Durable Goods Quotes

I am paving hell with energy... I am laying down good intentions which I believe durable as flint.

A child free from the guilt of ownership and the burden of economic competition will grow up with the will to do what needs doing and the capacity for joy in doing it. It is useless work that darkens the heart. The delight of the nursing mother, of the scholar, of the successful hunter, of the good cook, of the skilful maker, of anyone doing needed work and doing it well, - this durable joy is perhaps the deepest source of human affection and of sociality as a whole.

Good friendships are durable. They're meant to survive the gaps and the growing pains.

Are you really surprised by the endurance of religion? What ideology is likely to be more durable than one that conforms, at every turn, to our powers of wishful thinking? Hope is easy; knowledge is hard. Science is the one domain in which we human beings make a truly heroic effort to counter our innate biases and wishful thinking. Science is the one endeavor in which we have developed a refined methodology for separating what a person hopes is true from what he has good reason to believe. The methodology isn't perfect, and the history of science is riddled with abject failures of scientific objectivity. But that is just the point-these have been failures of science, discovered and corrected by-what, religion? No, by good science.

Woe betide him, and her too, when it comes to things of consequence, when they are placed in circumstances requiring fortitude and strength of mind, if she have not resolution enough to resist idle interference ... It is the worst evil of too yielding and indecisive a character, that no influence over it can be depended on. You are never sure of a good impression being durable; everybody may sway it. Let those who would be happy be firm.

Is there nothing I have done which will outlive me, other than the opprobrium of my first wife and sons and grandchildren? Do I care? Doesn't everybody? Poor me. Poor practically everybody, with so little durable good to leave behind!

Once upon a time on Tralfamadore there were creatures who weren’t anything like machines. They weren’t dependable. They weren’t efficient. They weren’t predictable. They weren’t durable. And these poor creatures were obsessed by the idea that everything that existed had to have a purpose, and that some purposes were higher than others. These creatures spent most of their time trying to find out what their purpose was. And every time they found out what seemed to be a purpose of themselves, the purpose seemed so low that the creatures were filled with disgust and shame. And, rather than serve such a low purpose, the creatures would make a machine to serve it. This left the creatures free to serve higher purposes. But whenever they found a higher purpose, the purpose still wasn’t high enough. So machines were made to serve higher purposes, too. And the machines did everything so expertly that they were finally given the job of finding out what the highest purpose of the creatures could be. The machines reported in all honesty that the creatures couldn’t really be said to have any purpose at all. The creatures thereupon began slaying each other, because they hated purposeless things above all else. And they discovered that they weren’t even very good at slaying. So they turned that job over to the machines, too. And the machines finished up the job in less time than it takes to say, “Tralfamadore.

Rufus didn’t pay any attention to the voice back then. At that time, he attributed the voice to his lack of confidence, causing him to doubt the durability of his friendship with Melissa. But as the years passed, the voice became louder in his head, and it seemed to be someone else’s. It didn’t sound like Rufus did when he spoke. And it didn’t think like he thought. The most crucial difference between Rufus and the voice was that it didn’t tell the truth because the truth was that only good things had happened to him since he’d met Melissa.

What is the half-life of information? Does its rate of decay correlate with the medium that conveys it? Pixels need power. Paper is unstable in fire and flood. Letters carved in stone are more durable, although not so easily distributed, but inertia can be a good thing.

This is how you are toughened, the newest wife reasoned. This is where the tenacity of love is practiced; its tensile strength, its durability. You are being tested and you are passing the test; sweet girl, sweet self, look how good you are; look how loyal, look how loved.

Here is the knowledge, so easy and mean: find what they love and wreck it. Simple.

Exploitation thrives when it comes to the essentials, like housing and food. Most of the 12 million Americans who take out high-interest payday loans do so not to buy luxury items or cover unexpected expenses but to pay the rent or gas bill, buy food, or meet other regular expenses. Payday loans are but one of many financial techniques—from overdraft fees to student loans for for-profit colleges—specifically designed to pull money from the pockets of the poor.46 If the poor pay more for their housing, food, durable goods, and credit, and if they get smaller returns on their educations and mortgages (if they get returns at all), then their incomes are even smaller than they appear. This is fundamentally unfair.

I obviously don’t know the whole story here, but good friendships are durable. They’re meant to survive the gaps and the growing pains.

Whereas penetration most often means that industry demand will level off, for durable goods, achieving penetration can lead to an abrupt drop in industry demand. After most potential customers have purchased the product, its durability implies that few will buy replacements for a number of years. If industry penetration has been rapid, this situation may translate into several very lean years for industry demand. For example, industry sales of snowmobiles, which underwent very rapid penetration, fell from 425,000 units per year in the peak year (1970-1971) to 125,000 to 200,000 units per year in 1976-1977.6 Recreational vehicles underwent a similar though not quite so dramatic decline. The relation between the growth rate after penetration and growth before penetration will be a function of how fast penetration has been reached and the average time before replacement, and this figure can be calculated.

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Hopefully, this is a durable remission.” Durable. This isn’t the first time he’s used the word. Boy, do I miss the days of them saying cured. Those were the good, unrealistic times. Am I to be durable now? Cancer will be splashed across me like juice onto tile, only to be wiped away, then again splashed and again wiped away.

Deathless Kings, High Priests, let’s call them the thaumaturgical class, are growing used to power and the resources that accompany it. They form a distinct, large pool of exacting consumers of durable bespoke luxury goods.

the hinder portion scalding-house good eating Curve B in addition to the usual baths and ablutions military police sumptuousness of the washhouse risking misstatements kept distances iris to iris queen of holes damp, hairy legs note of anger chanting and shouting konk sense of "mold" on the "muff" sense of "talk" on the "surface" konk2 all sorts of chemical girl who delivered the letter give it a bone plummy bare legs saturated in every belief and ignorance rational living private client bad bosom uncertain workmen mutton-tugger obedience to the rules of the logical system Lord Muck hot tears harmonica rascal that's chaos can you produce chaos? Alice asked certainly I can produce chaos I said I produced chaos she regarded the chaos chaos is handsome and attractive she said and more durable than regret I said and more nourishing than regret she said

widespread material in existence. You can actually see the change in process if you look at street photography from before and after 1976. I know we have good reason to be sceptical of aesthetic nostalgia, but the fact remains that before the 1970s, people wore durable clothes of wool and cotton, stored drinks in glass bottles, wrapped food produce in paper, and filled their houses with sturdy wooden furniture. Now a majority of objects in our visual environment are made of plastic, the ugliest substance on earth, a

firms do not borrow as much to invest when rates are higher and individuals stop buying durable goods against credit and, instead, turn to save. Lower demand growth leads to a better match between demand and supply, and thus lower inflation for the goods being produced.

good friendships are durable. They’re meant to survive the gaps and the growing pains.

Sheepskin is a marvelously durable medium, though it has to be treated with some care. Whereas ink soaks into the fibers on paper, on sheepskin it stays on the surface, rather like chalk on a blackboard, and so can be rubbed away comparatively easily. “Sixteenth-century paper was of good quality, too,” he went on. “It was made of rags and was virtually acid free, so it has lasted very well.

It is the worst evil of too yielding and indecisive a character, that no influence over it can be depended on. - You are never sure of a good impression being durable. Every body may sway it: let those who would be happy be firm.

Now I feel strong. Not quite indestructible, but much more durable. Like I used to be that crappy paper towel they show in the commercial, and now I’m the five-ply one. I used to break easily when there was a spill. Now I can mop up almost any mess. Pour that shit on me. I can handle it.

The likelihood that Jews would be sent to their deaths depended upon the durability of institutions of state sovereignty and the continuity of prewar citizenship. These structures created the matrix within which individual choices were made, the constraints upon those who did evil, and the possibilities for those who wished to do good.

We felt tired to our bones but anointed by life in a durable, companionable way, for at least the present moment. We the living take every step in tandem with death, naught but the sap that feeds the tree of heaven, whether we can see that or not. We bear it by the grace of friendship, good mels, and if we need them, talking turkey heads.

In our need for more and more rapid replacement of the worldly things around us, we can no longer afford to use them, to respect and preserve their inherent durability; we must consume, devour, as it were, our houses and furniture and cars as though they were the “good things” of nature which spoil uselessly if they are not drawn swiftly into the never-ending cycle of man’s metabolism with nature. It is as though we had forced open the distinguishing boundaries which protected the world, the human artifice, from nature, the biological process which goes on in its very midst as well as the natural cyclical processes which surround it, delivering and abandoning to them the always threatened stability of a human world.

Exploitation thrives when it comes to the essentials, like housing and food. Most of the 12 million Americans who take out high-interest payday loans do so not to buy luxury items or cover unexpected expenses but to pay the rent or gas bill, buy food, or meet other regular expenses. Payday loans are but one of many financial techniques—from overdraft fees to student loans for for-profit colleges—specifically designed to pull money from the pockets of the poor.46 If the poor pay more for their housing, food, durable goods, and credit, and if they get smaller returns on their educations and mortgages (if they get returns at all), then their incomes are even smaller than they appear. This is fundamentally unfair. Those

The person who boarded that flight from LAX to Maui was weak. She was scared. Now I feel strong. Not quite indestructible, but much more durable. Like I used to be that crappy paper towel they show in the commercial, and now I’m the five-ply one. I used to break easily when there was a spill. Now I can mop up almost any mess. Pour that shit on me. I can handle it.

One of the obvious danger signs that we may be on our way to bring into existence the ideal of the animal laborans is the extent to which our whole economy has become a waste economy, in which things must be almost as quickly devoured and discarded as they have appeared in the world, if the process itself is not to come to a sudden catastrophic end. But if the ideal were already in existence and we were truly nothing but members of a consumers’ society, we would no longer live in a world at all but simply be driven by a process in whose ever-recurring cycles things appear and disappear, manifest themselves and vanish, never to last long enough to surround the life process in their midst. The world, the man-made home erected on earth and made of the material which earthly nature delivers into human hands, consists not of things that are consumed but of things that are used. If nature and the earth generally constitute the condition of human life, then the world and the things of the world constitute the condition under which this specifically human life can be at home on earth. Nature seen through the eyes of the animal laborans is the great provider of all “good things,” which belong equally to all her children, who “take [them] out of [her] hands” and “mix with” them in labor and consumption.86 The same nature seen through the eyes of homo faber, the builder of the world, “furnishes only the almost worthless materials as in themselves,” whose whole value lies in the work performed upon them.87 Without taking things out of nature’s hands and consuming them, and without defending himself against the natural processes of growth and decay, the animal laborans could never survive. But without being at home in the midst of things whose durability makes them fit for use and for erecting a world whose very permanence stands in direct contrast to life, this life would never be human.

It took me many more years of prospective follow-up, and many more years of emotional growth, to learn to take love seriously. What it looks like—God, a nurse, a child, a good Samaritan, or any of its other guises—is different for everybody. But love is love. At age seventy-five, Camille took the opportunity to describe in greater detail how love had healed him. This time he needed no recourse to Freud or Jesus. Before there were dysfunctional families, I came from one. My professional life hasn’t been disappointing—far from it—but the truly gratifying unfolding has been into the person I’ve slowly become: comfortable, joyful, connected and effective. Since it wasn’t widely available then, I hadn’t read that children’s classic, The Velveteen Rabbit, which tells how connectedness is something we must let happen to us, and then we become solid and whole. As that tale recounts tenderly, only love can make us real. Denied this in boyhood for reasons I now understand, it took me years to tap substitute sources. What seems marvelous is how many there are and how restorative they prove. What durable and pliable creatures we are, and what a storehouse of goodwill lurks in the social fabric. . . . I never dreamed my later years would be so stimulating and rewarding. That convalescent year, transformative though it was, was not the end of Camille’s story. Once he grasped what had happened, he seized the ball and ran with it, straight into a developmental explosion that went on for thirty years. A

They speak about openness, transparency, and participation, and these terms now define our highest ideals, our conception of what is good and desirable, for the future of media in a networked age. But these ideals are not sufficient if we want to build a more democratic and durable digital culture. Openness, in particular, is not necessarily progressive. While the Internet creates space for many voices, the openness of the Web reflects and even amplifies real-world inequities as often as it ameliorates them.

Anyway, I have a new theory. Would you like to hear it? Ignore this paragraph if not. My theory is that human beings lost the instinct for beauty in 1976, when plastics became the most widespread material in existence. You can actually see the change in process if you look at street photography from before and after 1976. I know we have good reason to be sceptical of aesthetic nostalgia, but the fact remains that before the 1970s, people wore durable clothes of wool and cotton, stored drinks in glass bottles, wrapped food produce in paper, and filled their houses with sturdy wooden furniture. Now a majority of objects in our visual environment are made of plastic, the ugliest substance on earth, a material which when dyed does not take on colour but actually exudes colour, in an inimitably ugly way. One thing a government could do with my approval (and there aren’t many) would be to prohibit the production of each and every form of plastic not urgently necessary for the maintenance of human life. What do you think?

Most cleantech companies crashed because they neglected one or more of the seven questions that every business must answer: 1. The Engineering Question Can you create breakthrough technology instead of incremental improvements? 2. The Timing Question Is now the right time to start your particular business? 3. The Monopoly Question Are you starting with a big share of a small market? 4. The People Question Do you have the right team? 5. The Distribution Question Do you have a way to not just create but deliver your product? 6. The Durability Question Will your market position be defensible 10 and 20 years into the future? 7. The Secret Question Have you identified a unique opportunity that others don’t see? We’ve discussed these elements before. Whatever your industry, any great business plan must address every one of them. If you don’t have good answers to these questions, you’ll run into lots of “bad luck” and your business will fail. If you nail all seven, you’ll master fortune and succeed. Even getting five or six correct might work.

The people that make a durable difference in the world are not the people who have mastered many things, but who have been mastered by one great thing. If you want your life to count, if you want the ripple effect of the pebbles you drop to become waves that reach the ends of the earth and roll on into eternity, you don’t need to have a high IQ. You don’t have to have good looks or riches or come from a fine family or a fine school. Instead you have to know a few great, majestic, unchanging, obvious, simple, glorious things—or one great all-embracing thing—and be set on fire by them.

Then I took another sack and started going through all of the papers on my desk, and in the drawers of the desk. I was fairly ruthless and threw out things I'd been keeping for no good reason, stuff that if I died my unfortunate executor would have no hesitation in throwing out either, because what was he going to do with it... what was he going to do with old love letters, pay slips, gas and electric bills, yellowed typescripts of abandoned articles, instruction manuals for consumer durables I no longer possessed, holiday brochures the holidays of which I hadn't gone on... Jesus, it occurred to me -- as I stuffed all of this garbage into a bag -- the shit we leave behind us for other people to sort out.

Which left only rhodium, palladium, platinum, silver, and gold—five of the eight noble metals. Rhodium and palladium wouldn’t be discovered until the 1880s, well after money had been in use for thousands of years; and platinum’s melting point would have been too high for preindustrial furnaces. By process of elimination you were left with silver and gold. Silver tarnished easily and had a much greater industrial application—too useful to make good money—leaving gold just useful enough. “Gold is valuable because of its naturally occurring properties: it’s scarce, durable, portable, divisible, fungible, hard to counterfeit, and easy to authenticate,” Tyler said. “Exactly,” Voorhees responded, “and bitcoin has all of those properties too—

Skill is the connection between life and tools, or life and machines. Once, skill was defined ultimately in qualitative terms: How well did a person work; how good, durable, and pleasing were his products? But as machines have grown larger and more complex, and as our awe of them and our desire for labor-saving have grown, we have tended more and more to define skill quantitatively: How speedily and cheaply can a person work? We have increasingly wanted a measurable skill. And the more quantifiable skills became, the easier they were to replace with machines. As machines replace skill, they disconnect themselves from life; they come between us and life. They begin to enact our ignorance of value—of essential sources, dependences, and relationships.

It is the worst evil of too yielding and indecisive a character, that no influence over it can be depended on. You are never sure of a good impression being durable; everybody may sway it. Let those who would be happy be firm. Here is a nut," said he, catching one down from an upper bough, "to exemplify: a beautiful glossy nut, which, blessed with original strength, has outlived all the storms of autumn. Not a puncture, not a weak spot anywhere. This nut," he continued, with playful solemnity, "while so many of his brethren have fallen and been trodden under foot, is still in possession of all the happiness that a hazel nut can be supposed capable of." Then returning to his former earnest tone--"My first wish for all whom I am interested in, is that they should be firm.

Leaders nourish and uphold the culture of an organization. They make choices that inevitably limit the size and scope of activities that the organization undertakes. A good leader will only work in a firm where there is clear and effective governance to protect the culture, philosophy and investment discipline of the firm. The most effective leaders create a non-hierarchical environment in which idea sharing is encouraged, and diligent execution is rewarded. They also establish a solid foundation, a durable framework, and processes for successfully managing an organization that can maintain these qualities. And last, a great investment leader has a zero tolerance policy for breaches of integrity. By integrity, we mean not only honesty and fulfillment of fiduciary obligation, but process integrity.

In the elements themselves, of which all sub-elementary things are composed, there is no acquiescence, but a vicissitudinary transmutation into one another: air condensed becomes water, a more solid body, and air rarefied becomes fire, a body more disputable and inapparent. It is so in the condition of men, too: a merchant condensed, kneaded and packed up in a great estate, becomes a lord; and a merchant rarefied, blown up by a perfidious factor, or by a riotous son, evaporates into air, into nothing, and is not seen. And if there were anything permanent and durable in this world, yet we got nothing by it, because howsoever that it might last in itself, yet we could not last to enjoy it; if our goods were not amongst moveables, yet we ourselves are; if they could stay with us, yet we cannot stay with them.

Yale political scientist Alexander Coppock conducted a series of experiments designed to measure incremental changes in political opinion when people are presented with new information about a topic. ... [H]e was able to draw four consistent conclusions about the way that our brains react to new political information: 1. Effects are nearly uniformly positive: individuals are persuaded in the direction of evidence. 2. Effects are small: changes in opinion are incremental. 3. Effects are relatively homogenous: regardless of background, individuals respond to information by similar degrees. 4. Effects are durable: at a minimum, effects endure for weeks, albeit somewhat diminished. ... This means that people do not change their opinions dramatically in a short amount of time. But it also means that partisans don't reject good arguments and good evidence when they encounter it just because it does not conform to their worldview.

Sir Thomas, poor Sir Thomas, a parent, and conscious of errors in his own conduct as a parent, was the longest to suffer. He felt that he ought not to have allowed the marriage; that his daughter’s sentiments had been sufficiently known to him to render him culpable in authorising it; that in so doing he had sacrificed the right to the expedient, and been governed by motives of selfishness and worldly wisdom. These were reflections that required some time to soften; but time will do almost everything; and though little comfort arose on Mrs. Rushworth’s side for the misery she had occasioned, comfort was to be found greater than he had supposed in his other children. Julia’s match became a less desperate business than he had considered it at first. She was humble, and wishing to be forgiven; and Mr. Yates, desirous of being really received into the family, was disposed to look up to him and be guided. He was not very solid; but there was a hope of his becoming less trifling, of his being at least tolerably domestic and quiet; and at any rate, there was comfort in finding his estate rather more, and his debts much less, than he had feared, and in being consulted and treated as the friend best worth attending to. There was comfort also in Tom, who gradually regained his health, without regaining the thoughtlessness and selfishness of his previous habits. He was the better for ever for his illness. He had suffered, and he had learned to think: two advantages that he had never known before; and the self-reproach arising from the deplorable event in Wimpole Street, to which he felt himself accessory by all the dangerous intimacy of his unjustifiable theatre, made an impression on his mind which, at the age of six-and-twenty, with no want of sense or good companions, was durable in its happy effects. He became what he ought to be: useful to his father, steady and quiet, and not living merely for himself.

Wal-Mart can't seem to grasp an essential fact: in 2006, the company has exactly the reputation it has earned. No, we don't give the company adequate credit for low prices. But the broken covenant Sam Walton had with how to treat store employees, the relentless pressure that hollows out companies and dilutes the quality of their products, the bullying of suppliers and communities, the corrosive secrecy, the way Wal-Mart has changed our own perception of price and quality, of value and durability--none of these is imaginary, or trivial, or easily changed with a fresh set of bullet points, an impassioned speech, and a website heavy with "Wal-Mart facts". If Wal-Mart does in fact double the gas mileage of its truck fleet, and thereby double the gas mileage of every long-haul truck in America, that will be huge. It will change gas consumption in the United States in a single stroke. But it hasn't happened yet. And even if it does, it will not make Wal-Mart a good company or a good corporate partner or a good corporate citizen.

Now,’ he continued, again addressing me, ‘I have received the pilgrim – a disguised deity, as I verily believe. Already it has done me good: my heart was a sort of charnel; it will now be a shrine.’ ‘To speak truth, sir, I don’t understand you at all; I cannot keep up the conversation, because it has got out of my depth. Only one thing I know: you said you were not as good as you should like to be, and that you regretted your own imperfection; one thing I can comprehend: you intimated that to have a sullied memory was a perpetual bane. It seems to me, that if you tried hard, you would in time find it possible to become what you yourself would approve; and that if from this day you began with resolution to correct your thoughts and actions, you would in a few years have laid up a new and stainless store of recollections, to which you might revert with pleasure.’ ‘Justly thought; rightly said, Miss Eyre; and, at this moment, I am paving hell11 with energy.’ ‘Sir?’ ‘I am laying down good intentions, which I believe durable as flint. Certainly, my associates and pursuits shall be other than they have been.

The men in my mother’s life were like priests, ministering to her. They loved her in a way I hope I am never loved, my father, Sydney Goldsmith, and Dr. Constantine, who looked after her for so many years. It is why I seek the company of the young, the urbane, the polished, the ambitious, the prodigiously gifted, like Nick and his friends. In my mother’s world, at least in those latter days, the men were kind, shy, easily damaged, too sensitive to her hurts. I never want to meet such men again. In a way I prefer them to be impervious to me. I can no longer endure the lost look in the eye, the composure too easily shattered, the waning hope. I now require people to be viable, durable. I try to catch hold of their invulnerability and apply it to myself. I want to feel that the world is hard enough to withstand knocks, as well as to inflict them. I want evidence of good health and good luck and the people who enjoy both. These priestly ministrations, that simple childish cheerfulness, that delicacy of intention, that sigh immediately suppressed, that welcoming of routine attentions, that reliance on old patterns, that fidelity, that constancy, and the terror behind all of these things…No more.

THE GLOBE | Unlocking the Wealth in Rural Markets Mamta Kapur, Sanjay Dawar, and Vineet R. Ahuja | 151 words In India and other large emerging economies, rural markets hold great promise for boosting corporate earnings. Companies that sell in the countryside, however, face poor infrastructure, widely dispersed customers, and other challenges. To better understand the obstacles and how to overcome them, the authors—researchers with Accenture—conducted extensive surveys and interviews with Indian business leaders in multiple industries. Their three-year study revealed several successful strategies for increasing revenues and profits in rural markets: Start with a good distribution plan. The most effective approaches are multipronged—for example, adding extra layers to existing networks and engaging local partners to create new ones. Mine data to identify prospective customers. Combining site visits, market surveys, and GIS mapping can help companies discover new buyers. Forge tight bonds with channel partners. It pays to spend time and money helping distributors and retailers improve their operations. Create durable ties with customers. Companies can build loyalty by addressing customers’ welfare and winning the trust of community leaders.

Again you must learn the point which comes next. Every circle, of those which are by the act of man drawn or even turned on a lathe, is full of that which is opposite to the fifth thing. For everywhere it has contact with the straight. But the circle itself, we say, has nothing in either smaller or greater, of that which is its opposite. We say also that the name is not a thing of permanence for any of them, and that nothing prevents the things now called round from being called straight, and the straight things round; for those who make changes and call things by opposite names, nothing will be less permanent (than a name). Again with regard to the definition, if it is made up of names and verbal forms, the same remark holds that there is no sufficiently durable permanence in it. And there is no end to the instances of the ambiguity from which each of the four suffers; but the greatest of them is that which we mentioned a little earlier, that, whereas there are two things, that which has real being, and that which is only a quality, when the soul is seeking to know, not the quality, but the essence, each of the four, presenting to the soul by word and in act that which it is not seeking (i.e., the quality), a thing open to refutation by the senses, being merely the thing presented to the soul in each particular case whether by statement or the act of showing, fills, one may say, every man with puzzlement and perplexity. [...] But in subjects where we try to compel a man to give a clear answer about the fifth, any one of those who are capable of overthrowing an antagonist gets the better of us, and makes the man, who gives an exposition in speech or writing or in replies to questions, appear to most of his hearers to know nothing of the things on which he is attempting to write or speak; for they are sometimes not aware that it is not the mind of the writer or speaker which is proved to be at fault, but the defective nature of each of the four instruments. The process however of dealing with all of these, as the mind moves up and down to each in turn, does after much effort give birth in a well-constituted mind to knowledge of that which is well constituted. [...] Therefore, if men are not by nature kinship allied to justice and all other things that are honourable, though they may be good at learning and remembering other knowledge of various kinds-or if they have the kinship but are slow learners and have no memory-none of all these will ever learn to the full the truth about virtue and vice. For both must be learnt together; and together also must be learnt, by complete and long continued study, as I said at the beginning, the true and the false about all that has real being. After much effort, as names, definitions, sights, and other data of sense, are brought into contact and friction one with another, in the course of scrutiny and kindly testing by men who proceed by question and answer without ill will, with a sudden flash there shines forth understanding about every problem, and an intelligence whose efforts reach the furthest limits of human powers. Therefore every man of worth, when dealing with matters of worth, will be far from exposing them to ill feeling and misunderstanding among men by committing them to writing. In one word, then, it may be known from this that, if one sees written treatises composed by anyone, either the laws of a lawgiver, or in any other form whatever, these are not for that man the things of most worth, if he is a man of worth, but that his treasures are laid up in the fairest spot that he possesses. But if these things were worked at by him as things of real worth, and committed to writing, then surely, not gods, but men "have themselves bereft him of his wits".

There is no question that the Deep South seceded and fought the civil war to defend slavery. And its leaders made no secret of this motive. Slavery they argued Ad nauseam was the foundation for a virtuous biblically sanctioned social system superior to that of the free states. When 19th century deep southerners spoke of defending their “traditions”, “heritage”, and way of life they proudly identified the enslavement of others as the center piece of all three. Indeed, many of their leaders even argued that all lower class people should be enslaved regardless of race for their own good. In response to Yankee and midland abolitionist the Deep South’s leaders developed an elaborate defense for human bondage. James Henry Hammond, former governor of South Carolina, published a seminal book arguing that enslaved laborers where happier, fitter and better looked after than their free counter parts in Brittan and the North, who were ruthlessly exploited by industrial capitalists. Free societies were therefore unstable as there was always a danger that the exploited would rise up creating a fearful crisis in republican institutions. Salves by contrast were kept in their place by violent means and denied the right to vote, resist or testify, ensuring the foundation of every well designed and durable republic. Enslavement of the white working class would be in his words a most glorious act of emancipation. Jefferson’s notion all men are created equal, he wrote, was ridiculously absurd. In the deep southern tradition, Hammond’s republic was modeled on those of ancient Greece and Rome. Featuring rights and democracy for the elite, slavery and submission for inferiors. It was sanctioned by the Christian god whose son never denounced the practice in his documented teachings. It was a perfect aristocratic republic, one that should be a model for the world. George Fitzhugh endorsed and expanded upon Hammond’s argument to enslave all poor people. Aristocrats, he explained, were really the nations Magna Carta because they owned so much and had the affection which all men feel for what belongs to them. Which naturally lead them to protect and provide for wives, children and slaves. Fitzhugh, whose books were enormously popular declared he was quite as intent on abolishing free society as you northerners are on abolishing slavery.

Urban riots must now be recognized as durable social phenomena. They may be deplored, but they are there and should be understood. Urban riots are a special form of violence. They are not insurrections. The rioters are not seeking to seize territory or to attain control of institutions. They are mainly intended to shock the white community. They are a distorted form of social protest. The looting which is their principal feature serves many functions. It enables the most enraged and deprived Negro to take hold of consumer goods with the ease the white man does by using his purse. Often the Negro does not even want what he takes; he wants the experience of taking. But most of all, alienated from society and knowing that this society cherishes property above people, he is shocking it by abusing property rights. There are thus elements of emotional catharsis in the violent act. This may explain why most cities in which riots have occurred have not had a repetition, even though the causative conditions remain. It is also noteworthy that the amount of physical harm done to white people other than police is infinitesimal and in Detroit whites and Negroes looted in unity. A profound judgment of today’s riots was expressed by Victor Hugo a century ago. He said, ‘If a soul is left in the darkness, sins will be committed. The guilty one is not he who commits the sin, but he who causes the darkness.’ The policymakers of the white society have caused the darkness; they create discrimination; they structured slums; and they perpetuate unemployment, ignorance and poverty. It is incontestable and deplorable that Negroes have committed crimes; but they are derivative crimes. They are born of the greater crimes of the white society. When we ask Negroes to abide by the law, let us also demand that the white man abide by law in the ghettos. Day-in and day-out he violates welfare laws to deprive the poor of their meager allotments; he flagrantly violates building codes and regulations; his police make a mockery of law; and he violates laws on equal employment and education and the provisions for civic services. The slums are the handiwork of a vicious system of the white society; Negroes live in them but do not make them any more than a prisoner makes a prison. Let us say boldly that if the violations of law by the white man in the slums over the years were calculated and compared with the law-breaking of a few days of riots, the hardened criminal would be the white man. These are often difficult things to say but I have come to see more and more that it is necessary to utter the truth in order to deal with the great problems that we face in our society.

My darling son: depression at your age is more common than you might think. I remember it very strongly in Minneapolis, Minnesota, when I was about twenty-six and felt like killing myself. I think the winter, the cold, the lack of sunshine, for us tropical creatures, is a trigger. And to tell you the truth, the idea that you might soon unpack your bags here, having chucked in all your European plans, makes your mother and me as happy as could be. You have more than earned the equivalent of any university 'degree' and you have used your time so well to educate yourself culturally and personally that if university bores you, it is only natural. Whatever you do from here on in, whether you write or don't write, whether you get a degree or not, whether you work for your mother, or at El Mundo, or at La Ines, or teaching at a high school, or giving lectures like Estanislao Zuleta, or as a psychoanalyst to your parents, sisters and relatives, or simply being Hector Abad Faciolince, will be fine. What matters is that you don't stop being what you have been up till now, a person, who simply by virtue of being the way you are, not for what you write or don't write, or for being brilliant or prominent, but just for being the way you are, has earned the affection, the respect, the acceptance, the trust, the love, of the vast majority of those who know you. So we want to keep seeing you in this way, not as a future great author, or journalist or communicator or professor or poet, but as the son, brother, relative, friend, humanist, who understands others and does not aspire to be understood. It does not matter what people think of you, and gaudy decoration doesn't matter, for those of us who know you are. For goodness' sake, dear Quinquin, how can you think 'we support you (...) because 'that boy could go far'? You have already gone very far, further than all our dreams, better than everything we imagined for any of our children. You should know very well that your mother's and my ambitions are not for glory, or for money, or even for happiness, that word that sounds so pretty but is attained so infrequently and for such short intervals (and maybe for that very reason is so valued), for all our children, but that they might at least achieve well-being, that more solid, more durable, more possible, more attainable word. We have often talked of the anguish of Carlos Castro Saavedra, Manuel Meija Vallejo, Rodrigo Arenas Betancourt, and so many quasi-geniuses we know. Or Sabato or Rulfo, or even Garcia Marquez. That does not matter. Remember Goethe: 'All theory (I would add, and all art), dear friend, is grey, but only the golden tree of life springs ever green.' What we want for you is to 'live'. And living means many better things than being famous, gaining qualifications or winning prizes. I think I too had boundless political ambitions when I was young and that's why I wasn't happy. I think I too had boundless political ambitions when I was young and that's why I wasn't happy. Only now, when all that has passed, have I felt really happy. And part of that happiness is Cecilia, you, and all my children and grandchildren. Only the memory of Marta Cecilia tarnishes it. I believe things are that simple, after having gone round and round in circles, complicating them so much. We should do away with this love for things as ethereal as fame, glory, success... Well, my Quinquin, now you know what I think of you and your future. There's no need for you to worry. You are doing just fine and you'll do better, and when you get to my age or your grandfather's age and you can enjoy the scenery around La Ines that I intend to leave to all of you, with the sunshine, heat and lush greenery, and you'll see I was right. Don't stay there longer than you feel you can. If you want to come back I'll welcome you with open arms. And if you regret it and want to go back again, we can buy you another return flight. A kiss from your father.

Artificial Teeth – A Better Way to Keep Oral Health for a Long Time Artificial teeth are a durable and long-lasting replacement for missing teeth. They consist of a tiny titanium screw, which is surgically embedded in the jawbone. Each implant is approximately the same size as a natural tooth root, and performs the function of holding up a prosthetic tooth. Dental teeth implants are an option if you have just lost one or more teeth due to an accident or some kind of disease. You can get these teeth back by way of dental implants but this is an option than a many people consider due to the factor can be expensive and a fairly complicated procedure. Artificial teeth feel just like real teeth so you don't need to worry about that. There also a lot more effective than other methods of tooth repair and to be honest, there are just like having a natural set of teeth. Provided you have a good dentist, they will be properly integrated into the structure of your jaw and you went even noticed that they are implants. Aside from the aesthetic appeal to dental implants, artificial teeth fulfill the same purpose and function the same way as our original natural teeth. Implants allow you to eat and speak as you naturally would, without any impediments caused by gaps. Artificial teeth can be suited for a single tooth or several teeth, in your upper or lower jaw. These prosthetic replacements to missing teeth are measured cosmetic dentistry and are indistinguishable from your natural teeth. The artificial teeth make sure that nobody knows that you have a replacement tooth. Also the neighboring teeth do not have to be altered to support an implant like in the case of bridging. This means that the original teeth are untouched, which means that your oral health will stay good for a long time. After artificial teeth, you can easily speak again without any discomfort. You will no longer have to deal with the displaced dentures or the messy denture adhesives. It is a lot more convenient than any other procedure.

The tragedy of revolutions lies in the fatal metamorphosis that drives them from liberation to the struggle for survival, and finally to the edification of a new oppressive rule; from emancipating violence to coercive violence. The key to durably preserving their liberating potential has not yet been found, but this is not a good reason to condemn liberation itself. In any case, revolutions do not care about law, and this is both for the best and for the worst. One need not share Walter Benjamin’s messianism or Georges Sorel’s theory of myth to understand revolution as the expression of a ‘law-destroying’ violence, which is the premise for the emergence of a new sovereignty.

When the Fed tightens and rates rise, the building industry suffers, and when the Fed is easing and rates decline, the housing market revives. Cyclical downturns are led by shrinking demand for durable goods—mainly, housing and autos.

For the most part, these items in storage aren't consumables. They're durable goods that we don't use or even look at very often- and that's a clue right there that many of them are candidates for minimizing.

it’s good for the kid and adult to acknowledge that the problem may require additional discussion, because there’s actually a decent chance that the first solution won’t solve the problem durably.

Rabo Karabekian, then, created at least one masterpiece as a lover, which was necessarily created in private and vanished from the Earth even more quickly than the paintings which made me a footnote in Art History. Is there nothing I have done which will outlive me, other than the opprobrium of my first wife and sons and grandchildren? Do I care? Doesn’t everybody? Poor me. Poor practically everybody, with so little durable good to leave behind!

Woolworth’s and similar chains such as S. S. Kresge Company and W. T. Grant focused on offering the absolutely lowest price even if it meant things would need replacing a lot sooner than they once did. This pushed hard against the American tradition of frugality, where price was only one consideration. Historically, Americans sought durable long-lasting goods that they could pass among themselves and down to their children. Shoes were reheeled, socks darned, and hems let out to fit generations of brothers and sisters. Discounters gave the common man and woman the opportunity to eschew the cobbler and the darning needle, to break in a brand-new pair of shoes or socks when their toes poked through the old ones. Discounters made ordinary folks feel rich by putting a wide selection of goods within easy reach of all but the most meager budgets. Someone had to pay, of course, but that someone need not be the customer.

But in 1497, pressure from the Roman Church and Spain led the Portuguese crown to abandon this tolerance. Some seventy thousand Jews were forced into a bogus but nevertheless sacramentally valid baptism. In 1506, Lisbon saw its first pogrom, which left two thousand “converted” Jews dead. (Spain had been doing as much for two hundred years.) From then on, the intellectual and scientific life of Portugal descended into an abyss of bigotry, fanaticism, and purity of blood.* The descent was gradual. The Portuguese Inquisition was installed only in the 1540s and burned its first heretic in 1543; but it did not become grimly unrelenting until the 1580s, after the union of the Portuguese and Spanish crowns in the person of Philip II. In the meantime, the crypto-Jews, including Abraham Zacut and other astronomers, found life in Portugal dangerous enough to leave in droves. They took with them money, commercial know-how, connections, knowledge, and—even more serious—those immeasurable qualities of curiosity and dissent that are the leaven of thought. That was a loss, but in matters of intolerance, the persecutor’s greatest loss is self-inflicted. It is this process of self-diminution that gives persecution its durability, that makes it, not the event of the moment, or of the reign, but of lifetimes and centuries. By 1513, Portugal wanted for astronomers; by the 1520s, scientific leadership had gone. The country tried to create a new Christian astronomical and mathematical tradition but failed, not least because good astronomers found themselves suspected of Judaism.12 (Compare the suspicious response to doctors in Inquisition Spain.)

Item Type: Improvised Item Class: Two Handed Why-Are-You-Using-This Material: Wood Damage: Bludgeoning Durability: 80/80 Weight: 24.8 lbs Requirements: Str 20 and a willingness to use a table as a weapon Description: A table made of wood. Four legs, one top, plenty of desperation

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Design your business around your family, not the other way around. Instead of asking, “What am I good at?” ask “What are we good at?

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Foreigners seldom have enough local knowledge to understand how to construct durable states. When their efforts at institution building are halfhearted and underresourced, they often do more damage than good.

Garry Becker, the Nobel laureate, said, ‘“Economic imperialism” is probably a good description of what I do.’ This comment was in the context of his work on examining issues like marriage and the decision to have children using an economic lens. By equating the decision to have children with buying consumer durables, he imperialistically expanded the domain of economics by shrinking the scope of other social sciences.

New Approach Needed Should you revisit us, Stay a little longer, And get to know the place. Experience hunger, Madness, disease and war. You heard about them, true, The last time you came here; It's different having them. And what about a go At love, marriage, children? All good, bur bringing some Risk of remorse and pain And fear of an odd sort: A sort one should, again, Feel, not just hear about, To be qualified as A human-race expert. On local life, we trust The resident witness, Not the royal tourist. People have suffered worse And more durable wrongs Than you did on that cross (I know - you won't get me Up on one of those things), Without sure prospect of Ascending good as new On the third day, without 'I die, but man shall live' As a nice cheering thought. So, next time, come off it, And get some service in, Jack, long before you start Laying down the old law: If you still want to then. Tell your dad that from me.

Once upon a time on Tralfamadore there were creatures who weren’t anything like machines. They weren’t dependable. They weren’t efficient. They weren’t predictable. They weren’t durable. And these poor creatures were obsessed by the idea that everything that existed had to have a purpose, and that some purposes were higher than others. These creatures spent most of their time trying to find out what their purpose was. And every time they found out what seemed to be a purpose of themselves, the purpose seemed so low that the creatures were filled with disgust and shame. And, rather than serve such a low purpose, the creatures would make a machine to serve it. This left the creatures free to serve higher purposes. But whenever they found a higher purpose, the purpose still wasn’t high enough. So machines were made to serve higher purposes, too. And the machines did everything so expertly that they were finally given the job of finding out what the highest purpose of the creatures could be. The machines reported in all honesty that the creatures couldn’t really be said to have any purpose at all. The creatures thereupon began slaying each other, because they hated purposeless things above all else. And they discovered that they weren’t even very good at slaying. So they turned that job over to the machines, too. And the machines finished up the job in less time than it takes to say, “Tralfamadore.

You don’t have to know a lot of things for your life to make a lasting difference in the world. But you do have to know the few great things that matter, perhaps just one, and then be willing to live for them and die for them. The people that make a durable difference in the world are not the people who have mastered many things, but who have been mastered by one great thing. If you want your life to count, if you want the ripple effect of the pebbles you drop to become waves that reach the ends of the earth and roll on into eternity, you don’t need to have a high IQ. You don’t have to have good looks or riches or come from a fine family or a fine school. Instead you have to know a few great, majestic, unchanging, obvious, simple, glorious things—or one great all-embracing thing—and be set on fire by them.

The political scientist John Ikenberry lauds the liberal international order America has built.11 The global order is today durable and stable thanks to the many multilateral mechanisms America helped build and continues to support: institutions such as the UN, the World Bank, and NATO that have fostered security and development, or the EU and NAFTA, which have promoted prosperity and lured the likes of Mexico and Turkey to embrace capitalism and democracy.12 America has lost some of its own authority to international institutions it created and sustained. But that is a good thing. It means that the liberal international order has legs; it will last longer and continue to define the world order around values and practices that will foster peace, freedom, and prosperity. As Ikenberry notes, “The underlying foundations of the liberal international order will survive and thrive” without America’s guiding hand.13 In the Middle East, though, where simmering instability threatens global security and prosperity, America has done very little institution building of the kind Ikenberry writes about. There is no equivalent to ASEAN or APEC (the Asia Pacific Economic Council), or rival to the SCO, which is backed by China, Russia, and Iran. Perhaps America should help create those kinds of institutions, which could foster order but also make the region’s security and prosperity less dependent on the exercise of American authority. Only then should America think about pivoting somewhere else.

Utopia begins with durable goods.

As the producer states gradually forced the major oil companies to share with them more of the profits from oil, increasing quantities of sterling and dollars flowed to the Middle East. To maintain the balance of payments and the viability of the international financial system, Britain and the United States needed a mechanism for these currency flows to be returned. [...] The purchase of most goods, whether consumable materials like food and clothing or more durable items such as cars or industrial machinery, sooner or later reaches a limit where, in practical terms, no more of the commodity can be used and further acquisition is impossible to justify. Given the enormous size of oil revenues, and the relatively small populations and widespread poverty of many of the countries beginning to accumulate them, ordinary goods could not be purchased at a rate that would go far to balance the flow of dollars (and many could be bought from third countries, like Germany and Japan – purchases that would not improve the dollar problem). Weapons, on the other hand, could be purchased to be stored up rather than used, and came with their own forms of justification. Under the appropriate doctrines of security, ever-larger acquisitions could be rationalised on the grounds that they would make the need to use them less likely. Certain weapons, such as US fighter aircraft, were becoming so technically complex by the 1960s that a single item might cost over $10 million, offering a particularly compact vehicle for recycling dollars. Arms, therefore, could be purchased in quantities unlimited by any practical need or capacity to consume. As petrodollars flowed increasingly to the Middle East, the sale of expensive weaponry provided a unique apparatus for recycling those dollars – one that could expand without any normal commercial constraint.

Roman thinker Cicero pointed out, “Socrates was perfectly right when he declared that there is a direct shortcut to winning a reputation: ‘Make yourself the sort of man you want people to think you are.’”26 Greek historian Xenophon reported that Socrates gave this advice: “If you want to be thought good at anything, the shortest and safest and most reputable way is to try to make yourself really good at it.”27 And James Madison wrote of his brother, “If he wishes to establish himself in the good will of the Country, the only durable as well as honorable plan will be to establish a character that merits it.”28

A football is not pigskin. It’s made of cowhide. A baseball is not horsehide. It’s also made of cowhide. When Juliet asks, “Wherefore art thou, Romeo?”, she’s not asking where he is, but rather, in the meaning of the time, why he is doing what he’s doing. Bone china actually does contain bone. Calcified animal-bone ash adds to the durability of the product. Henry Ford is thought to be the innovator of mass production, but just before 1800, Eli Whitney, of cotton gin fame, found a way to manufacture muskets by machine, producing interchangeable parts. Bix Beiderbecke, the renowned jazz musician, did not play the trumpet. His instrument was the cornet. Lucrezia Borgia was not the wicked murderess she is reputed to have been. Her major fault, according to Bergen Evans, was “an insipid, almost bovine, good nature.” Contrary to much popular usage, hoi polloi does not refer to the elite; rather, it means the common people. Natural gas, the kind used for heating and cooking in the home, is odorless. Odiferous additives are put in to give the gas a recognizable smell as a measure to alert people to gas leaks. Muhammad Ali did not win the heavyweight gold medal at the 1960 Rome Olympics. His gold in 1960 was in the light heavyweight category. The heavyweight gold went to Franco De Piccoli of Italy. Sacrilegious means violating or profaning anything sacred. In spite of its frequent mispronunciation, the word is not related to religion or religious.

business that makes and sells durable goods faces a problem: As soon as everyone who wants the product has it, then there is no need for more.

Kobold’s Jaw Item Type: Improvised Item Class: One-handed Melee Material: Bone, flesh Damage: 10-20 (Slashing) Durability: ??? Weight: 2.8 lbs Requirements: Not being squeamish Description: The jaw of a kobold, teeth included.

good friendships are durable. They’re meant to survive the gaps and the growing pains.

This was an important part of my thinking—that becoming Godwin’s caretaker, or American mom, would benefit me, too. Pure benevolence is not sustainable. Mutually beneficial arrangements are the most durable and do the most good. I wasn’t being ironic with Jean-Luc: I have long wanted to learn how to cook properly. I could do with eating better, too. That will only happen with another person to cook for. Loss cannot be avoided, but maybe you can counteract it by letting something into your life.

We hardly need to be reminded that we are living in an age of confusion. A lot of us have traded in our beliefs for bitterness and cynicism, or for a heavy package of despair, or even a quivering portion of hysteria. Opinions can be picked up cheap in the marketplace, while such commodities as courage and fortitude and faith are in alarmingly short supply. Around us all-now high like a distant thunderhead, now close upon us with the wet choking intimacy of a London fog-there is an enveloping cloud of fear. There is a physical fear, the kind that drives some of us to flee our homes and burrow into the ground in the bottoms of a Montana valley like prairie dogs to try to escape, if only for a little while, the sound and fury of the A-bombs or the hell bombs or whatever may be coming. There is a mental fear, which provokes others of us to see the images of witches in a neighbor’s yard and stampedes us to burn down his house. And there is a creeping fear of doubt-doubt of what we have been taught, of the validity of so many things we have long since taken for granted to be durable and unchanging. It has become more difficult than ever to distinguish black from white, good from evil, right from wrong. What truths can a human being afford to furnish the cluttered nervous room of his mind with when he no real idea how long a lease he has on his future. It is to try to meet the challenge of such questions that we have prepared these broadcasts. It has been a difficult task and a delicate one. Except for those who think in terms of pious platitudes or dogma or narrow prejudice-and those thoughts we aren’t interested in-people don’t speak their beliefs easily or publicly.

In America, democracy had prevailed, and the nation congratulated itself on the strength and durability of its system. Large-scale mass production was creating a large and stable middle class that was the bulwark of democracy. Here, finally, was the society J. A. Hobson had wished for a half century before, in which prosperity was so widely shared that the abundant fruits of mass production could find their market at home. Americans took it as their patriotic duty to consume. According to the chairman of President Dwight D. Eisenhower’s Council of Economic Advisers, the “ultimate purpose” of the American economy was “to produce more consumer goods.

The Ultimate Minimalist Wallets For Men: Functionality Meets Style? More than just a way of transporting essentials like money and ID, the simplest men’s wallets also are a chance to precise your taste and elegance. The perfect minimalist wallet may be a marriage of form and performance. It’s hard-wearing, ready to withstand everyday use, and has high-end design appeal. the perfect wallet is one that you simply can take enjoyment of whipping out at the top of a meal with a client or the in-laws. This one’s on me. Your wallet should complement your lifestyle. Perhaps you’re an on-the-go professional rushing from an office meeting to a cocktail bar. or even you’re a stay-at-home parent who takes pride in your fashion-forward accessories. No single wallet-owner is that the same. Your wallet should say something about your unique personality. Whether you’re seeking an attention-grabbing luxury accessory or something more understated and practical, there’s a wallet that’s got your name thereon. Here’s a variety of the simplest men’s wallets for each taste, style, and purpose. Here Is That The List Of Comfortable Wallets For Men Here, we'll introduce recommended men's outstandingly fashionable wallets. If you would like to be a trendy adult man, please ask it. 1- Stripe Point Bi-Fold Wallet (Paul Smith) "Paul Smith" may be a brand that's fashionable adult men, not just for wallets but also for accessories like clothes and watches. it's a basic series wallet that uses Paul Smith's signature "multi-striped pattern" as an accent. Italian calf leather with a supple texture is employed for the wallet body, and it's a typical model specification of a bi-fold wallet with 1 wallet, 2 coin purses, 4 cardholders. 2- Zippy Wallet Vertical (Louis Vuitton) "Louis Vuitton" may be a luxury brand that's so documented that it's called "the king of high brands" by people everywhere the planet . a trendy long wallet with a blue lining on the "Damier Graffiti", which is extremely fashionable adult men. With multiple pockets and compartments, it's excellent storage capacity. With a chic, simple and complicated design, and having a luxury brand wallet that everybody can understand, you'll feel better and your fashion is going to be dramatically improved. 3- Grange (porter) "Poker" is that the main brand of Yoshida & Co., Ltd., which is durable and highly functional. Yoshida & Co., Ltd. is now one of Japan's leading brands and is extremely popular not only in Japan but also overseas. The charm of this wallet is that the cow shoulder leather is made in Italy, which has been carefully tanned with time and energy. because of the time-consuming tanning process, it's soft and sturdy, and therefore the warm taste makes it comfortable to use. 4- Bellroy Note Sleeve The Note Sleeve is just the simplest all-around wallet in Bellroy’s collection. If you don’t want to spend plenty of your time (or money) researching the simplest wallet, you'll stop here. This one has everything you would like. And it's good too! This wallet will easily suit your cash, coins, and up to eleven cards during a slim profile. The Note Sleeve also has quick-access slots for your daily cards and a cargo area with a convenient pull-tab for the credit cards you employ less frequently.

All humans discount the future. We would rather have a million dollars today than in 30 years from now. We’d rather a flimsy bridge today, rather than a sturdy, durable bridge 5 years from now. We’d rather eat all the fish in the waters tonight, than to go a little hungry and leave fish for others in the future. To delay instant gratification requires cultural training. To be convinced of the value of investing into the future requires a kind of wisdom, knowledge, patience and trust that is gained from history, elders, and system thinking. It requires collective action and collaboration on a large and long scale. It requires civilization. Civilization is a system of trust, both in the goodness of humans today, but also in the ingenuity of humans in the future. It’s a way for humans to trust the future. Civilization is a social machine accumulated over many generations and is constantly being tested by new events. American society over emphasizes the individual's self-interest, and over-relies on the marketplace to solve social problems, and so coddles the short term. Modern Americanism tends to ignore the government which can take the long view because it is inefficient. But the calculus of efficiency is shifted when taking the long view. Storing adequate supplies for a population that are only used in an emergency is inefficient in the short term and this inefficiency is not something companies can afford to do. That short-term inefficiency, however, makes total sense in the long view because it is highly efficient over time. Investing into a communal project that may not pay off until you are long gone is not a natural reflex of modern Americans, whether liberal or conservative. The antidote to this natural focus on the short term is education and a shift in norms. As we continue to civilize ourselves, we can appreciate the gifts of past long-term work, and the need in our fast-moving world today to pay the gifts forward by investing into work that will likely pay off in future generations.

Pierce considered himself conservative about any satellite gambit. He wasn’t certain that Bell engineers knew enough yet to build a foolproof and durable active satellite—one that could operate for more than a few weeks or months. He also knew that the small research department at Bell Labs, unlike the huge development department, lacked the manpower and budget necessary for an active project. “There’s a difference, you see, in thinking idly about something, and in setting out to do something,” he explained to an interviewer in the early 1960s. “You begin to see what the problems are when you set out to do things, and that’s why we thought [passive] would be a good idea.” A passive satellite, he added, probably wouldn’t be useful in terms of the business of communications. But it tested the possibility of orbiting relays before they were developed into something more. A passive satellite, in other words, was an experiment. Ten years earlier, Pierce had witnessed how problems with the transistor didn’t show up until the device entered the development and production stage. Here, too, was a relatively low-risk opportunity to confront and solve the practical challenges of this new technology—“to get one’s hands dirty”—before making a slew of big and expensive mistakes.

Vulcanising Agents And The Manufacturing Of Synthetic Rubber The majority of rubber produced gets used in the manufacturing of the tires and many other mechanical goods that we use in our daily lives but never pay attention to. And you won’t believe how hard life would be without them. Synthetic rubber is the pure monomers made by using the process of polymerization and polycondensing. However there is another important process in rubber manufacturing called vulcanisation, without it, we were never able to make the synthetic rubber that serves the purpose. What is vulcanisation? Vulcanising refers to the curing process of rubber which requires high temperature and the addition of curatives (vulcanising agents). Using this chemical process, polymeric molecules of natural rubbers connect with other polymeric molecules and form the link bonding through atomic bridges. When it comes to rubber manufacturing, insoluble sulfur is the best vulcanizing agent. Manufacturing radial tires is only possible by adding insoluble sulfur as the vulcanising agent. Insoluble sulfur manufacturers are the one who helps the rubber industry by providing insoluble sulfur which is one of the rawest materials the rubber industry requires. Vulcanization agents help the rubber in improving its tensile strength. This is not it but it helps with other characteristics of the rubber. Rubber will absorb less water and its insulation properties increase. Rubber will become more durable and resist oxidation, wear-tear, and become long-lasting.

Imagine a world in which high growth and prosperity are not just durable but also inclusive and environmentally responsible. Imagine a world in which leaders have a good understanding of where the economy is heading. Imagine a world in which policymakers domestically and globally co-ordinate well with each other.

For evidence that social commitment works, you have only to look at our most popular and durable social institutions that help us behave as we aspire: marriage, religion, and education. To varying degrees, all involve a public display of commitment to that institution and its principles in return for some benefit along with social support and censure. While marriage and religion are not good models, I think we should treat exercise more like education. For children, we already do. Just as we compel children to attend school, we require them to exercise (although rarely enough). As with school, we try to make exercise fun by making it social. So why not do the same for adults by treating exercise like college? Going to college is essentially a highly social commitment contract for adults that includes carrots and sticks. Students in my university pay a fortune to have professors like me compel them to read, study, and work under penalty of getting bad grades or failing. My students compete for and agree to these conditions because they know they would not learn as much without the school’s nudges, shoves, and requirements. In return, they enjoy a social experience that is usually fun, involves support from fellow students and staff, and encourages them to participate in something larger than themselves. Can this kind of commitment contract model help promote exercise, especially among youth?

Cobblestone pavements were an upgrade from dirt roads in ancient times. They were functional and lasted for ages. Cobblestone is derived from the word “cob” which means round and lumpy and refers to riverside cobbles that were first used to pave roads. The modern version of cobbles is available in natural stone materials, mainly in a small square format with standard thicknesses. The first cobblestones were taken from streambeds, not quarried and shaped like the ones we see today. The name “cobblestone” now refers to any natural stone paver, particularly the square shaped Belgian blocks. These are more uniform in size and shape and are simpler to install. The durability of a granite cobblestone paved surface is superior to that of nearly any other material, and the distinctive “old world” appeal it provides may add a lot of beauty and value to the home. Why Cobblestone Paving? Because cobblestones were easy to source, affordable, and easy to install, they gained popularity in Europe. These rounded stones were sourced from riverbeds and were very useful for roads. They were great for traction and decreasing muck and sludge on the roads because they were created by years of erosion through swift-moving rivers. Cobblestones are a popular option in the community of builders, architects, designers, and even with homeowners who prefer doing a DIY project. Cobblestones are durable First, they are sturdy, long-lasting stones that can withstand the test of time, as shown by the cobblestone streets throughout Europe. They are prone to extreme weathering processes, environmental changes, or high traffic. They are a naturally sturdy and robust building material that withstands wear and strain without chipping, scratching, or staining. Cobblestone suits a variety of project spaces Cobblestones are versatile and come in various colour options, which makes them suitable for an array of project requirements such as driveway, pathway, and other high traffic areas. Cobblestones enhance the look of your home and even raise its curb appeal. This will not only make your home more appealing and pleasurable, but it will also help it stand out from the rest of the houses in the neighbourhood, which adds to its overall value and makes it easier to sell. Cobblestones are easy to install Cobblestones are easy to install since they are generally supplied in mesh form. A set of cobblestones pasted on a silicone mesh. This mesh is easy to install and covers a larger surface area, saving men hours of installation time.  Cobblestones require low maintenance These cobblestone pavers are not only tough, but they are also quite simple to maintain. A quick wash every so often will keep them looking just as stunning as the day they were set. As additional maintenance, you may only need to reseal these pavers every now and then to keep them in good condition. For ages, these granite stones will retain their stunning appearance and colour with little work on your part.

Garvin’s eight factors in terms of questions: Performance—how well does it serve the intended purpose? Features—how many useful or valuable benefits does it offer? Reliability—what is the probability it will break, malfunction, or fail when used? Conformance—how well does it meet established standards? Are defects common? Are acceptable replacements available if I need them? Durability—how long will it work? Serviceability—if something goes wrong, is it easy to fix? Aesthetics—is the subjective experience of using it pleasurable, attractive, or reassuring? Perception—does it have a good Reputation and deliver better results than anticipated, to avoid the Expectation Effect?

The faithful living out of the tropos of the incarnate Christ is the challenge that faces us in all these areas, and what it entails (so Bonhoeffer and Przywara alike insist) is the patient embrace of finitude, the refusal of defensive anxiety about the Church’s privilege or influence, the recognition and valuing of the unspectacular, in life and art, as the site where we may expect the paradoxical radiance of the infinite to become visible. Christian ethics is not about dramatic and solitary choices for individual good or evil but the steady building of a culture of durable mutuality and compassion. Christian aesthetics is not about genius-driven or near-magical transmutations of this world into some imagined semblance of divine glory and abundance, but the gift of unlocking in the most ordinary setting or object the ‘grace of sense’ that allows it to be seen with (to use the word again) durable, attentive love. And Christian metaphysics? Przywara’s work clearly understands the role of Christology in developing a schematic and consistent view of analogy, depending on the recognition that whatever comes into intellectual focus in our human understanding is always already implicated in relations that make its life more than a single and containable phenomenon but something opening out on to an unlimited horizon of connection... ...authentic theology shows itself, in self-forgetting and self-dispossessing practice. The theology that we write and discuss has no substance independently of this formal content, this knowledge of how to ‘enact Christ’ in the world. And it is because of this that Przywara resists a reading of St John of the Cross’s spiritual teaching which simply identifies the ‘night of spirit’ with the negation of the creaturely. Put like this, it can suggest yet another form of the competitive ontological model which we struggle to escape from – more world, less God, and vice versa. But St John properly read – giving priority to the poems rather than the commentaries on them – characterizes the night as participation in the act of Christ the Word. The darkness of our prayer is not the result of a straightforward gap between what we can know as creatures and the unknowable depths of God, the infinite dissimilarity between finite and infinite; it is our assimilation into the infinite’s self-unveiling in the dark places of the finite world, in the wordless helplessness of the cross. And because it is in this way an entry deeper and deeper into the centre of God’s activity, it is a journey into the ‘excess’ of divine light, the overflowing of God’s absolute abundance, which is itself nothing else than agape directed towards the life and joy of the other – in the divine life and in the relation of divine to non-divine life.

It was true that love had never done her much good. It had brought her very little happiness. A few weeks of courtship and two days of marriage did not provide enough happiness for a lifetime. There had been years of pain and emptiness. Perhaps a marriage based on affection and respect would prove more durable. Perhaps there would not be the peak of delirious joy that she had known with Robert. But there would not be the depths of despair, either.

Music's beauty is in the eye of the listener. For most people, the more they listen the more they adapt and appreciate more complex sounds, harmonies and rhythms. Mirroring visual art, music artists propelled past the emotional into the abstract and for the music lovers Hammer have bought the dramatically magnificent over the ear wireless bluetooth headphones. Hammer is the brand for the person who really feels the music and also it is for the people who are fitness freak. The truly wireless bluetooth headphones when put over the ears look extraordinarily amazing and trendy. The sound coming out of the truly wireless headphones not only hit the ears of the person but also it touches the soul of the person. The stylish Hammer Bash wireless headphones by Hammer are not only good in the looks and sound quality but with these products the icing on the cake is the durability of the product and the promising long life of these products.

Moira R. Dillon, Harini Kannan, Joshua T. Dean, Elizabeth S. Spelke, and Esther Duflo, “Cognitive Science in the Field: A Preschool Intervention Durably Enhances Intuitive but Not Formal Mathematics,” Science 357, no. 6346 (2017): 47–55.

We hardly need to be reminded that we are living in an age of confusion. A lot of us have traded in our beliefs for bitterness and cynicism, or for a heavy package of despair, or even a quivering portion of hysteria. Opinions can be picked up cheap in the marketplace, while such commodities as courage and fortitude and faith are in alarmingly short supply. Around us all-now high like a distant thunderhead, now close upon us with the wet choking intimacy of a London fog-there is an enveloping cloud of fear. There is a physical fear, the kind that drives some of us to flee our homes and burrow into the ground in the bottoms of a Montana valley like prairie dogs to try to escape, if only for a little while, the sound and fury of the A-bombs or the hell bombs or whatever may be coming. There is a mental fear, which provokes others of us to see the images of witches in a neighbor’s yard and stampedes us to burn down his house. And there is a creeping fear of doubt-doubt of what we have been taught, of the validity of so many things we have long since taken for granted to be durable and unchanging. It has become more difficult than ever to distinguish black from white, good from evil, right from wrong. What truths can a human being afford to furnish the cluttered nervous room of his mind with when he no real idea how long a lease he has on his future. It is to try to meet the challenge of such questions that we have prepared these broadcasts. It has been a difficult task and a delicate one. Except for those who think in terms of pious platitudes or dogma or narrow prejudice-and those thoughts we aren’t interested in-people don’t speak their beliefs easily or publicly

We hardly need to be reminded that we are living in an age of confusion. A lot of us have traded in our beliefs for bitterness and cynicism, or for a heavy package of despair, or even a quivering portion of hysteria. Opinions can be picked up cheap in the marketplace, while such commodities as courage and fortitude and faith are in alarmingly short supply. Around us all-now high like a distant thunderhead, now close upon us with the wet choking intimacy of a London fog-there is an enveloping cloud of fear. There is a physical fear, the kind that drives some of us to flee our homes and burrow into the ground in the bottoms of a Montana valley like prairie dogs to try to escape, if only for a little while, the sound and fury of the A-bombs or the hell bombs or whatever may be coming. There is a mental fear, which provokes others of us to see the images of witches in a neighbor’s yard and stampedes us to burn down his house. And there is a creeping fear of doubt-doubt of what we have been taught, of the validity of so many things we have long since taken for granted to be durable and unchanging. It has become more difficult than ever to distinguish black from white, good from evil, right from wrong. What truths can a human being afford to furnish the cluttered nervous room of his mind with when he no real idea how long a lease he has on his future. It is to try to meet the challenge of such questions that we have prepared these broadcasts. It has been a difficult task and a delicate one. Except for those who think in terms of pious platitudes or dogma or narrow prejudice-and those thoughts we aren’t interested in-people don’t speak their beliefs easily or publicly.

And in the frenzy to grow, they are less likely to focus on building empathetic, durable cultures, to treat their employees well, and to be good corporate citizens.

Here’s an example: DNA stores information very nicely, in a durable format that allows for exact duplication. A ribosome turns that stored information into a sequence of amino acids, a protein, which folds up into a variety of chemically active shapes. The combined system, DNA and ribosome, can build all sorts of protein machinery. But what good is DNA, without a ribosome that turns DNA information into proteins? What good is a ribosome, without DNA to tell it which proteins to make? Organisms don’t always leave fossils, and evolutionary biology can’t always figure out the incremental pathway. But in this case we do know how it happened. RNA shares with DNA the property of being able to carry information and replicate itself, although RNA is less durable and copies less accurately. And RNA also shares the ability of proteins to fold up into chemically active shapes, though it’s not as versatile as the amino acid chains of proteins. Almost certainly, RNA is the single A which predates the mutually dependent A* and B. It’s just as important to note that RNA does the combined job of DNA and proteins poorly, as that it does the combined job at all. It’s amazing enough that a single molecule can both store information and manipulate chemistry. For it to do the job well would be a wholly unnecessary miracle. What was the very first replicator ever to exist? It may well have been an RNA strand, because by some strange coincidence, the chemical ingredients of RNA are chemicals that would have arisen naturally on the prebiotic Earth of 4 billion years ago. Please note: evolution does not explain the origin of life; evolutionary biology is not supposed to explain the first replicator, because the first replicator does not come from another replicator. Evolution describes statistical trends in replication. The first replicator wasn’t a statistical trend, it was a pure accident. The notion that evolution should explain the origin of life is a pure strawman—more creationist misrepresentation.

By now, there seems to be a consensus among a large majority of economists that low taxes on high earners are not guaranteed to, on their own, bring about economic growth. This was reflected in the response of the IGM Booth panel of top economists to the Trump tax cut of 2017. The tax cut provides deep and durable tax cuts for businesses, including a cut in the corporate tax rate from 35 percent to 21 percent. The bill also includes a new top tax rate of 37 percent for the wealthiest Americans (down from 39.6 percent), raises the threshold for top earners, and eliminates the estate tax. It has much smaller tax cuts for the rest of the population, and most of these are meant to be temporary. To the question “If the US enacts a tax bill similar to those currently moving through the House and Senate—and assuming no other changes in tax or spending policy—US GDP will be substantially higher a decade from now than under the status quo” only one person agreed with the statement and 52 percent either disagreed or strongly disagreed (the rest were uncertain or did not answer).58

The legend was this: Once upon a time on Tralfamadore there were creatures who weren’t anything like machines. They weren’t dependable. They weren’t efficient. They weren’t predictable. They weren’t durable. And these poor creatures were obsessed by the idea that everything that existed had to have a purpose, and that some purposes were higher than others. These creatures spent most of their time trying to find out what their purpose was. And every time they found out what seemed to be a purpose of themselves, the purpose seemed so low that the creatures were filled with disgust and shame. And, rather than serve such a low purpose, the creatures would make a machine to serve it. This left the creatures free to serve higher purposes. But whenever they found a higher purpose, the purpose still wasn’t high enough. So machines were made to serve higher purposes, too. And the machines did everything so expertly that they were finally given the job of finding out what the highest purpose of the creatures could be. The machines reported in all honesty that the creatures couldn’t really be said to have any purpose at all. The creatures thereupon began slaying each other, because they hated purposeless things above all else. And they discovered that they weren’t even very good at slaying. So they turned that job over to the machines, too. And the machines finished up the job in less time than it takes to say, "Tralfamadore.

What Are The Main Advantages of PVC Doors They usually have a clean floor with bright paint-free in order that they'll keep away from the discharge of any toxic gas within the air which might be very dangerous to human physique especially if they use the decorative paint. PVC doorways have another advantage in that they are surroundings pleasant because they are often recycled after their life is other to other varieties by melting them and then remolding them.In addition to the above advantages of PVC doors, you find them to be good for your own home as a result of they are very simple to put in in addition to simple to maintain. Moreover, PVC upvc doors ipswich doorways are straightforward to take care of. As a result of the truth that PVC is manufactured from plastic, there are much less possibilities of injury from other parts. Cleaning them just requires a wet piece of cloth with little cleaning liquid.The opposite most important advantage of those PVC doorways is that they're climate proof. They aren't affected by presence of extra water or moisture since they don't take up any amount. They can not warp in case of direct heating. Also, they do not lose their colour when exposed to direct daylight and this has led to their increased utilization worldwide. Another good motive why PVC doorways are fashionable is that, under regular circumstances, they are generally straightforward to take care of. Cleaning a PVC door is relatively easy to do. All it's good to wipe its surface clean and it'll look pretty much as good as new. Furthermore, PVC doors don't require stripping or repainting, and are typically quite sturdy. The identical can't be said of conventional wooden doorways, significantly those which can be sensitive to moisture and chemical compounds. Traditional wooden doorways require cautious maintenance to be able to preserve their appearance and wonder. Initials PVC stands for polyvinyl chloride which is a chemistry time period used to discuss with a certain type of material which may be very durable, has great insulating traits and does not emit any harmful fumes under regular conditions. Its chemical properties could be modified so that it turn out to be very robust and stiff like in a PVC door and even very flexible like in an inflatable swimming pool. PVC is getting used all around the world due to its power. The following are the advantages of PVC doorways; PVC door does not require upkeep, repainting or stripping and you solely need to wipe its floor occasionally for it to look good. Compared to timber door body which shrink and develop over time, PVC door body often remain steady as it is 100% water proof. Whereas doors from other materials discolor and fade if they're exposed to direct daylight, PVC’s one does not fade or discolor as a result of it is extremely UV resistance and thus it can remain looking new for a very long time.

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