Famous Scots Quotes

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Lady Jane Gray, who tho' inferior to her lovely Cousin the Queen of Scots, was yet an amiable young woman & famous for reading Greek while other people were hunting....Whether she really understood that language or whether such a study proceeded only from an excess of vanity for which I beleive she was always rather remarkable, is uncertain.
Jane Austen (The History of England)
In his Treatise on Human Nature, the Scots philosopher David Hume posed the issue in the following way (as rephrased in the now famous black swan problem by John Stuart Mill): No amount of observations of white swans can allow the inference that all swans are white, but the observation of a single black swan is sufficient to refute that conclusion.
Nassim Nicholas Taleb (Fooled by Randomness: The Hidden Role of Chance in Life and in the Markets (Incerto, #1))
famously, Scots are very interested in their past, real or invented, but who else is?
Jenny Wormald (Scotland: A History)
Make no mistake; I know all I need to know about you, Lord Thorne.” “Do ye?” he challenged. “Sure do. You’re a famously unscrupulous man. A notorious womanizer. A rake who thinks nothing of seducing other men’s wives.” “Well, someone has to, do they not? I doona know many men who seduce their own wives.
Kerrigan Byrne (The Scot Beds His Wife (Victorian Rebels, #5))
For Mother Teresa, love is only of use if it is seen in action. Her famous words are: “Do ordinary things with extraordinary love: little things like caring for the sick and the homeless, the lonely and the unwanted, washing and cleaning for them.” And, “You must give what will cost you something.” Her creed—call it her Shema—is simple: The fruit of silence is prayer. The fruit of prayer is faith. The fruit of faith is love. The fruit of love is service. The fruit of service is peace.
Scot McKnight (The Jesus Creed: Loving God, Loving Others)
Carlyle's genius was many-sided. He touched and ennobled the national life at all points. He lifted a whole generation of young men out of the stagnating atmosphere of materialism and dead orthodoxy into the region of the ideal. With the Master of Balliol, we believe that 'no English writer has done more to elevate and purify our ideas of life and to make us conscious that the things of the spirit are real, and that in the last resort there is no other reality.
Hector Carsewell Macpherson (Thomas Carlyle Famous Scots Series)
...that famous motto that sits above Christopher Wren's tomb at Westminster Abbey... "If you seek his monument, look around you" - meaning London, 17th Century London. I think it's a motto that very much applies to the Scottish contribution to the modern World: that if you seek their monument, the Scots' monument, look around you.
Arthur Herman
It sprang from their pursuit of intellectual detachment in observing human affairs, in noticing how our intentions and expectations so often differ from our actual performance. In Smith’s case, that detachment allowed him to see that the charity cases of commercial society’s “universal opulence” included not only the indigent and homeless at the bottom of the social scale, but the rich and famous at the top. It also led him to perceive the real significance of self-interest as a human motivation.
Arthur Herman (How the Scots Invented the Modern World: The True Story of How Western Europe's Poorest Nation Created Our World and Everything In It)
The editors also realized an important secret in publishing, that information is made more memorable when it is tinged with bias. The Edinburgh Review’s motto was, “The judge is condemned when the guilty is acquitted.” The magazine became famous for its likes and dislikes, although “hatreds” might be a better word
Arthur Herman (How the Scots Invented the Modern World: The True Story of How Western Europe's Poorest Nation Created Our World and Everything In It)
At Falkland Palace, Andrew Melville famously reminded James VI in 1596 that: [t]hair is twa Kings and twa Kingdomes in Scotland. Thair is Christ Jesus the King, and His kingdom, the Kirk, whase subject King James the Saxt is, and of whase kingdome nocht a king, not a lord, not a heid, but a member.
Alistair Moffat (The Scots: A Genetic Journey)
Thus, see Old Testament texts like Pss 68:5; 103:13–14; Isa 63:15–16; Jer 31:9, 20, the famous avinu malkeinu (“Our Father, our King”) lines in classic Jewish prayers, like Ahabah Rabah and The Litany for the New Year, and texts like 4Q372 fragment 1:16.
Scot McKnight (Sermon on the Mount (The Story of God Bible Commentary Book 21))
Mary’s gift may well have been the famous Lennox Jewel.
John Guy (Queen of Scots: The True Life of Mary Stuart)
As an illustration of her empathy, an English volunteer once said of her: “Whoever she’s talking to, that person becomes the most important person.” For Mother Teresa, love is only of use if it is seen in action. Her famous words are: “Do ordinary things with extraordinary love: little things like caring for the sick and the homeless, the lonely and the unwanted, washing and cleaning for them.” And, “You must give what will cost you something.” Her creed—call it her Shema—is simple: The fruit of silence is prayer. The fruit of prayer is faith. The fruit of faith is love. The fruit of love is service. The fruit of service is peace.
Scot McKnight (The Jesus Creed: Loving God, Loving Others)
Cygnus Atratus In his Treatise on Human Nature, the Scots philosopher David Hume posed the issue in the following way (as rephrased in the now famous black swan problem by John Stuart Mill): No amount of observations of white swans can allow the inference that all swans are white, but the observation of a single black swan is sufficient to refute that conclusion.
Nassim Nicholas Taleb (Fooled by Randomness: The Hidden Role of Chance in Life and in the Markets)
It’s a very particular time in your life, when someone you love is dying. The world doesn’t stop for you. We know this, but in our hearts we are shocked. We are like famous people who say: But don’t you know who I am? Except we want to say, But don’t you know what I am going through? How can you speak to me like that when my mother is dying? There are still red lights and rude people, long lines and lost keys. You can still stub your toe, and it will still hurt like the devil. The difference is that your reaction may be gargantuan. You may react with a rage-filled stream of profanity, the likes of which your aunt hasn’t heard since the war. You may scream in your car at a red light and scare small children. The dying person will not, by the way, always behave like a lovely dying person in a movie. She will not necessarily want to sit on the beach with a blanket wrapped around her thin body, looking wan and beautiful, her eyes wise and sad, a gentle breeze in her hair, while she makes profound remarks and looks at the sea. (I believe I may be describing a scene from the excellent, extremely sentimental movie Beaches.) She may in fact say, “Of course I don’t want to go to the beach, Cherry, I feel so sick, why would you suggest such an idiotic thing?” Your feelings can still be hurt by a dying person. A dying person can still be vain. Stupidly vain. A dying person can take pride in her thinness, point at her hipbones, and say, “Look how skinny I am!” as if it’s a nice bonus, and you can’t shout, “You’re skinny because you’re DYING, you silly woman!” You can still feel infuriated by a dying person, especially if the doctors make it clear an earlier diagnosis would have saved them. You can want them to feel remorseful for the catastrophic consequences of their foolish actions, even though they are paying the ultimate price, because it feels like you’re the one paying it. Not them. They’re getting off scot-free—back to stardust, or resting in peace with their heavenly Father, or rerouted to another body, whatever it is you believe—they’re the ones leaving, and you will be the one left behind.
Liane Moriarty (Here One Moment)