Dissertation Quotes

Sir, I think you need to read this,’ he said, nervously handing over the mainframe’s dissertation of its own wellbeing.

The truth is, everyone likes to look down on someone. If your favorites are all avant-garde writers who throw in Sanskrit and German, you can look down on everyone. If your favorites are all Oprah Book Club books, you can at least look down on mystery readers. Mystery readers have sci-fi readers. Sci-fi can look down on fantasy. And yes, fantasy readers have their own snobbishness. I’ll bet this, though: in a hundred years, people will be writing a lot more dissertations on Harry Potter than on John Updike. Look, Charles Dickens wrote popular fiction. Shakespeare wrote popular fiction—until he wrote his sonnets, desperate to show the literati of his day that he was real artist. Edgar Allan Poe tied himself in knots because no one realized he was a genius. The core of the problem is how we want to define “literature”. The Latin root simply means “letters”. Those letters are either delivered—they connect with an audience—or they don’t. For some, that audience is a few thousand college professors and some critics. For others, its twenty million women desperate for romance in their lives. Those connections happen because the books successfully communicate something real about the human experience. Sure, there are trashy books that do really well, but that’s because there are trashy facets of humanity. What people value in their books—and thus what they count as literature—really tells you more about them than it does about the book.

I once asked a young dissertation writer whether her suddenly grayed hair was due to ill health or personal tragedy; she answered: “It was the footnotes”.

I sincerely want to use her knowledge to help me with my dissertation.

I am so fond of tea that I could write a whole dissertation on its virtues. It comforts and enlivens without the risks attendant on spirituous liquors. Gentle herb! Let the florid grape yield to thee. Thy soft influence is a more safe inspirer of social joy.

Didier once told me, in a rambling, midnight dissertation, that a dream is the place where a wish and a fear meet. When the wish and the fear are exactly the same, he said, we call the dream a nightmare.

What's a dissertation?" "If Satan gave you instructions for writing the book report from Hell, it would closely resemble those of a Ph.D. dissertation.

Mary had typed one line to finish her dissertation – ‘So a life’s work was finally complete’. As an afterthought she had written in pencil, probably after her dissertation had been assessed: ‘What was the red stone that Samuel Fowler disposed of?

She did in her own heart infinitely prefer boobies to clever men who wrote dissertations.

Yo! You’re my dope dealer not my thesis adviser. If I wanted your opinion about my dissertation, I’d have asked for it, Motherfucker!

You're just as much an outsider as I am. I've read your dissertations." "You have?" She's surprised. "Believe it or not, I can read too." I shake my head. "It's like everyone forgets I only missed one question on the Institute's slangsmarts test." "Ew. You missed a question?" She wrinkles her nose as she picks a practice razor from a bench. "I suppose that's why you weren't in Minerva.

The true source of our sufferings has been our timidity.

I Used the Word 'Negro' and I was Firmly Corrected

Aus einem Buch abschreiben - PLAGIAT. Aus zwei Büchern abschreiben - ESSAY. Aus drei Büchern abschreiben - DISSERTATION. Aus vier Büchern abschreiben - EIN FÜNFTES GELEHRTES BUCH.

But when you talk about Nabokov and Coover, you’re talking about real geniuses, the writers who weathered real shock and invented this stuff in contemporary fiction. But after the pioneers always come the crank turners, the little gray people who take the machines others have built and just turn the crank, and little pellets of metafiction come out the other end. The crank-turners capitalize for a while on sheer fashion, and they get their plaudits and grants and buy their IRAs and retire to the Hamptons well out of range of the eventual blast radius. There are some interesting parallels between postmodern crank-turners and what’s happened since post-structural theory took off here in the U.S., why there’s such a big backlash against post-structuralism going on now. It’s the crank-turners fault. I think the crank-turners replaced the critic as the real angel of death as far as literary movements are concerned, now. You get some bona fide artists who come along and really divide by zero and weather some serious shit-storms of shock and ridicule in order to promulgate some really important ideas. Once they triumph, though, and their ideas become legitimate and accepted, the crank-turners and wannabes come running to the machine, and out pour the gray pellets and now the whole thing’s become a hollow form, just another institution of fashion. Take a look at some of the critical-theory Ph.D. dissertations being written now. They’re like de Man and Foucault in the mouth of a dull child. Academia and commercial culture have somehow become these gigantic mechanisms of commodification that drain the weight and color out of even the most radical new advances. It’s a surreal inversion of the death-by-neglect that used to kill off prescient art. Now prescient art suffers death-by acceptance. We love things to death, now. Then we retire to the Hamptons.

I am so fond of tea that I could write a whole dissertation on its virtues.

Frosting isn’t a good medium for lengthy dissertations on fate.

To superficial minds, the vices of the great seem at all times agreeable.

For your Bildung you should choose the most difficult and splendid problem, but as subject for a dissertation choose no more than a very limited and remote corner.

Librarians wield unfathomable power. With a flip of the wrist they can hide your dissertation behind piles of old Field and Stream magazines. They can find data for your term paper that you never knew existed. They may even point you toward new and appropriate subject headings. Their knowledge extends beyond mere categories. They cannot be confined to disciplines. Librarians are all-knowing and all-seeing. They bring order to chaos. They bring wisdom and culture to the masses. They preserve every aspect of human knowledge. Librarians rule...

Take as much care with words expressing your sentiments as you will crafting your doctoral dissertation.

This book is merely a personal narrative, and not a pretentious history or a philosophical dissertation. It is a record of several years of variegated vagabondizing, and it's object is rather to help the resting reader while away an idle hour than afflict him with metaphysics, or goad him with science.

When our passive feelings are almost always so sordid and so selfish, how comes it that our active principles should often be so generous and so noble?

Not one word about proposals, no matter how much she pushes,” I told my friends. “No matter what she says or how loud she cries, don’t try to throw that up as a distraction.” Gabriel’s lips twitched. “I don’t think it’s going to be that bad. It’s one woman against five supernatural creatures... And Zeb.” “You laugh because you haven’t heard my mother’s thirty-minute verbal dissertation on appropriate seasonal flower choices. We’re better off letting her yell at us for being dirty, premarital fornicators.

The rites of passage in the academic world are arcane and, in their own way, highly romantic, and the tensions and unplesantries of dissertations and final oral examinations are quickly forgotten in the wonderful moment of the sherry afterward, admission into a very old club, parties of celebration, doctoral gowns, academic rituals, and hearing for the first time "Dr.," rather than "Miss" Jamison.

As sci-fi writer Theodore Sturgeon said, 90 percent of everything is crap. But science fiction has not been forgiven for its crap. The reason is that science fiction inherently distrusts the 'eternal verities' on which literature graduates base their doctoral dissertations. Literature departments were uncomfortable with that. But things change.

Everything that can be said with words can be contradicted with words, so what’s the point of dissertations, novels, literature? Or put another way: whatever we say is true we can also always say is untrue. It is a zero point and the place from which the zero value begins to spread. However, it is not a dead point, not for literature either, for literature is not just words, literature is what words evoke in the reader. It is this transcendence that validates literature, not the formal transcendence in itself, as many believe.

We must admit that our opponents in this argument have a marked advantage over us. They need only a few words to set forth a half-truth; whereas, in order to show that it is a half-truth, we have to resort to long and arid dissertations.

Tocqueville remarks on this in Democracy in America. “An American,” he wrote, “cannot converse, but he can discuss, and his talk falls into a dissertation.

This is a repository of ideas, dissertations from geniuses, not a library packed with lies and fictions!

Maybe my dissertation really had been as brilliant as he claimed, the truth was I remember almost nothing about it; the intellectual leaps I made when I was young were a distant memory to me, and now I was surrounded by a kind of aura, when really my only goal in life was to do a little reading and get in bed at four in the afternoon with a carton of cigarettes and a bottle; and yet, at the same time, I had to admit, I was going to die if I kept that up – I was going to die fast, unhappy and alone. And did I really want to die fast, unhappy and alone? In the end, only kind of.

The moral of the story is that once upon a time I wanted the whole world from everyone I met - sun moon stars, give me the whole thing, I want it now, I want it in perfect MLA style. And now? Now I know that the best you can ask of people is that they just - I don't know - that they just show up, do their part, treat people nicely, pay their taxes. Contribute something halfway decent to society. I'm not necessarily talking about contributing a dissertation, either. I'm talking about pulling you own weight and figuring out what it is you love and then doing it. Not just talking about it or waiting for someone else to do it for you, but actually honest-to-God doing the thing you're meant to do.

A true scientist doesn't perform prescribed experiments; she develops her own and thus generates wholly new knowledge. This transition between doing what you're told and telling yourself what to do generally occurs midway through a dissertation. In many ways, it is the most difficult and terrifying thing that a student can do, and being unable or unwilling to do it is much of what weeds people out of Ph.D. programs.

Look. I know why you gave me that speech earlier today. I know you have an obligation to protect your vampires. But irrespective of the way that I was made, I have done everything that you’ve asked of me. I’ve taken training, I gave up my dissertation, I moved into the House, I got you in to see my father, I got you into the Breckenridge house, and I’ve dated the man you asked me to.” I pointed at the house behind us. “And even though I was supposed to get a few hours free from the drama of Cadogan House tonight with said man, I followed you here because you requested it. At some point, Ethan, you might consider giving me a little credit.” I didn’t wait for him to answer, but turned on my heel and went to the car. I opened the back door, climbed inside, and slammed it shut behind me. Catcher caught my gaze in the rearview mirror. “Feel better?” “Is he still standing there with that dumbstruck expression on his face?” There was a pause while he checked, then a chuckle. “Yes, he is.” “Then, yes, I feel better.

I snorted. "I could write a doctoral dissertation on his 'charitable spirit.

What is your dissertation, Ilana Davita?” “Babel and Camus: Twists of Fate and Faith. Babel’s The Red Cavalry and Camus’s The Stranger.

On the Fourfold Root of the Principle of Sufficient Reason is Schopenhauer’s doctoral dissertation, which he wrote in 1813,

Which meant she might as well return to a topic no man would ever bore of.Sex. "That concludes my overall dissertation on bedside manners before and after an encounter. Moving on to the last topic evolving around the setting of the bedroom. Would ine of yoy please define the purpose of a dildo and why a man should consider keeping one at his bedside at all times?

We get ourselves in trouble because it's a cheap way to get attention. Trouble is a faux form of fame. It's easier to get busted in the bedroom with the faculty chairman's wife than it is to finish that dissertation on the metaphysics of motley in the novellas of Joseph Conrad.

That was all he had ever aspired to, with a wife thrown into the bargain, maybe, and a kid or two to go along with her. It had never felt like too much to ask for, but after three years of struggling to write his dissertation, Tom finally understood that he didn't have it in him to finish. Or, if he did have it in him, he couldn't persuade himself to believe in the value of doing it anymore.

When a doctoral student at Princeton asked, “What is there left in the world for original dissertation research?” Albert Einstein replied, “Find out about prayer. Somebody must find out about prayer.

An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates his duty he establishes a precedent that will reach to himself.

Franz shook his head. "When a society is rich, its people don't need to work with their hands;they can devote themselves to activities of the spirit. We have more and more universities and more and more students. If students are going to earn degrees, they've got to come up with dissertation topics. And since dissertations can be written about everything under the sun, the number of topics is infinite. Sheets of paper covered with words pile up in archives sadder than cemeteries, because no one ever visits them, not even on All Souls' Day. Culture is perishing in overproduction, in an avalanche of words, in the madness of quantity. That's why one banned book in your former country means infinitely more than the billions of words spewed out by our universities.

It’s just surprising to meet a woman with two hundred lives to her name and find a history student with the world’s most boring dissertation in her pack and the softest brown eyes ever to paint crosshairs on a man’s heart.

The joy is in remembering; the pain is in knowing it was yesterday

grammar will tell you how to write; but whether to write or not, grammar will not tell.

Two different sets of philosophers have attempted to teach us this hardest of all the lessons of morality. One set have laboured to increase our sensibility to the interests of others; another, to diminish that to our own. The first would have us feel for others as we naturally feel for ourselves. The second would have us feel for ourselves, as we naturally feel for others.

Establishing yourself as a scientist takes an awfully long time. The riskiest part is learning what a true scientist is and then taking the first shaky steps down that path, which will become a road, which will become a highway, which will maybe someday lead you home. A true scientist doesn’t perform prescribed experiments; she develops her own and thus generates wholly new knowledge. This transition between doing what you’re told and telling yourself what to do generally occurs midway through a dissertation. In many ways, it is the most difficult and terrifying thing that a student can do, and being unable or unwilling to do it is much of what weeds people out of Ph.D. programs.

Death will find me long before I tire of contemplating an evening spent in his company during which he enthralled a mixed audience consisting of a fur trader, a Cree Indian matron, and an Anglican missionary, with an hour-long monologue on sexual aberrations in female pygmy shrews. (The trader misconstrued the tenor of the discourse; but the missionary, inured by years of humorless dissertations, soon put him right.)

Dude, stop trying so hard.” She kneeled until she was at eye level with the cage. The mouse kicked around with its little legs, its tail flopping back and forth. “You’re supposed to be bad at this. And I’m supposed to write a dissertation about how bad you are. And then you get a chunk of cheese, and I get a real job that pays real money and the joy of saying ‘I’m not that kind of doctor’ when someone is having a stroke on my airplane.

Oh, wow. Thank you.” She smiled. “Now I’m actually a bit sorry that I can’t have you on my dissertation committee. Perhaps rumors of your cruelty have been greatly exaggerated.” His mouth twitched. “Maybe you just pull out the best in me?” She grinned. “Then maybe I should stick around. Just, you know, to save the department from your terrible moods?” He glanced at the picture of the failed Western blot in her hand. “Well, it doesn’t look like you’re going to graduate anytime soon.” She half laughed, half gasped. “Oh my God. Did you just—?” “Objectively—” “This is the rudest, meanest thing—” She was laughing. Holding her stomach as she waved her finger at him. “—based on your blotting—” “—that anyone could ever say to a Ph.D. student. Ever.” “I think I can find meaner things. If I really put myself to it.” “We’re done.” She wished she weren’t smiling. Then maybe he’d take her seriously instead of just looking at her with that patient, amused expression. “Seriously. It was nice while it lasted.” She made to stand and leave indignantly, but he grabbed the sleeve of her shirt and gently tugged at it until she was sitting down again, next to him on the narrow couch—maybe even a little closer than before. She continued glaring, but he regarded her blandly, clearly unperturbed. “There’s nothing bad about taking more than five years to graduate,” he offered in a conciliatory tone. Olive huffed. “You just want me to stay around forever. Until you have the biggest, fattest, strongest Title IX case to ever exist.

Oh, wow. Thank you.” She smiled. “Now I’m actually a bit sorry that I can’t have you on my dissertation committee. Perhaps rumors of your cruelty have been greatly exaggerated.” His mouth twitched. “Maybe you just pull out the best in me?” She grinned. “Then maybe I should stick around. Just, you know, to save the department from your terrible moods?” He glanced at the picture of the failed Western blot in her hand. “Well, it doesn’t look like you’re going to graduate anytime soon.” She half laughed, half gasped. “Oh my God. Did you just—?” “Objectively—” “This is the rudest, meanest thing—” She was laughing.

Burden … began to read to the child in Spanish from the book which he had brought with him from California, interspersing the fine, sonorous flowing of mysticism in a foreign tongue with harsh, extemporized dissertations composed half of the bleak and bloodless logic which he remembered from his father on interminable New England Sundays, and half of immediate hellfire and tangible brimstone of which any country Methodist circuit rider would have been proud.

All of the survivors I met had one thing in common with me and with one another: We had no control over the most consuming facts of our lives, but we had the power to determine how we experienced life after trauma. Survivors could continue to be victims long after the oppression had ended, or they could learn to thrive. In my dissertation research, I discovered and articulated my personal conviction and my clinical touchstone: We can choose to be our own jailors, or we can choose to be free.

The tales of pure terror, of course, are completely naturalistic in their content, and must stand or fall by their merit alone. But what about the supernatural stories? Can we, the children of a scientific age, give any credence to these medleys of devils, ghosts, and other psychical invasions? There is only one answer: we can and do. We are dealing with stories, not with scientific dissertations. And if, as stories, they have the ring of truth, we'll believe them, as stories, implicitly. ("Introduction")

You are the sweetest man, Savannah inserted softly, her voice brushing at him. Echoing. Gregori frowned. Echoing? Close. He swung around, cursing in French, an eloquent dissertation that had Gary cringing. Savannah,however, simply took Gregori's arm and smiled up at him, the stars in her eyes dancing. She was like that.Distracting him and then slamming him sideways with her smile. With her blue-violet eyes with their accursed star centers. She didn't even have the decency to look repentant. Don't be angry, Gregori.I was lonesome in the house all by myself. Are you really,really angry? Or just a little angry? Her voice was soft, a siren's whisper, made of silk sheets and candlelight. Her long lashes were thick and heavy, a sweep of magic that caught his eye and held it there. It is impossible for you to be lonely when you are always running around in my head.

فكرة مين الي هيحضر مناقشة رسالتك قريبة اوي من مين الي هيحضر جنازتك...اونلي ذا ونز هو كير :)..الفرق بس ان مافيش في التانية جاتوه و ساليزون :)

Mrs. Ramsay did in her own heart infinitely prefer boobies to clever men who wrote dissertations.

It is fascinating history,” I said a little huffily. All the library staff were well acquainted with my dissertation topic by now, but somehow no one was excited by it.

Die Philosophie des Hippolyte Taine. Dissertation, 1904

through one hundred years’ worth of forgotten books and dusty master’s dissertations in the fields of history and folklore, through articles in defunct magazines, and amid brain-numbing

What is the root of the sin of sexual identity? Being a lesbian was not just a description of the kind of sex I liked to have. Being a lesbian encompassed a whole range of feelings and perception, character qualities, and sensibilities. It reflected the depth of my nonsexual friendships and the integrated community I wanted to build with women. Being a lesbian also reflected the kind of professor I was, the classes I taught, the books I read, and the dissertations I directed. I was all in. And, I was a jumble of emotions, because according to the Bible, what I called community, God called idolatry.

It’s more common for the students I’ve worked with to read too much than to read too little. They use reading as a distraction, or as a way to avoid having to think their own thoughts, or as a magic charm: “If I read everything in the field, then I’ll be able to write and be sure I haven’t missed anything.

A: Is this the copy that you read as a kid? E: Yes. Look at the edges--that turquoise color. It's lighter along the top, from where the sun hit it. Now look at this gorgeous color here, the long edge. Beautiful. Makes me nostalgic. A: For what? E: I don't know. The age of turquoise page edges. Somewhere there's a grad student doing her dissertation on the inks used in twentieth-century mass-market paperbacks.

Several years ago, upon completing a major part of this treatise, I decided that I had better shelve the thing, despite my deep conviction about the need for this dimension of open and frank dissertation in contemporary Vaishnava society. I was thinking that perhaps the best place for it would be in a grantha­samadhi. After all, Srila Prabhupada had requested me to write a book. He didn't say anything about taking it to the press. I thought it better to safeguard the peaceful prosecution of my bhajana by avoiding the likelihood of provoking certain anticipated institutional and interpersonal hostilities toward myself.

Tell it, Fanny. About the crowds, streets, buildings, lights, about the whirligig of loneliness, about the humpty-dumpty clutter of longings. And then explain about the summer parks and the white snow and the moon window in the sky. Throw in a poignantly ironical dissertation on life, on its uncharted aimlessness, and speak like Sherwood Anderson about the desire that stir in the heart. Speak like Remy de Gourmont and Dostoevsky and Stevie Crane, like Schopenhauer and Dreiser and Isaiah; speak like all the great questioners whose tongues have wagged and whose hearts have burned with questions. He will listen bewilderedly and, perhaps, only perhaps, understand for a moment the dumb pathos of your eyes.

As a youth I enjoyed — indeed, like most of my contemporaries, revered — the agitprop plays of Brecht, and his indictments of Capitalism. It later occurred to me that his plays were copyrighted, and that he, like I, was living through the operations of that same free market. His protestations were not borne out by his actions, neither could they be. Why, then, did he profess Communism? Because it sold. The public’s endorsement of his plays kept him alive; as Marx was kept alive by the fortune Engels’s family had made selling furniture; as universities, established and funded by the Free Enterprise system — which is to say by the accrual of wealth — house, support, and coddle generations of the young in their dissertations on the evils of America.

Since the forthcoming write-up of my Ph.D. dissertation was much in my mind, it was the work of a moment to begin a solemn dissertation containing all the stigmata of academic turgidity about a substance which dissolved in water 1.12 seconds before you added the water.

Government is a plain, simple, intelligent thing, founded in nature and reason, quite comprehensible by common sense [the Dissertation continued]. . . . The true source of our suffering has been our timidity. We have been afraid to think. . . . Let us dare to read, think, speak, and write. . . . Let it be known that British liberties are not the grants of princes or parliaments . . . that many of our rights are inherent and essential, agreed on as maxims and established as preliminaries, even before Parliament existed. . . . Let us read and recollect and impress upon our souls the views and ends of our more immediate forefathers, in exchanging their native country for a dreary, inhospitable wilderness. . . . Recollect their amazing fortitude, their bitter sufferings—the hunger, the nakedness, the cold, which they patiently endured—the severe labors of clearing their grounds, building their houses, raising their provisions, amidst dangers from wild beasts and savage men, before they had time or money or materials for commerce. Recollect the civil and religious principles and hopes and expectations which constantly supported and carried them through all hardships with patience and resignation. Let us recollect it was liberty, the hope of liberty, for themselves and us and ours, which conquered all discouragements, dangers, and trials.

Maybe, one day, I would want to go back and finish my PhD, but today, I knew that I had come to the end of the line. One too many panic attacks, my first ever prescription for Xanax, and a dissertation topic that seemed perpetually out of reach had done me in. Screw academia.

Those of you who have managed to avoid vacuuming don’t know what you’re missing: an onerous chore, yes, but also a fine opportunity—no less taxing than balancing your books or getting the footnotes straight on your dissertation or working out a kink in your golf swing—for practicing some of the skills you’ll need on the path. The person who can vacuum an entire house without once losing his or her composure, staying balanced, centered, and focused on the process rather than pressing impatiently for completion, is a person who knows something about mastery.

The lower middle class is petty bourgeois. These people seek their security in status; status in an organizational structure. They try to find a place for themselves in an organization which has a hierarchy in which they can count on moving up automatically simply by surviving. Some people still think that most Americans are active, assertive, aggressive, self-reliant people who need no help from anyone, especially the Government, and achieve success as individuals by competing freely with each other. That may have been true 100 years ago. It isn’t true today. Today more and more of us are petty bourgeois who snuggle down in a hierarchical bureaucracy where advancement is assured merely by keeping the body warm and not breaking the rules; it doesn’t matter whether it is education or the Armed Services or a big corporation or the Government. Notice that high school teachers are universally opposed to merit pay. They are paid on the basis of their degrees and years of teaching experience. Or consider the professor. He gets his Ph. D. by writing a large dissertation on a small subject, and he hopes to God he never meets anyone else who knows anything about that subject. If he does, they don’t talk about it; they talk about the weather or baseball. So our society is becoming more and more a society of white-collar clerks on many levels, including full professors. They live for retirement and find their security through status in structures.

Most of us would rather read than write. There is always another article to read, one more source to track down, just a bit more data to gather. But well before you’ve done all the research you’d like to do, there comes a point when you must start thinking about the first draft of your report.

God has always had within himself a perfect friendship. The Father, the Son, and the Holy Spirit are adoring one another, giving glorifying love to one another, and delighting in one another. We know of no joy higher than being loved and loving in return, but a triune God would know that love and joy in unimaginable, infinite dimensions. God is, therefore, infinitely, profoundly happy, filled with perfect joy—not some abstract tranquility but the fierce happiness of dynamic loving relationships. Knowing this God is not to get beyond emotions or thoughts but to be filled with glorious love and joy. If God did not need to create other beings in order to know love and happiness, then why did he do so? Jonathan Edwards argues, in A Dissertation Concerning the End for Which God Created the World, that the only reason God would have had for creating us was not to get the cosmic love and joy of relationship (because he already had that) but to share it.138 Edwards shows how it is completely consistent for a triune God—who is “other-oriented” in his very core, who seeks glory only to give it to others—to communicate happiness and delight in his own divine perfections and beauty to others.

A monumental decision such as starting a family requires persuasive dissertations, licences, spreadsheets and field research. That's what I assumed until one night when we were lying in bed and, if I recall correctly, I asked Tracy if we were ready to have a family now, and she said sure. That was it.

There never yet was any truth or any principle so irresistibly obvious, that all men believed it at once. Time and reason must co-operate with each other to the final establishment of any principle; and therefore those who may happen to be first convinced, have no right to persecute others on whom conviction operates more slowly.

Without entering here into a dissertation upon the historical romance, it may be said that in proper hands it has been and should continue to be one of the most valued and valuable expressions of the literary art. To render and maintain it so, however, it is necessary that certain well-defined limits should be set upon the licence which its writers are to enjoy; it is necessary that the work should be honest work; that preparation for it should be made by a sound, painstaking study of the period to be represented, to the end that a true impression may first be formed and then conveyed. Thus, considering how much more far-reaching is the novel than any other form of literature, the good results that must wait upon such endeavours are beyond question. The neglect of them—the distortion of character to suit the romancer's ends, the like distortion of historical facts, the gross anachronisms arising out of a lack of study, have done much to bring the historical romance into disrepute.

Because I wrote a dissertation on it. Love’s the strongest kind of energy. Katie and I loved each other. We couldn’t love each other in my world, and we couldn’t love each other in her world. But all that love, all that energy, it had to go somewhere. It went into that baby.” His voice broke. “Even if we couldn’t have each other, we would have both had him.

During his first term as president, Jefferson spent $7,500—roughly $120,000 in today’s currency—on wine, and he is generally regarded as America’s first great wine connoisseur. (He might also have been America’s first great wine bore. “There was, as usual, a dissertation upon wines,” John Quincy Adams noted in his diary after dining with Jefferson in 1807. “Not very edifying.”)

I followed the chef to the circular herb garden with relief. Here were familiar plants with gentle smells: thyme, dill, mint, basil, and others equally benign. He asked me to identify the ones I knew and gave me a brief dissertation on their uses: Dill was good with fish, thyme complemented veal, mint went well with fruit, and basil was perfect for the dreaded love apples. He plucked two large mint leaves with purplish undersides, placed one on his tongue, and gave me the other. We came to rest on a curved stone bench in the middle of the garden, and we sat there sucking on fresh mint, him enjoying the breeze, and me awaiting the judgement that must be coming. He continued his lecture on herbs. He talked about the subtlety of bay laurel, the many varieties of thyme, and the use of edible flowers as garnishes.

History-writing to-day has passed into an Alexandrian age, where criticism has overpowered creation. Faced by the mountainous heap of the minutiae of knowledge and awed by the watchful severity of his colleagues, the modern historian too often takes refuge in learned articles or narrowly specialized dissertations, small fortresses that are easy to defend from attack. His work can be of the highest value; but it is not an end in itself. I believe that the supreme duty of the historian is to write history, that is to say, to attempt to record in one sweeping sequence the greater events and movements that have swayed the destinies of man. The writer rash enough to make the attempt should not be criticized for his ambition, however much he may deserve censure for the inadequacy of his equipment or the inanity of his results.

Natural gas, even more than oil, had become Russia’s most powerful tool in foreign policy. Oil trades freely, sloshing through the world’s economy; gas requires fixed pipelines, linking the nations of Europe to Russia. The network of pipelines, dating to the Soviet era, gave Russia clout and, with rising energy prices, the prospect of the wealth that Putin nearly a decade before had argued in his dissertation was the core of the state’s power. Ukraine,

It would be a perfect degree for Sara, since she had to balance her work in her family’s forests with her studies. The program was online-based with only a handful of physical classes—labs—each term. After three years of education in close partnership with industry organizations, students had to produce a dissertation and would receive a BA. A graduate from this program would be an academically educated forest owner who could take over a profitable family business.

. You get some bona fide artists who come along and really divide by zero and weather some serious shit-storms of shock and ridicule in order to promulgate some really important ideas. Once they triumph, though, and their ideas become legitimate and accepted, the crank-turners and wannabes come running to the machine, and out pour the gray pellets and now the whole thing’s become a hollow form, just another institution of fashion. Take a look at some of the critical-theory Ph.D. dissertations being written now. They’re like de Man and Foucault in the mouth of a dull child. Academia and commercial culture have somehow become these gigantic mechanisms of commodification that drain the weight and color out of even the most radical new advances. It’s a surreal inversion of the death-by-neglect that used to kill off prescient art. Now prescient art suffers death-by acceptance. We love things to death, now. Then we retire to the Hamptons.

Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge; I mean, of the characters and conduct of their rulers. —JOHN ADAMS, 1765, DISSERTATION ON THE CANON AND FEUDAL LAW

The period of general neglect of Eliot's poetry was one in which a revolution was occurring in the theory of interpretation. Existentialist, phenomenologist, structuralist, psychoanalytic, feminist, and poststructuralist theories appeared and stimulated dazzling conversations about how texts mean. Bloom, Miller, Poulet, Gadamer, Foucault, Lacan, Kristeva, and Derrida are just a few of the critics who have contributed to these conversations. These studies have enormous value for critics interested in Eliot. In the first place, they have popularized insights about language which are central in Eliot poetry from "The Love Song of J. Alfred Prufrock" to Four Quartets. Anyone who doubts this should read Derrida "Structure, Sign, and Play in the Discourse of the Human Sciences" and follow up with a reading of part 5 of each of Four Quartets. In the second place, the studies in theory have created an audience that will be able to appreciate Eliot's dissertation and early philosophical work, an audience unthinkable a generation ago.

Throughout history, the life of a businessperson always involves some risk; the higher the risk, the greater the reward. On the other hand, the life of an employee in any workforce involves minimal to no risk at all, resulting in a lifetime full of steadiness with little to no accomplishments during this lifetime. However, there is a crucial factor which can also be considered as a trait or characteristic that made many remarkable men and women throughout history reach high levels of their career paths, which is considered to be “success” in our modern world: Audacity.

Encounter w/ strange man June 3, approx. 2 a.m. White, 5'9", slightly scruffy, shaggy brown hair. Ripped T-shirt, jeans, no shoes. Origin and destination unknown, believed to be night wanderer. I chewed on the end of the pen, wondering if I should include any other details. It had been too dark to tell what color his eyes were. His voice had been deep, with a rasp, almost... but I couldn't write that. If my body was found in the woods behind the house, and investigators were competent enough to do a forensic analysis of this notebook, I didn't want editorializing words complicating the narrative. Words like compelling, or god forbid, sexy.

The academic world, I knew, was small; full of friends and enemies, lightly smoldering conflicts that had been stoked by years of offhand remarks about one’s work, and sometimes, one’s character. Just a survey of the room identified the different cabals: tenured faculty who still sat with their aging dissertation advisors from ten, twenty, thirty years ago, ringed by their own current graduate students who, no doubt, imagined how their own acolytes would someday gather around them. Each group was like a constellation, intertwined, but also circling each other, always trying to gauge the size of the other orbits, the power of individual gravitational pulls.

Too many students, both graduate and undergraduate, think that the aim of education is to memorize settled answers to someone else's questions. It is not. It is to learn to find your own answers to your own questions. To do that, you must learn to wonder about things, to let them puzzle you--particularly things that seem most commonplace.

These books you’re reading . . . I question your taste, Miss Twill.” She straightened the collar of his maroon coat. “I’ll read what I please, Mr. Thane.” “I have a suggestion,” he said with a wry smile, stepping away and glancing back at the sunset, which had already grown ruddier. “I have a dissertation on eighteenth-century Folding basics on interlibrary loan. It’s wonderfully dry and has all its nouns capitalized. I think you’ll enjoy it.” Ceony frowned. “You want me to study primitive Folding techniques?” “Only subprimitive,” he said, a smirk playing on his lips. “It never hurts to go back to basics, even if you think you know them.” “I do know them.” “Are you sure?” Ceony paused. “Is this a hint for my test?

I'd attended a selective liberal arts college, trained at respectable research institutions, and even completed a dissertation for a doctoral degree. In our shared office, I'd tell new hires I was ABD, so they wouldn't feel their own situation was so bleak. If they saw a ten-year veteran adjunct with a PhD, they might lose hope of securing a permanent job. It was the least I could do, as a good American, to remind the young we were an innocent and optimistic country where everyone was entitled to a fulfilling career. To make sure they understood that PhD stood not for "piled higher and deeper" or "Pop has dough," but in fact the degree meant "professional happiness desired," and at the altruistic colleges of democratic America only the angry or sad ones need not apply.

A stack of Hawlatis on a ring-stained coffee table conjured the ardent recycler I’d broken up with two months before. Also on this table were an open can of Wild Tiger and a porcelain ashtray made to look like a crumpled Camels pack, completing a sort of Kurdish bachelor-pad tableau that inevitably led to comparisons with my own hermitic home life. But for a few moments there, distracted by the ashtray’s uncanny verisimilitude, I did succeed in not thinking about my singleness, nor about my dissertation, nor about when I was going to learn the results of my latest grant application and not about the long drive to Baghdad my parents and I were intending to make the following day—I was not even thinking about the drift and worthiness of my thinking—and I suppose another way of saying all this is I was happy.

Usually, rebellions are about saying: We are sick of the way things are— we want to create something new! What happens here, though, is: let’s accept the prevailing order— since we have suddenly realized that it is already subversive. If you feel uncomfortable about the state of things— just keep quiet! As it turns out, things are organized so rationally that resistance happens to be built into the status quo— all we have to do is realize it! Accordingly, pornography will do its own fighting for us since, in and of itself, it challenges the masculine hegemony, transforms society and reshapes our desires! (We must read at least one academic dissertation in order to understand this, however.) The purpose is not to initiate a revolt, but to legitimize the status quo. Saying that something has ‘subversive potential’ in this context is to give it a stamp of approval— not to demand action.

[Phone interview transcript between author Roorda & Vershawn A. Young, author of Your Average Nigga: Performing Race, Literacy, and Masculinity, a book based on his Ph.D dissertation] Now the subtitle, Performing Race, Literacy, and Masculinity, what does that cover? It covers the range of enactments in speech, in dress, in the way we behave, the way that we interact with other people. Basically, it is the range of enactments that black people have to go through to be successful in America. I call it the burden of racial performance that black people are required, not only by whites but by other blacks as well, to prove through their behaviors, their speech, and their actions the kind of black person that they are. Really, there are only two kinds you can be. In the words of comedian Chris Rock, you can either be a black person, which is a respectable, bourgeois, middle-class black person, or you can be a nigger. As Chris Rock says in his show, "I love black people, but I hate niggers." So . . . when a black person walks into a room, always in the other person's mind is the question "What kind of black person is this in front of me?" They are looking for clues in your speech, in your demeanor, in your behavior, and in everything that you do -- it is like they are hyperattentive to your ways of being in order to say, "Okay, this is a real black person. I can trust them. I'll let them work here. Or, nope: this is a nigger, look at the spelling of their name: Shaniqua or Daquandre." We get discriminated against based on our actions. So that is what the subtitle was trying to suggest in performing race. And in performing literacy, just what is the prescribed means for increasing our class status? A mind-set: "Okay, black people, you guys have no excuse. You can go to school and get an education like everybody else." I wanted to pay attention to the ways in which school perpetuated a structural racism through literacy, the way in which it sort of stigmatizes and oppresses blackness in a space where it claims it is opening up opportunities for black people.

It’s clear that writing is a useful skill for any designer. Yet apart from a final-year dissertation or research paper, graphic designers are not encouraged to write at design school. This is odd, since words are the designer’s raw materials, much as coal is the raw material of the coal miner. Designers often say they can’t write. This is also odd, since many designers have a verbal facility for sharp phrases and economical expression. Most designers are better with words than they realize. This shyness with written language is partly caused by designers believing that they need to do everything visually. There’s a fear that they are betraying their design skills if they exhibit language skills. Yet the ability to handle text is a priceless attribute. Just think how often we struggle to make coherent typographic statements when forced to work with clumsy language: think of all those tortuous line breaks and bad configurations of type that could be eliminated with a few text edits. The ability to suggest and make text changes can often rescue work from second-rate status.

Eliot's own reflections on the primitive mind as a model for nondualistic thinking and on the nature and consequences of different modes of consciousness were informed by an excellent education in the social sciences and philosophy. As a prelude to our guided tour of the text of The Waste Land, we now turn to a brief survey of some of his intellectual preoccupations in the decade before he wrote it, preoccupations which in our view are enormously helpful in understanding the form of the poem. Eliot entered Harvard as a freshman in 1906 and finished his doctoral dissertation in 1916, with one of the academic years spent at the Sorbonne and one at Oxford. At Harvard and Oxford, he had as teachers some of modern philosophy's most distinguished individuals, including George Santayana, Josiah Royce, Bertrand Russell, and Harold Joachim; and while at the Sorbonne, he attended the lectures of Henri Bergson, a philosophic star in Paris in 1910-11. Under the supervision of Royce, Eliot wrote his dissertation on the epistemology of F. H. Bradley, a major voice in the late-nineteenth-, early-twentieth-century crisis in philosophy. Eliot extended this period of concentration on philosophical problems by devoting much of his time between 1915 and the early twenties to book reviewing. His education and early book reviewing occurred during the period of epistemological disorientation described in our first chapter, the period of "betweenness" described by Heidegger and Ortega y Gasset, the period of the revolt against dualism described by Lovejoy. 2 Eliot's personal awareness of the contemporary epistemological crisis was intensified by the fact that while he was writing his dissertation on Bradley he and his new wife were actually living with Bertrand Russell. Russell as the representative of neorealism and Bradley as the representative of neoidealism were perhaps the leading expositors of opposite responses to the crisis discussed in our first chapter. Eliot's situation was extraordinary. He was a close student of both Bradley and Russell; he had studied with Bradley's friend and disciple Harold Joachim and with Russell himself. And in 1915-16, while writing a dissertation explaining and in general defending Bradley against Russell, Eliot found himself face to face with Russell across the breakfast table. Moreover, as the husband of a fragile wife to whom both men (each in his own way) were devoted, Eliot must have found life to be a kaleidoscope of brilliant and fluctuating patterns.

Everett's approach, which he described as "objectively deterministic" with probability "reappearing at the subjective level," resonated with this strategy. And he was thrilled by the direction. As he noted in the 1956 draft of his dissertation, the framework offered to bridge the position of Einstein (who famously believed that a fundamental theory of physics should not involve probability) and the position of Bohr (who was perfectly happy with a fundamental theory that did). According to Everett, the Many Worlds approach accommodated both positions, the difference between them merely being one of perspective. Einstein's perspective is the mathematical one in which the grand probability wave of all particles relentlessly evolves by the Schrodinger equation, with chance playing absolutely no role. I like to picture Einstein soaring high above the many worlds of Many Worlds, watching as Schrodinger's equation fully dictates how the entire panorama unfolds, and happily concluding that even though quantum mechanics is correct, God doesn't play dice. Bohr's perspective is that of an inhabitant in one of the worlds, also happy, using probabilities to explain, with stupendous precision, those observations to which his limited perspective gives him access.

Louis de Broglie, who carried the title of prince by virtue of being related to the deposed French royal family, studied history in hopes of being a civil servant. But after college, he became fascinated by physics. His doctoral dissertation in 1924 helped transform the field. If a wave can behave like a particle, he asked, shouldn’t a particle also behave like a wave? In other words, Einstein had said that light should be regarded not only as a wave but also as a particle. Likewise, according to de Broglie, a particle such as an electron could also be regarded as a wave. “I had a sudden inspiration,” de Broglie later recalled. “Einstein’s wave-particle dualism was an absolutely general phenomenon extending to all of physical nature, and that being the case the motion of all particles—photons, electrons, protons or any other—must be associated with the propagation of a wave.”46 Using Einstein’s law of the photoelectric affect, de Broglie showed that the wavelength associated with an electron (or any particle) would be related to Planck’s constant divided by the particle’s momentum. It turns out to be an incredibly tiny wavelength, which means that it’s usually relevant only to particles in the subatomic realm, not to such things as pebbles or planets or baseballs.

Palo Mayombe is perhaps best known for its display of human skulls in iron cauldrons and accompanied by necromantic practices that contribute to its eerie reputation of being a cult of antinomian and hateful sorcerers. This murky reputation is from time to time reinforced by uninformed journalists and moviemakers who present Palo Mayombe in similar ways as Vodou has been presented through the glamour and horror of Hollywood. It is the age old fear of the unknown and of powers that threaten the established order that are spawned from the umbra of Palo Mayombe. The cult is marked by ambivalence replicating an intense spectre of tension between all possible contrasts, both spiritual and social. This is evident both in the history of Kongo inspired sorcery and practices as well as the tension between present day practitioners and the spiritual conclaves of the cult. Palo Mayombe can be seen either as a religion in its own right or a Kongo inspired cult. This distinction perhaps depends on the nature of ones munanso (temple) and rama (lineage). Personally, I see Palo Mayombe as a religious cult of Creole Sorcery developed in Cuba. The Kongolese heritage derives from several different and distinct regions in West Africa that over time saw a metamorphosis of land, cultures and religions giving Palo Mayombe a unique expression in its variety, but without losing its distinct nucleus. In the history of Palo Mayombe we find elite families of Kongolese aristocracy that contributed to shaping African history and myth, conflicts between the Kongolese and explorers, with the Trans-Atlantic slave trade being the blood red thread in its development. The name Palo Mayombe is a reference to the forest and nature of the Mayombe district in the upper parts of the deltas of the Kongo River, what used to be the Kingdom of Loango. For the European merchants, whether sent by the Church to convert the people or by a king greedy for land and natural resources, everything south of present day Nigeria to the beginning of the Kalahari was simply Kongo. This un-nuanced perception was caused by the linguistic similarities and of course the prejudice towards these ‘savages’ and their ‘primitive’ cultures. To write a book about Palo Mayombe is a delicate endeavor as such a presentation must be sensitive both to the social as well as the emotional memory inherited by the religion. I also consider it important to be true to the fundamental metaphysical principles of the faith if a truthful presentation of the nature of Palo Mayombe is to be given. The few attempts at presenting Palo Mayombe outside ethnographic and anthropological dissertations have not been very successful. They have been rather fragmented attempts demonstrating a lack of sensitivity not only towards the cult itself, but also its roots. Consequently a poor understanding of Palo Mayombe has been offered, often borrowing ideas and concepts from Santeria and Lucumi to explain what is a quite different spirituality. I am of the opinion that Palo Mayombe should not be explained on the basis of the theological principles of Santeria. Santeria is Yoruba inspired and not Kongo inspired and thus one will often risk imposing concepts on Palo Mayombe that distort a truthful understanding of the cult. To get down to the marrow; Santeria is a Christianized form of a Yoruba inspired faith – something that should make the great differences between Santeria and Palo Mayombe plain. Instead, Santeria is read into Palo Mayombe and the cult ends up being presented at best in a distorted form. I will accordingly refrain from this form of syncretism and rather present Palo Mayombe as a Kongo inspired cult of Creole Sorcery that is quite capable