Hymnal Quotes

Snow laden trees, streets washed clean, the timeless hymnal open to the sky in the deep throated song of winter.

I'm a spiritual person, she said. "I believe in Allah, you know, though I don't always call It 'Allah' and I pray the way I want to pray. Sometimes I just look out at the stars and this love-fear thing comes over me, you know? And sometimes I might sit in a Christian church listening to them talk about Isa with a book of Hafiz in my hands instead of the hymnal. And you know what, Yusef? Sometimes, every once in a while, I get out my old rug and I pray like Muhammad prayed. I never learned the shit in Arabic and my knees are uncovered, but if Allah has a problem with that then what kind of Allah do we believe in?

Oh, gods—bacon! I promised myself that once I achieved immortality again, I would assemble the Nine Muses and together we would create an ode, a hymnal to the power of bacon, which would move the heavens to tears and cause rapture across the universe. Bacon is good. Yes—that may be the title of the song: “Bacon Is Good.

When I was a child, Mama had the best voice of all the members of the church. She had loved to sing. Her words had soared like an angel's over the swells of the organ. In fact, I now suspected, her entire theology had been taken from the hymnal.

Have thine own way, Lord! Have thine own way! Thou art the Potter and I am the clay.

He has nothing personal against Christ; though raised Unitarian—with its glaring omission of Jesus and a hymnal so unorthodox that it was years before Less understood “Accentuate the Positive” was not in the Book of Common Prayer—Less is technically Christian. There is really no other word for someone who celebrates Christmas and Easter, even if only as craft projects. And yet he is somehow deflated. To travel to the other side of the world—only to be offered a brand he could so easily buy at home.

I am convinced that one can buy in Harrods of London a kit that allows an enterprising Englishman to create a British school anywhere in the third world. It comes with black robes, preprinted report cards for Michaelmas, Lent, and Easter terms, as well as hymnals, Prefect Badges, and a syllabus. Assembly required.

America’s first Sunday school had been founded in Savannah in 1736, America’s first orphanage in 1740, America’s first black Baptist congregation in 1788, America’s first golf course in 1796. John Wesley, the founder of Methodism, had been the minister of Christ Church in Savannah in 1736, and during his tenure had written a book of hymns that became the first hymnal used in the Church of England. A Savannah merchant had bankrolled the first steamship ever to cross the Atlantic, the Savannah, which made its maiden ocean voyage from Savannah to Liverpool in 1819.

Pews fell, hymnals flew, and a silver Communion set cruised silently across the vaulted darkness of the nave to crash into the far wall. She prayed and there was no answering. No one was there - or if there was, He/It was cowering from her. God had turned His face away, and why not? This horror was as much His doing as hers.

[Building purpose is...] not as simple as carving a mission statement in granite or encouraging everyone to recite a hymnal of catchphrases. It's a never-ending process of trying, failing, reflecting and above all learning. High-purpose environments don't descend on groups from on high; they are dug out of the ground, over and over, as a group navigates it's problems together and evolves to meet the challenges of a fast-changing world.

No matter what roller coaster ride we're on, the safety bar of God's character keeps us secure. Grab hold and don't let go.

My mom used to have her own hymnal. It was as marked up as her Bible. She sang in the church choir for years. She said she felt closest to God in music.

Those who criticize the innovative concept of multi-site churches must also remember that at one point stained glass and hymnals were new as well.

He has nothing personal against Christ; though raised Unitarian—with its glaring omission of Jesus and a hymnal so unorthodox that it was years before Less understood “Accentuate the Positive” was not in the Book of Common Prayer—Less is technically Christian. There is really no other word for someone who celebrates Christmas and Easter, even if only as craft projects.

One difficulty that people seeking to modernize hymnals and the language of worship inevitably run into is that contemporaries are never the best judges of what works and what doesn’t. This is something all poets know; that language is a living thing, beyond our control, and it simply takes time for the trendy to reveal itself, to become so obviously dated that it falls by the way, and for the truly innovative to take hold.

Elrick turned to the proper pages in the Broadman hymnal and gamely sang along to the first, second, and fourth verses. We always ignored the third verse like the crazy aunt in the attic that nobody ever talked about. I never knew why.

Oh, gods – bacon! I promised myself that once I achieved immortality again I would assemble the Nine Muses and together we would create an ode, a hymnal to the power of bacon, which would move the heavens to tears and cause rapture across the universe. Bacon is good.

while we waited to see what God would do. I heard a tear fall—it was one of my grandmother’s tears, and I heard it patter upon the cover of the Pilgrim Hymnal, which she held in her lap. “Please give us back Owen Meany,” Mr. Merrill said. When nothing happened, my father said: “O God—I shall keep asking You!” Then he once more turned to The Book of Common Prayer; it was unusual for a Congregationalist—especially, in a nondenominational church—to be using the prayer book so scrupulously, but I was sure that my father respected that Owen had been an Episcopalian

Less has booked himself into a Christian retreat center. He has nothing personal against Christ; though raised Unitarian—with its glaring omission of Jesus and a hymnal so unorthodox that it was years before Less understood “Accentuate the Positive” was not in the Book of Common Prayer—

This whole week, I’ve been reflecting on this idea of grace. The grace of the families who lost loved ones. The grace that Reverend Pinckney would preach about in his sermons. The grace described in one of my favorite hymnals—the one we all know: Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I’m found; was blind but now I see. According to the Christian tradition, grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God as manifested in the salvation of sinners and the bestowal of blessings. Grace. As a nation, out of this terrible tragedy, God has visited grace upon us, for he has allowed us to see where we’ve been blind. He has given us the chance, where we’ve been lost, to find our best selves. We may not have earned it, this grace, with our rancor and complacency, and short-sightedness

Money depends on the scarcity of what props it up for its value, but isn’t that also an illusion? Rare and precious metals like diamonds are controlled by blood merchants who modulate their flow to keep the value at an acceptable level. And if gold is so rare, how are there enough gold bars to build a home for a family of two in Fort Knox alone? It doesn’t help that all things are constantly devalued. Before Gutenberg made type movable, only the wealthiest could afford books, and a Bible with tooled leather cover, gold-edged pages, and jewel-encrusted bindings was a symbol of not just piety but status, wealth, and taste. Within a few generations, the rabble were able to follow along in the hymnals from the cheap seats, forcing the wealthy to find another symbol to lord over the hoi polloi. ’Twas ever thus. The battle between the rich man and the poor man is fought on many battlefields, not all of them immediately obvious. Today the wealthy dress in sweatsuits and the homeless have iPhones. People with no discernible income buy flawless knockoff watches with one-letter misspellings to thwart copyright. And then wealthy people buy the same “Rulex” so their six-figure real watches won’t get stolen when they are out at dinner.

Hell and damnation! Is that your destiny?" Willow's eyes flew open as she shot out of the church pew. Her voluminous hymnal crashed to the floor like the slam of a door on an empty tomb. Silence. Oh,hell, she silently groaned. Trying her best to disappear, she hunkered down between her two companions. Her expression sheepish, she leaned toward Miriam and whispered, "I wasn't expecting the reverend to yell like that." "You weren't expecting anything," Miriam whispered back accusingly. "You were sleeping!" Soft tittering buzzed throughout the congregation, coloring Willow's cheeks a bright pink. Even Sinclair's shoulders shook will ill-repressed mirth. "Quit it," Willow hissed, elbowing his ribs. His muffled grunt earned them both Miriam's castigating frown. "Shushhhh!" This came from a hawk-nosed old lady in the pew behind them. Willow flashed the woman a withering glance and straightened to face the front of the church. Her eyes immediately collided with Reverend Peabody's visage and to her surprise, his face was contorted in a comic attempt not to laugh. Willow ducked her head, grinning to herself. Well, she thought, at least the preacher has a sense of humor. With that in mind, she endeavored to remain attentive throughout the sermon, not an easy task considering the church felt like an airless box.

Prairie Hymn: On the tongue a hymnal of American names, And the silence of falling snow—Glacier, Bearpaw, Bitterroot, Wind River, Yellowstone. I dreamed among the ice caps long ago, Ranging with the sun on the inward slope, Down the wheel of seasons and the solstices To the tilted moon and cradle of the stars. There was the prairie, always reaching. Time was sundered, and the light bore wonder. The earth broke open and I held my breath. In the far range of vision the prairie shone bright As brit on the sea, crescive and undulant… The range of dawn and dusk; the continent lay out In prairie shades, in a vast carpet of color and light. In the Sun Dance I was entranced, I drew in the smoke Of ancient ice and sang of the wide ancestral land. Rain-laden clouds ringed the horizon, and the hump-backed Shape sauntered and turned. Mythic deity! It became the animal representation of the sun, an In the prairie wind there was summer in the spring.

It always struck me that Jesus wasn’t handsome. Why wouldn’t God make his outside match his inside?” “For the same reason He was born in a lowly manger, born to an oppressed people. If He had been beautiful or powerful, people would have followed him for that alone—they would have been drawn to him for all the wrong reasons.” “That makes sense,” Elliott said. Fern found herself nodding in agreement, sitting there on a sack of flour in the corner of the pantry. It made sense to her too. She wondered how she had missed this particular sermon. It must have come when she sneaked her romance novel in between the pages of the hymnal a few weeks ago. She felt a twinge of remorse. Her father was so wise. Maybe she should pay more attention. “There’s nothing wrong with your face, Elliott,” Joshua said gently. “There’s nothing wrong with you. You are a good man with a beautiful heart. And God looks on the heart, doesn’t he?” “Yeah.” Elliott Young sounded close to tears once more. “He does. Thanks, Pastor.

On the Senate side, the setting felt less stilted. Joe and I were invited to sit around a table with the forty or so senators in attendance, many of them our former colleagues. But the substance of the meeting was not much different, with every Republican who bothered to speak singing from the same hymnal, describing the stimulus package as a pork-filled, budget-busting, “special-interest bailout” that Democrats needed to scrap if they wanted any hope of cooperation. On the ride back to the White House, Rahm was apoplectic, Phil despondent. I told them it was fine, that I’d actually enjoyed the give-and-take. “How many Republicans do you think might still be in play?” I asked. Rahm shrugged. “If we’re lucky, maybe a dozen.” That proved optimistic. The next day, the Recovery Act passed the House 244 to 188 with precisely zero Republican votes. It was the opening salvo in a battle plan that McConnell, Boehner, Cantor, and the rest would deploy with impressive discipline for the next eight years: a refusal to work with me or members of my administration, regardless of the circumstances, the issue, or the consequences for the country.

In the Garden I come to the garden alone While the dew is still on the roses And the voice I hear falling on my ear The Son of God discloses. Refrain And He walks with me, and He talks with me, And He tells me I am His own And the joy we share as we tarry there, None other has ever known. He speaks, and the sound of His voice, Is so sweet the birds hush their singing, And the melody that He gave to me Within my heart is ringing. Refrain I’d stay in the garden with Him Though the night around me be falling, But He bids me go through the voice of woe His voice to me is calling. Refrain

Yes, my friends, your hunger for history is still pretty segregated. Your knowledge of America often ends at the color line. You end up erasing the black story as the American story, black history as American history. You certainly have an insatiable thirst for history, but only if that history justifies whiteness. Most black folk can’t help but notice what many whites rarely wish, or are compelled, to see: you embrace history as your faithful flame when she kisses you, and yet you spurn her as a cheating mate when she nods or winks at others. You love history when it’s yet another book about, say, the Founding Fathers. No amount of minutia is too tedious. No new fact is too obscure to report. The curiosity about presidents is nearly inexhaustible. History is a friend to white America when it celebrates the glories of American exceptionalism, the beauty of American invention, the genius of the American soul. History is unrestrained bliss when it sings Walt Whitman’s body electric or touts the lyrical vision of the Transcendentalists. History that swings at the plate with Babe Ruth or slides into home with Joe DiMaggio is the American pastime at its best. History hovers low in solemn regard for the men who gave up the ghost at Appomattox and speaks with quiet reverence for the Confederate flags that gleefully waved to secession. Of course all of you don’t sing from the same hymnal. But American history, the collective force of white identity that picks up velocity across the centuries, mouths every note.

The other thing preferable about the weekday services is that no one is there against his will. That’s another distraction on Sundays. Who hasn’t suffered the experience of having an entire family seated in the pew in front of you, the children at war with each other and sandwiched between the mother and father who are forcing them to go to church? An aura of stale arguments almost visibly clings to the hasty clothing of the children. “This is the one morning I can sleep in!” the daughter’s linty sweater says. “I get so bored!” says the upturned collar of the son’s suit jacket. Indeed, the children imprisoned between their parents move constantly and restlessly in the pew; they are so crazy with self-pity, they seem ready to scream. The stern-looking father who occupies the aisle seat has his attention interrupted by fits of vacancy—an expression so perfectly empty accompanies his sternness and his concentration that I think I glimpse an underlying truth to the man’s churchgoing: that he is doing it only for the children, in the manner that some men with much vacancy of expression are committed to a marriage. When the children are old enough to decide about church for themselves, this man will stay home on Sundays. The frazzled mother, who is the lesser piece of bread to this family sandwich—and who is holding down that part of the pew from which the most unflattering view of the preacher in the pulpit is possible (directly under the preacher’s jowls)—is trying to keep her hand off her daughter’s lap. If she smooths out her daughter’s skirt only one more time, both of them know that the daughter will start to cry. The son takes from his suit jacket pocket a tiny, purple truck; the father snatches this away—with considerable bending and crushing of the boy’s fingers in the process. “Just one more obnoxious bit of behavior from you,” the father whispers harshly, “and you will be grounded—for the rest of the day.” “The whole rest of the day?” the boy says, incredulous. The apparent impossibility of sustaining unobnoxious behavior for even part of the day weighs heavily on the lad, and overwhelms him with a claustrophobia as impenetrable as the claustrophobia of church itself. The daughter has begun to cry. “Why is she crying?” the boy asks his father, who doesn’t answer. “Are you having your period?” the boy asks his sister, and the mother leans across the daughter’s lap and pinches the son’s thigh—a prolonged, twisting sort of pinch. Now he is crying, too. Time to pray! The kneeling pads flop down, the family flops forward. The son manages the old hymnal trick; he slides a hymnal along the pew, placing it where his sister will sit when she’s through praying. “Just one more thing,” the father mutters in his prayers. But how can you pray, thinking about the daughter’s period? She looks old enough to be having her period, and young enough for it to be the first time. Should you move the hymnal before she’s through praying and sits on it? Should you pick up the hymnal and bash the boy with it? But the father is the one you’d like to hit; and you’d like to pinch the mother’s thigh, exactly as she pinched her son. How can you pray?

There was a ruined church along the way, an old Methodist meetinghouse, which reared its shambles at the far end of a frost-heaved and hummocked lawn, and when you walked past the view of its glaring, senseless windows your footsteps became very loud in your ears and whatever you had been whistling died on your lips and you thought about how it must be inside the overturned pews, the rotting hymnals, the crumbling altar where only mice now kept the sabbath, and you wondered what might be in there besides mice what madmen, what monsters. Maybe they were peering out at you with yellow reptilian eyes. And maybe one night watching would not be enough; maybe some night that splintered, crazily hung door would be thrown open, and what you saw standing there would drive you to lunacy at one look. And you couldn’t explain that to your mother and father, who were creatures of the light. No more than you could explain to them how, at the age of three, the spare blanket at the foot of the crib turned into a collection of snakes that lay staring at you with flat and lidless eyes. No child ever conquers those fears, he thought. If a fear cannot be articulated, it can’t be conquered. And the fears locked in small brains are much too large to pass through the orifice of the mouth. Sooner or later you found someone to walk past all the deserted meetinghouses you had to pass between grinning babyhood and grunting senility. Until tonight. Until tonight when you found out that none of the old fears had been staked only tucked away in their tiny, child-sized coffins with a wild rose on top.

As we trod up the front walk, Jackaby let out a thoughtful “Huh.” I followed his gaze to the transom ahead of us. It read, in clean, frosty letters: r. f. jackaby: exquisite frustration “Are you feeling exquisitely frustrated of late, Miss Rook?” he asked. “I wouldn’t put it as such, sir,” I said. “I don’t think that one’s for me.” Jenny materialized between Jackaby and the bright red door. “Ah,” said Jackaby. “Good afternoon, Miss Cavanaugh.” “I couldn’t find it,” Jenny said without preamble as we mounted the steps. “What? Right—the Bible. It’s fine. I’ll see to it myself. That church is a long way off. It was quite ambitious for you to even consider the trip. I shouldn’t reasonably have expected as much of you.” “I made it to the church just fine, thank you very much for your vote of confidence. Do you have any idea how many Bibles and psalm books and hymnals there are in a parish that size? You said to look for a shield, but none of them had anything obvious like that. If the shield is somehow inside one of them, it could be any of them.” “That’s all right, you did your—” Jackaby began. “. . . So I just brought all of them.” The door swung open to reveal a small hillside of books heaped on the front desk. “Hrm.” Jackaby grunted. He stepped inside and began to dig through the stack, picking up battered old books and dropping them back onto the heap. “Thank you, Miss Cavanaugh,” Jenny intoned behind him. “It was nothing, really,” she replied to herself. “I underestimated you, Miss Cavanaugh. Oh, I was just happy to help. You are special and precious to me, Miss Cavanaugh. Please now, Mr. Jackaby, you’re simply too much.” Jackaby paid her dialogue no mind, and appeared to have forgotten that anyone else was in the room at all. “I’ll just go fetch that bail money for Miss Lee, shall I?” I suggested, and excused myself.