Dove Peace Quotes

After the sharp-eyed jay and the roaring lion, peace will come on dove's gentle wing.

Man is the Reasoning Animal. Such is the claim. I think it is open to dispute. Indeed, my experiments have proven to me that he is the Unreasoning Animal... In truth, man is incurably foolish. Simple things which other animals easily learn, he is incapable of learning. Among my experiments was this. In an hour I taught a cat and a dog to be friends. I put them in a cage. In another hour I taught them to be friends with a rabbit. In the course of two days I was able to add a fox, a goose, a squirrel and some doves. Finally a monkey. They lived together in peace; even affectionately. Next, in another cage I confined an Irish Catholic from Tipperary, and as soon as he seemed tame I added a Scotch Presbyterian from Aberdeen. Next a Turk from Constantinople; a Greek Christian from Crete; an Armenian; a Methodist from the wilds of Arkansas; a Buddhist from China; a Brahman from Benares. Finally, a Salvation Army Colonel from Wapping. Then I stayed away for two whole days. When I came back to note results, the cage of Higher Animals was all right, but in the other there was but a chaos of gory odds and ends of turbans and fezzes and plaids and bones and flesh--not a specimen left alive. These Reasoning Animals had disagreed on a theological detail and carried the matter to a Higher Court.

He raised his hand in a peaceful gesture. "You need to relax a bit, dove. Like Mouse over there. You trust me, don't you, Mouse?" "Nope!" "Ahhh, I'm hurt. Nobody likes me.

At times he felt that he had almost rather not be in love with her, for it brought him no peace. What was the use of it, if it was only going to be painful?

A dove is a symbol of peace.” He reaches towards me, holding my cheek in his palm. “That’s what you are to me… peace.

Killing in the name of religion defines someone who is ignorant and actually void of religion. God does not condone terror. To kill innocent people to make a political statement is like shooting a dove to say hunting is wrong.

Sleep that day was a warm pool in which I dove and stayed, sporadically lifting my head to sense the world.

The portals are certainly closed, so the demons aren't giving any trouble. Lots of talk about hands of friendship, doves of peace, all that sort of crap...

Be the prettiest book I ever seen. The cover is pale blue, color a the sky. And a big white bird - a peace dove - spreads its wings from end to end.

There's something specific about the doves' way of living my life as a natural result of today since it's raining

Peace and Love, get high and fly with the dove.

The town of L— represented the earth, with its sorrows and its graves left behind, yet not out of sight, nor wholly forgotten. The ocean, in everlasting but gentle agitation, and brooded over by a dove-like calm, might not unfitly typify the mind and the mood which then swayed it. For it seemed to me as if then first I stood at a distance, and aloof from the uproar of life; as if the tumult, the fever, and the strife, were suspended; a respite granted from the secret burthens of the heart; a sabbath of repose; a resting from human labours. Here were the hopes which blossom in the paths of life, reconciled with the peace which is in the grave; motions of the intellect as unwearied as the heavens, yet for all anxieties a halcyon calm: a tranquility that seemed no product of inertia, but as if resulting from mighty and equal antagonisms; infinite activities, infinite repose.

As he rested in the great hollow shell of tranquility and light, listening to its silence, it dawned upon him that ‘empty’ was the wrong word for this place. It was as full as could be: full of silence, full of light, full of peace. There

There are no borders in bonsai. The dove of peace flies to palace as to humble house, to young as to old, to rich and poor. So does the spirit of bonsai.

Sex was the first dove.

I believe in the song of the white dove. On the threshold of the new technologies like artificial intelligence, quantum computing and nuclear warfare, human species are in new danger. There is an urgent need for superhuman compassion in machine.

This was the sound he cherished when alone in the stillness of his rooms. He sought and guarded the stillness, so that it might prevail there till the inevitable sounds of life, once more, comparatively coarse and harsh, should smother and deaden it—doubtless by the same process with which they would officiously heal the ache in his soul that was somehow one with it.

Fly your flight, my dear dove Sing your song, make it reach the ocean I want my freedom I want to live in peace I want to sing your song To have your wings To be able to fly I want my destiny to leave the path that it is taking now. The Dove—Eduardo Carrasco

A maiden was imprisoned in a stone tower. She loved a lord. Why? Ask the wind and the stars, ask the god of life; for no one else knows these things. And the lord was her friend and her lover; but time passed, and one fine day he saw someone else and his heart turned away. As a youth he loved the maiden. Often he called her his bliss and his dove, and her embrace was hot and heaving. He said, Give me your heart! And she did so. He said, May I ask you for something, my love? And she answered, in raptures, Yes. She gave him all, and yet he never thanked her. The other one he loved like a slave, like a madman and a beggar. Why? Ask the dust on the road and the falling leaves, ask life’s mysterious god; for no one else knows these things. She gave him nothing, no, nothing did she give him, and yet he thanked her. She said, Give me your peace and your sanity. And he only grieved that she didn’t ask for his life. And the maiden was put in the tower. . . .

I woke this morning with tears poured like rain To realize alot in the world is in vein My wish to all is peace love and light To bring all together and negativity take flight. Your heart can be pure and riddled with love You just have to care and watch flight of a dove Talk is cheap and fables are true Follow your heart and never be blue.

After the sharp-eyed jay and the roaring lion, peace will come on dove's gentle wing." - Warriors,Omen of the Stars,The Fourth Apprentince

لا تقلل أبدا من شأن حمامة السلام لأنها ستعيش أطول من صقر الحرب. Never belittle the dove of peace for it shall live longer than the falcon of war.

Charles Spurgeon once said: ‘I looked at Christ, and the dove of peace flew into my heart. I looked at the dove, and it flew away.

Greet each man with peace, and leave each man with love. Ask yourself - One more enemy, or one more dove?

Peace is better than war. There’s too much glorification of war and not enough glorification of peace, and especially not enough glorification of the importance of the doves.

Further along, one of Picasso’s doves of peace with an Armalite, not an olive branch, in its mouth.

But undying memories stood like sentinels in her breast. When the notes of doves, calling to each other, fell on her ear, her eyes sought the sky, and she heard a voice saying, "Majella!

What if each child was taught from the cradle to sing the song of peace...would the cynics not call it foolish, saying that to be gentle is to be weak? But I tell you that until we are as innocent and pure as doves, our journey will be long and the way dark. Raise doves, not wolves.

Michael wasn't on the pool deck, which was hard for me. None of my old Coral Springs teammates were around. Still, that old plane of cement felt like home. I folded my clothes and put them on the bench. I placed my water bottle under my starting block, and I dove in. Once again, I felt that ultimate state of transition, my feet no longer on the ground, my hands not yet in the water.

I plotted his death. I planned it for weeks. I mapped out exactly how to kill a man. A bastard. A cunt. I wanted to watch the blood drain from him. I wanted to hear his final breath leave his body. I wanted to watch him writhe in agony underneath me. And I wanted his screams to be the very thing that allowed me peace at night.

I do not want you to think I am not happy or that I do not love you. Because I do, more than I can explain. Psalms are poems; you are mine. You are the embodiment of every divine word that could slip from my lips. I adore you, Ky. I can no longer imagine my life without you in it. You are my white dove. You fill me with peace, love, and devotion.

Satisfied to die in the flower of her youth?" "Well, at peace with you." "Oh, 'peace'!" he murmured with his eyes on the fire. "The peace of having loved." He raised his eyes to her. "Is that peace?" "Of having been loved," she went on. "That is. Of having," she wound up, "realised her passion. She wanted nothing more. She had had all she wanted.

The Dove Fly your flight my dear dove Sing your song, make it reach the ocean I want my freedom I want to live in peace I want to sing your song To have your wings To be able to fly I want my destiny to leave the path that it is taking now.

He remembered the cold nights in their Arkansas cabin when he was a boy—how his mother piled quilts on top of him and his brothers, how peaceful it seemed under the quilts. Then it seemed like sleep was one of the most wonderful things in life.

Exulting in Christ is evidence of the Spirit’s work! The focus of the church is not on the dove but on the cross, and that’s the way the Spirit would have it. As J. I. Packer puts it, “The Spirit’s message to us is never, ‘Look at me; listen to me; come to me; get to know me,’ but always, ‘Look at him, and see his glory; listen to him, and hear his word; go to him, and have life; get to know him, and taste his gift of joy and peace.

At times he felt that he had almost rather not be in love with her, for it brought him no peace. What was the use of it, if it was only going to be so painful?

They sorry,” Deets said. “Saying won’t change it. He’s gone, don’t worry about him. He’s gone to the peaceful place.” He put his hand

Sleep that day was a warm pool into which I dove and stayed, sporadically lifting my head to sense the world.

The graceful wings of a dove lead to the endless imagination in a dream wings of pain.

We are single doves Wingless messengers of peace Sent without a script

To be near them is to love them. They're wild and free and excessive. Addictive. They consume us. They make us feel alive." My hands trembled. I clenched them into fists. "But they're also dangerous. This will always be your life with her - running, hiding, and fighting. You will never know peace. You will never know family. You will never grow old with her, son.

There was a time in my life when I did a fair bit of work for the tempestuous Lucretia Stewart, then editor of the American Express travel magazine, Departures. Together, we evolved a harmless satire of the slightly driveling style employed by the journalists of tourism. 'Land of Contrasts' was our shorthand for it. ('Jerusalem: an enthralling blend of old and new.' 'South Africa: a harmony in black and white.' 'Belfast, where ancient meets modern.') It was as you can see, no difficult task. I began to notice a few weeks ago that my enemies in the 'peace' movement had decided to borrow from this tattered style book. The mantra, especially in the letters to this newspaper, was: 'Afghanistan, where the world's richest country rains bombs on the world's poorest country.' Poor fools. They should never have tried to beat me at this game. What about, 'Afghanistan, where the world's most open society confronts the world's most closed one'? 'Where American women pilots kill the men who enslave women.' 'Where the world's most indiscriminate bombers are bombed by the world's most accurate ones.' 'Where the largest number of poor people applaud the bombing of their own regime.' I could go on. (I think number four may need a little work.) But there are some suggested contrasts for the 'doves' to paste into their scrapbook. Incidentally, when they look at their scrapbooks they will be able to re-read themselves saying things like, 'The bombing of Kosovo is driving the Serbs into the arms of Milosevic.

The little dove, in her nest, in my kitchen window, still awake, all scared, waiting for the storm to pass and we humans are sleeping peacefully, believing that our concrete houses will save us...

Black and white come together. Brown and blue come to gather. Boys and girls come with love. Straight and gay come as a dove. Jewish and Muslim, open your mind. Christian and Hindu, be very kind. Sikh and Buddist come with the sun. All children, let's have some fun. We are your children; we are the future. Let us love and trust each other. Let not the gun, let not the shored, But let peace and love win this world.

Or say we have two rival dictators in a death grudge. Assuming ED289/290 develops nicely in pill form, allow me to slip each dictator a mickey. Soon their tongues are down each other’s throats and doves of peace are pooping on their epaulets.

My darling, My day’s sweetest moments are at dawn, for I awake with dreams of you still in my head. As the light touches my lips, I can almost feel yours upon mine. I imagine your footsteps coming up the walk, but today is the same as the day before. It is only fanciful thinking. As the first beams of morning sunlight dance across my weary shoulders I cry out, “How can you be so cheery and bright with so much sorrow across our land?” I know I must be strong and face another day, but tears fill my eyes. Suddenly, a white dove lands upon my window sill. Surely this be the omen that peace is near at hand. Just like the breath of the coming Spring, this little dove now brings me new hope. God has heard our prayers and our Southland will flower again.

PEACE OF MAN Greet each man with words of love And peace, And a dove will be placed On an olive tree. Leave a man with feelings Of betrayal Or envy, And a dove gets shot Off the olive tree. Greet each man with peace, And leave each man with love. Ask yourself - One more enemy, Or one more dove? Always choose love. It's time for everybody to Speak love. Let's fill the trees with doves, And spread the leaves of love. So, Always add And never subtract Another peace of man From the olive tree. PEACE OF MAN by Suzy Kassem

A man who starts imagining that others think good because he does is simply out of his mind. I've helped bury a few who did think that way... nice, peaceful men who wanted no trouble and made none. When feeding time comes around there's nothing a hawk likes better than a nice, fat, peaceful dove.

The Canonization" For God's sake hold your tongue, and let me love, Or chide my palsy, or my gout, My five gray hairs, or ruined fortune flout, With wealth your state, your mind with arts improve, Take you a course, get you a place, Observe his honor, or his grace, Or the king's real, or his stampèd face Contemplate; what you will, approve, So you will let me love. Alas, alas, who's injured by my love? What merchant's ships have my sighs drowned? Who says my tears have overflowed his ground? When did my colds a forward spring remove? When did the heats which my veins fill Add one more to the plaguy bill? Soldiers find wars, and lawyers find out still Litigious men, which quarrels move, Though she and I do love. Call us what you will, we are made such by love; Call her one, me another fly, We're tapers too, and at our own cost die, And we in us find the eagle and the dove. The phœnix riddle hath more wit By us; we two being one, are it. So, to one neutral thing both sexes fit. We die and rise the same, and prove Mysterious by this love. We can die by it, if not live by love, And if unfit for tombs and hearse Our legend be, it will be fit for verse; And if no piece of chronicle we prove, We'll build in sonnets pretty rooms; As well a well-wrought urn becomes The greatest ashes, as half-acre tombs, And by these hymns, all shall approve Us canonized for Love. And thus invoke us: "You, whom reverend love Made one another's hermitage; You, to whom love was peace, that now is rage; Who did the whole world's soul contract, and drove Into the glasses of your eyes (So made such mirrors, and such spies, That they did all to you epitomize) Countries, towns, courts: beg from above A pattern of your love!

This ball, this gown constituted a new endeavor for women, and she was one of them, wearing these symbols that marked a new life: these pearlized lines of strength, this dove of peace, this poppy in all its complexity, this flame, this bridge. The impossible bridge across impossible obstacles. She would be wearing that bridge. No, she thought, I am my own bridge.

Concerning this desert, Jeremiah writes: ‘I will lead my beloved into the wilderness and will speak to her in her heart’ (Hosea 2:14) . . . The prophet hungered for this desolate self-abandonment when he said: ‘Who will give me the wings of a dove that I may fly away and be at rest?’ (Psalm 55:6). Where do we find peace and rest? Only in abandonment, in the desert and in isolation from all creatures . . . Now you could say . . . if all this must be removed, then it is grievous if God allows us to remain without any support. ‘Woe to me that my exile is prolonged’ (Psalm 120:5), as the prophet says, if God prolongs my dereliction without casting his light upon me, speaking to me or working in me, as you are suggesting here. If we thus enter a state of pure nothingness, is it not better that we should do something in order to drive away the darkness and dereliction? Should we not pray or read or listen to a sermon or do something else that is virtuous in order to help ourselves? No, certainly not! The very best thing you can do is to remain still for as long as possible . . . You cannot think about or desire this preparation more swiftly than God can carry it out . . . You should know that God must pour himself into you and act upon you where he finds you prepared . . . just as the sun must pour itself forth and cannot hold itself back when the air is pure and clean. Certainly, it would be a major failing if God did not perform great works in you, pouring great goodness into you, in so far as he finds you empty and there.

But love itself does not argue. At first it is seen far off, like a beautiful bird of rare plumage, among flowers, on a morning in spring; it comes nearer, it is timid, it advances, it recedes, it poises on swiftly beating wings, it soars out of sight, but suddenly it is nearer than before; it changes shapes, and grows vast and terrible, till its flight is like the rushing of the whirlwind; then all is calm again, and in the stillness a sweet voice sings the chant of peace or the melancholy dirge of an endless regret; it is no longer the dove, nor the eagle, nor the storm that leaves ruin in its track—it is everything, it is life, it is the world itself, for ever and time without end, for good or evil, for such happiness as may pass all understanding, if God will, and if not, for undying sorrow

he saw love inside her. It looked like a dove, he said, but appearances could fool you. Some people mistakenly believed it was peaceful and calm, but that wasn’t what love was. It was a wolf. If you open the door and call it inside, you must sink to your knees and say its name, you must do so whether you are cursed or not. That was the mystery Abraham had come to understand. Always and everywhere, love was the answer.

A morning-flowered dalliance demured and dulcet-sweet with ebullience and efflorescence admiring, cozy cottages and elixirs of eloquence lie waiting at our feet - We'll dance through fetching pleasantries as we walk ephemeral roads evocative epiphanies ethereal, though we know our hearts are linked with gossamer halcyon our day a harbinger of pretty things infused with whispers longing still and gamboling in sultry ways to feelings, all ineffable screaming with insouciance masking labyrinthine paths where, in our nonchalance, we walk through the lilt of love’s new morning rays. Mellifluous murmurings from a babbling brook that soothes our heated passion-songs and panoplies perplexed with thought of shadows carried off with clouds in stormy summer rains… My dear, and that I can call you 'dear' after ripples turned to crashing waves after pyrrhic wins, emotions drained we find our palace sunned and rayed with quintessential moments lit with wildflower lanterns arrayed on verandahs lush with mutual love, the softest love – our preferred décor of life's lilly-blossom gate in white-fenced serendipity… Twilight sunlit heavens cross our gardens, graced with perseverance, bliss, and thee, and thou, so splendid, delicate as a morning dove of charm and mirth – at least with me; our misty mornings glide through air... So with whippoorwill’d sweet poetry - of moonstones, triumphs, wonder-woven in chandliers of winglet cherubs wrought with time immemorial, crafted with innocence, stowed away and brought to light upon our day in hallelujah tapestries of ocean-windswept galleries in breaths of ballet kisses, light, skipping to the breakfast room cascading chrysalis's love in diaphanous imaginings delightful, fleeting, celestial-viewed as in our eyes which come to rest evocative, exuberant on one another’s moon-stowed dreams idyllic, in quiescent ways, peaceful in their radiance resplendent with a myriad of thought soothing muse, rhapsodic song until the somnolence of night spreads out again its shaded truss of luminescent fantasies waiting to be loved by us… Oh, love! Your sincerest pardons begged! I’ve gone too long, I’ve rambled, dear, and on and on and on and on - as if our hours were endless here… A morning toast, with orange-juiced lips exalting transcendent minds suffused with sunrise symphonies organic-born tranquilities sublimed sonorous assemblages with scintillas of eternity beating at our breasts – their embraces but a blushing, longing glance away… I’ll end my charms this enraptured morn' before cacophony and chafe coarse in crude and rough abrade when cynical distrust is laid by hoarse and leeching parasites, distaste fraught with smug disgust by hairy, smelly maladroit mediocrities born of poisoned wells grotesque with selfish lies - shrill and shrieking, biting, creeping around our love, as if they rose from Edgar Allen’s own immortal rumpled decomposing clothes… Oh me, oh my! I am so sorry! can you forgive me? I gone and kissed you for so long, in my morning imaginings, through these words, through this song - ‘twas supposed to be "a trifle treat," but little treats do sometimes last a little longer; and, oh, but oh, but if I could, I surly would keep you just a little longer tarrying here, tarrying here with me this pleasant morn

Beyond the tilled plain, beyond the toy roofs, there would be a slow suffusion of inutile loveliness, a low sun in a platinum haze with a warm, peeled-peace tinge pervading the upper edge of a two-dimensional, dove-gray cloud fusing with the distant amorous mist. There might be a line of spaced trees silhouetted against the horizon, and hot still noons above a wilderness of clover, and Claude Lorrain clouds inscribed remotely into misty azure with only their cumulus part conspicuous against the natural swoon of the background

Beyond the tilled plain, beyond the toy roofs, there would be a slow suffusion of inutile loveliness, a low sun in a platinum haze with a warm, peeled-peace tinge pervading the upper edge of a two-dimensional, dove-gray cloud fusing with the distant amorous mist. There might be a line of spaces trees silhouetted against the horizon, and hot still noons above a wilderness of clover, and Claude Lorrain clouds inscribed remotely into misty azure with only their cumulus part conspicuous against the natural swoon of the background.

If I was a flower, I would sell perfume. If I was a plant, I would sell herbs. If I was a seed, I would sell wood. If I was a tree, I would sell forests. If I was a garden, I would sell beauty. If I was a plant, I would sell medicine. If I was a fish, I would sell oceans. If I was a bee, I would sell honey. If I was a spider, I would sell silk. If I was a firebug, I would sell light. If I was a sheep, I would sell wool. If I was a rabbit, I would sell carrots. If I was a cow, I would sell leather. If I was a hen, I would sell eggs. If I was a stream, I would sell lakes. If I was a river, I would sell seas. If I was a bird, I would sell skies. If I was a monkey, I would sell trees. If I was a dog, I would sell plains. If I was a bear, I would sell caves. If I was a goat, I would sell mountains. If I was a fox, I would sell wit. If I was a dove, I would sell peace. If I was a bear, I would sell valor. If I was a camel, I would sell grit. If I was an owl, I would sell wisdom. If I was a lion, I would sell strength. If I was an elephant, I would sell might.

Three miles from my adopted city lies a village where I came to peace. The world there was a calm place, even the great Danube no more than a pale ribbon tossed onto the landscape by a girl’s careless hand. Into this stillness I had been ordered to recover. The hills were gold with late summer; my rooms were two, plus a small kitchen, situated upstairs in the back of a cottage at the end of the Herrengasse. From my window I could see onto the courtyard where a linden tree twined skyward — leafy umbilicus canted toward light, warped in the very act of yearning — and I would feed on the sun as if that alone would dismantle the silence around me. At first I raged. Then music raged in me, rising so swiftly I could not write quickly enough to ease the roiling. I would stop to light a lamp, and whatever I’d missed — larks flying to nest, church bells, the shepherd’s home-toward-evening song — rushed in, and I would rage again. I am by nature a conflagration; I would rather leap than sit and be looked at. So when my proud city spread her gypsy skirts, I reentered, burning towards her greater, constant light. Call me rough, ill-tempered, slovenly— I tell you, every tenderness I have ever known has been nothing but thwarted violence, an ache so permanent and deep, the lightest touch awakens it. . . . It is impossible to care enough. I have returned with a second Symphony and 15 Piano Variations which I’ve named Prometheus, after the rogue Titan, the half-a-god who knew the worst sin is to take what cannot be given back. I smile and bow, and the world is loud. And though I dare not lean in to shout Can’t you see that I’m deaf? — I also cannot stop listening.

RISE UP AND SALUTE THE SUN Rise up! RISE UP everyone! Rise up and salute the sun! Rise up and synergize as ONE. And division there shall be none. Yes! And division there shall be none! Wise up! Wise up and salute the sun! So what is right will always be won - And so what is wrong will be never be done. Yes! So what is wrong will never be done, And justice will always be won! Rise up! Wise up and salute the sun! Because what is turning Can never be undone, And what is churning Has already been spun. Yes, The lies are distorting the sum. And they're quickly earning The minds of our young. Rise Up! Wise up and vibrate knowledge and peace Throughout the streets and UNIVERSAL KINGDOM! Spread light to replace all the hatred And ignorance in the world - With Truth and amplified WISDOM! Rise up! Rise up and salute the sun. Get wise and join lights as ONE. Because the journey has just begun. Yes, The REVOLUTION has just begun. So wise up! Wise up and free all your minds. Rise up and stand up for all mankind! Put on your gold crowns and SHINE! Because the sun symbolizes what's lit inside. Illumination frees us and gives us eyes. It's what heals us and gives us life. It's also the symbol of the Most High -- -- THE LIGHT, The light in all its MIGHT! So RISE UP. Rise up and salute the sun! Wise up because the hour HAS COME And they've already sent us More than one drum! Hurry up! Hurry up before the last chime is STRUCK! RISE UP before the TIME IS UP! Rise up before they kill our dove! Wise up and fight with LIGHT and LOVE! RISE UP! Rise up EVERYONE. Rise up and salute the sun. Rise up and salute the sun! RISE UP AND SALUTE THE SUN - Poetry by Suzy Kassem

The graceful lines of pearl on the bodice transported her to her father’s study, to the newspaper photo of the Brooklyn Bridge. Today, tonight, she was crossing a bridge into another sense of self, an unknown, unexplored woman, a woman incognito, even to herself. And holding those lines of strength was the dove, Analee’s handiwork, the strength of peace holding everything, there on the gown, there at her heart, again on her face, beneath her eyes, allowing her a new vision, though she herself would not be seen. Constance fingered the smooth finish of the silk, this fine fabric given to her by someone who believed in her, who mentored and cared for her, whoever she was as a woman, without the constraints of convention. She turned the gown and gazed at its train, centered with the Gothic arch of the bridge, now converted into a torch of liberty. Everything in this gown spoke of strength and transformation, nothing left behind. There were her children, the girls as shimmering fish swimming freely, even her dead son transformed into light, the light of the bridge into the unknown.

As I march on with pack and lowered head, by the side of the road I see an image of bright, silken trees reflected in the pools of rain. In these occasional mirrors they are displayed clearer than in reality. They get another light and in another way. Embedded there in the brown earth lies a span of sky, trees, depths and clearness. Suddenly I shiver. For the first time in many years I feel again that something is still beautiful, that this in all its simplicity is beautiful and pure, this image in the water pool before me—and in this thrill my heart leaps up. For a moment all that other falls away, and now, for the first time, I feel it; I see it; I comprehend it fully: Peace. The weight that nothing eased before, now lifts at last. Something strange, something new flies up, a dove, a white dove. —Trembling horizon, tremulous expectancy, first glimpse, presentiment, hope, exaltation, imminence: Peace. Sudden panic, and I look around. There behind me on the stretchers my comrades are now lying and still they call. It is peace, yet they must die. But I, I am trembling with joy and am not ashamed. —And that is odd. Because none can ever wholly feel what another suffers—is that the reason why wars perpetually recur?

Reason To Smile - How can one smile such sweet smiles, When one is so saddened by sorrows for miles, How can I smile the same smiles, When life brings me nothing but tears, I wondered for so long, What reason you had to smile that long, To keep smiling though troubles come, And still remain sweet and silently overcome, It's such a mystery to me, Your smiles from heaven with glee, I adore and yet envy thee, But I'd rather you smile those at me, I feel happy when I see you smile, Even if I'm sad and lonely, Your smiles bring me somewhere, I don't even know where, But it was you, You gave me the reason to smile, To smile with no reason, To smile for a smile, I guess life is just like that, We need not a reason to smile, For a smile is the reason itself, To rejoice and open-heartedly give thanks, I learned to smile because of you, Because your smiles bring me joy when blue, It proves how well and powerful, A simple sweet smile can become so beautiful, Smile for the sake of a smile, Smile for the sake of happiness, Smile for the sake of life, Smile because of hope left in life, Smile my friends, Smile for me my Love, Smile those same sweet smiles, Smile so the world can be a peaceful dove...

Then Jesus was led by the Spirit into the desert. —Matthew 4:1 The sky ripped open, the Holy Spirit took the form of a dove and rested upon Jesus, God thundered his unfailing love from the heavens, and then he ushered his beloved Son into . . . the desert? What? “I love you, Son. Enjoy . . . the desert”? Generally speaking, this series of events makes us a little uncomfortable. Can following God’s Spirit lead us straight into a desert? Would obedience deposit us in a wasteland? Could God’s loving will direct us to wander about in barren places? Evidently. From Jesus’ example, this appears to be true. We just do not talk about it often. Our earthbound hearts prefer to consider how following God leads us into happiness or health or wealth. “God led me into a desert! (hallelujah)” is just not the stuff T-shirts are made of. Even so, did not Jesus’ three decades of hiddenness already qualify as a desert experience? Yes. But in that desert of anonymity Jesus made peace with God’s timing and concluded that Father God’s companionship in his life was enough. From Jesus’ perspective, his hidden years were good years: neither wasted nor unwanted. Therefore, we find no evidence of resistance when the Holy Spirit directs Jesus into another type of desert. Matthew simply states that Jesus was “led” there.

The Unknown Soldier A tale to tell in bloody rhyme, A story to last ’til the dawn of end’s time. Of a loving boy who left dear home, To bear his countries burdens; her honor to sow. –A common boy, I say, who left kith and kin, To battle der Kaiser and all that was therein. The Arsenal of Democracy was his kind, –To make the world safe–was their call and chime. Trained he thus in the far army camps, Drilled he often in the march and stamp. Laughed he did with new found friends, Lived they together for the noble end. Greyish mottled images clipp’ed and hack´ed– Black and white broke drum Ʀ…ɧ..λ..t…ʮ..m..ȿ —marching armies off to ’ttack. Images scratched, chopped, theatrical exaggerate, Confetti parades, shouts of high praise To where hell would sup and partake with all bon hope as the transport do them take Faded icons board the ship– To steel them away collaged together –joined in spirit and hip. Timeworn humanity of once what was To broker peace in eagles and doves. Mortal clay in the earth but to grapple and smite As warbirds ironed soar in heaven’s light. All called all forward to divinities’ kept date, Heroes all–all aces and fates. Paris–Used to sing and play at some cards, A common Joe everybody knew from own heart. He could have been called ‘the kid’ by the ‘old man,’ But a common private now taking orders to stand. Receiving letters from his shy sweet one, Read them over and over until they faded to none. Trained like hell with his Commander-in-Arms, –To avoid the dangers of a most bloody harm. Aye, this boy was mortal, true enough said, He could be one of thousands alive but now surely dead. How he sang and cried and ate the gruel of rations, And grumbled as soldiers do at war’s great contagions. Out–out to the battle this young did go, To become a man; the world to show. (An ocean away his mother cried so– To return her boy safe as far as the heavens go). Lay he down in trenched hole, With balls bursting overhead upon the knoll. Listened hardnfast to the “Sarge” bearing the news, —“We’re going over soon—” was all he knew. The whistle blew; up and over they went, Charging the Hun, his life to be spent (“Avoid the gas boys that’ll blister yer arse!!”). Running through wires razored and deadened trees, Fell he into a gouge to find in shelter of need (They say he bayoneted one just as he–, face to face in War’s Dance of trialed humanity). A nameless sonnuvabitch shell then did untimely RiiiiiiiP the field asunder in burrrstzʑ–and he tripped. And on the field of battle’s blood did he die, Faceless in a puddle as blurrs of ghosting men shrieked as they were fleeing by–. Perished he alone in the no man’s land, Surrounded by an army of his brother’s teeming bands . . . And a world away a mother sighed, Listened to the rain and lay down and cried. . . . Today lays the grave somber and white, Guarded decades long in both the dark and the light. Silent sentinels watch o’er and with him do walk, Speak they neither; their duty talks. Lone, stark sentries perform the unsmiling task, –Guarding this one dead–at the nation’s bequest. Cared over day and night in both rain or sun, Present changing of the guard and their duty is done (The changing of the guard ’tis poetry motioned A Nation defining itself–telling of rifles twirl-clicking under the intensest of devotions). This poem–of The Unknown, taken thus, Is rend eternal by Divinity’s Iron Trust. How he, a common soldier, gained the estate Of bearing his countries glory unto his unknown fate. Here rests in honored glory a warrior known but to God, Now rests he in peace from the conflict path he trod. He is our friend, our family, brother, our mother’s son –belongs he to us all, For he has stood in our place–heeding God’s final call.

From Walt: The Grapes of Wrath, Les Misérables, To Kill a Mockingbird, Moby-Dick, The Ox-Bow Incident, A Tale of Two Cities, The Adventures of Huckleberry Finn, The Three Musketeers, Don Quixote (where your nickname came from), The Complete Works of William Shakespeare, and anything by Anton Chekhov. From Henry: Bury My Heart at Wounded Knee, Cheyenne Autumn, War and Peace, The Things They Carried, Catch-22, The Sun Also Rises, The Blessing Way, Beyond Good and Evil, The Teachings of Don Juan, Heart of Darkness, The Human Comedy, The Art of War. From Vic: Justine, Concrete Charlie: The Story of Philadelphia Football Legend Chuck Bednarik, Medea (you’ll love it; it’s got a great ending), The Kama Sutra, Henry and June, The Onion Field, Fear and Loathing in Las Vegas, Zorba the Greek, Madame Bovary, Richie Ashburn’s Phillies Trivia (fuck you, it’s a great book). From Ruby: The Holy Bible (New Testament), The Pilgrim’s Progress, Inferno, Paradise Lost, My Ántonia, The Scarlet Letter, Walden, Poems of Emily Dickinson, My Friend Flicka, Our Town. From Dorothy: The Gastronomical Me, The French Chef Cookbook (you don’t eat, you don’t read), Last Suppers: Famous Final Meals From Death Row, The Bonfire of the Vanities, The Scarlet Pimpernel, Something Fresh, The Sound and the Fury, The Maltese Falcon, Pride and Prejudice, Brides-head Revisited. From Lucian: Thirty Seconds over Tokyo, Band of Brothers, All Quiet on the Western Front, The Virginian, The Basque History of the World (so you can learn about your heritage you illiterate bastard), Hondo, Sackett, The Man Who Shot Liberty Valance, Bobby Fischer: My 60 Memorable Games, The Rise and Fall of the Third Reich, Quartered Safe Out Here. From Ferg: Riders of the Purple Sage, Kiss Me Deadly, Lonesome Dove, White Fang, A River Runs Through It (I saw the movie, but I heard the book was good, too), Kip Carey’s Official Wyoming Fishing Guide (sorry, kid, I couldn’t come up with ten but this ought to do).

As I noted in Chapter 14, “The Earthquake,” there was a supermarket in Jerusalem where I shopped for fruits and vegetables almost every day. It was owned by an Iraqi Jewish family who had immigrated to Israel from Baghdad in the early 1940s. The patriarch of the family, Sasson, was an elderly curmudgeon in his sixties. Sasson’s whole life had left him with the conviction that the Arabs would never willingly accept a Jewish state in their midst and that any concessions to the Palestinians would eventually be used to liquidate the Jewish state. Whenever Sasson heard Israeli doves saying that the Palestinians really wanted to live in peace with the Jews, but that they just couldn’t always come out and declare it, it sounded ludicrous to him. It simply ran counter to everything life in Iraq and Jerusalem had taught him, and neither the Camp David treaty with Egypt nor declarations by Yasir Arafat—nor the Palestinian uprising itself—had convinced him otherwise. As I said, as far as Sasson was concerned, the problem between himself and the Palestinians was not that they didn’t understand each other, but that they did—all too well. Sasson, I should add, did not appear to be ideologically committed to Israel’s holding the West Bank and Gaza Strip. He was a grocer, and ideology did not trip easily off his tongue. I am sure he rarely, if ever, went to the occupied territories. Like a majority of Israelis, he viewed the Israeli presence in the West Bank and Gaza Strip primarily in terms of security. I believe that Sasson is the key to a Palestinian–Israeli peace settlement—not him personally, but his world view. He is the Israeli silent majority. He is the Israeli two-thirds. You don’t hear much from the Sassons of Israel. They don’t talk much. They are not as interesting to interview as wild-eyed messianic West Bank settlers, or as articulate as Peace Now professors who speak with an American accent. But they are the foundation of Israel, the gravity that holds the country in place. And, more important, years of reporting from Israel have taught me that there is a little bit of Sasson’s almost primitive earthiness in every Israeli—not only all those in the Likud Party on the right side of the political spectrum, but a majority of those in the Labor Party as well; not only those Israelis born in Arab countries, but those born in Israel as well. Indeed, the Israeli public is not divided fifty-fifty on the question of peace with the Palestinians. The truth is, the Israeli public is divided in three. One segment, on the far left—maybe 5 percent of the population—is ready to allow a Palestinian state in the West Bank and Gaza tomorrow, and sincerely believes the Palestinians are ready to live in peace with the Jews. Another segment, on the far right—maybe 20 percent of the population—will never be prepared, for ideological reasons, to allow a Palestinian state in the West Bank and Gaza. They are committed to holding forever all the Land of Israel, out of either nationalist or messianic sentiments. In between these two extremes you have the Sassons, who make up probably 75 percent of the population. The more liberal Sassons side with the Labor Party, the more hard-line Sassons side with the Likud, but they all share a gut feeling that they are locked in an all-or-nothing communal struggle with the Palestinians. Today the

Naturally, without intending to, I transitioned from these dreams in which I healed myself to some in which I cared for others: I am flying over the Champs-Élysées Avenue in Paris. Below me, thousands of people are marching, demanding world peace. They carry a cardboard dove a kilometer long with its wings and chest stained with blood. I begin to circle around them to get their attention. The people, astonished, point up at me, seeing me levitate. Then I ask them to join hands and form a chain so that they can fly with me. I gently take one hand and lift. The others, still holding hands, also rise up. I fly through the air, drawing beautiful figures with this human chain. The cardboard dove follows us. Its bloodstains have vanished. I wake up with the feeling of peace and joy that comes from good dreams. Three days later, while walking with my children along the Champs-Élysées Avenue, I saw an elderly gentleman under the trees near the obelisk whose entire body was covered by sparrows. He was sitting completely still on one of the metal benches put there by the city council with his hand outstretched, holding out a piece of cake. There were birds flitting around tearing off crumbs while others waited their turn, lovingly perched on his head, his shoulders, his legs. There were hundreds of birds. I was surprised to see tourists passing by without paying much attention to what I considered a miracle. Unable to contain my curiosity, I approached the old man. As soon as I got within a couple of meters of him, all the sparrows flew away to take refuge in the tree branches. “Excuse me,” I said, “how does this happen?” The gentleman answered me amiably. “I come here every year at this time of the season. The birds know me. They pass on the memory of my person through their generations. I make the cake that I offer. I know what they like and what ingredients to use. The arm and hand must be still and the wrist tilted so that they can clearly see the food. And then, when they come, stop thinking and love them very much. Would you like to try?” I asked my children to sit and wait on a nearby bench. I took the piece of cake, reached my hand out, and stood still. No sparrow dared approach. The kind old man stood beside me and took my hand. Immediately, some of the birds came and landed on my head, shoulders, and arm, while others pecked at the treat. The gentleman let go of me. Immediately the birds fled. He took my hand and asked me to take my son’s hand, and he another hand, so that my children formed a chain. We did. The birds returned and perched fearlessly on our bodies. Every time the old man let go of us, the sparrows fled. I realized that for the birds when their benefactor, full of goodness, took us by the hand, we became part of him. When he let go of us, we went back to being ourselves, frightening humans. I did not want to disrupt the work of this saintly man any longer. I offered him money. He absolutely would not accept. I never saw him again. Thanks to him, I understood certain passages of the Gospels: Jesus blesses children without uttering any prayer, just by putting his hands on them (Matthew 19:13–15). In Mark 16:18, the Messiah commands his apostles, “They shall lay hands on the sick, and they shall recover.” St. John the Apostle says mysteriously in his first epistle, 1.1, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life.

Meditation is the saints’ looking glass, by which they see things invisible. Meditation is the golden ladder by which they ascend to paradise. Meditation is the spy they send abroad to search the land of promise, and it brings a cluster of the grapes of Eshcol with it. Meditation is the dove they send out, and it brings an olive branch of peace in its mouth. But who can tell how sweet honey is, save they that taste it? The excellency of meditation I leave to experienced Christians, who will say the comfort of it may be better felt than expressed.

It's OK to be anti-war.' However, it's not OK to be completely delusional and detached from reality.

The Holy Spirit, the messenger of so great a happiness, like Noah’s dove with an olive-branch, flies, at the appointed moment of grace, to the elect, and effectually offers and brings home to them the peace decreed by the Father, and purchased by Christ: hence peace is said to be by the Holy Ghost, Rom. 14:17.

I am the autonomous of God Almighty. Overseer to all nations and continents, speaking the will and purpose of God Almighty for a people, a country and a world, in the powerful power of the Holy Spirit of a Sovereign God. I am global Stellah Mupanduki of Jesus Christ, for the salvation, stability and peace of all nations, in the Word of God, for justice and peace...Ndiri weMusiki. Vessel of God’s Glory and Honour.

A car horn startled her, and she knew if she lived here the rest of her life, she'd never get used to the busyness of town life, how something was always coming and going and whatever that something was always had a noise. Not soothing like the sound of a creek or rain on a tin roof or a mourning dove's call, but harsh and grating, no pattern to it, nothing to settle the mind upon. Except in the early morning, those moments before the city waked with all its grime and noise. She could look out the window at the mountains, and their stillness settled inside her like a healing balm

BLANKET On our bed there is a blanket It has been greeted by strangers Become a desert to missiles Filled with hurtful words and jealousy A pitched hillside Where hunched backs lay unmoving I’ve crawled into its darkness Night after night Dove into the wreckage With my lantern Hoping for some light At the end of this silent tunnel I’ve spooned with the grief Sifted through the ashes of our love Been reduced to the seasons Where people watch our bones As they lie down exposed Through our transparent cover Still warm among the cold winds But heavy with self-deception On our bed there is a blanket It has been greeted by strangers Become a desert to missiles Filled with hurtful words and jealousy A pitched hillside Where hunched backs lay unmoving

Black dove, white dove Both so elegant and alike Both symbolize peace,and love Only difference is colour Colour does not differentiate anything, they will still remain birds They both sore so high in the sky The same direction,the same path You would rather look at the black dove because of it’s colour They both are birds, just different colours Colour, is just a word Yet a word that separates things so precious and make them seem so different Look beyond the colour, Tell me what you see, A Creation is what it will always be

The docile doves have been mocked enough, by the darting drones that are built to snuff; and the olive branches have been dripping red, ever since we put our faith, in capsules of lead. At a time, when we need open libraries, the governments are plotting robotic militaries. and for how long should our nations linger in fear, from the day-to-day threats of dropping nuclear. Every time we wear our remembrance poppies, remember, that our heroes died hoping for peace; and lest we rise above the hemlocks of war, the flowers of mercy, will remain covered in gore. Violence has a domino effect, only triggers more hate, won't stop unless we make an effort to communicate; and since the future is indeed today's derivative, it's high time that we changed, this dystopian narrative.

Our folly was that we listened to the crows when we should have listened to the doves.

The Spirit is the dove of peace who calms us, the gift giver who equips us, the river of living water who flows out of us to refresh the world.

Give me your pain, Dove,” he whispers into my hair. “Give me all of it.” “Why.” I shake, pressing against him harder. “To numb mine.

My father reminded me of a memory the last time I saw him. It was the day on the beach, the only memory I have with him. Break it in half. Right down the middle.” I cup my hands beneath it to catch the spoils. She snaps the dollar in half, and the contents fall in my palm. I give a nod to luck when five perfect bone-shaped doves appear in my palm. She studies the evidence in my hand and lifts one to inspect it. “They look like little birds.” “Kind of ironic, isn’t it? Even before I knew what my destiny was, it was handed to me by a man I never really knew. What’s even more ironic is that these birds represent the five of us.” I lift the birds one by one. “Me, Sean, Tyler, Dom, and you. The beginning and the end—even though technically they’re Doves—in the religious sense, they represent sacrifice and peace.

Unrest is one great characteristic of the world: hurry, vexation, failure, disappointment, stare us in the face on every side. But here is hope: there is an ark of refuge for the weary, as truly as there was for Noah's dove. There is rest in Christ, rest of conscience, and rest of heart, rest built on pardon of all sin, rest flowing from peace with God.

Why do you call me dove?” “Because doves are precious, beautiful, innocent, and calming. They symbolize grace and beauty and inner peace. When I look at you, Addy, I see only that.

The Black Crow and the White Dove There was once a black crow who liked a certain song called “The Seven Little Crows,” which began, Crow, Crow, Crow, why do you caw? Except in this song, crows in stories are bullies and villains who everyone hates. This troubled the black crow, who would ask himself, How come it’s always the crows who are the bad guys? One day, a white dove who had lost her way met the black crow. She asked, “Where does this path go?” Then the white dove stared down at the ground, looking lonely. The black crow wondered what was wrong, and asked, “What’s the matter?” On the point of tears, the white dove said, “I’ve been searching for the path to happiness for a long, long time, but I still can’t find it anywhere. And I’m supposed to be the bird of peace, too …” The black crow was surprised to learn that even a bird as beautiful and as loved by everyone as the white dove nonetheless had deep problems to worry about. His answer was this: “But all paths are one connected path.” The white dove looked taken aback by this unexpected answer. But after a time, she smiled. “How about that? So the path I’ve been searching for all this time is the path I am already on.” In excellent spirits, the white dove flew off, up into the blue sky. Then the black crow, too, turned his head skyward, then flapped his wings vigorously, and away he flew. And the black crow looked no less perfect against the deep blue than the white dove.

Dove,” he says softly. “Like the symbol of peace.” I look up at him. “Peaceful? Us?” He hesitates. “When I was discharged, I joined the Angels because I didn’t give a shit about dying. I’d already been through Hell. I figured, what with all my baggage, and this,” he waves a hand over his face, “I’d never have a regular, happy family life. So instead of trying, I’d use my life to keep other people safe and happy.” My throat aches. “Glen…” He shakes his head. “But I don’t want that anymore. I don’t want danger, or violence, or fighting. I just want some peace. I want us all to be safe. I’m ready for that.

I soon perceived she was so much attached to her false system, had defended it so long, and had so much pride and false philosophy embarked for its support, that no direct demonstrations addressed. to the intellect would probably avail to hatter it down. But her system, had not saved her. That was her weak point. It had not led her to peace. It had not satisfied her heart,—a heart still wanting something, and roaming, like Noah's dove on weary wing, over a world of waters,—no rock to rest upon. So

A Doorway Opens October 13 AT ITS HEART, I think, religion is mystical. Moses with his flocks in Midian, Buddha under the Bo tree, Jesus up to his knees in the waters of Jordan: each of them responds to something for which words like shalom, oneness, God even, are only pallid, alphabetic souvenirs. “I have seen things,” Aquinas told a friend, “that make all my writings seem like straw.” Religion as institution, as ethics, as dogma, as social action—all of this comes later and in the long run maybe counts for less. Religions start, as Frost said poems do, with a lump in the throat, to put it mildly, or with the bush going up in flames, the rain of flowers, the dove coming down out of the sky. As for the man in the street, any street, wherever his own religion is a matter of more than custom, it is likely to be because, however dimly, a doorway opened in the air once to him too, a word was spoken, and, however shakily, he responded. The debris of his life continues to accumulate, the Vesuvius of the years scatters its ashes deep and much gets buried alive, but even under many layers the tell-tale heart can go on beating still. Where it beats strong, there starts pulsing out from it a kind of life that is marked by, above all things perhaps, compassion: that sometimes fatal capacity for feeling what it is like to live inside another’s skin and for knowing that there can never really be peace and joy for any until there is peace and joy finally for all. Where it stops beating altogether, little is left religiously speaking but a good man, not perhaps in Mark Twain’s “the worst sense of the word” but surely in the grayest and saddest: the good man whose goodness has become cheerless and finicky, a technique for working off his own guilts, a gift with no love in it which neither deceives nor benefits any for long.

A throat cleared. “Earth to Arik. Come in, boss.” With brows drawn, Arik glared at his beta. “What?” “I was asking what had your boxers in a knot.” “You know I go commando.” “Usually, but something obviously has your panties in a twist. Spill.” Oh, he spilled all right. Arik yanked off the hat and flung it against the wall and then swiveled his chair to get it over with. Indrawn breath. A snicker. A full-on guffaw. Arik swirled again and tossed deadly visual daggers at his second. “I fail to see the humor in my butchered mane.” “Dude. Have you seen it? It is bad. What did you do to piss Dominic off? Seduce one of his daughters?” “Actually one of his granddaughters did this to me!” He couldn’t help the incredulous note. The effrontery of the act still got to him. A thump and a shake of the wall as Hayder hit it, his shoulders shaking with laughter. “A girl did that to you?” His beta convulsed with mirth, not at all daunted by Arik’s glower and tapping fingers. “This is not amusing.” “Oh, come on, dude. Of all the people to have a hair mishap, you are the worst.” “I look like an idiot.” “Only because you didn’t let her finish hacking the rest off.” His fingers froze as he took his gaze off the screen for a moment to address the travesty. “Cut off my mane?” Was his beta delusional? “Well, yeah. You know, to even it out so it doesn’t show.” A growl rumbled forth, more beast than man, his lion not at all on board with any more trimming. “Okay, if you’re not keen on that, then what about a hair weave? Maybe we could get you a platinum one, or pink for contrast since you’re being such a prissy princess about it.” That did it. A lion could take only so much. Arik dove over his desk and tackled his beta. Over they went with a thump and a tangle of limbs. As he was slamming Hayder’s head off the floor, snarling, “Take it back!” to his beta’s chortled, “We’ll get your nails done while they’re weaving,” Leo strode in. A giant of a man, he didn’t even have to strain as he grabbed them each by a shoulder and yanked them apart. But he didn’t stop there. He slammed their heads together before shoving them down. Arik and Hayder sat on the carpeted floor, nursing robin’s eggs, united in their glare for the pride’s omega, also known as the peacemaker. Of course, Leo’s version of peace wasn’t always gentle, which was why he was perfect for the pride. The behemoth with the mellow outlook on life took a seat in a chair, which groaned ominously. “You do know that the staff two floors down can hear the pair of you acting like ill-behaved cubs.” “He started it!” Arik stabbed a finger at his beta. He had no problem assigning blame. Delegation was something an alpha did well. Hayder didn’t even deny his guilt. “I did. But can you blame me? He was pissing and moaning about this precious mane. All I did was offer a solution, and he took offense.” “I assume we’re talking about the missing chunk of hair on our esteemed leader’s head?” Leo shook his neatly trimmed dark crown. “I keep telling you that vanity is your weakness.” “And chocolate chip ice cream is yours. We all have our vices,” Arik grumbled as he heaved himself off the floor and into his leather-padded seat— with built-in heating pad and massager because a man in his position did enjoy his luxuries. “My vice is beautiful women,” Hayder announced with a grin, adopting a lounging pose on the floor. Felines were king when it came to acting as if embarrassing positions weren’t accidental at all. “Don’t talk to me about women right now. I’m still angry at the one who did this.” “I think I’m missing a key point,” Leo stated. It didn’t take long to bring Leo up to speed. To his credit, the pride omega didn’t laugh— long.

On the ninth day of the festival, Abram and Mikael positioned themselves to watch the grand parade of the gods. It proceeded down the Processional Way from Esagila all the way past the temple of Ishtar in the north of the city. A large flock of white doves, the bird of the goddess, was released from Ishtar’s temple as they passed, creating a spectacle of peaceful liberation. The parade continued out through the vainglorious Ishtar Gate on to another temple by the river, where they held a banquet of the gods. This was the most public of events. Throngs of people crowded the lanes of the Processional Way, trying to get a glimpse of the gods in their glorious chariots covered with dazzling jewels. Cultic musicians, dancers, and singers accompanied the parade through the city. Priests, royalty and visiting dignitaries received front row seats to the spectacle.

Once upon a time, there was a colony of water bugs. They were a close colony, a family. Where one went, the others went. But every so often, one would straggle away on their own, crawl onto a lily pad, and never return. This was a great mystery to the family of water bugs. They couldn’t figure out what was happening to their family members, or why they disappeared. They talked about it often, and worried about it, but they could never figure it out.” Finn opens his eyes now, and stares out at the water, past me, past the waves, and out to the horizon. He fixes his gaze on the red lighthouse in the distance, on the pelicans that dive for their dinner around it, and the waves that break apart against the rocks. “Well, one day, another water bug climbed onto the lily pad, drawn there by invisible forces from within itself, forces it didn’t understand and couldn’t control. As it sat there in the sun, it transformed into a beautiful dragonfly. It shed its water bug skin, and sprouted iridescent wings that gleamed in the sunlight. Wings so large and strong, it was able to fly into the air, doing loops in the sky. “The new dragonfly was ecstatic with it’s new body and thought to itself, ‘I need to go back and tell the others. They need to know that this is what happens so they won’t be scared.’ So he dipped and dove through the air, directly at the water. But unfortunately, he couldn’t dive below the surface to where the water-bugs were swimming. In his new form, the dragonfly was no longer able to communicate with his family. He felt at peace, though, because he knew that someday, his family would all transform too, and they’d all be together again.” Finn

Line 10: The fact that the inhabitants of the Netherworld are said to be clad in feather garments is perhaps due to the belief that after death, a person's soul turned into a spirit or a ghost, whose nature was wind-like, as well as bird-like. The Mesopotamians believed in the body (*pagru*) and the soul. the latter being referred to by two words: GIDIM = *et.emmu*, meaning "spirit of the dead," "ghost;" and AN.ZAG.GAR(.RA)/LIL2 = *zaqi_qu*/*ziqi_qu*, meaning "soul," "ghost," "phantom." Living beings (humans and animals) also had ZI (*napis\/tu*) "life, vigor, breath," which was associated with the throat or neck. As breath and coming from one's throat, ZI was understood as moving air, i.e., wind-like. ZI (*napis\/tu*) was the animating life force, which could be shortened or prolonged. For instance...Inanna grants "long life (zi-su\-ud-g~a/l) under him (=the king) in the palace. At one's death, when the soul/spirit released itself from the body, both *et.emmu* and *zaqi_qu*/*ziqi_qu* descended to the Netherworld, but when the body ceased to exist, so did the *et.emmu*, leaving only the *zaqi_gu*. Those souls that were denied access to the Netherworld for whatever reason, such as improper buriel or violent or premature death, roamed as harmful ghosts. Those souls who had attained peace were occasionally allowed to visit their families, to offer help or give instructions to their still living relatives. As it was only the *et.emmu* that was able to have influence on the affairs of the living relatives, special care was taken to preserve the remains of the familial dead. According to CAD [The Assyrian Dictionary of the University of Chicago] the Sumerian equivalent of *zaqi_qu*/*ziqi_qu* was li/l, which referred to a "phantom," "ghost," "haunting spirit" as in lu/-li/l-la/ [or] *lilu^* or in ki-sikil-li/l - la/ {or] *lili_tu*. the usual translation for the word li/l, however, is "wind," and li/l is equated with the word *s\/a_ru* (wind) in lexical lists. As the lexical lists equate wind (*s\/a_ru* and ghost (*zaqi_qu*) their association with each other cannot be unfounded. Moreover, *zaqi_qu* derives from the same root as the verb *za^qu*, "to blow," and the noun *zi_qu*, "breeze." According to J. Scurlock, *zaqi_qu* is a sexless, wind-like emanation, probably a bird-like phantom, able to fly through small apertures, and as such, became associated with dreaming, as it was able to leave the sleeping body. The wind-like appearance of the soul is also attested in the Gilgamesh Epic XII 83-84, where Enkidu is able to ascend from the Netherworld through a hole in the ground: "[Gilgamesh] opened a hole in the Netherworld, the *utukku* (ghost) of Enkidu came forthfrom the underworld as a *zaqi_qu." The soul's bird-like appearance is referred to in Tablet VII 183-184, where Enkidu visits the Netherworld in a dream. Prior to his descent, he is changed into a dove, and his hands are changed into wings. - State Archives of Assyria Cuneiform Texts Volume VI: The Neo-Assyrian Myth of Istar's Descent and Resurrection {In this quote I haven't been able to copy some words exactly. I've put Assyrian words( normally in italics) between *asterisks*. The names of signs in Sumerian cuneiform (wedge-shaped writing) are normally in CAPITALS with a number slightly below the line after it if there's more than one reading for that sign. Assyriologists use marks above or below individual letters to aid pronunciation- I've put whatever I can do similar after the letter. E.g. *et.emmu" normally has the dot under the "t" to indicate a sibilant or buzzy sound, so it sounds something like "etzzemmoo." *zaqi_qu* normally has the line (macron) over the "i" to indicate a long vowel, so it sounds like "zaqeeqoo." *napis\/tu* normally has a small "v" over the s to make a sh sound, ="napishtu".}

We flew back into Manhattan as the sun was setting. It was beautiful. One of those Hollywood shots with the waning light gilding the skyscrapers, the water on the Hudson, the Statue of Liberty. A flock of birds—pigeons, I guess—fluttered up like doves of peace, and Snix blew right through them. I could smell burnt feathers.

We don’t go near the bridge,’ said Lymond peacefully. ‘Excuse me,’ said Fergie Hoddim. ‘How can you wreck a fine bridge without going near it?’ ‘By sending something else near it instead,’ Lymond said. ‘An ox to Jupiter, a dog to Hecate, a dove to Venus, a sow to Ceres, a fish to Neptune. What, instead of Fergie Hoddim, shall we sacrifice?

If I followed the sounds of the shotgun, I would find a group of drunk-by-noon ’necks sitting in folding chairs on a ditch bank in hundred-degree heat shooting at the bird of peace. The kind of thing that makes frog gigging look majestic.

You’re too pure to feel like you don’t belong. Too good to deserve a life of fear. You symbolize everything that Othello isn’t; you’re the peace that was sent to the hands of mayhem. You brought the things that he doesn’t have just like the good little messenger bird that you are. He’ll give you everything in exchange for all he’s taken.

The Islam I Live (Sufi Sonnet 1640) The Islam I live speaks of love, The Islam I live is gentle as dove. The Islam I live claims no convert, The Islam I live warms all in hug. The Islam I live transcends doctrine, The Islam I live transcends the mosque. The Islam I live holds no faith foreign, The Islam I live finds good in every walk. The Islam I live is a walking azaan, living call to tolerance and acceptance. Muslim poet am I, from the valley of love, The Islam I live is the end of violence. The Islam I live is an act of peace, a promise of love, in a world of malice.

Unable to stand my thoughts any longer, I swung from the bed and dropped to the floor beside my husband. He breathed, slow and rhythmic. Peaceful. Nightmares didn’t plague his sleep. Slipping beneath the blankets, I pressed close to him. Rested my cheek against his back and savored his warmth as it seeped into my skin. My eyes fluttered shut, and my breathing slowed to match his. In the morning. I would deal with everything in the morning. His breathing faltered slightly as I drifted to sleep

Sunny sweet morning. Butterfly flies with colorful wings. The melodious chirping of the dove bird. Asian pigeonwings (Clitoria ternatea) staring steadily. The intoxicating scent of wild white sandalwood. With the gentle touch of Catkin, the life of eighteen year old girl is exhilarating. Close conversation of the swan couple in the clear water lake. The charming freshness of living aloe vera. White cotton clouds blend into the bluey of the Autumn sky. The nectarine taste of the juicy kernel (core) of cane fruit. Fascinated by the extraordinary beauty of nature. Who doesn’t like it? However, sometimes nature is reckless or indifferent. The appearance of the storm at the moment. A warning signal! Surrounded by pitch black darkness. Dusty, stormy cold wind. The brutal rampage of the storm. The terrible power of ferocious thunderbolt. The spleen was surprised. Chases the fear of death. Infinite love for life. Nevertheless, man is helpless to nature. A strong desire to live. Pray to creator with a humble heart. Forgive, protect. Oh great Lord— give peace. Only you are our protector. The controller of this universe. Nature is calm. This is an eternal example of the immeasurable power of the great creator. In this carrying lifetime man is busy like in their own way. When the color of the sky changes— no one knows. Similarly, when the change happens in human mind— he himself does not know.

Indweller (He who resides in the heart and knows all the things of the mind and controls everything.) ————————————————————————— Sunny sweet morning. Butterfly flies with colorful wings. The melodious chirping of the dove bird. Asian pigeonwings (Clitoria ternatea) staring steadily. The intoxicating scent of wild white sandalwood. With the gentle touch of Catkin, the life of eighteen year old girl is exhilarating. Close conversation of the swan couple in the clear water lake. The charming freshness of living aloe vera. White cotton clouds blend into the bluey of the Autumn sky. The nectarine taste of the juicy kernel (core) of cane fruit. Fascinated by the extraordinary beauty of nature. Who doesn’t like it? However, sometimes nature is reckless or indifferent. The appearance of the storm at the moment. A warning signal! Surrounded by pitch black darkness. Dusty, stormy cold wind. The brutal rampage of the storm. The terrible power of ferocious thunderbolt. The spleen was startled. Chases the fear of death. Infinite love for life. Nevertheless, man is helpless to nature. A strong desire to live. Pray to creator with a humble heart. Forgive, protect. Oh great Lord— give peace. Only you are our protector. The controller of this universe. Nature is calm. This is an eternal example of the immeasurable power of the great creator. In this carrying lifetime man is busy like in their own way. When the color of the sky changes— no one knows. Similarly, when the change happens in human mind— he himself does not know.

Still he made no move to rise, content to remain sitting with me for as long as I needed. He wouldn't force me to go, I realized. It would have to be my decision. The tug in my stomach grew stronger, more insistent. I clenched my fists against it and bowed my head in response, shoulders shaking. Not yet. Not yet not yet not yet. "I can't just leave you, though. I can't do it. I—I'll never see you blush again. I'll never teach you the rest of 'Big Titty Liddy', and we'll—we'll never go to Pan's or sneak spiders into Jean Luc's pillow or read La Vie Éphémère together. You promised to read it with me, remember? And I never showed you the attic where I lived. You never caught a fish—" "Lou." When I looked up, he was no longer smiling. "I need to find peace." Peace.

Try this: Think about what the words 'pigeon' and 'dove' mean to you. Many people think of pigeons as dirty and doves as peaceful, elegant, and even holy. But you've been fooled by Big Dove. Technically speaking, pigeons and doves are the same thing.

recall one of the greatest stories of the Hebrew Bible – the story of the dove that, after having been released by Noah several times, finally came to rest on dry ground. (Gen. 8) The dove became a symbol of safety, hope, peace and future. At the time of Jesus’ baptism, the dove rested once again on the ultimate symbol of safety, hope, peace and future – the King of Israel, Jesus.