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The purpose of my life is to make Gods out of every human.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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The purpose of my life is to make immortal Gods of out of every mortal human.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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A human who is truly human won't be able to live within walls, they wouldnβt be able to breathe, only the primitives feel secure behind walls.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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My books are not books but letters to every thinking and feeling human across time, the purpose of which is to galvanize the human in you to action.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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To build a civilized society is no work of the weak-hearted or the prejudiced, it's the work of the living Gods, it's the work of humans without borders. And to build these humans is the work of my life.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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If you could even find Marx outside of university classrooms (where he was increasingly presented as a humanist philosopher instead of a revolutionary firebrand), it was on Wall Street, where cheeky traders put down Sun Tzu and heralded the long-dead German as a prophet of globalization. Capitalism had certainly yielded immense progress in countries such as China and India. In 1991, when Indian finance minister Manmohan Singh announced plans to liberalize Indiaβs economy, he quoted Victor Hugo: βNo power on Earth can stop an idea whose time has come.β Over the next twenty-five years, Indiaβs GDP grew by almost 1,000 percent. An even more impressive process unfolded in China, where Deng Xiaoping upturned Mao-era policies to deliver what he called βsocialism with Chinese characteristicsβ and what the rest of the world recognized as state-managed liberalization. China is now as radically unequal as Latin America, but over five hundred million Chinese have been lifted out of extreme poverty during the past thirty years.1
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Bhaskar Sunkara (The Socialist Manifesto: The Case for Radical Politics in an Era of Extreme Inequality)
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Keller seems to have become overanxious to please the current culture and sound trendy.50 His book is a good example of what happens when well-meaning evangelicals fail to clearly define justice and righteousness in terms of obedience to the law of God and instead import present cultural fads into their interpretative exercise: they end up with a hybrid abstraction that in the name of being biblical, reads humanistic views of justice onto Christianity.
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Joseph Boot (The Mission of God: A Manifesto of Hope for Society)
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Let the borders be outside, not inside.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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Wake up and soar my centurions - the unification and ascension of our humankind are in your hands now.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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I am no writer on revolution and reform, I am the very language of revolution and reform.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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In todayβs society the very humanity of a person is determined based on their nationality, race, religion, political affiliation, gender, sexuality and so on - as if, humanity is so puny that it could be packaged and labeled with the stale identities of society!
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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All reformation has its origin in the self.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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No constitution in the world is worth more than human life.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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I use simple words to voice my simple ideas.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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I am no writer on acceptance and harmony, I am the very language of acceptance and harmony.
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Abhijit Naskar (Time to End Democracy: The Meritocratic Manifesto)
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Religious Humanism considers the complete
realization of human personality to be the end of man's life and seeks its development and fulfillment in the here and now.
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Raymond Bragg (Humanist Manifesto I)