Ding Ling Quotes

She spoke throught her teeth. "Almost, dear. What were the real words you used? The bad words. It's okay to say them again, just this once." I shrugged, "fine. I said'. . . just 'cause Daddy wants you to suck on his ding-a-ling.

Frau Freud Ladies, for argument’s sake, let us say that I’ve seen my fair share of ding-a-ling, member and jock, of todger and nudger and percy and cock, of tackle, of three-for-a-bob, of willy and winky; in fact, you could say, I’m as au fait with Hunt-the-Salami as Ms M. Lewinsky – equally sick up to here with the beef bayonet, the pork sword, the saveloy, love-muscle, night-crawler, dong, the dick, prick, dipstick and wick, the rammer, the slammer, the rupert, the shlong. Don’t get me wrong, I’ve no axe to grind with the snake in the trousers, the wife’s best friend, the weapon, the python – I suppose what I mean is, ladies, dear ladies, the average penis – not pretty . . . the squint of its envious solitary eye . . . one’s feeling of pity . . .

God generously gave him everything else that's good, but why did he leave out all intelligence?

Those who, from the start, are the unfortunate, the downtrodden, the broken – these are the ones, the weakest, who most undermine life amongst men, who introduce the deadliest poison and scepticism into our trust in life, in man, in ourselves. Where can we escape the surreptitious glance imparting a deep sadness, the backward glance of the born misfit revealing how such a man communes with himself, – that glance which is a sigh. ‘If only I were some other person!’ is what this glance sighs: ‘but there’s no hope of that. I am who I am: how could I get away from myself ? And oh – I’m fed up with myself!’ . . . In such a soil of self-contempt, such a veritable swamp, every kind of weed and poisonous plant grows, all of them so small, hidden, dissembling and sugary. Here, the worms of revenge and rancour teem all round; here, the air stinks of things unrevealed and unconfessed; here, the web of the most wicked conspiracy is continually being spun, – the conspiracy of those who suffer against those who are successful and victorious, here, the sight of the victorious man is hated. And what mendacity to avoid admitting this hatred as hatred! What expenditure of big words and gestures, what an art of ‘righteous’ slander! These failures: what noble eloquence flows from their lips! How much sugared, slimy, humble humility swims in their eyes! What do they really want? At any rate, to represent justice, love, wisdom, superiority, that is the ambition of these who are ‘the lowest’, these sick people! And how skilful such an ambition makes them! In particular, we have to admire the counterfeiter’s skill with which the stamp of virtue, the ding-a-ling golden ring of virtue is now imitated. They have taken out a lease on virtue to keep it just for themselves, these weak and incurably sick people, there is no doubt about it: ‘Only we are good and just’ is what they say, ‘only we are the homines bonæ voluntatis’. They promenade in our midst like living reproaches, like warnings to us, – as though health, success, strength, pride and the feeling of power were in themselves depravities for which penance, bitter penance will one day be exacted: oh, how ready they themselves are, in the last resort, to make others penitent, how they thirst to be hangmen! Amongst them we find plenty of vengeance-seekers disguised as judges, with the word justice continually in their mouth like poisonous spittle, pursing their lips and always at the ready to spit at anybody who does not look discontented and who cheerfully goes his own way. Among their number there is no lack of that most disgusting type of dandy, the lying freaks who want to impersonate ‘beautiful souls’ and put their wrecked sensuality on the market, swaddled in verses and other nappies, as ‘purity of the heart’: the type of moral onanists and ‘self-gratifiers.’ The will of the sick to appear superior in any way, their instinct for secret paths, which lead to tyranny over the healthy, – where can it not be found, this will to power of precisely the weakest!

Section four people who don’t under stand homophones If ewe due naught no watt a homophone is, eye well X plane. Homophones R words, that win herd, sound the same, butt R naught spelt the same and mien differ rent things. Watt eye yam saying hear is that the English language ran out of words and had two reuse a phew. If some one is reading this too ewe rite now than it mite seam grate, butt just no that the purse son who reeds this is half-ing a reel pane full thyme. If ewe half know clew how two spell some thing and you’re teacher tells ewe two spell it buy “sounding it out,” ask hymn ab out home a phones, cause if the “sound ding it out” method was a hole lot moor ack U rate oar bet her than guess sing, wood home F owns X cyst? Ewe sea, hoe Moe phones own Lee X cyst sew you’re tea chair has a ree sun too mark down you’re pay purse. All so sew ewe sound like ewe half Ben drink king when ewe send text mess ages you sing voice two text. Two bee fare, English spell ling never maid much scents too beg in with.

It proclaimed that ahead of Vimes was a ding-a-ling so big he’d been upgraded to a clang-a-lang.

The Nail Hole Diaries I didn't realize... how terrified some women are of devaluing their homes by making a nail hole in the wall. Part of me wants to scream, "It's a ding-a-ling nail hole in the wall! Is there anything in life less risky that creating a one-millimeter hole in a wall that can be filled with your finger and some putty in two seconds?" A nail hole is the easiest repair.

Even Great Aunt Mildred and her nursing home friends got an eyeful of that jerk’s ding-a-ling and his betrayal as they attended the big day virtually.

I like Steele. He’s lovely and funny, and he gets how weird I am. Plus, he’s hot.” “And a famous hockey player and a giant. Bet his ding-a-ling is as big as his hockey stick.” “Doubtful, but I bet it’s close.

Knowledge is a dangerous ding-a-ling…

Justice is not a hashtag (The Sonnet) Using a hashtag doesn't make you an activist, Social media trend is not herald of social justice. Justice comes when each lives with accountability, Not when you play pretend justice because it is trendy. A true activist spends their life working for others, Occasionally they indulge in some self-charging activity. Insta-activists spend their life drooling for attention, Humanitarian crisis is just an opportunity for publicity. Human rights violation is just a hashtag for most, So they keep up with the trend by voicing phony endorsement. Once the trend fades 99 percent of those voices disappear, Until the next crisis comes, and the vultures hover again. Violation of human rights is only violation if it is trending. Society that measures social justice by social media trend, is nothing but a bunch of hypocritical, bottom-licking ding-a-ling.

Society that measures social justice by social media trend, is nothing but a bunch of hypocritical, bottom-licking ding-a-ling.

Первая проблема, как я понял в следующую секунду, – это то, что Чак Берри так долго играл со случайными составами, он уже не помнит, что такое играть с мастерами. И особенно с Джонни Джонсоном, с которым он не играл с тех пор, как они расстались в начале 1970-х. Когда Чак обернулся и сказал в этой своей неподражаемой манере: Джонни, пиздуй отсюда, – он сам отрезал себе правую руку и еще половину левой. Чак думал, что хиты у него не кончатся. Может, он тоже страдал от ССВ (синдром соло-вокалиста), хотя и играл на гитаре? Он же вообще-то не записал ни одной хитовой вещи после того, как разогнал свой бэнд, кроме его самого главного боевика My Ding-a-Ling. Так держать, Чак! С Джонни Джонсоном у него был идеальный союз. Да они вообще были созданы друг для друга, это же ясно как божий день. Нетушки, говорит Чак, я один тут главный. Захочу, найду себе другого пианиста, и уж по-любому дешевле обойдется. Дешевизна – это практически единственное, о чем он думал.

Over the river, and through the wood, To grandfather’s house we go; The horse knows the way, To carry the sleigh, Through the white and drifted snow. Over the river, and through the wood, To grandfather’s house away! We would not stop For doll or top, For ’t is Thanksgiving day. Over the river, and through the wood, Oh, how the wind does blow! It stings the toes, And bites the nose, As over the ground we go. Over the river, and through the wood, With a clear blue winter sky, The dogs do bark, And children hark, As we go jingling by. Over the river, and through the wood, To have a first-rate play— Hear the bells ring Ting a ling ding, Hurra for Thanksgiving day! Over the river, and through the wood— No matter for winds that blow; Or if we get The sleigh upset, Into a bank of snow. Over the river, and through the wood, To see little John and Ann; We will kiss them all, And play snow-ball, And stay as long as we can. Over the river, and through the wood, Trot fast, my dapple grey! Spring over the ground, Like a hunting hound! For ’t is Thanksgiving day! Over the river, and through the wood, And straight through the barn-yard gate; We seem to go Extremely slow, It is so hard to wait. Over the river, and through the wood— Old Jowler hears our bells; He shakes his pow, With a loud bow wow, And thus the news he tells. Over the river, and through the wood— When grandmother sees us come, She will say, Oh dear, The children are here, Bring a pie for every one. Over the river, and through the wood— Now grandmother’s cap I spy! Hurra for the fun! Is the pudding done? Hurra for the pumpkin pie!

The sickly are the greatest danger to man: not the wicked, not the ‘beasts of prey’. Those who, from the start, are the unfortunate, the downtrodden, the broken – these are the ones, the weakest, who most undermine life amongst men, who introduce the deadliest poison and scepticism into our trust in life, in man, in our- selves. Where can we escape the surreptitious glance imparting a deep sadness, the backward glance of the born misfit revealing how such a man communes with himself, – that glance which is a sigh. ‘If only I were some other person!’ is what this glance sighs: ‘but there’s no hope of that. I am who I am: how could I get away from myself? And oh – I’m fed up with myself!’ . . . In such a soil of self-contempt, such a veritable swamp, every kind of weed and poisonous plant grows, all of them so small, hidden, dissembling and sugary. Here, the worms of revenge and rancour teem all round; here, the air stinks of things unrevealed and unconfessed; here, the web of the most wicked conspiracy is continually being spun, – the conspiracy of those who suffer against those who are successful and victorious, here, the sight of the victorious man is hated. And what mendacity to avoid admitting this hatred as hatred! What expenditure of big words and gestures, what an art of ‘righteous’ slander! These failures: what noble eloquence flows from their lips! How much sugared, slimy, humble humility swims in their eyes! What do they really want? At any rate, to represent justice, love, wisdom, superiority, that is the ambition of these who are ‘the lowest’, these sick people! And how skilful such an ambition makes them! In particular, we have to admire the counterfeiter’s skill with which the stamp of virtue, the ding-a-ling golden ring of virtue is now imitated. They have taken out a lease on virtue to keep it just for themselves, these weak and incurably sick people, there is no doubt about it: ‘Only we are good and just’ is what they say, ‘only we are the homines bonæ voluntatis’.90 They promenade in our midst like living reproaches, like warnings to us, – as though health, success, strength, pride and the feeling of power were in themselves depravities for which penance, bitter penance will one day be exacted: oh, how ready they themselves are, in the last resort, to make others penitent, how they thirst to be hangmen! Amongst them we find plenty of vengeance-seekers disguised as judges, with the word justice continually in their mouth like poisonous spittle, pursing their lips and always at the ready to spit at anybody who does not look discontented and who cheerfully goes his own way. Among their number there is no lack of that most disgusting type of dandy, the lying freaks who want to impersonate ‘beautiful souls’91 and put their wrecked sensuality on the market, swaddled in verses and other nappies, as ‘purity of the heart’: the type of moral onanists and ‘self-gratifiers’ [die Species der moralischen Onanisten und ‘Selbstbefriediger’]. The will of the sick to appear superior in any way, their instinct for secret paths, which lead to tyranny over the healthy, – where can it not be found, this will to power of precisely the weakest!

80 pinky ring... bling-a-ling-a-ling! Bling bitch! Bling bitch! Suck my ding-a-ling!

You big ding-a-ling, you make me happy. Here. This moment. You and me. I just looked at your smile and realized that you’ve been sad for far too long. Me, too. I think I’ve been sad and lonely for a long time. And I’m not sad anymore.” I pat his chest, putting a hand over the plates covering his heart, where his khui thrums a song in time with mine. We resonate to each other so much that it feels normal now, like the constant low-pitched vibration is just a thing, like breathing. “This makes me happy. You and me together.

There's not much to do in a small town. Teens have to make their own fun. This usually means partying. Cheap beer. Making babies. But we had other ideas. We'd film movies. Write songs. "Attack of the Demonic Broccoli People" is a lost horror classic. Shut down by a teacher who said it was "Of The Devil." "Angie Girl" lyrics rhymed porch swing with ding-a-ling. We were the new New Romantics. I'd leave handwritten stories with confused cashiers. Pass proto-folk-punk tapes around school. You can get a lot done with no money. If the motivation is there.