Babylon 5 Quotes

There comes a time when you look into the mirror and you realize that what you see is all that you will ever be. And then you accept it. Or you kill yourself. Or you stop looking in mirrors.

Understanding is a three edged sword: your side, their side, and the truth.

We walk in dark places no others will enter. We stand on the bridge and no one may pass. We live for the One. We die for the One. -- the Ranger oath

The avalanche has already started. It is too late for the pebbles to vote." - Ambassador Kosh (Vorlon on Babylon 5)

Telepaths have ethics?" Dominic's eyes narrowed, tone and posture united to convey disbelief. "My mother and I do," said Sarah, letting her head settle against the back of the chair. "We mostly got them from Babylon 5, but they still work.

G'Kar: We are all the sum of our tears. Too little and the ground is not fertile, and nothing can grow there. Too much, the best of us is washed away.

The future is all around us, waiting in moments of transition to be born in moments of revelation. No one knows the shape of the future or where it will take us. We know only that it is always born in pain.

Captain John Sheridan: I wish I had your faith in the universe. I just don't see it. Delenn: Then I will tell you a great secret, Captain. Perhaps the greatest of them all. The molecules of your body are the same molecules that make up this station , and the nebula outside, that burn inside the stars themselves. We are starstuff. We are the universe made manifest, trying to figure itself out. And as we have both learned, sometimes the universe requires a change of perspective.

Delenn: "The molecules of your body are the same molecules that make up this station, and the nebula outside, that burn inside the stars themselves. We are starstuff.

No greater love hath a man than he lay down his life for his brother. Not for millions, not for glory, not for fame. For one person, in the dark where no one will ever know or see.

Ask ten different scientists about the environment, population control, genetics and you'll get ten different answers, but there's one thing every scientist on the planet agrees on. Whether it happens in a hundred years or a thousand years or a million years, eventually our Sun will grow cold and go out. When that happens, it won't just take us. It'll take Marilyn Monroe and Lao-Tzu, Einstein, Morobuto, Buddy Holly, Aristophanes .. and all of this .. all of this was for nothing unless we go to the stars.

She’s a telepath?” demanded Dominic. “And he catches up with the conversation.” I patted his knee. “Yes, she’s a telepath. Sarah reads minds. Don’t worry, she’s not reading yours.” “It would be rude,” said Sarah. Putting her phone down, she began arranging herself carefully in the chair. “Telepathic ethics say you should never read a sentient creature’s mind without permission, provocation, or legitimate reason to fear for your life.” “Telepaths have ethics?” Dominic’s eyes narrowed, tone and posture united to convey his disbelief. “My mother and I do,” said Sarah, letting her head settle against the back of the chair. “We mostly got them from Babylon 5, but they still work.

I doubted there was any part of Charleston she could show Carter that he didn't know about. Carter had been around to watch cities like Babylon and Troy rise and fall. For all I knew, he'd personally helped take down Sodom and Gomorrah.

There is a greater darkness than the one we fight. It is the darkness of the soul that has lost its way. The war we fight is not against powers and principalities, it is against chaos and despair. Greater than the death of flesh is the death of hope, the death of dreams. Against this peril we can never surrender. The future is all around us, waiting in moments of transition, to be born in moments of revelation. No one knows the shape of that future, or where it will take us. We know only that it is always born in pain.

G'Kar: I believe that when we leave a place, part of it goes with us and part of us remains. Go anywhere in the station when it is quiet, and just listen. After a while, you will hear the echoes of all our conversations, every thought and word we’ve exchanged. Long after we are gone, our voices will linger in these walls for as long as this place remains. But I will admit that the part of me that is going will very much miss the part of you that is staying.

We should expect nothing less from the language that was originally given by God, to His human family. Hebrew was the method that God chose for mankind to speak to Him, and Him to them. Adam spoke Hebrew—and your Bible confirms this. Everyone who got off the ark spoke one language—Hebrew. Even Abraham spoke Hebrew. Where did Abraham learn to speak Hebrew? Abraham was descended from Noah’s son, Shem. (Ge 11:10-26) Shem’s household was not affected by the later confusion of languages, at Babel. (Ge 11:5-9) To the contrary, Shem was blessed while the rest of Babel was cursed. (Ge 9:26) That is how Abraham retained Hebrew, despite residing in Babylon. So, Shem’s language can be traced back to Adam. (Ge 11:1) And, Shem (Noah’s son) was still alive when Jacob and Esau was 30 years of age. Obviously, Hebrew (the original language) was clearly spoken by Jacob’s sons. (Ge 14:13)

If I take a lamp and shine it toward the wall, a bright spot will appear on the wall. The lamp is our search for truth... for understanding. Too often, we assume that the light on the wall is God, but the light is not the goal of the search, it is the result of the search. The more intense the search, the brighter the light on the wall. The brighter the light on the wall, the greater the sense of revelation upon seeing it. Similarly, someone who does not search - who does not bring a lantern - sees nothing. What we perceive as God is the by-product of our search for God. It may simply be an appreciation of the light... pure and unblemished... not understanding that it comes from us. Sometimes we stand in front of the light and assume that we are the center of the universe - God looks astonishingly like we do - or we turn to look at our shadow and assume that all is darkness. If we allow ourselves to get in the way, we defeat the purpose, which is to use the light of our search to illuminate the wall in all its beauty and in all its flaws; and in so doing, better understand the world around us.

To live on as we have is to leave behind joy, and love, and companionship, because we know it to be transitory, of the moment. We know it will turn to ash. Only those whose lives are brief can imagine that love is eternal. You should embrace that remarkable illusion. It may be the greatest gift your race has ever received.

Using the word “lovers” (from #H157 אֹהֲבֶ֑) is extremely generous. When we compare God’s definition of “love” at 1Cor 13:4-13, we have to wonder: what sick reality is Judah living in? What else should she expect? No matter. Unfulfilled expectations. Despite her youth and good looks, it didn’t turn out the way she imagined. On this night, she was frightened, in tears, enslaved by a former lover, Babylon. (Mt 23:37) Lamentations, pg 5

2 Tears of terror came at night. (תִבְכֶּ֜ה בַּלַּ֗יְלָה) literally; “she-weeps at-night”. The word “terror” was chosen to demonstrate she has no control over her surroundings. In the Hebrew—not in the English—the word “tears” was doubled, literally: “to-weep she-weeps”. Note she is no longer in Israel. She is a slave in Babylon. Her day does not belong to her. She must slave for her new master by day, but the night is when she cries for her ex-Husband. In the night, she has time to tally her terrible losses. Lamentations, pg 5

It's easy to find something worth dying for. Do you have anything worth living for?

I am not a wishing well with legs. (Paraphrasing Babylon 5's Londo Mollari, repeately, when asked to perform hacking functions for strangers.)

Notice also that there is a tie between Genesis and Revelation, the first and last books of the Bible. Genesis presents the beginning, and Revelation presents the end. Note the contrasts between the two books: In Genesis the earth was created; in Revelation the earth passes away. In Genesis was Satan’s first rebellion; in Revelation is Satan’s last rebellion. In Genesis the sun, moon, and stars were for earth’s government; in Revelation these same heavenly bodies are for earth’s judgment. In Genesis the sun was to govern the day; in Revelation there is no need of the sun. In Genesis darkness was called night; in Revelation there is “no night there” (see Rev. 21:25; 22:5). In Genesis the waters were called seas; in Revelation there is no more sea. In Genesis was the entrance of sin; in Revelation is the exodus of sin. In Genesis the curse was pronounced; in Revelation the curse is removed. In Genesis death entered; in Revelation there is no more death. In Genesis was the beginning of sorrow and suffering; in Revelation there will be no more sorrow and no more tears. In Genesis was the marriage of the first Adam; in Revelation is the marriage of the Last Adam. In Genesis we saw man’s city, Babylon, being built; in Revelation we see man’s city, Babylon, destroyed and God’s city, the New Jerusalem, brought into view. In Genesis Satan’s doom was pronounced; in Revelation Satan’s doom is executed. It is interesting that Genesis opens the Bible not only with a global view but also with a universal view—“In the beginning God created the heaven and the earth” (Gen. 1:1). And the Bible closes with another global and universal book. The Revelation shows what God is going to do with His universe and with His creatures. There is no other book quite like this.

Elric: We are dreamers, shapers, singers, and makers. We study the mysteries of laser and circuit, crystal and scanner, holographic demons and invocation of equations. These are the tools we employ, and we know many things. John Sheridan: Such as? Elric: The true secrets, the important things. Fourteen words to make someone fall in love with you forever. Seven words to make them go without pain. How to say good-bye to a friend who is dying. How to be poor. How to be rich. How to rediscover dreams when the world has stolen them. That is why we are going away—to preserve that knowledge. Sheridan: From what? Elric: There is a storm coming, a black and terrible storm. We would not have our knowledge lost or used to ill purpose. From this place we will launch ourselves into the stars. With luck, you will never see our kind again in your lifetime. I know you have your orders, Captain. Detain us if you wish. But I cannot tell you where we are going. I can only ask you to trust us.

Furthermore, in Revelation 17:5 we find this proclamation: “MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” This, the Rastas say, is the world of wretched cities into which the poor Ethiopian is cast, not unlike Shadrach, Meshach, and Abednego, to come forth, unscathed by flame. To come out pure. To have the faith to be untouched by the blasphemy of the world’s wrongdoing.

What do we do now, now that we are happy? — Samuel Beckett, Waiting for Godot. (Grove Press; 1 edition, May 17, 2011) Originally published 1952. Premiered 5 January 1953 at theThéâtre de Babylone, Paris France.

Symbolically, Babylon is all that the carnal (fleshly) mind devises in the exaltation of Self—the preeminence of Self over God. It is a place in us where we think we are IT. We exalt our imaginations and every high thing above the knowledge of God. 2 Cor. 10:5.

The woman was dressed in purple and scarlet, and covered with gold ornaments, precious stones, and pearls, having a golden cup in her hand full of abominations and uncleanness of her whoredom. The name written on her forehead was a mystery: babylon the great the mother of prostitutes and of the abominations of the earth.

We are all the sum of our tears. Too little and the ground is not fertile, and nothing can grow there. Too much and the best of us is washed away.

1. Start thy purse to fattening 2. Control thy expenditures 3. Make thy gold multiply 4. Guard thy treasures from loss 5. Make of thy dwelling a profitable investment 6. Insure a future income 7. Increase thy ability to earn

Nehemiah was a Jew born in Babylon, a former cup-bearer to the Persian emperor. In 444 BC, he managed to talk the Great King into appointing him governor of his native Judaea. He also received permission to rebuild the Temple in Jerusalem that had been destroyed by Nebuchadnezzar more than two centuries earlier. In the course of rebuilding, sacred texts were recovered and restored; in a sense, this was the moment of the creation of what we now consider Judaism.

Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, 2 the son of Shallum, the son of Zadok, the son of Ahitub, 3 the son of Amariah, the son of Azariah, the son of Meraioth, 4 the son of Zerahiah, the son of Uzzi, the son of Bukki, 5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— 6 this Ezra came up from Babylon; and he was a skilled scribe in the Law of Moses, which the LORD God of Israel had given.

G'Kar: If I take a lamp and shine it toward the wall, a bright spot will appear on the wall. The lamp is our search for truth, for understanding. Too often, we assume that the light on the wall is God, but the light is not the goal of the search, it is the result of the search. The more intense the search, the brighter the light on the wall. The brighter the light on the wall, the greater the sense of revelation upon seeing it. Similarly, someone who does not search – who does not bring a lantern – sees nothing. What we perceive as God is the by-product of our search for God. It may simply be an appreciation of the light, pure and unblemished, not understanding that it comes from us. Sometimes we stand in front of the light and assume that we are the center of the universe – God looks astonishingly like we do – or we turn to look at our shadow and assume that all is darkness. If we allow ourselves to get in the way, we defeat the purpose, which is to use the light of our search to illuminate the wall in all its beauty and in all its flaws; and in so doing, better understand the world around us.

Similar declarations are to be found again and again, in Sumerian and later Babylonian and Assyrian records, and always with the same theme: the restoration of “justice and equity,” the protection of widows and orphans, to ensure—as Hammurabi was to put it when he abolished debts in Babylon in 1761 BC—“that the strong might not oppress the weak.”14 In the words of Michael Hudson, The designated occasion for clearing Babylonia’s financial slate was the New Year festival, celebrated in the spring. Babylonian rulers oversaw the ritual of “breaking the tablets,” that is, the debt records, restoring economic balance as part of the calendrical renewal of society along with the rest of nature. Hammurabi and his fellow rulers signaled these proclamations by raising a torch, probably symbolizing the sun-god of justice Shamash, whose principles were supposed to guide wise and fair rulers. Persons held as debt pledges were released to rejoin their families. Other debtors were restored cultivation rights to their customary lands, free of whatever mortgage liens had accumulated.15

ago: THE FIVE LAWS OF GOLD 1. Gold cometh gladly and in increasing quantity to any man who will put by not less than one-tenth of his earnings to create an estate for his future and that of his family. 2. Gold laboreth diligently and contentedly for the wise owner who finds for it profitable employment, multiplying even as the flocks of the field. 3. Gold clingeth to the protection of the cautious owner who invests it under the advice of men wise in its handling. 4. Gold slippeth away from the man who invests it in businesses or purposes with which he is not familiar or which are not approved by those skilled in its keep. 5. Gold flees the man who would force it to impossible earnings or who followeth the alluring advice of tricksters and schemers or who trusts it to his own inexperience and romantic desires in investment.

In Shushan the citadel there was a certain Jew whose name was Mordecai the son of Jair, the son of Shimei, the son of Kish, a Benjamite. Kish had been carried away from Jerusalem with the captives who had been captured with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. Esther 2:5-6 Mordecai is a Jew living in Shushan (remember from last week — this is the city that Darius established as the capital). His great-grandfather is Kish the Benjamite, who was brought to Persia / Babylon during the Babylonian captivity. Even though King Cyrus ended the captivity many years ago, many Jews have remained in Persia. Mordecai’s family was among them. Mordecai’s heritage is an vital part of God’s plan, so let’s be careful not to over look this important detail. God always has a remnant of people. Even though Mordecai is no longer captive to the will of man keeping him in exile, he is still captive to the will of God. As a result of his obedience to God, Mordecai remained in Persia even after he was free to leave. God has promised to protect His people, and His plan is in action. Mordecai is an important part of that plan! Also important to note is that this the historian’s first mention of Jews living in Persia. Mordecai descending from Kish the Benjamite is interesting, because another important biblical figure also descended from Kish: Israel’s first king, Saul. Saul was Kish’s son (1 Samuel 9:1). While this point may not seem important in a history of Ahasuerus, the ancestry of this Jew is very important in the history of Persia. Mordecai’s most important connection is about to be introduced to us: his cousin, Esther. “And Mordecai had brought up Hadassah, that is, Esther, his uncle’s daughter, for she had neither father nor mother. The young woman was lovely and beautiful. When her father and mother died, Mordecai took her as his own daughter.” Esther 2:7 Ahasuerus is not the only one in Persia busy preparing; Mordecai is preparing as well. For many years now, he has been preparing Esther, raising her for the future that God intended for her. As you prepare, consider that you might be preparing for a future you do not know anything about; and that you may be preparing someone other than yourself. Mordecai’s first step was to obey God. Certainly it was God who told him to stay with Esther in Persia, even after her parents had died. We are never told that Mordecai had married; what reason was there for him to stay in Persia? Even so, Mordecai stayed in Persia with Esther and raised her as his own daughter. Raising her was a process, and he had to depend on the Lord to know the right thing to do. He had no way of predicting what would happen in her life or his, but he was obedient during the process (remember Jeremiah 29?). Mordecai was preparing Esther for a future he did not know anything about yet, but Mordecai knew something that we need to keep in our hearts as well: serving God every day will develop qualities in us that will serve us well, whatever the future may hold. Mordecai was preparing Esther to be faithful to God, knowing that quality could only help her in her life. Mordecai did not know what God had in store for Esther — but he did know that God had a plan for her, just as He has a plan for all of us. Mordecai poured his life into her. Is there someone that you are supposed to be pouring your life into? Perhaps while reading this history, you are identifying with Esther. Maybe you are an “Esther”, but consider that you may be a “Mordecai”. It is likely you will identify with both of them at different seasons in your life. Pray that you will be able to discern those seasons. Mordecai and Esther are cousins. Sometime after the Jews were carried away to Persia, Esther’s parents died. Out of the heartbreaking tragedy of losing her parents, God’s providence was still at work. His word promises that in the hands of the Lord, “all things work together for good to those who

DAY FIVE: ESTHER 1:20-22 At the end of the week, remember that God is still present — but beyond His presence, He is active and working in your life! Trust Him with the details of your day today!   FRIEND TO FRIEND... In Daniel chapter 3, we have a wonderful history about three determined young men and an equally determined king. Shadrach, Meshach and Abednego were Jews in Babylon, serving under the heathen King Nebuchadnezzar. One day, Nebuchanezzar commissions a statue to be built and worshiped by the inhabitants of the city. He gives an order that everyone is to bow down and worship this statue at the sound of an orchestra, threatening death by fire for those who do not bow. The account of Shadrach, Meshach and Abednego does not suggest that there was any conflict in these young men’s minds. In obeying Nebuchadnezzar, they would be disobeying their true King. They would be breaking one of the Ten Commandments: ““You shall not make for yourself a carved image...you shall not bow down to them nor serve them” (Exodus 20:4,5). This was unimaginable. They would refuse to bow, and in doing so, they would trust the Lord in whatever consequences would follow their obedience to His commandments. When Nebuchadnezzar is informed of their refusal to bow, he has the young men brought to him. The king reminds them of his order, and the consequence of not obeying the order: they will be burned alive in a fiery furnace. Even finding themselves faced with dire consequences, these three young men remain determined to serve God and fulfill His purposes. They are prepared with an answer for him: “O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king” (Daniel 3:17). Shadrach, Meshach, and Abednego acknowledge that they are not bowing as Nebuchadnezzar wants them to, but they do not try to defend themselves. There was no need to get into an argument when their minds were already made up. My favorite part of this response, however, comes next: “But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up” (Daniel 3:18). In other words, “Even if our God decides NOT to rescue us, we still will not serve your idol.” That’s determination! Truly, Shadrach, Meshach and Abednego had made their minds up long before Nebuchanzzar even had his idol commissioned. The true reason they were able to face such a threat with such tenacity was that they had long ago decided to follow the Lord with their whole heart. The decision of this day was not whether to begin serving the Lord and refusing to bow; these young people already knew what they stood for, and they remained steadfast in their faithfulness to the Lord. Whether the Lord came to their rescue on this day was of little matter to them. They intended to serve the Lord. In order for you to fulfill the call that God has placed on your life, you will have to find yourself DETERMINED and TENACIOUS in following that call. On terrific days, you must be faithful. On terrible days, you must be faithful. When you display this kind of determination, you can be confident that God will show up every day. In Daniel 3:19-25, the history continues. At the close of this conversation with Nebuchadnezzar, things did not seem to go in Shadrach, Meshach and Abednego’s favor. As the king had threatened, these three were in fact thrown in the fire. What Nebuchadnezzar did not yet realize was that they would not go into the fire alone. Who was there in the midst of them? Three were thrown into the fire, but when Nebuchadnezzar looked into the furnace, he told his guards, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God” (Daniel 3:25). The Son of God was in the furnace with them! Shadrach, Meshach and Abednego were confident

has 4.5% of the world’s population. Americans consume 19% of the world’s energy and 22% of the world’s total annual output of goods and services. How does God view the Daughter of Babylon’s living standards?            “You who live by many waters and are rich in treasures…” (Jeremiah 51:13)            “…the merchants of the earth grew rich from her excessive luxuries” (Revelation 18:3)            “Give her as much torture and grief as the glory and luxury she gave herself.” Revelation 18:7

Kindness and a pure heart. Two things that couldn't be more alien to me.

Seven cures for a lean purse ; 1. Start thy purse to fattening 2. Control thy expenditures 3. Make thy gold multiply 4. Gaurd thy treasures from loss 5. Make of thy dwelling a profitable investment 6. Insure a future income 7. Increase thy ability to earn

Whatever happens, keep moving forward. Don’t stop to look back. Keep moving forward, because that’s how we survive.

Seven famous Passovers are recorded in Scripture to have been kept. The first, this which Israel kept in Egypt. The second, that which they kept in the wilderness, Numbers 9. The third, which Joshua kept with Israel, when he had newly brought them into Canaan, Joshua 5:10. The fourth, in the reformation of Israel by King Hezekiah, 2 Chronicles 30. The fifth under King Josiah, 2 Chronicles 35. The six, by Israel returned out of the captivity of Babylon, Ezr 6:19. The seventh, that which Jesus our Savior desired so earnestly, and did eat with his disciples before he suffered, Luke 22:15 etc. At which time, that legal Passover had an end, and our Lord’s Supper came in the place, the memorial of Christ our Passover, sacrificed for us.16

There was no longer any need to pretend to be weak. Jack had always been the only one with whom she had to pretend to be strong.

I went to your funeral, Annie." She hardened herself against the thickness in his voice, and reached for the door handle. "Was it nice?" He slid in front of her, his back against the door. His hard smile was at her eye level. "I don't know. I only got through it with the help of a fifth, so I was too drunk to see much of anything.

I went to your funeral, Annie." She hardened herself against the thickness in his voice, and reached for the door handle. "Was it nice?" He slid in front of her, his back against the door. His hard smile was at her eye level. "I don't know. I only got through it with the help of a fifth, so I was too drunk to see much of anything.

Oh, Jack." Though she was laughing, tears rushed in. "You won't see the sun again." "Annie." He turned until she rose over him. Gently, his fingers traced the curve of her smile. "Yes, I will.

The origins of the Jewish Diaspora were, of course, centuries earlier. Exiles were taken from Judah to Babylon by Nebuchadrezzar at the beginning of the 6th century BCE. Some Jews had fled to Egypt after the fall of Jerusalem to Babylon (Jer. 43: 4–7, and see Jer. 44: 1 where mention is made of Jews living at Migdol, Tahpanhes, Memphis, and in the land of Pathros). Aramaic papyri from Elephantine at Syene (Aswan) in Upper Egypt provide insights into the life and religion of a Jewish community of the Egyptian Diaspora of the 5th and early 4th centuries BCE.

Recognizing a supreme divinity did not . . . translate immediately into conceiving one universal God. Israelites first took YHWH/El as their own while sometimes continuing to worship other people's deities as well. God could be described as heading an assembly of divine beings, but the Lord also sentences its members to death for "showing favor to the wicked" (Ps. 82:2). The prophets frequently express both themes: God is both virtuous and unique. This characterization of a single God who upholds moral standards ("ethical monotheism") surfaced strongly in light of the theological and military problems that Assyria posed. Did that empire's devastating triumph discredit God for having betrayed or failed Israel? "No," answered the prophets. God rules the nations, disposes their affairs justly, and deploys foreign powers as agents to rebuke Israel's iniquities. By the sixth century, this conclusion had become axiomatic. Consoling the exiles, the anonymous "Second Isaiah" reverenced "The Creator.... who alone is God" and who will reduce Babylon for having shown Israel "no mercy" (Is. 45:18, 47:5, 6).

May the Gods always stand between you and harm in all the empty places you must walk" - Captain John Sheridan Babylon 5, Episode

May the Gods always stand between you and harm in all the empty places you must walk" - Captain John Sheridan quoting an ancient Egyptian blessing

Solomon’s temple lasted about 380 years, occasionally falling into disrepair. Destroyed by Babylon’s King Nebuchadnezzar, it was partially rebuilt under the leadership of Ezra and Nehemiah and then reconstructed by King Herod in Jesus’ day. Jesus walked in the temple on “Solomon’s Porch.” The early church met on the temple grounds, Peter preached there, and Ananias and Sapphira probably died there (see Acts 5). Currently the temple site is occupied by a Muslim mosque.

Jeremiah 50:1, 2a, 41–42 (NLT): The Lord gave Jeremiah the prophet this message concerning Babylon and the land of the Babylonians. This is what the Lord says: . . . “Look! A great army is coming from the north. A great nation and many kings are rising against you from far-off lands. They are armed with bows and spears. They are cruel and show no mercy. As they ride forward on horses, they sound like a roaring sea. They are coming in battle formation, planning to destroy you, Babylon.

Jeremiah 50:1, 2a, 9–10 (NLT): The Lord gave Jeremiah the prophet this message concerning Babylon and the land of the Babylonians. This is what the Lord says: . . . “For I am raising up an army of great nations from the north. They will join forces to attack Babylon, and she will be captured. The enemies’ arrows will go straight to the mark; they will not miss! Babylonia will be looted until the attackers are glutted with loot. I, the Lord, have spoken!

Jeremiah 51:1–6 (NLT): This is what the Lord says: “I will stir up a destroyer against Babylon and the people of Babylonia. Foreigners will come and winnow her, blowing her away as chaff. They will come from every side to rise against her in her day of trouble. Don’t let the archers put on their armor or draw their bows. Don’t spare even her best soldiers! Let her army be completely destroyed. They will fall dead in the land of the Babylonians, slashed to death in her streets. For the Lord of Heaven’s Armies has not abandoned Israel and Judah. He is still their God, even though their land was filled with sin against the Holy One of Israel.” Flee from Babylon! Save yourselves! Don’t get trapped in her punishment! It is the Lord’s time for vengeance; he will repay her in full.

Jeremiah 50:1, 2a, 41, 43 (NLT): The Lord gave Jeremiah the prophet this message concerning Babylon and the land of the Babylonians. This is what the Lord says: . . . “Look! A people comes from the north. A great nation and many kings will be stirred up from the remote regions of the earth. . . . The king of Babylon has heard reports about them, and his hands fall helpless. Distress has seized him—pain, like a woman in labor.

Isaiah 13:1, 4–6, 9–13 (HCSB): An oracle against Babylon that Isaiah son of Amoz saw: . . . Listen, a tumult on the mountains, like that of a mighty people! Listen, an uproar among the kingdoms, like nations being gathered together! The LORD of Hosts is mobilizing an army for war. They are coming from a far land, from the distant horizon—the LORD and the weapons of His wrath—to destroy the whole country. Wail! For the day of the LORD is near. It will come like destruction from the Almighty. . . . Look, the day of the LORD is coming—cruel, with rage and burning anger—to make the earth a desolation and to destroy the sinners on it. Indeed, the stars of the sky and its constellations will not give their light. The sun will be dark when it rises, and the moon will not shine. I will bring disaster on the world, and their own iniquity on the wicked. I will put an end to the pride of the arrogant and humiliate the insolence of tyrants. I will make man scarcer than gold, and mankind more rare than the gold of Ophir. Therefore I will make the heavens tremble, and the earth will shake from its foundations at the wrath of the LORD of Hosts, on the day of his burning anger

Lighting a candle in the darkness can be difficult, but keeping it aflame afterwards — that’s the eternal struggle.

If we are to gauge our cultural leaders by the percentage of alien thoughts they have, what percentage would you stop at?

These calls to flee are highly relevant because the Jewish population today in America is only exceeded by the nation of Israel itself. The estimate of the Jewish population of the world is 13.2 million. The American Jewish population is 5.275 million, with 5.700 million living in Israel and 483,000 in France. How many Jewish residents live in Iraq, historical Babylon? On June 1, 2008 the New York Times reported that the Jewish population in Iraq in 1936 was 120,000; that 100,000 moved out of Iraq between 1949 to 1952, most moving to the newly formed State of Israel; and that the Jewish population in Iraq currently is almost zero, estimated by the Jewish Agency of Israel at only seven persons.

IDENTITY CLUE 15: THE KINGS OF THE MEDES WON’T DESTROY THEMSELVES Jeremiah gives us a significant clue as to the source of the devastating disaster that will come upon the Daughter of Babylon: “The LORD has stirred up the kings of the Medes, because his purpose is to destroy Babylon.” (Jeremiah 51:11b). The Bible includes references to the Medes and the Persians (Daniel 5:28 and Esther 1:19).

IDENTITY CLUE 5: A MULTI-ETHNIC “MELTING POT” OF A NATION Jeremiah writes about the Daughter of Babylon: “A sword is upon… the mingled people that are in the midst of her” (Jeremiah 50:37). What nation’s people could accurately be described as “mingled,” or a population with a mixture of various kinds of people? Many nations have more than one national stock of residents within its borders, but how many have the extraordinary mixture of many nations, many races and many peoples?

God established the first distinct nations, beginning  about 4500 BC in an area in which an early city was known as Babylon. The city grew over time, and by about 1700 BC, it flourished under the reign of Hammurabi, who developed the world’s first written legal code, pre-dating Moses by about 200 years. Nebuchadnezzar II built Babylon into a magnificent city. Its hanging gardens ranked as one of the Seven Wonders of the World. He ruled for 43 years, until he died in 562 BC. Babylon took Israel captive during his reign in 600 BC, where Israel languished for seventy years. Persia, under Cyrus, conquered Babylon in 539 BC (fulfilling the ‘handwriting on the wall’ – Daniel 5), and Babylon remained under Persian rule, until 332 BC, when Alexander the Great conquered Babylon. As rivers swelled and desert sands shifted, Babylon crumbled. Colonial powers carted away Babylon’s artifacts. The Germans took the Ishtar Gate, the French grabbed ceramics, and the Turks used the bricks, some of which still bore Nebuchadnezzar’s name, to build dams on the Euphrates.

referring to the end times nation that is rich and powerful, and that will fall in a moment as “The Daughter of Babylon,” the Bible also refers to this end times nation as: BABYLON THE GREAT. Those capital letters are as the words are set forth in Revelation 17:5. John refers to Babylon the Great as “a mystery.” In Revelation 14:8 we read: A second angel followed and said, “Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries.”  Then in Revelation 17:1-2: “One of the seven angels who had the seven bowls came and said to me, ‘Come, I will show you the punishment of the great prostitute, who sits on many waters. With her the kings of the earth committed adultery and the inhabitants of the earth were intoxicated with the wine of her adulteries’ (referring three verses later to “a mystery, BABYLON THE GREAT” [capitalization in original]).

This is what the Lord of •Hosts, the God of Israel, says to all the exiles I deported from Jerusalem to Babylon: 5 “Build houses and live in them. f Plant gardens and eat their produce. 6 Take wives and have sons and daughters. Take wives for your sons and give your daughters to men in marriage so that they may bear sons and daughters. Multiply there; do not decrease. 7 Seek the welfare of the city I have deported you to. Pray to the Lord on its behalf, g for when it has prosperity, you will prosper.

IDENTITY CLUE 13: JEWISH POPULATION “In those days, at that time,” declares the LORD, “the people of Israel and the people of Judah together will go in tears to seek the LORD their God. They will ask the way to Zion and turn their faces toward it…Flee out of Babylon; leave the land of the Babylonians,” (Jeremiah 50:4-5)

If the forgoing identity clues are not convincing that America is the future, prophesied Daughter of Babylon, consider a thought Paul gave us in Philippians 3:15b: “And if on some point you think differently, that too God will make clear to you.” Prayerfully ask Him to reveal his meaning in these verses, for, “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him”. (James 1:5)

This chapter continues the comparison of Jehovah with the false gods and idols worshiped by so many people in Isaiah’s day. The point is that there is no comparison! Verse 1 introduces us to two prominent false gods in Isaiah’s day. Bel and Nebo were chief gods in Babylon. Ancient cultures such as Babylon believed that each “god” had a territory, and when a city or country was defeated in battle by enemies, it meant that their gods (such as Bel and Nebo) had been defeated by the enemy’s gods. Chapter 46 ties in with chapters 13 and 14 concerning Babylon’s downfall, and with chapters 40–45 concerning Jehovah’s power as compared to the lack of power of idols. 1 Bel boweth down [German: has been defeated], Nebo stoopeth, their idols were upon the beasts, and upon the cattle [the idols are powerless; they can’t move by themselves and have to be transported upon beasts of burden]: your carriages were heavy loaden; they [the idols] are a burden to the weary beast [the message, by implication, is that Bel and Nebo are burdens to those who “created” them, in contrast to the true God of Israel, who lightens the burdens of those He created, who worship Him]. 2 They [Bel and Nebo] stoop, they bow down together [German: they are both defeated]; they could not deliver [German: remove] the burden[they couldn’t do the job],but themselves are gone into captivity [they have failed their worshippers and couldn’t even save themselves]. 3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me [note that I the Lord carry you, help you, am not a burden] from the belly [ from the womb, or from the beginning], which are carried from the womb [I have carried you from the beginning, contrasted to idol worshipers who have to transport their “gods”]: 4 And even to your old age [throughout your entire life] I am he [the true God]; and even to hoar[gray]hairs will I carry you: I have made [German: I want to do it], and I will [German: desire to] bear; even I will carry, and will deliver you [I want to help, support and bless you throughout your entire life; I want to be your Redeemer!]. 5 To whom will ye liken me, and make me equal, and compare me, that we may be like [who among your false gods can compare to Me]? [Same question as in 40:18, 25.]

Tower of Babylon 11 At one time the whole earth had the same language and vocabulary. 2 As people migrated from the east, they found a valley in the land of •Shinar and settled there. 3 They said to each other, “Come, let us make oven-fired bricks.” They used brick for stone and asphalt for mortar. 4 And they said, “Come, let us build ourselves a city and a tower with its top in the sky. Let us make a name for ourselves; otherwise, we will be scattered over the face of the whole earth.” 5 Then the LORD came down to look over the city and the tower that the •men were building. 6 The LORD said, “If they have begun to do this as one people all having the same language, then nothing they plan

Jeremiah 29:11—“‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” A verse she and some of her Yada Yada sisters quoted a lot, confirming the good plans God had in store for them. She’d claimed it for Leroy a bunch of times.      But the last time she’d turned to that chapter, she’d read it in context—a letter to the exiles who’d been carried away from Jerusalem to Babylon, telling them to make the best of it, and after seventy years—a whole lifetime basically—God promised He’d bring the nation of Israel home again. A promise that didn’t see the light of day for God’s people until the next generation.

all scripture must be considered together, as no verse is of ‘private interpretation.’ An examination of the several Daughter of Babylon verses shows that the verses describe a nation, with numerous cities. Isaiah warns the Daughter of Babylon that she will no longer be called the “queen of kingdoms” (Isaiah 47:5), indicating that she is more than a single community. Jeremiah warns that “the LORD Almighty, the God of Israel, says: “I will punish the King of Babylon and his land…” (Jeremiah 50:18), implying that more than a city will fall. Four verses later in 50:23 he notes “How desolate is Babylon among the nations!” He then settles the issue by recording God’s words to the Daughter of Babylon: “ I will kindle a fire in his cities, and it shall devour all ‘round about him ,”(Jeremiah 50:32b). Later in 51:43 he writes: “Her cities are a desolation, a dry land, and a wilderness.” That’s “cities,” plural. Needless to say, a city may have suburbs, but only nations have “cities.

Jeremiah tells us that the timing of the destruction of the Daughter of Babylon, which he sets forth in great detail in Jeremiah 50 and 51, will be after Israel is back in the land of Israel (Jeremiah 50:4,5), which officially occurred in 1948. From the dispersion of Israel in 132 AD until 1948 there could be no Destruction of the Daughter of Babylon, because there was no nation of Israel.  But not all Jewish people live in Israel. Interestingly, God gives His Jewish people the same warning to flee from the Daughter of Babylon that He gives believers in His Son. Thus, the Daughter of Babylon must have a significant Jewish population.

Seven hundred years before John wrote these words about the Daughter of Babylon the prophet Isaiah wrote: “You said, ‘I will continue forever–the eternal queen! But you did not consider these things or reflect on what might happen.” (Isaiah 47:7) “Sit in silence, go into darkness, Daughter of the Babylonians; no more will you be called the queen of kingdoms.” (Isaiah 47:5)

The answer the Lord gave to King Zedekiah, through Jeremiah, was unpleasant, as the Lord informed Israel’s King that Judah would be conquered due to its unabated sins. The Lord states that it is He, Himself, who will fight against Judah: “I myself will fight against you with an outstretched hand and a mighty arm in anger and fury and great wrath. I will strike down those who live in this city—both men and animals—and they will die of a terrible plague” (Jeremiah 21:5 and 6). The Lord did this through the human agency of an invading Babylon army.  Verse 21:7 reads “After that, declares the LORD, I will hand over Zedekiah king of Judah, his officials and the people in this city who survive the plague, sword and famine, to Nebuchadnezzar king of Babylon and to their enemies who seek their lives.

But I think not. I believe the primary reason for our long run of spiritual and cultural setbacks is something else. It’s sin in the camp. Just as Achan’s high-handed sin led to Ai’s shocking victory over Joshua and the Israelites, our pattern of pick-and-choose morality has led to a series of equally shocking losses for the church in America.5 God loves us too much to let us stray for long. He’ll do whatever it takes to ensure that we bear the fruit of righteousness. If it means pruning, he’ll prune. If it means using his enemies to teach us a lesson, he’ll use his enemies. If it takes letting the “bad guys” win to bring us to our knees, he’ll let the “bad guys” win.

The idea of individuals changing their names is nothing new in the ancient world. We know that Abram’s name which meant “exalted father” was changed to Abraham to mean “father of many nations” (Gen 17:5) based on the historical events of God’s covenant with him. Later in the Bible, Jacob (“usurper”) was changed to Israel (“struggles with God”) as the ancestor of the people of God. Even ancient gods changed names based on locales. Inanna of Sumer became Ishtar of Babylonia, and then Ashtart of Canaan. Ninurta of Sumer was probably the basis for Marduk of Babylon, and then Ba’al of Canaan.

The Dictionary of Biblical Languages (DBL) admits that another interpretation of iyyim other than howling desert animals is “spirit, ghost, goblin, i.e., a night demon or dead spirit (Isa. 13:22; 34:14; Jer. 50:39), note: this would be one from the distant lands, i.e., referring to the nether worlds.”[12] One could say that siyyim and iyyim are similar to our own play on words, “ghosts and goblins.” The proof of this demon interpretation is in the Apostle John’s inspired reuse of the same exact language when pronouncing judgment upon first century Israel as a symbolic “Mystery Babylon.

This is what the LORD of Heaven’s Armies, the God of Israel, says to all the captives he has exiled to Babylon from Jerusalem: 5 “Build homes, and plan to stay. Plant gardens, and eat the food they produce. 6 Marry and have children. Then find spouses for them so that you may have many grandchildren. Multiply! Do not dwindle away! 7 And work for the peace and prosperity of the city where I sent you into exile. Pray to the LORD for it, for its welfare will determine your welfare.

The Hebrew for the words “wild animals” and “hyenas” are not readily identifiable,[10] so the ESV translators simply guessed according to their anti-mythical bias and filled in their translations with naturalistic words like “wild animals” and “hyenas.” But of these words, Bible commentator Hans Wildberger says,   “Whereas (jackals) and (ostriches), mentioned in v. 13, are certainly well-known animals, the creatures that are mentioned in v. 14 cannot be identified zoologically, not because we are not provided with enough information, but because they refer to fairy tale and mythical beings. Siyyim are demons, the kind that do their mischief by the ruins of Babylon, according to [Isaiah] 13:21. They are mentioned along with the iyyim (goblins) in this passage.[11]

Professor Goldziher also shows, in his "Mythology Among the Hebrews," [99:5] that the story of the creation was borrowed by the Hebrews from the Babylonians. He also informs us that the notion of the bôrê and yôsêr, "Creator" (the term used in the cosmogony in Genesis) as an integral part of the idea of God, are first brought into use by the prophets of the captivity. "Thus also the story of the Garden of Eden, as a supplement to the history of the Creation, was written down at Babylon.

Redemption Song Featuring Ziggy Marley Lauryn: Oh Pirates yes they rob I Stole I from the merchant ships Minutes after they took I From the bottomless pit But my hand was made strong By the hand of the Allmighty We forward in this generation Triumphantly Won't you help to sing these songs of freedom 'Cause all I ever have Redemption Songs (x3) Ziggy & Lauryn: Emancipate yourself from mental slavery None but ourselves can free our minds Have no fear for atomic energy 'Cause none of them can stop the time How long shall they kill our prophets While we stand aside and look Yes, some say it's just a part of it But we've got to fulfill the book Won't you help us sing Another song of freedom 'Cause all I ever have Redemption Song (x3) L. Boogie Lauryn: Yo, If they can stop this fruit They would pop this route Chop this fruit Treat us like a prostitute Knock this youth See me in my cocky suit God's recruit From fallin even God's salute Tribal truth Ja people can't be mute Share my youth to Babylon can't regroup Sing, to Babylon can't regroup Sing, to Babylon can't regroup Lauryn & Ziggy: Emancipate yourself from mental slavery None but ourselves can free our minds Have no fear for atomic energy 'Cause none of them can stop the time How long shall they kill our prophets While we stand aside and look Some say it's just a part of it We've got to fulfill the book Won't you help to sing Another song of freedom, yeah 'Cause all I ever have Redemption song (x 5)

APRIL 23 LET THE FIRE OF GOD BURN UP ANY IDOLS ALLOW MY HOLY fire to burn up and destroy any idol in your life and nation. Through My power I will cause men to throw away their idols and to turn to Me. Renounce all idolatry in your bloodline, and break all curses of idolatry in the name of My Son, Jesus. Stand in My righteousness and join with My servants to abolish all false idols in America and the nations. I will cleanse the land from the pollution of idols and will cause Babylon, the mother of harlots and abominations in the earth, to fall at the name of My Son. Follow My commandment to put no other gods before Me in your life. ISAIAH 31:7; 2 KINGS 21:21; REVELATION 17:5; EXODUS 20:3 Prayer Declaration O Lord, let all men throw away their idols and turn to You. I will keep myself from idols and renounce all idolatry and curses from my life through the name of Jesus. Cleanse this land from the pollution of wickedness and idolatry, and allow me to join with Your servants to abolish the idols in America and the nations.

1.       Is the Daughter the Same as the Mother? 2.       The Hammer of the Whole Earth 3.       A Latter Day Nation 4.       A Nation of Wealth and Luxury 5.       A Multi-Nation ‘Melting Pot’ of a Nation 6.       You Who Live on Many Waters 7.       Center of World Commerce 8.       The Great Voice 9.       They Are Mad Upon Their Idols 10.     The Daughter of Babylon Mounts Up to the Heavens 11.     Where the Nations Gather 12.     She Has Been Proud Against the Lord 13.     Large Jewish Population 14.     Deep Water Port Nation 15.     The Kings of the Medes Won’t Destroy Themselves 16.     A Land of Entertainment 17.     Historical Babylon is Gone and Won’t be Back 18.     Who sits on the Seven Continents of the Earth? 19.     Ancient Babylon has already been Punished 20.     Past Use by God of the Daughter of Babylon 21.     Which Nations are sworn to Defend Israel?                 Scott allowed a minute for everyone to look over the list and then said, “Who’ll be first? Which one of these twenty-clues identifying Mystery Babylon jumps out at you as clearly applying to America?

tells us that the timing of the destruction of the Daughter of Babylon, which he sets forth in great detail in Jeremiah 50 and 51, will be after Israel is back in the land of Israel (Jeremiah 50:4,5), which officially occurred in 1948. From the dispersion of Israel in 132 AD until 1948 there could be no destruction of the Daughter of Babylon, because there was no nation of Israel.  But not all Jewish people live in Israel. Interestingly, God gives His Jewish people the same warning to flee from the Daughter of Babylon that He gives believers in His Son. Thus, the Daughter of Babylon must have a significant Jewish population.

John 14, verses 6 and 7; Philippians 2, verses 5 through 11; Luke 10, verse 16; and John 3, verse 36.

Jeremiah 50:1, 2a, 14–15 (NLT): The LORD gave Jeremiah the prophet this message concerning Babylon and the land of the Babylonians. This is what the LORD says: . . . “Yes, prepare to attack Babylon, all you surrounding nations. Let your archers shoot at her; spare no arrows. For she has sinned against the LORD. Shout war cries against her from every side. Look! She surrenders! Her walls have fallen. It is the LORD’s vengeance, so take vengeance on her. Do to her as she has done to others!

Cartagia narrowed his eyes. “They seemed too good to be true. And, as we know, when something is too good to be true, it often is.

Vir: I thought the purpose of filing these reports was to provide accurate intelligence. Londo: Oh Vir, intelligence has nothing to do with politics!

Unfortunately, love does not guarantee happiness, or even life.

Around 2 million Jews live in greater New York, and its population is second only to Tel Aviv, which has about 2.5 million.

Many a time before His incarnation, He descended to this lower earth in the similitude of a man—on the plains of Mamre (Gen. 18), by the brook of Jabbok (Gen. 32:24-30), beneath the walls of Jericho (Josh. 5:13), and in the fiery furnace of Babylon (Dan. 3:19, 25). The Son of Man visited His people. Because His soul delighted in them, He could not stay away from them, for His heart longed for them. They were never absent from His heart, for He had written their names upon His hands and had graven them upon His side.

The Five Laws of Gold 1. Gold cometh gladly and in increasing quantity to any man who will put by not less than one-tenth of his earnings to create an estate for his future and that of his family. 2. Gold laboreth diligently and contentedly for the wise owner who finds for it profitable employment, multiplying even as the flocks of the field. 3. Gold clingeth to the protection of the cautious owner who invests it under the advice of men wise in its handling. 4. Gold slippeth away from the man who invests it in businesses or purposes with which he is not familiar or which are not approved by those skilled in its keep. 5. Gold flees the man who would force it to impossible earnings or who followeth the alluring advice of tricksters and schemers or who trusts it to his own inexperience and romantic desires in investment.

In our qualitative interviews, we discovered that people don’t learn to follow Jesus simply by having lots of great head knowledge about him (although having the right beliefs matters, as we’ll see). Experiencing Jesus is found along a relational pathway with family, friends, and other people who love and experience Jesus. We are loved into loving Jesus.

The situation for the children of Israel is parallel to the situation the church finds itself in today. That situation is called exile. Exile presupposes that we are in Babylon, not Jerusalem. So one of the major mistakes the church has made is expecting Babylon to act like Jerusalem, to be like Jerusalem, to recognize Jerusalem as an ideal. We see this in the way Christians keep trying to convince non-Christians that America is really a Christian nation and needs to start acting like it again. The church's missional posture has reflected this expectation. But the reality is that we should not expect Babylon to start acting like Jerusalem. The church should instead live like Jerusalem within Babylon (Matt. 5:14; John 17:14-19).

Delenn: Then I will tell you a great secret, Captain. Perhaps the greatest of all time. The molecules of your body are the same molecules that make up this station and the nebula outside, that burn in the stars themselves. We are the universe made manifest, trying to figure itself out. And, as we have both learned, sometimes the universe requires a change of perspective.

Moses was stuck on the backside of the desert for years, unaware of God’s future for him (Ex. 3:1). Naomi was trapped in Moab after the deaths of her husband and sons (Ruth 1:5). Elijah was stuck in the wilderness, feeling sorry for himself after his failure to bring about the revival he’d hoped for Israel (1 Kings 19:10). Ezekiel was stranded in Babylon at age thirty, frustrated he couldn’t enter his priestly service in Jerusalem at the temple (Ezek. 1:1). Peter was caught in a dark, depressive cycle on the Saturday before Easter (Matt. 26:75). Thomas was cast into faithless despondency when he missed the Savior’s appearance on Easter Sunday (John 20:24). Paul was stuck in Troas where a great door of evangelism was open for him, but he had no peace of mind because of anxiety about problems in the Corinthian church (2 Cor. 2:12–13). The apostle John was exiled on the Island of Patmos, lonely and unable to continue his ministry—or so he thought (Rev. 1:9).

Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. If I take the wings of the morning, And dwell in the uttermost parts of the sea, Even there Your hand shall lead me, And Your right hand shall hold me.

Hong,

God is in the midst of her; she shall not be moved” (Ps. 46:5). The heavenly Jerusalem, which will come down from God on the last day, already comes down every Lord’s day into our midst as we gather around his Word, his baptism, his meal (Rev. 21:2). In the Jerusalem of our local congregation we learn how to live in the Babylon of our local community. Our hearts are taught the love of God and neighbor, our eyes are directed to the face of our Father, our minds are set on things above, our feet are trained to walk in paths of righteousness, our hands are schooled in the sacrifice of service for those in need. In other words, we are immersed in true religion, the Spirit’s piety. The more at home we are in the Jerusalem of the church, the safer we are in the Babylon of this world. And the more productive we will be in that Babylon, because we will live as

In digital Babylon, faithful, resilient disciples are handcrafted one life at a time.

3.5 The Book of the Twelve Hosea identifies Israel’s idolatry as spiritual adultery. Joel connects a locust plague to the curses of the covenant Yahweh made with Israel. Amos calls Israel to seek Yahweh, the roaring lion, and live. Obadiah denounces Edom for violence to Jacob. Jonah sees Nineveh repent in response to the proclamation of coming judgment. Micah beholds the mountains melt when Yahweh treads on them to judge and save. Nahum prophesies the fall of Nineveh. Habakkuk questions Yahweh, and trusts him, regarding the judgment Babylon brings against Israel, then experiences. Zephaniah proclaims that those who seek Yahweh will be hidden on the day of his wrath and delivered, and that he will sing over them. Haggai calls the people to rebuild the temple. Zechariah declares it will be rebuilt not by might or by power but by the Spirit of Yahweh. Malachi assures Israel of Yahweh’s love and points to the day when Elijah will prepare the way for Yahweh to be glorified in a decisive act of salvation through judgment.