Evolve Or Dissolve Quotes

Marriage isn't a love affair. It isn't even a honeymoon. It's a job. A long hard job, at which both partners have to work, harder than they've worked at anything in their lives before. If it's a good marriage, it changes, it evolves, but it does on getting better. I've seen it with my own mother and father. But a bad marriage can dissolve in a welter of resentment and acrimony. I've seen that, too, in my own miserable and disastrous attempt at making another person happy. And it's never one person's fault. It's the sum total of a thousand little irritations, disagreements, idiotic details that in a sound alliance would simply be disregarded, or forgotten in the healing act of making love. Divorce isn't a cure, it's a surgical operation, even if there are no children to consider.

Because the real problem with a knowledge-based economy is knowing that, no matter how hard you try, most of the information in the universe has already dissolved into entropy before you even evolved.

The body is not important. It is made of dust; it is made of ashes. It is food for the worms. The winds and the waters dissolve it and scatter it to the four corners of the earth. In the end, what we care most for lasts only a brief lifetime, then there is eternity. Time forever. Millions of worlds are born, evolve, and pass away into nebulous, unmeasured skies; and there is still eternity. Time always. The body becomes dust and trees and exploding fire, it becomes gaseous and disappears, and still there is eternity. Silent, unopposed, brooding, forever… But the soul survives. The soul lives on forever. It is the soul that must be saved, because the soul endures.

The questions of God – meaning in Milton’s phrase “The god who hung the stars like lamps in heaven” – I don’t think psychedelics can address that definitively, but there is another god, a goddess, the goddess of biology, the goddess of the coherent animal human world, the world of the oceans, the atmosphere, and the planet. In short, our world! The world that we were born into, that we evolved into, and that we came from. That world, the psychedelics want to connect us up to… Our individuality, as people and as a species, is an illusion of bad language that the psychedelics dissolve into the greater feeling of connectedness that underlies our being here, and to my mind that’s the religious impulse. It’s not a laundry list of moral dos and don’ts, or a set of dietary prescriptions or practices: it’s a sense of connectedness, responsibility for our fellow human beings and for the earth you walking around on, and because these psychedelics come out of that plant vegetable matrix they are the way back into it.

It takes years for the moth to evolve from an egg into an adult," he said. "In its final stage the caterpillar spins a cocoon and then it dissolves completely until it's just liquid, then it transforms. It becomes something else entirely. A huge emperor moth. But it's not that easy. Before it can live as a moth it has to fight it's way out of the cocoon. Not all make it." "They would if I was there," said Ruth, taking another gulp. Gabriel was uncharacteristically silent. "What? What is it?" demanded Ruth. "They need to fight their way out of the cocoon. It builds their wings and muscles. It's the struggle that saves them. Without it they're crippled. If you help an emperor moth, you kill it.

RVM's Thought for the Day - "What are you seeking?spiritual Health or Monetary Wealth?while the latter will dissolve,the former will make u evolve!

Like a tornado swirling around you, you are the eye of the storm. A front row seat to the destruction of everything you worked so hard to build. But like all tornadoes, the rain will halt and the winds will calm. The pieces that remain from the cataclysmic destruction of your former self, will soon dissolve and you will find that the only thing that was destroyed was the illusion, the attachment. Allowing for you to rebuild a new, a stronger, a more mature, and spiritually evolved you, that you didn’t even know existed. So have faith, this too shall pass.

As our trek across time will make clear, life is likely transient, and all understanding that arose with its emergence will almost certainly dissolve with its conclusion. Nothing is permanent. Nothing is absolute. And so, in the search for value and purpose, the only insights of relevance, the only answers of significance, are those of our own making. In the end, during our brief moment in the sun, we are tasked with the noble charge of finding our own meaning.

To evolve you must dissolve and to dissolve you must evolve. They happen instantaneously. On which will you place your focus and energy?

Who could help anything? Not only in sex, but in all things men have moved blindly, have evolved out of slime to dissolve into it when this accident of consequences is over.

Look out from within and observe the words, actions, reactions, and feelings that evolve from you. Release the identity with what you have observed if it creates tension and stress. Surely you will dissolve into effortless being that way.

Saint Paul was proud of his Roman citizenship, and his letter to various Christian communities in the empire presupposed an effective communications system that only Roman government, law, and military might allowed. "The Church's administration evolved as the imperial government's structured was modified over time. An archbishop ruled a large territory that the Romans called a province. A bishop ruled a diocese, a smaller Roman administrative unit dominated by a large city. "The capitals of the eastern and western parts of the empire -- Constantinople and Rome -- came in time to signify unusual and superior power for the bishops resident there. When the Roman state was dissolved in the Latin-speaking world around 458 A.D., the pope replaced the emperor as the political leader of the Eternal City.

But in what splendor from this storm evolving, Vaults up the shimmering arc, in variance lasting, Now purely limned and now in air dissolving, A cooling fragrance all about it casting. This mirrors all aspiring human action. On this your mind for clearer insight fasten: That life is ours by colorful refraction.

Tips and Pointers for Building a Spiritual Life from Scratch Pray Meditate Be aware / Stay awake Bow Practice yoga Feel Chant and sing Breathe and smile Relax / Enjoy / Laugh / Play Create / Envision Let go / Forgive / Accept Walk / Exercise / Move Work / Serve / Contribute Listen / Learn / Inquire Consider / Reflect Cultivate oneself / Enhance competencies Cultivate contentment Cultivate flexibility Cultivate friendship and collaboration Open up / Expand / Include Lighten up Dream Celebrate and appreciate Give thanks Evolve Love Share / Give / Receive Walk softly / Live gently Expand / Radiate / Dissolve Simplify Surrender / Trust Be born anew

Every piece of clutter you dissolve back into clear light allows your higher inner blueprint, your soul’s destiny, to translate fluidly and accurately into the form of your life. The clearer you become, the easier it is to evolve along with the planet—with no snags, stuckness, or suffering. This is the act of becoming transparent.

Darwin had observed so much variety in creatures traditionally assumed to be one species that his sense of a hard line between species had slowly begun to dissolve. Even that most sacred line, the supposed inability of different species to create fertile offspring, he realized was bunk. “It cannot be maintained that species when intercrossed are invariably sterile,” Darwin writes, “or that sterility is a special endowment and sign of creation.” Leading him finally to declare that species—and indeed all those fussy ranks taxonomists believe to be immutable in nature (genus, family, order, class, etc.)—were human inventions. Useful but arbitrary lines we draw around an ever-evolving flow of life for our “convenience.” “Natura non facet salute,” he writes. Nature doesn’t jump. Nature has no edges, no hard lines.

Natural causes, as we know, are at work, which tend to modify, if they do not at length destroy, all the dimensions of the earth and the whole solar system. But though in the course of ages catastrophes have occurred and may yet occur in the heavens, though ancient systems may be dissolved and new systems evolved out of their ruins, the molecules out of which these systems are built-the foundation stones of the material universe-remain unbroken and unworn. They continue this day as they were created-perfect in number and measure and weight, and form the innefaceable characters impressed on them we may learn that those aspirations after accuracy in measurement, truth in statement, and justice in action, which we reckon among our noblest attributes as men, are ours because they are essential constituents of the image of Him who in the beginning created, not only the heaven and the earth, but the materials which heaven and earth consist.

You will be invited at almost every turn to believe that the coming Information Societies will be very like the industrial society you grew up in. We doubt it. Microprocessing will dissolve the mortar in the bricks. It will so profoundly alter the logic of violence that it will inevitably change the way people organize their livelihoods and defend themselves. Yet the tendency will be to downplay the inevitability of these changes, or to argue about their desirability as if it were within the fiat of industrial institutions to determine how history evolves.

NAMING THE EARTH (a poem of light for national poetry day) And the world will be born again in circles of steaming breath and beams of light as each one of us directs our inner eye upon its name. Hear the cry of wings, the sigh of leaves and grass, smell the new sweet mist rising as the pathway is cleared at last. Stones stand ready - they have known since ages and ages ago that they were not alone. Water carries the planet's energy into skies and down to earth and bones. The cold parts steadily as we come together, bodies and hearts warm, hands tingling. We are silent but our eyes are singing. We look, we feel, we know, we trust each other's souls, we have no need to speak. Not now, but later, when the time is right, the name will ring within the iron core of each other's listening - and the very earth's being. Every creature, every plant, will hear it calling, tolling like a bell - a sound we've always felt but never dared to hope to hear reverberating - true at last, at every level of existence. The poets come together to open the intimate centre. Believe in life and air - breathe the light itself, for these are the energies and rhythms that we need to see, to touch, to reach, to identify, to say, the NAME. Colours on your skin fuse and dissolve - leave the river clean for pure space and time to enter and flow in. We all become one fluid stream of stillness and motion, of flaring thought pulses discovering weird pools and twists within where darkness hides from the flames in our eyes but will not snare us. We probe deeper still, journeying towards a unity which will be more raw and yet also more formed than anything written or spoken before. Our fragile bodies fall away - and the trees, and the roots of trees, guide us - lead us away from the faces we remember seeing each day in the mirror - into an ocean of dreams seething with warmth, love, where the beginning is real, ripe, evolving. And the world is born again in circles of steaming breath and beams of light. An ache - a signal - a trembling moment - and the time is right to say the name. We sing as one whole voice of the universal - all the words, the names of every tiny thirsting thing, and they ring out together as one sound, one energy, one sense, one vibration, one breath. And the world listens, beats, shines, glows - IS - Exists!

Marriage isn’t a love affair. It isn’t even a honeymoon. It’s a job. A long hard job, at which both partners have to work, harder than they’ve worked at anything in their lives before. If it’s a good marriage, it changes, it evolves, but it goes on getting better. I’ve seen it with my own mother and father. But a bad marriage can dissolve in a welter of resentment and acrimony. I’ve seen that, too, in my own miserable and disastrous attempt at making another person happy. And it’s never one person’s fault. It’s the sum total of a thousand little irritations, disagreements, idiotic details that in a sound alliance would simply be disregarded, or forgotten in the healing act of making love. Divorce isn’t a cure, it’s a surgical operation, even if there are no children to consider.

So it came to pass that humans are forever conflicted by their prehistory of multilevel selection. They are suspended in unstable and constantly changing positions between the two extreme forces that created us. We are unlikely to yield completely to either force as the ideal solution to our social and political turmoil. To give in completely to the instinctual urgings born from individual selection would be to dissolve society. At the opposite extreme, to surrender to the urgings born from group selection would turn us into angelic robots--the outsized equivalent of ants. The external conflict is not God's test of humanity. It is not a machination of Satan. It is just the way things worked out. The conflict might be the only way in the entire Universe that human-level intelligence and social organization can evolve. We will find a way eventually to live with our inborn turmoil, and perhaps find pleasure in viewing it as the primary source of our creativity.

By contrast, creationism, or "intelligent design" (its only cleverness being found in this underhanded rebranding of itself) is not even a theory. In all its well-financed propaganda, it has never even attempted to show how one single piece of the natural world is explained better by "design" than by evolutionary competition. Instead, it dissolves into puerile tautology. One of the creationists' "questionaires" purports to be a "yes/no" interrogation of the following: Do you know of any building that didn't have a builder? Do you know of any painting that didn't have a painter? Do you know of any car that didn't have a maker? If you answered YES for any of the above, give details. We know all the answer in all cases: these were painstaking inventions (also by trial and error) of mankind, and were the work of many hands, and are still "evolving". This is what makes piffle out of the ignorant creationist sneer, which compare evolution to a whirlwind blowing through a junkyard of parts and coming up with a jumbo jet.

Every human has a divine spark veiled by the layers of personality. Whether we call it Allah, Jesus, Elohim, Krishna, or any other name, that spark is the same and we are foolish not to realize our astounding potential. An essential spiritual practice is to observe and witness oneself continuously and compassionately, acknowledging and laughing at foibles and weaknesses while working relentlessly to evolve into higher consciousness. The light of persistent awareness is bound, little by little, to dissolve our false self and bring us closer to our authentic self. We may not become perfect human beings, but that is not the goal. The goal is to become more aligned with our higher self and expand our worldview as we learn to see the Face of God in everyone we meet. Institutions and those who serve institutions cannot be trusted to acknowledge their weaknesses and serve the common good, and we would be wise to emulate the Mulla’s healthy skepticism about their moral leadership. Our human understanding of divine verses, such as those in the Qur’an, can be less than divine. With grace and courage we must work to change or eliminate religious customs and scriptural interpretations that do not meet the test of divine compassion and generosity

There are hundreds of examples of highly functioning commons around the world today. Some have been around for centuries, others have risen in response to economic and environmental crises, and still others have been inspired by the distributive bias of digital networks. From the seed-sharing commons of India to the Potato Park of Peru, indigenous populations have been maintaining their lands and managing biodiversity through a highly articulated set of rules about sharing and preservation. From informal rationing of parking spaces in Boston to Richard Stallman’s General Public License (GPL) for software, new commons are serving to reinstate the value of land and labor, as well as the ability of people to manage them better than markets can. In the 1990s, Elinor Ostrom, the American political scientist most responsible for reviving serious thought about commoning, studied what specifically makes a commons successful. She concluded that a commons must have an evolving set of rules about access and usage and that it must have a way of punishing transgressions. It must also respect the particular character of the resource being managed and the people who have worked with that resource the longest. Managing a fixed supply of minerals is different from managing a replenishing supply of timber. Finally, size and place matter. It’s easier for a town to manage its water supply than for the planet to establish water-sharing rules.78 In short, a commons must be bound by people, place, and rules. Contrary to prevailing wisdom, it’s not an anything-goes race to the bottom. It is simply a recognition of boundaries and limits. It’s pooled, multifaceted investment in pursuit of sustainable production. It is also an affront to the limitless expansion sought by pure capital. If anything, the notion of a commons’ becoming “enclosed” by privatization is a misnomer: privatizing a commons breaks the boundaries that protected its land and labor from pure market forces. For instance, the open-source seed-sharing networks of India promote biodiversity and fertilizer-free practices among farmers who can’t afford Western pesticides.79 They have sustained themselves over many generations by developing and adhering to a complex set of rules about how seed species are preserved, as well as how to mix crops on soil to recycle its nutrients over centuries of growing. Today, they are in battle with corporations claiming patents on these heirloom seeds and indigenous plants. So it’s not the seed commons that have been enclosed by the market at all; rather, the many-generations-old boundaries have been penetrated and dissolved by disingenuously argued free-market principles.

When I get back, I decide to listen to a talk Ram Dass once gave about what happens after death. When you die, where your consciousness is at the moment of death is a reflection of your level of evolution. If you are ready for the transformation that occurs at the moment of death, when there is a dissolving of the control mechanism and an intensification of all the energies, and you are not identified with all that so that you have equanimity through it, you can witness from a place of presence. You can witness the entire process of dying, and your consciousness doesn’t flicker. Most people, however, are attached to some way of looking at the world, and when that starts to dissolve at the moment of death, they go unconscious. They go through the process unconsciously and pick up the thread later on, because it happens too fast and requires letting go too fast. So the art is to let go before you die, so that when you die, there is no letting go required. That’s the most evolved state. They say in the literature that one who sees the way in the morning can gladly die in the evening. Die before you die, so that when you die you need not die. There is a great quote from Kabir: ‘If you don’t break your ropes while you are alive’—that is, if you don’t break the identification with your body and your personality while you’re alive—‘do you think that ghosts will do it after?’ The idea that the soul will join with the ecstatic just because the body is rotten, that is all fantasy. What is found now is found then. If you find nothing now, you’ll simply end up with an apartment in the city of death. But if you make love with the Divine now, then in the next life, you will have the face of satisfied desire. So plunge into the truth. Find out who your teacher is. Believe in the great sound. In other words, do your sadhana so that you can break the identification now. Then, at the moment of transformation, you can just go. If you have fear, you will be met and guided and protected. There will be beings that are there, who are on other planes, available to give meaning to this transformation for you. So the least conscious beings go unconscious and get reprogrammed. The next more conscious beings meet other beings who guide them and help them. The most conscious beings just let go completely at the moment of death, and they don’t go through more incarnations. The meaning of the wheel of birth and death is that as you get more and more evolved, there is less likelihood that you will keep taking rebirth. From the soul’s point of view, you take rebirth only to work your way out of the illusion of your own separateness.

This entails certain corollaries on which true individualism once more stands in sharp opposition to the false individualism of the rationalistic type. The first is that the deliberately organized state on the one side, and the individual on the other, far from being regarded as the only realities, which all the intermediate formations and associations are to be deliberately suppressed, as was the aim of the French Revolution, the noncompulsory conventions of social intercourse are considered as essential factors in preserving the orderly working in human society. The second is that the individual, in participating in the social processes, must be ready and willing to adjust himself to changes and to submit to conventions which are not the result of intelligent design, whose justification in the particular instance may be recognizable, and which to him will often appear unintelligible and irrational. I need not say much on the first point. That true individualism affirms the value of the family and all the common efforts of the small community and group, that it believes in local autonomy and voluntary associations, and that indeed its case rests largely on the contention that much for which the coercive action of the state is usually invoked can be done better by voluntary collaboration need not be stressed further. There can be no greater contrast to this than the false individualism which wants to dissolve all these smaller groups into atoms which have no cohesion other than the coercive rules imposed by the state, and which tries to make all social ties prescriptive, instead of using the state mainly as a protection of the individual against the arrogation of coercive powers by the small groups. Quite as important for the functioning of an individualist society as these smaller groupings of men are the traditions and conventions which evolve in a free society and which, without being enforceable, establish flexible but normally observed rules that make the behavior of other people predictable in a high degree. The willingness to submit to such rules, not merely so long as one understands the reason for them but so long as one has no definite reasons to the contrary, is an essential condition for the gradual evolution and improvement of the rules of social intercourse; and the readiness ordinarily to submit to the products of a social process which nobody may understand is also an indispensible condition if it is to be possible to dispense with compulsion. That the existence of common conventions and traditions among a group of people will enable them to work together smoothly and efficiently with much less formal organization and compulsion than a group without such common background, is of course, a commonplace. But the reverse of this, while less familiar, is probably not less true: that coercion can probably only be kept to a minimum in a society where conventions and traditions have made the behavior of man to a large extent predictable.

For unknown ages after the explosive outpouring of matter and energy of the Big Bang, the Cosmos was without form. There were no galaxies, no planets, no life. Deep, impenetrable darkness was everywhere, hydrogen atoms in the void. Here and there, denser accumulations of gas were imperceptibly growing, globes of matter were condensing-hydrogen raindrops more massive than suns. Within these globes of gas was kindled the nuclear fire latent in matter. A first generation of stars was born, flooding the Cosmos with light. There were in those times, not yet any planets to receive the light, no living creatures to admire the radiance of the heavens. Deep in the stellar furnaces, the alchemy of nuclear fusion created heavy elements from the ashes of hydrogen burning, the atomic building blocks of future planets and lifeforms. Massive stars soon exhausted their stores of nuclear fuel. Rocked by colossal explosions, they returned most of their substance back into the thin gas from which they had once condensed. Here in the dark lush clouds between the stars, new raindrops made of many elements were forming, later generation of stars being born. Nearby, smaller raindrops grew, bodies far too little to ignite the nuclear fire, droplets in the interstellar mist on their way to form planets. Among them was a small world of stone and iron, the early Earth. Congealing and warming, the Earth released methane, ammonia, water and hydrogen gases that had been trapped within, forming the primitive atmosphere and the first oceans. Starlight from the Sun bathed and warmed the primeval Earth, drove storms, generated lightning and thunder. Volcanoes overflowed with lava. These processes disrupted molecules of the primitive atmosphere; the fragments fell back together into more and more complex forms, which dissolved into the early oceans. After a while the seas achieved the consistency of a warm, dilute soup. Molecules were organized, and complex chemical reactions driven, on the surface of clay. And one day a molecule arose that quite by accident was able to make crude copies of itself out of the other molecules in the broth. As time passed, more elaborate and more accurate self replicating molecules arose. Those combinations best suited to further replication were favored by the sieve of natural selection. Those that copied better produced more copies. And the primitive oceanic broth gradually grew thin as it was consumed by and transformed into complex condensations of self replicating organic molecules. Gradually, imperceptibly, life had begun. Single-celled plants evolved, and life began generating its own food. Photosynthesis transformed the atmosphere. Sex was invented. Once free living forms bonded together to make a complex cell with specialized functions. Chemical receptors evolved, and the Cosmos could taste and smell. One celled organisms evolved into multicellular colonies, elaborating their various parts into specialized organ systems. Eyes and ears evolved, and now the Cosmos could see and hear. Plants and animals discovered that land could support life. Organisms buzzed, crawled, scuttled, lumbered, glided, flapped, shimmied, climbed and soared. Colossal beasts thundered through steaming jungles. Small creatures emerged, born live instead of in hard-shelled containers, with a fluid like the early ocean coursing through their veins. They survived by swiftness and cunning. And then, only a moment ago, some small arboreal animals scampered down from the trees. They became upright and taught themselves the use of tools, domesticated other animals, plants and fire, and devised language. The ash of stellar alchemy was now emerging into consciousness. At an ever-accelerating pace, it invented writing, cities, art and science, and sent spaceships to the planets and the stars. These are some of the things that hydrogen atoms do, given fifteen billion years of cosmic evolution.

We die, governments change, ideologies evolve, borders disappear, rivers merge, islands sink, trees rot, bones dissolve, even nature expires one day. But the universe exists, with stars or without stars, with air or without air, infinitely and unimaginably beyond man. I know that the infinite world is there beyond trivial ideologies or politics. And we only have one life to live.

According to Hegel, the slave fully acknowledges the self-consciousness of the master and she dissolves herself or upholds herself as their relationship dictates and evolves to the struggle unto death. Although this struggle is a failure, according to Hegel, if someone actually dies.

What are you seeking? Spiritual Health or Monetary Wealth? While the latter will dissolve, the former will make you evolve!

In human manufacturing, use of interchangeable parts was a revolutionary innovation, and hard work to achieve. How did Nature achieve it? How could uniformity, if achieved by careful adjustment, stand up to the ravages of time? And if the building blocks are supremely stable, and resistant to change, how did they arise in the first place? Maxwell was alert to , and intrigued by, this issue, seeing in it evidence of benevolent Creation. As he put it: 'Natural causes, as we know, are at work, which tend to modify, if they do not at length destroy, all the dimensions of the earth and the whole solar system. But though in the course of ages catastrophes have occurred and may yet occur in the heavens, though ancient systems may be dissolved and new systems evolved out of their ruins, the molecules out of which these systems are built-the foundation stones of the material universe-remain unbroken and unworn. They continue this day as they were created-perfect in number and measure and weight, and form the innefaceable characters impressed on them we may learn that those aspirations after accuracy in measurement, truth in statement, and justice in action, which we reckon among our noblest attributes as men, are ours because they are essential constituents of the image of Him who in the beginning created, not only the heaven and the earth, but the materials which heaven and earth consist.

when you stop to evolve, you start to dissolve.

Until the ego dissolves or evolves to become one with our true self, we remain slaves of our own egos.

Going down, light levels decrease so that at depths of more than a few hundred meters there is no photosynthesis, and, with a few remarkable exceptions, no primary productivity.19 Life in the dark ocean is largely dependent on what comes down from the surface waters. A few hundred meters is also the depth of the oxygen minimum layer, where dissolved oxygen is so scarce that animals with gills—that is most marine animals—are in a bind. Some, like the vampire squid, have evolved physiologies to deal with low oxygen levels, but all must use energy sparingly.

One is everywhere and in everything if awaken to cosmic realisation of truth of oneness But "one" isn't here, anywhere or in anything. To know and experience Truth. One must be lost completely in whatever one does and be whatever what is. Desirelessness take you beyond the infinite consciousness and dissolve one into Cosmic oneness to liberation. Anyone can know from books, text and words of other, nothing is truth until it come from within you. One must die to attain the Truth and be free from the illusion of separation into Cosmic oneness. Don't let demon take control over your mind, because it's his habit of playing with mind. Losses are always known, found, and realised after the storm has been passed. Learn from your anger and mistakes rather than crying over the destruction you caused. If you are Wise, Mistakes will be your Greatest Teacher, if foolish it will be your greatest defeat. But the foolish who will learn from defeat will even achieve more. Learn from your mistakes and put them in use before Life does. Universe have a bad habit of repeating worse situations for same mistakes to one who doesn't realise and learn from it. Be Grateful for the lessons you learned from your mistakes. It's has helped your consciousness grow and evolve. You can't control everything, everything is in control. By controlling Nothing, you are in complete control.

The Personal Sonnet If you want to be heard, You must learn to listen. If you want to be trusted, You must keep trustin'. If you want to grow, You must first evolve. If you want to be happy, Let yourself dissolve. If you want to smile, You must learn to give. If you want to lead, Help others to live. Law of the jungle is self-preservation. Law of society is collective ascension.

Ultimately, everyone is subconsciously looking for someone more centered. The real reason is that subconsciously, everyone wants to evolve and become more present. But instead of focusing on ourselves, we project the lack of that quality on the partner.

If the individual evolves, the society dissolves. The society exists only because the individual is not allowed to evolve.

The world we know is divided into two parts: pre and post-pandemic!

Our lives changed drastically due to the pandemic, so our social behavior changed, including our purchasing behavior. When all social norms change, we have two options: adjusting or resisting.

In the good old days, we believed that the early bird would get the worm, but now we have to say the tech-savvy bird will order the worm without working hard!

We were forced by natural selection to evolve our lifestyle based on the emergent phenomenon of Covid-19.

Consumerology consists of the mass psychology regarding the purchasing behaviors on both sides of consumers and businesses in liberal economies.

Our world, so our social and economic habitats, are changing, and if we don’t understand them and evolve accordingly, we shall lose the opportunity to thrive. The question remanded is: do we want to evolve or dissolve? Because change is inevitable, evolution, however, is optional! If we don’t progress, therefore, we regress!

Upon hearing about an Indian caste system comprised of five main castes, each of which is divided into about 3,000 sub-castes based on occupation, most foreigners contextualize the concept as being quite alien. People of Anglo-Saxon descent may come to this conclusion forgetting that many of their brethren still walk around with names like Smith and Tailor attached to them—names that hail from a similar caste system. That’s right: In the medieval period, families often maintained specialist trades passed down from one generation to the next. While the Anglo-Saxon caste system was never as strict as that which ultimately developed in India, it wasn’t profoundly less strict than its pre-British Indian counterpart. . . .  What is fascinating about caste systems, and likely a core reason they evolved in so many cultures, is that they allow for the genetic concentration of skills within certain specialties. As offensive as this concept is, the genetic vortices created by castes are so strong that their effects can be seen centuries after they dissolved. A study  conducted in the U.K. in 2015 found that people with the surname Smith (descended from the smith caste) had higher physical capabilities and an above-average aptitude for strength-related activities, while those with the surname Tailor (descended from the tailor caste) had a higher-than-average aptitude for dexterity-related tasks.

But as cybernetics evolved and the computational analogy was applied across a more expansive variety of biological and artificial systems, the limits of the metaphor began to dissolve, such that it became increasingly difficult to tell the difference between matter and form, medium and message, metaphor and reality. And it became especially difficult to explain aspects of the mind that could not be accounted for by the metaphor.

Many have tried to change the society but its a dated system which doesn't evolve, it dissolves all who try to change it.

Society is a dated system which doesn't evolve, it dissolves

Theism and materialism, so indifferent when taken retrospectively, point, when we take them prospectively, to wholly different outlooks of experience. For, according to the theory of mechanical evolution, the laws of redistribution of matter and motion, tho they are certainly to thank for all the good hours which our organisms have ever yielded us and for all the ideals which our minds now frame, are yet fatally certain to undo their work again, and to redissolve everything that they have once evolved. You all know the picture of the last state of the universe which evolutionary science foresees. I cannot state it better than in Mr. Balfour's words: That is the sting of it, that in the vast driftings of the cosmic weather, tho many a jeweled shore appears, and many an enchanted cloud-bank floats away, long lingering ere it be dissolved—even as our world now lingers, for our joy-yet when these transient products are gone, nothing, absolutely NOTHING remains, of represent those particular qualities, those elements of preciousness which they may have enshrined. Dead and gone are they, gone utterly from the very sphere and room of being. Without an echo; without a memory; without an influence on aught that may come after, to make it care for similar ideals. This utter final wreck and tragedy is of the essence of scientific materialism as at present understood. The lower and not the higher forces are the eternal forces, or the last surviving forces within the only cycle of evolution which we can definitely see. Mr. Spencer believes this as much as anyone; so why should he argue with us as if we were making silly aesthetic objections to the 'grossness' of 'matter and motion,' the principles of his philosophy, when what really dismays us is the disconsolateness of its ulterior practical results? No the true objection to materialism is not positive but negative. It would be farcical at this day to make complaint of it for what it IS for 'grossness.' Grossness is what grossness DOES—we now know THAT. We make complaint of it, on the contrary, for what it is NOT—not a permanent warrant for our more ideal interests, not a fulfiller of our remotest hopes. The notion of God, on the other hand, however inferior it may be in clearness to those mathematical notions so current in mechanical philosophy, has at least this practical superiority over them, that it guarantees an ideal order that shall be permanently preserved. A world with a God in it to say the last word, may indeed burn up or freeze, but we then think of him as still mindful of the old ideals and sure to bring them elsewhere to fruition; so that, where he is, tragedy is only provisional and partial, and shipwreck and dissolution not the absolutely final things. This need of an eternal moral order is one of the deepest needs of our breast. And those poets, like Dante and Wordsworth, who live on the conviction of such an order, owe to that fact the extraordinary tonic and consoling power of their verse. Here then, in these different emotional and practical appeals, in these adjustments of our concrete attitudes of hope and expectation, and all the delicate consequences which their differences entail, lie the real meanings of materialism and spiritualism—not in hair-splitting abstractions about matter's inner essence, or about the metaphysical attributes of God. Materialism means simply the denial that the moral order is eternal, and the cutting off of ultimate hopes; spiritualism means the affirmation of an eternal moral order and the letting loose of hope. Surely here is an issue genuine enough, for anyone who feels it; and, as long as men are men, it will yield matter for a serious philosophic debate.

There are two states in Life: Existing and Living. You exist when you are unhappy and are merely floating around like deadwood. Living is a constantly evolving state…over time, and through your lived experiences, you graduate from just being to experiencing immersion to dissolving…momentarily, you too have experienced losing yourself, dissolving in devotion (in bhakti, in prayer), in sex, in music, in dance. But you have the option to remain dissolved forever, to be lost in what you love doing…when you attain that state, that is your Bliss experience…

This is the secret: while you were going through the pain and sorrow of cancer treatment, everything inside you was dissolving and evolving, letting go of old parts of yourself and creating new ones.

The omnipotence of God makes no sense if it requires the all-causingness of God. Good people quit God altogether at this point, and throw out the baby with the bath, perhaps because they last looked into God in their childhoods, and have not changed their views of divinity since. It is not the tooth fairy. In fact, even Aquinas dissolved the fatal problem of natural, physical evil by tinkering with God’s omnipotence. Again, Paul writes to the Christians in Rome: “In all things God works for the good of those who love him.” When was that? I missed it. In China, in Israel, in the Yemen, in the Ecuadoran Andes and the Amazon basin, in Greenland, Iceland, and Baffin Island, in Europe, on the shore of the Beaufort Sea inside the Arctic Circle, and in Costa Rica, in the Marquesas Islands and the Tuamotus, and in the United States, I have seen the rich sit secure on their thrones and send the hungry away empty. If God’s escape clause is that he gives only spiritual things, then we might hope that the poor and suffering are rich in spiritual gifts, as some certainly are, but as some of the comfortable are too. Maybe “all your actions show your wisdom and love” means that the precious few things we know that God did, and does, are in fact unambiguous in wisdom and love, and all other events derive not from God but only from blind chance, just as they seem to. What, then, of the bird-headed dwarfs? It need not craze us, I think, to know we are evolving, like other living forms, according to physical processes. Statistical probability describes the mechanism of evolution—chance operating on large numbers— That is, evolution’s “every success is necessarily paid for by a large percentage of failures.” In order to live at all, we pay “a mysterious tribute of tears, blood, and sin.

New version: A republican Government was established under George Lavoff, a member of the Royal Family. It failed to secure popular support and proved incapable of ending the war or of effecting social and economic reforms. At this time, Lenin arrived in Russia and this gave impetus to the Russian people. A new Government with Lenin as President was evolved. First, Lenin made the Treaty of Brest-Litovsk with Germany. Then land and other capital goods were nationalised. All agricultural land was taken away from the landlords and divided among the peasants. All factories became the property of the State. The privileges of the clergy and the nobility were abolished. Mines, railways and banks were taken over by the Government. And thus to the astonishment of all, a new world, based upon Socialism, took shape in Russia and the dreams of Karl Marx were realized in this way. Old version: Lenin established a Workers’ Government. But the first election showed that the Bolsheviks had no majority. However, to maintain themselves in power, they dissolved the Duma on the ground that it was reactionary. Local Soviets who did not support the Bolsheviks were also disbanded. Private schools were forbidden and education was taken over by the State. Voting right was denied to the nobility and the clergy. Communism encourages violence, and does not believe in an omnipotent God. The Communists forget that man has a soul. It is a one-party Government that prevails in Communist Russia. There is neither freedom of opinion nor of religion. Many other defects in the System may also strike the eye of an observant critic.

Some friendships will grow and shift along with you, while others will dissolve as you evolve.

Katherine Watkins, teacher at Cedar Park Middle School, Beaverton School District, Oregon: I'm going to say something that's not nice, and not sweet, but it's true. If you're not evolving into an anti-racist educator, you're making yourself obsolete in this field or profession. Our district is only getting browner and browner with our children and so if... you know, obviously you can't change your melanin, but you can change your mind so that you can actually function in a district that is full of BIPOC [Black, Indigenous, People of Color] children. So if you're being resistant, I understand that, but your going to have to eventually come to the light, because if your going to keep up those old views of colonialism it's going to lead to being fired because you are going to be doing damage to our children, trauma. And so as we fire the teachers who sexually abuse our children we will be firing the teachers who do racists things to our children to traumatize them. And while our district might not be completely on there, OEA [Oregon Education Association] is working on it, NEA [National Education Association] is working on it, and so it's just a matter of time. So it's like you either evolve or dissolve.

Eventually, when fear finally dissolves, your mind and feelings merge to form a sublime sensitivity and become a perfectly clear transmitting lens. Then your personality’s desires and soul’s intent become identical. No willpower is needed to “get” what you want because the next just-right thing is always showing up. In this frame of mind, the process of creation and dissolution is characterized by a high degree of playfulness and innocence, and because of the lightness, you’re free to materialize a wide variety of experiences that all flow harmoniously with the evolving destiny of humanity. A high-frequency life, then, has a natural quality with great fluidity and pleasure in simple things.

Astrobiology simply presumes that a planet in the Goldilocks zone containing liquid water will somehow produce life. This leads to the “follow-the-water” strategy in the search for ETs. It is a good place to start, as it is widely recognized that the properties of liquid water are exquisitely suited for carbon-based life. These properties include the ability to dissolve and transport the chemical nutrients vital to living organisms and its unmatched capacity to absorb heat from the sun—a process critical for regulating a planet’s temperature. However, the mere presence of water, while necessary, is not sufficient, because there is no known mechanism explaining how life came from nonlife. If it is a still a mystery on Earth, where we are certain that life exists, what warrant is there to assume it occurs by chance elsewhere? The answer is that there is none; it is simply taken on blind faith. Theologian David Allen Lewis contends, “The same mentality that leads one to accept an origin of life apart from the Creator also leads to the unsupported conclusion that other intelligent life forms must have evolved on other worlds.”[305] Of course, that mentality is atheistic naturalism: the worldview behind astrobiological logic. A colorful illustration can be derived from

Research worldwide is starting to clarify both how greater degrees of mental clarity can evolve and how the older biased judgments and concepts that we had attached to scenes can be softened, suspended, or dissolved.

There’s a sutra in the Shiva Sutras, a great text of yoga, that says that the divine power of will—the generative impulse behind the evolution of consciousness—is the maiden Uma. Parvati’s focused intention, her will to union with her beloved, is identical with what is sometimes called the evolutionary impulse, the cosmic and individual drive to evolve to higher levels of awareness. Because her intention is nonegoic, it carries a certainty of fulfillment, as well as a sure knowledge of the action to take to accomplish her goals. In creating a world, she created a separation from her other half. Now, the moment has come to reunite—not just in the transcendent formless space where all differences are dissolved, but in bodies, on the earth, inside the creation. Parvati’s yoga is