Handle With Grace Quotes

I think he’s handling it with grace. A lot of teenage boys would sulk, or lurk around under your window with a boom box.

Jason's fingers itched to draw his sword. He'd met plenty of scary demigods, but he was starting to realize that Nico di Angelo--as pale and gaunt as he looked--might be more than he could handle.

I’d missed him so much, it almost hurt. It started the moment I left the Keep and nagged at me all day. Every day I had to fight with myself to keep from making up bullshit reasons to call the Keep so I could hear his voice. My only saving grace was that Curran wasn’t handling this whole mating thing any better. Yesterday he’d called me at the office claiming that he couldn’t find his socks. We talked for two hours.

He broke up with me." "Because you weren't in love with him. That's an iffy proposition, and I think he's handling with grace. A lot of teenage boys would sulk, or lurk around under your window with a boom box." "No one has a boom box anymore. That was the eighties.

She turned back to the cards and tapped the Ace of Cups. "You're on the verge of a new beginning, a rebirth of great power and emotion. Your life will change, but it will be change that takes you in the direction that, while difficult, will ultimatley illuminate the world." "Whoa," I said. Rhonda then pointed to the Empress. "Power and leadership lie ahead of you, which you will handle with grace and intelligence. The seeds are already in place, though there's an edge of uncertainty-an enigmatic set of influences that hang around you like a mist." Her attention was on the Moon as she said those words. "But my overall impression is that those unknown factors won't deter you from your destiny." Lissa's eyes were wide. "You can teel that just from the cards?" ... After several moments of heavy silence, she said, "You will destroy that which is undead." i waited about thirty seconds for her to continue, but she didn't. "Wait, that's it?" ... Her eyes flickered over the cards, looked at Dimitri, then looked back at the cards. Her expression was blank. "You will lose what you value most, so treasure it while you can." She pointed to the Wheel of Fortune card. "The wheel is turning, always turning.

Was it a test?” she asked. “I mean, I know I'm still new to this. I'm still the rookie. Did you hang back to test me, to see if I'd be able to handle it alone?” “Well, kind of,” he said. “Actually, no, nothing like that. My shoelace was untied. That's why I was late. That's why you were alone.” “I could have been killed because you were tying your SHOELACE?” “An untied shoelace an be dangerous,” he said. “I could have tripped.” She stared at him. A moment dragged by. “I'm joking,” he said at last. She relaxed. “Really?” “Absolutely. I would never have tripped. I'm far too graceful

The women I love and admire for their strength and grace did not get that way because shit worked out. They got that way because shit went wrong and they handled it. They handled it a thousand different ways on a thousand different days, but they handled it. Those women are my superheroes.

A villain must be a thing of power, handled with delicacy and grace. He must be wicked enough to excite our aversion, strong enough to arouse our fear, human enough to awaken some transient gleam of sympathy. We must triumph in his downfall, yet not barbarously nor with contempt, and the close of his career must be in harmony with all its previous development.

I wish I could say when Michael's dark eyes met mind, I was completely cool and collected about seeing him again after all this time, and that I laughed airily and said all the right things. I wish I could say after having pretty much single-handedly brought democracy to a country I happen to be a princess of, and written a four-hundred-page romance novel, and gotten into every college to which I applied (even if it's just because I'm a princess), that I handled meeting Michael for the first time again after throwing my snowflake necklace in his face almost two years ago with total grace and aplomb. But I totally didn't.

Things will go wrong. You and your partners will make mistakes. People will get hurt. To paraphrase Voltaire, we are all born of frailty and error. What happens afterward depends on how capable we are to forgive one another for our errors, handle the consequences with grace and dignity, and learn from our mistakes.

Sometimes, the most graceful way to handle something is to be decidedly ungraceful.

Trust in the process means you are allowing God to handle the situation and moving yourself out of the way.

The sucess of your people pictures depends not so much on your mastery of f/stops and shutter speeds, as on the grace and wit with which you handle this intimate interaction with you subject.

My phone buzzes, and I shut off YouTube so I can access my messages. Logan: Just found the perfect xmas present for you in Boston. A photo promptly appears, summoning a loud groan from my throat. The asshole sent me a pic of a novelty My Little Pony dildo. Damn thing is bright pink, with rainbow sparkles on the handle. Logan: And it’s rechargeable! U don’t have to buy batteries. THAT’S handy! Me: Hardy-har-har. You = comedian. Then I message Grace: Tell your BF to stop being mean to me. She texts back a smiley face. Traitor.

here’s a reminder that playfulness doesn’t stop at eight years of age; it’s a pathway to handling life with more grace.

Everything life gives me I can handle with confidence, grace and ease. I have the courage to accept myself, fully and completely.

Aging is not an option, not for anyone. It is how gracefully we handle the process and how lucky we are, as the process handles us.

You can’t just run away from uncomfortable situation. You have to develop new strategy to graciously handle the situation.

Surely traditions have to evolve? Surely daughters can choose their own happiness? Surely our world can handle this new virus?

Near home I ran through our park, where I had aired my children on weekends and late-summer afternoons. I stopped at the northeast playground, where I met a dozen young mothers intelligently handling their little ones. In order to prepare them, meaning no harm, I said, In fifteen years, you girls will be like me, wrong in everything

Damage control is part of life. It would be better to never make a mistake, but once it's made it's best to handle it with grace and humility. Sometimes that shows others more than our failures ever could.

Why is it that when a woman’s been through a lot, she’s expected to handle it gracefully with fake smiles and a stiff backbone, but when a man’s been through a lot, he’s given full license to storm around like a giant baby throwing a tantrum?

Things are pretty, graceful, rich, elegant, handsome, but until they speak to the imagination, not yet beautiful. This is the reason why beauty is still escaping out of all analysis. It is not yet possessed, it cannot be handled. …It instantly deserts possession, and flies to an object in the horizon. If I could put my hand on the north star, would it be as beautiful? The sea is lovely, but when we bathe in it, the beauty forsakes all the near water. For the imagination and senses cannot be gratified at the same time.

Religion is sin when it makes God into something which we can handle.

Sylvie Rabineau, thank you for loving Stevie Nicks the way I do and for handling the chaos that was Daisy Jones with grace and joy.

Over time his images of the baby, like photographs handled too often, had worn down and creased, lost their definition.

You ought to pray for grace to handle the uncertainties in life.

Your presence is a gift. Handle it with grace.

Fucking Christ, Grace this isn't good-bye. This is 'see you later.' Tell me you can handle that, please. Say that you can handle that

One of my core fears is that someone would think I can’t handle as much as the next person. It’s fundamental to my understanding of myself for me to be the strong one, the capable one, the busy one, the one who can bail you out, not make a fuss, bring a meal, add a few more things to the list. For me, everything becomes a lifestyle. Everything is an addiction.

For reasons that will never be entirely clear, God has a soft spot for religious strangers, both as agents of divine blessing and recipients of divine grace - to the point that God sometimes chooses one of them over people who believe they should by all rights come first. This is a great mystery, but it does nothing to obscure the great commandment. In every circumstance, regardless of the outcome, the main thing Jesus has asked me to do is love God and my neighbor as religiously as I love myself. The minute I have that handled, I will ask for my next assignment. For now, my hands are full.

If you give everything and you lose, so what? It’s not going to put you in your grave. I walked away knowing I could handle defeat gracefully, and I had more self-esteem from that than from winning the race.

Single people aren’t projects to be fixed. We’re fellow brothers and sisters in Christ, making the journey through life alongside the rest of the church, and dealing with a set of circumstances and experiences that take a lot of grace and strength to handle—which can’t always be easily fixed with advice, scolding, or rules.

The world was watching, kids especially were watching, and it is so important to handle yourself-no matter the situation-with class and grace. It is more important to be a champion off the field than on; that's what resonates with me.

Impatiently I waited for evening, when I might summon you to my presence. An unusual– to me– a perfectly new character, I suspected was yours; I desired to search it deeper, and know it better. You entered the room with a look and air at once shy and independent; you were quaintly dress– much as you are now. I made you talk; ere long I found you full of strange contrasts. Your garb and manner were restricted by rule; your air was often diffident, and altogether that of one refined by nature, but absolutely unused to society, and a good deal afraid of making herself disadvantageously conspicuous by some solecism or blunder; yet, when addressed, you lifted a keen, a daring, and a glowing eye to your interlocutor’s face; there was penetration and power in each glance you gave; when plied by close questions, you found ready and round answers. Very soon you seemed to get used to me – I believe you felt the existence of sympathy between you and your grim and cross master, Jane; for it was astonishing to see how quickly a certain pleasant ease tranquilized your manner; snarl as I would, you showed no surprise, fear, annoyance, or displeasure, at my moroseness; you watched me, and now and then smiled at me with a simple yet sagacious grace I cannot describe. I was at once content and stimulated with what I saw; I liked what I had seen, and wished to see more. Yet, for a long time, I treated you distantly, and sought your company rarely, I was an intellectual epicure, and wished to prolong the gratification of making this novel and piquant acquaintance; besides, I was for a while troubled with a haunting fear that if I handled the flower freely its bloom would fade – the sweet charm of freshness would leave it. I did not then know that it was no transitory blossom, but rather the radiant resemblance of one, cut in an indestructible gem. Moreover, I wished to see whether you would seek me if I shunned you – but you did not; you kept in the school-room as still as your own desk and easel; if by chance I met you, you passed me as soon, and with as little token of recognition, as was consistent with respect. Your habitual expression in those days, Jane, was a thoughtful look; not despondent, fro you were not sickly; but not buoyant, for you had little hope, and no actual pleasure. I wondered what you thought of me– or if you ever thought of me; to find this out, I resumed my notice of you. There was something glad in your glance, and genial in your manner, when you conversed; I saw you had a social heart; it was the silent school-room– it was the tedium of your life that made you mournful. I permitted myself the delight of being kind to you; kindness stirred emotion soon; your face became soft in expression, your tones gentle; I liked my name pronounced by your lips in a grateful, happy accent. I used to enjoy a chance meeting with you, Jane, at this time; there was a curious hesitation in your manner; you glanced at me with a slight trouble– a hovering doubt; you did not know what my caprice might be– whether I was going to play the master, and be stern– or the friend, and be benignant. I was now too fond of you often to stimulate the first whim; and, when I stretched my hand out cordially, such bloom, and light, and bliss, rose to your young, wistful features, I had much ado often to avoid straining you then and there to my heart.

If you’re going to be in this game for the long pull, which is the way to do it, you better be able to handle a fifty percent decline without fussing too much about it. And so my lesson to all of you is, conduct your life so that you can handle the fifty percent decline with aplomb and grace. Don’t try to avoid it. It will come. In fact, I would say if it doesn’t come, you’re not being aggressive enough.

A change of oil…yes, that was what we all needed from time to time, whether we were an engine or a person. And there were other similarities to be explored. Engines had to be handled gently, as did people. Forward gears were better than reverse gears—for people as well as engines.

Antonia: I meant to tell you, and then forgot: call a spade a spade, and say 'arse', 'prick', 'cunt', and 'fuck', otherwise the only people who'll understand you will be the scholars of the Capranica think tank - you and your 'rose in the ring', your 'obelisk in the arsenal' your 'leek in the garden', your 'bolt in the door', your 'key in the lock', your 'pestle in the mortar', your 'nightingale in the nest', your 'sapling in the ditch', your 'syringe in the flap-valve', your 'sword in the sheath'; and the same goes for 'the stake', 'the crozier', the parsnip', 'the little monkey', 'his thingummy', 'her thingummy', 'the apples', 'the leaves of the mass book', 'that thingy', 'the graceful whatyamacallit', 'that whatsit', 'that doings', 'that latest news', 'the handle', 'the dart', 'that carrot', 'the root' and all the other shit that comes out of your mouth, but there you go, pussyfooting around. Let your yes mean yes, your no, no, and otherwise, just shut it.

Well come here my cool nephew and give your auntie a hug.” Parker goes to make a run for it but Sam is faster. She picks him up and peppers his face full of kisses. “Aw man, come on.” He laughs, trying to push her face away. Sam pulls back with a frown. “Don’t tell me you can’t handle a few kisses.” He smirks at her. One I know well. “It’s not me who can’t handle it. It’s the ladies who can’t handle me.” Grace gasps in horror and my mom’s eyes bug out of her head. “Isn’t that right, Dad?” Oh shit!

It’s humbling to accept help with grace.

God will give you more than you can handle because it is in your surrender that He gives you your victory!

Shivering as she gripped the handle, she looked around the cabin one last time. The uneasiness was still there. Why wouldn’t it leave her be?

Pain too much to handle also comes with exquisite beauty, as common as dirt, as unexpected as grace.

You can handle any problem by grace.

All my life my heart has sought a thing I cannot name,' the silver boy said, eyes dancing over the horizon. 'But now that I have found it, I am not so sure I can handle knowing it.

Hence, it's obvious to see why in AA the community is so important; we are powerless over ourselves. Since we don't have immediate awareness of the Higher Power and how it works, we need to be constantly reminded of our commitment to freedom and liberation. The old patterns are so seductive that as they go off, they set off the association of ideas and the desire to give in to our addiction with an enormous force that we can't handle. The renewal of defeat often leads to despair. At the same time, it's a source of hope for those who have a spiritual view of the process. Because it reminds us that we have to renew once again our total dependence on the Higher Power. This is not just a notional acknowledgment of our need. We feel it from the very depths of our being. Something in us causes our whole being to cry out, “Help!” That's when the steps begin to work. And that, I might add, is when the spiritual journey begins to work. A lot of activities that people in that category regard as spiritual are not communicating to them experientially their profound dependence on the grace of God to go anywhere with their spiritual practices or observances. That's why religious practice can be so ineffective. The real spiritual journey depends on our acknowledging the unmanageability of our lives. The love of God or the Higher Power is what heals us. Nobody becomes a full human being without love. It brings to life people who are most damaged. The steps are really an engagement in an ever-deepening relationship with God. Divine love picks us up when we sincerely believe nobody else will. We then begin to experience freedom, peace, calm, equanimity, and liberation from cravings for what we have come to know are damaging—cravings that cannot bring happiness, but at best only momentary relief that makes the real problem worse.

After a tragedy, I think God gives us a period of numbing as a kind of grace. Perhaps he knows our small minds, given so easily to false hope, couldn't handle the full brunt of reality.

Our culture sees grief as a kind of malady: a terrifying, messy emotion that needs to be cleaned up and put behind us as soon as possible. As a result, we have outdated beliefs around how long grief should last and what it should look like. We see it as something to overcome, something to fix, rather than something to tend or support. Even our clinicians are trained to see grief as a disorder rather than a natural response to deep loss. When the professionals don’t know how to handle grief, the rest of us can hardly be expected to respond with skill and grace.

If the people in your life can handle, even appreciate, you staying true to your own heart, then they’ll make it through with you. If they can’t, let them go: gracefully, clearly, and with love.

Blonde movie stars in the 1950s seem to have been pretty much divided between breathy bombshells (Marilyn Monroe, Jayne Mansfield) and slim, elegant swans (Grace Kelly, Eva Marie Saint). Producers didn’t really know what to do with Judy Holliday, a brilliant, versatile actress who simply didn’t fit into any easy category. Though she left behind a handful of delightful films, one can’t help feeling a sense of waste that her gifts were not better handled by Hollywood (or, for that matter, by Broadway). Perhaps, like Lucille Ball, Judy Holliday would have blossomed with a really good sitcom; but, unlike Lucy, she never got one.

From my observation, life is all sacrifice. I think some pernicious fate rules over everything, with the aim of denying us all what we want. And our character is demonstrated by how well we can handle it." -Elnora

Once she had an infected tooth that was getting progressively worse along a trip. Getting help was simply too dangerous, so she knocked out her top row of teeth with the handle of the gun she always carried. Now that’s commitment.

Even if what you’re preparing for does not happen, your efforts aren’t for naught. With preparation comes knowledge of each situation, as well as the confidence to handle every new encounter with more grace and ease than the time before.

If you’ve ever grown zucchini, you know they all ripen the same day. You wait all of June and July for zucchini. August rolls around, and one day—bam! You have more zucchini than you know what to do with. You start handing them out to your neighbors and friends at work because there’s no way any single person can handle all that zucchini. Not even if you’re smart and resourceful and have accumulated dozens of good recipes, not even a person who likes zucchini as much as I do.--Grace Savage

Mindfulness & Meditation help focus on the moment while at the same time knowing we cannot capture that moment, we are in a flow of moments we let flow. We can watch moments in detail without being attached to them. Non-attachment to past & future stems from this practice. Worry about past or future is wasted energy, however we can observe the past & learn from it without agonising over it & trust ourselves to handle the future better. We can celebrate the opportunity to grow as we gain understanding from observation & experience. We can watch ourselves & avoid being caught up in over-reactions. "I am loved, right now, in this moment, I love, and am part of love itself. I am aware of myself at every level - the mental slowing gracefully to sense the spiritual within & all around, and the physical being still, or moving. I tune in to the flow of life in my body & the flow of life everywhere. I circulate love with each breath - from without to within & from within to all around.

Faith doesn't forbid exploration. It's dogma that does. Dogma, by definition, is threatened by questions, while faith welcomes questions because it trusts that God, being magisterial, can handle them. That's a God whose grace can be felt by curious individuals everywhere.

Even a poisonous snake is safe to handle in cold weather, when it is sluggish. Its venom is still there, but inactive. In the same way, there are many people whose cruelty, ambition, or self-indulgence fails to match the most outrageous cases only by the grace of fortune.

Come on, Adare. Neither one of us knows exactly what we’re getting into, and that’s a fact. You think you can handle me, and I think I can handle you, and neither one of us likes to be handled.” “Grace, I admire your sense of adventure, but make no mistake, you will be handled.

You might make a mistake with your feet, but the judges can't watch your steps the whole time. They're more impressed by how you handle yourself.' There wasn't much I could do to prove that Jeff was marking the audit sheet incorrectly. The only thing I could do was handle myself with grace.

Part of the practice of modest faith, in times of suffering, is relinquishing our right to answers. God has never promised to explain himself, but he has promised to stay near. I will never leave, he says; I will never forsake. I am the friend that sticks closer than your brother. Do not think me unmoved by your grief. These are the faithful assurances of God as we have them in Scripture, and here is even more hope available to those willing to search it out. But let’s not be fooled to think that God has promised things like: it will get better, you’ll soon see the purpose behind this pain, there’s never more than you can handle. Often it does get better; often we do see purpose; always there is sufficient grace. But lament must practice the modest faith of finding sufficient that which God provides, even if, in seasons of great sorrow, it may not seem like enough.” …

The women whom I love and admire for their strength and grace did not get that way because shit worked out. They got that way because shit went wrong and they handled it. They handled it in a thousand different ways on a thousand different days, but they handled it. Those women are my superheroes. ELIZABETH GILBERT

Someone bigger than us. Stronger. Able to handle everything. Someone who will care for us, fight on our behalf, and extend grace to us always. Someone limitless and loving, beyond our imagination, and right there in the intimate details of our lives—always the same and yet forever doing a new thing in and through us.

God says that he will give you grace to handle the disappointments that lie ahead; your task is to live for him in the present. At first, this feels reckless, as if you were enjoying the thrill of a speeding car when you are courting devastation at the next turn. But it isn’t reckless to trust in God rather than yourself.

Since tech became a consumer phenomenon, thousands of nontech people have come up with great ideas that use technology. But if their startups outsource their engineering, they almost always fail. Why? It turns out that it’s easy to build an app or a website that meets the specification of some initial idea, but far more difficult to build something that will scale, evolve, handle edge cases gracefully, etc. A great engineer will only invest the time and effort to do all those things, to build a product that will grow with the company, if she has ownership in the company—literally as well as figuratively. Bob Noyce understood that, created the culture to support it, and changed the world.

I found the role model to inspire me to handle such situations with more grace, maturity, and, most important of all, results... I reread Harper Lee's To Kill a Mockingbird, and I realized I had found my hero in Atticus Finch... It hit me like a thunderbolt. You see, Atticus knows everything Huck knows. He knows society is racist. He recognizes the violence, hypocrisy, injustice, and ignorance of society. He knows he is going to lose. But Atticus does not light out for the territory. He goes into the courtroom to fight the fight as best as he can, because it is what he believes in. He doesn't do it because of the law, or the rules, or what people will think. He has his own code, and he lives by it as well as he can. I still cry when I think about this. My classroom is my courtroom. I am going to lose more than I win. There are many times when, despite my efforts, I will lose children to poverty, ignorance, and, most tragically, a society that embraces mediocrity... I've made plenty of mistakes since rediscovering Atticus, but I've always been able to hold my head up to my students. Atticus showed me the way.

I sometimes wonder how people like Bart, who no longer believe in the grace of God, handle their guilt. Perhaps, as Sigmund Freud suggested, they repress it by burying the memories of past sins deep within themselves. But Freud went on to explain that such repression doesn’t really work in the long run, and that guilt always emerges from the subconscious, sometimes as phobias and sometimes as neurotic behavior.

If anyone has made you feel invisible or less-than, write a new narrative on your heart. The Bible was used to subjugate women for centuries, but the New Testament reveals women leading the church, prophesying, teaching, and co-laboring with men. Let’s flourish under Paul’s instruction: “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth” (2 Tim. 2:15).

The problem is, the Bible said the only weapon any of us really has is love. But it's love like a sword without a handle and because of that, sometimes we'll get cut when we pick it up. It's supposed to be close contact, though. Love always is that way. I don't think Bible verses were meant to be thrown like grenades at each other. They were meant for us to use to point each other toward love and grace and invite us into something much bigger.

This is what I decided: Chloe is gone. She is never coming back. And the way I've been acting would hurt her. For at least an hour, I switch places with her in my mind-I am dead and Chloe is alive. How would she handle it? She would cry. She would be sad. She would miss me. But she wouldn't stop living. She would let people comfort her. She would sleep in her own room and smile at the memories as she drifted to sleep. And she would probably punch Galen Forza. Which brings me to what else I decided: Galen Forza is a jerk. The details are hazy, but I'm pretty sure he had something to do with my accident on Monday. Also, he's a bit weird. Staring habit aside, he keeps popping up everywhere. Every time he does, I handle it with the grace of a rhino on stilts. So I'm switching my schedule as soon as I get to school. There is no good reason I should humiliate myself for seven periods a day.

I have learned to accept it, even ask for it, this "more than I can handle." Because in these times, God shows Himself victorious. He reminds me that all of this life requires more of Him and less of me. God does give us more than we can handle. Not maliciously, but intentionally, in love, that His glory may be displayed, that we may have no doubt of who is in control, that people may see His grace and faithfulness shining through our lives. And as I surrender these situations to Him, watch Him take over and do the impossible, I am filled with joy and peace - so much more than I can handle.

Was it a test?” she asked. “I mean, I know I’m still new at this, I’m still the rookie. Did you hang back to test me, to see if I’d be able to handle it alone?” “Well, kind of,” he said. “Actually, no, nothing like that. My shoelace was untied. That’s why I was late. That’s why you were alone.” “I could have been killed because you were tying your shoelace?” “An untied shoelace can be dangerous,” Skulduggery said. “I could have tripped.” She stared at him. A moment dragged by. “I’m joking,” he said at last. She relaxed. “Really?” “Absolutely. I would never have tripped. I’m far too graceful.

Segways are a classic example of this phenomenon. You've seen them on occasion in malls or in airports, looking something like an old-fashioned lawn mower gone vertical, ridden around by someone in a security professional's uniform. Kind of dorky looking, but don't kid yourself. The gyroscopic balance control is fabulous, and the control movements once mastered are graceful. The hope was these devices would become a universal transport mechanism. Why didn't that happen? In a word: stairs. Stairs are pesky little devils that crop up everywhere, and Segways do not handle them well at all. That's what we call a showstopper.

That's point one," I said, affecting unaffectedness. "Points two through ten have to do with that ridiculous list your father made you as to how to deal with ... me." Watson had the grace to wince. His father had given him a strange little journal into which he had compiled a list of suggestions for how to handle one's Holmes (as though I were a small-breed dog or similar), drawing not only from Dr. Watson's own accounts but also from his own efforts with my uncle Leander back when they'd been flatmates. This was absurd on many levels. Leander was very easy to live with. He hardly ever stalked around anymore with a pistol in his bathrobe pocket.

It was common among Muslim scholars to discuss the delicate balance between hope and fear. If one is overwhelmed with fear, he enters a psychological state of terror that leads to despair (ya’s)— that is, despair of God’s mercy. In the past, this religious illness was common, but it is less so today because, ironically, people are not as religious as they used to be. However, some of this is still found among certain strains of evangelical Christianity that emphasize Hellfire and eternal damnation. One sect believes that only 144,000 people will be saved based on its interpretation of a passage in the Book of Revelations. Nonetheless, an overabundance of hope is a disease that leads to complacency and dampens the aspiration to do good since salvation is something guaranteed (in one’s mind, that is). According to some Christian sects that believe in unconditional salvation, one can do whatever one wills (although he or she is encouraged to do good and avoid evil) and still be saved from Hell and gain entrance to Paradise. This is based on the belief that once one accepts Jesus a personal savior, there is nothing to fear about the Hereafter. Such religiosity can sow corruption because human beings simply cannot handle being assured of Paradise without deeds that warrant salvation. Too many will serve their passions like slaves and still consider themselves saved. In Islam, faith must be coupled with good works for one’s religion to be complete. This does not contradict the sound Islamic doctrine that “God’s grace alone saves us.” There is yet another kind of hope called umniyyah, which is blameworthy in Islam. Essentially, it is having hope but neglecting the means to achieve what one hopes for, which is often referred to as an “empty wish.” One hopes to become healthier, for example, but remains sedentary and is altogether careless about diet. To hope for the Hereafter but do nothing for it in terms of conduct and morality is also false hope.

We are like those oysters in many ways...Irritants, or foreign objects, infiltrate our lives in the form of bad choices, jealousy, fear, deep loss, and countless other challenges I could name. We choose how to handle things that come, either by rallying our strength and faith and finding a way to go on, or by giving into the pressure and giving up. When we choose to stand up inside and protect our spirits, our hearts, and the essence of who we are, we produce a substance similar to what the oyster produces to form the layers of the pearl. In us, it's called character, integrity, grace, courage, and the ability to love ourselves and others, with no strings attached.

Is there a bird among them, dear boy?” Charity asked innocently, peering not at the things on the desk, but at his face, noting the muscle beginning to twitch at Ian’s tense jaw. “No.” “Then they must be in the schoolroom! Of course,” she said cheerfully, “that’s it. How like me, Hortense would say, to have made such a silly mistake.” Ian dragged his eyes from the proof that his grandfather had been keeping track of him almost from the day of his birth-certainly from the day when he was able to leave the cottage on his own two legs-to her face and said mockingly, “Hortense isn’t very perceptive. I would say you are as wily as a fox.” She gave him a little knowing smile and pressed her finger to her lips. “Don’t tell her, will you? She does so enjoy thinking she is the clever one.” “How did he manage to have these drawn?” Ian asked, stopping her as she turned away. “A woman in the village near your home drew many of them. Later he hired an artist when he knew you were going to be somewhere at a specific time. I’ll just leave you here where it’s nice and quiet.” She was leaving him, Ian knew, to look through the items on the desk. For a long moment he hesitated, and then he slowly sat down in the chair, looking over the confidential reports on himself. They were all written by one Mr. Edgard Norwich, and as Ian began scanning the thick stack of pages, his anger at his grandfather for this outrageous invasion of his privacy slowly became amusement. For one thing, nearly every letter from the investigator began with phrases that made it clear the duke had chastised him for not reporting in enough detail. The top letter began, I apologize, Your Grace, for my unintentional laxness in failing to mention that indeed Mr. Thornton enjoys an occasional cheroot… The next one opened with, I did not realize, Your Grace, that you would wish to know how fast his horse ran in the race-in addition to knowing that he won. From the creases and holds in the hundreds of reports it was obvious to Ian that they’d been handled and read repeatedly, and it was equally obvious from some of the investigator’s casual comments that his grandfather had apparently expressed his personal pride to him: You will be pleased to know, Your Grace, that young Ian is a fine whip, just as you expected… I quite agree with you, as do many others, that Mr. Thornton is undoubtedly a genius… I assure you, Your Grace, that your concern over that duel is unfounded. It was a flesh wound in the arm, nothing more. Ian flipped through them at random, unaware that the barricade he’d erected against his grandfather was beginning to crack very slightly. “Your Grace,” the investigator had written in a rare fit of exasperation when Ian was eleven, “the suggestion that I should be able to find a physician who might secretly look at young Ian’s sore throat is beyond all bounds of reason. Even if I could find one who was willing to pretend to be a lost traveler, I really cannot see how he could contrive to have a peek at the boy’s throat without causing suspicion!” The minutes became an hour, and Ian’s disbelief increased as he scanned the entire history of his life, from his achievements to his peccadilloes. His gambling gains and losses appeared regularly; each ship he added to his fleet had been described, and sketches forwarded separately; his financial progress had been reported in minute and glowing detail.

A President J.G., F.C. who said he wasn’t going to stand here and ask us to make some tough choices because he was standing here promising he was going to make them for us. Who asked us simply to sit back and enjoy the show. Who handled wild applause from camouflage-fatigue- and sandal-and-poncho-clad C.U.S.P.s with the unabashed grace of a real pro. Who had black hair and silver sideburns, just like his big-headed puppet, and the dusty brick-colored tan seen only among those without homes and those whose homes had a Dermalatix Hypospectral personal sterilization booth. Who declared that neither Tax & Spend nor Cut & Borrow comprised the ticket into a whole new millennial era (here more puzzlement among the Inaugural audience, which Mario represents by having the tiny finger-puppets turn rigidly toward each other and then away and then toward). Who alluded to ripe and available Novel Sources of Revenue just waiting out there, unexploited, not seen by his predecessors because of the trees (?). Who foresaw budgetary adipose trimmed with a really big knife. The Johnny Gentle who stressed above all—simultaneously pleaded for and promised—an end to atomized Americans’ fractious blaming of one another for our terrible 151 internal troubles. Here bobs and smiles from both wealthily green-masked puppets and homeless puppets in rags and mismatched shoes and with used surgical masks, all made by E.T.A.’s fourth- and fifth-grade crafts class, under the supervision of Ms. Heath, of match-sticks and Popsicle-stick shards and pool-table felt with sequins for eyes and painted fingernail-parings for smiles/frowns, under their masks. The Johnny Gentle, Chief Executive who pounds a rubber-gloved fist on the podium so hard it knocks the Seal askew and declares that Dammit there just must be some people besides each other of us to blame. To unite in opposition to. And he promises to eat light and sleep very little until he finds them—in the Ukraine, or the Teutons, or the wacko Latins. Or—pausing with that one arm up and head down in the climactic Vegas way—closer to right below our nose. He swears he’ll find us some cohesion-renewing Other. And then make some tough choices. Alludes to a whole new North America for a crazy post-millennial world.

4. We all tend to deny what’s in our hearts. In some way, we all fail to accept the fact that sin is not just a behavior problem, but more fundamentally a matter of the heart. Sin is not just a matter of occasional wrong actions; it’s a condition of our natures. It’s not just that we sin; it’s that we are sinners. When we tell ourselves that we can handle it, that we’ll do better tomorrow, or that we don’t need help, we’re denying that sin is a matter of the heart, and because it is, we cannot escape it on our own. So this Christmas, how about beginning your celebration with confession? I am convinced that when it comes to the redeeming work of Jesus, exuberant rejoicing begins with brokenhearted weeping. Only when sin breaks our hearts will the coming of the Messiah excite our hearts. And there’s grace for this!

NO GRAPH IN THE world can do full justice to these unexpected moments. They’re sweet little bursts of grace, and they leave sense-memories on the skin (the smell of the child’s shampoo, the smoothness of his arms). That’s why we’re here, leading this life, isn’t it? To know this kind of enchantment? The question is why such moments, at least with small children, often feel so hard-won, so shatterable, and so fleeting, as if located between parentheses. After just a few minutes of this dreamy slow-dance with Abe, William does a face-plant and starts howling. Jessie sambas over and handles it with humor. This is the drill. I’d like to propose a possible explanation for why these moments of grace are so rare: the early years of family life don’t offer up many activities that lend themselves to what psychologists call “flow.” Simply put, flow is a state of being in which we are so engrossed in the task at hand—so fortified by our own sense of agency, of mastery—that we lose all sense of our surroundings, as though time has stopped.

I united the sword and knife. Prophecy fulfilled.” “You don’t know anything about that prophecy,” the Autumn King said, and returned to his work. She asked sweetly, “So my interpretation is wrong? When knife and sword are reunited, so shall our people be. Well, I went to our old world. Met some people. Reminded them we exist. Came back here. Thus, two people reunited.” He shook his head in pure disgust. “You know as little about those blades as you do your own true nature.” She made a show of yawning. “Well, I do know that only the Chosen One can handle the blades. Wait—does that mean you can’t? Since last I checked … only Ruhn and I got the Chosen One membership cards.” “Ruhn doesn’t possess the raw power to handle such a thing correctly.” “But I do?” she asked innocently. “Is that why I’m here? We’re going to cooperate in some kind of training montage so I can take down the Asteri for you?” “Who says I want to get rid of the Asteri?” “You’ve been really careful not to mention one way or another how you feel about them. One moment, you’re protecting me from them, the next you’re trying to keep the Fae in their good graces. Which is it?

STRENGTH FOR TODAY I can do all things through Christ which strengtheneth me. Philippians 4:13 KJV Have you made God the cornerstone of your life, or is He relegated to a few hours on Sunday morning? Have you genuinely allowed God to reign over every corner of your heart, or have you attempted to place Him in a spiritual compartment? The answer to these questions will determine the direction of your day and your life. God loves you. In times of trouble, He will comfort you; in times of sorrow, He will dry your tears. When you are weak or sorrowful, God is as near as your next breath. He stands at the door of your heart and waits. Welcome Him in and allow Him to rule. And then, accept the peace, and the strength, and the protection, and the abundance that only God can give. In my weakness, I have learned, like Moses, to lean hard on God. The weaker I am, the harder I lean on Him. The harder I lean, the stronger I discover Him to be. The stronger I discover God to be, the more resolute I am in this job He’s given me to do. Joni Eareckson Tada And in truth, if we only knew it, our chief fitness is our utter helplessness. His strength is made perfect, not in our strength, but in our weakness. Our strength is only a hindrance. Hannah Whitall Smith A TIMELY TIP God can handle it. Corrie ten Boom advised, “God’s all-sufficiency is a major. Your inability is a minor. Major in majors, not in minors.” Enough said.

You have only hours until you go from palace servant to the future queen of Aurelais. Many will not take the news well, particularly not the blue-blooded young ladies who will resent the prince for rebuffing them for you." Cinderella thought of her stepsisters, who'd reveled for years in tormenting her. "I can handle it." When she did not elaborate, Genevieve appraised her. "When Charles declares that you are to be the princess of Aurelais, all attention will be on you. This is the first impression everyone will have of you. "You have natural grace, which most princesses take decades to learn, but it won't be enough. Nothing would ever be enough, even if you had been born royal." The duchess lifted Cinderella's chin so their eyes were level. "In my time, we stood by the three P's. I thought it was a bunch of hogwash, but I'll impart it to you anyway. It was essential that a princess be poised, pleasant, and-" "Pretty?" Cinderella guessed. "Presentable," corrected the duchess. "That's what all the wigs and powder and rouge were for. Nowadays, women are more after the natural look. Which, I suppose, isn't a problem for you." She hummed approvingly. "Now, what color gown should you like to wear tonight?" "Something blue," replied Cinderella thoughtfully. "It was my mother's favorite color, and I wish with all my heart she could have met Charles and seen us together." "That's a beautiful thought, Cindergirl.

We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. —Romans 8:26 (NIV) C’mon guys, it's time to leave!” I call. The younger kids head toward the door. “No!” John bellows so loudly that Stephen clasps his ears. I take a deep breath. It’s my fifteen-year-old’s Sunday-morning anxiety attack, which manifests itself as belligerence. I have Andrew go on ahead with the other kids. It’s better to handle this without an audience. I talk to John for a bit. It is the usual problem: He is afraid God is angry and will not forgive him for some of the things he’s done in the past. We talk about grace, mercy, and love. We discuss the irrationality of thinking you’re the only unforgivable person in the world. I pray for him silently, because he won’t let me pray out loud. Then I have to decide: Is he safe and capable of calming down on his own? Should I stay home to make sure he’s okay? I head out the door, hoping John will join us at church in a little while. A deep ache grows in my heart as I walk the two blocks to church, the grief of a mother whose teenager’s troubles stretch far beyond her ability to solve. I try to articulate my feelings in prayer but cannot. Not knowing what else to do, I shove the groan in my soul God-ward, as if to say, “Here. This is what I mean. You know.” And God does. Holy Spirit, speak the words I cannot utter. —Julia Attaway Digging Deeper: Rom 8:26–28;1 Thes 5:17

If the hunger for paradise is wired into your heart (and it is), either you will realize that this present life has been designed as a preparation for the paradise to come, or you will do your best and work your hardest to turn the present moment into the paradise it will never be. You and I live in a broken world that right now will not be the paradise we seek. You and I are flawed people, living with flawed people, and collectively we have no ability whatsoever to deliver paradise to one another. Every place you go and every created thing you handle has been damaged by the fall. This simply is not and won’t be the paradise you seek. For all who have placed their trust in the Savior, paradise is a secure reality. The paradise for which your heart longs is coming, but you will not experience it right here, right now. No, God has chosen to keep you in this broken world in order to use its brokenness to prepare you for what is to come. The brokenness you live in the middle of, and the difficulties you face there, are not in the way of God’s good plan for you; they are an important ingredient in it. Right now, God is not so much working to change your surroundings but to change you so that you are ready for the new surroundings he has planned and purchased for you in his grace. Simply said, either you are waiting by faith for the paradise to come, or you are working with your hands to build paradise in the here and now. Looking for paradise in the here and now is another ingredient of the money madness inside many of us and has overtaken the culture around us. We frenetically spend on material things, physical experiences, and new locations in the search of a piece of paradise. Our hearts long for the freedom from external difficulty and internal emptiness that we so often feel. We instinctively know that there must be more, that this can’t be it. Deep within us we feel like we’re missing something. So in our eternity amnesia we don’t lift up our eyes to look afar and consider the glories that are coming. No, we open our wallets and look around at what may have the potential to give us the paradise we are seeking. And because nothing can deliver it, we spend from thing to thing to thing, hoping that the next thing will deliver. But we don’t end up with paradise. We end up with houses that are bigger and more luxurious than we need, cars that are more identity markers than means of transportation, a pile of possessions, many of which lie unused, amassed debt, and wallets that are empty. But the paradise that we’ve spent to get has eluded us. Sure, budgets are helpful, but only if they are a piece of handling our money with eternity in view. When it comes to money, the PMP that lives inside us and that has captured our culture just cannot work. It will cause you to spend too much, it will tempt you to spend unwisely, and for all of your investment, it will leave you empty in the end.

ways in which our smartphones are changing us and undermining our spiritual health: Our phones amplify our addiction to distractions (chapter 1) and thereby splinter our perception of our place in time (12). Our phones push us to evade the limits of embodiment (2) and thereby cause us to treat one another harshly (11). Our phones feed our craving for immediate approval (3) and promise to hedge against our fear of missing out (10). Our phones undermine key literary skills (4) and, because of our lack of discipline, make it increasingly difficult for us to identify ultimate meaning (9). Our phones offer us a buffet of produced media (5) and tempt us to indulge in visual vices (8). Our phones overtake and distort our identity (6) and tempt us toward unhealthy isolation and loneliness (7). But it’s not just about warnings. Along the way, I have also attempted to commend twelve life disciplines we need to preserve our spiritual health in the smartphone age: We minimize unnecessary distractions in life to hear from God (chapter 1) and to find our place in God’s unfolding history (12). We embrace our flesh-and-blood embodiment (2) and handle one another with grace and gentleness (11). We aim at God’s ultimate approval (3) and find that, in Christ, we have no ultimate regrets to fear (10). We treasure the gift of literacy (4) and prioritize God’s Word (9). We listen to God’s voice in creation (5) and find a fountain of delight in the unseen Christ (8). We treasure Christ to be molded into his image (6) and seek to serve the legitimate needs of our neighbors (7).

You are God. You want to make a forest, something to hold the soil, lock up energy, and give off oxygen. Wouldn’t it be simpler just to rough in a slab of chemicals, a green acre of goo? You are a man, a retired railroad worker who makes replicas as a hobby. You decide to make a replica of one tree, the longleaf pine your great-grandfather planted- just a replica- it doesn’t have to work. How are you going to do it? How long do you think you might live, how good is your glue? For one thing, you are going to have to dig a hole and stick your replica trunk halfway to China if you want the thing to stand up. Because you will have to work fairly big; if your replica is too small, you’ll be unable to handle the slender, three-sided needles, affix them in clusters of three in fascicles, and attach those laden fascicles to flexible twigs. The twigs themselves must be covered by “many silvery-white, fringed, long-spreading scales.” Are your pine cones’ scales “thin, flat, rounded at the apex?” When you loose the lashed copper wire trussing the limbs to the trunk, the whole tree collapses like an umbrella. You are a sculptor. You climb a great ladder; you pour grease all over a growing longleaf pine. Next, you build a hollow cylinder around the entire pine…and pour wet plaster over and inside the pine. Now open the walls, split the plaster, saw down the tree, remove it, discard, and your intricate sculpture is ready: this is the shape of part of the air. You are a chloroplast moving in water heaved one hundred feet above ground. Hydrogen, carbon, oxygen, nitrogen in a ring around magnesium…you are evolution; you have only begun to make trees. You are god- are you tired? Finished?

What are you doing here?” He wasn’t annoyed, exactly. He just seemed to find my presence unexpected, the way you might be surprised to discover your dog in the living room instead of in its crate. A different young staffer would have handled the situation gracefully. Perhaps they might have tried a high-minded approach: “I’m here to serve my country.” Or they might have kept things simple: “I’m hoping to catch typos.” Here is what I did instead. First, in a misguided effort to appear casual, I gave the leader of the free world a smile reminiscent of a serial killer who knows the jig is up. Then I said the following: “Oh, I’m just watching.” POTUS took a shallow breath through his nose. He raised his eyebrows, looked at our cameraman, and sighed. “It always makes me nervous when Litt’s around.” I’m 90 percent sure President Obama was half joking. Still, two months later, on my final POTUS trip, my stomach full of arugula and Brie, I was careful to avoid his eyes. Backstage in Detroit, POTUS went through his usual prespeech routine, shaking hands with the prompter operators and joking with personal aides. Then he stepped onstage to remind a roomful of autoworkers about the time he saved their industry seven years before. I had written plenty of auto speeches for President Obama. There was nothing especially new in this one. But as POTUS reached his closing paragraph, my eyes filled with tears. I had tried to prepare myself for each milestone: my last set of remarks for the president, my last ride in the motorcade, my last flight on Air Force One. Still, the nostalgia left me reeling. I fled the staff viewing area and found a men’s room. With my left hand, I steadied myself against the sink. With my right, I held all but the first page of my speech. You’re supposed to be an adult, I reminded myself. And adults don’t cry in front of their boss’s boss.

Though she could feel Dom darting glances at her the whole time, she couldn’t face him, couldn’t even look at him. Not just now, when she was still in turmoil about what they’d done. About what he’d said to her at the end. It will also give you a chance to decide what you want. That was the trouble. She didn’t know what she wanted. Well, she did know--she wanted to marry Dom the courteous gentleman. But not Dom the Almighty. She wanted the Dom who mourned for the six children who’d lost their mother needlessly, not the Dom who was sure Nancy was a whore because she’d married his bastard of a brother. But what if both parts were him? What if she couldn’t have one without the other? Why, he hadn’t even said he loved her! Then again, neither had she, so she could hardly fault him for that. Their past was still too raw, and they were both still afraid. Perhaps he’d been waiting for her to say it. She’d certainly been waiting for him. Because then she might really believe he meant to make a life with her again, and not go running off at the first sign of disaster. Like, perhaps, if Nancy proved to be bearing George’s son. “Since it’s such a beautiful morning,” Dom said, “I was thinking that someone might prefer to ride in the phaeton with me. What do you think, Jane? Shall you join me?” He was asking. Deliberately asking, not ordering. And she could feel his expectant gaze on her, indeed, feel everyone’s expectant gazes on her. But her thoughts were too jangled right now, and an enforced ride with him would only jangle them more. Especially since they’d be trapped together for half the day. She wouldn’t be able to escape. Not that she necessarily wanted to escape. Did she? Oh, Lord, she couldn’t handle this at the moment. “Actually, I was looking forward to chatting with your sister in His Grace’s coach. If you don’t mind.” Only then did she meet his gaze. It showed nothing of his thoughts, which made everything worse. She’d begun to recognize that bland expression; he only wore it when he was protecting himself. And if he felt a need to protect himself, then she’d hurt him. She swallowed hard. She hadn’t wanted to hurt him. Perhaps she should ride with him. Clear the air. Perhaps she was being a coward. “Whichever you prefer,” he said curtly. Then he walked briskly down the steps to his waiting phaeton, leapt in, and set it going. And the decision was made for her. Again. No, she couldn’t blame this one on him. This one was entirely hers. She’d sent him running away. Everyone knew it, too, which was nowhere more apparent than in the carriage once they were all settled in and headed off.

He went straight to ‘his alley,’ and when he reached the end of it he perceived, still on the same bench, that wellknown couple. Only, when he approached, it certainly was the same man; but it seemed to him that it was no longer the same girl. The person whom he now beheld was a tall and beautiful creature, possessed of all the most charming lines of a woman at the precise moment when they are still combined with all the most ingenuous graces of the child; a pure and fugitive moment, which can be expressed only by these two words,— ‘fifteen years.’ She had wonderful brown hair, shaded with threads of gold, a brow that seemed made of marble, cheeks that seemed made of rose-leaf, a pale flush, an agitated whiteness, an exquisite mouth, whence smiles darted like sunbeams, and words like music, a head such as Raphael would have given to Mary, set upon a neck that Jean Goujon would have attributed to a Venus. And, in order that nothing might be lacking to this bewitching face, her nose was not handsome— it was pretty; neither straight nor curved, neither Italian nor Greek; it was the Parisian nose, that is to say, spiritual, delicate, irregular, pure,— which drives painters to despair, and charms poets. When Marius passed near her, he could not see her eyes, which were constantly lowered. He saw only her long chestnut lashes, permeated with shadow and modesty. This did not prevent the beautiful child from smiling as she listened to what the white-haired old man was saying to her, and nothing could be more fascinating than that fresh smile, combined with those drooping eyes. For a moment, Marius thought that she was another daughter of the same man, a sister of the former, no doubt. But when the invariable habit of his stroll brought him, for the second time, near the bench, and he had examined her attentively, he recognized her as the same. In six months the little girl had become a young maiden; that was all. Nothing is more frequent than this phenomenon. There is a moment when girls blossom out in the twinkling of an eye, and become roses all at once. One left them children but yesterday; today, one finds them disquieting to the feelings. This child had not only grown, she had become idealized. As three days in April suffice to cover certain trees with flowers, six months had sufficed to clothe her with beauty. Her April had arrived. One sometimes sees people, who, poor and mean, seem to wake up, pass suddenly from indigence to luxury, indulge in expenditures of all sorts, and become dazzling, prodigal, magnificent, all of a sudden. That is the result of having pocketed an income; a note fell due yesterday. The young girl had received her quarterly income. And then, she was no longer the school-girl with her felt hat, her merino gown, her scholar’s shoes, and red hands; taste had come to her with beauty; she was a well-dressed person, clad with a sort of rich and simple elegance, and without affectation. She wore a dress of black damask, a cape of the same material, and a bonnet of white crape. Her white gloves displayed the delicacy of the hand which toyed with the carved, Chinese ivory handle of a parasol, and her silken shoe outlined the smallness of her foot. When one passed near her, her whole toilette exhaled a youthful and penetrating perfume.

There is an art to the business of making sandwiches which it is given to few ever to find the time to explore in depth. It is a simple task, but the opportunities for satisfaction are many and profound: choosing the right bread for instance. The Sandwich Maker had spent many months in daily consultation and experiment with Grarp the baker and eventually they had between them created a loaf of exactly the consistency that was dense enough to slice thinly and neatly, while still being light, moist and having that fine nutty flavour which best enhanced the savour of roast Perfectly Normal Beast flesh. There was also the geometry of the slice to be refined: the precise relationships between the width and height of the slice and also its thickness which would give the proper sense of bulk and weight to the finished sandwich: here again, lightness was a virtue, but so too were firmness, generosity and that promise of succulence and savour that is the hallmark of a truly intense sandwich experience. The proper tools, of course, were crucial, and many were the days that the Sandwich Maker, when not engaged with the Baker at his oven, would spend with Strinder the Tool Maker, weighing and balancing knives, taking them to the forge and back again. Suppleness, strength, keenness of edge, length and balance were all enthusiastically debated, theories put forward, tested, refined, and many was the evening when the Sandwich Maker and the Tool Maker could be seen silhouetted against the light of the setting sun and the Tool Maker’s forge making slow sweeping movements through the air trying one knife after another, comparing the weight of this one with the balance of another, the suppleness of a third and the handle binding of a fourth. Three knives altogether were required. First there was the knife for the slicing of the bread: a firm, authoritative blade which imposed a clear and defining will on a loaf. Then there was the butter-spreading knife, which was a whippy little number but still with a firm backbone to it. Early versions had been a little too whippy, but now the combination of flexibility with a core of strength was exactly right to achieve the maximum smoothness and grace of spread. The chief amongst the knives, of course, was the carving knife. This was the knife that would not merely impose its will on the medium through which it moved, as did the bread knife; it must work with it, be guided by the grain of the meat, to achieve slices of the most exquisite consistency and translucency, that would slide away in filmy folds from the main hunk of meat. The Sandwich Maker would then flip each sheet with a smooth flick of the wrist on to the beautifully proportioned lower bread slice, trim it with four deft strokes and then at last perform the magic that the children of the village so longed to gather round and watch with rapt attention and wonder. With just four more dexterous flips of the knife he would assemble the trimmings into a perfectly fitting jigsaw of pieces on top of the primary slice. For every sandwich the size and shape of the trimmings were different, but the Sandwich Maker would always effortlessly and without hesitation assemble them into a pattern which fitted perfectly. A second layer of meat and a second layer of trimmings, and the main act of creation would be accomplished.

SELF-MANAGEMENT Trust We relate to one another with an assumption of positive intent. Until we are proven wrong, trusting co-workers is our default means of engagement. Freedom and accountability are two sides of the same coin. Information and decision-making All business information is open to all. Every one of us is able to handle difficult and sensitive news. We believe in collective intelligence. Nobody is as smart as everybody. Therefore all decisions will be made with the advice process. Responsibility and accountability We each have full responsibility for the organization. If we sense that something needs to happen, we have a duty to address it. It’s not acceptable to limit our concern to the remit of our roles. Everyone must be comfortable with holding others accountable to their commitments through feedback and respectful confrontation. WHOLENESS Equal worth We are all of fundamental equal worth. At the same time, our community will be richest if we let all members contribute in their distinctive way, appreciating the differences in roles, education, backgrounds, interests, skills, characters, points of view, and so on. Safe and caring workplace Any situation can be approached from fear and separation, or from love and connection. We choose love and connection. We strive to create emotionally and spiritually safe environments, where each of us can behave authentically. We honor the moods of … [love, care, recognition, gratitude, curiosity, fun, playfulness …]. We are comfortable with vocabulary like care, love, service, purpose, soul … in the workplace. Overcoming separation We aim to have a workplace where we can honor all parts of us: the cognitive, physical, emotional, and spiritual; the rational and the intuitive; the feminine and the masculine. We recognize that we are all deeply interconnected, part of a bigger whole that includes nature and all forms of life. Learning Every problem is an invitation to learn and grow. We will always be learners. We have never arrived. Failure is always a possibility if we strive boldly for our purpose. We discuss our failures openly and learn from them. Hiding or neglecting to learn from failure is unacceptable. Feedback and respectful confrontation are gifts we share to help one another grow. We focus on strengths more than weaknesses, on opportunities more than problems. Relationships and conflict It’s impossible to change other people. We can only change ourselves. We take ownership for our thoughts, beliefs, words, and actions. We don’t spread rumors. We don’t talk behind someone’s back. We resolve disagreements one-on-one and don’t drag other people into the problem. We don’t blame problems on others. When we feel like blaming, we take it as an invitation to reflect on how we might be part of the problem (and the solution). PURPOSE Collective purpose We view the organization as having a soul and purpose of its own. We try to listen in to where the organization wants to go and beware of forcing a direction onto it. Individual purpose We have a duty to ourselves and to the organization to inquire into our personal sense of calling to see if and how it resonates with the organization’s purpose. We try to imbue our roles with our souls, not our egos. Planning the future Trying to predict and control the future is futile. We make forecasts only when a specific decision requires us to do so. Everything will unfold with more grace if we stop trying to control and instead choose to simply sense and respond. Profit In the long run, there are no trade-offs between purpose and profits. If we focus on purpose, profits will follow.

You have no idea how well you are doing,” John complimented me just a few minutes after he mentioned the Christmas card. What did that mean: That I was doing well? That I’d come to a family gathering? That I’d remembered to bring food? That I was dressed, and my hair combed? That I was wearing shoes? I wasn’t sure, but maybe just making an appearance at a family event meant I was handling things well.

I held back from seeing Jacob much during those weeks. He wanted only his mother, and I wasn’t sure I could handle seeing him like that. I stopped by to pick up his siblings and take them away, but I rarely went inside the house. After several days of this, I knew I must face the sight that my daughter faced daily. Inside, I approached the couch tentatively. Would I upset him? A few times when I had visited, he’d hidden his face in a blanket. I reached out hesitantly, touching his thin arm, the skin hot and dry as paper. He didn’t move, but I could see the rise and fall of his swollen chest. Suddenly, my legs gave way, and I dropped to my knees in front of the grandson that I loved so dearly. My hand shook as I lifted it to his soft, fuzzy head. I felt as though I was in the presence of someone very holy. “I love you,” I whispered, and when he didn’t respond, an even softer whisper, “Tell Grandpa that I love him and miss him.” And then, with a groan, “Dear God, don’t let him suffer.

Get out,” Alex said and raised a hand, summoning a guard. “But my lord,” Byron protested even as he stared with alarm at the man advancing on him. “I meant no harm! I hold Lord Hawkforte in the highest possible esteem, as I do you all, most especially Her Highness, the Princess Kassandra. It was only with thought for her tender concern and wishing to prevent her from hearing this from a source less simpatico that I-“ It would never occur to Alex to repeat an order nor would there be any reason for him to do so. The door was opened and Byron was through it, his legs tangling in the air as he was unceremoniously ejected. Scarcely had he gone than Kassandra was in the hall, beseeching her brother. “I must go with you! For pity’s sake, do not say otherwise. I cannot sit here waiting to know-“ He looked at her just a touch oddly. “Of course you can’t. I’ll get a carriage brought round while you dress. Only hurry.” A few months before, he would have insisted she remain where she was while he handled the matter. But between then and now lay a world of change. She had ceased to be the protected princess of the royal house and emerged instead as a woman of maturity and grace. She would need both as she rushed upstairs and began pulling on the first gown that came to hand. Fortunately, it was a simple day dress and she was able to manage the buttons down the back without great difficulty. She had just finished the last when Joanna hurried in. She, too, had dressed hastily. Brianna, who had accompanied them back in England, came right behind, holding Amelia. “You’re ready?” Joanna asked. She was pale but composed. Kassandra nodded. “You know?” “I woke when Alex went to see what was happening. Should we thank Byron or throttle him? He is hardly the most reliable source yet if there is anything to what he says-“ “We will find out for ourselves,” Kassandra concluded.

One way to handle the discrepancy between our beliefs and our sinful inclinations is to repent, pray for grace and forgiveness, and struggle on in the belief that God will forge a greater harmony for us out of our battle with sin. That is the Christian approach. ~ p.75

Maybe it was clear that he cared about me, that he couldn't handle another risk, but in that moment the only thing that made sense was my anger. I might have even hated him for what he said about Grace, because hating him was so much easier than understanding him. He obviously felt the same way.

Don’t be under the delusion that seminary automatically makes you grow in grace (2 Pet. 3:18). In fact, it can have quite the opposite effect. Beware lest frequent handling of holy things, such as the Scriptures, good doctrine, and the gospel itself, causes you to lose your wonder about them. And especially don’t be flippant with grace. For God’s sake, your own sake, and the sake of the people you’ll one day serve, never take grace for granted.

I need to come, Nick. Think you can handle that?

The capacity to consciously and gracefully handle competing commitments, a hallmark of psychological maturity, separates leaders from “firefighters.

it seems we’ve got a mental block when it comes to hypermedia in web APIs. This is a big problem, because hypermedia is the feature that makes a web API capable of handling changes gracefully.