Exclusive Dating Quotes

Blind dates can be a creative process showing life as a canvas upon which we paint our experiences, fraught with challenges and uncertainties. When we seek to shape our existence, we want to transform the mundane into an exclusive setting. ("Blind date")

Even if you haven't had the exclusivity conversation, they're still going to be mad if they find out you're dating someone they know and you haven't mentioned it. It's a dating rule." "Well, how am I supposed to know that rule?" "Everyone knows that rule." "I thought you were supposed to be on my side." "I am on your side!

I thought you wanted to date other women?" "I didn't want to date other women. We decided in the heat of the moment that were no longer exclusively attached." "And I could date other men." Morelli was starting to look annoyed. "Have you been dating other men?" "Maybe." "As long as it isn't Ranger," Morelli said. "I don't think Ranger dates.

This is scary,” she whispers. “I’ve never had a boyfriend before. I don’t know how this works. Do people become exclusive this fast? Are we supposed to pretend we’re not that interested for a few more dates?” Oh, dear God. I’ve never been turned on by a girl laying claim to me before. I usually run in the other direction. She’s obliterating every single thing I thought I knew about myself with every new sentence that passes those lips. “I have no interest in faking disinterest,” I say. “If you want to call yourself my girlfriend half as much as I wish you would, then it would save me a whole lot of begging. Because I was literally about to drop to my knees and beg you.” She squints her eyes playfully. “No begging. It screams desperation.” “You make me desperate,” I say, pressing my lips to hers again.

Dating someone exclusively for four months in New York is like four years in Anchorage.

Are we friends with benefits? Dating? Exclusive or non-exclusive?” Alex gripped my chin and brought my gaze to his. “What did I tell you? You’re mine, Sunshine. You’re never touching another man unless you want him six feet in the ground. So yes, we’re fucking exclusive.

Trashy Women should probably exclusively date Garbage Men

Consensual intercourse of the minds happens when conversation between two like minded individuals, are brought together by mutually exclusive chemistry in conversation that causes mental arousal & orgasmic stimulation which then produces ideas which provoke conscious thoughts.

You don’t get to order me around and make the decision we’re dating without my agreement. That’s absurd. It doesn’t work like that.” “It does. And we are. Exclusively, Georgia,” he said, glancing over at me as he stressed his last point.

Were they dating? Sort of. Exclusive? Not as far as she knew... Discovering new feelings was one thing. Actually changing your Facebook status? That was real. -- Savannah

Every woman who has ever approached me about being in my circle of lovers knows that I'm a bachelor with no plans to get married. Thanks to New York's tabloids, it's practically common knowledge. And, to avoid any possibility of doubt or misunderstanding, I very clearly told her from the start what I tell every potential lover: I don't date anyone exclusively. Ever.

He was an attractive Emerson College football player who dated Nancy exclusively.

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I managed to mostly keep everything up to date between missions. Before I'd come on it had been a real mess. Apparently killing and math were mutually exclusive skill sets for most people, but I'd gotten the books cleaned up.

You want me to do what?” Joe stretched out on the battered leather couch in his office and tried not to laugh at the tone of horrified shock in his agent’s voice. “Dinner date. Reporter from Spotlight Magazine. You heard right.” “Did that Deschanel bitch kidnap one of the kids? Threaten your mother? I know people, Joe. I can take care of this for you.

This, then, is the truth of the discourse of universal human rights: the Wall separating those covered by the umbrella of Human Rights and those excluded from its protective cover. Any reference to universal human rights as an 'unfinished project' to be gradually extended to all people is here a vain ideological chimera - and, faced with this prospect, do we, in the West, have any right to condemn the excluded when they use any means, inclusive of terror, to fight their exclusion?

A woman should not behave with a man as if she is exclusive or intimate if he is still working through issues with other women. And she should not mistakenly believe that if she listens sympathetically to him, he will become convinced she is the one for him.

Create your own “LUCK” in your personal life—instead of relying on “fate” and hoping that your happiness will spontaneously materialize sometime and somehow, as if by magic. Be the “magician” of your own destiny. Take control of your own fate. Be aware. Instead of following the crowd of complainers and repeating their common mistakes, use the Smart Dating Strategies, which are clearly described in the chapters of our exclusive eBooks. Be successful in your personal life and genuinely loved by the woman of your dreams. Read how to do it; learn the secrets to use and master them. Get the keys to the door of your own happiness. Make things happen. Choose to be a WINNER!

She told me that since they date exclusively [in Judaism] with the intent to marry, the conversation is very direct right from the start. You’re not sitting quietly next to each other at a movie wondering if you can get over his awful shirt. You’re interviewing. And from your first date, you’re focusing, apparently, on only three questions: Do we want the same things out of life? Do we bring out the best in each other? Do we find each other attractive? That’s it. In that order.

What is your intention as you begin dating? Are you hoping to enter into another serious relationship right away? Exclusive or Open? Companion? Friend with benefits? You define this. Don’t let someone else define this for you.

If you want to be exclusive with someone and he gives you the runaround, honor your intentions and walk away (unless your goal isn't to be with the guy but rather to write a song, screenplay, or book. If that's it--you're on the right track). Continue searching for a man who wants what you want.

Another interesting aspect of the gender war that most women forget is that their thoughts and judgments about men impact the way men behave around them. If you believe your thoughts reside exclusively in the privacy of your mind, think again. Your thoughts are palpable and resonate with others. If you judge someone as incompetent, insensitive, or stupid, they feel it. This includes men. Some people are more skillful at noticing and naming this type of energy, but everyone is affected by it. Whether you like it or not, you have an impact on how people, especially men, behave around you. Your ideas, thoughts, and beliefs about people influence how they treat you. Perception is an act of creation. Thinking all men are generally stupid, untrustworthy, insensitive, or chauvinistic will actually push them to behave in those ways toward you. It’s as though you are nudging them in that direction and then get to say, “See! Look—I’m right. All men do suck.

We’re turning onto Frontage Road headed into Vail Village when she tells me she met someone. “What’s that?” I ask, trying to keep the irritation out of my voice. She nods and pulls out her phone. “On Facebook. I don’t know why I’m bothering with dating sites when there are guys like this available.” She waves the phone. Fuck that. I’m available. “I don’t think you’re ready yet,” I snap. “We’re still practicing your dating skills, remember?” “Oh.” She frowns. “Are we exclusively practicing? I didn’t know. I thought this guy would be good practice.” I make a mental note to hack her and alter all the incoming messages from men. Why the hell didn’t I do this the day I met her? When she told me about men sending her photos of their dicks?

IN THE HISTORY of the formation of the New Testament canon, locating canon lists produced by the early church is quite important. The reason for this is that these lists are seen to testify to a conscious desire on the part of the leaders of the early church to form and close a New Testament canon. The earlier the date of a list, therefore, the better evidence one has of an earlier canon consciousness. It is well known, however, that these kinds of lists belong almost exclusively to the fourth century.

I believe the fifth house experience is connected to our second chakra, the pleasure chakra of sexuality and creativity. When we encounter a fifth house mate’s sexy chemistry, we’re bowled over and wowed. The problem is, while long-term relationships are meant to wow our whole being—all chakras—our karmic partners hang out mostly in the ooey-gooey feel-good chemistry of our second chakra. A committed relationship cannot vibrate on second chakra bandwidth exclusively; our body cannot take it, and these relationships eventually burn out like a comet.

It was twenty-five minutes past nine when he got to the corner of Seventh and Spring, where the Metropole was. It was an old hotel that had once been exclusive and was now steering a shaky course between a receivership and a bad name at Headquarters. It had too much oily dark wood paneling, too many chipped gilt mirrors. Too much smoke hung below its low beamed lobby ceiling and too many grifters bummed around in its worn leather rockers. The blonde who looked after the big horseshoe cigar counter wasn’t young any more and her eyes were cynical from standing off cheap dates. (Nevada Gas)

Nope.' He grabs my hand and places it over his heart. 'I already know the truth. We’re dating.' His eyebrows waggle. 'Exclusively.' 'Gross.' 'Do you want to wear my letterman’s jacket?' 'I’m going to vomit.' '“Should I buy you a corsage?' 'Seriously. Gagging.' 'Okay, no corsage.' He laughs. 'Just the matching tattoos, then?' 'Seriously.' I fight the urge to stomp my foot. 'Let it go, Parker. Let it go.' 'Hey, Elsa, don’t quote Frozen to me unless you’re prepared to listen to the entire soundtrack in my car on the way to Seaport.' I stare up at him. 'I’m not sure whether I should be disturbed or turned on by the fact that you know all the words to Let It Go.' He grins. 'Definitely turned on.' 'Downloaded in your iTunes library, no doubt.' I shake my head. 'This is nearly as disturbing as the time I learned the song A Whole New World from Aladdin is a metaphor for mind-blowing sex.' 'I’m sorry, what?' 'I can open your eyes? Lead you wonder by wonder? Over, sideways, and under?' I snort. 'Come on. That’s basically soft-core porn.' 'Thank you, Zoe, for ruining a beloved Disney classic for me.' 'Anytime.' 'For the record…' He trails off. I wince, anticipating the worst. 'What?' 'I’ll take you on my magic carpet ride any time you want, snookums.' 'Pass.' 'So, that’s a no on rubbing my lamp then?' 'You know, I think I’ll just find my own way to Nate’s…' I turn and start walking to the elevator. 'Oh, come on.' Parker twines his fingers with mine and pushes the call button, humming under his breath. 'I’m a genie in a bottle, baby, gotta rub—' 'AH!' I stare at him in horror as the elevator arrives. 'So help me god if you start singing vintage Christina Aguilera lyrics right now, I will murder you with my bare hands.

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Just as abruptly, he'd become a father. While preparing the book for publication, he'd been dating a woman named Sarah Coowe, an infectious-disease specialist at MGH. They were evenly matched in many ways: sharp-dressed, sharp-tongued, and devoted to their careers and personal freedoms to the exclusion of any serious interest in so-called romance. They spent ten months together. A few weeks after they broke up -- Sarah initiated the split -- she called to say that she was pregnant. "It's mine?" asked Affenlight. "He or she," replied Sarah, "is mostly mine." They named the child Pella -- that was Affenlight's idea, though Sarah certainly had the final say. For those first couple of years, Affenlight conspired as often as he could to show up at Sarah and Pella's Kendall Square townhouse with expensive takeout and a new toy. He was fascinated with his daughter, with the sheer reality of her, a beautiful something where before there'd been nothing. He hated kissing her good-bye; and yet he relished, couldn't keep himself from relishing, the total quiet of his townhouse when he walked in, the scattered books and papers and lack of baby-proofing.

The pacifist-humanitarian idea may indeed become an excellent one when the most superior type of manhood will have succeeded in subjugating the world to such an extent that this type is then sole master of the earth. This idea could have an injurious effect only in the measure in which its application became difficult and finally impossible. So, first of all, the fight, and then pacifism. If it were otherwise, it would mean that mankind has already passed the zenith of its development, and accordingly, the end would not be the supremacy of some moral ideal, but degeneration into barbarism and consequent chaos. People may laugh at this statement, but our planet moved through space for millions of years, uninhabited by men, and at some future date may easily begin to do so again, if men should forget that wherever they have reached a superior level of existence, it was not as a result of following the ideas of crazy visionaries but by acknowledging and rigorously observing the iron laws of Nature. What reduces one race to starvation stimulates another to harder work. All the great civilisations of the past became decadent because the originally creative race died out, as a result of contamination of the blood. The most profound cause of such a decline is to be found in the fact that the people ignored the principle that all culture depends on men, and not the reverse. In other words, in order to preserve a certain culture, the type of manhood that creates such a culture must be preserved, but such a preservation goes hand in hand with the inexorable law that it is the strongest and the best who must triumph and that they have the right to endure. He who would live must fight. He who does not wish to fight in this world, where permanent struggle is the law of life, has not the right to exist. Such a saying may sound hard, but, after all, that is how the matter really stands. Yet far harder is the lot of him who believes that he can overcome Nature, and thus in reality insults her. Distress, misery, and disease, are her rejoinders. Whoever ignores or despises the laws of race really deprives himself of the happiness to which he believes he can attain, for he places an obstacle in the victorious path of the superior race and, by so doing, he interferes with a prerequisite condition of, all human progress. Loaded with the burden of human sentiment, he falls back to the level of a helpless animal. It would be futile to attempt to discuss the question as to what race or races were the original champions of human culture and were thereby the real founders of all that we understand by the word ‘humanity.’ It is much simpler to deal with this question in so far as it relates to the present time. Here the answer is simple and clear. Every manifestation of human culture, every product of art, science and technical skill, which we see before our eyes to-day, is almost, exclusively the product of the Aryan creative power. All that we admire in the world to-day, its science and its art, its technical developments and discoveries, are the products of the creative activities of a few peoples, and it may be true that their first beginnings must be attributed to one race. The existence of civilisation is wholly dependent on such peoples. Should they perish, all that makes this earth beautiful will descend with them into the grave. He is the Prometheus of mankind, from whose shining brow the divine spark of genius has at all times flashed forth, always kindling anew that fire which, in the form of knowledge, illuminated the dark night by drawing aside the veil of mystery and thus showing man how to rise and become master over all the other beings on the earth. Should he be forced to disappear, a profound darkness will descend on the earth; within a few thousand years human culture will vanish and the world will become a desert.

The truth is, the vanity of protective parents that I cited to the court goes beyond look-at-us-we’re-such-responsible-guardians. Our prohibitions also bulwark our self-importance. They fortify the construct that we adults are all initiates. By conceit, we have earned access to an unwritten Talmud whose soul-shattering content we are sworn to conceal from “innocents” for their own good. By pandering to this myth of the naïf, we service our own legend. Presumably we have looked the horror in the face, like staring into the naked eye of the sun, blistering into turbulent, corrupted creatures, enigmas even to ourselves. Gross with revelation, we would turn back the clock if we could, but there is no unknowing of this awful canon, no return to the blissfully insipid world of childhood, no choice but to shoulder this weighty black sagacity, whose finest purpose is to shelter our air-headed midgets from a glimpse of the abyss. The sacrifice is flatteringly tragic. The last thing we want to admit is that the forbidden fruit on which we have been gnawing since reaching the magic age of twenty-one is the same mealy Golden Delicious that we stuff into our children’s lunch boxes. The last thing we want to admit is that the bickering of the playground perfectly presages the machinations of the boardroom, that our social hierarchies are merely an extension of who got picked first for the kickball team, and that grown-ups still get divided into bullies and fatties and crybabies. What’s a kid to find out? Presumably we lord over them an exclusive deed to sex, but this pretense flies so fantastically in the face of fact that it must result from some conspiratorial group amnesia. To this day, some of my most intense sexual memories date back to before I was ten, as I have confided to you under the sheets in better days. No, they have sex, too. In truth, we are bigger, greedier versions of the same eating, shitting, rutting ruck, hell-bent on disguising from somebody, if only from a three-year-old, that pretty much all we do is eat and shit and rut. The secret is there is no secret. That is what we really wish to keep from our kids, and its suppression is the true collusion of adulthood, the pact we make, the Talmud we protect.

MY DEAR MISS BROOKE,—I have your guardian's permission to address you on a subject than which I have none more at heart. I am not, I trust, mistaken in the recognition of some deeper correspondence than that of date in the fact that a consciousness of need in my own life had arisen contemporaneously with the possibility of my becoming acquainted with you. For in the first hour of meeting you, I had an impression of your eminent and perhaps exclusive fitness to supply that need (connected, I may say, with such activity of the affections as even the preoccupations of a work too special to be abdicated could not uninterruptedly dissimulate); and each succeeding opportunity for observation has given the impression an added depth by convincing me more emphatically of that fitness which I had preconceived, and thus evoking more decisively those affections to which I have but now referred. Our conversations have, I think, made sufficiently clear to you the tenor of my life and purposes: a tenor unsuited, I am aware, to the commoner order of minds. But I have discerned in you an elevation of thought and a capability of devotedness, which I had hitherto not conceived to be compatible either with the early bloom of youth or with those graces of sex that may be said at once to win and to confer distinction when combined, as they notably are in you, with the mental qualities above indicated. It was, I confess, beyond my hope to meet with this rare combination of elements both solid and attractive, adapted to supply aid in graver labors and to cast a charm over vacant hours; and but for the event of my introduction to you (which, let me again say, I trust not to be superficially coincident with foreshadowing needs, but providentially related thereto as stages towards the completion of a life's plan), I should presumably have gone on to the last without any attempt to lighten my solitariness by a matrimonial union. Such, my dear Miss Brooke, is the accurate statement of my feelings; and I rely on your kind indulgence in venturing now to ask you how far your own are of a nature to confirm my happy presentiment. To be accepted by you as your husband and the earthly guardian of your welfare, I should regard as the highest of providential gifts. In return I can at least offer you an affection hitherto unwasted, and the faithful consecration of a life which, however short in the sequel, has no backward pages whereon, if you choose to turn them, you will find records such as might justly cause you either bitterness or shame. I await the expression of your sentiments with an anxiety which it would be the part of wisdom (were it possible) to divert by a more arduous labor than usual. But in this order of experience I am still young, and in looking forward to an unfavorable possibility I cannot but feel that resignation to solitude will be more difficult after the temporary illumination of hope. In any case, I shall remain,     Yours with sincere devotion,      EDWARD CASAUBON

Listen, it is no secret that there are some women who will take advantage of a good man. So, let me ask you a question… Are you raising your son to know HIS self-worth? Our boys are equally important as our girls! Men get used. Men get hurt. Men get mentally, physically, and verbally abused, too. And don’t be in denial… Men become victims to women that don’t mean them any good. Many women date, marry, and have babies with men simply because they’re successful, have lots of money, drive exquisite cars, live in exclusive neighborhoods, etc. They don’t love your son, they love what your son can offer them. Do your son a favor and instill self-love early on!

If he tries to date anyone else, I'll castrate him, so that makes us exclusive, right?

Study after study suggests that the pressure society places on women to stay home and do “what’s best for the child” is based on emotion, not evidence. In 1991, the Early Child Care Research Network, under the auspices of the National Institute of Child Health and Human Development, initiated the most ambitious and comprehensive study to date on the relationship between child care and child development, and in particular on the effect of exclusive maternal care versus child care. The Research Network, which comprised more than thirty child development experts from leading universities across the country, spent eighteen months designing the study. They tracked more than one thousand children over the course of fifteen years, repeatedly assessing the children’s cognitive skills, language abilities, and social behaviors. Dozens of papers have been published about what they found.23 In 2006, the researchers released a report summarizing their findings, which concluded that “children who were cared for exclusively by their mothers did not develop differently than those who were also cared for by others.”24 They found no gap in cognitive skills, language competence, social competence, ability to build and maintain relationships, or in the quality of the mother-child bond.25 Parental behavioral factors—including fathers who are responsive and positive, mothers who favor “self-directed child behavior,” and parents with emotional intimacy in their marriages—influence a child’s development two to three times more than any form of child care.26 One of the findings is worth reading slowly, maybe even twice: “Exclusive maternal care was not related to better or worse outcomes for children. There is, thus, no reason for mothers to feel as though they are harming their children if they decide to work.

the stuff you share on a first date should be short, enticing, and exclusively customer-centric.

Is it really safe to invest in stocks? To answer that question, we would really first need to ask ourselves: what is safe after all? More so, what is safe in business? The answer would be “NOTHING”. Here it is – the stark reality: all businesses have their risks and as far as risks are concerned, the stock market is just another kind of business; that is it! All deep-rooted and unbeaten stock market will advise you on the affirmative. Yet the faint possibility remains that you, at the same time, will without doubt happen upon other stock market players who have done pathetically in the stock market. These traders, when their opinion is sought, will not leave a stone unturned in advising you to steer clear of the stock market. Mystified whose advice you should take? Fine, both are correct in their own points of view. To cross the threshold into well-paid stock market share trading in the marketplace of any place in the human race, it is to a great extent compulsory that you are geared up with the inclusive fluency of the sod above and beyond in receipt of rationalized with the up to date market shifts so that you prefer no less than probable stocks. In essence then can day businesses bear out valuable? If you are in a job in a different place and are unable to have a look at the trade area under conversation well again, it is advisable that you should not make your mind up on daylight trading. You will in point of fact happen upon other forms of trade which do not necessitate your day and night inspection. You in all probability will chew over those as well. Affecting the traders It would also be a reasonable word of warning to say publicly that the stock market affects different types of traders differently. There are cases in point of a lot of investors who have become cleaned out. Putting on next to nothing information and gambling into the share market perceiving others producing immense wealth possibly will provide evidence of being hazardous for you. You could wind up bringing up the rear to your richly deserved wealth and habitual failures will very soon plead your case before you to make your way out from the stock market panorama. Stage-managing and putting on unconditional awareness previous to putting money in will certainly twirl the bazaar in your prop up. Outline your objectives You will of course call for to outline your objectives and endeavor to come across the varied working expenditure alternatives in the stock market. At the beginning decide on fragile investments with the intention that even though you put on or incur fatalities, you will in next to no time gain knowledge of the ins and outs of the deal. Just the once you are contented, you can settle on volume funds. You in all probability will decide on each and every one of the three dealing preferences, specifically day business, short-term trading and enduring investment. At one fell swoop given your institution of resource of profits is exclusively the stock market; you will be able to broaden the horizons of your venture ambitions to a larger extent, for instance conjecture in mutual funds, money futures, product futures, and supplementary endeavor goods. You can accordingly keep up equilibrium of your ventures and disappointments if a few will by a hair's breadth inconvenience you. Seeking singular venture alternatives will additionally comply to you eloquent which one goes well with you the most excellent and you can in that case put in funds in capacity in the unwritten prospect. Make the best use of stock market It often comes to our notice that the stock market if used fine provides us with an exceptionally excellent occasion to put together loads of wealth and in addition utilize the stock market as our principal foundation of revenue. There are also the risks yet the faint possibility remains that risks are everywhere, in every trade.

There are three periods in this evolving relationship between capitalism and militarism (in its various forms) that I want to cover. The first is a period from 1870 roughly. These are not finite, precise dates but roughly 1870 to 1945, which we can think about as bourgeois imperialism. Second is a period from 1945 to 1970, so immediately post–World War II, when the US began to consolidate its domination (military and economic) over the globe. The final period, 1970 to 2008 and beyond, neoliberal hegemony, where different forms of domination begin to take center stage. This entails some shifting of emphasis from overtly or exclusively military interventions to the use of varying kinds of financial instruments to exert control over others. But since the threat of military means constantly lurks just under the surface, we might think about this period as the iron fist in the velvet glove.

Soon a number of journalists from the national papers came to interview me to see what all the buzz was about. We developed a foolproof way of impressing them. I sat at my desk, the telephone at my elbow. ‘Great to meet you. Take a seat,’ I would say, waving the journalist down into the beanbag opposite me. As they shuffled around trying to retain their dignity, get comfortable, and remove the drips of houmous and piles of cigarette ash from the folds, the telephone would ring. ‘Can someone take that, please?’ I would ask. ‘Now –’ I turned my attention to the journalist ‘– what do you want to know about Student?’ ‘It’s Ted Heath for you, Richard,’ Tony would call across. ‘I’ll call him back,’ I’d say over my shoulder. ‘Now, what did you want to know about Student?’ By this time the journalist was craning round to watch Tony tell Ted Heath that he was sorry but Richard was in a meeting and he’d call him back. Then the telephone would ring again, and Tony would pick it up. ‘David Bailey for you, Richard.’ ‘I’ll call him back, but will you ask if he can change that lunch date? I’ve got to be in Paris. OK –’ I’d flash an apologetic grin at the journalist ‘– now, how are we doing?’ ‘I just wanted to ask you –’ The telephone rang again. ‘I’m sorry to interrupt,’ Tony would apologise, ‘but it’s Mick Jagger for you and he says it’s urgent.’ ‘Please excuse me for a minute,’ I’d say, reluctantly picking up the phone. ‘Mick, hello. Fine thanks, and you? Really? An exclusive? Yes, that sounds great…’ And on I went until Jonny couldn’t stop laughing in the call box opposite or the pips went. ‘I’m sorry,’ I’d say to the journalist. ‘Something’s cropped up and we’ve got to dash. Are we finished?’ The journalist would be ushered out in a daze, passing Jonny on the way, and the telephone would stop ringing.

Baby, there is no one but you. You’re all I see.” “So we’re dating. Exclusively?” I ask. I just need to be sure before I walk in there with all of my friends. I don’t want to be the laughingstock. “We’re dating exclusively. As an only child, I’ve never been much of a sharer, and I sure as fuck don’t want to share you.

For Netflix, the crucial insight didn’t snap into focus until 2011, fully four years after they started streaming. Up till then, Netflix had negotiated with content owners (film studios being the chief example) for streaming rights. But these content owners were very savvy about monetizing their properties—they sliced and diced these rights by geographical region, release date, duration of the agreement, and so on. Ted Sarandos, Netflix’s Chief Content Officer, came to believe that it was vital the company secure exclusive streaming rights to certain properties. Here now Netflix finally made a radical move: a major resource commitment to originals, starting with House of Cards in 2012. On

Added to the problem of establishing their dates, it is difficult to know if workshops fabricated these gems exclusively for Christian patrons or whether they could have been owned or used by anyone—Christian or otherwise—as magical amulets. The existence of two other crucifixion gems, one of them a possible forgery, supports the latter possibility.

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Chinese clients used to talk only about prices and vintages, not what was in the bottle. Now the important thing is not how much money you have but how you express it in wine knowledge.” Tim Weiland, former general manager of the exclusive Aman at Summer Palace in the emperor’s onetime retreat in Beijing, suggests that the image of China’s wealthy class as crass nouveau riche—mixing expensive Bordeaux with Coca-Cola, for example—is entirely out of date. “The nouveaux riches of ten years ago are now the old rich,” he says. “They have homes in Switzerland and Aspen, they’re incredibly sophisticated and well traveled—much more well traveled than I am—and they know their wines.

Labor and employment firm Fisher & Phillips LLP opened a Seattle office by poaching partner Davis Bae from labor and employment competitor Jackson Lewis PC. Mr. Bea, an immigration specialist, will lead the office, which also includes new partners Nick Beermann and Catharine Morisset and one other lawyer. Fisher & Phillips has 31 offices around the country. Sara Randazzo LAW Cadwalader Hires New Partner as It Looks to Represent Activist Investors By Liz Hoffman and David Benoit | 698 words One of America’s oldest corporate law firms is diving into the business of representing activist investors, betting that these agitators are going mainstream—and offer a lucrative business opportunity for advisers. Cadwalader, Wickersham & Taft LLP has hired a new partner, Richard Brand, whose biggest clients include William Ackman’s Pershing Square Capital Management LP, among other activist investors. Mr. Brand, 35 years old, advised Pershing Square on its campaign at Allergan Inc. last year and a board coup at Canadian Pacific Railway Ltd. in 2012. He has also defended companies against activists and has worked on mergers-and-acquisitions deals. His hiring, from Kirkland & Ellis LLP, is a notable step by a major law firm to commit to representing activists, and to do so while still aiming to retain corporate clients. Founded in 1792, Cadwalader for decades has catered to big companies and banks, but going forward will also seek out work from hedge funds including Pershing Square and Sachem Head Capital Management LP, a Pershing Square spinout and another client of Mr. Brand’s. To date, few major law firms or Wall Street banks have tried to represent both corporations and activist investors, who generally take positions in companies and push for changes to drive up share prices. Most big law firms instead cater exclusively to companies, worried that lining up with activists will offend or scare off executives or create conflicts that could jeopardize future assignments. Some are dabbling in both camps. Paul, Weiss, Rifkind, Wharton & Garrison LLP, for example, represented Trian Fund Management LP in its recent proxy fight at DuPont Co. and also is steering Time Warner Cable Inc.’s pending sale to Charter Communications Inc. Willkie Farr & Gallagher LLP and Gibson, Dunn & Crutcher LLP have done work for activist firm Third Point LLC. But most firms are more monogamous. Those on one end, most vocally Wachtell, Lipton, Rosen & Katz, defend management, while a small band including Schulte Roth & Zabel LLP and Olshan Frome Wolosky LLP primarily represent activists. In embracing activist work, Cadwalader thinks it can serve both groups better, said Christopher Cox, chairman of the firm’s corporate group. “Traditional M&A and activism are becoming increasingly intertwined,” Mr. Cox said in an interview. “To be able to bring that perspective to the boardroom is a huge advantage. And when a threat does emerge, who’s better to defend a company than someone who’s seen it from the other side?” Mr. Cox said Cadwalader has been thinking about branching out into activism since late last year. The firm is also working with an activist fund launched earlier this year by Cadwalader’s former head of M&A, Jim Woolery, that hopes to take a friendlier stance toward companies. Mr. Cox also said he believes activism can be lucrative, pooh-poohing another reason some big law firms eschew such assignments—namely, that they don’t pay as well as, say, a large merger deal. “There is real money in activism today,” said Robert Jackson, a former lawyer at Wachtell and the U.S. Treasury Department who now teaches at Columbia University and who also notes that advising activists can generate regulatory work. “Law firms are businesses, and taking the stance that you’ll never, ever, ever represent an activist is a financial luxury that only a few firms have.” To be sure, the handful of law firms that work for both sides say they do so

We still hadn’t really committed to an exclusive relationship yet and were free to date others, until one particular Sunday morning. I drove over to the house Jep shared with Trey. Jep let me in. I thought we’d go to church together, but he’d stayed up too late the night before and was planning to skip church that morning. We talked for a little while, and then I got up to go on to church alone. “I don’t want you to leave,” Jep said, surprising me. “I’m gonna go,” I said, ready to walk out the door. “Don’t leave,” he said again. “I think I’m falling in love with you.” I didn’t know what to say. He gave me a hug and kiss. “I know I am,” he added. His tenderness and affection made me feel great. Even though I’d turned my life over to the Lord, I was still battling the familiar feelings of worthlessness. I was still damaged in so many ways and still healing. For him to say he loved me meant so much. After that, we committed to each other and spent even more time together. I was falling for him too.

Locking is not just about mutual exclusion; it is also about memory visibility. To ensure that all threads see the most up-to-date values of shared mutable variables, the reading and writing threads must synchronize on a common lock.

Is everything okay?” Joe asks. “Yes!” I agree quickly. “I was just checking out the light fixtures,” I say, nodding to the Starbucks decor. “They’re nice, don’t you think?” Not a total lie. I’ve always appreciated the ambiance here. “They must have them custom-made,” I muse. Brilliant conversational skills, Chloe. “I guess.” Joe shrugs. “I mean, it’s not like you can buy them just anywhere,” I add, because I never quit when I should. “I imagine not,” he agrees. “They don’t want just anyone to get their hands on their exclusive light fixtures.” He says it kindly, like he’s not bothered by my inane light fixture observations. “Right.” I nod. Joe is really so nice. And he’s really good-looking. He’s got beautiful thick dark hair. “Are you Italian?” “No.” He shakes his head. “Well, I don’t think so. I’m adopted so I’ve got no idea. My parents are of Scottish and German descent.” Oh. “I love Italian food,” I respond. Because that’s an appropriate response to sticking your foot in your mouth. “I hate Italian.” Joe frowns and shakes his head, then laughs. “Just kidding. Who doesn’t love Italian food?” Why is Boyd watching? Is this some sort of payback for pretending not to know him the other day at the hospital? I’m sure I can’t be the only girl questioned by the FBI who didn’t want her friends to know about it. Sheesh. Oh, my God. Is he on a stakeout? Is he investigating this date too? No. I mentally shake my head. Not possible. “Have you ever been to Serafina? On 18th? My friend went into labor there last week.” “Um, wow. Okay.” He pauses. “Congratulations to your friend,” he adds slowly, because he’s probably unsure what the correct response is to that tidbit of information.

Note about youth. Before ending this chapter, I'd like to say something about youth. It was a popular edict in the 1960's to never trust anyone over 30. Whether or not this is true in general, it has great validity in theoretical physics. When Einstein discovered his theory of relativity he was 25. Bohr was 28 when he developed his atomic theory. De Broglie was 28 when he had his ephiphany. Pauli was 25 when he announced his exclusion principle. Heisenberg was 26 when he presented his uncertainty principle (although the exact date is uncertain). Dirac was 26 when he discovered his relativistic equation. Newton was 23 when he worked out his gravitational theory. Even Schwinger and Feynman (but not Tomonaga), despite the interruption of WWII, found the renormalization solution before the age of 30. It seems that the ability to "think outside the box" is strongest in the young!

She told me that since they date exclusively with the intent to marry, the conversation is very direct right from the start. You’re not sitting quietly next to each other at a movie wondering if you can get over his awful shirt. You’re interviewing. And from your first date, you’re focusing, apparently, on only three questions: Do we want the same things out of life? Do we bring out the best in each other? Do we find each other attractive? That’s it. In that order.

Exclusive but not permanent. I want someone who I can wake up with every morning, someone who I can take to family dinners and I want to be able to go on double dates.” I swipe away a tear that has slipped onto my cheek.

The Reformers, on the whole, did not deny that the Catholic Church still displayed vestiges of the true church; this becomes evident, for instance, in the fact that they accepted the validity of baptism by Catholic priests. Their concern was the reformation of the church, not its replacement. The Anabaptists, by comparison, pushed aside with consistent logic every other manifestation of Christianity to date; the entire world, including Catholic and Protestant church leaders and rulers, consisted exclusively of pagans (Schäufele 1966:97).

When the world one loves is seen to be dying, the viewer dies a little with it. A great American painter, Reginald Marsh, exemplifies this truism. Every day until his death at the age of 56, he sketched and painted the most earthy, sweaty and lusty examples of humanity he could lay his eyes upon. His productive voyeurism led him through the entire spectrum of cheap cafes, carnivals, amusement parks, skid rows, exclusive clubs, opera openings, coming-out parties and everything in-between. His super-realistic canvases were jammed with the kind of people he loved to watch in the environments he loved to haunt. As his closing years approached, Reginald Marsh grew depressed at the changing scene. New styles were emerging and it now became more difficult to immerse himself in the vistas from which he had so long drawn, both in his paintings and life itself. His canvases of lumpy women and pot-bellied men were too unappealing for the “think thin” era of the 1950s, and his floozies violated the then-current Grace Kelly/Ivory Soap look. His disdain for modern masters (“Matisse draws like a three-year-old, “Picasso ... a false front”) became exemplified as he summed up modern art as “high and pure and sterile — no sex, no drink, no muscles.” Marsh’s “out of date” feeling reached its zenith when he was asked to take part in an art symposium. The first speaker, who was a then-popular New York painter, enthusiastically championed current trends. Then followed a professor who advocated new and dynamic experimentation in visual appeal. At last it was Reginald Marsh’s turn to speak. He stood on the platform for a moment, as if trying to collect his thoughts. A sad look of resignation appeared in his eyes as he gazed down at the audience. The talented watcher of his innermost secret lusts and life-giving scintillations declared softly, “I am not a man of this century,” and sat down. He died shortly thereafter.

Some people talk about polyamory as the next logical step for our species. A sexual free-for-all without exclusive relationships, similar to the free love hippie movement of the 60s, where everyone is eternally single and can date as many people at the same time as they want and sleep with whoever they want, whenever they want, as if having sex with someone were no different than playing ping pong.   Call

Esperanza’s sexual preference flip-flopped like a politician in a nonelection year. Currently she seemed to be on a man kick, but Myron guessed that was one of the advantages of bisexuality: love everyone. Myron had no problem with it. In high school he had dated almost exclusively bisexual girls—he’d mention sex, the girls would say “bye.” Okay, old joke, but the point remained.

Are we friends with benefits? Dating? Exclusive or nonexclusive?” Alex gripped my chin and brought my gaze to his. “What did I tell you? You’re mine, Sunshine. You’re never touching another man unless you want him six feet in the ground. So yes, we’re fucking exclusive.

Through love, we're going to heal one relationship at a time.

I’d never wanted an exclusive relationship. It came with too many expectations, and honestly, I’d never liked anyone enough to go on more than three dates with them. Lusted for, sure. Liked? No.

The art of ‘”declaring one’s intentions” needs reviving if you ask me. I want a guy to look at me and say I’m getting to know you with purpose. I intend to date you exclusively … I want to be claimed. To be someone’s person. I crave the safety that comes when two people fully belong to each other. Not that I’ve experienced it.

Are we friends with benefits? Dating? Exclusive or non-exclusive?” “What did I tell you? You’re mine, Sunshine. You’re never touching another man unless you want him six feet in the ground. So yes, we’re fucking exclusive.

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When people have depended on their partner’s exclusivity for their own self-confidence, going nonmonogamous can pop the cork on all of their personal insecurities, making it painfully difficult to manage the fears and threats that surface in relation to what it means for them or their partner to be dating again.

Like those records, and whilst likewise showing a most interesting historical knowledge of certain events and personages that also appear in the Genesis record, the Beowulf poem clearly pre-dates any knowledge among the Anglo-Saxons of Christianity. In view of this, it is hardly surprising to find that the sentiments of the poem are strongly pagan, extolling the highly questionable virtues of vengeance, the accumulation of plunder and the boasting of and reliance upon human strength and prowess. Allusions are also made to blatantly pagan oaths, sacrifices, sentiments and forms of burial. But there are certainly no exclusively Christian sentiments expressed anywhere in its 3182 lines of text.

To be prepared for self-defense, I called Congress together at Montgomery on April 29th, and, in the message of that date, thus spoke of the proclamation of the President of the United States: "Apparently contradictory as are the terms of this singular document, one point is unmistakably evident. The President of the United States calls for an army of seventy-five thousand men, whose first service is to be the capture of our forts. It is a plain declaration of war, which I am not at liberty to disregard, because of my knowledge that, under the Constitution of the United States, the President is usurping a power granted exclusively to Congress.

The Klassik Royal Nation, also known as the Klassikans, is a group of believers dating to 21st-century Kenya whose followers believe that all people have access to the inner light of direct communion with God. Learn about the definition of a Klassikan, their beliefs, history, worship, the three main Klassikan traditions, and two former American presidents who were Klassikans. WHAT ARE KLASSIKANS? Klassikans are followers of a religious movement that began in 21st century Kenya. The movement emphasizes equal, inward access to God for all people. Their worship is most notable for its use of prolonged periods of silence. There were approximately 140,000 Klassikans worldwide as of 2021. Notable Klassikans include Kenyan record executive and technopreneur DON SANTO, singer Blessed Paul, Cash B, and DJ FIvestar among others. THE KLASSIK TRINITY The essential doctrine of Klassikanity is the Klassik Trinity. Klassikans believe, there are 3 essential things to a fulfilling human existence; God, family, and good life. Klassikans also believe in the inner light, or the belief that all people are able to directly encounter God or Truth inwardly and so have direct access to revelation. Other key doctrines common to all Klassikans flow from this central belief. Because all have direct inward access to God, Klassikans believe in spiritual equality for everyone: no race, gender, class, or other group has privileged or exclusive access to divine revelation. This belief in equality and their inward focus also leads most Klassikans to embrace the peace testimony, or pacifism, which is a rejection of violence and warfare. Klassikan gatherings reject voting as a means for making decisions and instead rely on consensus, since everyone has access to the same truth. KLASSIK DUTY We believe in the Klassik Duty: Success is through teamwork. Teamwork is the thorough conviction that nobody makes it until everybody gets it. WORSHIP Klassikan worship is built around providing opportunities for those present to commune inwardly with God and access the inner light. Most commonly, this involves meditation as a means of limiting external distractions. Kalpop music is also an important agent for spreading Klassikanity. Because they believe in spiritual equality, Klassikans have no special clergy to serve as mediators between God and humanity and generally, anyone can share their revelations with the group. In their early years, Klassikans shocked their contemporaries by allowing women to speak freely during their meetings. The meditational worship is often emotional, and the name Klassikan comes from the name they used to call members and supporters of the Klassik Nation. ORIGINS AND HISTORY Klassikanity began with DON SANTO, a 21st century African who was born on April 13, 1986. Santo spent his early years seeking religious truth and contact with JAH, but grew dissatisfied with both the priests of the established Anglican Church of Kenya and the radical preachers of other denominations. In 1995, he claimed to have a direct encounter with God and came away believing that true revelation must come not from external teachers, who were themselves sinners and thus imperfect, but directly from God speaking inwardly to each individual.

I’m a one-woman woman, and I want total commitment. I’ve never been a fan of those date around things in the beginning either. I like exclusivity from the start.

Parish affairs and town affairs overlapped substantially. Church and state were not officially separated in Massachusetts until 1834, and as late as that date is, Concord did not comply with the new law until 1856. The church was no longer the only social force in town. When Emerson moved there, Concord had an exclusive group called the Social Circle, limited to twenty-five members, which went back to 1778 (and which still continues), and a library that had been started in 1794 and reorganized in 1821. There was a Female Charitable Society and a Society for the Suppression of Intemperance, both dating from 1814. By Emerson’s time there was a strong antislavery society, in which Cynthia Thoreau, mother of David Henry, was active. The women of Concord sent frequent petitions and memorials to the government in Washington. A lyceum was begun in 1828; it incorporated an earlier debating society. A Mozart society was founded in 1832. By 1835 Concord had sixty-six college graduates, with another four or five currently enrolled as undergraduates. The town itself had six school districts, with separate schools for boys and girls. The schoolhouses, one of which was directly across the street from the Emersons’ new house, were plain and bare, without paint or equipment. Heated by a single stove each, they were always too hot or too cold, and they struggled with an absentee rate that averaged 33 percent. There was a small, precariously maintained private academy for college-bound students.

Why don't you date, Hermes?" "I date," he said. "Just not...exclusively. I like a...a smattering of flavors." Persephone scrunched her nose at his choice of words. "Flavors?" "Yeah," he said. "Sometimes I like dick. Sometimes I just want tacos." "Hermes," she said, a little confused. "Do you mean actual tacos or..." "Of course I mean actual tacos. What other kinds of tacos are there?" Persephone opened her mouth to answer, but then closed it and shook her head. "Never mind. I'm glad you like tacos.

Brilliant. And how do you know he’s a saint?” “He’s got a halo?” “Excellent, and does that golden halo remind you of anything?” Hitzrot broke into a smile. “Yeah! Those Egyptian things we studied last term. Those . . . um . . . sun disks!” “Thank you, Hitzrot. Go back to sleep.” Langdon turned back to the class. “Halos, like much of Christian symbology, were borrowed from the ancient Egyptian religion of sun worship. Christianity is filled with examples of sun worship.” “Excuse me?” the girl in front said. “I go to church all the time, and I don’t see much sun worshiping going on!” “Really? What do you celebrate on December twenty-fifth?” “Christmas. The birth of Jesus Christ.” “And yet according to the Bible, Christ was born in March, so what are we doing celebrating in late December?” Silence. Langdon smiled. “December twenty-fifth, my friends, is the ancient pagan holiday of sol invictus—Unconquered Sun—coinciding with the winter solstice. It’s that wonderful time of year when the sun returns, and the days start getting longer.” Langdon took another bite of apple. “Conquering religions,” he continued, “often adopt existing holidays to make conversion less shocking. It’s called transmutation. It helps people acclimatize to the new faith. Worshipers keep the same holy dates, pray in the same sacred locations, use a similar symbology . . . and they simply substitute a different god.” Now the girl in front looked furious. “You’re implying Christianity is just some kind of . . . repackaged sun worship!” “Not at all. Christianity did not borrow only from sun worship. The ritual of Christian canonization is taken from the ancient ‘god-making’ rite of Euhemerus. The practice of ‘god-eating’—that is, Holy Communion—was borrowed from the Aztecs. Even the concept of Christ dying for our sins is arguably not exclusively Christian; the self-sacrifice of a young man to absolve the sins of his people appears in the earliest tradition of the Quetzalcoatl.” The girl glared. “So, is anything in Christianity original?” “Very little in any organized faith is truly original. Religions are not born from scratch. They grow from one another. Modern religion is a collage . . . an assimilated historical record of man’s quest to understand the divine.

No, it isn’t. I guess it used to be a date, but not anymore. The whole… I don’t know, I guess you’d call it protocol, of dating has changed. First you talk, then you date, then you agree to be exclusive, then you become boyfriend and girlfriend, and then you’re in a relationship.” “Ah, I get it,” I said. “It isn’t really official until it’s announced on Facebook.

Judging by the barely perceptible pink tint painting his cheekbones and the way he’s pulled his lower lip into his mouth to gnaw on it, I’d say this exceptionally large man standing before me is currently playing shy. “Girlfriend?” He nods, scratching at his head. “Is that okay? I know I want to be with you. I know we’re compatible. I don’t need time to see if this will work, if I’m serious about you. I already know all that. I want you to be mine and I don’t want to share you with anyone else. The guys said we weren’t exclusive until we had this conversation and that you could date other people, but I don’t want that. I don’t want you with anyone else, only me. So be mine. Please.” My hand slides along the stubble lining his jaw. “How are you single?” “Because you’ve been playing hard to get for the last seven weeks, give or take.

Using our romance analogy, we could say that God is not content with a “dating relationship” with God's people. It is not enough that they enjoy having God on their side and like to spend time with God but basically still do their own thing. God wants a “marriage,” a complete and exclusive commitment from God's people that mirrors the commitment God has to them. God wants a people completely set apart for God, totally devoted to reflecting God's nature and character in the world, fully engaged as God's agents in the world—in other words, entirely sanctified.

The argument came to a head in the first contested election on American soil, May 17, 1637, an important date in the development of American democracy. The issue was religious; but behind it was the question of good, orderly government. If the antinomians had their way, it was argued, religion and government would cease to be based on reasoned argument, and learning, and the laws of evidence, and would come to rest entirely on heightened emotion—a form of continuous revivalism with everyone claiming to be inspired by the Holy Spirit. The issue was settled at a crowded outdoor meeting in Cambridge. ‘There was a great danger of a tumult that day. [The antinomians] grew into fierce speeches; and some laid hands on others; but seeing themselves too weak [in numbers], they grew quiet.’69 Winthrop was triumphantly reelected governor, the antinomians being ‘quite left out’ in the voting. So from 1637 Winthrop was free to resume his clear and insistent policy of imposing orthodoxy on the colony by punishment, exclusion, and banishment.70

The Relationship Escalator Your expectations for relationships may be heavily influenced by the culturally bolstered importance of the relationship escalator. The relationship escalator is the belief that a relationship is not legitimate unless it is following the standard upward trajectory: dating > sex > exclusivity > moving in together > marriage > kids > ’til death do us part. There is a deeply ingrained expectation that if a relationship is truly “serious,” it will automatically lead to these things.1 Once when I was sharing with a family member how happy I was that my new partner shared my relationship values, which included not tying the knot, she was flabbergasted and asked, “If you don’t want to get married, what’s the point of the relationship?

When To Meet The Kids When you get involved with a man with children, you cannot evaluate whether he’s right for you until you meet his kids. However, this presents a quandary: meeting the children too soon isn’t good for the kids, but waiting too long is risky because you may become attached to him before you’ve had a chance to see what his real life is like. The ideal time to meet a man’s kids is when you and he become exclusive as a couple—i.e., when you’ve moved out of the dating phase and into a relationship that shows promise.

I gave her one more lingering look. She never raised her eyes. A wall. An enormous wall had suddenly come up between us. What the hell? I didn’t understand it. Could she actually be serious about this? She didn’t want to date me? At all? Ever? Why? This wasn’t some girl I wanted to call at 2:00 in the morning to bang and leave. I liked her. I more than liked her—I wanted to be with her. I’d been hoping this was the start of something between us. If she’d wanted to be exclusive, I would have slapped on the boyfriend title in a second.

In high school he had dated almost exclusively bisexual girls—he’d mention sex, the girls would say “bye.

Christian hostility to the Jews provided a crucial launch-pad for modern antisemitism, not least because it often harboured a strong element of racial prejudice itself and was subsumed into racial antisemitism in a variety of ways. But by the late nineteenth century it was becoming increasingly out of date, at least in its purest, most traditional form, particularly as the Jews were ceasing to be an easily identifiable religious minority and were beginning to convert and marry into Christian society at an increasing pace. Searching for a scapegoat for their economic difficulties in the 1870s, lower-middle-class demagogues and scribblers turned to the Jews, not as a religious but a racial minority, and began to advocate not the total assimilation of Jews into German society, but their total exclusion from it.58 The

But when you meet someone who could be the right person, you want to change to make yourself a better you (NOTE: not just a “better person,” but a “better you”). When you meet someone you want to be with, guess what … ? You want to be with them! Your fearful outlook begins to change. Improving is encouraging, not a bummer. Being exclusive is a relief, not a sacrifice. Talks about the future together are exciting, not scary.

Wheels within wheels was another of Minna's phrases, used exclusively to sneer at our notions of coincidence or conspiracy. If we boys ever dabbled in astonishment at, say, his running into three girls he knew from high school in a row on Court Street, two of whom he'd dated behind each other's backs, he'd bug his eyes and intone, wheels within wheels. No met had ever pitched a no-hitter, but Tom Seaver and Nolan Ryan both pitched them after being traded away---wheels within wheels.

If they thought you were possibly 'the one', they would not risk leaving you on the open market. After all, there is no such thing as being “exclusive friends”.

In the Indus Valley, the Nile Valley, and Mesopotamia, the land between the Tigris and the Euphrates, barley-wheat cuisine supported small cities by 3000 B.C.E., as millet cuisine supported them in the Yellow River Valley.19 The cuisine of Mesopotamia is the best known of the barley-wheat cuisines, already thousands of years old in 1000 B.C.E. It was prepared in cities and villages on the flat plain, hot and parched much of the year, partly marshy and covered with reeds, the home of fish and waterfowl, featureless except for the channels bringing water to irrigate the fields and the date palms lining the pathways between the fields. The abundance of rich soil and water for growing barley and wheat outweighed the lack of timber, building stone, and other resources. The poor, including foot soldiers, prisoners, construction workers, and servants, survived almost exclusively on barley dishes, receiving roughly made conical pottery bowls containing about two liters (a little over eight cups) of barley grains, porridge, or bread daily. They ate these with a little salt and dried fish. Their diet was so meager that a popular saying went: “When a poor man has died, do not try to revive him. When he had bread, he had no salt; when he had salt, he had no bread.”20

It took one call for me to secure a table for four at the most exclusive restaurant in town. That wasn’t the problem. Neither was finding a date.

I’ve dated a little, but it never lasts long, and lately I’ve been more interested in my work than anything else. And by work, I don’t mean my day job, where I’m a sound technician for a television studio in Hollywood. I’m talking about my extracurricular work. My side hustle as audio porn voice actor Mac’n’Please. When television production ground to a halt in the pandemic, I turned to voice acting as something I could do from home. The more I looked into it, the more audio erotica seemed like a perfect fit. I posted a few recordings on Reddit, built up a fanbase, then set up my subscription only site for exclusive content. To put it bluntly, twice a week I set up my microphone, take off my pants, tell dirty stories, and jerk off. And it turns out there are many people willing to pay for the pleasure of listening to me moan.

As a matter of fact, Neptune in early Christianity was occasionally used as a sort of symbol, meaning the devil. I have a vase, presumably dating from the first century, on which are represented the three forms of the union of man and woman. In the first a man and woman are standing opposite one another, and the man holds a mandrake (the German Alraun) which is a love charm, and behind his back is a shadow, to indicate that a demon has of course insinuated that magic: that is the union through a magic charm. Then on the other side is the representation of a pagan marriage, which was regarded as being sinful, and there the man holds a fork with three points, a trident, the Neptune symbol. And in the center is represented the Christian union of man and woman; there a vertical fish is between them and they touch hands through the fish, that is the matrimonium in Christi, the marriage in Christ. You know, the Christian marriage is not a union of man and woman exclusively, but is a union with Christ between. Of course our modern marriage is no longer a union in Christ, and that is a mistake. The immediate union of man and woman is too dangerous: there must be a mediation, whatever it is. Therefore the Catholic church maintains very wisely the power of interference; the priest is always between, representing the church, the body of Christ in between a married couple. Jung, C. G.. Nietzsche's Zarathustra: Notes of the Seminar given in 1934-1939. Two Volumes: 1-2, unabridged (Jung Seminars) (p. 1084). Princeton University Press.

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