Eagle Landed Quotes

From the African terrains, stirred of a mere whisk of dust, transcended into the midst of the Caribbean. Alighted upon a new land. Still, as a motionless night, graceful as an eagle in flight. Too unseen distance.

Houston, Tranquillity Base here. The Eagle has landed.

I realized fear one morning, with the blare of the fox hunter's sound. When they're all chasin' the poor bloody fox, 'tis safer to be dressed like the hound.

May you find what you are searching for, my friend. – I already have and lost it in the finding.

I'm hip to their game, hip to the science of war Propoganda makes me fight but what am I fightin for? My way of life? Beans and rice? Give and take, less or more? See through the eyes of the poor, plus I'm black to the core Ignorance is on tour bookin stadiums and more The days of hitler painted pictures patriotic before You raise your flag on a land snatched from bald eagles claw, and stamp the symbol on your currency to finance your war. I'm sayin no. Not in my name. Not in my life. Not by my hands. That ain't my fight. Not in my name. You wage your war against terrorists and violence, and try to wave your guns and fear us all into silence. NO.

There were many odd things about human beings. They thought insects were disgusting but felt lucky when a ladybird landed on their fingers. They detested rats but loved squirrels. While they found vultures repulsive, they thought eagles impressive. They despised mosquitoes and flies, but were fond of fire-flies. Even though copper and iron were medicinally important, it was gold that they worshipped instead. They took no notice of the stones under their feet but went mad for polished gems.

The Eagle He clasps the crag with crooked hands; Close to the sun in lonely lands, Ring'd with the azure world, he stands. The wrinkled sea beneath him crawls; He watches from his mountain walls, And like a thunderbolt he falls.

Twelve pillars of the castle of time will bear. Twelve creatures rule land and sea. The eagle is ready to soar in the air, Five's the foundation and also the key. In the Circle of Twelve, Number Twelve becomes Two. The hawk hatches seventh, yet Three is the clue.

On a clear day the Oregon coast is the most beautiful place on earth—clear and crisp and clean, a rich green in the land and a bright blue in the sky, the air fat and salty and bracing, the ocean spreading like a grin. Brown pelicans rise and fall in their chorus lines in the wells of the waves, cormorants arrow, an eagle kingly queenly floats south high above the water line.

is a broken man an outlaw?" "More or less." Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chicken's, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world... "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them...but he should pity them as well

No… your punishment is to babysit. No complaining, and I swear to all that is holy, if you touch her – even by accident – I’m cutting off your hands.” “What if she falls?” “Then you sure as hell better hope she lands on a tree branch instead of your arms. I mean it, Chase.

Then—oh, boy!—Leo got to hitch a ride with Frank the Friendly Eagle so they could fight a bunch of Romans. Rumor must’ve gotten around that Leo was the one who had fired on their little city, because those Romans seemed especially anxious to kill him. But wait! There was more! Coach Hedge shot them out of the sky; Frank dropped him (that was no accident); and they crash-landed in Fort Sumter.

Keep reading! Keep travelling! Keep thinking! And finally you will be there, in the Land of Wisdom where the mind has the power of an eagle’s eye!

The eagle has landed," Vivvie said from the other end. "The bird is in the bush." Few things in life gave Vivvie and Asher as much joy as talking in code. I didn't bother translating.

Words become meaningless, the mind cuts itself off from reality for a little while, a necessary breathing space until one is ready to cope.

The eagles ruled the air as the tribes ruled the land.

Well, let's put it this way, you'll be a major by nightfall or dead

If anyone attempted to rule the world by the gospel and to abolish all temporal law and sword on the plea that all are baptized and Christian, and that, according to the gospel, there shall be among them no law or sword - or need for either - pray tell me, friend, what would he be doing? He would be loosing the ropes and chains of the savage wild beasts and letting them bite and mangle everyone, meanwhile insisting that they were harmless, tame, and gentle creatures; but I would have the proof in my wounds. Just so would the wicked under the name of Christian abuse evangelical freedom, carry on their rascality, and insist that they were Christians subject neither to law nor sword, as some are already raving and ranting. To such a one we must say: Certainly it is true that Christians, so far as they themselves are concerned, are subject neither to law nor sword, and have need of neither. But take heed and first fill the world with real Christians before you attempt to rule it in a Christian and evangelical manner. This you will never accomplish; for the world and the masses are and always will be unchristian, even if they are all baptized and Christian in name. Christians are few and far between (as the saying is). Therefore, it is out of the question that there should be a common Christian government over the whole world, or indeed over a single country or any considerable body of people, for the wicked always outnumber the good. Hence, a man who would venture to govern an entire country or the world with the gospel would be like a shepherd who should put together in one fold wolves, lions, eagles, and sheep, and let them mingle freely with one another, saying, “Help yourselves, and be good and peaceful toward one another. The fold is open, there is plenty of food. You need have no fear of dogs and clubs.” The sheep would doubtless keep the peace and allow themselves to be fed and governed peacefully, but they would not live long, nor would one beast survive another. For this reason one must carefully distinguish between these two governments. Both must be permitted to remain; the one to produce righteousness, the other to bring about external peace and prevent evil deeds. Neither one is sufficient in the world without the other. No one can become righteous in the sight of God by means of the temporal government, without Christ's spiritual government. Christ's government does not extend over all men; rather, Christians are always a minority in the midst of non-Christians. Now where temporal government or law alone prevails, there sheer hypocrisy is inevitable, even though the commandments be God's very own. For without the Holy Spirit in the heart no one becomes truly righteous, no matter how fine the works he does. On the other hand, where the spiritual government alone prevails over land and people, there wickedness is given free rein and the door is open for all manner of rascality, for the world as a whole cannot receive or comprehend it.

If there’s one thing I’ve learned in my short and unhappy life it’s never to expect anything and to be particularly suspicious of that which is apparently served up on a plate.

Look! You look, Mr Stone Eagle!' I shout down the telephone. 'This one's big time. This one's different. Do you know where the people behind your superquarry came from — names like McAskill and Kelly? They came from places like the Hebrides and Ireland in the Celtic world. Over here. They got pulled like weeds from their own land and transplanted onto yours. Don't you see? We're both from superquarry-threatened communities. We're both from communities that got fucked over, yes, fucked over. They cleared the native people and now they're wanting even the rocks.

The chicken "understands" the dog, the dog can interpret the dove's cooing, the insect can fathom the lowing of the cow, and no matter how faraway the eagle may be, the cow can tell where it is. All audible animal messages are indifferently understood by all animals even though each one is monolingual at most. Could there be any more remarkable lesson in and example of understanding others without loss of personality? Most impenetrable to the thoughts of others are those who have no personal language. Most intolerant people hail from the land of self-ignorance.

Everybody knows, a humungous thing happened on Sunday, July 20th, 1969 at exactly 4:17E.D.T. The 'Eagle' has landed. Bingo. Just like that. Man became an alien.

I would be obliged if you would simply sit in the corner and listen. Or are the Irish incapable of such a feat?’ ‘Oh, it’s been known,’ Devlin said. ‘But not often.

See the Eagle’s brilliant eye, And wings on which he holds the sky! He spies the land and spies the sea And even spies a child like me.

I will never to the end of my days ever begin to understand my fellow human beings.

My friend, you are truly yourself alone. God must have broken the mould after turning you out.

Zafar, the eagle has not landed—the eagle refuses to land actually. I need help.

Let's hope that when you're coming down I'll be looking up.

And so I am an anti-imperialist. I am opposed to having the eagle put its talons on any other land.

If you are landing it doesn't really matter who is sitting beside you but while you are taking off, it is very important you know who is around you. Eagles don't flock with pigeons.

The Circle of Blood its perfection will find, The philosopher's stone shall eternity bind. New strength will arise in the young at that hour, Making one man immortal, for he holds the power. But beware: when the twelfth star shows its own force, His life here on earth runs its natural course. And if youth is destroyed, the the oak tree will stand To the end of all time, rooted fast in the land. As the star dies, the eagle arises supreme, Fulfilling his ancient and magical dream. For a star goes out in the sky above, If it freely chooses to die for love.

A bald eagle perched in a dead tree, watching us. The landscape was bold. Not only was the property on the North Platte River but the river ran through it, taking an east-west turn for a few miles in its course. The land was a section, 640 acres, a square mile of riparian shrubs and cottonwood, some wetland areas during June high water, sage flats and a lot of weedy overgrazed pasture (46).

He clasps the crag with crooked hands; Close to the sun in lonely lands, Ring'd with the azure world, he stands. The wrinkled sea beneath him crawls; He watches from his mountain walls, And like a thunderbolt he falls.

Richard had trained in the Philippines, working to save the Philippines’ monkey-eating eagle, a wildly improbable-looking piece of flying hardware that you would more readily expect to see coming into land on an aircraft

THE EAGLE HAS LANDED by Robert J. Sawyer I’ve spent a lot of time watching Earth—more than forty of that planet’s years. My arrival was in response to the signal from our automated probe, which had detected that the paper-skinned bipedal beings of that world had split the atom. The probe had served well, but there were some things only a living being could do properly, and assessing whether a lifeform should be contacted by the Planetary Commonwealth was one.

The Eagle By Alfred, Lord Tennyson (1809–1892)   He clasps the crag with crooked hands; Close to the sun in lonely lands, Ring'd with the azure world, he stands. The wrinkled sea beneath him crawls; He watches from his mountain walls, And like a thunderbolt he falls.

The Atonist nobility knew it was impossible to organize and control a worldwide empire from Britain. The British Isles were geographically too far West for effective management. In order to be closer to the “markets,” the Atonist corporate executives coveted Rome. Additionally, by way of their armed Templar branch and incessant murderous “Crusades,” they succeeded making inroads further east. Their double-headed eagle of control reigned over Eastern and Western hemispheres. The seats of Druidic learning once existed in the majority of lands, and so the Atonist or Christian system spread out in similar fashion. Its agents were sent from Britain and Rome to many a region and for many a dark purpose. To this very day, the nobility of Europe and the east are controlled from London and Rome. Nothing has changed when it comes to the dominion of Aton. As Alan Butler and Stephen Dafoe have proven, the Culdean monks, of whom we write, had been hired for generations as tutors to elite families throughout Europe. In their book The Knights Templar Revealed, the authors highlight the role played by Culdean adepts tutoring the super-wealthy and influential Catholic dynasties of Burgundy, Champagne and Lorraine, France. Research into the Templars and their affiliated “Salt Line” dynasties reveals that the seven great Crusades were not instigated and participated in for the reasons mentioned in most official history books. As we show here, the Templars were the military wing of British and European Atonists. It was their job to conquer lands, slaughter rivals and rebuild the so-called “Temple of Solomon” or, more correctly, Akhenaton’s New World Order. After its creation, the story of Jesus was transplanted from Britain, where it was invented, to Galilee and Judea. This was done so Christianity would not appear to be conspicuously Druidic in complexion. To conceive Christianity in Britain was one thing; to birth it there was another. The Atonists knew their warped religion was based on ancient Amenism and Druidism. They knew their Jesus, Iesus or Yeshua, was based on Druidic Iesa or Iusa, and that a good many educated people throughout the world knew it also. Their difficulty concerned how to come up with a believable king of light sufficiently appealing to the world’s many pagan nations. Their employees, such as St. Paul (Josephus Piso), were allowed to plunder the archive of the pagans. They were instructed to draw from the canon of stellar gnosis and ancient solar theologies of Egypt, Chaldea and Ireland. The archetypal elements would, like ingredients, simply be tossed about and rearranged and, most importantly, the territory of the new godman would be resituated to suit the meta plan.

There is no love without loss. I hear the drums that vibrate to the heartbeat of the earth. They set me dancing. I see the clouds that wreathe the summits. They set me dreaming. I know the wonder of waves that shake the headlands. They awaken my soul. I hear the screams of eagles on the wind. And I ponder, what are these things to me who loves and does not reckon loss? Do I not keep the earth?

​The great conqueror, Jenghiz Khan, the son of sad, stern, severe Mongolia, according to an old Mongolian legend "mounted to the top of Karasu Togol and with his eyes of an eagle looked to the west and the east. In the west he saw whole seas of human blood over which floated a bloody fog that blanketed all the horizon. There he could not discern his fate. But the gods ordered him to proceed to the west, leading with him all his warriors and Mongolian tribes. To the east he saw wealthy towns, shining temples, crowds of happy people, gardens and fields of rich earth, all of which pleased the great Mongol. He said to his sons: 'There in the west I shall be fire and sword, destroyer, avenging Fate; in the east I shall come as the merciful, great builder, bringing happiness to the people and to the land.'".

American Indians share a magnificent history — rich in its astounding diversity, its integrity, its spirituality, its ongoing unique culture and dynamic tradition. It's also rich, I'm saddened to say, in tragedy, deceit, and genocide. Our sovereignty, our nationhood, our very identity — along with our sacred lands — have been stolen from us in one of the great thefts of human history. And I am referring not just to the thefts of previous centuries but to the great thefts that are still being perpetrated upon us today, at this very moment. Our human rights as indigenous peoples are being violated every day of our lives — and by the very same people who loudly and sanctimoniously proclaim to other nations the moral necessity of such rights. Over the centuries our sacred lands have been repeatedly and routinely stolen from us by the governments and peoples of the United States and Canada. They callously pushed us onto remote reservations on what they thought was worthless wasteland, trying to sweep us under the rug of history. But today, that so-called wasteland has surprisingly become enormously valuable as the relentless technology of white society continues its determined assault on Mother Earth. White society would now like to terminate us as peoples and push us off our reservations so they can steal our remaining mineral and oil resources. It's nothing new for them to steal from nonwhite peoples. When the oppressors succeed with their illegal thefts and depredations, it's called colonialism. When their efforts to colonize indigenous peoples are met with resistance or anything but abject surrender, it's called war. When the colonized peoples attempt to resist their oppression and defend themselves, we're called criminals. I write this book to bring about a greater understanding of what being an Indian means, of who we are as human beings. We're not quaint curiosities or stereotypical figures in a movie, but ordinary — and, yes, at times, extraordinary — human beings. Just like you. We feel. We bleed. We are born. We die. We aren't stuffed dummies in front of a souvenir shop; we aren't sports mascots for teams like the Redskins or the Indians or the Braves or a thousand others who steal and distort and ridicule our likeness. Imagine if they called their teams the Washington Whiteskins or the Washington Blackskins! Then you'd see a protest! With all else that's been taken from us, we ask that you leave us our name, our self-respect, our sense of belonging to the great human family of which we are all part. Our voice, our collective voice, our eagle's cry, is just beginning to be heard. We call out to all of humanity. Hear us!

Casida of the Dark Doves” In the branches of the laurel tree I saw two dark doves One was the sun and one the moon Little neighbors I said where is my grave —  In my tail said the sun On my throat said the moon And I who was walking with the land around my waist saw two snow eagles and a naked girl One was the other and the girl was none Little eagles I said where is my grave — In my tail said the sun On my throat said the moon In the branches of the laurel tree I saw two naked doves One was the other and both were none

My love must be as free As is the eagle's "wing. Hovering o'er land and sea And everything. I must not dim my eye In thy saloon, I must not leave my sky And nightly moon. 26 Be not the fowler's net "Which stays my flight. And craftily i« set T' allure the sight. But the favoring gale That bears me on. And still doth fill my sail When thou art gone. I can not leave my sky For thy caprice. True love w^ould soar as high As heaven is. The eagle would not brook Her mate thus ^^on. Who trained his eye to look Beneath the sun. Nothing

Her. Her. Her. Future breezes implore me to stay. But I'm no future. I'm no past. Only ever contemporary of this path. I'll sacrifice everything for all her seasons give from losing. She, I sigh from The Mountain top. By her now. My only role. And for that freedom, spread my polar chill, reaching even the warmest times, a warning upon the back of every life that would by harming Hailey's play, ever wayward around this vegetative rush of orbit & twine, awaken among these cascading cliffs of bellicose ice me. And my Vengeance. At once. The Justice of my awful loss set free upon this crowded land. An old terror violent for the glee of ends. But to those who would tend her, harrowed by such Beauty & Fleeting Presence to do more, my cool cries will kiss their gentle foreheads and my tears will kiss their tender cheeks, and then if the Love of their Kindness, which only Kindness ever finds, spills my ear, for a while I might slip down and play amidst her canopies of gold. Solitude. Hailey's bare feet. And all her patience now assumes. Garland of Spring's Sacred Bloom. By you, ever sixteen, this World's preserved. By you, this World has everything left to lose. And I, your sentry of ice, shall allways protect what your Joy so dangerously resumes. I'll destroy no World so long it keeps turning with flurry & gush, petals & stems bending and lush, and allways our hushes returning anew. Everyone betrays the Dream but who cares for it? O Hailey no, I could never walk away from you. - Haloes! Haleskarth! Contraband! I can walk away from anything. Everyone loves the Dream but I kill it. Bald Eagles soar over me: —Reveille Rebel! I jump free this weel. On fire. Blaze a breeze. I'll devastate the World. \\ Samsara! Samarra! Grand! I can walk away from anything. Everyone loves the Dream but I kill it. Atlas Mountain Cedars gush over me: —Up Boogaloo! I leap free this spring. On fire. How my hair curls. I'll destroy the World. - Him. Him. Him. Future winds imploring me to stay. But I'm no tomorrow. I'm no yesterday. Only ever contemporary of this way. I will sacrifice everything for all his seasons miss of soaring. He, I sigh from The Mountain top. By him now. My only role. And for that freedom, spread my polar chill, reaching even the warmest climes, a warning upon the back of every life that would by harming Sam's play, ever wayward around this animal streak of orbit & wind, awaken among these cataracts of belligerent ice me. And my Justice. At once. The Vengeance of my awful loss set free upon this crowded land. An old terror violent for the delirium of ends. But to those who would protect him, frightened by such Beauty & Savage Presence to do more, my cool cries will kiss their tender foreheads and my tears will kiss their gentle cheeks, and then if the Kindness of their Love, which only Loving ever binds, spills my ear, for a while I might slip down and play among his foals so green. My barrenness. Sam's solitude. And all his patience now presumes. Luster of Spring's Sacred Brood. By you, ever sixteen, this World's reserved. By you, this World has everything left to lose. And I, your sentry of ice, shall allways protect what your Joy so terrifyingly elects. I'll destroy no World so long it keeps turning with scurry & blush, fledgling & charms beading with dews, and allways our rush returning renewed. Everyone betrays the Dream but who cares for it? O Sam no, I could never walk away from you.

As for the world beyond my family—well, what they would see for most of my teenage years was not a budding leader but rather a lackadaisical student, a passionate basketball player of limited talent, and an incessant, dedicated partyer. No student government for me; no Eagle Scouts or interning at the local congressman’s office. Through high school, my friends and I didn’t discuss much beyond sports, girls, music, and plans for getting loaded. Three of these guys—Bobby Titcomb, Greg Orme, and Mike Ramos—remain some of my closest friends. To this day, we can laugh for hours over stories of our misspent youth. In later years, they would throw themselves into my campaigns with a loyalty for which I will always be grateful, becoming as skilled at defending my record as anyone on MSNBC. But there were also times during my presidency—after they had watched me speak to a big crowd, say, or receive a series of crisp salutes from young Marines during a base tour—when their faces would betray a certain bafflement, as if they were trying to reconcile the graying man in a suit and tie with the ill-defined man-child they’d once known. That guy? they must have said to themselves. How the hell did that happen? And if my friends had ever asked me directly, I’m not sure I’d have had a good answer.

A story told me by Michael Barrie: Jesus and the Blessed Virgin go out to play golf. The Blessed Virgin is at the top of her form, drives and lands on the green. Jesus slices and lands in the bushes. A squirrel picks up the ball and runs off with it. A dog grab the squirrel, which still holds the ball in its mouth. An eagle swoops down, picks up the dog, squirrel and ball, and soars into the air. Out of a clear sky, lightning strikes the eagle, which drops the dog which drops the squirrel which drops the ball, right into the hole. The Blessed Virgin throws down her driver and exclaims indignantly, ‘Look, are you going to play golf or just fuck around?

He remembered an old tale which his father was fond of telling him—the story of Eos Amherawdur (the Emperor Nightingale). Very long ago, the story began, the greatest and the finest court in all the realms of faery was the court of the Emperor Eos, who was above all the kings of the Tylwydd Têg, as the Emperor of Rome is head over all the kings of the earth. So that even Gwyn ap Nudd, whom they now call lord over all the fair folk of the Isle of Britain, was but the man of Eos, and no splendour such as his was ever seen in all the regions of enchantment and faery. Eos had his court in a vast forest, called Wentwood, in the deepest depths of the green-wood between Caerwent and Caermaen, which is also called the City of the Legions; though some men say that we should rather name it the city of the Waterfloods. Here, then, was the Palace of Eos, built of the finest stones after the Roman manner, and within it were the most glorious chambers that eye has ever seen, and there was no end to the number of them, for they could not be counted. For the stones of the palace being immortal, they were at the pleasure of the Emperor. If he had willed, all the hosts of the world could stand in his greatest hall, and, if he had willed, not so much as an ant could enter into it, since it could not be discerned. But on common days they spread the Emperor's banquet in nine great halls, each nine times larger than any that are in the lands of the men of Normandi. And Sir Caw was the seneschal who marshalled the feast; and if you would count those under his command—go, count the drops of water that are in the Uske River. But if you would learn the splendour of this castle it is an easy matter, for Eos hung the walls of it with Dawn and Sunset. He lit it with the sun and moon. There was a well in it called Ocean. And nine churches of twisted boughs were set apart in which Eos might hear Mass; and when his clerks sang before him all the jewels rose shining out of the earth, and all the stars bent shining down from heaven, so enchanting was the melody. Then was great bliss in all the regions of the fair folk. But Eos was grieved because mortal ears could not hear nor comprehend the enchantment of their song. What, then, did he do? Nothing less than this. He divested himself of all his glories and of his kingdom, and transformed himself into the shape of a little brown bird, and went flying about the woods, desirous of teaching men the sweetness of the faery melody. And all the other birds said: "This is a contemptible stranger." The eagle found him not even worthy to be a prey; the raven and the magpie called him simpleton; the pheasant asked where he had got that ugly livery; the lark wondered why he hid himself in the darkness of the wood; the peacock would not suffer his name to be uttered. In short never was anyone so despised as was Eos by all the chorus of the birds. But wise men heard that song from the faery regions and listened all night beneath the bough, and these were the first who were bards in the Isle of Britain.

My family had been in a refugee camp for a year and I was thirty-one years old when the government of Israel arranged through secret channels to fly all the Jews of Yemen to Israel. It was unofficially called Operation Magic Carpet, and officially called Operation On Wings of Eagles. When our people refused to enter the airplanes out of fear—for especially our brethren from the North had no experience with modernity—our rabbis reminded them of divine passages. “This is the fulfillment of ancient prophecy,” they said. “The eagles that fly us to the Promised Land may be made of metal, but their wings are buoyed aloft by the breath of God.” Between June 1949 and September 1950 almost fifty thousand Yemenite Jews boarded transport planes and made some 380 flights from Aden to Israel in this secret operation.

Ascent To The Sierras poet Robinson Jeffers #140 on top 500 poets Poet's PagePoemsCommentsStatsE-BooksBiographyQuotationsShare on FacebookShare on Twitter Poems by Robinson Jeffers : 8 / 140 « prev. poem next poem » Ascent To The Sierras Beyond the great valley an odd instinctive rising Begins to possess the ground, the flatness gathers to little humps and barrows, low aimless ridges, A sudden violence of rock crowns them. The crowded orchards end, they have come to a stone knife; The farms are finished; the sudden foot of the slerra. Hill over hill, snow-ridge beyond mountain gather The blue air of their height about them. Here at the foot of the pass The fierce clans of the mountain you'd think for thousands of years, Men with harsh mouths and eyes like the eagles' hunger, Have gathered among these rocks at the dead hour Of the morning star and the stars waning To raid the plain and at moonrise returning driven Their scared booty to the highlands, the tossing horns And glazed eyes in the light of torches. The men have looked back Standing above these rock-heads to bark laughter At the burning granaries and the farms and the town That sow the dark flat land with terrible rubies... lighting the dead... It is not true: from this land The curse was lifted; the highlands have kept peace with the valleys; no blood in the sod; there is no old sword Keeping grim rust, no primal sorrow. The people are all one people, their homes never knew harrying; The tribes before them were acorn-eaters, harmless as deer. Oh, fortunate earth; you must find someone To make you bitter music; how else will you take bonds of the future, against the wolf in men's hearts?

Instead it was an undergraduate named Charley Kline, under the eye of Crocker and Cerf, who put on a telephone headset to coordinate with a researcher at SRI while typing in a login sequence that he hoped would allow his terminal at UCLA to connect through the network to the computer 354 miles away in Palo Alto. He typed in “L.” The guy at SRI told him that it had been received. Then he typed in “O.” That, too, was confirmed. When he typed in “G,” the system hit a memory snag because of an auto-complete feature and crashed. Nevertheless, the first message had been sent across the ARPANET, and if it wasn’t as eloquent as “The Eagle has landed” or “What has God wrought,” it was suitable in its understated way: “Lo.” As in “Lo and behold.” In his logbook, Kline recorded, in a memorably minimalist notation, “22:30. Talked to SRI Host to Host. CSK.”101

Where would the would-be “purists” draw the line between native and alien elements? This whole planet was altered by the hand of man. A birder who scorned the alien Sky Larks might stand on San Juan and salute the native eagles . . . but some of those eagles had been released here; and they were living on an unnaturally high population of rabbits, from another continent, introduced here. The rabbits, in turn, were probably feeding on alien plants from other lands that were naturalized here — if the San Juan roadsides were anything like all the other roadsides in North America. And we birders of European descent were introduced here also, a few generations back. Even my Native American friends of the night before could claim to be “native” in only a relative sense; their ancestors had come across the Bering land bridge from Asia. None of us is native here.

All about the hills the hosts of Mordor raged. The Captains of the West were foundering in a gathering sea. The sun gleamed red, and under the wings of the Nazgul the shadows of death fell dark upon the earth. Aragorn stood beneath his banner, silent and stern, as one lost in thought of things long past or far away; but his eyes gleamed like stars that shine the brighter as the night deepens. Upon the hill-top stood Gandalf, and he was white and cold and no shadow fell on him. The onslaught of Mordor broke like a wave on the beleaguered hills, voices roaring like a tide amid the wreck and crash of arms. As if to his eyes some sudden vision had been given, Gandalf stirred; and he turned, looking back north where the skies were pale and clear. Then he lifted up his hands and cried in a loud voice ringing above the din: The Eagles are coming! And many voices answered crying: The Eagles are coming! The Eagles are coming! The hosts of Mordor looked up and wondered what this sign might mean. There came Gwaihir the Windlord, and Landroval his brother, greatest of all the Eagles of the North, mightiest of the descendants of old Thorondor, who built his eyries in the inaccessible peaks of the Encircling Mountains when Middle-earth was young. Behind them in long swift lines came all their vassals from the northern mountains, speeding on a gathering wind. Straight down upon the Nazgul they bore, stooping suddenly out of the high airs, and the rush of their wide wings as they passed over was like a gale. But the Nazgul turned and fled, and vanished into Mordor's shadows, hearing a sudden terrible call out of the Dark Tower; and even at that moment all the hosts of Mordor trembled, doubt clutched their hearts, their laughter failed, their hands shook and their limbs were loosed. The Power that drove them on and filled them with hate and fury was wavering, its will was removed from them; and now looking in the eyes of their enemies they saw a deadly light and were afraid. Then all the Captains of the West cried aloud, for their hearts were filled with a new hope in the midst of darkness. Out from the beleaguered hills knights of Gondor, Riders of Rohan, Dunedain of the North, close-serried companies, drove against their wavering foes, piercing the press with the thrust of bitter spears. But Gandalf lifted up his arms and called once more in a clear voice: 'Stand, Men of the West! Stand and wait! This is the hour of doom.' And even as he spoke the earth rocked beneath their feet. Then rising swiftly up, far above the Towers of the Black Gate, high above the mountains, a vast soaring darkness sprang into the sky, flickering with fire. The earth groaned and quaked. The Towers of the Teeth swayed, tottered, and fell down; the mighty rampart crumbled; the Black Gate was hurled in ruin; and from far away, now dim, now growing, now mounting to the clouds, there came a drumming rumble, a roar, a long echoing roll of ruinous noise. 'The realm of Sauron is ended!' said Gandalf. 'The Ring-bearer has fulfilled his Quest.' And as the Captains gazed south to the Land of Mordor, it seemed to them that, black against the pall of cloud, there rose a huge shape of shadow, impenetrable, lightning-crowned, filling all the sky. Enormous it reared above the world, and stretched out towards them a vast threatening hand, terrible but impotent: for even as it leaned over them, a great wind took it, and it was all blown away, and passed; and then a hush fell. The Captains bowed their heads...

At low tide, much of the sea changes to land, and then more than seven hundred islands can be counted. People come here to hide, to find something they can’t find on the mainland, to get religion through solitude. From June till September, nearly every day is perfect, with the 10,778-foot volcano of Mount Baker rising from the tumble of the Cascades to the west, blue herons and bald eagles crowding the skies, killer whales breaching offshore. The water is exceptionally clear, the result of a twice-daily shift-change in tide, when it sweeps north toward the Strait of Georgia, then back south toward the Strait of Juan de Fuca. In some places, the rip tides create white water like rapids on a foaming river. Being is bliss. But then the winters come and the tourists all go home and clouds hang on the horizon and unemployment doubles and the island dweller is left with whatever it is that led him to escape the rest of the world.

But these things that Rome had to give, are they not good things?” Marcus demanded. “Justice, and order, and good roads; worth having, surely?” “These be all good things,” Esca agreed. “But the price is too high.” “The price? Freedom?” “Yes—and other things than freedom.” “What other things? Tell me, Esca; I want to know. I want to understand.” Esca thought for a while, staring straight before him. “Look at the pattern embossed here on your dagger-sheath,” he said at last. “See, here is a tight curve, and here is another facing the other way to balance it, and here between them is a little round stiff flower; and then it is all repeated here, and here, and here again. It is beautiful, yes, but to me it is as meaningless as an unlit lamp.” Marcus nodded as the other glanced up at him. “Go on.” Esca took up the shield which had been laid aside at Cottia’s coming. “Look now at this shield-boss. See the bulging curves that flow from each other as water flows from water and wind from wind, as the stars turn in the heaven and blown sand drifts into dunes. These are the curves of life; and the man who traced them had in him knowledge of things that your people have lost the key to—if they ever had it.” He looked up at Marcus again very earnestly. “You cannot expect the man who made this shield to live easily under the rule of the man who worked the sheath of this dagger.” “The sheath was made by a British craftsman,” Marcus said stubbornly. “I bought it at Anderida when I first landed.” “By a British craftsman, yes, making a Roman pattern. One who had lived so long under the wings of Rome—he and his fathers before him—that he had forgotten the ways and the spirit of his own people.” He laid the shield down again. “You are the builders of coursed stone walls, the makers of straight roads and ordered justice and disciplined troops. We know that, we know it all too well. We know that your justice is more sure than ours, and when we rise against you, we see our hosts break against the discipline of your troops, as the sea breaks against a rock. And we do not understand, because all these things are of the ordered pattern, and only the free curves of the shield-boss are real to us. We do not understand. And when the time comes that we begin to understand your world, too often we lose the understanding of our own.” For a while they were silent, watching Cub at his beetle-hunting. Then Marcus said, “When I came out from home, a year and a half ago, it all seemed so simple.” His gaze dropped again to the buckler on the bench beside him, seeing the strange, swelling curves of the boss with new eyes. Esca had chosen his symbol well, he thought: between the formal pattern on his dagger-sheath and the formless yet potent beauty of the shield-boss lay all the distance that could lie between two worlds. And yet between individual people, people like Esca, and Marcus, and Cottia, the distance narrowed so that you could reach across it, one to another, so that it ceased to matter.

Wilderness by Carl Sandburg There is a wolf in me . . . fangs pointed for tearing gashes . . . a red tongue for raw meat . . . and the hot lapping of blood—I keep this wolf because the wilderness gave it to me and the wilderness will not let it go. There is a fox in me . . . a silver-gray fox . . . I sniff and guess . . . I pick things out of the wind and air . . . I nose in the dark night and take sleepers and eat them and hide the feathers . . . I circle and loop and double-cross. There is a hog in me . . . a snout and a belly . . . a machinery for eating and grunting . . . a machinery for sleeping satisfied in the sun—I got this too from the wilderness and the wilderness will not let it go. There is a fish in me . . . I know I came from salt-blue water-gates . . . I scurried with shoals of herring . . . I blew waterspouts with porpoises . . . before land was . . . before the water went down . . . before Noah . . . before the first chapter of Genesis. There is a baboon in me . . . clambering-clawed . . . dog-faced . . . yawping a galoot’s hunger . . . hairy under the armpits . . . here are the hawk-eyed hankering men . . . here are the blonde and blue-eyed women . . . here they hide curled asleep waiting . . . ready to snarl and kill . . . ready to sing and give milk . . . waiting—I keep the baboon because the wilderness says so. There is an eagle in me and a mockingbird . . . and the eagle flies among the Rocky Mountains of my dreams and fights among the Sierra crags of what I want . . . and the mockingbird warbles in the early forenoon before the dew is gone, warbles in the underbrush of my Chattanoogas of hope, gushes over the blue Ozark foothills of my wishes—And I got the eagle and the mockingbird from the wilderness. O, I got a zoo, I got a menagerie, inside my ribs, under my bony head, under my red-valve heart—and I got something else: it is a man-child heart, a woman-child heart: it is a father and mother and lover: it came from God-Knows-Where: it is going to God-Knows-Where—For I am the keeper of the zoo: I say yes and no: I sing and kill and work: I am a pal of the world: I came from the wilderness.

I ran again, losing myself amongst my water-wolves. Some of the soldiers were taking to the sky, flapping upward, backtracking. So my wolves grew wings, and talons, and became falcons and hawks and eagles. They slammed into their bodies, their armour, drenching them. The airborne soldiers, realising they hadn't been drowned, halted their flight and laughed- sneering. I lifted a hand skyward, and clenched my fingers into a fist. The water soaking them, their wings, their armour, their faces... It turned to ice. Ice that was so cold it had existed before light, before the sun had warmed the earth. Ice of a land cloaked in winter, ice from the parts of me that felt no mercy, no sympathy for what these creatures had done and were doing to my people. Frozen solid, dozens of the winged soldiers fell to the earth as one. And shattered upon the cobblestones. My wolves raged around me, tearing and drowning and hunting. And those that fled them, those that took to the skies- they froze and shattered; froze and shattered. Until the streets were laden with ice and gore and broken bits of wing and stone. Until the screaming of my people stopped, and the screams of the soldiers became a song in my blood.

Liverpool, surreal. Liverpool, sardonic. Liverpool, battered dignity. Liverpool, flotsam of maritime memory. Liverpool, never quite what it was because everything it does changes what it does. Liverpool, the home of Liverpool. Liverpool, welcoming the world. Liverpool, cutting-edge, keeping pace, dropping anchor. Liverpool, lost. Liverpool, as spontaneous as life itself. Liverpool, born. Liverpool, going to sea. Liverpool, set in its ways, at the end of the line, at the beginning of time, with its back to the land, its feet in the water, its head in the clouds, its heart on its sleeve, hearts in its mouth. Liverpool, its being so cheerful that keeps us going. Liverpool, the first city to rock in Britain. Liverpool, boring people to tears. Liverpool, singing for its supper. Liverpool, a long memory for those who aimed kicks when it was down. Liverpool, eagles become seagulls. Liverpool, working. Liverpool, dreaming. Liverpool, a terminus for down and outs. Liverpool, corrupt. Liverpool, uncompromising. Liverpool, playfulness turned to art, and philosophy, and business. Liverpool, a relatively small provincial city plus hinterland with associated metaphysical space as defined by dramatic moments in history, emotional occasions and general restlessness. Liverpool, the rest of the world rubbing off. Liverpool, occupation hard knocks.

So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. Isaiah 41: 10 NIV Nadin Khoury was thirteen years old, five foot two, and weighed, soaking wet, probably a hundred pounds. His attackers were larger and outnumbered him seven to one. For thirty minutes they hit, kicked, and beat him. He never stood a chance. They dragged him through the snow, stuffed him into a tree, and suspended him on a seven-foot wrought-iron fence. Khoury survived the attack and would have likely faced a few more except for the folly of one of the bullies. He filmed the pile-on and posted it on YouTube. The troublemakers landed in jail, and the story reached the papers. A staffer at the nationwide morning show The View read the account and invited Khoury to appear on the broadcast. As the video of the assault played, his lower lip quivered. As the video ended, the curtain opened, and three huge men walked out, members of the Philadelphia Eagles football team. Khoury, a rabid fan, turned and smiled. One was All-Pro receiver DeSean Jackson. Jackson took a seat close to the boy and promised him, “Anytime you need us, I got two linemen right here.” Then, in full view of every bully in America, he gave the boy his cell phone number. 16 Who wouldn’t want that type of protection? You’ve got it . . . from the Son of God himself.

Whirling darkness swallowed him, and in the center of it, at the bottom of an impossibly deep hole, at the very heart of the widdershin void, lay a formless horror—ancient and evil and from which emanated a constant, merciless hunger: never sated, all-consuming, with a particular glee for the sufferings of creatures caught between the gnashing of teeth. His mind fled the horror, but it was a deadly riptide, more powerful than the Boar’s Eye between the Southern Isles of Uden and Parlim, and the harder he tried, the slower he moved…. Fear filled him. Icy, coursing fear that froze his veins and chained his limbs and turned his stomach to acid. His heart fluttered, and for a moment seemed to stop, and in the grips of his terror, he cried for help as he had when a child: “Mother!” Then Thorn’s mind touched his own, and the gaping horror receded, and for a time Murtagh felt himself lost in the vast landscape of Thorn’s thoughts. They were flying, higher and higher, until the ground faded from sight, and above and below were the same: a perfect sphere of sky, with nowhere to land and only clouds for cover. A flock of eagles screamed past, talons extended to tear out eyes, and then they were gone, and it was impossible to tell which direction was up and which down. A timeless while passed, and then a thunder of dragons rose about them: dragons of every shape and color, their scales flashing, their wings thudding until

The Unknown Soldier A tale to tell in bloody rhyme, A story to last ’til the dawn of end’s time. Of a loving boy who left dear home, To bear his countries burdens; her honor to sow. –A common boy, I say, who left kith and kin, To battle der Kaiser and all that was therein. The Arsenal of Democracy was his kind, –To make the world safe–was their call and chime. Trained he thus in the far army camps, Drilled he often in the march and stamp. Laughed he did with new found friends, Lived they together for the noble end. Greyish mottled images clipp’ed and hack´ed– Black and white broke drum Ʀ…ɧ..λ..t…ʮ..m..ȿ —marching armies off to ’ttack. Images scratched, chopped, theatrical exaggerate, Confetti parades, shouts of high praise To where hell would sup and partake with all bon hope as the transport do them take Faded icons board the ship– To steel them away collaged together –joined in spirit and hip. Timeworn humanity of once what was To broker peace in eagles and doves. Mortal clay in the earth but to grapple and smite As warbirds ironed soar in heaven’s light. All called all forward to divinities’ kept date, Heroes all–all aces and fates. Paris–Used to sing and play at some cards, A common Joe everybody knew from own heart. He could have been called ‘the kid’ by the ‘old man,’ But a common private now taking orders to stand. Receiving letters from his shy sweet one, Read them over and over until they faded to none. Trained like hell with his Commander-in-Arms, –To avoid the dangers of a most bloody harm. Aye, this boy was mortal, true enough said, He could be one of thousands alive but now surely dead. How he sang and cried and ate the gruel of rations, And grumbled as soldiers do at war’s great contagions. Out–out to the battle this young did go, To become a man; the world to show. (An ocean away his mother cried so– To return her boy safe as far as the heavens go). Lay he down in trenched hole, With balls bursting overhead upon the knoll. Listened hardnfast to the “Sarge” bearing the news, —“We’re going over soon—” was all he knew. The whistle blew; up and over they went, Charging the Hun, his life to be spent (“Avoid the gas boys that’ll blister yer arse!!”). Running through wires razored and deadened trees, Fell he into a gouge to find in shelter of need (They say he bayoneted one just as he–, face to face in War’s Dance of trialed humanity). A nameless sonnuvabitch shell then did untimely RiiiiiiiP the field asunder in burrrstzʑ–and he tripped. And on the field of battle’s blood did he die, Faceless in a puddle as blurrs of ghosting men shrieked as they were fleeing by–. Perished he alone in the no man’s land, Surrounded by an army of his brother’s teeming bands . . . And a world away a mother sighed, Listened to the rain and lay down and cried. . . . Today lays the grave somber and white, Guarded decades long in both the dark and the light. Silent sentinels watch o’er and with him do walk, Speak they neither; their duty talks. Lone, stark sentries perform the unsmiling task, –Guarding this one dead–at the nation’s bequest. Cared over day and night in both rain or sun, Present changing of the guard and their duty is done (The changing of the guard ’tis poetry motioned A Nation defining itself–telling of rifles twirl-clicking under the intensest of devotions). This poem–of The Unknown, taken thus, Is rend eternal by Divinity’s Iron Trust. How he, a common soldier, gained the estate Of bearing his countries glory unto his unknown fate. Here rests in honored glory a warrior known but to God, Now rests he in peace from the conflict path he trod. He is our friend, our family, brother, our mother’s son –belongs he to us all, For he has stood in our place–heeding God’s final call.

Thrasher" They were hiding behind hay bales, They were planting in the full moon They had given all they had for something new But the light of day was on them, They could see the thrashers coming And the water shone like diamonds in the dew. And I was just getting up, hit the road before it's light Trying to catch an hour on the sun When I saw those thrashers rolling by, Looking more than two lanes wide I was feelin' like my day had just begun. Where the eagle glides ascending There's an ancient river bending Down the timeless gorge of changes Where sleeplessness awaits I searched out my companions, Who were lost in crystal canyons When the aimless blade of science Slashed the pearly gates. It was then I knew I'd had enough, Burned my credit card for fuel Headed out to where the pavement turns to sand With a one-way ticket to the land of truth And my suitcase in my hand How I lost my friends I still don't understand. They had the best selection, They were poisoned with protection There was nothing that they needed, Nothing left to find They were lost in rock formations Or became park bench mutations On the sidewalks and in the stations They were waiting, waiting. So I got bored and left them there, They were just deadweight to me Better down the road without that load Brings back the time when I was eight or nine I was watchin' my mama's T.V., It was that great Grand Canyon rescue episode. Where the vulture glides descending On an asphalt highway bending Thru libraries and museums, galaxies and stars Down the windy halls of friendship To the rose clipped by the bullwhip The motel of lost companions Waits with heated pool and bar. But me I'm not stopping there, Got my own row left to hoe Just another line in the field of time When the thrasher comes, I'll be stuck in the sun Like the dinosaurs in shrines But I'll know the time has come To give what's mine. Neil Young, Rust Never Sleeps (1979)

Game of Thrones - Feast for Crows. “Ser? My lady?" said Podrick. "Is a broken man an outlaw?" "More or less," Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chickens, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world . . . "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them . . . but he should pity them as well.

As everybody knows, a humungous thing happened on Sunday, July 20th, 1969, at exactly 4:17:41 E.D.T. The 'Eagle' has landed. Bingo. Just like that. Man became an alien.

All the world is beautiful, and it matters but little where we go, to highlands or lowlands, woods or plains, on the sea or land or down among the crash of the waves or up high in the sky like an eagle flies. Through all the climates, hot or cold, storms and calms, everywhere and always we are in God's everlasting beauty and love. So universally true is this, the spot where we chance to be always seems the best.

crowd again cheers wildly. “Sage Arian will now present his Symbol,” she says, and points me towards a control box. I step over and place my hand on it. Out across the bay a massive black eagle soars. It flies over close to the crowd and screeches out, deafeningly loud, then comes in with massive wings flapping towards the stadium. A giant rush of wind blows through. The effects are startling. The eagle lands on the upper deck, and its large, menacing eyes swivel as it peers at the crowd, ready to attack. There are some shrieks and screams from the Cives. Then a small, almost imperceptible buzzing sound is heard. It grows louder, and a few honeybees fly into view and get close to the eagle. The eagle cocks its head and pecks them out of the air, swallowing them down. But then more buzzing comes, and

The voice of my grandfather said to me, The air is precious. It shares its spirit with all the life it supports. The wind that gave me my first breath also received my last sigh. You must keep the land and air apart and sacred, as a place where one can go to taste the wind that is sweetened by the meadow flowers.

We love this earth as a newborn loves its mother’s heartbeat. If we sell you our land, care for it as we have cared for it. Hold in your mind the memory of the land as it is when you receive it. Preserve the land and the air and the rivers for your children’s children and love it as we have loved it.

Who are you? Who are your people?” Alleeta lifted her head proudly. She stood like a white flame before him. “I am the daughter of King Ashkenaz and my people are the Cimmerians, homeless wanderers upon the earth. Lost in the wilderness, downtrodden by the Scythians, slain by the enemy’s swords, and torn by the fangs of famine for longer years than I can remember, we have never lost hope. We believed that some day we would find the land of peace, believed that some day the leader promised to us by our great forefather Gomer would come and lead us to that land—the leader who shall be called the White Eagle. And now we have been taken as slaves by you, Bendeguz, and hope is dead in our hearts. The White Eagle is but a song.” Bendeguz listened to her rushing words in silence. Then he said: “Alleeta, do you know what my people call me?” “Your name is Bendeguz—I know.” He held out his hand to her. “Alleeta, listen to me. My name is Bendeguz, the White Eagle! My people are also seeking a land of peace, promised to them by our forefather, Nimrod. We have been slain by swords and torn by famine on the way; now we kill and destroy not because we want to but because nothing must stand in our way, we must and we will reach the land of our destiny.” While he spoke these words, Alleeta came slowly closer to him and took his hand. He closed his strong fingers on her hand and went on: “Tomorrow, Alleeta, your people shall be free. Tell them that they may leave us, or stay with us not as slaves but as our brothers. Tell them that our strength will be their strength, that we will never forsake them.” She had been looking into his eyes intently, searching. Now she smiled. “I can speak for my people now, Bendeguz. I will follow wherever you go. We will follow the White Eagle of the Moon westward . . . always.” She stepped back and slipped away between the dark trees. She might have been a dream, but her voice floated back to Bendeguz, growing fainter and fainter: Lead me westward, White Eagle of the Moon, oh, lead me . . . Bendeguz, back in his tent, was also singing softly: On silvery rays of the Moon Westward I long to fly . . . And, as he drifted into sleep, his last thought was: “Westward . . . but not alone, not alone any more.

prepare for them.12 It was not a spread-eagle speech, but it probably represented in its earnestness and the honesty of its convictions the highest pitch of eloquence Powell was capable of. His heart was still in the irrigation struggle, and the battle could still be won. While he was telling North Dakota what was good for it and urging it to make maximum use of its streams, the North American Review published a Powell article 13 (the source of Senator Stewart’s learning) pointing up the lessons of the Johnstown flood. It said what only an ethnologist might have been expected to know: that agriculture developed first in arid lands, that irrigation agriculture was historically the first agriculture worthy of the name, that on the Indus and the Tigris-Euphrates and the Nile, as well as in the American Southwest, stable civilizations had built themselves on the necessity of controlling streams for irrigation. The only truly agricultural American Indians were desert Indians living in areas where agriculture might have been thought impossible. There was the full hope and expectation, therefore, that the American West would become one of the great agricultural regions of the world, but the hope was predicated on wise use of water and control of the rivers. The Johnstown flood, which had told many Americans that it was fatally dangerous to dam

Most of the trees are already dying. All across North America from Mexico to Alaska, forests are dying. Seventy thousand square miles of forest—that's as much land as all of the state of Washington—that much forest has died since I was born. What if I am growing up in a world that will not have trees anymore by the time I am my grandfather's age?

Jake, you are our leader. You are the one who can bring us all together and help us defeat the Controllers. We have the ability to be much more than we are, to have the stealth of a cat, and... and the eyes f eagles, and the sense of smell of a dog, and... and the speed of a horse or a cheetah. We're going to need it all, if we have any hope of holding out against the Controllers." I wanted it not to be true. I wanted none of it to be true. But I knew that it was. I nodded slowly. It felt like I was agreeing to something awful. Like I was volunteering for a trip to the dentist or something much worse. It felt like a million pounds of weight had just landed on my shoulders.

Jake, you are our leader. You are the one who can bring us all together and help us defeat the Controllers. We have the ability to be much more than we are, to have the stealth of a cat, and... and the eyes of eagles, and the sense of smell of a dog, and... and the speed of a horse or a cheetah. We're going to need it all, if we have any hope of holding out against the Controllers." I wanted it not to be true. I wanted none of it to be true. But I knew that it was. I nodded slowly. It felt like I was agreeing to something awful. Like I was volunteering for a trip to the dentist or something much worse. It felt like a million pounds of weight had just landed on my shoulders. - Animorphs #1, The Invasion page 31

A fish is a genius in water, an eagle is a genius in air, a fox is a genius on land, and a sage is a genius in life. 

The history of the land is a history of blood. In this history, someone wins and someone loses. There are patriots and enemies. Folk heroes who save the day. Vanquished foes who had it coming. It’s all in the telling. The conquered have no voice. Ask the thirty-eight Santee Sioux singing the death song with the nooses around their necks, the treaty signed fair and square, then nullified with a snap of the rope. Ask the slave women forced to bear their masters’ children, to raise and love them and see them sold. Ask the miners slaughtered by the militia in Ludlow. Names are erased. The conqueror tells the story. The colonizer writes the history, winning twice: A theft of land. A theft of witness. Oh, but let’s not speak of such things! Look: Here is an eagle whipping above the vast grasslands where the buffalo once thundered bold as gods. (The buffalo are here among the dead. So many buffalo.) There is the Declaration in sepia. (Signed by slave owners. Shhh, hush up about that, now!) See how the sun shines down upon the homesteaders’ wagons racing toward a precious claim in the nation’s future, the pursuit of happiness pursued without rest, destiny made manifest? (Never mind about those same homesteaders eating the flesh of neighbors. Winters are harsh in this country. Pack a snack.) The history is a hungry history. Its mouth opens wide to consume. It must be fed. Bring me what you would forget, it cries, and I will swallow it whole and pull out the bones bleached of truth upon which you will hang the myths of yourselves. Feed me your pain and I will give you dreams and denial, a balm in Gilead. The land remembers everything, though. It knows the steps of this nation’s ballet of violence and forgetting. The land receives our dead, and the dead sing softly the song of us: blood. Blood on the plains. In the rivers. On the trees where the ropes swing. Blood on the leaves. Blood under the flowers of Gettysburg, of Antioch. Blood on the auction blocks. Blood of the Lenape, the Cherokee, the Cheyenne. Blood of the Alamo. Blood of the Chinese railroad workers. Blood of the midwives hung for witchcraft, for the crime of being women who bleed. Blood of the immigrants fleeing the hopeless, running toward the open arms of the nation’s seductive hope, its greatest export. Blood of the first removed to make way for the cities, the factories, the people and their unbridled dreams: The chugging of the railways. The tapping of the telegram. The humming of industry. Sound burbling along telephone wires. Printing presses whirring with the day’s news. And the next day’s. And the day after that’s. Endless cycles of information. Cities brimming with ambitions used and discarded. The dead hold what the people throw away. The stories sink the tendrils of their hope and sorrow down into the graves and coil around the dead buried there, deep in its womb. All passes away, the dead whisper. Except for us. We, the eternal. Always here. Always listening. Always seeing. One nation, under the earth. E Pluribus unum mortuis. Oh, how we wish we could reach you! You dreamers and schemers! Oh, you children of optimism! You pioneers! You stars and stripes, forever! Sometimes, the dreamers wake as if they have heard. They take to the streets. They pick up the plow, the pen, the banner, the promise. They reach out to neighbors. They reach out to strangers. Backs stooped from a hard day’s labor, two men, one black, one white, share water from a well. They are thirsty and, in this one moment, thirst and work make them brothers. They drink of shared trust, that all men are created equal. They wipe their brows and smile up at a faithful sun.

Neil’s voice was calm, confident, most of all clear, “Houston, Tranquility Base here. The Eagle has landed.” It was 4:17:42 P.M. EDT, Sunday, July 20th, 1969 (20:17:39 Greenwich Mean Time).

You want stories?” Thom Merrilin declaimed. “I have stories, and I will give them to you. I will make them come alive before your eyes.” A blue ball joined the others from somewhere, then a green one, and a yellow. “Tales of great wars and great heroes, for the men and boys. For the women and girls, the entire Aptarigine Cycle. Tales of Artur Paendrag Tanreall, Artur Hawkwing, Artur the High King, who once ruled all the lands from the Aiel Waste to the Aryth Ocean, and even beyond. Wondrous stories of strange people and strange lands, and of the Green Man, of Warders and Trollocs, of Ogier and Aiel. The Thousand Tales of Anla, the Wise Counselor. ‘Jaem the Giant-Slayer.’ How Susa Tamed Jain Farstrider. ‘Mara and the Three Foolish Kings.’” “Tell us about Lenn,” Egwene called. “How he flew to the moon in the belly of an eagle made of fire. Tell us about his daughter Salya walking among the stars.” Rand looked at her out of the corner of his eye, but she seemed intent on the gleeman. She had never liked stories about adventures and long journeys. Her favorites were always the funny ones, or the stories about women outwitting people who were supposed to be smarter then everyone else.

The talk was mostly about the weather and the difficulties it had brought. Ploughing was still impossible, so only quick-growing crops would be planted this year, which meant shortage next winter; more sheep and cattle than usual had died because of the extended winter, which meant shortage next year; hundreds of peasants had died, which meant there would be fewer people to do the work of the land, and that, too, would mean shortage. It was very bad. Master and man alike discussed the trouble, united by their common predicament; and master and man alike looked gaunt and pale in the bitter winter sunlight.

The Vackna rang loud, Waking-horn bold and blaring, In the hills ringing as red sun was rising, Filling all Vigrið, This Battle-Plain, This land of ash, This land of ruin. Gods stirred from slumber deep, Fell Snaka, the slitherer shed his skin, that slayer of souls. Wolf-waking, hard-howling Ulfrir, the breaker of chains ran roaring, Racing to the Guðfalla, The gods-fall. Orna, eagle-winged came shrieking, wings beating, talons rending, beak biting, flesh tearing. Deep-cunning dragon, Lik-Rifa, Corpse-tearer from Dark-of-Moon Hills, tail lashing as she swept low. Berser raging, jaws frothing, claws ripping. Gods in their war glory, Brave Svin, mischievous Tosk, deceitful Rotta, Gods and kin, their warriors willing, Blood-tainted offspring, waging their war, all came to the Battle-Plain. Death was dealt, Red ran the rivers, Land laden with slaughter’s reek. There they fought, There they fell, Berser pierced, Orna torn, Ulfrir slain. Cunning Lik-Rifa laid low, chained in chamber deep, Beneath boughs of Oskutreð, the great Ash Tree. And Snaka fell, serpent ruin, venom burning, land-tearing, mountain breaking, cracked the slopes of Mount Eldrafell. Frost and fire, Flame and snow, Vaesen clambered from the pit, And the world ended… And was born anew… A silence settled, all staring at the skáld, though

You can either be a lion on land, an eagle in the sky, or a killer whale in the ocean. Just have the right attitude and be disciplined.

There was no such thing as emptiness in the world. Even in the sky there were no vacant places. Everywhere there was life, visible and invisible, and every object possessed something that would be good for us to have also—even to the very stones.

only sport known to have inspired an indignant left-wing poem. It was written by one Sarah Norcliffe Cleghorn in 1915. The golf links lie so near the mill That almost every day The laboring children can look out And see the men at play. Just show me an indignant left-wing poem about softball or bungee jumping. And our local mill has been converted to a shopping mall, so the kids are still there. Golf is also the only sport God is known to play. God and Saint Peter are out on Sunday morning. On the first hole God drives into a water hazard. The waters part and God chips onto the green. On the second hole God takes a tremendous whack and the ball lands ten feet from the pin. There’s an earthquake, one side of the green rises up, and the ball rolls into the cup. On the third hole God lands in a sand trap. He creates life. Single-cell organisms develop into fish and then amphibians. Amphibians crawl out of the ocean and evolve into reptiles, birds, and furry little mammals. One of those furry little mammals runs into the sand trap, grabs God’s ball in its mouth, scurries over, and drops it in the hole. Saint Peter looks at God and says, “You wanna play golf or you wanna fuck around?” And golf courses are beautiful. Many people think mature men have no appreciation for beauty except in immature women. This isn’t true, and, anyway, we’d rather be playing golf. A golf course is a perfect example of Republican male aesthetics—no fussy little flowers, no stupid ornamental shrubs, no exorbitant demands for alimony, just acre upon acre of lush green grass that somebody else has to mow. Truth, beauty, and even poetry are to be found in golf. Every man, when he steps up to the tee, feels, as Keats has it … Like stout Cortez when with eagle eyes He star’d at the Pacific—and all his men Look’d at each other with a wild surmise— Silent, upon a peak in Darien. That is, the men were silent. Cortez was saying, “I can get on in two, easy. A three-wood drive, a five-iron from the fairway, then a two-putt max. But if I hook it, shit, I’m in the drink.” EAT THE RICH

The north star shines bright at night  and the northern lights dance  like Ballerina in the Sky over the forest and rivers above the white snowy land the eagle glides across above the land across the moon we are all small and insignificant in the broken realm of life

After every one of these profit frenzies come the promises: next time, there will be firm laws in place before a country's assets are sold off, and the entire process will be watched over by eagle-eyed regulators and investigators with unimpeachable ethics. Next time there will be "institution building" before privatization (to use the post-Russia parlance). But calling for law and order after the profits have all been moved offshore is really just a way of legalizing the theft ex post facto, much as the European colonizers locked in their land grabs with treaties. Lawlessness on the frontier, as Adam Smith understood, is not the problem but the point, as much a part of the game as the contrite hand-wringing and pledges to do better next time.

But I kept going, my blood up. “In the cellar, the light from your Cards flickered. I didn’t understand until just now.” My eyes fell to his hand. “The White Eagles. As soon as you touched them, their light extinguished.” I searched his face, seeing him for the first true time. “What is your magic?” Ravyn did not answer with words. Instead, he held his right hand out between us. Slowly, he unfurled his fingers. There, nestled in the palm of his hand, devoid of light and color, were the two White Eagles. He gave me a fleeting glance. Then he turned his palm over and let the Cards fall. The moment the White Eagles left Ravyn’s skin, their color returned. I winced, blinded by light. The Cards fluttered to the ground, falling like two white beacons. They landed between our feet, their color and light as strong as any Providence Card. I stared at them, my breath quickening. The Nightmare understood before I did. He clawed to the forefront of my mind, his eyes fixed on Ravyn as if he, too, were seeing the Captain for the first time. Twelve Black Horse Cards, yet thirteen Destriers, he murmured. Have you ever seen him with a Black Horse? No, because he cannot use it. He gave a sudden laugh, startling me. Don’t you see? He cannot use Providence Cards. Or at least, not all of them. My gaze shot up to Ravyn, the white light from the Cards casting new shadows across his face. “You can’t use them?” The Captain was statue still. “No. But neither can they be used against me. Such is the nature of my magic. Cards like the Chalice—the Scythe—have no effect on me.

In trees, monkeys rule; on land, lions rule; in the sky, eagles rule; in the waters, whales rule.

am an anti-imperialist,” Mark Twain told the reporters at dockside. “I am opposed to having the eagle put its talons on any other land.”12

I am an anti-imperialist,” Mark Twain told the reporters at dockside. “I am opposed to having the eagle put its talons on any other land.

The short version of it is, he and a squad of special operations troops flew into a village in southern Afghanistan in two Blackhawks, with a gunship flying support. They were targeting a house where two Taliban leadership guys were hiding out with their bodyguards. They landed, hit the house, there was a short fight there, they killed one man, but they’d caught the Taliban guys while they were sleeping. They controlled and handcuffed the guys they were looking for, and had five of their bodyguards on the floor. Then the village came down on them like a ton of bricks. Instead of just being the two guys with their bodyguards, there were like fifty or sixty Taliban in there. There was no way to haul out the guys they’d arrested—there was nothing they could do but run. They got out by the skin of their teeth.” “What about Carver?” Lucas asked. “Carver was the last guy out of the house. Turns out, the Taliban guys they’d handcuffed were executed. So were the bodyguards, and two of them were kids. Eleven or twelve years old. Armed, you know, but . . . kids.” “Yeah.” “An army investigator recommended that Carver be charged with murder, but it was quashed by the command in Afghanistan—deaths in the course of combat,” Kidd said. “The investigator protested, but he was a career guy, a major, and eventually he shut up.” “Would he talk now? I need something that would open Carver up.” “I don’t think so,” Kidd said. “He’s just made lieutenant colonel. He’s never going to get a star, but if he behaves, he could get his birds before he retires.” “Birds?” “Eagles. He could be promoted to colonel. That’s a nice retirement bump for guys who behave. But, there’s another guy. The second-to-the-last guy out. He’s apparently the one who saw the executions and made the initial report. He’s out of the army now. He lives down in Albuquerque.

Hope kicked things off by asking if we had heard the story about Jesus playing golf with Saint Peter. “They’re teeing off on the 180-yard par-three sixth hole. Saint Peter hits a perfect five iron ten feet from the cup. Jesus then shanks his five iron out of bounds and it’s heading over a fence. Suddenly an eagle flies overhead, and before the ball can land in the bushes, the eagle plucks it in midair and circles the green. A moment later, the bird drops the ball directly on the green. And it rolls right into the cup for a hole in one. Saint Peter looks at Jesus and says, ‘All right—are you going to play golf or are you just going to fuck around?

Houston, the Eagle has landed.

A fish is a genius in water. An eagle is a genius in air. A fox is a genius on land. A sage is a genius in life.

forage cap slanted to his left eye and the

For you must first face your nightmares before you can reach the cave of dreams.” With that, the eagle jumped off the rock and landed in front of Joshua.

When you discovered The Book of the Magnakai, you gave a solemn pledge to restore the Kai to their former glory and so ensure the security of your land in the years to come. You returned to your homeland and, in the seclusion of your monastery in the hills, set about the study of the Magnakai Disciplines. It was an exacting task—a trial of physical strength and mental fortitude. The seasons came and went, but you were unaware of the passage of time, lost in your quest for the knowledge and the skills of your warrior kin. Three years of determined study pass, revealing the secrets of three of the Magnakai Disciplines. However, the others cannot be learnt by study alone, and in order to fulfil your pledge to restore the Kai, you must complete the quest first made by Sun Eagle over a thousand years ago.

In Prometheus Bound, Aeschylus tells the story of Prometheus, the Titan who stole fire from heaven as a gift for mankind and saved us from extinction. In punishment for his theft, the god Zeus orders Prometheus chained to a mountain crag. Each day, an eagle lands on him and devours his liver; each night, his liver grows back so the eagle can consume it again. Alone, immobile, exposed to the elements, Prometheus stays full of defiance. (The guy won’t stop fighting. Remind you of anyone?) Prometheus is chained, but noble. He is tied down and tortured, but still heroic. Prometheus is imprisoned, but his story is ultimately about the salvation of humanity and the possibility of human progress. Life places limits on all of us. Yet even under the severest limits, we can still struggle valiantly, and in that struggle reach new heights of nobility and wisdom.

And if it doesn't go like that? – Then all your problems will be over and you won't have a thing to worry.

In wartime, everyone loves a soldier, and a wounded hero even more so.

A world at war is crazy enough for anything to be believable.

How can I but weep and lament? An eagle with claws like a lion has swooped down upon me. He has captured my beauty, my riches, my children. Our land is a desert! our city ruined. Our brothers have been carried away to a place where our fathers never dwelt—nor our grandfathers—nor our great-grandfathers!

Neil’s voice was calm, confident, most of all clear. “Houston, Tranquility Base here. The Eagle has landed.” It was 4:17:42 P.M. EDT, Sunday, July 20, 1969.

Time! Time is mine, and so is the night. Day will end, must end. And at that time comes night. Enjoy your days in the sun you cannot see, for though centuries pass, though the sons of those centuries pass, I will wait, and remember. Remember till the day when night will fall, and so will you!” This time, this one time, Martel does not release his darkness to let it disperse. Instead, he lets it break, in waves, away from him, and in breaking that dark washes around Aurore so that all on Aurore behold a moment of night. That darkness flies across Sybernal, across Jsalm, across Pamyra, on across the White Cliffs, across a certain white villa, across beaches, and across vacant golden waters. That instant of night wings over the lands and waters like a night eagle whose shadowed pinions cover but briefly the ground beneath.