dangerous people, places and activities. [Superman avoids Kryptonite. Shaq and Derek Jeter don’t do drugs.] Deconstruct eternity thinking. Create vivid pictures of attainable futures that are safer, friendlier, and more prosperous. Cite examples of comparable success stories.

Children need to swing and then jump off the swing. They need to explore forests and junkyards in search of novelty and adventure. They need to shriek with their friends while watching a horror movie or riding a roller coaster. In the process they develop a broad set of competences, including the ability to judge risk for themselves, take appropriate action when faced with risks, and learn that when things go wrong, even if they get hurt, they can usually handle it without calling in an adult.